The Breach of The Mind Conference Day 2 Zane Pierre

All right, here. No, all right. I don't know what is going on with this thing here. Leave the meeting with me. What do they want me to do here? Okay, all right. Y'all, thank y'all for being here. I'm having difficulties over here. Wait a minute. It says leave to me. No, I don't want to leave. Me, I got this spot now. Open up. Here we go. This thing now. I don't know if y'all can see that in the middle there. Can anybody hear me? Glory, can you hear me? So, yeah, okay. I'm like, what's going on with this thing? All right, wait a minute. Let me open up the screen. I'm glad y'all are here. Welcome, welcome. Uh, okay, we're gonna get this thing started here. Pleasure to be here. How are you doing, uh, Brian? I'm gonna have to change that over to you so you can, um, show your, your, uh, your presentation. No, actually, you know what? Kind of presentations, they would just be speaking, speaking. Okay, all right. Let me, uh, let me put it on a live first. Okay, meeting control. Go back. Now I need to go up. I'm going to the wrong thing. Okay, here we go. Man, how many times do I do this? I, I still have to figure this out. Okay, now we're going live. Good times. All right, and let me, I'm going to introduce you and then I'm gonna, I'm gonna let you go. Okay? Okay, don't hold back. Saying don't hold back, brother. You know what? I don't even, one minute. All right, so let me fix this here part. Will show this on my screen next. Hey, thank y'all for your patience this morning. I mean, this afternoon. [Laughter] Now I have all your, uh, yeah, let me just use my phone then cause I had it on paper. [Laughter] Thank y'all for being here. Thank you, Sophie. Pastor Anthony. And, um, other Pastor Anthony said he had to go to work, so he told me make sure I record. All right, all right, y'all. We have our, uh, day two speaker from the Ambassador Zane. Yes, or a master mentor. Um, [Music] Okay, and I like what you said when I say, "Are you ready?" You said, "I'm always ready, sister." [Laughter] Right. [Laughter] All right, so welcome everyone. I want to thank you for being here. This is the, um, the, the breach of the mind conference. I can't even put no title right now. I'm just gonna go live. I thought I was live already. Okay, all right, there we go. And we have a day speaker, second day speaker is Brother Zane. And yesterday, I, I, um, I gave off what all three of the speakers were going to be speaking. Now, where is everybody at? Oh, here we go. Somebody's waiting in the waiting room. Is another person coming in? Okay, admit. Oh, all right. Two more people coming in. Okay, all right. Welcome, welcome. Right on time. Hello, Nida. Hey, Paul. Hello, I'm in. Hey, good to see you all. Awesome blessings. All right, so I'm getting ready to, uh, introduce our second speaker so he can go ahead. I'm glad, I, I'm glad I put more time on it than I see. Okay, since I got started a little late here, um, so this is, this was the out. I mean, that's not that, man. Um, this is what I have put down for us. Uh, what we will be speaking, the words we gonna be speaking this week are spirit, and they are light. And you can see what I spoke about yesterday. And day two, Brother Zane is gonna be talking about the human condition. I think, man, unless the Lord changed it. Right thing. I know he do that though. [Laughter] This is this day or day one. This is day two. I put day one up. And, uh, at the recording level, if anybody want to see if they miss day one, it's on my page. On your Facebook page. Yeah, on my page or my Facebook. Yeah. Okay, all right. So I'm gonna get ready. Uh, let's open with prayer. Can you, can you pray the same pastor? You know, okay. Oh God, we just thank you. You know, for this day, Lord God. We just thank you, God, for this time of fellowship, this time of fellowship around your word, Lord. We thank you, little guy, that your word is already anointed. Your word has power. And little God, we thank you that your power is being released into the atmosphere, Lord God. We thank you for this word that's coming forth today, Lord God. We thank you that the ears of the people listening in, that it will be listening. And whether it's live or whether it's by the recording, Father, that they have ears to hear and our hearts to understand what the spirit is saying. That a seed will produce a harvest, some thirty, some sixty, and a hundredfold. Lord God, we're gonna change us and we shall be changed. Speak to our hearts, speak to our minds, Lord God. We give you the glory, honor, and praise for it. [Music] All right, so now this is what we're going to, uh, I'm going to introduce our speaker, uh, Zane. I'm after this thing, I'm going to turn the meeting over to you so you can. You say you're not doing it right? You didn't have no presentations? No, no. Okay, from your, okay, so, uh, all right, so I'm just gonna introduce Brother Zane. And I already told you he's gonna be talking about the human condition. And so, brothers and sisters, our speaker, although having spent most of his entire life living from the denominational Christian perspective, six years ago, he came to the point of walking away from Christianity. But before doing so, decided to approach the varsity of the scriptures and Christ via a scientific criteria. He, for the first time in his life, took a very regimented, pragmatic, and experimental approach to the gospel message and the sparsity of the scripture that yielded startling results. Wow. So he now referred to as well as has become a practical and pragmatic educator on the mechanics of the new man, as the physics of the Holy Spirit of Christ, or the rheumatology of Christ. He is now the author of approximately 10 publications, his latest being "You Are Elohim" and, uh, "Ultraman," I might always say that wrong, "Of the Son of God," that have been all birthed from the pragmatic and experience experimental approach to the Holy Spirit of Christ. He is the founder of the of the Zane, uh, Couture International Institute of Rheumatology, and the educator on the energetic physics of the Holy Spirit, and as everton, everton, all spirit, a spiritual mentor to many, a master coach of the pneumonia, pneumatology of Christ, as well as the energetic physics of relationships and marriage. Ladies and gentlemen, please join me and welcome Zane Pierre. Uh, stop screaming. Here we go. All right, so a pleasant last one to everyone. It's actually a pleasure to be here and not actually be part of the reach of the mind online conference. You know, um, when, when, oh, this is so odd. They actually mentioned it to me. The Torah is actually a fantastic idea, especially in the time frame, in the evening, in the social time frame that we, that, that we end right now. You know, with all of the issues with regards to COVID and then the unrest in the social atmosphere and so on. Um, I think this, this, this, this entire the idea that she came up with was actually very much in time, right? So I want to just say to everyone here, um, I understand by all this authority that, that this is also was actually extended to ministers and pastors. So a present afternoon to each and every one of you, right? Um, as she mentioned, my name is Zin, Zina's in, Z and he's in, and I'm actually coming to you all from the twin island republic of Trinidad and Tobago in the Caribbean, right? So, um, if you're hearing the difference in the accent, that would be where that would be coming from, right? Um, yeah, it usually takes a lot of time for most people to actually get accustomed to the accent. So if you, if you hear me, if whilst I'm speaking, I am not very intelligible when what I'm saying, just feel free to just stop, man. Whatever you want to say, let's repeat what you see next me, please. Yeah, it's a little troublesome. All right, um, as history mentioned, um, I'm actually the founder of the Zinc Terrain, the National Institute of Neurology, which is predominantly an online educational institute, right? And our host Esthonia is actually one of the master mentors in, in, in this institute. So just to give some background here with regards to some, some context, um, as she mentioned in, in her introduction, I actually grew up in Christianity as I knew it, um, the religious national Christianity, which was predominantly under the Pentecostal umbrella, right? I've lived with that, lived in that for more than 30 years, 15 of which I was very actively involved in it, not necessarily any organization, but actively practicing its tenets, right? And, um, not to go into too much detail with regards to the entire story, but, um, in 2014, in particular, I got to the point where I began to question what I was actually doing, what I knew, because I actually had a few incidents in my personal life, a few of them were actually the death, the deaths of some loved ones, and loved ones who were very active in ministry, as well as the fact that in the incidents, the, what I was taught, because I was one of those, as I mentioned, actively practicing their tenets, and what they would on, and what I was taught, and in these incidents with regards to the death of his loved ones, everything that I was taught, I applied in each one of these incidents, and, um, to no avail, right? Not to mention that at the time of their deaths, they wouldn't, um, there were some occurrences that I preferred not to divulge in publicly, but there were some occurrences that actually caused me to question the entire scope of what, of what I had actually been taught as a Christian, as a general Christian, right? Um, it so happened in 2014, I left Trinidad to be when I actually visited a church in Colombia, in Bogota, in Colombia, and encountered, I just randomly Google searched a church in the environment, in the area that I was actually going to be staying in, and, um, encountered this church, and for the first time in my life, in 32 years of Christianity, worked in that church and saw the miraculous, something that was normal and effortless, right? Now, that actually caused a massive shock to my paradigm, to say the least, and after that, I began a pursuit because I actually reckoned within myself that if what I was taught was anyway wrong, as we know, we all build our identities on what we are, on what we know, and if I thought, if what I was told was wrong, then it's very possible that my identity could have been displaced, and I could have been living a lie. And so, um, in 2015, in particular, I embarked upon, I literally stopped my life, but actually went on a professional pause, and actually embarked upon, I'll put you to understand what is the actual truth, because I, I really pretty much came to two, to two conclusions, one of two conclusions, either this, like the concept of God and the Bible was a flat-out lie, or that what we actually taught, what I was taught, um, as this bag of diamonds, as I, as I said before, as I usually mention, at the back of diamonds that I thought I had in my mind, I had to be in some form of action mixed with some glass. And so we went about on a pursuit to actually identify what was glass and what was diamonds, right? Fast forward to today, um, five, four to five years later, the International Institute of Nematode was born from an approach, a very pragmatic and experimental approach that we took where we, um, well, I, in particular, my one of my first professions was actually translation and interpreting. I'm a Spanish English translator interpreter, and so I applied these science of translation to began to apply the sense of translation to the texts that we were actually reading, the Bible. You know, even though the languages are very decent, the translation in particular is a standard science. And so, um, in 2015, 2016, I actually spent those two years scrutinizing the scriptures, trying to actually identify what is being communicated in comparison to what is actually written, and what may, what is there, and what may have not been there. And in, in doing all of that, what we do, what, what I also did was also began as fast as we identified what was the, what was there, we, we actually conducted a series of regimented experiments through it, identified what was true and what was not. So once we put it to the test and we saw results, that was documented. If we didn't see results, we went back to the table and began to assess it again to see what we are, what, what we're actually missing, right? And, um, that actually yielded some [Music] great results and some results that would have been, um, shocking. This release was for, for fallout of the Christian denominations, and for most persons who actually are Christians, um, we actually, we will identify, spend time and actually identifying the physics of this spirit, the physics of the Holy Spirit, all these great works through the sons of God, and of course, um, to a great extent, what's the physics of the new man, the new creation in Christ, right? Now, in doing that, it also gave us, it also gave us some insight into what was the problem with, um, what was the problem with the Adam. It actually gave us insight as to what was the problem with the Adam and why Jesus came and what Jesus did in more detail. I know, and from that perspective, of course, um, the, we actually present that information at the International Institute of Mythology from the, from the reference point of the scriptures, because the descriptors in particular was the, the text that we use predominantly to be able to identify the physics of the spirit. We realize that actually the Bible is very rich with regards to understanding the mechanics of the spirit of God, or the physics of the spirit, and is actually one of the, is actually the text that we mainly use, that we mainly use and proved the physics of the spirit in the Bible to be very accurate, right? Now, on that note, there in particular, I, so on that note, um, on that note, there in particular, I, I'll return to the purpose of this meeting here, right? Which is actually to address the topic of the human condition. Now, one of the things that we actually identified in, um, that we identified in, or one of the greater revelations that we identified in our research and our experiments, now, on an exp, or experimental approach, or experiment, or experimental research, was something that is actually not very much, not very well, or not very much publicized within the Christian arena, right? And that is that most of us actually were very familiar with the Genesis narrative. The Genesis narrative in particular is a narrative that's very rich with regards to context, as well as what we know, what know, what, what we know to pneumatology of Christ, in the mythology of God. It's very rich with information. But in that narrative, in particular, it identifies some things that actually took place, or it is actually communicating some things that actually took place in the Garden of Eden. And, um, one of which, in particular, that stated in this narrative, one of the things that stated very clearly is that man was created image, in, in the image and likeness of God. Now, everybody is very familiar with that. Um, but what is actually not very much publicized is that the narrative actually, um, undertakes the task of explaining that manuscript in the image and likeness of God to the self-existent. Right? Meaning that God is self-existent, and man was created initially to be in the image and likeness of the self-existent. Now, one of the reasons why I actually took the opportunity actually to address the human condition, as I mentioned, in regards to all of the, all of the, the happenings around us, we have not only pandemics, but we have a lot of social issues, right? And unfortunately, I came here today not really without presentation in particular, um, prepared, um, or very structured speech, because I really wanted to actually address this not only from a scripture perspective, but also to express my heart with the scripture on this, because it is something that is, um, that the body of Christ, in particular, they are, they actually involved in the act, they bought their actually involved in the situation, they've been affected by the situations. And, um, perhaps maybe because of the not very being not very much being aware as to what, what the human condition is, not being able to identify what the human condition is, specifically, they are many sons of God, me unwittingly be actually stepping into the same human condition that Jesus actually came to liberate us from, right? Um, now, on that note, in particular, as I mentioned, the one of the greatest revelations that we came into, into knowledge of, was that God could, what created man in the image and likeness of himself, and and God, in actually in chapter two of Genesis, is actually identified as Yahweh Elohim, the self-existence. That name, Yahweh, actually is translatedly self-existent. So man was created in the image and likeness of Yahweh Elohim, meaning the serving system God. In, in the, in the narrative, in chapter three of the narrative, you see in chapter two, in particular, in chapter three narrative, we see where actually man actually made a decision that actually put his entire lineage in a position where they actually had to await Jesus to come and rectify that, to rectify what was done, and for men to actually now live through Jesus and no longer through the Adam. Can anybody, um, can anybody attest to an understanding of that? Yes. All right. So, so as we go along, folks, that does not just, even if I didn't actually mention it from, from the beginning, even though this is speaking, I would very much feel free to actually keep it interactive. You want to actually throw in questions or interject with questions from time to time, feel free to do so, right? So, um, in that, in that narrative, we know that actually that God, um, God created man to be diminishing likeness of himself, and he was given an instruction. The narrative is is commonly taught, in particular from the perspective that man was given a commandment, and the commandment was donated from the tree, and because he disobeyed the commandment, they are the results, or they were repercussions to the disobedience, right? Now, for those of you who are actually already narrative, I mean, I've been taught the narrative like that, today in particular, I would like to urge you and encourage you just to just revisit the perspective of that, that that narrative may have been taught from, because, um, one of the things that we had to do to be able to identify the, what actually took place in the narrative, and what the narrative was communicating, was to begin to identify, or to read the narrative to understand narrative from the perspective of the culture of the authors. And when we began to do that, then we saw that the narrative, even it is taught in, in our Western Christianity, as something that [Music] something that, um, God established, increased, do not do this, and we read it like that. The narrative actually is not intended to communicate that man was given an instruction, was a command. It was actually God blessing Adam. So in Genesis chapters one and two, spends time, spends time, um, identifying how man was created, as well as what he was blessed with. And part of that blessing, or the blessing that he was given, the narrative actually in attempts to communicate that the blessing that he was given was the nature that was spoken into him, which was represented by God breathing into the dust, and man became a man becoming a living soul, right? Man, and in doing that, um, everything that God spoke to him was breathed into him, and he lived from the perspective of everything being spoken to him as a blessing, and some, and actually what he functioned from. Does that make sense, everybody, so far? Yes. Yeah. So, and so, so, um, there was no, and the reason I'm actually pointed is very instrumental that we understand that, because if we see it from the perspective of a command, then what you, what we basically be saying indirectly is that when God created Adam, he was inherently evil, and God had to give him a law. But he was not inherently. God created him in his image and likeness and perfection. Therefore, everything that God spoke, had spoken to him, was a blessing that was breathed into him, and he was, and he was actually created to live from what that blessing was, function from that perspective, function from what God told him. Therefore, in the instructions, and not eat from the knowledge of good and evil, was not a command as an instruction to not do, but actually a blessing to not live from. Does that make sense so far? Right. Now, in doing that, um, this is where we actually now step into what the human condition is. And, um, the reason why actually, just to get back to the purpose of the addressing the human condition here today, because we, as the body of Christ today, in 2020, we have come into Christ, and each member of the body of Christ, every pastor, every leader, we, every, every saint, every son of God, every daughter of God, we have come into Christ, and we have the spirit of God in us. And the same way, um, that man, that the spirit of God was breathed into the dust in a Genesis narrative with God's command in him, in the same way, God breathed his his breath back into dust on the day of Pentecost. It's a scriptural parallel that shows that through Jesus, God's breath is breathed back into man. Does that make sense? So in Genesis, praise life with the blessings that's breathing him, he's functioning from there. Through Jesus's rectification of what he was doing, of of the Adamic dilemma that we will not be talking about, that we're going to be talking about, you know, the, the disciples stood up, waited at the upper room, and they saw the same action of breathing life, spirit back into men. So those who actually in Christ, they are not lacking in any form of fascia. Everything, all God's blessings have been breathed into them, all of us, right? Now, when, um, before I go back there, what we actually see here in 2020 is that we are faced with issues in the world where, and, and this is where my heart comes in, because we are faced with the issues here in the world where there are lots of, um, there are lots of things that are actually coming up in our daily lives, not only in our daily lives within our regions, and within the last few months, we saw that it came up internationally. Now, we are living around these issues, and our sons of God, I know it has been spoken before, but it, at all, I gently encourage each and every one of us here today to just give this some thought and rumination, that if you, if each and every one of us here, uh, God breathes sons of God again in Christ Jesus, then we are the ones that carry the solution for the entire globe. But for us to be able to identify the solution, we need to identify what the problem was, what the problem still is with those who are not in Christ. And only when we identify it, can we now make decisions to maintain independence from it, and make active and conjecture decisions to function through what has been breathed back into us. Does that make sense? Yes. All right. [Music] Nice. So, um, so what we see in the world is that these things are going on, and when I look around, I see there are a lot of Christians who, who carry the power of God in them, who carry the breath of God in them, and in some cases, it may have, it may not, it is not being taught what exactly is being carried, what has been breathed back into them, and how to live from that. And because of that, many sons of God are finding themselves in panic, and find themselves, they are finding themselves in anxiety, and they are sharing the fear and the anxiety that is actually in the world at large. Now, this ought not to be. This is actually with regards to whether it's pandemic or social issues, right? Um, we use, we, and in, in our world today, because social issues range from racial issues to issues with sexual orientation, and the list goes on, right? There's a long list. And as sons of God, if we do not understand what, what we are, and what we are actually carrying, what was the issue, and what Jesus actually corrected, then we cannot make conscientious decisions to stand on what Jesus did, and remain outside of what is actually taking place, to be able to govern what is taking place. I, I always actually, I always actually, um, said say that and teach that you cannot, you cannot govern what you are part of. You can only govern what you stand independent of. Does that make sense? Right. Now, if we go back to the, to the Genesis narrative, what we see in Genesis is that man was blessed to live from the blessings of God, as in function from the, and to not eat from this tree, or the knowledge of good and evil. Now, one of the things that has actually been, um, challenging for the readers, English readers of the Western Christian Church, is that what we, what we have been taught to do is to read the Bible, and what it actually says from our Western nuances of the English language, or in other words, we read it according to how we understand English, and not taking into consideration that the script is actually, actually translation of a language, translation from a language that does not actually have the same thought concepts that we have, right? So it is actually at this point here that I'm actually going to be mentioning biblical or ancient Hebrew and Western perspective. All right. On the Western perspective, in particular, would be what I would, for the sake of what we are actually speaking about here, the Greco-Roman perspective. This is the system of thought that's been influenced by linguists and the Greek and Roman culture. And when I say Hebrew, we're looking at the ancient Hebrew perspective, which we can also call Eastern, but we just keep it as Hebrew because Islam has undertones in larger proportions, if you don't want to include in this talk here, right? So, um, one of the things that I'm actually seeing that to identify, one of the things I'm actually identifying them, the reason why I'm actually saying that is to give context to the fact that we, when we read in the narrative, it actually says that God actually told that I'm not eating the treatment knowledge of good and evil. Now, we have been, many of us read that, and when we read it, we read it from the perspective that good and evil would mean something that is morally good and morally bad. Okay? Does that make any sense, everybody here? Yeah. We think good and evil to be morally good, or morally morally bad. Yeah, but, but in the, in the actual text, in particular, the context of good and evil has nothing to do with morality. What that text, what, um, that phrase would actually mean in English for us is what is the, the knowledge of what is functional and what is dysfunctional? Functional would be the knowledge of what is actually filled with God's spirit, and the things that are not of God's spirit. Does that make sense so far? That's new. Yeah, we can, we say things in order and things in chaos? Yes, but from different, but from the context of functional dysfunction, because what is important would be functional, is what is in chaos is dysfunction. Yes. Yes. Right. Now, when actually, when, when man was created in the image and likeness of the self-existent God, he was actually created indirectly to live from God's perspective of what is functional and what is dysfunction. Meaning that he got his understanding of what was order, or what is functional, from God's spirit, and what was dysfunctional from God's spirit also, right? Now, as we, as we speak about this here, I'm going to mention some things here that may be a bit new for most persons, if you have actually not, um, looked into this narrative that actually identifies what the human condition is, is that, um, when actually God, when God told him to not eat of this tree, the tree actually represented his personal knowledge, or subjective knowledge, independent of the spirit of what is functional and dysfunctional, which would be the same thing as you receive a new vehicle, and the manufacturer's manual. We can use the manufacturer's manual as the manual of the spirit for the vehicle, and that manual tells you what's, what the vehicle's functionality, so that you know how to not use the vehicle dysfunctionally. Does that make sense? Yeah. Right. When we take off our subjective perspectives, like we get a new vehicle, we put the manual aside, and then we take it, and we may have been told that these vehicles can drive over huge ramps. So we didn't look any manual, and we just went off trying to figure to figure it out as we go along by experience, which is, which actually turns out to be a very subjective coalition of information as to what is functional and what is dysfunctional. Make sure that everybody there so fire. Nice. Now, in that, when Adam actually made his decision, we saw that, um, how many of us are familiar with the fact that we know that it is actually written that he ate of this tree eventually? The Eve had actually had a conversation with this opponent, and after the conversation, this opened. She looked upon the tree, and she said, "Hey, this tree is looks like a tree that is a tray of knowledge." So they actually, they, they text, the text actually says, "When you want said unto the supremes, well, from the reading from chapter one of chapter, sorry, in first, we may eat of the fruit of the trees of the garden, but at the fruit of the tree with his name is the garden, for that said he shall not eat of it, neither shall he touch it, yes, he died." And he said, "Constantly, when he shall not surely die, from God doth know that the day that you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil." Now, when you sing as gods, knowing good and evil, meaning independent of God, no having that knowledge of what is functional and dysfunctional. And when the woman saw the tree was good for food, and it was pleasant to the eyes, and I treated the desire to make one wise, she took from the foot thereof and did eat, and gave all swan to her husband with her, and he did it. And the eyes of them were both who opened, and they knew that they were naked, and they sold figures together and made themselves aprons, and they heard the voice of the Lord walking in the garden, the cool of the day, and Adam and his wife hid themselves in the presence of the Lord, operate the presence of the of the Lord God among the trees of the God. Now, many of us have actually may have been taught that, and you may, you may have read it from the perspective that, and, and let me know if this is something that you can, um, you can relate to. You may have read it from the perspective that Adam was, was given a commandment in contrast to what we were identifying, he was given a commandment not detrimental, and he couldn't help himself. Eve was beguiled by the serpent, by this creature, by this talking snake, and she was swindled to do exactly what God said not to do. And, um, having eaten from the tree, they actually sowed fig leaves. Yep. You're probably asking, well, you don't know why, why is, why are they actually sowing fig leaves? But they stood some fig leaves and then left hiding themselves in the garden. That are some of that's pretty much some of what most of us would have heard about it. Yes. Yeah. Right. So in this narrative, in particular, if we actually look at this narrative from the perspective of its, of its authors, in this little narrative here, it identifies something that, that actually has been inherited by the Adam, right? As I started off saying, man was creating the image and likeness of God, meaning the imaginations of God, as his self-existence. What we see in the, what we actually, what is actually identified in the narrative is that when man made the decision to eat from this tree of the knowledge of good and evil, he made a decision to become the image and likeness of something that was not God. So he was made in the image and likeness of the self-existent God. Imagine like this, meaning mental imagery, mental image, and point of comparison, likeness means point of comparison in the Hebrew. So it, it says man is made in a mental image and at the point of comparison of the survey based on God. What we see in the narrative, the narrative communicates is that man decided to change the point of comparison, and he actually eat of the tree, making the tree his point of comparison. Does that make sense to everybody? Now, when he made it, when he made a three-day point of comparison, what, what actually took place in the narrative is that he chose something outside of himself to compare himself to, or to measure himself against. In this case, there was the tree, and so he actually saw the tree and reckoned within himself that the tree without leaves would be naked, and so he actually grabbed leaves and they, and they they glued themselves with leaves to be clothed like the tree. And then in the narrative, it actually goes on to point out that he then does something that is very interesting. He closed himself as a tree, and then he goes and he hides himself among other trees. Does that make sense to everybody there, so far? Now, the dilemma that is actually revealed in this, or what we're calling here, the human condition, is the fact that man, being created in the image and likeness of God, made a decision to function in the image and likeness of something else. Now, in this narrative, in particular, it identifies that Adam made his point of comparison, or what he was measuring himself against, the tree in the garden, and in doing so, he began to function in the logic of the tree, and found themselves hiding amongst other trees. That in particular, is, is actually in the narrative designed to show that likeness of God, and even though he or she may not be functioning in the image like this of God, you are going to be the imagine like something else. Does that make sense to everybody? Right. Now, in our society, we have an abundance of points of comparison, where we have a list of, of, uh, of issues, as, as I mentioned, where we actually have a tendency, in an attempt to validate ourselves, we have the tendency to do exactly what the Adam did in the garden. We look for an external point of comparison. Some of us do it with money, which is, which is smack dab in the human condition. You may actually be using someone else around you who has money, one billionaire, a celebrity, um, that person actually has a certain amount of economic status, and you measure yourself against this person or these people, and you determine, um, from that, you determine what you have and what you lack. Others do it with spouses, where you allow another person to validate your potential, as well as your limitations. We do it with sexual orientation in the society. There are a lot of people around that actually use that to validate the identity. And then we have the whole, um, the, the entire area of importantly, different employments, empowerment movements, like, like, um, gender empowerment, which is where persons actually now use gender as the point of comparison to determine whether what their potentials, what their potential is, or limitations are. It even steps into the racial issues in all races, where you, right, you actually choose skin color as the point of comparison, and that from that, you use that as the logic to determine what you are and what you are not, what your potential is, and what your limitations are. Now, this is not something that was born, this point, these points of comparison was actually not born yesterday. This is actually born in the Garden of Eden, where men, where man made a decision to stop making God the point of comparison from which he identifies himself with, the person he identifies himself with, and begins to understand himself through the decision in the garden was to use an external point of comparison, and from that external quantum comparison, he reckoned himself naked by measuring measuring himself against a tree. But if they think, the the interesting thing about this human condition of using external points of comparison is that whatever you're using at the point of comparison, we tend to develop a logic based on the point of comparison, and when we live, when we develop a logic based on the point of comparison, we tend to find ourselves among trees, just as Adam hid among the trees, not behind a tree, but among the trees. We end up actually finding ourselves among those who share the same point of comparison. This is making sense so far? Now, this, this human condition is something that Jesus came to change, and it's something that I would, I urge each and every one of you listening to this, know, and who will be listening to this in the future, to stop and consider, because you've been made to be an image and likeness of God, but society, social issues, pandemics are actually giving, have actually given a voice, and the very sons of God who are actually supposed to be standing independent of the voice, because of the lack of knowledge of point of comparison, are actually finding themselves doing the same thing that everyone else is doing, comparing themselves to the point of comparison, measuring themselves by it, and using that to determine their value, their potential, and their limitations. Now, when Jesus came, Jesus actually, if was actually, and was, and still is, same was what is the full son of God that came back unto the earth in the image and likeness of his self-existent God. What does that mean? It simply means that Jesus was the first son of God to return on the earth, to come to come into the earth again after they feel Adam, to use God as his point of comparison alone, and not anything outside of himself. The, the, um, the temptation of Jesus that we read about in Matthew chapter four was surrounding that, where the question was, "If you're the son of God," that's the question of validation. "If you're the son of God, do this." So now he's actually tempted to use something external of himself to validate, to actually validate who he is, or to determine his value, to determine his potential, and inadvertently determine his limitations. Just making sense to everybody? Now, before I move on from there, I just want to pause here and give everyone the opportunity to just give some feedback, because I know this maybe somewhat spoken in a different way, and maybe it may come across on you all. Right? So I want to pause here and give everyone a response, the opportunity to, um, give some so feedback to how, how this resonates with you. Okay, Nita, I think I'm seeing you speaking, but you're still muted. Oh, I was saying that, resonating very well. Thank you. It's giving me some insight and connecting some dots. So, okay. Okay, very great. Thank you. All right, awesome, awesome. Thank you for sharing. Um, anybody else? I, I was getting, um, especially when you talk about when you're being tempted to do something external to determine your value, right? So that was a really good point right there. Uh, yeah, that wasn't, yeah, because, um, I didn't never, I never saw it that way, right? When Jesus was being tempted to do those things in the wilderness, yeah, the grand temptation was is that man, creating the image and likeness of the self-existent God, has everything in him already. Everything was actually spoken in him. And when he was creating the image and likeness of God, he was pretty much created and placed in the position of governance over the garden, being pretty much the head of the garden with, with God, with God being there with him. And the trick, or what Jesus faced in the wilderness also in this temptation, was to stop using God, who is all and in all, as a point of comparison, and start pointing out creation as a point of comparison. That moves you from that to being a spec. Not to mention that you're in horrific dysfunction. So it's like, I, I actually would put it like, you have been treated to be a nuclear, nuclear generator, and you have humbled yourself to be a double A battery for a toy because of the point of comparison. Now, the thing about points of comparison in scriptures is that the scriptures actually teach that whatever you're using as your point of comparison, you're using as your source of life. I urge you to stop and ruminate on that point. Whatever you're using as your external point of comparison, or your point of comparison, general, whether it's internal, external, whatever you're using as a point of comparison, you are using as a source of life. Which means that you are actually trying to live from it, to draw life from it, for health and strength. You're using it as your inspiration. So instead of being God breathed, your that point of comparison is actually what is breathing into you. And the thing, and the interesting part about it is that because you're creating the image and likeness of God, you're being created as a nuclear, let's say, a nuclear device, nuclear power, which is designed to function with the all-powerful God. You are taking your creative value and subjecting it to creation that actually has been given a singular operation, creation that's literally given a purpose in singularity. So not only are you wasting your, your existential capacity, but you're killing yourself because that does not have the enough energy to power the body that is actually created to house the spirit of God. It is for, it is on, it is that reason that Adam was told that if he ate from the tree, that he would surely die, because the only, the only power battery, or power source that could actually house and give this energy would be God's spirit. If everything else is created in singularity with a singular purpose, you're drawing energy from that, it does not have the power to do that. You are, you are literally killing yourself. Now, it's something that actually must be taken into such, into into consideration, not only with regards to societal issues, but many of us actually have come up in families, cultures that have taught us to measure or value by how much money we have. A lot of women are taught to measure their value by whether they have children or not. Others, whether they have a spouse or not. How many of us grew up in families where every time the family says, "Am I right?" Yet indirectly, you've been programmed to use that as a, as a measuring stick, and you're using it as a power, as a source of energy. Some of us do it with possessions. You will see, I'm sure some of us, and this is actually permanent in the body of Christ, by the way, the same body of Christ that is designed to be independent of that, to go back to self-existence in Christ, meaning that the spirit of God has been replaced in you, and now you are actually living from using the Holy Spirit as a point of comparison, and who you measure yourself against, or measure yourself with. So whatever the spirit is, you are, because you created to be the image and likeness of Him. Others do it with, with, um, with, with family, people, people deal with children, they list schools, they just be listed alone in our society, as I was saying, just know, you see it with regards to the COVID situation, you see the gender empowerment movements, the racial empowerment movements. Now, although these movements have a very valid argument, and this is not in an informal fashion to diminish the validity and the strength of the argument, but for the sons of God, it is a diminishment of your value, a diminishment of your existential capacity. Does this make sense? Yeah. [Laughter] Right. Now, that basically sums up what the human condition is, and when we are coming to Christ, the moment, and not many people, this is not very spoken about much, but the moment you accept Jesus in your heart, it

Says to believe in your heart and confess with your mouth. That is your very first act of self-existence in your life because you have been trained to grow and use everything else as points of comparison. It is unfortunate that the body of Christ is not this. This is not taught that when they come into Christ, that is after self-existence, and Father is disciplining them to keep that as the point of reference. That's what all of your trials and tribulations are. Not that God is testing you or is training you to remain self-existent amidst everything that's going on, but to actually live from the self-existent spirit of God in you.

Oh, this in particular, I mentioned, is actually one of the greater direct findings that we came upon because once we began to realize the power of God is now at your fingertips, and the power of what actually in our research began to flow from your thoughts, you just think it and the power starts to move because that is what you're created to live from, the self-existence. Right? So, um, I've said all of that to urge, and I'm actually taking the opportunity here today to not only share this but to urge every son of God listening to this to consider that you are not created to live by the points of comparison that the world lives by. The long list of points of comparison, because even though everybody has a valid argument, they are without the power of God. Do not forget to consider that with an excellent argument, you are still without the power of God. And that power of God is what is necessary for your health, for your body to live.

Isaiah chapter 65 verse 17 actually says that those who come into Christ would live like men will live like trees, and those who live less than 100 years will be considered to have died a youth, a young person. Which means everybody in Christ is not supposed to be living anything less than 100 years. And one of the things that we've realized, not that I have actually tested it as yet, because I ain't clocked out of the others yet, but we have actually seen every other aspect to manifest mechanically. And so we have no reason to doubt that if self-existence is maintained, that you will comfortably pass 100 years and we go back to living 900 years based on our research and based on the results of our research, result of our findings. So self-existence is not only necessary for life now, but it is necessary for you to stay healthy, to live sickness-free, to live free of the effects of death, as well as to effortlessly heal, yes, release healing to others, and resurrect the dead.

President. [Laughter] Right. So, um, this today was not meant to be a long speech, but really to actually, you know, address a mechanical issue and show what the human condition is. And in a very strong edge for everyone to stop and consider what your point of reference is, because if it's not God, you are slowly killing yourself. And God is not doing it, you're doing it all on your own. Paul, in his letters, reflected, reflected by saying, "Those who live by the spirit will have the spirit reap life and peace." By those who live on the flesh, codependency is living by the flesh, external points of comparison, not living self-existently, where you're allowing things around you to inspire your action. And we do it in our daily lives with simple things like financial distress. And instead of actually being motivated by what God's blessing is, motivated by the external point of comparison, we do it for all areas of life. And most of our struggles is not because we genuinely have a struggle. We are struggling based on the point of comparison that you're using, because that point of comparison is what is this, what is what is telling you that you are lacking. Give that thought.

Right. So on that note, I, I, um, would like to urge you to consider room in it. Um, take some time and give it thought. And, um, be encouraged by the fact that Yeshua is, is no, he lacks nothing. Therefore, you lack nothing. And start looking at life from that perspective. Try to not be, um, influenced by the amount of issues around you, because in being, actually being caught up in it, you are not doing a service to the world in Christ, nor are you actually living in Christ. Does that make sense? Yeah.

So this is more of a plea to the body of Christ, to the ministers, to pastors, because some of us actually have congregations, followings. And as leaders, we are in the position to influence. And we, I would, I urge every leader listening to this, so let it be that you can stand and and tell your church, just like Paul told the church, "Imitate me as I imitate Christ." And not that they're imitating Satan by imitating you. And by the way, when I say Satan, I'm not saying that anybody is a Satan, but I'm actually seeing that the scripture says that anything that is not functioning outside, or anything that is not functioning, functioning, oh, sorry, anything that is functioning outside of what God created it to function as, it's called Satan. Not that it is Satan. Satan meaning it is dysfunctional. That's what the scriptural understanding of Satan is, dysfunctional.

So I make this, when I make this plea here, all sons of God listening to this, look into that now. This is very brief, and I know it does not give, I cannot go into the unpack self-existence in just an hour. Right? It's, it's something because it's what it is, new to most people. It's something that's going to take time for me to impact them, unpack it in stages. But, um, as I said, this is, this is a plea for all sons of God to actually stop and consider and cease and desist from the external points of comparison. Those are the only voices that are telling you that you're naked. Just see. All right.

So I will formally thank each and every one of you for listening to me and for giving thought to this. If, if anybody has any questions here or any feedback, I, you, you're more than welcome to unmute and to give any feedback or ask any questions in that area. I'm open to anything. You know, hi, hello. I need to hold you myself. You should again. Let me see. No, I can't do that on my side. Yeah, you can hear me now? Yes, I hear you. No, that. Okay. First, I want to apologize for all the movement and stuff out, but I did not want to miss today's Zoom. That's fine. That's fine. A lot of things. I'm glad. But I really, really appreciate you coming on. Thanks, sister Odelia. Ambassador Odelia. Uh, this has been eye-opening. It's been refreshing. [Music] Um, it's, I don't know. Something. Study and give us what you gave us. Even that little bit you gave us today was just the aha. Another aha. And, you know, it's awesome. I would like to get some of your books, but I appreciate you coming on and giving us what you gave us today because we needed it. And was sister Odile, Ambassador Odile, you knew we needed it. So, uh, I appreciate that. I appreciate that. You guys, thank you. God bless you. God bless you too. Holy sister. God bless you too. It's awesome here. And if you want me, any feedback, say it again. I said, God bless you too. And it's awesome hearing your feedback. Oh, thank you. What do you, brother Anthony? I see on you did it. Let me remember that. I would tell you, you know, I've been, you know, following your teachings and things of that nature for the last, you know, several weeks, maybe several months actually. Finally got to the other because I, I must confess, I was having a problem with that self-existence. That's right. It was, it was mixing up with that, you know, my whole, you know, program. Yeah. When you said that, um, him being Elohim, right? The self-existent one, you know, Yahweh. And that we were created to imagine after his likeness. That kind of tied that thing together where we can call ourselves self-existent. So our whole programming was [Laughter] big self-existent one. That's the image that we were created. So that kind of tied that together for me today. Okay. Okay. Okay. And I'm glad there aren't one. [Laughter] I'm glad that. And even, um, this is actually what Jesus referred to when he was speaking to in John chapter 10, when you're speaking three people and they pick up stones and stone him, and he says, "Didn't I say you are, you are Elohim, you are gods?" It's the same context he's referring to from there. But they were so accustomed also delivering from the religion that what was meant to be directives in self-existence became a point of comparison because they actually came into the contract and they came in the contract functioning in the name of, in the name of God, which means that they were functioning in the name of Yahweh. And so the entire Torah was actually designed to give them directives as to how to go about walking that. But because of the Adamic dilemma, the human condition, they used it as a point of comparison. And so he was standing right in front of them, and they couldn't see him because they're using that to determine their value instead of actually him. Yeah. Real serious. Yeah. Serious. And it's also very funny also because I seen funny, not and it isn't hilarious, but sad because what we do is that we have, we spend our lives doing exactly what Jesus came to fix, which is we're always seeking validation externally, whether it's true, whether it's truly social issues, finances in your life, your spouse, your children, your house, your car, you're always looking for something to validate you. And if it is not good, the validation will always determine and define you. And so you are wasting your existence. You created to be this nuclear power, and you're starting to be a triple-A battery. Die. Right? That's the series right there. Is that travesty? It is a travesty. It's a travesty of what your purpose is for. Your sister Anita, you are saying something. You, but you estimated. Yes. Leave your meat distributed. Okay. I said that's not right. Yeah. Yeah, that's true. [Music] Exactly. Exactly. It is. And it is also in that context that Paul says that all creation are with the manifestation of the sons of God. By the way, wow. Because if you look at the Genesis narrative again with regards to human condition, when Adam made that decision, God told him that he was cursed because of him. Ah, not that God caused it, it was because of him because he was created as the head of the garden. And so he was the one who was told to give life to the garden. So where we have sons of God not functioning in the nuclear capacity and trying to be a battery, you're robbing the entire universe of of life right now. Uh, that's why we think that out of order. Better everything. Yes. Yes, ma'am. Yes, ma'am. So the sooner the sons of God realize what they are and they are self-existent and get back to that, then the earth will begin to live again. Amen. [Music] I was thinking about when Jesus was on the water, you know, they had the storm and he was in the boat, sleep. And his boys had to wake him up. He took authority over the elements. Right? And asked them, you know, "Where's your faith? Why are you waking me up?" When you could have done the exact same thing I just did. Exactly. And now that he spoke that, I just ripped all the miracles that he did, like washing in the pool of Siloam and putting motherless eyes on their eyes and just telling them to rise and take up your bed and walk. Those were things that once the person did it, they were acting in the image of God because of the belief in God. Exactly. It's very important to note, and this is also something that is overlooked in universal Western Christianity, is that believing in God is not an external point of reference. Okay? Believing in God is an internal thing, which means you take up God's name as your own. So you really believe in his name and his persona as yours. So we are one. Yeah. So what I'm also pointing out is that the, not bashing the Western Christianity in any form of fashion, we live here. [Laughter] Right. But, but the Western perspective of serving Jesus is that Jesus is Lord out there, which means which makes Jesus an external point of comparison. Yes, which is contrary to your self-existence in Christ. So to be self-existent again is to take up his name. To believe in God is to take up his name and believe his name is yours. And that is very powerful. And the life flows into all of creation. So Jesus, Jesus, Jesus doing that, the modernity ground will be filled up, filled with life because he's self-existent. Give that to us. The mud would have spirit in it because he is functioning self-existently. And so the creation is now plucked back into him. Now, Jesus ascended into heaven and became all and in all, which means this is all in and all. Yeah. Only thing missing for you, missing right now, is for you to actually accept that self-existently and be in union with that in its entirety. So there's really God, reason on you, breathing on you. Yes. That's, that's why I said when we first started here, because, you know, I'm starting to resonate that, uh, the words that we speak these three days, they are spirit and life, like Jesus. [Laughter] So one of the, one of the things that that actually been a disadvantage to Western Christianity is the whole theory that they are still sinners and Jesus out there in the clouds. Oh my God. Right? And they don't realize that the whole concept is a co-dependent concept. It's, it's keeping them out of God. [Music] It's a, it's again, a travesty to what Christ has done. And so one of the, one in, in our experiments and in our approach, when we realized that, you know what, God's name has to be taken on as your own, it's where that power began to flow by understanding what that, the God's name is your own. And I could even demonstrate that now with your desire. Wow. I can eventually do that. [Music] So for example, let's use the underneath. I actually use a demonstration here. I usually use one very simple demonstration. It's very common that I use it. I use the, the lengthening, the lengthening of limbs. No, because Christ is in you self-existently, you are actually referring to God's spirit now. One of the things that you should know is that the scripture perspective of spirit is not something abstract either. That breath that you're breathing, Job says that the spirit of God is in your nostrils. So when you're doing that there, that's living, breathing God, Christ. Amen. Right? Watch this. Right? By using the pointer that isn't experiencing the point of comparison, holy brother Anthony, I want you to extend your hand in front of the camera. Do this because I'm holding actually on my phone. So if you can actually extend it so that they can see the length of both hands. Let's see. You see my head? All right. You want to lift it up? Lift it up a little bit. But could, could you actually put that inside so so they can see it? No, no, I mean, put, put the phone on the side of you so that they can see the length of your arms. Okay. Sure. Let's see. Okay, there we go. Right, nicely. Now, what you want to do is just allow your hands to lightly touch each other, fingers together, and keep the the thumbs up so that they can see when the movement starts. Now, watch this. This is by the power of God in you, right? So it takes the external hands, brother, straight out. Right? Now, now this is by, watch this, this is by, let's first by instruction. So, right hand, the presence of the Lord, Christ, yes, grows. Right. Extend the hands by the elbows. Right. So, sweet. So they can see the movements. Wow. Yeah, they're lifting in front of the camera. Did I see that? Can you see it? Angle. But because of the angle, the, the distance that it goes, it's not, it's not being seen. Right. You want to extend, extend external, unlock the elbows. Okay. All right. Okay. See? Wow. I see the extension. Right. No, what a comeback. No, you can try doing it if you want. Extend your hands right on the front door, fingers up like that so that you can watch the movement. Stretch the elbows, lock the elbows. Right. Watch. Let your palms lightly touch each other and right hand grows. Wow. [Laughter] Wow. Praise God. Wow. That's powerful. That is that's powerful. And we can do that all for about three, four inches if you want longer. [Music] I'm going to bring it back. No. So return and equalize. Yeah. Wow. That right there is what it means when I say you're living such existently. Power flows from there. Yeah. So using external points of comparison will lock that off because you're not designed to function like that. Makes sense? Yes. Makes a lot of sense. Wow. I do that with the kids too. Wow. Maybe doing the same thing. Wow. Like, see, I thought you got superpowers. [Laughter] Um, so as believers, um, how like should we be involved in protesting and the marching and things like that? Is that something that we should be involved in? That's a good question. I'll give you two photos of that question. The first things, um, in in the context of self-existence, you will be more effective not being influenced by it, but self-existently approaching it and functioning as a son, as in making decreased judgments on the earth for the remedy of the situation. Does that make sense? Say the last part. I'm trying to understand your accent. Okay. I'm trying to understand you. Sorry, sorry. Right. So what I'm saying is, firstly, from a self-existent perspective, you will do well to not be influenced by the issue, as in using it as a point of comparison, but to approach it independently. And when you approach it independently, your words, your mouth becomes the voice of God for the situation. So you cannot, you can now make a declaration and bring justice by allowing the spirit to move and pull things into alignment. Right? So if there's justice that needs to be, that is needed by you doing that, the spirit actually begins to go into action to bring justice. That's point one from self-existence. Yes. And point two, in particular, maintaining independence of the situation, you should never, I would, I highly encourage, since stay away from identifying from identifying with the issue. Treat it independently, but stand for what is just and what is correct. Does that make sense? Yeah, it does. Yeah, because you actually being influenced by the issue is not only not allowing the power of God to flow, but you're using it as a point of comparison. And now you're using, allowing that to determine your value, to determine what you are capable of and what you're not capable of. An interesting thing about the entire social issue, even with regards to, um, racism in particular, and we, I'm in the Caribbean here, so we have had colonialism on the other hand, which is another, another form of the same slavery and so on. Right. Interesting thing about that in particular, and I, I will, and I beg everybody to to give it a thought, is that the identities that are being given there, black, white, those identities had an author, and the author is the one that actually gave the identity as well as defined the key of the potential and limitation of that identity. And so it is unwise to hold on to the same identity that was given to you with its definitions and try to empower that, whilst instead choose a separate identity that gives you greater potential and stand in that identity. If that makes sense? Yes. Thank you. No problem. [Music] Right. So, um, I think on that note, if we have no more questions or feedback for this story, daily, I would like to formally hand it back over to you. Okay. Yeah, nobody has no questions. I'm looking on Facebook because the sons of God, they're actually foregoing their Christ identity for lesser identities. They thought they're foregoing their power, their energy and power to settle for identities that external things, measuring themselves by these things, and they're not actually impacting the world. They will impact in them. That's sad. Body of Christ get caught up in these things, uh, in a way that, yeah, we're not, we're not an impact situation. Oh, yeah. Yeah. And I, I, I stand very firm by the, by by what I said in the beginning. You cannot govern or impact what you are part of. You have to be independent of it to me. You want to make just judgments, you need to be independent of it. And even on, we need to be very careful as to what identity you're taking on as you want. Yeah, because we have these identities like black and white and Indian and Chinese and all these things. And a lot of the identities that are actually taking on have been started by someone else who determined and defined what that identity was. Right. You holding on to the identity that was given and actually fighting for it, when is that identity truly? So it's something that I hope that the sons of God and those who would listen to this later on take into consideration, because basically, if you're falling to the same thing, you are doing what Adam did in the garden all over again. You're trying to dress yourself like a tree. You might hear this stuff. [Laughter] Okay. Again, trying to dress yourself. That's true. You're using money as the excellent reference point. You're trying to dress yourself using, um, commodities and physical things as a reference point. You're trying to dress yourself with a nice horse. You're just dressing yourself in the same way instead of actually putting on Christ in which all of these things exist. And the reason why I actually gave that demonstration, just a simple demonstration, is that it is, we have proven by that demonstration also, we have proven with others that you're meant to be self-existent. But once you fall back into that, the power of God is flowing through your veins and it is filling the air. So you don't have to fall into all these issues and riffs. No, you don't begin to function as a son of God for God on the, it isn't that is not a better position to be. Okay. I got a question here because some, some people think that when you grow your leg, of low legs and arms out, they figure some form of manipulation or, um, what's the other word? Um, some form of manipulation or like the scripture talks about how the unbelievers, other people not born again, looking for signs and wonders. Right? What did you, what did you just say today? All right. Uh, not too short for the question. Say again. Um, when, when people see other people growing out, um, arms and legs, you know, limbs, right? There's some form of manipulation instead of, you know, showing us that these are some of the things that we can do, right? I look at it as a basic, oh, yeah, basic of what you could do, like a starting point where people can start thinking that, yeah, I can do this. Well, so you, so you're asking if, if that could be manipulation? Yeah, definitely. No, and the reason why I say that is, um, people here in the Western world may say that because they are accustomed preaching gospel by discourse and fancy presentations of Jesus. Whereas if you look into the, into the Gospels, preaching the gospel had nothing to do with our global announcement, preaching negotiators, healing is increasing, which means if you're not doing something like that, you're not preaching the gospel. You're an orator. That makes sense. [Music] I said, if you actually follow Jesus's pattern, as well as Paul, Romans 15, he actually said that he fully preached the gospel with signs and wonders. Now, Jesus actually sent the disciples out, and he said, they will preach the gospel. And his way of preaching the gospel was healing, is increasing, in the internal devils. You see, you need to understand what the gospel is. And the gospel is really about the spirit of God, man being given the spirit of God again. Therefore, you cannot tell somebody about the spirit, you have to demonstrate the spirit. So if you, if you are not, if you are actually not healing any secrecy, then cast no devils, then you are not preaching the gospel. You are a grand orator. You're like, you can go, you can, you can speak well. So I don't, I don't see it as manipulation. I see it as, I'll use this as an example. Can you go by an experimental physicist and convince the experimental physicist that your physics is correct? He will listen to you. You have to demonstrate your physics, conduct an experiment, and prove that your physics is correct. Other than that, you just waste any more time because he is there to actually identify what the physics are. So in the same way, there is no manipulation in, in doing anything like that, none at all. It is actually a demonstration that what you're saying has objective evidence. And once the objective evidence is present, then we have a conversation because the evidence will speak for itself. See, if you really look at it, Jesus sending you to go on preach the gospel, right? He didn't say great customer levels, not by talking back, but by doing that. What you've just done is put all the weight of your work on God, and all you need to do is to just point them in the right direction. After that, you don't need to one, formulate no long speech, a comparator thesis as to why Jesus is the Messiah. Jesus is the Messiah. Take a healing. Boom. You gotta heal. Then we want to know, whoa, how would happen? Jesus is the Messiah. [Laughter] Unless you can actually, um, unless you can actually heal the sick, resident, cast out devils, then whatever gospel you're talking, whatever gospel you think you're preaching, it's not gospel. You're a good speaker. Many may not like to hear that because it would actually invalidate their Christianity, but it is what it is. Reading Gospels for yourself, think about Mark chapter 16, the very last verse. He said, "How they were everywhere preaching the word, and he confirmed their words." That he confirmed their words. Yes. Yeah. A lot of people preaching, but words are being confirmed. Yep. Exactly. Because what, what is actually doing, even with regards to what Paul is actually saying concerning, you know, the whole idea of he preached you fully preached the gospel, that is even post-cross, after you go, the fully preaching gospel, the signs and wonders. If that is the pattern that you're actually given, anything after, after that, your philosopher do that. If you're not demonstrating, then you're not, you're not preaching gospel. You're a philosopher. And a philosopher is somebody that actually argues a way of life. So it's better to sit down with your sufferers of our bodies and have a conversation because I guarantee you, you're not going to get anywhere. All you have is theories, and you not know which theory is the right one because everybody's hearing something nice. Makes sense? Yes. In that perspective, in particular, I encourage everyone to actually give consideration that this is actually what we have created to be. And the focus should get back to that instead of all of the long speeches and wasting time. And why is he doing that? People need healing. And those are not suffering on the suffering because of your oratory. Yeah. So you're going to find that many people that you encounter would not like that because it wouldn't validate the philosophy, the philosophical Christianity. Yes. But guess what? Philosophical Christianity does not help anybody. It makes, it makes the philosopher feel good about himself, that's all. But the person who needs the help, they're helping them. So if you're taking the philosopher's approach, who you really love yourself or your neighbor? Give. All right. So on that note, I think I have exp, I have, um, I have expired the time that I was now located here. [Laughter] But it's awesome actually having coming and and having this conversation with you guys and also being given the opportunity to to reveal what that human condition is and that we are, and we have as a mere choice of Christ. And you know, give me a choice. Holy sister Anita, you want to say something? I see. Oh, I was just saying, wow, thank you for taking the time and taking a little over. Hey, that's the Holy Spirit. You know, you're most welcome. And was welcome. It's a pleasure to be here. Yeah, I did want to say something. I was thinking about Moses when he was, uh, with the other sorcerers from Pharaoh, and he just picked up this, the snake as the Lord holds, you know, just picked up the from their tail and became a rhyme, right? Supernatural power from God working through him. Yep. You know, there's signs and wonders that made the sorcerers and everyone that was watching. Exactly. The philosopher, he had no power. Exactly. You know, for something he, but it was no good. Yeah, exactly. Well said. You said well, well referenced. Otherwise, figure out what you want to see. That was good. What are you doing in front of me right now? What is philosophy on you? It doesn't happen like that. It's once again, I, I thank you all for actually, um, giving, giving here. And I trust that this, um, gives you something to actually gives you food for thought. Yeah. And, um, it also helps you view the scriptures differently because our approach is actually proven that the scriptures are correct. And what Jesus did is very accurate. It's the just not very much spoken about. Right. And there's a lot of branches of of theories that are actually going on out there. And as Paul put it to the, to the current church, the kingdom of God is not one of wood, it is of power. And we'll be wise to take that into consideration. Yes. Yes. Amen. Indeed. All right. So what is the story? This. Hey, brother Paul, can you pray us out? I know you said something about what's praying in and what's praying out. Like I remember that. It's like stuck in my head. [Music] I'm learning from you. American. [Laughter] Father, we thank you. We bless you for your kindness, for your mercy, for your presence with us and in us and through us. We thank you for your Holy Spirit that lives in us and teaches us through your sons and daughters the holiness and the reality of your kingdom. We thank you to give us this gracious opportunity to be in this session to learn something new, reveal you, reveal it to us through brother Zane, to change our life, change our perception of understanding your world and walk in the your kingdom strongly from the deep in our hearts. We thank you for that. And we expect more from you because we are your project. We created in Jesus Christ to enter all good things that that you are prepared for us to walk in it. We thank you. We praise you in Jesus name. Amen. Amen. And amen. All right. Well, thank y'all all for being here. Don't forget, we got one more day with, uh, Ambassador Anthony Morris, and he's gonna be speaking on the dominion part. And so I'll see y'all tomorrow, three o'clock. Okay. All right. Okay. All right. Y'all have a good night.