Transcription
[Music] [Music]
Wabarakatuh. Alhamdulillah, nahmaduhu waastainuhu waastagfiruh, wa naudubillahi min syururi anfusina wa min sayiatialina. Man yahdihillahu fala mudillalah, wa man yudlil fala hadialah. Nashhadu alla ilaha illallahu wahdahu la syarikalah, wa anna muhammadan abduhu wa rasuluhu.
Ya ayyuhannasu, uttaqu rabakumulladzi khalaqokum min nafsin wahidah, wakalaq minha zaujaha, wabath minhuma rijalan katstiran wa issawa. Wattaqulallaha alladzi tasa'aluna bihi wal arham. Innallaha ka'alaikum raqiba. Ya ayyuhalladzina amanu, uttaqullaha wa qulu qalan sadida, yuslihlakum amalakum wa aghfirlakum dhunubakum. Wa man yuti'il laha wa rasulahu faqad fa'uzan 'azima.
Honorable audience, Alhamdulillah, we offer our praise and thanks to Allah Tabaraka wa Ta'ala for everything, the blessings and gifts that Allah has given and bestowed upon us so that we can gather in this assembly, which may Allah bless us in conditions that are actually less conducive and difficult.
On the one hand, it is a blessing; rain is a blessing from Allah Subhanahu wa Ta'ala, and we do not doubt that. Again because that is the word of Allah Jalla wa Ala in Surah Qaf verse 9. Allah says, "Wa azalna minasamai maan mubaraka," and we send down from above the sky water full of blessings. But we know together that we need extra struggle when we move in the rain, and that does not reduce the meaning of blessings in this verse at all.
In fact, ladies and gentlemen, Allah glorifies us when we are challenged, when we struggle to stay active not in the middle of pouring rain. Then we know our reward will increase. This shows that the meaning of blessing is broader than what we see and feel in the short term. Because we all know that if we only value it in the short term, when we do activities in the middle of the rain, we may find it smoother or more complicated. Allah says, "Maan mubarokah."
Still, the verse doesn't change that. We should think that what we consider complicated isn't necessarily complicated. Wa asa an takruhu shay'an wa huwa khayrun lakum, wa asa an tuhibbu shay'an wa huwa sharrun lakum. Wallahu ya'lamu wa antum la ta'lamun. (Al-Baqarah 216).
So, for those of you who came here on a motorbike, raise your hands! I'm not going to give you a gift, so don't be afraid; raise your hands. There's nothing to signify fear when we get on a motorbike, let alone walking, and the rain starts to fall. How can we be honest in our hearts? Thank God or "La haula wala quwata illa Billah."
How do we feel when the rainwater slowly pours down and wets our bodies? My wife often tells me not to mess with the contents of the motorbike, but she's right! She left it, even though she meant to dry it in the sun.
It hasn't been washed for three months, so that's not easy either. When we talk about it in the short term, regarding what we feel when the water falls, we generally consider it detrimental. Even though, Allah says it is "Maan mubarokah," that water is a blessing.
Even if conditions make the roads have puddles, in the long term, the benefits are far greater. That's why rainy life teaches us important lessons. So, we shouldn't complain easily or grumble much, even if our clothes get drenched when we move in the pouring rain. There are plenty of benefits to this water.
Please check with residents in countries where it doesn't rain at all; they hope that one day it will rain. They really hope so. When we often see it, we tend to take it for granted. If it's rare, if there are frequent encounters, the same is true of feelings.
That's why we need to keep reminding ourselves that even though it doesn't seem conducive, this is a blessing. We believe it's a blessing because Allah says it is a blessing.
And again, we should not be arrogant; we still have much to learn, ladies and gentlemen. Often, our conclusions are still wrong, premature, or incomplete. You know, our conclusions can be very subjective; what's a blessing for us may even harm others.
Meanwhile, something that may be difficult for us on a small scale could have a much greater positive impact. On the other hand, that's why we really have to be very grateful to Allah Tabaraka wa Ta'ala. Not to mention, the rewards are multiplied.
Inna idhamal jaza'a ma'dhamal bala, the amount of reward depends on the difficulty of the exam. Worship is a test. I remember someone well when Jakarta had its first serious flood, which occurs every five years as a cycle.
Now that it's not there anymore, Allah has done it. One of the issues is through the flood canal. Is that true or not? So, being a Jakarta child, what year was the first flood that occurred?
Mrs. Kampung Melayu, "kelelep," and things like that? What year was that? 2002? Yes, 2001 or 2002. If I’m not mistaken, it's true, no?
You were there; what year were you born? What year was that? UN 7 Anum Mas. What year was that? The year you were also around during the riots.
You weren't a victim of the riots, but that was national history for the congregation at that time. The flooding was really bad. Well, I know someone very well. What day was it?
He wanted to gain knowledge by learning Arabic. His study of Arabic was not even an hour, and it coincided with his regular schedule of studying Arabic with his ustaz. He started from Ciputat, Pasar Ciputat. Where to go?
He's confused, right? Where to go? Yes, basically, it's still far from Lebak Bulus. It's straight, straight, right, Ciputat Market, and not before Ciputat Market. If I'm not mistaken, it's before Ciputat Market.
The ustaz's house is in the Bekasi area, which has lots of bridges. That's it. Hah, Rawa Lumbu, ah, Masya Allah, Rawa Lumbu! Don't you understand?
Ouch! South Jakarta's children are like playing somewhere else. So I imagine from Ciputat to Rawa Lumbu, he left at midnight, Jakarta was dead, and the Malay village was still sinking.
Try this road; it's stuck! Moving again, the other road is stuck. On a motorbike, you know, not on a motorbike, or in a car you cannot; those of you in the audience who know, right?
The car was parked on the toll road at that time. Heh, I was able to drive the motorbike, but thank God for Taufik Allah that day. He managed to study and get the Arabic session.
That's how he managed to study. Before sunset, he wanted to leave. Yes, from midnight, he left for the session. Before sunset, it was not until an hour that he went home and came back.
Imagine just studying through e-learning, not studying, studying Arabic. It didn't take more than an hour, basic Arabic which is still advanced.
Ismi Muhammadun, "wa anta masmuka?" Ismi Aliyun. Ahlan wa sahlan! Imagine how to get, "masmuka?" Ismi Muhammadun, "wa anta masmuka?" Ismi Aliyun.
Ahlan wa sahlan! That's 9, 10, 11, 12, 1, 2, 3, 4, and 9 hours of travel.
It's all about the mentality of seeking knowledge and not backing down. Even though every second, he wanted to turn back, he could, and the teacher is no longer an ustaz, no expectations. Sinking, right?
Isn't that right? The narrative depends on the media's framing, right? If you read about Jakarta, if Jakarta is sinking, that is how it is.
Oh, people think: What has become of Jakarta residents? They are present. If you think it’s a lot of money, you're fighting for that. You know, that’s a demanding mentality.
Knowledge is so important until the Ustaz taught him. Even though the session was in the morning, that's why he came at 08.00 to the Ustaz's house.
He waited for it. There was no news. The Ustaz thought he wasn't there anymore; that's how it was because of traffic jam, all kinds of things.
He came "crukclukkcluk." That's how it is. Before sunset, he studied, kept studying. Why is it that the ustaz still wants to teach?
When the time is up, it's late, you know. If the audience is 15 minutes late, it's still OK. Even if you do lots of istigfar, you shouldn’t be late.
But this figure is late, yes, God! That's enough. But that's how it is, conditions.
That's where the blessing of knowledge is, and finally, with that mentality, after Taufik from Allah, this figure can speak Arabic.
That’s why a student of knowledge, said Ibn Qayyim Rahimahullah Ta'ala, the most important thing after Taufik from Allah is that their mentality must be different.
They cannot have the mentality of most people. The mentality has to be strong! Don't be afraid! Well, that's how it is. Keep going! Little by little!
Ah, it’s hard, a little bit—keep going, don’t stop! A little bit, turning to the right, a little bit of traffic jam, a little bit of flooding, a little bit; I’ve stopped by the satay maker before I can't attend.
Keep going! What about it? Wallahu ta'ala, I want to ask like the student of knowledge above.
During the trip, how many demons were there or not? There were a lot of temptations or not? A lot, yes!
God, just come back! Let's follow the Sharia. Well, that’s the best thing, yes! From your laughter, it’s often on our minds. That's a bit old; that's the Sharia!
Masha Allah, it’s flooded! Ustaz also understands that. Ustaz also understands! It's already too late!
It's too late! Why come, if in this grid, it's not too late? The Ustaz is already asleep. Can you do that?
W come in the afternoon! We're already looking for another task or moving on to other activities. But students of knowledge have nothing to do with those possibilities because they do not live by possible outcomes.
They live by Allah's commands and prohibitions. If Allah Subhanahu wa Ta'ala tells you to try as hard as possible, then try as hard as possible!
Allah Subhanahu wa Ta'ala tells us to pray to Allah as much as you can! Yes, as much as we can! The result is Allah's business.
Whether we want to meet Mr. Ustaz, whether we like it or not, Mr. Ustaz already has other activities. Mr. Ustaz has already rested! Do you want Mr. Ustaz to have moved houses?
This matter is not our business; the important thing is that we are told to be pious. We are told to fight; we are told to strive.
Be enthusiastic "Fain Billah"—do not give up, "Ahah!" That's OK! Or ask Allah for help and don’t give up! Don’t be weak!
Don't turn around! Don’t turn right! Well, that’s a loss—don't give up! Don’t be weak! Don’t be down!
Don't turn right! Just move forward with the results! It’s none of our business, you know.
It's our business to carry out Allah's commands, whether we can or not! Allah knows best; don’t go a little forward and a little backward, a little turning right!
Well, that’s the time of the Sharia and so on. Well, that's what we have to strengthen. This is important.
Well, mentality is very important! Audience, the spirit of never giving up is vital! That is what Rasulullah Sallallahu Alaihi Wasallam instilled.
That’s why a strong believer is more loved by Allah than a weak believer, even though in both there is goodness, said the Prophet Sallallahu Alaihi Wasallam.
A strong believer is strong in faith, strong in mentality, and strong character—and mental character is strong because one’s faith is strong like that.
That is the guidance of Rasulullah Sallallahu Alaihi Wasallam. That is the sunnah of Rasulullah Sallallahu Alaihi Wasallam. Rasulullah Sallallahu Alaihi Wasallam had a very strong mentality, even the strongest!
He was insulted, boycotted, and wronged, and still carried on preaching in the city of Makkah. Then there were his friends who confided in him, "We have been persecuted! We have been wronged!"
What was the closing statement of the Prophet Sallallahu Alaihi Wasallam when he saw that? The words: "Wakinnakumun tast'jilun!" You were in a hurry, "I can't wait!"
Imagine that you haven’t said that before, Ummah! Previously, you were caught! Then sat on what was stood! Then sawed!
So two, imagine being sawed! Just two! That doesn’t shake him with his faith.
You guys are in a hurry, said the Prophet Sallallahu Alaihi Wasallam, and that’s a lesson for all of us.
That's why it 's important to keep coming, even though there are obstacles. Except if you can't do it, do your best!
It's not just about attending the study; it's about training your mentality and building a pattern of never giving up, never saying no until Allah Subhanahu wa Ta'ala stops you.
That's the point! That's the point! There are many cases like that, but if not, it's OK! Have you given up? "Ah, can't the calculations come in?"
Oh, if you're playing with calculations, it’s not included in quotes! Yes, there's no Prophet Moses! He was helped by the sea being parted because before he reached the end of the land, he gave up first!
The calculations didn't come in! "G, just give up!" It won't continue!
[Music]
If you always use "Hung," the count won't go in! Prophet Ibrahim won't be recorded in history; he was thrown into the flames and then the fire became cold and comfortable!
Khadir said, "Why?" Because before that, he had already given up! The count didn't go in—right?
That's big! But they're not arrogant—they're not relying on themselves! But they put their trust in Allah Subhanahu wa Ta'ala!
That's the good thing about arrogant people—they're just making themselves servants! They don't overdo it; no! They're not pretentious!
That's because their principle is that they only carry out what you tell them; they don't want to be heroes! They don’t want to be praised!
People are expelled, but they just want to carry out God's orders! That's really important! That's really important!
That's what we have to keep building! That's why there’s a term for it. In the world of knowledge, "Man got to do what man got to do!"
Ah, that’s the audience! We only do what we have to do—that's all! We don't intend to become A, become B, become C!
The intention is just to be servants who will be blessed by Allah, loved by Allah Subhanahu wa Ta'ala, and Allah is pleased with His servants who never give up and are persistent and have good determination and good persistence!
Well, that’s what friends have become! When the Prophet Sallallahu Alaihi Wasallam asked to resign from Suluhul Hudaibiyah!
The audience was confused: Do you still remember the Suluhul Hudaibiyah event?
Who still remembers? Raise your hand! Who still remembers? No one remembers!
Well, remember getting the prize! I’m not asking you to tell; no! I’m just asking who remembers! Why do their faces look tense?
Only those who remember raise their hands! You want to remember! 100%, 50%, 20%! The important thing is that someone remembers!
A little bit like that, it’s nice—they get a gift! That’s why you’re thinking about it later! If I remember my hand was raised!
What’s it called? Long story short, the conclusion is that the Prophet Sallallahu Alaihi Wasallam wanted to go on Umrah but was prevented from doing so in an area called Hudaibiyah.
He was not allowed to go to the city of Makkah; finally, he made an agreement. One of the points was to return to Medina, and next year he was allowed to go to Umrah.
I’m just a little more wondering what the feelings of those attending Umrah were when they arrived in Jeddah and were told to go home again!
Well, my friends don't want to know why because they are used to going forward like that. Until Umar radhiallahu Anhu came to the Prophet Sallallahu Alaihi Wasallam and said, "Umar Bin Khattab! Ya Rasulullah, alasna alal haq wahum alal vanity?"
"Ya Rasulullah, aren't we above the truth, and they are above falsehood? Isn't it that when we die, we go to heaven and when they die, they go to hell?"
"Why do we retreat? Why do we seem to be insulted like this?" At that time, the Prophet Sallallahu Alaihi Wasallam was not afraid—but Wahyu ordered him to retreat.
Wahyu! But the companions didn’t know that yet and were still hoping that the Revelation wasn't yet the final word.
In the end, they were using their pattern to keep going forward; in fact, if they keep going forward, the calculation was on the people's strength.
Their intention was to go for Umrah, not to go to war. Then if they keep going forward, they will be welcomed by Abu Sufyan and others with full strength.
But they have the mentality to keep moving forward! That’s why we want to raise a little of this; today we need to mentally move forward until Allah ordains it or forbids it so that it stops!
That’s important! And we thank God; we intend to get closer to Allah.
We intend this to be our intention—not only to be successful in the world, but we also need to practice the sunnah of the Messenger of Allah, Sallallahu Alaihi Wasallam.
Wala takjiz; don't be weak, don't go backward, don't be down! Don't turn right! Just go forward, ladies and gentlemen! Allah will give you blessings!
Unless you've already done so, unless you force it; don't force it! That's how it is!
You really need wisdom; you also need wisdom! But having wisdom or wisdom requires a process!
The audience needs experience; you need to trial and error! That's why the Prophet Sallallahu Alaihi Wasallam said, "Innamal 'ilm bi ta'alum, wa inna mal hilmu bi halum."
Knowledge is obtained by learning. Wisdom is obtained by the trial and error process. That's how it starts: trying again, making a mistake, trying again, succeeding, trying again, and being wrong, then you get it!
Well, that's why if we don't have a warrior mentality, it's hard for us to be wise because being wise must undergo a new life process after a few years.
"Oh, it turns out that's how life is!" Well, if we never want to try or give it a try, we'll never know. We’ll never feel alive, you know!
Yes, it's the same if you just leave the house 50 meters from leaving the house, and you’re already turning around; you’ll never understand what the condition of Jakarta is like when it rains.
We’ll never know how cold motorbike riders can be if we don't know how cold the motorbike riders are. Later, if we ride in the car when it’s raining, we tend to be arrogant, especially when we see motorbikes being pulled over.
"Hey, you don't understand traffic rules and so on!" Even though you can stop there, for example, they are taking shelter in that place!
Isn't it true that we have ever felt the shivering rain like that?
When one day or the next, we get favors from Allah or better means of transition, seeing those who are shivering against the walls—how do you feel? Thank God! Thank you for that!
This is a nut that forgets its skin, ladies and gentlemen! Be calmer! Oh, give it to me!
Like that, you know! Give it a break! You know, give it, you can understand!
You know, continue to be directed like that, if you stop it, it's wrong! Just there, sir! Maybe you’ll be given something like that!
Well, that’s wisdom, ladies and gentlemen! Why live your life?
Well, that’s a person if you don't have life experience; it's difficult to have wisdom.
Well, that's why it's important! It's important for students of knowledge to have a mental attitude; that's important!
Not only is it important to read; it's important to memorize it! It's important to memorize it!
But to carry on without giving up and moving forward, never going back! That’s also the sunnah of the Apostle Sallallahu Alaihi Wasallam!
The call to prayer: OK? Ba, let’s continue! We haven’t started our study yet! Oh, Subhanallah!
Audience, this means talking to you! It’s fun for the audience until we forget, we haven’t started the main point of the study! Haven’t we forgotten?
But I want to emphasize this: Jazah Kiran, let’s continue!
Subh Maghrib prayer, Asalamualaikum warahmatullahi wabarakatuh! Waalaikumsalam!
Bismillah! Alhamdulillah! Wasalatu wasalam 'ala rasulillah!
Allah, let’s continue for a moment our material.
May be readur, Bismillahirah alhamdulillahbilamine! Wa Muhammadih! Allah firanaalil Imamadrud Abu Abdillah, rahu!
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Taalawiqinabur Qi taala ya ayyuhalladzina amanu, laa yaskhar quumum min qumin asaa ayyakunu khairam minhum.
Inna khalaqnakum min dzakarin wa unsa wa'alnaakum syuuan wa qabaila litaarofu.
Inna akramakum 'indallahi atqakum. Fal tuzaku anfusukum bi ma qhahalan wa kahil.
Innallaha ta'ala akfuni.
Bismillah, Alhamdulillah wassalatu wasalam.
Eh, ladies and gentlemen, honor us! We are entering the fourth very deadly disease: after hasad, ujub, riya, and the next one is ikhtikarun nas.
Ihtiqarun means the text of humiliating people or degrading humans, bringing down humans, belittling humans, and so on.
One of the medicines among the medicines is to meditate on and interpret the word of Allah in Surah Al-Hujurat verse 11. That is the word of Allah Subhanahu Wa Ta'ala!
"Minin, don't—uh— a people look down on another people because it could be that what is humbled is better than what is humbled." In Surah Al-Hujurat verse 11.
This is an important thing for us to think about. One of the very dangerous diseases that often occurs in society and in the world of science is when we demean and belittle others.
This is very dangerous! Very dangerous! What is unfortunate is that this happened, and this is from the time of Ibn Jamaah Rahimahullah and the time of earlier scholars.
That’s why they emphasized it, Rahiahumullahu Ta'ala. This is not a new disease at this day or a phenomenon at this time.
Once again, this book is not a contemporary book but has been around for centuries in the community. This is indeed a disease, like hasad, like ujub; you know, it really does happen.
This dropping, degrading, insults, and so on—not surprising for people who study and know history, and who follow the books of the ulama.
The ulama indeed warned us from the start—once again, our book is the first book in a person's journey in the ocean of knowledge.
This is indeed a reminder! From the start, the problem is when we don’t study books like this when we are entering the world of da'wah or entering the realm of study.
And we don’t understand. However, if we open the books of the scholars from the beginning phase, they have warned that we shouldn't put people down!
Don't put people down! That's not the mentality of a student of knowledge! Even though once again, amar maruf nahi munkar still exists.
Even it’s true—justifying what's right and blaming what’s wrong is still the principle of the Qur'an and the sunnah of the Prophet Sallallahu Alaihi Wasallam.
But we need to differentiate between justifying what is right, blaming what is wrong, demeaning people, degrading people, or killing people's character.
Understanding this is a very important thing! Even Abu Sinan said, as can be checked in the book Tartibul Madarik, "Kana thibul ilm qobla an yata'alama masalatan fiddin yata'alamul waqi'ata finas mata yuflih."
If the student of knowledge before studying issues in religion in the initial phase it means—so if the student of knowledge before studying issues in religion this means that when in the initial phase:
"Yata’alamul waqi’ata finas mata yuflih," has learned how to talk about people, putting people down, how can he, if he wants to be lucky in his life, how does he want to succeed in gaining useful knowledge?
This is explained by the scholars, then this sentence is given a note by Sheikh Abdul Razq Albadr Hafidhahullah:
"Waidza Kaana Yata'alamu Waqiata Fi Ahlil Ilm, Fahad Yujibu Hirmanahu Minal Ilm."
If the student of knowledge is in the quote, dare to go further and learn to put down experts of knowledge, then in this condition, it’s certain that he will—he will fail to gain knowledge.
"Nafi gu has already failed miserably!"
So if he talks about people in general, he won’t be lucky; but if he has the courage to talk about experts in science, his journey in the world of science is over, said Sheikh Abdul Rak Hafidahullahu Ta'ala and other ulama.
This shows that we all think about the importance of this problem. This is not a phenomenon of the day; it has always been reminded by the ulama.
The ulama continue to remind us: don’t underestimate, don’t put down, don’t demean people. That's a point, and you won't succeed; you won’t get knowledge!
Useful knowledge! And that's the goal—we are! Our goal! This is the foundation that must be laid down that the ulama convey to their students—those starting to learn!
Why? Because this is contrary to the basic principles and values of science and da'wah itself.
The basic principle of science and da'wah is love for Ummah, helps society, or humans. It's not about bringing them down, trampling on them, humiliating them!
This is really not unrelated between East and West! That’s why our prophet Sallallahu Alaihi Wasallam was sent when Allah explained about him.
What did Allah say in Surah Al-Anbiya? Allah says, "Wa arsalnaka illa rahmatan lil alamin."
We did not send you except as a mercy for the universe! Al-Anbiya, verse 107! The Prophet Sallallahu Alaihi Wasallam was sent as a mercy! That is the identity of knowledge!
The identity of da'wah! That is why it is one of the cultures of the knowledge world! Rahimun Baina, knowledge experts make fellow students of knowledge love each other!
Knowledge makes fellow people love each other! Not tear each other down!
Well, this is a basic principle because if from the start what is awoken is to bring down others, the essence of knowledge will be lost.
The blessings of knowledge will be lost, and the goal will change 180 degrees. In the end, we will win and win—that's not the goal of science! Helping each other, above kindness and piety!
That's the essence of science! The essence of knowledge! Spreading love, not sowing the seeds of hostility—that's not the essence of science!
That’s what Allah says: "Wa arsal rahmatan lilamin." We did not send you except as a mercy, and that was done very beautifully by Rasulullah Sallallahu Alaihi Wasallam.
Ladies and gentlemen, this is an expensive lesson for us as students of knowledge or people who emigrate; they must be educated with some basic values!
Among those basic values is how to love others! Respect for the other party is important! That is from the basis of how we must respect each other.
Respect and honor for other parties do not prevent Amar Maruf Nahi Munkar! This needs to be instilled together with the same spirit!
Because if from the start the narrative has been dropped, then it will never be found and knowledge will become barren!
In fact, the essence of knowledge is serenity. In the style of bikrillahiullub, knowing by remembering Allah.
The heart becomes calm by reciting remembrance of Allah. The heart becomes calm, and another name for knowledge is remembrance!
That's why at the end of the surah, what is the end of Surah At-Taubah? What does Allah say? Al-Tawbah, verse 128? Yes!
"Har umahim," Allah says about the Prophet Sallallahu Alaihi Wasallam! "Azizun alaihi, nabi s wa salam felt."
What the difficulties felt by the people! "You harunikum," enthusiastic about good Hidayah for you! "Bil mukminina, raufur rahim!"
He is very merciful and merciful to the believers! This Prophet Sallallahu Alaihi Wasallam—this Prophet Sallallahu Alaihi Wasallam—was very merciful to the believers because knowledge with grace cannot be separated!
Knowledge and grace can't be separated! That’s why when Prophet Khadir, who was addressed by Prophet Musa, sent greetings from Prophet Musa's caliber, he was ready to look for Prophet Khadir!
No matter how long the journey took! "Ulul Azmi," you know, top five of the best of all the prophets and messengers!
He was willing and ready to leave everything behind to look for a figure called the Prophet Khadir. What is the nature of the Prophet Khadir?
Allah said in Surah Al-Kahf, verse 65, "Fawajada Abdan IB," and finally, the two of them, Prophet Musa and Yusya bin Nun, met our servant from our servants! What is the nature of this figure?
"Rahmatanina," we give him the grace of love! From our side [Music] Waamahma!
And we teach him knowledge from our side! So, there are two graces: love and knowledge!
These are the points that must be possessed by all the audience or students of knowledge! When learning!
And that is the foundation from the start! People must be educated that the foundation of knowledge is one of them—love, respect, and so on!
That is important because if you have been taught from the start to put your troubles down in the future and in the end, if you see people belittle you and continue to look at the other party, you feel like you want to be sarcastic!
Why? Because the foundation is wrong! The input is wrong!
Meanwhile, if we are taught by the ulama, we should be merciful! If we see that the person is wrong, then our response is to set the record straight and how to save!
That's why one of the values in amar ma'ruf nahi munkar is what the Prophet Sallallahu Alaihi Wasallam said.
The element of akhokaimanluma is to help your brother who is being wronged and wronged!
Then the friends, radhiallahu taala, asked Rasulah, "If you help someone who has been wronged! We understand that we are used to helping people who have been wronged!"
The meaning of which is already familiar. But what does it mean to help someone who is wronged? Like that?
You know, there are pickpockets—please help the unjust! Well, this is how there is a snatcher—remember to help the unjust!
Well, how do we give him a red carpet or block those who are chasing him? Or how do we do this?
Then the Prophet Sallallahu Alaihi Wasallam explained how to help him! Prevent him from his tyranny! Nahi mung nahi munkar!
So nahi munkar—the spirit doesn't bring down the spirit! It doesn't lower the spirit!
It's not that I'm above, and you are below the spirit! It's not that I'm holier than you! It can't be!
And it's very likely that you're purer, more devout than me. It’s just that in this case, you’re wrong! And I know! The answer is just that!
Am I better or not? You know, you can’t do that in life!
Indeed, if our friends are wrong, we are right! Yes, in a case—of course, we are automatically more devout than our friends, isn't it?
When we go to school, the same goes for exams, right?
Accounting here; our score is correct, our friend's score is wrong—which means our score is better than our friend's!
It's not possible, so we got it! He got 9, we got S, and so out of ten questions we only got three out of ten questions right!
He got it right, only number three is wrong.
We are right! Number three! Then we can be proud of that! That’s why you learn!
Isn’t that right? How many one? Thank God! You got the wrong one! All of them are wrong!
It’s very possible to happen! You know, life isn’t that simple! What we think!
Well, it’s the same in life when we look at people—oh, the prayer is wrong! We see it—oh, this is wrong!
What is the scientific basis for the conclusion? We are more devoted than him, you know! So sometimes we are not logical in our thinking!
In the end, the atmosphere is degrading! Well, this is the end problem! We should have a spirit of helping and supporting each other!
So that’s good! You know!
Well, that's what we want to add! So how do we do it? Let’s fix it from the basics!
From the basics, the spirit has to be affectionate! The spirit has to give, or give kindness!
That's how you help, and so on! That's something that we need to instill together!
That’s why the Sheikh of Islam Rahimahullah Ta'ala said that punishment in Islam must be built from the principle of Rahmah, love!
Punishment, not reward! He was talking about punishment!
Punishment in Islam, if you want it to be a blessing, you want it to be in accordance with the sunnah of the Prophet Sallallahu Alaihi Wasallam!
It must be built from the principle of love! So it’s not revenge! It's not resentment! It's not anger! It's not emotion!
This is not a lesson for us! If we punish a wife, it’s affection or resentment!
We punish children like that! For example, this is because of affection or tempers!
Well, that’s why from the start! The foundation has already been built first!
Don’t ignore people; don't underestimate people! Seeking knowledge starts from the beginning!
The atmosphere that must be built in oneself is positive first! Positive!
Continue to be enthusiastic and optimistic!
Talk about high things! With, with what! With a positive connotation!
Yes! No! Don't build negative atmospheres first! Don’t do that!
That's the concept of the ulama! That's why—
And this is enough or sharp enough! You know, the ulama, because first you see the hasad ends with the hasad!
Then the RI ends! Riya! Ihtikarun! This nas means very principled!
That's how it is! And it's proven that when we don't pay attention to this or ignore it, this—and this is the sunnah of the Prophet Sallallahu Alaihi Wasallam!
As once again in prayer, we are told to follow the sunnah of the Prophet Sallallahu Alaihi Wasallam!
In fasting, we must be asked to follow the sunnah of the Prophet Sallallahu Alaihi Wasallam!
In all our worship, we are asked to follow the sunnah of the Prophet Sallallahu Alaihi Wasallam!
And in responding to brothers, responding to friends, responding to society, responding to humans, we are also asked to follow the sunnah of the Prophet Sallallahu Alaihi Wasallam!
And the sunnah of the Prophet Sallallahu Alaihi Wasallam is to spread love! Spread mercy! Not make insults!
Be mean! Trample on! And kill character! And so on! Not like that!
Not like that! Even that, and this does not contradict the firmness of amarf, even punishing!
And history records how the Prophet Sallallahu Alaihi Wasallam punished Abdullah who drank khamer!
He was full of affection! How Maiz was punished! How Juhainah was punished!
How Gamidiah was punished! There is no atmosphere of hatred!
There is no bad-mouthing! Even if what is it called? When someone bad-mouths or degrades Abdullah, the Prophet Sallallahu Alaihi Wasallam stood up and defended Abdullah!
Even though he was a friend of drinking wine, the Prophet Sallallahu Alaihi Wasallam said, "Don't blame him! He loves Allah and His messenger!"
Allahu Akbar!
Look at what the Prophet Sallallahu Alaihi Wasallam did when someone demeaned Gedia or Juhaina!
What did the Prophet Sallallahu Alaihi Wasallam say? "Don't give in to him!" Tabat la wuzziat a la Sabina Min, expert of Madinah, "la wasum!"
Don't let anyone be presumptuous in vilifying him! He has repented!
If his repentance is shared, share it with others!
70 residents of Madinah will cover them all! Imagine that! Subhanallah!
He committed adultery, and the audience was defended by the Prophet Sallallahu Alaihi Wasallam! But the situation was punished!
Not punished! Not punished!
The Prophet Sallallahu Alaihi Wasallam said, "laat fatimatu bintu Muhammadin sarqatqadaha!"
If Fatimah bintti Muhammad was Muhammad's daughter, what this means is that he himself, Sallallahu Alaihi Wasallam, wanted me to execute it immediately!
No need for anything else! Be firm, yes! Firm!
But the atmosphere and the vibe that were built were not an atmosphere of dropping, condescending, bad-mouthing, or not!
If I make a mistake, I make a mistake! Well, this must be built starting from yourself!
Then we build it in our household! Build it in our family!
Then continue to society! To friendship! To the world of study! And so on!
So that the atmosphere of knowledge really feels blessed and full of grace!
We have to keep repeating this over and over again because this is a latent danger! A latent danger!
Because as explained by the ulama, as explained by Ibn Rajab Rahimullah, humans have a side that wants to be seen more than others! That’s one side of humans!
In general, people want to be number one! They want to be on top! That's right!
That’s why in the human mind, it's number one! Like that!
Even the number two number is not considered! Because human nature always wants to be at the forefront of the mind, until the ketchup has every number—has the soy sauce number two!
You know, all the soy sauces, all the branding—are number one!
There are no number twos! That's why in the world of sports, that's the world of sports! For example, the world cup final!
Or any final! The team that loses in the final is still happy! Happy or sad?
The audience is crying! Why are you crying sadly? Second place! Second place! You know!
For humans, losing means second place! It means losing second place! Yes!
But if there's no second place winner, it’s nice to be second place like that!
Then the second place winner hugs the first place winner! There's no one like that in the audience who never misses watching the World Cup final!
Is there anyone who loses hugs like that? Congratulations, bro! Congratulations, bro! That’s how it is!
First place—second place—bro! No? There's that!
Don't try to look for it in history; God willing, there isn't! Because for the one who won the world champion celebration—the second winner was sad!
Crying and lying asleep there! I don’t know—God willing, he didn't fall asleep!
But the point is he was just lying like that! Because for humans—because for humans—losing is a human!
I want to be number one!
Well, this is the human side that must be maintained and must be displayed in the world of science!
Because once again, there are many ways to become number one! There are many ways to become rich—some are halal, some are haram!
That’s just how to become number one—some are halal, some are haram!
And in between, how to bring people down, humiliate people, and so on!
Well, this is what has to be displayed in the world of science—it can't be done!
Our goal, again, is not to be number one in the world of science!
Our goal is: "So Ihsan!" That's what we are discussing! So be pious!
Be a servant! As Sufyan Auauri Innama Yutlabul said, "Science liuttaqallahu bihi." Science is learned so that we can be pious!
Not so that we can be number one! We have to guard our intentions!
We gathered here not to be number one! To be pious!
Sema, To knowing Allah! To worship Allah Subhanahu wa Ta'ala is what must be done!
Well, we must continue to be reminded, reminded, reminded.
Even we must be happy if we have a brother, whether on the same level as us or even surpassing us! We are happy!
Like Anas bin Malik, he is happy; in fact, it becomes a strength!
That’s why when there is, is there Arabic? A'rai? If many languages are translated into Arabic!
The Badui asked the prophet when will the doomsday occur!
The Prophet Sallallahu Alaihi Wasallam replied, "Balikina! Have you prepared anything?"
Asking about the doomsday—the Arabic word a'abi is Arab-arabi!
To be honest—yes! Nothing!
It's just that I love Allah and His Messenger!
What did the Prophet Sallallahu Alaihi Wasallam say?
"Anta Ma'ahbta!" You are with the one you love!
Allahu Akbar!
That's what Anas heard! What Anas bin Malik said: "I—we have never been as happy as we were when we heard the words of the Prophet Sallallahu Alaihi Wasallam to that a'iy."
"Anta ma'a man ahbabta. You are with the one you love."
Then Anas said, "Then Arab," Anas said so!
That I love Rasulullah Sallallahu Alaihi Wasallam; I love Abu Bakar as-Siddiq; I love Umar Bin Khattab.
And I hope that in heaven I will be gathered with them!
Despite the quality, I'm far below them because of my love for them! Allahu Akbar!
That’s what we have to do! So seeing our brothers and sisters who have achievements is like that!
You know, especially those of us who like to be funny, like this and that, who like to make mistakes!
After studying like this, looking at people, how come we can steadfast?
The least hope is that we love him because of Allah Subhanahu wa Ta'ala!
We love him because of Allah Subhanahu wa Ta'ala!
Because later, we will be gathered with him—even though the quality of our worship is far, the quality of our prayers is far, the limits of our knowledge are far—it is not dropped.
Not demeaned!
But in fact, it is an asset! Our capital! Our capital to face Allah Subhanahu wa Ta'ala on the Day of Judgment!
Perhaps we will not be able to forget our prayers, our fasting, our dhikr! Everything is just ordinary! Ordinary!
But our love is for pious people or people who are more pious than we are!
They are the ones who help us! Not only go to heaven but be in very high heaven with them!
Well, those are the positive things that must continue to be built in the world of science!
So that once again we really get the knowledge of Nafi's science, which can be conveyed!
We will continue at the meeting that is to come, God willing! At this point, Nabina Muhammad’s wasallah wasallam!
Eh, there was a direct question from a dear friend!
Eh, they really like being called dear friends! Yes, this congregation is their request!
Please call us dear friends! That’s what they conveyed directly to us!
[Music]
Eh! After saying hello and praying, he conveyed: "Why in life, we have to use God's way!
Can’t we use our own way? For example, I take my own way in life? But that doesn't mean I'm going against Allah's rules Subhanahu wa Ta'ala!"
Yes, thank you for the question, ladies and gentlemen! Allah [Music] glorifies you!
Firstly, it is a joy to be able to directly interact with dear friends, and hopefully we and they will gain the knowledge of Nafi!
Our deeds will be accepted by Allah Subhanahu wa Ta'ala, ladies and gentlemen, Allah bless us!
Basically, globally and in general, our lives must follow Allah's path!
And that's what we ask for every day! A minimum of 17 times!
"Ihdiniratal mustaqim!" You know, "O Allah, show us the straight path!"
That's Allah's path! The straight path!
So we ask for that, so when we ask in our prayers, we have to be honest and we prove it outside!
Praying like that—can we use another way?
Let’s ask Allah directly and see the answer!
Allah Subhanahu wa Ta'ala Allah says in Surah Al-An'am verse 153! Allah says, "Wana Hati mustaqimaattabi."
This is my only straight path! So follow this one!
Word of Allah—the only straight path! So follow Allah’s words! Don’t follow other paths!
So if you follow other paths, you will be divided! One to the right! One to the left! North, one south!
Apart from my path—that's what Allah has willed for you!
So that you are pious! You know this is indeed Allah's order—we follow His path Subhanahu wa Ta'ala!
And don't choose other paths!
Well, ladies and gentlemen, whom Allah honors!
Well, after we accept what is this concept in the way of Allah? When we are already on the way of Allah!
There are many things involved! So in general, there are things in the way of Allah that are all regulated!
And we have to follow them! For example, praying the obligatory prayers! The sunnah prayers have been arranged!
And we have to follow them!
We have to follow them!
There are things that Allah has given us to innovate!
Allah has given us the opportunity to [Music] be creative! As long as we don't go offside!
And as long as we don't violate!
That's why the Prophet Sallallahu said: "Antum a'amu biumuri dunyakum!"
You guys know your business better! Please improvise!
As long as you don't go offside! So in the way of Allah, there are things that are already standard!
You can't mess with them!
Well, we just have to follow along!
There are other things! There are other fields that we can do!
We can work freely!
We can work on our creativity!
We can create it as long as it doesn't violate!
That’s why the rules of jurisprudence say: Alaslu, ritual worship that has been buried is permissible as long as there is a reason!
As long as there is no reason that it is forbidden!
Well, we can choose! For example, we can choose what kind of work we are free!
Whether or not everyone has to be ee or not! Everyone has to be ee!
Something or not—what? Not everyone has to choose a particular job! You're not free!
You want to be a doctor! You want to be an engineer! You can also do various kinds of trade!
That's how you want to open an FNB!
You can do that! FNB, there are various kinds—from Padang, Sunda, Makassar!
Then all kinds are allowed!
Well, if what is meant is not going out of the way of Allah! But in general, life must be in the way of Allah Subhanahu wa Ta'ala!
Then the details will be something like that!
Hopefully, it can be understood! And if you don't understand, what can you do to sharpen it further?
Forum! God willing, Ta'ala!
I think that's enough because it's already Isha! May Allah give us Taufik and may Allah reward all the congregation!
Especially today, we are still present in the pouring rain!
May our reward today be much greater and more than Allah Subhanahu wa Ta'ala!
Allahumma, Inna nasaluka Ilman Nafi! Wubika Min Ilma! Subhanakaha illa Anta! Astagfir!
Asalamualaikum warahmatullahi wabarakatuh!
Waalaikumsalam!
Knocking on the door of heaven by sharing food with friends is so noble—the reward that Allah gives to His servants who like to feed their brothers and sisters!
With every food we give to our brothers who need food, hopefully, it can be the cause that takes us to heaven!
Allah Ta'ala, God willing, we can also share food with other brothers and sisters, such as the poor, students of science, and people who deserve to be given according to the benefits through the food alms program!
The funds collected, God willing, will be distributed in the form of basic necessities and ready-to-eat food to people in a number of regions in Indonesia!
Be part of the food alms program! Get abundant rewards!
Distribute our best alms through an account.