Transcription
[Music]
Asalamualaikum warahmatullahi wabarakatuh.
Waalaikumsalam. Bismillahirrahmanirrahim, alhamdulillahiabbil alamin, wabihi nastain ala jasaid Dunya waddin wasatu. Wasalam ala Asrofi Anbiya Mursalilihibihi Allah. Shi wasall WB muhammadini Allah in Allah. Allah Makan Allah Aslih Lana Ageaha Walih Age Allahum W Inir Alai.
Alhamdulillah, we offer our praise and gratitude to Allah tabaraka wa taala for all the blessings and gifts that Allah always gives us, blessings that we cannot count, cannot calculate. Among them are the blessings of faith and the blessings of Islam, the pleasure of being able to sit in the assembly.
Because of sitting in that assembly, His blessings cannot be compared with those that can be found online. As the testimony of one of those present at Abdullah Bin Mas'ud's assembly stated, "that one assembly of Abdullah bin Mas'ud sat in one assembly once in Abdullah bin Mas'ud's assembly. It has an impact on my soul, for my faith, more than 1 year of worship."
1 year of sunnah worship still can't beat sitting in Abdullah Bin Masud's assembly because there are many factors, there are many angles of goodness. It's not just about learning, it's just about studying content or learning insight. You can also use other means, but from the side of blessing, we struggle from home. We go by car, then there's traffic jams. Today, there's a lot of traffic jam.
Is there any presence or not? No, no, this is everyone's block. I'm walking, Mr. Ustaz, from home. It's okay if it's a child; it's fine. Not to mention walking on the street, maybe it's raining or hot. It's not possible to be the same as someone who just types, clicks, clicks, and then watches in front of the screen. The screen continues to be the same.
Fried bananas and so on, it's not the same, although it's not all the same. Yes, there are those who focus and sit still, but it's different from people who struggle and then read prayers, enter the mosque, then pray, then have the intention.
Prosperity for those who intend to do iktikaf according to the Jumhur school of thought of the ulama and various kinds of good things that exist in congregational prayers with a larger congregation. Perhaps, if he prays at home or in the mosque complex, there are many factors that cannot be avoided. Not to mention the blessings of friends, the blessings of the congregation who attended.
As asked by Imam Ahmad, "Why is it that when I pray in congregation I am more solemn than I am?" This prayer is because, he said, "libarokati" is a plural blessing. Others, there are many sincere people who come. Maybe we are still struggling or can't be sincere, or it is very difficult to reach the level. But not necessarily on our right, on our left, behind us, it could be their level of faith is higher than us; their level of piety is higher than ours, and that helps us.
Being with pious people is very beneficial. That's why it is wrong when we are jealous of pious people or people who are more pious than us; that's ridiculous because piety is not like worldly gain. If in many areas of the world the stronger will eat the weaker, as for piety, piety is not gu loh.
That's why the Prophet Sallallahu Alaihi Wasallam said to sit with the pious people in the Imu assembly. Right, "la yasqo," you won't be miserable; you will be brought along with the blessings and impacts of his piety.
So, once again, thank Allah Tabarak wa taala for the blessings when we can sit in a knowledge assembly like this and pray for all parties who are behind the committee. Pray for DKM; pray for all parties who have regulations and policies because we often forget that there are many parties who contribute to our good deeds, and we never think about it.
However, if those parties don't support it, then the condition will change. May Allah subhanahu wa taala reward all parties behind the science council, amen ya rabbal alamin.
Peace and blessings be upon the Messenger of Allah Alaihi salatu Wasalam, along with the family, friends, and people who are Istiqamah walking in his Bongan sunnah until the Day of Judgment.
May Allah help us, especially our brothers who are wronged in Palestine and in various places. May Allah improve all our affairs and improve the affairs of our leaders. May Allah protect us and our nation from all evil. May Allah give us useful knowledge and protect us from useless knowledge, amen ya rabbal alamin.
We will continue our material about eh, about RI eh, as explained [Music] by Ibnu congregation. Please read it, bismillahirahmillahirir allahinaaliaiiiil muslimbalamin Q imamrudin abu abdillahi muhammadu [Music] ibrahimillahah qirahu taa alaiuhuu nafsahu btiamlikahu fqq na W Ma Anah Bismillah Alhamdulillah wasatuamah Khair said Mualif Rahimahullahu Taala.
Among the medicines for Ria's disease, ee, the conclusion is as follows: We discussed in the last meeting how our faith in the name and nature of Allah subhanahu wa taala and how we believe about the weakness of creatures, that creatures cannot provide benefits or harm except with the permission of Allah subhanahu wa taala.
Who can benefit us is Allah tabaraka wa taala, as it is only Allah subhanahu wa taala that can bring destruction to us. This concept was built by our prophet Sallallahu Alaihi Wasallam in the hearts of his companions since they were small. So why have they become such people?
Sincere, because from a young age, this concept was built and instilled. As those who converted to Islam when they were adults were also educated with this concept, but [Music] ee, history does not forget about what the Prophet Sallallahu Alaihi Wasallam said to Abdullah bin Abbas when Abdullah bin Abbas was still small and EE piggybacking on Rasulullah Sallallahu Alaihi Wasallam.
So, his condition was not studied, his condition was not in the science council, his condition was not in class, his condition was not at school, his condition was not in Madrasah. And so Rasulullah Sallallahu Alaihi Wasallam, he is a true educator who is not bound by time and space, and he conveyed this: "Yaam, I will teach you some principles; it is Allah's right; surely Allah will take care of you; it is Allah's right; you will find Allah in front of you; thank Allah; thank God; if you need help, just ask for help to Allah."
Imagine a principle of life that is very sharp, very deep, very powerful and is instilled in these children. And truly the heart of a human being is connected from childhood to Allah. The Prophet Sah wasam didn't say, "And Abdullah bin Abbas, his cousin was a little cousin, and he had power, he had networking, he had everything a child could want at that time."
But he didn't say, "Son, if there is anything, tell your cousin." This is me; the other prophets are the people. Basically, if there are all kinds of things, say that if we need anything, say me. If you like snacks at the Warung Pak Fulan, say the Messenger's cousin. That's how it is, right?
That's how we teach small children; except for those who are blessed by Allah subhanahu wa taala. But that is what often happens, not all, but it often happens, and in the end, we are the ones who make the children become attached to creatures.
And in the end, some of them can't move on even though they are adults because the foundation that has been built is too deep. Nauzubillah. That's why said the Prophet Sallallahu alaii Wasallam, right? "Kullu Mauludin yuladu Alal fitr, faahu ydiumajisani." Every child is born in a condition of Fitrah; both parents change, as what the Prophet Sallallahu alaii Wasallam said.
There are those who change people from Jews to Christians to Magians, and that mention doesn't just mean that, but the immediate environment of their family changes their nature. Finally, those who previously didn't love the world become lovers of the world, right? That's how children who don't love money become lovers.
We don't know about our children's money; you did it when you didn't have children or were born straight away; this is what happened to us when we were little. Is it true that we love the world not at the age of 1 year?
The audience was given IDR 100,000; why save it? "Hah, tear it up!" "Oh classy give; 100 dollars; why save it? Tear it again!" Tear it, tear it apart, laugh like that. We are the ones who are dumbfounded, you know? 100 dollars in multiples at the end, we're dizzy just thinking about it.
So connected to it, even though it is free in its country of origin, being talked about all kinds of things. There's no problem; it shows that small children have nothing to do with the world. But as time goes by, they start to understand that it's a magical object, so the one who teaches it is a magical object.
Who are illam's parents? Want a position among people, want a position among the community, want a position among friends, want a position among the people, whoever teaches.
That's why the Prophet Sallallahu Alaihi Wasallam explains instilling in young children to guard Allah's rights: "Son, later Allah will guard it, not Papu will guard it, not your mother will guard it, not your uncle will guard it, not your mother will guard it. Allah will guard it. Allah will guard it. Allah will support you.
You will get Allah who will help, which will make it easier. Which will make it easier to see how independent a person can be if it is built on this concept. Independence is not relying on both feet, but independence because it relies on the child's Rab subhanahu wa taala.
If it is instilled like that when it grows up, it will be in financial condition, no matter how difficult it is. He won't whine to his mother; he won't ask his father for help. He raises his hands in prayer to Allah, then he reads the hadiths of the Prophet Sallallahu Ali Wasallam again, then he gets up again, he fights again.
Why are we weak? Why are we fragile like this? From the beginning, our hearts are connected to A, B, C, D, E, finally depending on phone numbers, a little bit, and that's real, real, right down to the little things, you know?
People who are built on faith and monotheism are different. I know there are people when their car breaks down on the toll road. At that time, the outer ring is on strike; they raise their hands, pray to Allah. We are on strike; look for DK; okay, that's okay, good, but I've prayed.
It's not the same. Allahung waits for DK; how many minutes? [Music] Look for DK, whatever, but which is faster for us? If we ask for help, there is a problem at home; ask for help from the neighbor or the neighbor across the RW next door. Why is it closer? Well, if we really built what Allah said, wa ibadi faainni qib, if my servant asks about me, say I'm close.
But that's a reading. Who can translate that verse into everyday life? And it's real; there are people like that. What's wrong with a dead machine being saved? Say prayers to Allah; living again is an imagining machine. But if you don't live, don't blame Allah. That's normal.
Allah's way of consent can be done immediately. It can be postponed; it can be in heaven; but look at how a servant's connection to his Lord is brought to life. The workshop is confused. How come the workshop can come back to life? Yes, this should have hit here; it's already dead.
That's what they said; it can't come back to life. But that's it. Ikalullahasya. Well, now who is sure to try and is sure to practice it when he feels that everything is small except Alim alaziz? Then if it's like that, then he will be adrift, and he will be interested in seeking a position among humans. He is interested in seeking a position in front of the Almighty.
Why are we interested in seeking a position in front of people, in face a, b, and c? Because we consider this all big. Why are we not interested in seeking a position before Allah? Because we don't understand the alazim alaziz aljabbar almutakabbir. That's the point; that's the important thing.
When we don't know how powerful someone is, we won't be interested in approaching him. So now how confident are we in power and strength? Allah tabaraka wa taala. That's why the Prophet Sallallahu Alaihi Wasallam instilled [Music] laletahilah.
If all the Ummah are allied with you to support you, what Allah has done to tackle you will not succeed unless what Allah has destined for you is implanted, implanted, implanted. So that the audience will see how, once again, this is the basic book of Tkiratus Sami. It is a basic book, a basic book for people who want to study religion.
So from here we can understand that the old concepts before people were taught about water, taharah, alms, prayers, all kinds of things were instilled first. Your heart must be connected to Allah. Don't look for faces in front of people; don't want to be praised. Don't crazy praise; don't look for a position.
It's the basics so that when he learns knowledge, his faith is solid, his heart is solid. He respects humans but has no ambition to seek praise. That knowledge is the Sultan; knowledge is power; knowledge is a weapon. Ibn Qayyim said that jihad is divided into two: jihad with weapons, jihad with knowledge. So knowledge is the power of weapons.
Well, weapons must be held by good people because if weapons are held by bad people, everything will be damaged. I want no. If an AK47 is given to someone in a trance, it's over, or someone is stressed. The weapon must be held by an honest person; the weapon must be held by good people. It's only safe if there are errors.
That's why it's implanted. May Allah protect us all, amen, Rabbal Alamin. That's what the Prophet said. We Sallallahu Alaihi Wasallam once again—no one can give an antidote to Ria except our faith in the name and nature of Allah subhanahu wa taala.
All of this is regulated by Allah Tabarak wa taala, and no one can mess with UD. So looking for that person's face is a waste of no use because people's praise and people's criticism don't change our destiny; it doesn't change our destiny.
Imam Bukhari's mercy was boycotted by the audience, and until no one wanted to sit in his assembly, except for the Muslim Imam, the majority didn't want to sit. But that's how it was, and yet when Allah destined him to be glorified, to this day we know his name, and it is very fragrant, a good name, even though he tried to be there.
Those who try to suppress it can't, won't succeed if Allah is predestining it, Kun Fayakun. What's difficult for Allah subhanahu wa taala? Well, we have to realize that. We have to realize this, just like the audience on the other side.
Even if we get a position in the middle, humans also won't make us happy. They won't make us happy. On the contrary, it could make people stressed, make someone under pressure. Life is under pressure because if it's said a little wrong, it's said a little wrong.
Being insulted because he's already hanging on, he's already in the center of the human eye, he can't do anything about it. So, on the other hand, the basic question is, yes, your basic question is: What are you doing? Do you really want to be admired or want to get a position among people?
They think if I could be there, I would be happy. You can't make a mistake; happiness is not being famous or not being famous. Happiness is having faith and fear of Allah. Man Amila shihan Min dakarin au unsa wahua Mukmin Fala nuhyannahu hayatan thayibah.
Whoever is generous, whoever does good deeds, whether male or female, is in a state of faith; we will give them a happy life; we will give them a happy life. So once again, this congregation of all of you, happiness is faith and charity.
Pious, as Allah says in surah an-nahl verse 97. Not whether we are popular or we are not popular; whether we are praised or we are criticized. The Prophet Sallallahu Alaihi Wasallam was criticized all out for 13 years, and that doesn't prevent happiness from being in his heart.
There's no such thing as the happiest human being, even though he's been criticized to this day. He hasn't been criticized by some parties, even to this day. He died 15 centuries ago; he's still being criticized, and there are those who curse him Sallallahu Alaihi Wasallam.
But did it hurt his happiness? Or did he not at all? Try the presence of Allah's prophet who is still criticized to this day, like Rasulullah Sallallahu Alaihi Wasallam? No, no, no; no prophet of Allah until today. Up to this moment, he is still being criticized, like Rasulullah S was criticized by some parties, but that doesn't hurt his happiness at all.
Sallallahu Alaihi Wasallam, his peace. Sallallahu Alaihi Wasallam, his peace and inner comfort. Sallallahu Alaihi Wasallam, this is a fact. We are not talking about assumptions; we are not talking about theories that are still necessary proven by experiment after experiment.
No, this is a fact; this is empirical data, so we have to go there. Otherwise, we return to Matan maallaha taalaum Niti, and Allah can see the bad intentions of them and the bad secrets in their hearts. Allah sees; Allah sees, be present. Allah, Allah sees when we RI.
Allah knows; maybe other people don't know; maybe friends don't know, but Allah knows; Allah knows best. Allah says in Surah Gfir verse 19. Allah knows the betrayal of the eyes and what is hidden in the chest. Allah knows what we hide in the heart.
We, Allah knows; Allah knows, we are RI; we want to be praised; we want to be flattered; we humble ourselves to be lifted up; Allah knows. Well, it was explained by some of the ulama when following this path, one of which was explained by Sheikh Saleh al-Usaimi hafidahullahu taala.
That we need to remember that one of the things is sunatullah. Pattern in life that Allah is yuaqibu almuraiiya bididdi qasdih. That historical facts Allah punishes people who are RI with [Music] reality, or with something that is 180 degrees from their intention.
Bqdi, his intention is to the right, Allah loves the left; his intention is to the east, Allah loves the west; his intention is to the north, Allah loves the South; his intention is to go south, Allah loves the north. That is what happens and is experienced by people whose Ria wants to be praised, but instead, people revile him.
He wants to get a position; he doesn't get a position; even if he gets a position for a moment or two, he then loses it. After that, it's different from someone who is sincere, people want to trip him up. He is the one who got a position in a very long time.
People who are RI? No. This is the reality of, from time to time, according to the scholars, people who have ambitions want to be praised, want to be praised, want to be acknowledged, want to be accepted, and so on, using their deeds of worship. And if they don't submit their intentions to Allah subhanahu wa taala, then if you bididdi qasdih, Allah will interact with them and will give you good results.
180 degrees different, different. Actually, he will be criticized, he will be humiliated, he will be underestimated; he will be bullied; he will be thrown down; he will be betrayed by humans, and it makes it destroyed as badly as it is reality. And what seems to be praised is not long in the audience. Not long after it is forgotten; it is lost.
Otherwise, people who do not want to get or do not want to seek popularity or praise, they will be praised by humans. And this is important, and this is an important theory. Once again, the audience that Allah glorifies, Allah interacts with sinners in general by giving 180 degrees from their dreams, 180 degrees from their hopes, 180 degrees from their expectations.
That's someone committing sins to get something north of Allah; throw it at Allah; throw it at the south; or not. Crime in the north is sunatullah. What we have to know is Allah's pattern, which we have to understand.
So don't play around with immorality unless maybe we make a mistake or because of our human side, Children of Adam. But if we commit a sin, by Dec, we plan it; it's a mission that is impossible to achieve.
Because Allah will interact with you by giving you 100 degrees different from what you want. Allah subhanahu wa taala won't be able to see it later; you won't be able to. That's why it's simple; there are lots of arguments, lots of arguments in this matter, ladies and gentlemen, including the prayers of two angels in the morning.
What are the prayers of two angels? Allah munfi khfa. Oh Allah, give people who give in return. Wa mumsikana, Oh Allah, love those who don't provide a living and withhold money from people's rights. The destruction of people who don't provide a living or don't give alms that are obligatory WIB.
What's the reason for wanting to collect money? You want to collect money for yourself so that it doesn't decrease. But later the money will be reduced. It will be destroyed because of the angel's prayer.
So this prayer shows that Allah interacts with us; if we deliberately disobey or we play with Allah subhanahu wa taala with a different S. The twist is reversed with Allah subhanahu wa taala; it won't work; it won't work; it won't work; it will actually be fatal, and in fact, it will fall apart and will be destroyed.
Among the arguments of the scholars on this issue, for example, in the letter or verse 55 when Allah says, "And let not their wealth and children amaze you with them or amaze you." In fact, Allah's only goal is to give them wealth, children who appear to be cute and clever. The aim is to torture them in the world, and in the future, they will lose their lives while they are infidels.
So Allah loves those who don't believe, people who don't believe, people who don't believe. Not to those who disbelieve in Allah who don't want to obey Allah when they are given a child who is smart and funny. That's your assessment from a distance.
And besides, the child is still small, right? Indeed, all children are cute when you're 1 year old, but they are still cute when you're 30 years old. Just look at it, ladies and gentlemen, you know what I mean? That's funny.
I mean, like the faces are happy, right? No, no, don't we rate it as cute when a child is 1 year old? 1 Half a year, yes, that child will be cute later. Not yet later 25, 27, 28; that's it.
Oh Allah said, well, why do they look for wealth? And even put wealth first before Allah? They hope to live happily, want to live happily with their money. Allah will return it diwist; Allah will torture them with their wealth, not with others, with their wealth. Their wealth will torture them.
Har directly with their wealth. So it is not their friends, not their wealth, who will torture them and their children who will torture them. That is what Allah says in this verse of the Qur'an; I don't believe it.
Sama Quran; nauzubillah. So don't be amazed; don't be amazed. Allah will turn it around. So come back again; be careful with immorality, especially R, because Allah will reverse it.
We want to be praised; Sur finished later; we nauzubillah adair. That's why there are people who use food haram money, whatever it is, to be successful, so to be comfortable, you won't get comfort.
You will live in fear later because Allah will twist it like that. This is important; this is an important rule, and I want this day or this study to be one of the important souvenirs that the congregation brings home.
That Allah subhanahu wa taala responds or interacts with people who commit sins and who really have bad motives. You know, and in the end, he commits sins, he has bad motives; in the end, he commits a sin; he has bad motives; in the end, he is RI.
He is bad in the end; commits disbelief. Allah will twist; Allah will give you exactly 180 degrees from the expectations of dreams. And the hope is that the rules of our religion will continue.
Wasallallahu Muhammad asalamualaikum warahmatullahi wabarakatuh.
Waalaikumsalam.
Al astagfah.
[Music]
[Music]
Asalamualaikum warahmatullahi wabarakatuhikum.
Bismillahirrahmanirrahim, alhamdulillahir anbiya wal mursalin waalalui wasohbihi W Al nahjihi biihsanin Ila yaumiddin.
Waad allahumma inna nas'aluka Ilma nafi'ah wa naudzubika Min ilmin la yanfa. Allahumma alimna ma yanfaunafna Bima alamtana ya rabbal alamin.
Eh congregation that Allah glorifies.
Eh, once again, a rule of life, and it happens in every era that yqibul m bididdi qdi.
Ee, Allah subhanahu wa Taala will respond to people who are Ria, people who have bad intentions, people who have evil intentions by giving results beyond their expectations, beyond their expectations, beyond their desires. Not even half-hearted, not deviating from 45 degrees but changing to 180 degrees, North South, East West.
And this is a lesson; it's expensive for us. This is something we have to think about together because nothing is hidden to Allah subhanahu wa taala. Nothing is hidden to Allah subhanahu wa taala; nothing is invisible to Allah subhanahu wa taala. Allah alailim; Allah alkabir.
Humans may not know our bad intentions, but Allah is all-knowing. And make this the rule of life because once again, Satan, when he tempts us to do bad things, especially from the start, what intentions are indeed planned that way.
It always offers good results. That's good, right? Yes, if the results aren't good, there's no way we'll be interested in it. Why are humans easily tempted by Satan? Because the results that are offered are always good, always attractive, and ee, they make it easy.
Later, we can condition it; then it will be easy to arrange. Later, we can do this; later this way, and we forget that this life is not ours, and we are not the ones who control it, but Allah ala kulliain Qadir Allah is the Almighty.
And every time we pray, we recite Alhamdulillahi rabbil alamin. Allah is the Rabb of the universe, the Rabb, among the meanings of almudabbir, who regulates all things. This plan, which has been planned as well and as neatly as possible, turns out to be useless and disintegrated in the middle of the road, and that happened.
And as an example, many of you present can see how Abdullah bin Ubay bin Salul, who had the intention to control the city of Medina, was destroyed because of the arrival of Rasulullah Sallallahu Alaihi Wasallam.
See how the Pharaoh, who wanted absolute power, was destroyed by the arrival of Prophet Musa Alaihi Salam. And even more tragic, Prophet Musa lived and grew up in his palace. It was very tragic that Abraha, who wanted to destroy the Kaaba, fell apart when faced with a group of birds.
And there are many examples in history of this problem. Don't play in front of Rabbal.
Understand and the difference between a person who makes a mistake and a person who plays with us in life is the difference between these two things: we are more able to accept or forgive if that person makes a mistake because of a mistake. The humanist side is that.
But if that person plays a long game, ladies and gentlemen, well, that's Riya, playing; because the mind and Zahir are not the same.
Zahir appears as if it is because of Allah even though the mind is not; that's what we need to keep in mind. And being destroyed is also tragic.
That's why Allah is what Fir Allah says in Surah Ali Imran 54, for example, "Eh wakaru warallah." They play; they make treason, make treason. It's full of tricks, full of milk, full of games.
So what's the reply? Again, it's the same; it's made; it's reversed; it's bent; it’s in a corner that we didn't expect before.
So that's the life of aljaza Min Jil; charity in return depends on the type of action when we play in this area. Because this is different from many other immoralities, for example, spontaneity or being carried away by emotions.
If Ria plays, what's scary is that we show in our hearts what we show. Then aljaza minimal retribution depends on the type of action.
So Allah is whoever S sumah. Those who listen to their deeds of worship so that they will be praised, Allah will reward them with the same Man Allahu Bih.
Whoever is RI, Allah responds to in a way that is scary. That is scary. So he responds not only 180 degrees but in a way that is similar to Al Jail amal; that [Music] is scary.
That's why you still remember the hadith of the Prophet sallallahu wasallam. Until the Prophet swore, right? There are those who do good deeds. You do good deeds, experts of Heaven, meaning deeds of obedience, deeds of worship.
Until the distance between him and heaven is only one Z, which means there is only a short time left at the end of his life. Then Allah's decree determined otherwise; he did the deeds of the experts in hell. He ended his life with these deeds, and he was thrown into the fire of hell.
Oh, tragic, ladies and gentlemen. Imagine decades of doing the deeds of the Experts of Heaven; suddenly, at the end of the twist, it was turned around. He did the deeds of the experts in hell and entered hell.
Eh, many people are confused. How can they say that if you do good, you will invite the next good, right? Yes, jazaul hasanati Hasan or ba'diha, the reward for good is the next good.
Is this a case of an anomaly, or is this an exception? If it's an exception, what's the key and the secret?
Turns out to be explained as Ulama among the meanings. This is not an exception because there is another narration that explains the cause of this problem. The Prophet Sallallahu Alaihi Wasallam said in another narration, "Fima yabdu Linnas."
He did the deeds of the heavenly experts in front of humans. This Ria is only in front of humans, you know, to be praised by humans. "Fima yabdu Linnas," in front of humans; his heart doesn't really mean his heart is headed to hell, but we don't know; we don't know.
Then, some time before he dies, maybe a few weeks before he died, or in the last year, at the end of his life, or in the last 6 months before his death, suddenly this person changed.
We were surprised; even though in Allah's knowledge, there is nothing surprising. Nothing changed in him, exactly the same; but before, we didn't know because we didn't know the things that are magical.
We don't know people's hearts; we think they've changed direction, even though nothing has changed. The difference is that all this time, Allah is still covering it up, so we don't know that before death, it opens with Allah.
It's embarrassing with Allah, and Allah only opens it. Allah doesn't mean anything. Allah only reveals the essence that is in his heart. Those of us who don't understand are surprised, even though it was the essence of that person from the start, it was only hidden all this time.
Ladies and gentlemen, glorify Allah. Once again, this is something we think about B that RI is a big sin of minor Shirk, as we say, or the Prophet su Wasallam conveys.
And this little Shirk falls into the category of playing—no, no, not immorality, which is spontaneous, spontaneous, emotional, and angry. No, this is indeed a scenario where he wants to show that people can cheat and sin like this.
It's a long matter, as the audience differentiates between friends or companions who make mistakes to us because they lose control or they're emotional, or they make mistakes with our friends who make mistakes.
They play with us; it's the same or different. Have you had dinner yet? Oh, if he does it because he's emotional or what is it, the solution is quick. But if he plays, we can end the relationship until the end of our lives, and we don't accept the problem of playing.
This is fatal; the matter is not easy. So don't treat our RAB subhanah in that way. Playing with Allah qu in C is a suicide mission because we play with Alkabir, who knows everything, both global and detailed, right?
Suicide is cheating in front of CCTV. Killing yourself is a creature with a creature. Cheating in front of a supervisor is killing yourself with a creature.
And then we play in front of alalimul. I'm so worried. This is the supervisor, the supervisor, the supervisor, is watching like this. The supervisor usually does this, right? Suddenly [Music] you guys, this is a ridiculous name.
This is supervision. How come you're acting like that? Where are you usually? In the pocket? Take it like that, and then this is in front of that l.
That's Bun's mission. He wants to cover it up, whatever he knows, he knows in front of you; he just looks like that. Yes, the person who is Ria is in front of him, assamiul Basir. Alkubir alalim, alamul guyub, the all-knowing, the all-seeing, all-hearing.
All-knowing global things and details of isinab mubin, who knows dry and wet things, fallen leaves. Allah knows from which tree which branch, then where the wind blows and the expanse of the land where it is blown away by Allah.
Do you know that we have a mango tree? Do you know how many leaves fell today? Don't know? That we own the mango tree, legally humans don't know that we, Allah [Music] knows. So ladies and gentlemen, Allah glorify it, it's a suicide mission.
But yes, humans are indeed happy with that. Nauzubillah, SMA nauzubillah. That's why even if it's a suicide mission, let's take a look at what IBN said.
Jazi said this is the one who says it's not our conclusion that we don't deserve the conclusion. But we're sorry for the few people because the majority of people like it.
Showing one's worship so that one will be praised, the majority likes it, human nature is human nature. So IB, there are few who can be sincere, and if we hear words from big names like I Jaz, it's a shot at ourselves, not at our brothers.
It could be that he's sincere; we're not sincere; we're a little bit like this, you know, humans like to be shown. Then he said it again. I'm a little bit jumpy; his statement isn't in order.
This is important; this is the key to success. He said, "Fa'lam an n Ilal khq wahwal jahi minlubihim bamul wa ikhlasil qas." Know to leave attention to people or focus on people looking for what you are looking for.
Looking for people's attention and eliminating ambitions to have a position in people's hearts. Want to be respected in people's hearts. Want to look great in the human heart by doing charity and sincerity of intention wasatril things and hiding our condition.
By hiding our deeds, we can hide halladzi raaa Man RAA or hualladzi Rafa Man Rufi. For example, Hadzi RAA Man Rufi is the one who appointed people who were appointed by Allah subhanahu wa taala.
All of this is the key to the success of big people, meaning big names, for example, Abu Bakar As Siddiq, Umar Bin Khattab, Uthman bin Affan, Ali bin Abi radhiallahuala Anhu. This is the key. Alqarni, the key is this. Id Bin IB Musayib, the key is this; Ibn Mubarak, the key is this.
This is the first key before genius, before intelligence, before everything. Ma this The key, if you want to be glorified, is the key. Said Ibnu Jauzi, don't pay attention to people's comments; don't have ambitions; have a position in people's hearts.
Then do it with sincerity; hide your condition unless you broadcast it. Unless there are conditions that show da'wah, and that must be guarded carefully. Good, and if we see our brothers and sisters who are so devoted to each other, we think well of our brothers, but we know better about ourselves if we can afford it or not.
The law is just to hide it. The original law is to hide it, so don't look at this; look at humans. What comments are you making to me? What are your views? Leave that mindset, and this isn't not because you don't care about humans.
Pay attention to helping people, supporting people, being kind to people. But after that, he praises us; he ignores it. We said to him, "We are an image." He said that we are the best human beings on the face of the earth.
You don't need to think about it like that; you don't need to think about it and apply it in the smallest scope of the household. If we do something for our wife or do something for our husband, as for our husband's view, our wife, after we have done our best, leave it to Allah.
Do what is best for the children. As for later, the children will praise us or, for example, if they are not satisfied or complain, leave it to Allah, but do the best for them.
Do the best for the in-laws, regardless of whether our in-laws will compare with us with his son-in-law, the first, the second, the third, the 17th, the 18th, the 21st, the 22nd, his business is what matters.
We do our best; when we want to be his favorite son-in-law, his ambition is the best son-in-law. It doesn't matter, ladies and gentlemen, J.
As long as we think, so we won't be appointed by Allah. This is the rule; if you want to be appointed by Allah, don't worry about it. Do your best and then leave everything to Allah.
That's why some Egyptian scholars say do charity and then throw your memory into the sea. So, give charity; your memory of that charity. Throw it away; it's been forgotten. That's how it's forgotten.
What's remembered is sin so that we can be whipped to repent; deeds of worship, just forget about it; sin needs to be detailed in detail again.
Wallahu ta let's continue a little faltafitu ikhwani Ila islahin intentions Watar tayunil KH. Then always focus on improving your intentions and leaving decoration for humans or for this.
It means improving or making yourself better. We just want to be praised by people AG said with positive comments leaving it means we don't.
It is permissible to look good to look good for Allah, not to be praised by humans, innallah Jamil yuhibbul Jamal. Allah, who is most beautiful and loves beauty, it is sunnah for us to wear a good appearance, to speak well, and so on, but not for people's comments, but to demonstrate our monotheism to Allah.
Why do we speak well? Because the Prophet Sallallahu Alaihi Wasallam, as the Messenger of Allah, told us about our suffering. Why do we look good? Because the Prophet Sallallahu Alaihi Wasallam said that inallahamiluhibul Jamal. Allah, the most beautiful, likes beauty.
That's why our scholars say Allahu Allah is more entitled to the best appearance. That's why the classical scholars used to be, and until today, wear this, wear your best appearance, during worship, during worship, during good deeds, especially in big moments such as the last 10 days and so on.
So for Allah, not for others, it's better for us to focus on improving the intentions of the Ummah Altiqq.
So that's your foundation. How to do istikamah with the truth? So it's not how to enter among people, but how to do istikamah. So each of us is focused on How to do istikamah is an issue that must be within us if we want to succeed in turning back [Music].
Said salafu saididu, and in this way, the classical ulama used to be tall and happy, tall and happy. So this was the key to the success of the previous pious people: they focused on improving their intentions, not focusing on making decorations for people.
And they focused on istikamah. Once again, looking good is important but not for people; for Allah. Then the party who is blessed by Allah, for example, husband to wife or wife to husband, is what we have to keep in mind.
The point is how to make Allah's Rida our focus point, how to do istikamah. What is Istiqamah? The most important thing is Istiqamah Malhab so that I istikamah continues.
How do I die? Husnul Khatimah is what must be in our thread. As for being praised or praised, that's none of our business.
This is the key to why the previous Salaf were high in position and happy, so this is the key to happiness. It's true that Ria people are not happy when Ria people are present. It's impossible to be happy; happiness is sincerity is the key to happiness.
Take a look at the person who wants to be praised very much, very unstable, very unstable, very unstable. What kind of person is that? Because among them, yes, he will, he will, he will depend on his happiness on comments.
Real people are not okay. Is it possible that we will get comments or is it possible that everyone will comment positively on us? Said Imam Syafi'i Ridasudr.
The happiness of all human beings is a dream that is impossible to achieve. It's impossible; it's impossible. There's no story that good people are praised by all people.
There's no one or not. There was a great person who was praised by all humans, never in history, the Prophet Sallallahu Alaihi Wasallam, the best human, the greatest human, the noblest human, praised by all humans, never existed.
That's how Prophet Isa Alaihi Greetings, one of the best humans in the world throughout history, revered by all humans. He wants to be killed; the audience wants to be killed; he's young.
So it's certain that he won't be happy. So what if we focus on or our happiness depends on people's comments? For example, if we make content, then right?
There are comments. If someone comments, the number of comments is 101; 100 of our praises, one insult. We focus on where we are going, right? The focus is on one, not the 100.
Lol, why is he ca? What's wrong with the child? Is it OK? Why is ser R not there? Isn't this one like that? Subhanallah, how do you want to be happy if you want 100 versus sat?
You still win one. OK, we 2001 comments 200 Muji one criticizes. Where's the focus? It's still one. Then there's no chance.
That's it! Okay, 1000 comments, for example, 1001; 1000 or 959 Muji one criticizes. People focus on where one can nauzubillah nauzubillah.
How fragile we are in the womb of the thousand, unless blessed by Allah subhanahu wa taala. People take care of the audience; if you want to be happy, follow the best people.
Who have proven the happiness of their lives and ask for help from Allah subhanahu wa taala. It's not easy, it's clear; it's not easy.
This is a complicated thing to ask for. I'm sorry; that's why katazi, the few who are successful, the data of the scholars are not many.
So be the few and show it. It's hard; it's hard; it's hard.
But try to be honest with Allah and be honest with Allah. Ask for help from Allah and practice. God willing, Allah will help, and those who speak are not better than those who listen to the problem.
I think that's enough for now. Let's open a discussion session on wasallah wasallam interaction in the style of Nabina Muhammad.
[Music]
Asalamualaikum warahmatullahi wabarakatuh.
Waalaikumsalam warahmatullahi wabarakatuh. May Allah forgive and bless Imam Ilnu Jamaah. Amin.
Babal Alamin Ustaz and the families of the Muslims who were present were offline or online and wherever Muslims are, amen ya rabbal alamin. Hopefully, those who ask will get the same thing.
Amin. Ustaz, permission to ask right now. I'm very sad because usually, every Saturday, I can take part in studies, but because I have to study at Le Renteng Agung.
I have to register for the program. Yes, okay. Think yes, there is; I have to study from morning to evening or night, so if I go to the post late or can't attend, it makes me very sad, and I'm afraid of the future, including Riya and Ujub.
My prayer is Ustaz; I hope it'll be finished quickly, and I can take part in regular studies again with the other brothers.
Jaz Wakum, eh, hopefully, his studies or master's studies will be blessed by Allah subhanahu wa taala because it's quite a long way.
Eh, what city is it? And secondly, ee, if you can still fight for it, fight for it. That's it, even if it's late, even if you only get a little because the blessing of regular study is important.
Then thirdly, you can sit in on the study. Ee, our teachers or our ustaz who may be closer or more qualified ones that can be reached and so on.
Ee, ask Allah subhanahu wa taala for help. But indeed, regular study is very important, and a blessing when we can maintain it. And once again, even though it's only for a short time ee, is fighting for it.
I once was when I was in college. Ee, I was called; there was a discussion with the campus management.
Then, uh, at a lecture hour, finally, I didn't go in. I went to the management; the talk was over. There was about 5 minutes left before the session ended; then the session ended; there was a break.
Secondly, if I'm not mistaken, it was 10 or 15 minutes; so I thought, rather than bothering me and not getting anything, it's better if I go to the library. At that time, you can get 15 minutes; then after the second break, I went back in, and that day I met the Sheikh or the lecturer who taught the course in that session.
And I met in front of the lift, and I didn't have any feelings because I had an age that I had to call the management, so I got used to it.
I just said hello to him, and then I didn't ask, "Aina Kunta, where did Muhammad go? Why didn't he come in?"
Yes, I explained what it was called. I was called a management officer. Then there were only 5 minutes left, and I didn't want to be disturbed, so what could I do?
His facial expression turned serious and said, "At w Wahidah, that's it, even though there's only 1 minute left. That's how it is, even though there's only 1 minute left to enter."
Because we don't know how many seconds the guidance will be; that's saying hello to us. We never know; we're late; a study could be what really changes our lives.
That's what our Ustaz said, "1 minute before closing." We never know the guidance; we never know the game-changer.
When we never know the truly powerful sentence, when we never know when Allah will send down grace and guidance. Taufik is for us, but we are sure that Allah will not waste our deeds altinir [Music].
That's it, you know. Whoever does one deed, even if it is the size of the smallest particle of Zarah, he will get the result.
So 5 minutes, 3 minutes is bigger than Zarah. So what is certain? It's definitely worth fighting for; so it's worth every penny, it's worth fighting for.
And being followed by people; one verse is more expensive than the world and everything in it.
And secondly, this trains our mentality. That's the mentality. Fighting for what ee good habits, positive routines. Because alhairu there is alhairu.
There are good deeds or pious deeds; they are the habits of the audience. Don't we realize that winners and losers both have positive goals often?
Both have good goals often; the difference between what is successful and what is failed is often not the goals, not the goal, but the process that he goes through.
How to build How to build a culture within himself, how to build a positive culture within himself, how to build positive habits within himself, how to build a routine in his life is what makes the difference which one works.
What is different about people who are diligent in worshiping and are very pious, like that here or in the city of Jakarta, with people who are Muslims but all kinds of immorality are done?
If you ask, God willing, in general, the goal is the same as going to heaven, the goal is the same as heaven. You know it really does exist. If we meet DII, yes, those who are immoral, what are your goals, bro?
This is hell for me from the start. I hope you are steadfast. Yes, there are people who say that there is no life. How many years have we never met?
We hang out together, and so on. I haven't heard of people saying that; I'm different from before.
That's why life has principles, bro. No, we've never heard of people like that. They still want whatever they want; the last 10 nights at the mosque, the last night at the club, and so on.
Qu and qu, if asked what the goal is in heaven, I see. But what's the difference? How to build a routine?
How to build a culture? How to build a habit? How to build a habit? How to build a pattern? That's what differentiates between a winner and a loser.
A winner and a loser is the difference. Therefore, it's not about just coming up with studies; routine is slow because this is not about the mentality.
That when we do something, then we will fight tooth and nail so that we will build an all-out mentality. You know, if it's down, then it's 100%.
Like that. If you've done something 100%, and this will not only be applied in studies, but at work, on campus, then at home when you have children and so on.
This is because it's all about mentality. This is all about the mentality of the Prophet Sallallahu Alaihi Wasallam.
Look at the Prophet Sallallahu Alaihi Wasallam; he wasn't a loser; then he was appointed as a prophet, and then his life changed. Wasn't it? From the beginning, he was very special.
Sallallahu Alaihi Wasallam before he was appointed as an apostle. Sallallahu Alaihi Wasallam, he was a Rising Star in Makkah.
Imagine death lock. When the problem of the Black Stone was resolved by Rasulullah Sallallahu Alaihi Wasallam, even completed it before he gave the idea, and his idea was very genius.
But before he conveyed the idea, all Rida When he appeared, all the tribes and all parties were in dispute, and there was a deadlock. You know who had the right to put the Black Stone into its place during the renovation of the Kaaba before he was appointed as the prophet and apostle of Alaihi Salatu Wasalam?
When he appeared, everyone agreed. Oh, if we agree with him, what will he decide to do? It will be very accepted by all parties because he is satisfied because he is extraordinary because he has a good record because he has skills; because he has achievements in society.
He has achievements in his field, and his ideas have been proven. Very Brilliant. So it's not just a figment of imagination; he gave an idea that was out of the box.
Everyone held it at the ends of the Hajar Asad, put it, so everyone had a role, had a role in placing the Black Stone. People didn't think about it at all.
Well, that's what you have to have; people who emigrate, people who repent. How to have skills, have skills, have ideas, and ideas are out of the box.
Because our prophet Sallallahu Ali wasallam was like that; so don't just follow the prophet sallallahuaii wasallam on some sides or forgetting the other side.
And often what is forgotten are the fundamental sides, the sides which are the lifestyle of the side which is the concept of life, the side which is the embodiment of the faith as a whole.
It is actually often forgotten. So if we follow the sunnah of the Prophet Swasam in practice, this should be even more so.
It's a shame that some of those who emigrate don't hone themselves and their skills and don't try to develop themselves.
And in the end, just like that, even though the Prophet Sallallahu Alaihi Wasallam said, ahabbunasiallah anfauhum Linnas, the human beings who are most loved by Allah, among them, have the most beneficial side for other humans.
The most useful is how we are useful. We have skills; we have advantages that are permitted and approved by Allah subhanahu wa taala and us.
You have to have a strong mentality and have consistency. Consistency is extraordinary; consistency is important.
That's why routine is important, and it's very difficult. Because getting bored with routine is a very boring thing.
Then it doesn't have a taste and so on because that's the key to success. That's why successful people are always in the minority; because not everyone can survive doing the same thing continuously.
It tastes plain. And how to change the taste of the plain and the bland taste becomes sweet by involving the spirit and soul.
That's our challenge that we need to think about. May Allah give us Taufik.
Subhanak ilaha illa antaik alalamualaikum warahmatullahi wabarakatuh.
Syukran.
Waaikumsalam.
War, we have our second child. This birth brought extraordinary happiness to our family. Obviously, this was a birth that we had been waiting for because there was a miscarriage, which meant that the wife didn't want to have children.
And that made us both happy until we both prepared names; we prepared baby equipment. But it turned out to be an exam. The bigger one was waiting for us.
Not long after the child was born, the doctor called to see the child's condition directly. The doctor explained that my child had been diagnosed with spinal muscular atrophy type 1.
I didn't know what to say. Do you even feel that there is rejection within yourself because you see the condition where you can't move or cry? Your lung muscles are weak, and you have to need help from a ventilator to breathe.
Thank God, Allah strengthened me through the advice of a Ustaz. The Ustaz said that even if the worst outcome happened, that was also the case for me and my wife is in heaven.
So whatever happens is already for the best. From there, I am determined to do the best for my child. I hug my wife, and I invite her to straighten out her intentions in caring for him.
And to meet our child's needs. Starting from there, we looked for a ventilator for home care, which turned out to be very expensive.
But thank God, thanks to Taufik from Allah, all these matters, Allah made it easy for us to continue accompanying our child. When we came, we greeted him, we called him, we asked him to chat, we gave him glances.
Like that, glances, those glances are what make us strong. Sometimes even tears come out like that. In the end, the condition was serious; finally, we were admitted to the hospital again.
After that, we were completely treated, and then finally we were called by the doctor too. I don't know what else to do and say; ask for the best prayers from father and mother.
We strengthen our prayers and also read our Koran and finally pass the letter of Almaarij, verse 5: "So be patient with beautiful patience."
And it's like immediately feeling that Allah is telling us to be patient like that. And it turned out to be our last day with him.
After he died, making us both realize that life is a test; it's just a matter of moving from one test to the next.
The most important thing is that we remain above piety; we hope that all the struggles and the fruits of patience during this time, may Allah replace it with our savings in heaven.