Transcription
[Music] [Laughter] [Music] The story of two fullness Brahman Consciousness was recorded on the 16th of January 1973, in the evening at Laa, Spain. Part two of this talk is 34 minutes in length. Jev. So what, what, what, uh, we have discussed just now? We have discussed the difference between the Hess of Life experienced inside and that inner experience of Hess expanding to embrace the entirety of the outside, the object.
In terms of myself, this is because I’m experiencing inside me that unboundedness. I’m experiencing inside me that unboundedness, and due to that, this is also in terms of the same unboundedness. So when we want to make a distinction between these experiences of unity and Brahman State of Consciousness, then we say we can talk of Unity as the inner awareness of Life experienced inside oneself, and Brahman Consciousness, Hess of Life experienced even outside oneself. Hess of Life, House awareness when we are within the house, and then that house awareness extending when we are even outside the house; then the house awareness in and out both together.
So when we make a distinction between unity and Consciousness, then Unity Consciousness, we can say we experience inside, and when that inner Hess awareness of the Hess inside expands outside and in and out both become the same unboundedness, then you say Brahman Consciousness. Now something very beautiful. What we are, what in what we are making distinction is wholeness, but we are making a distinction in inner wholeness, outer wholeness. First, the inner gets stabilized, and that completely stabilized inner wholeness stabilizes itself even in the outside. So inner wholeness, outer wholeness. There is another word to this wholeness, and that is absolute. What we are doing, we are breaking the absolute to pie inner absolute and outer absolute. Here is the breaking of the ice of the absolute into two parts, inner and outer.
So when we talk of the difference between unity and Brahman Consciousness, we are doing what? We are doing committing the greatest possible crime, breaking the absolute to pie inner absolute, outer absolute. Bir of the same father flock together, inner absolute, outer absolute, Hess inner, Hess outer. Inner wholeness, what has, what has, what has been the experience in transcendental Consciousness? Inner inner Hess, outer, not even Parts exist. Transcendental Consciousness, inner Hess and only inner Hess, absolute and only absolute, no relativity. Very well. When this situation develops, what happens in CC? Inner Hess along with the outer parts, outer parts, outer boundaries. CC inner fullness and outer boundaries; that’s how experiencing one thing, one remains a witness. Just as a millionaire spending $10, he just remains a witness to what he is doing, a witness of the transaction. It doesn’t influence him; it doesn’t overthrow him. Just like that unbounded awareness in CC becoming stabilized, all the boundaries, they don’t influence him; he remains a witness. This is Eternal Freedom, unaffected, uninfluenced. He is all wide awake forever in his unbounded royalty. So the inner Unbound, again inner. What we are doing is analyzing in our states of Consciousness this distinction between inner and outer, and inner and outer, because we are now bent upon breaking the absolute into pieces. Now we want to see how much we are justified and how much we can break it.
So transcendental Consciousness, all inner fullness, absolute inner absolute, inner outer. When we come out, it’s gone, disappears. In Cosmic Consciousness, that inner unboundedness, that absolute becomes stabilized; it doesn’t go, knows no going, it’s Eternal, Immortal, unmovable. Huh. In God consciousness, the which were ordinary pieces outside, outer awareness in Cosmic Consciousness was absolutely broken; only inner was solid Hess. Outer, many many parts, varieties, differences, full of differences. What is happening? The outer differences have started to be, to be put together; differences start to be non-different. This is God Consciousness. All the differences have come to be perceived as the Supreme value of the relative. It’s like the, like the White and the green and the flat and the round; all these have been perceived. All the green has become, when we approach this tap, then the green is least green, and the white is least white. That means the differences between bright white and bright green, the difference is dissolving; the differences are dissolving as we are approaching the level of the sap. Differences are dissolving as we are approaching the level of the sap. So same way, the differences that were very predominant in Cosmic Consciousness, the inner inner unboundedness was solidly established; it’s okay. But our Consciousness outside was broken. Whatever experience, whatever experience, whatever experience, all these different states of perceptions, they break our awareness; they break our Consciousness. So differences are very predominant. So we have two values of Consciousness, inner unbounded and outer broken into boundaries. Now this, this awareness, outer awareness which was broken into boundaries, start to be less broken into boundaries, less broken into boundaries, less broken into boundaries. All the boundaries have been raised to the celestial value, a Sal of unity, but not yet Unity, because there is some difference between the celestial outside and the unbounded and manifest inside. So there is some difference.
So in God, by the time God Consciousness is reached, all the well-marked sharp differences in our Consciousness have start, have become, have begun to become, become unified and become unified. Not God Consciousness, in God Consciousness, the difference between inner unboundedness and the outer Celestial boundaries, there is some difference, there is some difference. Now in Unity Consciousness, the celestial value has risen to infinite value. So inner and outer, outer object of perception has lost its boundaries; even the celestial bound is lost, unbounded object, unbounded subject. Now this is a, this is a situation where every object of perception starts to be inter terms of the inner wholeness. Inner wholeness and outer wholeness in a piece of perception, outer Hess, inner Hess. This is Unity, inner Hess, outer wholeness, absolute and absolute, inner and outer absolute. But this awareness of the two value uses of the absolute being one leaves behind some values which are yet to be added to the absolute. This, this is with reference to Inner. This object has come to the inner value; the outer pieces have joined together, outer Hess and the inner wholeness. But then something is there in the outer which is yet to rise to that wholeness. And when that outer wholeness, that outer wholeness of the objects extends to embrace the differences, outer differences, then the outer wholeness extends to embrace the entirety of the outside. And when the outer Hess has expanded to embrace the entirety of the outside, then the outside and inside both are the same, and then that is the Ultimate Reality. Till then, some difference and some difference and some difference, and as long as there is difference, it’s not the Ultimate Reality.
So what we are talking about is the inner fullness and the outer fullness. When the inner fullness expands to embrace the entirety of the outside, then is the real Hess of life, a living reality. The real Ultimate wholeness of life is a living reality on that level. When the inner absolute shakes hands with the outer absolute, the inner absolute and outer absolute, we can put in one another new term, inner fullness and outer fullness. So the story of Brahman is the story of two fullness of Life, two fullness of Life, inner fullness, outer fullness. Open are very beautiful. In this fullness is paa, paa means fullness, paa. This is full, that is full, from this full, from Full, from fullness, fullness Springs, fullness Springs from fullness. And before that, this is full and that is full, this is full, this here. It’s a very beautiful, generally even though wrong, it is interpreted that the relative is full and the absolute is full, and this here in the context of the analysis of this fullness, it is not the relative full or absolute full; it is this inner fullness and outer fullness absolute which is an experience, outer absolute which is another experience. Experience of inner fullness is an experience of, is one kind of experience of the absolute. Experience of outer fullness is another kind of experience of the absolute. It’s an experience, but it’s another kind of experience; it’s another kind of experience. When the Carnation is experienced in terms of the self, it is one kind of experience, Association; it is one kind of the loss of relationship between the object and the subject. And when with this the awareness Rises to embrace the entire Ecology of this, the whole environment of this, then another kind of experience, stages of experience. This knowledge of Brahman is to stitch together the two fields of fullness, two fields of fullness, inner and outer, two fields of fullness, two fields of fullness, inner and outer are stitched together, and the thread that stitches is called Brahma Sutra. Sutra is the thread; every Stitch puts the two pieces together. Sutra is the thread, Sutra isad the thread of Brahman, because Brahman is fullness in a fullness. Fine, it’s Brahman, out of fullness, fine, it’s Brahman. But on the level of experience, there are two pieces of fullness. So the two pieces of fullness stitched together, and that is Brahma Sutra. Every, every Sutra, every Stitch puts the two pieces together, and it keeps on putting, keeps on putting one after the other. Many stitches are necessary just because it’s so beautiful. Many stitches are necessary just because the, the line that is going to eventually put these pieces together is a long line, long line. Why? Just because the cation being the first Focus, another cation by the side of it is second Focus, third coration by the side of it is the third Focus, something little behind that is the fourth Focus, fifth Focus, hundreds of values of focus of perception. And when the inner fullness extends outside, it first extends to the primary focus, then it extends to the secondary Focus, then the third Focus, then the fourth Focus, then the fifth Focus, millions of stages of, of the, of the perception. And this is what necessitated Vasa to put in many stitches. It needs many stitches to put the two pieces of the absolute together. It’s on the level of experience; it’s the story of experience; it’s not the story of Brahman. Brahman has no story; it’s all fullness, but one experiences that thing in so many stages.
So the whole field of teaching is to clarify, to give an account, to account for all these innumerable experiences, even though the Ultimate Reality is one, but the experiences have to be many because of the nature of perception. First Focus, second Focus, third Focus, fourth Focus, like that, like that, like that. And each, each experience necessitates improved ability of perception of the Hess, evaluation of the conation in terms of myself is one evaluation, and that is on the ability of evaluation. Ability of evaluation is that wherever is the primary focus, that object of focus will be in terms of myself. This is the ability. Now when this ability is gets established, it’s stabilized, then this ability extends to have the same value for the second secondary perception. And when that ability is stabilized, then that ability develops to embrace the third grade perception on the same level. And when that gets stabilized, then it develops to embrace the fourth great step, and then like that, like that, like that, stabilizing one value of ability and allowing it to develop into second value of ability. This is what, this is just development of creative intellig. Now this is development of creative intelligence, mind the words, creative intelligence. Development of creative intelligence. What is happening? A piece of absolute which was fallen out of the field of the absolute is now being created in the terms of the absolute which is in tune with the absolute of the perceiver. You see, creative intelligence, intelligence has created the value of these boundaries in terms of the boundaries, fine. Now that creative intelligence is functioning, the cation is in terms of myself, the Carnation, the value of the Carnation has been raised boundless. This is creation, either actually creating boundless from the boundaries or creating that ability which will perceive it like that. Creation of One’s Own ability is the creation of One’s Own ability that creates something more in the object. Previously it was not able to create that unboundedness; it only created Celestial value. And now when that ability is established, another ability was created, and in that improved ability, in that creation of the improved ability, what was created was Infinity in the celestial value. God Consciousness gave rise to Unity Consciousness; Celestial value was created in the value of infinity. Now this creative intelligence is not yet capable of having something that is lying around it in terms of the same creative intelligence. Rises to embrace even this value in terms of that. So it is the development of creative intelligence that makes one rise to more and more expanded value of the absolute. Unboundedness inside is the same in its value as the unboundedness outside. Space inside the room is the same space as outside the room; it’s only a matter of being aware that outside is also the same as inside. The reality is that in and out there is no difference, but the appreciation of this reality, cognition of this reality, being aware of this reality is due to the development of creative intelligence. As the creative intelligence develops, every object of perception is created in its higher values, created in it values more and more and more and more and more. So it’s the, it’s the creative intelligence that is responsible for stitching together the pieces of the absolute, pieces of the absolute pie of the absolute is a [Music] reality.
When the Carnation is experienced in terms of the self and there is no question of the all the other things in terms of the absolute, this is breaking the homogeneous Hess of the absolute; it’s broken. This what we say, breaking the absolute into pieces. And then when this gets Stitch to this, when the third grade value of perception is brought on the level of the first grade, then the two pieces of the absolute stitch together, stitch together. That is why the word Sutra, the thread, the thread that expresses Brahman, and the thread is only necessary when the two pieces are separate to put them together. And this thread is only on the level of experience. Now experiencing a thing is one thing, and the actuality of the thing is completely another thing. Experiencing is one thing, and actuality has nothing to do with those varying degrees of experience. Absolute is one flat Hess of life. Talking of pieces is ridiculously foolish. Talk of the as pie when we consider the actual nature of it. The actual nature of it is one flat Hess, infinite, unbounded, without a second, and that alone is. But when we talk of owning it, then there are stages of owning it; there are stages of owning it. And in this process of owning, we talk of Parts, part by part and part by part and collection of parts, and that alone, a beautiful collection of Parts alone will be able to give us something more than what the collection will be, and that is Brahman. So experiencing that wholeness of Brahman is on a completely different level than the actuality of the Hess of Brahman. You see the point. The character of Brahman has absolutely nothing to do with these various aspects of experiences on the way to its experience. This experience is on the level of our ability of perception, on the level of how much we breathe, how much heavy or low, what is the metabolic rate; it’s on that level that the experiences come and go, and they are superseded by newer and newer experiences. And we say development of creative intelligence; we talk all in terms of the development of creative intelligence. But as far as the actual situation of the wholeness is concerned, it’s one Hess of life without a second. And when our ability of perception reaches that, then we start to live Brahman State of Consciousness. Our living it is completely uninvolved with what it actually is. If someone lives it, fine; if someone doesn’t leave it, equally fine, as far as that status is concerned. That status is born only for the man who lives, who experiences it; otherwise, that is an unborn, non-dying reality, ever the same, infinite, Immortal Hess of life. It has nothing to do whether one experiences or one doesn’t experience; doesn’t matter; it’s there, how it stands. It’s a different thing that a man experiences in his awareness house when he enters the house or he experiences it even when he is far away from house that belongs to that man, but the house is a reality on its own level. Wholeness of life is a reality on its own level; it’s a non-changing infinite reality on its own level. It’s one wholeness, and it’s one fullness, and the talk of two fullness, the talk of two pieces of the absolute, inner and outer, is just an expression of man’s Rising ability of cognizing it and living it, once life. So the nature of Brahman is one thing; experiencing values as we experience it, it’s different. A castle is there on the top, top of the mountain. We see it from 10 m distance; we see it differently. We come closer and closer; more details come up. We come very close; great details are available. We enter it inside; inner details are available. So when we experience it from 10 m or from within its own compound or within it, it has nothing to do with the structure of the castle; it stands there as it is. So as our Consciousness Rises, it comprehends more and more of the fullness of life, and that is the state of Brahman. We talk of the development of Consciousness and all that, but in actuality Consciousness has that structure of the wholeness. We gain more and more ability by losing all our stresses and strength, purifying our system. Conservation of energy is a very great value in this regard. We don’t weaken our nervous system; anything that is injurious, We Don’t Go Near it; anything that weakens it, we keep away, and that will be the value when absolute will become a breathing, living, acting, experiencing reality of our everyday life. This is Brahman consciousness, the story of Brahman Consciousness, the story of two fullness of life.