Transcription
April 4th, 1902 vol 4
By destroying moral goods, physical and temporal goods are also destroyed. The power of reason and of humility continuing in my usual state, my adorable Jesus keeps coming, but almost always in silence. Rather, he says to me something pertaining to the truth, but it happens that as long as the Lord is present, I comprehend it and it seems that I'll be able to repeat it. But as he disappears, I feel that light of truth which has been infused in me being drawn from me. Am I unable to repeat anything?
This morning, then, I had to struggle very much in waiting for him. And as he came, he transported me outside of myself, showing himself as very indignant. So, in order to placate him, I made various acts of repentance, but Jesus seemed to like none of them. I would do my utmost in varying the acts of repentance, who knows, he might like one of them. At the end, I said to him: "Lord, I repent of the offenses given by me and by all creatures of the earth, and I repent and I am sorry for the sole reason that we have offended You, highest Good, Who deserve love, while we have dared to give You offenses." With this last one, the Lord seemed pleased, and the peace.
After this, he transported me into the middle of a road on which there were two men in the shape of beasts, all intent on destroying every kind of moral good. They seemed to be strong like lions and drunken with passion. At the mere sight of them, they struck terror and fright. Blessed Jesus told me: "If you want to play, keep me a little bit and go and pass through those men to convince them of the evil they do." Facing their fury, though a little timid, yet I went. As soon as they saw me, they wanted to swallow me, but I said to them: "Let me speak and then do to me whatever you want. You must know that if you reach your intent of destroying every moral good pertaining to religion, virtue, dependency, and social welfare, without realizing your mistake, you would also destroy all corporal and temporal goods. In fact, as much as is taken away from moral goods, so much our physical evils doubled. So, without realizing it, you go against yourselves, destroying all those fleeting and passing goods which you so much love. Not only this, but you are looking for those who will destroy your very lives, and you will cause the survivors among you to shed bitter tears."
Then I made a most great act of humility, which I am not even able to repeat, and they remained like someone who recovers from a state of madness, and also so weak that they did not have the strength even to touch me. So I passed through them freely, and I understood that there is no power that can resist the power of reason and of humility.
April 4th, 1912 vol 11
The Divine Will is the center to which all other things must be connected. This morning, my always adorable Jesus came and told me: "My daughter, my will is the center; the other virtues are the circle. Imagine a wheel in whose middle all the Rays are centered. What would happen if one of these Rays wanted to detach itself from the center? First, that ray would look bad; secondly, it would remain dead, while the wheel moving would get rid of it. Such as my will, for the sole my will is the center. All the things which are not done in my will and only to fulfill my will, even holy things, virtues, or good works, are like the rays detached from the center of the wheel. Works in virtues with no life, they could never please me. Rather, I do everything to punish them and to get rid of them."
April 4th, 1926 vol 19
Everything that our Lord does in the soul who lives in the Divine Will surpasses all that He did in creation. The Divine Will forms the complete resurrection of the soul in God. Finding myself in my usual state, I felt all immersed in my lovable Jesus, and my poor mind wandered through the divine knowledge's. But everything was silence on my part and on the part of Jesus, nor am I able to say what my mind comprehended. Afterwards, however, He resumed His speaking and said to me: "My daughter, everything I do in the soul, oh, how it surpasses all that I did in creation. See, each knowledge of my perfections which I manifest, each truth which pertains to the divinity, is a new heaven that I extend within the soul. And as the soul rises in the truths she has known in order to resemble her Creator, it is new sons that I come to form within the space of these heavens. Each grace I pour, and each time I renew her union with me, our seas that are laid in the soul, and her love and correspondence form the sweet murmuring of these seas, as well as mighty waves which rise up to heaven and come to unload themselves at the foot of the divine throne. As the soul practices her virtues, since the body too contributes to the exercise of them, the body can be called the little field of the soul, over which I lay the most beautiful flowery meadows, in which I delight in creating ever new flowers, plants, and fruits.
Just as I am one single act which, after it is done once, is done forever, creation also was to be one single act. And just as in creation my single act continues preserving it, ever new, whole, and fresh, so it's my creating in souls continuous. I never stop; I am always, always in the act of forming more beautiful things, surprising and new things, unless I find souls who closed the doors to me and arrest my continuous act of creation. Then I find another device; I abound; I multiply my continuous act in the souls who keep the doors open, and with them I delight and continue the office of creator. But do you know where this continuous act of mine has never interrupted? In the soul who lives in my will. Yes, only in her can I do freely whatever I want, because my will, which the soul contains, prepares her for me to receive my Fiat that came out in creation. So my will, possessed by the soul, and that which I myself keep, extend hands to each other, kiss each other, and form the greatest portents. And therefore, be always attentive, and let your flight be always in my will."
After this, I was thinking about the resurrection of our Lord, and coming back again, He added: "My daughter, my resurrection completed, sealed, and returned to me all honors, it called to life all of my works which I did in the course of my life on earth and formed the seed of the resurrection of the souls, and even of the bodies on the universe judgment. So without my resurrection, my Redemption would have been incomplete, and my most beautiful works would have been buried. The same for the soul; if she does not rise again completely in my will, all of her works remain incomplete. And if the coldness for divine things creeps into her, if passions oppress her and vices tyrannize her, these will form the tomb in which to bury her, because since the life of my will is missing, the one who makes the divine fire rise again will be missing, the one who with one blow kills all passions and makes all virtues rise again will be missing. My will is more than sun, which eclipses everything, conquers everything, converts everything into light, and forms the complete resurrection of the soul in God."
April 4th, 1928 vol 24
How in God the Word is everything. Knowledge is the bearer of the Divine Act and of the possession of divine goods for creatures. Cure that Jesus prescribed. I was doing my round in the Divine Fiat, and many things about the Supreme Volition wandered through my mind. So I thought to myself: "How can it be that if the knowledge is about this Divine Will become known to creatures, its kingdom can come? If He did so much for the coming of the kingdom of redemption, the mere knowing was not enough, but He operated, suffered, died, performed miracles. Will the knowledge alone be enough for the kingdom of the Divine Fiat, which is greater than Redemption?"
But while I was thinking of this, my lovable Jesus moved in my interior and told me: "My daughter, in order to form the smallest thing, creatures need works, steps, and raw materials. But God, here, Jesus does not need anything to create and form the greatest works and the entire universe. For us, the Word is everything. Was the whole universe not created with the Word alone? And in order for a man to enjoy all this universe, it was enough to know it. These are the ways of our wisdom. In order to give, we make use of the Word, and in order to receive, man must make use of knowing what we have said and done with our Word. In fact, if a people does not know all the varieties of plants that are spread throughout the whole earth, it does not enjoy nor is it the possessor of the fruits of those plants. Because in our Word there is not only the creative strength, but united with it, there is also the communicative strength, that is, the strength to communicate to creatures what we have said and done. But if they do not know it, nothing is given to them. What did man add in order to enjoy the light of the Sun and receive its effects? Nothing. Nor did he add anything to the water he drinks, to the fire that warms him, and to many other things created by me. However, he needed to know them, otherwise it would have been for man as if they did not exist. Knowledge is the bearer of the life of our act and of the possession of our goods for creatures. So the knowledge is about my will, have the virtue of forming its kingdom in their midst, because such has been our purpose in manifesting them. And if in Redemption I wanted to descend from heaven to take on human flesh, it was because I wanted to descend into all human acts to reorder them. Or so, since Adam had withdrawn from our Divine Will to content his humanity, and with this he disordered himself completely, he lost his state of origin. And I had to follow the same path, descend into a humanity so as to reorder him anew. And everything I did in it was to serve as remedy, medicine, example, mirror, light, to be able to put decayed humanity in order. Now, having done all that was necessary, and still more, so much so that I had nothing else to do, I did everything, and I did it as God, with surprising means and with invincible love, in order to reorder this decayed humanity. And man cannot say, 'Jesus has not done this to cure us, reorder us, and place us in safety.' Everything I did in my humanity was nothing but the preparation and the cures I prescribed so that the human family might recover to return once again into the order of my Divine Will. So, after about two thousand years of cure, it is just and decorous for us and for man that he no longer be sick, but that he'd be healthy again so as to enter into the kingdom of our will. And this is why the knowledge is about it were needed, so that our creative Word that speaks and creates, speaks and communicates, speaks and transforms, speaks and winds, might speak and make new horizons, new suns rise for as many knowledge's as it manifests, in such a way as to form so many sweet and charming things that amazed the creature will be conquered and invested by the light of my eternal will. In fact, nothing else is needed for its kingdom to come but the two wills kissing each other, one dissolving than the other: my will to give, and the human will to receive. Therefore, just as my Word was enough to create the universe, so will it be enough to form the kingdom of my Fiat. But it is necessary that the words I have spoken, the knowledge's as I have manifested, be known to be able to communicate the good that my creative Word contains. This is why I insist so much that the knowledge's about my will, the purpose for which I manifested them, be known to be able to realize the kingdom that I so yearn to give to creatures. And I will overwhelm heaven and earth to obtain the intent."
April 4th, 1929 vol 25
How the first who will live in the Divine Fiat will be like the yeast of the kingdom of the Divine Will. My abandonment is in the Holy Volition that like powerful magnet draws me to itself, to administer to me sip by sip its life, its light, its prodigious, admirable, and adorable knowledge's. So my mind was wandering within it, and my sweet Jesus, moving in my interior, told me: "My daughter, the first who will do my Divine Will and will live in it will be like the yeast of its kingdom. The many knowledge's that I have manifested to you about my Divine Fiat will be like the flour for the bread that, in finding the yeast, becomes fermented. As much flour as one puts in, but the flour is not enough; it takes the yeast and the water in order to form the true bread to nourish the human generations. In the same way, the yeast of the few who live in my Divine Will is necessary to me, as well as the multiplicity of the knowledge's about it that will serve as the mass of light that will give all the goods that are needed in order to nourish and make happy all those who want to live in the kingdom of my Divine Will. Therefore, do not worry if you are alone and few are those who know in part what regards my Divine Will, as long as the little portion of the yeast is formed, united to its knowledge's, the rest will come by itself."
After this, I was following the acts of the Divine Fiat in the creation, and while I was following its acts in the heavens, in the Sun, in the sea, in the wind, my sweet Jesus, moving and my interior, told me: "My daughter, look, everything that serves the whole human family in a universal way is always one. On the other hand, the other things that do not serve in a universal way are multiple. The sky is one and it extends above the heads of all. The Sun is one and it serves as light for all. The water is one and therefore it gives itself to all, and even though it seems divided into many fonts, seas, wells, however, from whatever place at sends it, it possesses the one single force. The earth is one and it extends under the feet of all. And just as in the natural order of creation, so in the supernatural order, God is the universal being, and He is one. And because one is the God of all, He gives Himself to all, He envelops all, He is everywhere, He does good to all. And as life of all, one is the Virgin, and therefore Universal Mother and Queen of all. Is your Jesus, and therefore my redemption extends everywhere and in a universal way. Everything I did and suffered is at the disposal of all and of each one. One is the little newborn of my Divine Will, and therefore the whole entire universe will receive in a universal way all the goods of the manifestations and knowledge's of my Divine Fiat that, like sacred deposit, I have deposited in you, so that more than splendid sun it may shine its innumerable rays to illuminate the whole entire world. Therefore, everything I tell you contains the universal virtue that will give itself to all and will do good to all. So be attentive and always follow my Divine Will. May everything be for the glory of God and for the fulfillment of His Fiat."
April 4th, 1931 vol 29
The "I love You" is thunder. The Divine Will is heaven. Our humanity is earth. The pains of the Heart of Jesus. Exchange of life. The Divine Will: origin, means, and end. My abandonment in the arms of the Most Holy Supreme Will continues, and even though I feel myself under the thick clouds of inexpressible bitterness's that take away from me the beauty of the Divine Light, and if I feel it, it is behind these clouds, yet as I say my "I love You" and do my acts in the Fiat, the thunder is formed and unleashing the lightning, it rips the clouds open, and through those rips, there were filled and light enters into my soul and brings me the light, the truth that Jesus wants to manifest to his little creature. It seems to me that the more I repeat my "I love You," the more often I thunder and lightning, and these lightnings piercing the clouds wound my highest Good, Jesus, Who wounded, sends me His light as herald of His little visit to His embittered daughter.
So while I was in the state, my beloved Jesus came in a pitiful and afflicted state. He had his arms broken from the grave offenses received, and throwing himself into my arms, he asked me for help in so many pains. I was unable to resist, and while clasping in my arms, I felt his pains being communicated to me, but so many as to feel myself dying. So I fell into the abyss of my painful state. Fiat, Fiat. But the thought of being able to relieve Jesus with my little pains gave me peace. And although Jesus had left me alone in the pains, later he came back and told me: "My daughter, true love can do nothing, nor can it suffer, if it does not share it with she who loves me. How sweet is the company of dear ones in the pains! Their company mitigates my pains, and I feel as if they were giving life back to me. And to feel life being given back to me by dint of pains is the greatest love that I find in the creature, and I give her my life again in exchange. So the love is so great that they exchange the gift of life one for the other. But do you know who drew me into your arms to ask you for help in my pains? The continuous thundering of your 'I love You' that making bolts of lightning drew me to to throw myself into your arms to ask you for relief. Moreover, you must know that my Divine Will is heaven, your humanity is earth. Now, as you keep doing your acts in it, you take heaven, and the more acts you do, the more room you take in this heaven of my Fiat. And while you take heaven, my Will takes your earth, and heaven and earth are fused together and remain dissolved one within the other."
After this, I continued my abandonment in the Divine Fiat, and blessed Jesus came back with his heart open, from which blood was pouring, and in that Divine Heart one could see all the pains of Jesus that He suffered in all the parts of His Divine Person, all centered in the Heart. Even more, in it was the place and the origin of all His pains, that's spreading through all of His Most Holy Humanity, rose back like many rivulets into His Most Holy Heart, bringing to it the torment that His whole Divine Person suffered. And Jesus added: "My daughter, how much I suffer! Look at this Heart of mine, how many worms, how many sorrows, how many more pains it hides. It is the refuge of all pains. There is no sorrow nor spasm nor offense that does not pour into this Heart of mine. My pains are so many that, unable to bear the bitterness, I keep looking for one who wants to accept a few little particles of these pains to have a sigh of relief. And when I find her, I keep her so dear to me that I cannot leave her ever again, nor do I feel lonely anymore. I have someone whom I can make comprehend my, to whom I can confide my secrets, and in whom I can pour my flames of love that consume me. This is why I often ask you to accept part of my pains, because they are many. And if I don't go to my children to ask for relief, to whom should I go? I would remain like a father without children, who either has no offspring, or his ungrateful children have abandoned him. No, no, you will not abandon me, isn't it true, my daughter?" And I, "My Jesus, I will never abandon you." "But you will give me grace, you will help me in my present conditions, and you know how painful they are." "My Jesus, help me!" And I to say to you from the heart: "Oh, please do not abandon me, do not leave me alone! Oh, how vividly I feel the need of You! Help me, help me!"
And Jesus, assuming a sweeter appearance, took my poor soul in His hands, and in the depth of it He wrote: "I place my Divine Will in this creature as origin, means, and end." And then He repeated it: "My daughter, I place my Divine Will in your soul as origin of life, from which all your acts will descend as though from one single point, and diffusing in all your being, in the soul and in the body, they will make you feel the palpitating life of my Divine Will in you, that will hide within itself as though inside us aquarium all your acts, that's continuation from its divine origin. Now, by having my Divine Will as origin, you will remain fully ordered in your Creator and will recognize that every origin comes from God, and will give us the glory and the requital of love of all created things which have come out of our creative hands. By doing this, you will embrace the work of creation, of which we were the origin, the life, and the preservation. From the origin, you will pass to the means. You must know that man, by withdrawing from our Divine Will, denied the origin and disordered himself, and he remained vacillating without support, without strength, at each step he felt himself pushed to fall, has though feeling the ground missing under his feet and heaven over his head in act unloading itself upon him in a fierce storm. Now, a means was needed in order to firm up the earth and make heav'n smile. And here, as my coming upon earth as means to reunite heaven and earth, God and man. So to one who has my Divine Will as origin, the means is revealed, and she will embrace the whole work of redemption and will give me the requital of the love and the glory of all the pains that I suffered in order to redeem man. Now, if there is the origin and the means, there must be the end. The end of man is heaven, and for one who has my Divine Will as origin, all of her acts flow into heaven as the end that her soul must reach, and as the origin of her beatitude that will have no end. And if you have my Divine Will as end, you will give me the glory and the requital of the love for having prepared a celestial fatherland for Jers as their happy dwelling. Therefore, be attentive, my daughter, and I seal in your soul my Divine Will as origin, means, and end, that will be for you life, the safe guide, the support, and will lead you in its arms to the celestial fatherland."
April 4th, 1937 vol 34
As the creature gives her will to God, so God acquires His divine rights over her. How three walls of strength are formed in order to not let her come forth from within the Fiat. I am under the eternal waves of the Divine Volition, and if some thought escapes me, these waves make themselves stronger and suffocate my thought and my fears in a way that immediately pacifies me, and I run together with the Divine Fiat. However, the thought often torments me about if I still go out from within it. My God, what suffering! I feel myself die only thinking of it. It seems to me that I will no longer be the sister with created things, I will get out of my place in their midst, they will no longer be mine, and then what will I give to my God? Nothing else remains for me then, pure nothingness. I felt so bad in thinking this that I felt myself tortured. And my sweet Jesus, having compassion on me and on the state in which I was reduced, raised in order to sustain me in His arms, and all goodness, He told me: "My daughter, what are you doing? Courage! You will press yourself too much, and your Jesus does not want it. And then, the same suffering that you feel means that you do not want to go out of my Divine Well, and your will is enough for me. It is the most certain pledge, and I keep it enclosed in my Divine Heart as the most precious thing, so that no one touches it but me. I do not pay attention to the feelings of the creature; it is for me as if they were not there, and many times they serve to cast her into my arms, so that I free her from this enemy that makes her lose peace.
Now you must know that when the soul has given me her will with firm decision and with certain knowledge of what she did, without wanting to know it anymore, it has already taken its place in mine, and I with right am master of it, and she with right his of mine. So do you believe it is easy to seed these rights? Indeed, I will use all the arts; I will place my own power in the field so that what so much interests me would not be taken away. You must know that the surrender of her will is the strongest bond between Creator and creature, and she remains inseparable, has to not be able to separate from us anymore. We feel her life as ours, because one is the will that animates us. Now, do you believe that with one thought, with one feeling, these bonds can be broken? Losing our inseparability and weave seed what is ours without the decided, repeated acts that she wants in her will? My daughter, you are mistaken. More so, because our love for her, so much that no sooner has he given us her volition, then we wall up the creature. First with a wall of light, in a way that if she were to want to go out, the light eclipses her, and she does not know where to take the stone because she finds eyes everywhere, and not knowing where to go, she withdraws and hides herself in the bosom of her Creator. The second wall is everything that my humanity did while being on earth: my tears, my works, steps, and words, my sufferings, my wounds, my blood. They wall themselves around the happy creature in order to impede her from going out, because it is my humanity that contains the secret, the strength, the life in order to give life to one who lives in the Divine Volition. Can you believe that after having obtained the intent of conquering this will by way of sufferings, I would let escape from me what cost me blood, life, and death? Ah, you have not yet understood well my love! If it is a matter of simple resignation, it is easy to do or not do my will, because these ones have not ceded their rights to me. They hold their will dear, and therefore they are now resigned, now impatient, now they love heaven, and now the earth. But for one who has given her will to me, she has taken her place in the Divine Order, she wants and does what we ourselves do, she feels herself Queen, and therefore it is almost impossible to go out of our Fiat, nor would she adapt herself to being the servant, the slave, if she went forth from our volition. The third wall is the whole of creation that feels in her the operating virtue of the Divine Volition, of which everything possesses its life, and in order to make it homage, they wall themselves around the Sun with its light, the wind with its empire, and some all created things feel the creative stir, the operating and always new virtue that it works in the creature, while they cannot do more than what they do, and they run around in order to enjoy the works of that Fiat of which they are animated. Therefore, do not think about it; enjoy the peace of that volition that possesses you, and your Jesus will think of everything."
April 4th, 1938 vol 35
How God created the necessity of His Will within the creature, and how she could not live without it. Example: how He created the necessity of water and Sun for the earth. How one who does not live in the Divine Will wants to confine God in heaven. Each additional word on the Divine Will gives a new and distinct life. My poor mind feels the extreme need to trace the Acts of the Divine Volition as the breath and heartbeat of my poor existence. If I didn't do so, I would feel as if I were losing the air to breathe, the heart to beat. My God, how can anyone live without the air and the life of Your Will? It seems impossible to me. And my sweet Jesus, visiting my little soul, all goodness, told me: "My good daughter, of my will, my love was so great in the creation of man that I gave him my will as his own primary life, hand as absolute necessity, to the extent that he couldn't do any good without it. The earth cannot produce anything without water, since water is like the soul of the earth. But without the Sun that fecundates, purifies, and embellishes the earth with its light and heat, the water would serve only to make the earth moldy, rendering it like a muddy sewer that would release a contained that's capable of infecting the earth. But these three elements, water, earth, and Sun, are not enough. Seed is needed to produce from the earth the most beautiful blooms, plants, and fruits that delight the farmer and form the food for all the human generations. You see, if only one of these elements was missing, the earth would be so sterile, gloomy, and obscure as to be frightening. It is the necessity of the union of these elements that forms the beauty, the utility, the goodness, and the fecundity of our creative works. Separated, they can be harmful and noxious to the poor creatures. United, they can do a world of good. In the same way, I created the strong necessity of my will in the creature. I created the soul like Potter for the earth that had to flow more than water in the earth of the body. I created my will in it like Sun, light, and heat that had to vivify, fecundate, and embellish it, but with so much beauty as to continuously enraptured us for love of her. And then, just as the farmer throws the seeds into the earth to make it produce, my will assumes the commitment of throwing many divine seeds into the creature, had to rise like many Suns, one more beautiful than the other, to produce blooms and celestial fruits that had to serve as food for the creatures and even as food for their Creator. For our food, our life is our will. Do you see them, the necessity of the union of acts which, like seeds, are formed by the creature? This necessity determines the growth of my will within her. It communicates the virtue of our divine qualities, producing many prodigies of grace and beauty, and we love her so much that not only do we become inseparable, but we also operate continuously within her. We know that if we love, she loves; if we work, she works, and nor can she do anything without us. If her union with us were missing, she would be reduced to uselessness, like the earth with no water, no Sun, and no seed. Therefore, loving her very much, we do everything in her. Do you see at what painful, harmful, an almost horrible point the creature puts herself without our will?"
Then He added in a more sorrowful and touching tongue: "My daughter, how painful it is for us not to see the creature living in our will! By not living in it, she wants to confine us in our celestial fatherland; she doesn't want us to live on earth together with her. How her will is a weight for her! She runs away from our sanctity, shuts the door to the light, and looks for darkness. Poor one! By doing her will, she will die of cold and starvation, and she will say, 'Heaven does not belong to me.' These creatures live in exile on earth with no support, no defense, and no strength. Good itself turns into bitterness for them, and if necessary, even into defects. They form our suffering and suffocate our love continuously. The love of our will is such that every word or knowledge that it manifests about our volition is a divine life, and not only that, but a new life, each one different from the other, new and sanctity in beauty and in love. Therefore, we delight very much and celebrate making known what our will is, what it can do, and at what noble, sublime, high point within our divine womb it wants to place the creature. In fact, by making it known, we do nothing other than pour out new divine lives, and as these lives are possessed by the creature, we receive from her our new love, beauty, goodness, and so on, by means of our own lives. Oh, how glorified and loved we feel by the one to whom we revealed ourselves! Making ourselves known, finding one who wants to know us is the act that glorifies us the most. Our love finds the one to whom it can pour itself out to give whatever we want. After all, why would we have made the creature if we didn't want to make ourselves known? It is the knowledge that makes us descend into her and gives her the wings to ascend to us. So when we see you yearning to know more about our will, we immediately prepare for you the most beautiful surprises of our omnipotent Fiat, not just to let you know, but to give you the good we reveal to you."
After this, He added all moved: "My daughter, the one who lives in my will is the creature desired by everyone, because I'll feel loved by her. Her love runs to all, embraces all, places itself in the hearts of all to make us loved by all. Even the most tiny 'I love You,' 'I adore You,' 'Hayate,' 'bless You,' have the creature who lives in our Holy Will has the right to be enclosed within all. Even the Saints and the Angels feel honored to give a place within themselves to the most tiny 'I love You' from this fortunate creature. And so they love us with this 'I love You.' What will not be her joy when she comes to the celestial fatherland and we'll see her 'I love You' in all the blessed who love her God! All this happens in the most simple way, since our will is everywhere, anything done, and it takes its place everywhere and acquires the continuous act of loving always. Therefore, even the Sun, the heavens, the Stars, the entire creation will possess these acts in order to love us and bless us."
End of April 4th. Fiat.