Arabs VS Marquett - DEBATE: Islam is NOT for Black People & Muslims Are Racists - Part II

We are back, and uh, the reason that we had to leave so abruptly is despite before the live stream starting me warning everyone, "Do not use racial slurs," there was a racial slur that was used, and uh, it caused the stream to be ended. And it's really a shame because, uh, the Prophet Muhammad, peace be upon him, encourages the Muslims to speak to each other in a beautiful way, encourages you to speak to your spouse in a beautiful way. And it just reaffirms what I've been saying, uh, that, um, "I can't hear you guys." "There's an enormous gap between what, uh, is claimed to be Islam and the behavior of the Muslim." But we have to acknowledge that these are two sides of one entity.

"Uh, Majid, we can hear you fine." "We can hear you." "Yes." "Okay. Very good." And, uh, before the gentleman had, uh, went into his, "Yes, we, yes, we hear you." "Before the gentleman went into, uh, the foul language, and this is not to backbite the brother. Everyone heard. I'm not telling you anything that you did not see or hear. But before that, um," "I cannot hear." "Majid, we hear you. We hear you." "I can hear you. But, uh, before he, uh, said what he said, my question to everyone was, 'Are any of you black?'" And I presume everyone who is honest and reasonable was about to say, "No, I'm not black." So, we'll just do a quick swing around and then I'll tie in my point. I yield the floor.

"I was just asking if that's the question." "Yeah. Yeah. If you're, if you're black." "No, I'm not. No, I'm not." "And," "Usman," "No, I'm not. I'm not. Can you hear me?" "You're not black. Okay. Yes, we can hear you. Fine." "And Majid, I'll add in. I think he's Majid. Are you black?" "Uh, no. I could hear you. I, I couldn't hear you for the longest time." "Fantastic. Are you black, Majid?" "Am I black? Uh, no. I cannot. You cannot call Northern African black. They are actually very. I mean, I'm dark, not black." "I think the answer you're looking for is no. I'm not black. I think that's the one you're looking for." "I'm brown. That's the. I'm called colored. They call me colored."

"That's fine. So the title of this is 'Islam is not for black people. Muslims are racist.' And I stand by that very accurate statement. I am the only person on here who is black. And I point that out to everyone because a significant portion of my audience is black for obvious reasons, yet, and a huge portion of my audience is Muslim, even before I spoke up against what's going on in Gaza or anywhere else. Uh, so curiously, they've not shown up, black Muslims. But the Arabs have shown up to uphold and to promote their ideology, their Arab supremacy, their cultural, linguistic, and racial dominance. Islam for you all is essentially a form of Arab supremacy, and you're here to fight for it on its behalf. That's why you're here, and that's why the black Muslims are not here. I yield the floor."

"So," "Go ahead." "One of, one of the things that, uh, I heard you say before is," "My Egyptian friend, you, you go first." "Yeah. Can, yeah. I don't know. Can y'all hear me?" "Yes. Yeah." "Um, one of the things that I, that I heard you say before is you guys are Muslims, so you guys are going to have to come here and defend it and all that." "And, and, and I think that's very, very wrong." "I cannot hear them at all." "Because, um," "Oh, everyone can hear me, man. Sorry." "Yeah, we can hear you. Yes." "Uh, there, there's a verse in the Quran that says, 'Do not mix the truth with the falsehood when you know where the truth is.' So I cannot sit down here and say, 'Yeah, well, def, like, Muslims are great.' I'm not. I can't sit down here and lie for the sake of my religion. That's not what my religion tells me. That's not what my, the holy book promotes. So I just want to make that clear because you made a claim that I'm going to have to sit down here and defend, no matter what." "Um, the second claim I try, I try to make is in, in the last stream. I don't want to sidetrack too much, so if I'm sidetracking, please let me know." "Um, that I said that it starts with our Muslim leaders being our biggest enemies." "You said that sounds like an excuse." "And I'm not really sure how is that, and I'm not really sure how that's an excuse. I give you an example of," "All of the sudden his audio has gone out. Usman, is his audio out for you?" "Yeah, it's slightly out. Yeah. Yeah." "Yeah, it's out."

"While he's getting his audio together, uh, you said that you agreed with something he said." "No, I agree with the, with the conversation he was having before about our leaders. And I reckon most of our leaders, because I'm an Arab myself, a Pakistani, um, most of our leaders have been planted. Um, I don't know if you how familiar you are with what's going on in Pakistan and, and the problem that we've been having with our leaders who have actually been proven to be paid by Americans. And I think it's more of a, a situation where, where they've made the majority of the MPs, if you call it, sway their, sway their decisions by paying them off. So they've been paid off in their pockets, and they only need to sway him out of two or three people for them to over sway the, the main leader who was the Prime Minister at the time, who was Imran Khan." "Who was against, uh, doing business with America, doing business with Israel, and putting it to the side. And, and when they paid off two or three politicians, which they've got receipts for as well, a total of $20 million was that was paid. They've got receipts for. And Imran Khan unfortunately sat the prison cell right now and kept on the hush while business is running as normal because they know how to control the power. And because he was going to be a power shift for them, they've put him on the hush and put him on the back seat. I know that does sway from, um, the conversation what you're having, the question that you're saying about," "I respect black people and," "And I agree with it. There was one thing you said that I just want to make sure I heard it correctly. Did you state, uh, I am Pakistani? I'm Arab?" "No, no, I said I'm Pakistani. I'm not Arab." "I'm not Arab. Okay. I was about to say, hold on. I know some Pakistani brothers who have an issue with that. Okay. All right. Fair enough. Fair enough. Okay. Very good."

"Um, all right. And if you're Pakistani, I trust you, you've probably yourself experienced a bit of racism from other groups of Muslims." "Oh, definitely. Um, I mean, look, racism, I don't think is a religion thing. I think it's a human nature thing. I think that's just something that people are going to naturally have. Uh, it's not something that is taught to us in Islam. As, as you mentioned yourself, the opposite is taught to us. But naturally, it's like, um, most of my family grew up in Saudi Arabia. I think sometimes when people are becoming successful in a country where they're not from, they become more of a threat to the nation. As speaking as, as a British Pakistani, British Pakistanis are flourishing in the UK, and the biggest problem that we've got now is we got a huge amount of racism from the likes of Tommy Robinson, who's actually moved to America to get freedom of speech and protected by." "We got a bunch of." "Don't worry." "Exactly. So we, the big problem now, as of today, we've had the Sikh community who were coincided with Tommy Robinson to break off with them and realize that they've been used as a puppet to fit the narrative as no Muslims are the thinking. Now they're realizing that no, we were used so we could be the brown face in front saying, 'No, we're okay with brown people. It's just these specific type of brown people that are not, where we're not okay with.' Well, if you look closer." "Do you believe that that's the case, or do you think that it's just, you're about to say it's basically anyone who's not white is the problem, and the Muslim thing is a cloak? Is that what you're about to say?" "No. Well, with Tommy Robinson, it depends how you look at it. Is some people agreeing, but there's proof to it as well. He's been paid by a Zionist for many years. The countries that he, the companies that he's had." "Okay." "Registered in the UK."

"I don't want to go too far off topic. Uh, so let's pull it back for a moment. All right. And, and so here's, uh, to the stated topic, which is 'Islam is not for black people. Muslims are racist.' So we've already agreed on the, the latter part. 'Muslims are racist.' That part we've agreed on." "So now," "There are Muslims that are racist. Yes, we agree on that for sure." "Yeah. 100%." "Oh." "Uh, looks like my, my camera may have gone out." "We can see you now. We can, we can see you and hear you. And, and, and we were saying, yes, we agree with you. There are Muslims who are racist." "Yes." "Yes. Yes. But I also have already forwarded quite successfully, I might add, that, um, you, you must question Islam if you find that racism seems to be so, um, core, uh, throughout the ummah, wherever you find Muslims, you find enormous levels of racism, unless you're among the black Muslims, then you actually don't find the same level of racism. Uh, I, I challenge anyone to go to Zanzibar and find any discrimination. They're exceedingly welcoming, which is a sickness of the black peoples of the earth. But anywhere else you go outside of Africa among the Muslims, you will be discriminated against. Whether we're talking about Indonesia, Saudi Arabia, Qatar, the Kingdom of Morocco, Pakistan, anywhere you want to go. And so we would have to ask ourselves, if the deen of Islam is so pure and so transformative, how is it that so many of the Muslims, of the believers, how is it that their hearts are black?"

"So I would like to respond by, um, obviously, one of the cool things that when you talk about these things is I'm not only here to debate you, but I'm also here to get educated because you're bringing a perspective that I'm not sure about. So I'm going to sit down here. So when you say something and I, that I have not heard of, I'm not going to sit down here and say it didn't happen, obviously, but from my personal experience at least, and going to multiple mosques, meeting, uh, you know, obviously African-American folks, I've met people who went to the Middle East. I've met people who lived in the Middle East, in a little bit to study in Al-Azhar in Egypt and all that, and it didn't seem like that's their experience. Like I said, I lived, I lived in Egypt for 14 years. This is going to sound, you're going to laugh at this, but I genuinely, I didn't know what racism is. I didn't even know the concept of racism." "That makes sense because, because you were an Egyptian in Egypt." "So what racism is. But, but we had people fleeing from countries surrounding us, whether it's Somalia, whether it's Syria, because that was during the Arab Spring. We had a bunch of, you know, like African folks." "Which city were you in?" "I was in Giza and Cairo, like the big two." "You were in Cairo. That's fascinating. I was just in Cairo not too long ago." "And of the many major cities I've been to and the many countries I've been to, the two worst populations I've ever experienced, number one is in Cairo, Egypt. Most dishonest people I've ever experienced in my entire life, unfortunately." "And then secondly was in Amman, Jordan. And both of these places have the most beautiful history. It's a pity." "Uh, so I'd be shocked to hear anyone speak well of Cairo, Egypt. In fact, if we did a quick YouTube, uh, search, and I think you probably know this is the case, you'll find it littered with horror stories, and that's reflective of the reality. These are the most rotten people on earth. Dishonest, vicious, insane levels of trickery, except if you're Egyptian. Um, so I, I just find it bizarre that in a place that is so soulless, such as Cairo, Egypt, where people are at the pyramids and they throw garbage on the ground. I asked a police officer, 'Where's the garbage can?' and he took it out of my hand and threw it on the ground. True story. Also, the police tried to steal from me. Um, the Egyptians, extraordinarily racist. If you didn't see that, I mean, this could only be because you are you and you are not the target of racism. It could only be because of that. It's not even sensible, especially in Cairo, Egypt. I, I say that having been on the ground. And if you were to search, Cairo, Egypt has some of the worst travel reviews of any destination in the world. Are you aware of that?" "I am. Yeah, I am. Unfortunately, a lot of scammers. A lot of, yeah, unfortunately. It is. It is. And, and you go in there, they try to scam you. Go in, they try to scam you in the airport. Do you see somebody who doesn't speak? Yeah. Anywhere." "I, I acknowledge all of that. So that's why I'm not saying what you're saying didn't happen. I'm just talking from my personal perspective with people around me now who went to the Middle East and back. And I'm talking about people who I met in Egypt who are Africans. That's what that's what my." "Sure. Sure. But what it's pointing out to you is that you're able to observe that Islam is not transformative." "Like, you have a, Egypt is a massive country. It's one of the largest, one of the, and they do nothing with this size except support Israel. Um, so curiously, we find the one of the biggest cities and the biggest Muslim population country. It's a historical, uh, country, historical for every religion. And we find rottenness. And what are they, like, 90% plus Muslim?" "So," "What is the point? If, if this is the outcome, what's the point? What is Islam doing? Why, why export this to the blacks if it's not benefiting the Arabs?" "I, I can't, I can't, I can't speak of exporting it to the blacks as much as I can speak of what happened within Egypt. You're not going to like what I said because you said it was excuses. It starts with our Muslim leaders. Until this now, I'm asking you, what do you think we could have done differently between the Arab Spring, fighting the coup, going to constant protest? You're saying no, it's an excuse. The reason why the Arab leaders are there is because you guys let them. So how we." "No, it's, it's a representation of the people. So we both agreed. We both agreed that the Egyptians are rotten." "And I say this as a non-racist." "Yeah, for sure." "The majority of Egyptians are rotten. And if you look at Cairo specifically, you look at Cairo specifically, I'd say like, if the, uh, the stories of the Prophet Lot, or the story in the biblical story of Sodom and Gomorrah, if you were to have an Old Testament reaction from God or Allah Subhanahu Wa Ta'ala, surely Cairo would be one of the places that he burns down. Surely they would, it would be one of the places. He'd hit Cairo, he'd hit Atlanta, he'd hit San Francisco, he'd probably hit Dubai. He'd hit Thailand, or excuse me, Bangkok. But I say all that to say this." "The, the wickedness that is widespread in Cairo is a representation of the people, and that is embodied in the body of the leader. And as I gave you the example with the Shia Muslims of Iran, they kicked out the Shah of Iran despite him having the fifth largest army and being backed by both the United States and Israel. That's a lot to go up against. But the reason that they persist and they were unified is because of the purity and the niyyah. They, they had pure intention and they were steadfast in their jihad. They had cleansed themselves. They had warred with themselves to be good people, and then they warred with the external enemy. Whereas the Egyptians are so rotten that they have to deal with themselves first. I, I've never seen a place where people lie, steal, and cheat, especially if you're a foreigner, which is amazing because you and I know that Islam encourages you to look out for orphans and also travelers. Specifically in the Quran, it specifically says, 'Look out for travelers.' And they do the exact opposite."

"It's a shame. It's a shame. It's a result. It's results mostly for poverty, I would say, more than Islam. And I'm going to take that out right now because I've also traveled in, uh, some countries I won't name because I wasn't supposed to be there. But I'll give you, uh, one that you know well, that's not very far from Egypt, which is Ethiopia. And Ethiopia, we know is at a significant level impoverished. Yet in Ethiopia, you do not find the lying, cheating, and stealing. Marquette, how do you know? I've been to Ethiopia like eight times. And the only, in, in eight trips, I've only had one issue. And here's the funny thing. If, uh, some kids tried to pickpocket me, and while they were doing it, another Ethiopian saw it and told them to stop." "You see, in Egypt, you would never experience anything like that. They'll be coordinating and collaborating. Yes. And there, and there's very little balance in Cairo, whereas like, for example, you might find some scammers in the Kingdom of Morocco, which I've been to Morocco many times. I love the, uh, Kingdom of Morocco and the Tine and the women. Um, but Morocco does have some dishonesty, but it's not so consistent that you can't differentiate and see the diversity and see that there's so, a lot of beautiful people. They're beautiful believers. So, all of that to say, my point still stands very strongly that it is a representation of the wickedness of the people because if it was a function of poverty, I would have saw issues in Ethiopia, which is poorer than Egypt, for sure, for sure, less developed. We all can agree on that. The data reflects it. Or maybe in Zanzibar, which is not a wealthy place, they have a significant tourist industry, but the average person is is suffering there. So it's not poverty, it's the nature of the people, for sure. And also, if, just one more point on the nature of the people, if you go through certain countries like say, the country of Georgia, uh, which is where, uh, Joseph Stalin is from, um, nice little place, but you find again that the people at some level are a bit corrupt, a bit dishonest. It's not because of poverty because it's quite a nice place. It, it's because of the nature of the people and the culture there. It's not poverty. Uh, it's the goodness of the people. I yield the floor."

"Okay. I'm going to say one thing. Did I let you talk? Cuz I talked too much. Um, the other fellow in the stream, I think you brought up very good points. I've, unfortunately, I'm very sorry that your, not your experience, but whoever, however experience that you might have encountered. A lot of people unfortunately do get scammed. It's, it's unfortunate. I've, somebody who lived 14, 15 years in Egypt, I've saw a lot of great people. I've saw a lot of bad people. And I'm sorry that you had to deal with this nonsense and it, it, it, it, it's a shame and I'm not disputing that. Just wanted to say that."

"I just shout to Mr. Tavis supporting the work using the Stripe link. Yeah. Go ahead."

"Uh, could I just say, if you're saying that Islam is not for black people, what would you say is for black people? Because from what I see, Africa actually flourished the best when it was mostly Islam, as you know, with Mansa Musa. And as you've got the, as you got a lot of black people in America with their heritage, with their Islamic names, who were unfortunately forced to become Christians in the slave trade, who were forced to adopt their way. You've got black Jews who are living in Israel who are being castrated because they don't want the religion to go forward in black people. Which religion are you saying is for black people? Then, if you don't believe Islam is, the Christians have showed one side, Judaism has showed one side."

"Sure. Sure. So for someone who's not black, that's really not a question to discuss with you. You're, you're not black. It's none of your concern. So really, we can discuss the more pressing and immediate part, which is why is Islam not for black people? And I'll, I'll handle mine. I'll take care of mine. Like, you, you take care of the Pakistanis, he can take care of the Egyptians. Uh, you guys can take care of the Muslims, if that's what you opt into. I'll take care of the black folks."

"And, uh, and also, it doesn't have to be a religion. That's another thing. That's a, that's an assumption. For example, if you look at China, they had something called Confucianism, right? You guys heard of Confucius, right? Or if you go to other places like the USSR, they had what? Come on, guys. No, no one. The USSR, former Soviet Union. No. Oh, okay. Communism." "Oh, okay. I knew communism. Yeah." "Yes. So, they didn't have religion because communism considers religion to be the opiate of the masses. They consider it counterrevolutionary. Yes. So, I, I point that out to clarify to you all that many different cultures have different things. We, we mustn't copy what anyone else is doing. Now, uh, let me engage you all in a bit of, uh, questioning that I think can get us there very quickly. So, I said that Islam is not for the black people. There is nothing black about it. It is Arab, uh, imperialism and supremacy, and that's fine for the Arabs, but that's not okay for us. So, let me ask you this. And, uh, fortunately, we have at least one Arab online, and we'll bring on Majid. Hopefully, his, uh, audio video is working well because I, I like him. He has a very Arab supremacist mentality. So, um, Majid."

"Yes." "Ah, my brother. My, my brother from another mother. Most definitely." "Yes, sir." "Is Islam an Arab religion?" "Isn't Islam an Arab, an Arab religion? Oh, man. Like, you want to go into details about Islam? Oh, um, no, it's a, it's not an Arab religion if you consider." "All right. Now, let me, let me, uh, and, uh, does anyone object to that? Or, Hussein, is Islam an Arab religion?" "I would say no." "Okay. Very good. And I like this. I want everyone paying attention. I want you guys to know the black code is dropping soon. That is what all of the black people shall follow. The black code. And pay attention to how I break this down. This is why I'm the greatest. Uh, Usman, is Islam an Arab religion?" "No, they're not. They're not the majority." "Yeah, right. You're Pakistani. You have to say that, right? Because if you said it was an Arab religion, then you'd look like a fool. So, I get it." "No, because population are Muslims are Indonesians and Pakistanis. Join first and second. So." "And that is that is frankly an embarrassment to them and it's spitting in the face of their ancestors. It is them embracing inferiority. Now, let me work. Okay." "If you would." "So, I said that Islam is an Arab religion, and if you're an Arab, fantastic. And I think Islam is has so much beauty in it. So much beauty, and especially when it's done well in, in Oman, maybe sometimes Saudi Arabia. Uh, but when we look at the Arab, uh, the Arab has a style of dress, they have a language, they have a place of origin. They have many things. So if Islam is not an Arab religion, well, let me ask you a question. Is Islam an African religion?" "No." "Quick. No. Thank you. We all agree. It's not an African religion, right?" "No." "Okay. The origin of it, right?" "Well, I'm just talking about Islam. Just Islam. Is Islam an African religion? Yes or no?" "Well, if you talk, if you're talking origin, no. If you talk about the, the purpose of religion is a religion for mankind." "Okay." "So let me give you guys an example. Let me, and I'm just adding in a layer to how I'm picking you all apart. So here's the example. So let's pick a particular African nation. Let's say Chad. You guys have heard of Chad, maybe?" "Yes." "Okay. So we have this little irrelevant impoverished African country called Chad that practices Islam because they were conquered. Great. So the Chadian culture, if we take everything Chadian from Islam, what's left? Everything's left. Okay. If we take Africa as an entire continent, if we take everything from the whole continent, 54 countries, if we take all those cultures and we remove everything about those cultures from Islam, what's left? Everything's left. If we take the entire continent of Europe and we remove all European things from Islam, what's left? Everything's left. If we take the whole continent of Asia and we rip everything Asian out of Islam, what's left? Everything's left. And we rip everything Arab, everything specific to your racial and ethnic group, and we rip it out of Islam. Islam would have no language, which means no Quran. If you look at the way the Muslims dress, you would be taking away their garb. And you look at the way the reverts rename themselves not to Muslim names but to Arab names, as though they are Arabs. And you rip that out, everything that's Arab. These people would be nameless. And then maybe they would realize THAT THEY'RE ALSO BRAINLESS BECAUSE THEY'VE TAKEN ON THE GODS OF ANOTHER PEOPLE. THEY'VE TAKEN ON THE LANGUAGE of another people, THE HISTORY, THE FOLK, THE CULTURE OF ANOTHER PEOPLE. IT'S SHAMEFUL AND EMBARRASSING CUZ ONCE YOU REMOVE THAT WHICH IS ARAB FROM ISLAM, THERE IS NO ISLAM. THERE'S NOTHING LEFT. Even the HISTORY OF IT, JAH. WHO'S HE TALKING ABOUT? THE ARABS. THERE'S NOTHING LEFT. And it's only in your effort to spread your supremacy and to CONTROL AND INFLUENCE. CUZ AFTER ALL, WHO DOESN'T LIKE it when everyone's like them? Yeah, I like it when people follow me. I like it when people are like me. And that's the Arab way. Just like it was the European white supremacist way. You spread your religion and thereby spread your language and thereby spread your supremacy. You remove everything Arab FROM ISLAM. YOU DON'T EVEN HAVE A PROPHET."

"THAT is so incorrect. That's empirically. Can I say something? Can I answer to that?" "A bit. It's a bit contradictory when you when you. Let me, let me speak first. Let me speak first. Mar, are we going to speak? Are we good to respond?" "It's a bit of a contradiction in itself." "Hold on. Let me make sure that he's good." "You know, one thing I, I really appreciate about, appreciate about the deen of Islam and the scholarship and the, the muftis and the sheikhs is that they're very pedantic and academic in the way that they, they teach Islam and they teach Sharia. And so I would ask you all before you get started, and I want the audience to notice, before anyone said anything, there was no acknowledgement of like, 'Hey, that makes sense,' or 'Hey, that's logical,' or 'Hey, that's reasonable,' 'Hey, you're not crazy.' It was immediately, 'No, that's wrong. That's wrong. That's wrong.' Emotionally." "One moment. One moment. You, you have to calm down. You, you must calm down. You must calm down." "So what I ask you all before you start. What have I said that is sensible before you start trying to argue against it? What have I said that is sensible?" "Go ahead."

"All right. So like, so you, the premise of what you're saying is that Islam is built on the Arab identity. So if you remove the Arab identity, there is really nothing to Islam, right? And the first thing, the premise of the, let's start with the language for itself. What's the difference between Akkadians, Assyrians, Phoenicians, uh, uh, Aramaic and Arabic, which is, by the way, now I'm talking about present-day Iraq, Syria, almost Turkey, and all the Levant that all basically spoke the same language. See, you, you have here, uh, my, my friend from Egypt doesn't speak one word in Aramaic, but I promise you if he hears Aramaic, he will understand 90% of it. Why? As a Semitic language that we all, without exception, understand. And I'm talking again throughout history. Akkadians, Assyrians, Phoenicians, Assyrians, and, uh, Aramaic, which is the mother language, Hebrew, not anymore because Hebrew right now sounds like German. So, one thing you don't understand is, or you probably know by your very dismissive of, is when the Arab conquest in 711. By 711, you have India all the way to Spain, all Arab Muslim countries."

"And I, I appreciate your, one thing I really respect about you, Majid, is you are a learned man and you've consistently blessed us with, you know, meaningful, uh, pieces of history. But I would challenge that your intellect has been really challenged with emotionalism because consistently you don't answer the questions. And just to make sure you don't think I'm biased, um, because I, I respect your mind. Hussein, is he answering my question or is he talking about something different?" "I'm getting the question." "I'm getting." "Well, in black culture, we have something where we say, 'Make it plain,' uh, which is to say, 'Come on, man, land the land the plane.' Like, like the, I asked you before you go on and make your dissertation, which is fine, what did I say that made sense?" "Oh, I, I, I touched that at the beginning. You said that if you remove of all the cultures of all the colonized countries, if you remove the Arab identity from the religion, you're left with nothing. They are actually similar. They identify each other. But as far as the other cultures and, and colonies, that's not the, the, that's not the case. Completely separate things. You go to Chad, remove Islam from Chad, you're still left with an identity that is a Chad with a with a culture. Well, I, I have to object to that because it's empirically incorrect. It's very incorrect. And this is why Islam, 711, India, almost India all the way to Spain, how, how many of those colonies that you call colonies were Muslims? 20%. The rest, all of them are Christians. Islam did not force anybody to abandon their culture or their religion." "As a matter of fact, it was the opposite." "That, that is not true. You and I both know that someone could convert to Islam to escape the status of being enslaved. You and I both know that. So that is force." "That is, that is, that is absolutely correct. You're lying there. No, no. Hold on. Hold on. Can do you, do you contest the fact that in the 800s and the 8, in the 8th century, the majority of the, uh, uh, Arab, the Muslim empire was Christian and remained Christian?" "You, you realize that my, my argument was so good that you're speaking about things that are completely unrelated. Who's saying? Can you concede that the gentleman is not addressing my actual arguments? That's how good my argument was. He's not addressing it. And I don't blame him. I don't blame him. It's, it's not. You cannot beat it." "Like, you can't beat my argument. So, again, if you would concede the point, I'm happy to go to a different argument, but right now you're, you're not addressing my actual argument, which I'll restate it in brief. Islam is an Arab man's religion, and if you remove the Arab identity, language, culture, style of dress, place of origin, etc., there is nothing left. There cannot be Islam without the Arab identity, and when it is spread, you are thereby spreading Arab supremacy and Arab imperialism, which we've observed historically. Ay, the floor. That is the argument. Can you concede that that argument is pristine?"

"So for, for you, Islam is only in Arabic?" "Indonesia, Indonesia. Let me ask you a question. Have, have Indonesia been invaded by?" "Really? You're expecting a yes or no answer. Let me ask you a question. I think you should give him one second. One moment. Usman." "Let me ask you a question." "If you would like to make salah," "Yeah." "Uh, you, you must make salah, uh, in Arabic. Correct?" "Uh, not, not necessarily." "Not necessarily. Let's be honest." "Not necessarily. You want, you want an answer you want an answer that you like. You don't want an answer that is particularly snearily." "Not necessarily. So if you, you are not expected to learn Arabic, be able to, uh, recite Quran in Arabic, including, uh, Surah Al-Fatiha, while you're making salah for it to be accepted. This is not the expectation that you're growing to that." "Absolutely." "That's not the expectation." "Absolutely not. You, you recite." "So I could spend my life, I could spend my life as a Muslim reciting in English, everything?" "Absolutely. Absolutely." "Stop it, please. Hey, I have. Do you agree with Hussein? Hussein, do you agree with that?" "I do agree with that." "I half agree because." "Usman, do you agree with that?" "I, I half agree as well. I say." "Oh, we're half agreeing now. We're half agreeing. Okay, go ahead. We're half agreeing now. But you're saying you." "No, no, no. You are. You are told to learn in Arabic, but what Majid is trying to say is not compulsory. If you want to make salah and the only way you know is your language, you can do it. Up until you learn Arabic. It's not that." "Which is the superior way? Usman, Usman, which is the superior way to make salah?" "Superior. There is no superior way. That's the wrong term." "Usman is a grown man. Usman, what is the superior way to make salah?" "No." "Are you trying to say superior in terms of what you will get the most, uh, uh, good deeds for?" "Usman, I'm not going to play any games. And in the black code, I talk about these games that people play. I won't play them. So I'm asking you as a man who knows the deen of Islam, who has studied under scholars. I don't know if you learned from your father or from your uncle or if you learned from an Imam. I learned from an Imam. I'm asking you and I just encourage you to be honest with what you've experienced in the ummah and what you have learned from those you respect. What is the superior way to make salah and to recite?" "Look, I don't know what words you're trying to put in my mouth." "I'm saying, is it, is it in Arabic or is it in any other language? Is Arabic the superior way? Yes or no?" "No. No. Superior. What are you trying to state? Are you trying to state in terms of to get the highest?" "Okay. Hussein, may I put the same question to you? Is the superior way that you." "Pardon?" "What do you mean by superior? That's the question." "This is what I'm trying to ask." "Okay. I want everyone to know I'm not using the wrong term because my English is excellent. I speak English at an elite level." "There are very few people in the world who speak English as well as I do. I am not using poor diction, which is word choice. I am selecting the correct word. And what you three are doing is you're tap dancing because you do not want to admit, admit the apparent truth. And in the Quran, it says, and it seems like we've arrived here. In the Quran, it says that they will be deaf, dumb, and blind to the truth. And it appears as though I'm speaking to the three blind mice, or I'm talking to Helen Keller, because you guys are denying. You are denying what you all know that it is taught on a consistent basis that you should learn Arabic." "And you should recite and make salah in Arabic." "And you all know, and you guys all know that I can find oodles of scholars who would agree with that. Scholars. And you, and you find other scholars. You find going to find other scholars that argue the opposite. Man, Marquette, you seem like a clever guy who understands the arbitrariness of language. Language altogether is arbitrary. For you to say that a language is the only indicative to the semantics or the, the, a particular way of prayers is quite silly. All languages are, are, are permissible to, to achieve the same end. And there is, there is, by the way, nothing in the Quran that will determine." "Actually, let's try Hussein. Hussein, I find that your character is closest to being straight. And I know that you grew up in Egypt. Um, so you may not have been around reverts, but are we suggesting honestly as Muslims that it is not encouraged for reverts to learn Arabic?" "But see, now you, now you switch your question. You said it's." "No, no, no. I have to start there because you guys are lying. I have to start here. I, I'm trying to, I'm trying to give you guys an easy entree into the truth because you guys are lying." "You switch your question because you didn't ask." "No, I asked a different question. You guys lied. You lied. So now I'm asking you a different question. And the question I'm asking you is, are reverts, meaning people who are new to Islam, are they encouraged to learn Arabic?" "You're moving the goalpost. But yes, they are encouraged." "No, we're not moving the goalpost. We already left that argument because you guys lied." "No." "So now we're on a different piece." "And I'm asking you all, I'm asking you all, are new reverts encouraged to learn Arabic? Absolutely." "Absolutely." "They are encouraged. But, but my, let me just like define that like because I want to give my short answer is yes. When you take off Arabic. Go ahead. It seems like you want to say something." "You know, it, it's kind of funny though, because we're saying that Arabs, you know, this, this racial group, you know, they're not closer to God. But if you want to get close to God, you want to join this new religion, the deen of Islam, you're encouraged to learn the language of the Arabs. So can you explain why that, how that makes sense?" "Well, what do you, because what you need to do is being able to recite the surahs or whatever to your best understanding. But for you to say I have to go in depth to understand the whole Arabic language just for me to be Muslim is not true. So, for example, my wife, she's, she doesn't speak fluent Arabic. So when she prays, you know, and she got into a religion not too long ago. So when she prays, she's saying Fatiha, but she doesn't know what she's saying, you know, and I try to explain to her. Now after improving, I try to explain to her. She does not know Arabic and she prays with me. So the idea that you have to know Arabic to pray, it's just like to me, it's just." "That's not what I said." "I'm sorry. You have to know Arabic for you to be Muslim or the, the superiority. That's the language that I was like, there's no superiority here. That's what I was trying to get at. So, I agree that I don't know if you're frozen or I think you might be." "Uh, but." "My internet went out for a moment. Can you guys hear me?" "Okay. Yeah, we can hear you now. But what, what I was trying to say is." "Okay, go ahead. Are they encouraged? Are they, are reverts encouraged to learn Arabic only because they want to? They have to when they say surahs, they want to know what you're saying, they want to understand it. But we have Qurans in English. We don't have Qurans only in Arabic. We have Qurans in all languages. So if you want to learn, if you want to learn the religion, you have multiple, you have multiple languages for that. If you don't know Arabic, yes, the end goal is for you to be able to at least recite the surahs. But that doesn't mean if you cannot recite the surahs, you cannot pray. You're not a Muslim. You're not invited." "I never said any of those things. So, like, let's be honest here. Like." "But you said superiority. That's the problem. You said superiority." "Yes. No, that's not a problem. That's actually accurate. And that is what is taught. Because if you're telling me that if you come to Islam, you're encouraged to learn Arabic. Well, why are you encouraged to learn Arabic if that's not the superior way to pray and understand?" "It's a maybe." "Hold on one second. Let Hussein, let Hussein answer the question. Hussein, if Arabic is not the superior way to understand and to pray, why are you encouraged to learn Arabic?" "I just told you because you want to understand what you're saying in terms of what you're reciting and all." "That's right. I agree with you. So, let's be honest now and acknowledge that that would be the superior way in Islam." "You, you said it yourself. Can we acknowledge it? I, I'm, I'm trying to understand what he." "That's what I'm trying to understand." "Right. And for everyone watching." "Yeah. You just keep saying we lied." "And for, and for everyone watching." "Give it to him." "One one moment. For everyone watching." "Listen. Listen. Calm down. Calm down." "Calm down. For everyone watching." "The reason that you need to invest in the black code is because it is for you. It is for black people. There are no games being played. There's no trickery. It's straightforward and it's made for you. It is not made for any other nation on earth. And I respect these gentlemen who are here speaking, but they're all Arabs or Pakistanis. They're coming to ensure the dominance of something that they believe in and hold dear. And in their effort to do that, they're clearly lying. All of you who have common sense, I encourage you, do not allow people to tell you that you do not see what is as clear as day. They sit here and tell me that the, uh, knowing the Arabic language does not put you in a superior position in Islam. They tell me that you, your prayer is not more valid with you understanding what you're reciting by knowing the Arab language. They're they're pretending as though, uh, there's not a reason that you're encouraged to learn Arabic, the language of the Arabs, so that you could be a better Muslim. And in asking me the most silly." "In asking me the most silly question of, 'Well, well, explain how it's superior.' I won't lower myself to engaging in trickery like they're trying to create all of these, these, uh, traps. And it's, it's utterly, it's, it's, you guys are lying and I will not participate in the lies." "Because it's clearly dishonest. It's clear." "Let me ask you a question. Can I ask you a question? And it's sad. And I want everyone to remember." "I want everyone to. One moment. I will, I will let you ask a question. But I want everyone who is listening." "To remember this is why I'm here to teach you. Because the black peoples have been bamboozled, hoodwinked, fooled, and tricked by those who pretend to be their friends. And these people aren't even decent enough to be honest and say that, 'Yes, Marquette, Arab, like Arabness is inherent and core to Islam. And you cannot have Islam without having Arabness with the language.'"

"There's the language revealed in it. How would I disagree with that? Hold on, hold on. There's three languages and there are three Semitic religions. So, Hebrew, Aramaic, Arabic. So you cannot have Judaism without Hebrew. Just like you cannot have Christianity without Aramaic, just you can have Islam without Arab. I didn't deny that. My only problem when you said superior, just give me five seconds and I'm done." "What you said is, but my only problem when you said superior, I thought you meant it's the better."

way to pray. Meaning that if I pray in Arabic and you don't pray in Arabic, that means I'm superior, meaning my prayer would count more or whatever. That's what I was trying to have a problem with. And I think the other gentleman was asking that but I didn't get.

Okay, let me ask you this and and we'll look at this mathematically if you like. We'll hold all things constant except language. So let's say I took you, Hussein, and I clone you. We now have two Husseins. Correct?

Yes.

We have two Husseins. They have everything is exactly the same. All of their deeds, you know, you've all paid zakala. Everything is the same. One of you prays in Arabic. One of you prays in English.

Uhhuh.

Okay.

Which is the superior representation of Islam?

Okay. I will say the person who prays in Arabic is a better represent is a more accurate representation of Islam.

Yeah.

That's Yeah. So I don't understand why.

Accurate linguistically. Does that necessarily mean the better?

Is that accurate? Accurate linguistically. It's more common and it doesn't mean it's a better. Accurate linguistically, that's not suggested.

I've not suggested that he's a better Muslim because that was never the argument. The argument what I have made the argument on is that the traits that are connected to the Arabs, a racial ethnic group, are mapping onto Islam quite strongly. Which is how I make such a flawless argument of Islam being a tool of Arab supremacy and Arab domination, which is why you Arabs are here defending it.

Can I can I say something?

But I told you, I told you I can't.

One second. One second. One second.

All right. I need you to. There is a a historical fact that you have to be aware of is that the Arabs did not want to mingle and integrate with whoever they tried to colonize. They did exactly the opposite. Do you know how long it took North Africa? By the way, when you say they colonized the blacks, now they didn't. They went to Egypt, Libya, Tunisia, Algeria, Morocco. All of them are native northern African. They're now blacks and Spain. So when you.

That's really. That's really fascinating. That's very fascinating. Like, did you miss the East African slave trade? Did you mention Tanzania?

Oh, you're talking about a few hundred years later. I'm talking 700, 800, uh uh the the eight uh uh the the 8th century.

Let me get to my point.

You're failing to address the argument, but go ahead.

Can I let me get my point to my point? How long did it take the North African, for instance, Tunisia, which is the center of the the biggest mosque, is the center of the Arab presence in North Africa. How long did it take northern African to convert to Islam and start speaking Arabic? 200 years. Do you know why? Cuz the Arabs were not going over there and trying to mingle with them. They secluded themselves in one town and the only way they started the northern Africans started uh and they were actually brutal fighters who fought the Arabs for 200 years, did not want to mingle with them as well. Do you know how they they they they started converted to Islam just like how Indonesia converted to Islam through morality, morals, and trade. They realized that hey, these guys has like really good ethics. Can I let me tell the whole story?

I want to I want to ask.

Does anyone think he's telling the whole story?

Can I Can I Can I finish like? Yeah, you can, but like, you're lying.

One point. Name another religion. We're talking about blacks, right?

We don't have to compare religions. We're talking about Islam. I've talked about Christianity. I'm talking about Christianity is a white supremacist religion. We're talking about Islam. You don't have to you don't have to argue against Christian.

Can I make my point? Name another religion like Islam that for the first century of its existence, the kings are blacks, the priests are blacks, the scholars are black. And I'm talking about 1400 years ago. You didn't get civil rights until the 60s, 1960s in America. Islam is the religion that gave you that 1400 years ago. We have kings, monarchs, they were black in in Arabia. Only only religion that had this, not Christianity and definitely not Judaism. So for you to come over here and be dismissive. Oh, it's not for the blacks. That is very, very silly. It is for the blacks because they were.

No, we don't want your religion. We don't want your religion. And you just again, you're an Arab supremacist. You're an Arab supremacist. And and let me show let me explain three black civilizations pre-Islam.

Oh, you have a a heroic dynasty. By the way, I wanted to get to this point. Thank you for bringing it up.

I want to.

And remember my question. Remember my question. Name three black civilizations before Islam.

You have an a a Nubian Nubian dynasty in Egypt. And the rest, honestly, I I do not know. But.

Here's what I know, though.

Now, now let me let me pick this up. You see, I find it very arrogant and maybe even racist that you suggest that the blacks were so improved by Islam, yet you don't know about their state before Islam, which means you can only.

Hold on, don't interrupt, please. May I complete a sentence?

Which would only indicate that there's emotionalism and bias and maybe a little racism that drove you to suggest that Islam improved the status of African societies when you can't even name one moment. You can't even name any African civilizations. I just.

Pre-Islam.

I did.

I said name three. I said I said name three and you said the Nubians in Egypt.

What about the Nubians in Nubia?

What about Kush? You're like, you see, you're you're ignorant and you're pretending as though you're not ignorant. Now, I told you earlier, I respect your knowledge, but you're trying to speculate on things you don't know about because you need some facts and you're fabricating the facts to make your argument to.

Name one thing that I fabricated.

Name one fact that I fabricated. The second thing. Second thing.

No, hold on. No, you just asked me. No, hold on one second. Calm down. Calm down. And you, you see, I want everyone to observe. I said earlier, he's the Arab supremacist. That's why he's the most emotional. And that's what happens when the truth comes.

I have to scream because I cannot help.

You stated. No, sir. Uh, you stated that African civilizations were improved by Islam. They were better off after Islam civilization.

Nope. No, I didn't. This is what I said. Here's what I'm going to repeat.

You stated that Africans were better off after Islam.

Absolutely not. I said the situation of blacks at the time of Islam is the only religion at the Mediterranean at those places that gave them that power. But let me ask you this. No. No. Don't go. No. One moment. You're lying now. You did not say that. I have an excellent memory. And you are lying. You did not say that. And the reason I know you didn't say that is cuz when you misspoke the first time, I called it out. Now you're adding modifiers and caveats that were not there. Sir, you are lying.

Let's go back. Let's go back to the time when you start talking about East East Africa. You are lying, sir. And the slave tra and I was like, "No, I'm talking about the Arabs."

So, let's dig in. No, real quick. I want you to admit that you. No, I want to admit that you are making up things. So, let's dig in. You said that Africans were better off after Islam. And I said, "Name.

And I said.

I said name three African civilizations pre-Islam. You were not able to name even one cuz you said the Nubian. No, sir. You said the Nubians in Egypt. Now Hussein, you're Egyptian, my friend.

The Nubians in Egypt. Does that make sense? Is that a civilization you ever heard of? The Nubians in Egypt. There was only one dynasty. No, no, no, sir. There was only one dynasty. And I'm not going to say which one cuz I'm going to let you guys figure it out. There was only one dynasty that history, eurocentric history admits was a Nubian ruling in Egypt. So the Nubians in Egypt was not a civilization. Hussein, can you concede that as an Egyptian?

Were Nubians in Egypt as a dynasty?

Don't interrupt, Hussein. We're listening to.

There are there are there are Nubians in Egypt like Nubian Nubian tribe. I'm not I'm not I'm not educated enough to talk about that. So, I'm I'm I'm going to assume that you're.

You're an Egyptian, not an Egyptologist. I understand. My point is this. Only the 25th dynasty do the Eurocentric scholars concede was a Nubian king, a black king ruling in Egypt. What you referred to doesn't make sense and it reveals that you do not know the history of Kush or any of the empires that were towards Sudan.

Were they Nubian dynasty in Egypt?

The problem the problem is how do you tell me? You have to calm down. You have to calm down.

You have to calm down.

You have to calm down. No, really, you got to calm down. You've been yelling and interrupting the whole time. I can't I can't. My voice is not there. I can't talk. I'm not I'm sorry if you always excuses. But the point is this.

You are an Arab supremacist. And so your whole thing is that we have to spread to improve the lives of others. This is the same talk from the British. The British said, "We have to conquer more land so that we can civilize everyone." And you're basically just another white supremacist.

Hey, Hussein. Hussein, do you know who? Have you heard about Kafuri? He was in Egypt.

You're just another white.

What color? What color that king? What color? What color was that Muslim king?

It does not matter. What does matter is my argument. What matters is my argument about the fact that you cannot unhinge being an Arab from Islam. Like all of the traits that are associated with that ethnic group. And until you can disconnect those, we cannot say that it is not an Arab supremacist religion. You were checkmated. There's a guy. Me's go ahead. I'm sorry. I'm sorry, man. But there's a guy that I want to make sure he also gets time to talk. Um, the third guy. I'm sorry. Forgot your name. If you want to talk also, I want you to talk also. The dude in the chat that doesn't believe I'm Egyptian. I don't know what to tell you. And I'm.

Uh, go ahead.

Um, so sorry, what was the question again?

Fair enough. Let me go ahead and acknowledge some of the people who are supporting the work. He exchanged two black slaves for one enslaved man who was likely adab. He had black slaves and valued them two for one.

Wow. Uh uh would you would you Muslims like to respond to that one? Maybe we'll let Usman respond to that one.

No, I want to go back on the the conversation because I don't want to get off the topic that we were talking about because.

Uh, you want to ignore this. Okay, fair enough.

No, no, no. I don't I don't want to ignore it. I don't want to ignore it because.

All right. I'm not no scholar anyway, but I want to go back to the conversation where you said basically if put the Arab language to the side, who's got more superiority, superiority, the person who's playing in English or the person who's playing in Arab Arabic? You've brought it back to the the language again. So your point is without Arab culture, we can't survive. We've actually been taught that if your culture aligns with the Islamic practices, practice your culture. Don't be copying anybody else's culture or coming out the line. If everything aligns with Islam, as in for example, in India, the culture was, you know, praying to idols, which is not allowed in Islam. So no, you can't do that.

So you have to abandon your own culture to adopt the culture of the Arabs. Got it. So like, are you understanding my argument? Like, are you actually comprehending my argument?

I understand what your argument is, but I'm saying.

It's a destruction of your own culture, your own beliefs, your own respect for your ancestors to adopt what the Arabs do. That's what it is. You just said it yourself.

Not what the Arabs do. I'm saying what? Listen, the culture that you've got, you keep your culture. You said cultures including your clothes, what you do, and everything like that. Nobody's coming to Pakistan and saying you have to wear a doe or if you don't wear a doe, you're not a Muslim. We've still got our culture shuagamies for hundreds and hundreds of generations. If you want to talk about Pakistan, Pakistan is actually the country in southern Asia that has the most population of black people. If you know about the Shidi tribe, the Shidi tribe are from 750,000 to 1 million that are still living there. Okay, let me um let me just give you a quick one. Usman, you're Pakistani, right?

Usman.

I think you disconnected. I don't know.

That's a cuz I really wanted to. Yeah, we can hear you. Usman, you're Pakistani, right?

No, no, I'm here. I'm here. Yeah. Yeah.

Yeah. Yeah. Usman, you're Pakistani, right?

Okay. Now, your name is Usman, right?

Is that a Pakistani name? No, it's not. Stop lying.

Stop lying, man. Man, man. Stop lying. You didn't let me speak. You didn't let me speak. You did not let me speak. You did not let me speak. Man is an Arab name. Man is derived of the Arab name. Listen.

From an Arab name. Thank you. Thank you. Thank you. Thank you for telling the truth. Usman, your name comes from an Arab man's name. I'M DONE HERE.

WAIT, real quick. Real quick. Can anyone admit that that was funny? Wait, hold on. Can real quick. Real quick. Can anyone admit that that was funny? Stop it for a second. Just real quick. Stop it for a second. Ju just real quick. Can anyone admit that that was funny? Can Can we be real? That wasn't funny. Like I was telling him the religion makes you abandon your own culture. You're in You're a Pakistani dude named after an Arab dude.

You don't get what I'm saying?

You literally proved my point as well. That's cognitive dissonance, buddy. That's cognitive dissonance.

That's my point as well. You literally.

That's cognitive dissonance.

What I said to you.

You're a Pakistani with an Arab name, buddy.

Like, you have an Arabic name.

Arab. How is it pronounced in Arabic? Tell me how was it pronounced in Arabic?

Where was your name der? What's your name derived from? Usman.

From Oman.

Osman. Right. And where does that come from?

Where does that come from?

Yeah, but like I just said to you, I proved my own.

Oh gosh.

My own. The Arab name is man. Completely different. What he's trying to tell you is there. But I've kept my culture.

Where did the name Usman come from? Let me help you guys out since you're lying. No, silence. You guys are lying. You're lying again. Here we go. The name Usman originates. The.

Please hold on. Just I don't need interruptions. Let me just read the facts. The name Usman originates from the Arabic name Oman.

Yes.

Now you are a Pakistani buddy.

Okay.

So your name it would make a lot of sense if you were not in a Arab supremacist religion. It would make a lot of sense for you to have a Pakistani name. But you are in an Arab supremacist religion and you have just been checkmated. Why can't you just admit it instead of lying? I'll give you an example real quick. Real quick, let me give you an example. Let me. No, one second. Let me give an example of honesty. Just one moment. Let me give you an example of how to be honest. The black. Let me give you an example. Watch this.

Majid said your name is French. Actually, it's not French, but let's work with that. My name. Your name is French. I speak French. I I have a BA French literature. Your name is Please calm down.

It's not open for opinion. It's French.

Please calm down. I have I have a BA in French literature. I know.

That's fine. That's fine.

It's French. It's not It's not question. Don't argue. Brother, you don't argue. Let me speak.

Okay.

It's a mult let's say it is French.

Let's say it's French. Let's pretend as though my aunt who's an English speaker and doesn't know a lick of French. Let's pretend my black auntie Val is fluent in French and she gave me a French name. It my my point still stands. So, we'll we'll take your claim. It's French cuz my aunt is a black woman from the ghetto and she knows French. So, we'll take your claim. What I can tell you for sure is whether my name is French or English. And surely it's one of those, right? Or it's just made up by a black woman who was victim of white supremacy, colonization, enslavement by Europeans, English speakers. What I can tell you for sure is that as a result of those.

What I can tell you is that because of those supremacies, I don't have the name of my forefathers. I don't have the name of my ancestors. I have the name of someone else's ancestors. I have been victim. You have also been victim. But the difference is you volunteered to be victim and you just won't admit that you're victim. That's the difference. I admit the truth of where my name comes from. You're lying about where yours comes from.

Can I Can I answer that?

You're lying about where yours comes from. So, hey, so John.

No. Let him speak on his own name, Majid. Let him speak on his own name. Majid, let him speak on his own name. Majid, let him speak on his own name. Go ahead.

You're saying that we're lying. We did not lie about the fact that it come from Arab. Yes.

What I said ultimately. No, no, we didn't lie. Did Did I say it didn't come from Arabic? Majid, when I first said, "What is the origin of your name?"

You you tried to act like it wasn't connected to an Arabic name.

No, the first thing I.

Oh, I'm sorry. Yeah, I'm sorry. When I asked you the origin of your name, it would have been honest to say it the origin is Arabic. And that's the truth.

The first thing I said was yes, it comes from man. It's derived from man. But I said it goes back to my point where we kept our culture and because we speak Urdu is changed to Usman.

That's what my argument was. I wasn't disagreeing with what you said.

So so so I think I think there's a little disconnect here cuz you're both are right in a way. He's saying Marquette is saying that um that your name derived from an Arab name. You are the standing version of the Arab name. You're so you're right.

But he's also right because your name comes from but I want to say that from the people that I.

Got like the people that I exposed from the Pakistani culture.

I see a lot of non-Arab names and then the Arab names are names are derived from Islam. So you're right.

Those are non-Arab names. Does Akbar?

No, that's what I said.

Wait a Wait, hold on. Wait, hold on. Hold on. Hold on one second. Hold on one second. Did you say Akbar? Yes or no?

Yeah.

You said Akbar. Okay.

Say any other name.

Uh oh. Hold on one second. Let me teach. Let me teach.

This is how brainwashed this boy is. Silence everyone. He said there are plenty. And I'm going to just make sure who's saying you're the most honest. You're still not completely honest, but you're the most honest. Now, help me with this. I want to verify this. He said there are plenty of Pakistani names. For example, Akbar. Did he just say that, Hussein?

He did say that.

He did say that. Okay. Now, and I said that he was brainwashed and he was overcome by Arab supremacy. Now, watch this. He's so brainwashed he can't even separate out his own Pakistani culture authentically. He doesn't know it because he's been brainwashed by Arab supremacy. Watch this. He said, "Akbar is Pakistani." Check this out. Quote, "The name Akbar traces its origins back to the Pakistani language or the Arabic language." I'm going to let Usman say it just so that we can all feel it. Usman, does that does that name you thought was Pakistani, does that trace back to your culture?

Checkmate. You didn't let me come.

Checkmate. Yes. Now, let me let me finish here. Let me finish here. No, you don't listen to me. I took it. I took it. But check this out.

No, you took it. You see, you see, and my Arabic is shy. I think we all know my Arabic is shy, but it's it's still good enough that I can recognize that which is Arabic. But also, I I'm also.

Not so brainwashed that I can see what I am, I can see what you are, and I could also see what you are not. You are not an Arab. And I am not an Arab. But you cannot see that you are not an Arab because you can't see where Islam and Arabic starts or ends and Pakistani or Urdu culture starts and ends because you have been you've been taken here. You just embarrassed yourself in front of 2,000 people because of the failings of your culture and your ancestors.

Great. You you'll find out that in name over there.

No, no, let him respond.

M listen Mr. Maj my brother let him respond a let him respond he's a grown man let him respond please I beg you let us man go ahead.

I I agree I agree yeah but like I said as I was carrying on the names you caught the first one oh checkmate.

That was.

But tell me this why do you think why do you think you said an Arabic name thinking it was a Pakistani? Is the first is the first name that just come off my tongue because I'm thinking of the most common.

Yes. Because you're thinking you're thinking like an Arab. You're thinking like an Arab or an Arab subject.

Like a subject thinking like a subject of the Arabs.

One second. One second. And in Pakistan, do you guys have Zakaria? The Zakarian name.

Is is do you have? Uh.

Yeah. Do you have Yak? Do you have Yak?

Well, congratulation. You have Hebrew names in your language. Therefore, I guess you are into like uh the uh Hebrew supremacy and Jewish supremacy. The fact that we pay him so much. Hold on. So, the fact that we paying so much.

Hold on one second. Let me make this point. The fact that you're pay Marquette, you may you're paying so much attention and emphasis on language that is arbitrary in nature that doesn't make any sense. You're trying to make is I make no sense major I make no sense.

Okay. The point you're trying to make the point the linguistic point you're trying to make.

The point the linguistic point you're trying to make is pointless. Here's why my friend. It is not because Islam is a supremacist religion. It's the it's called aulturation. The a culture the culture of appropriation. Any culture that is strong, whether it is by the way, hey, like the Romans enslaved the Greeks and enslaved the Jews and enslaved all the northern Africans and they gave them Roman names. Is that because their religion is supremacist? No. It's the strongest culture. Do you know that that those black cultures are.

You're describing you're describing white supremacy and I agree that is white supremacy just like what you're identifying as Arab white is colorless. My point is my point is it's colorless because the black dynasty.

No, that is actually a strategy. That's a strategy that you guys to separate yourself from your demon.

Can I make can I make my point? Because here's what the Egyptian did, the black dynasties did when they were in power. They went and in.

But you don't know about any black dynasties because I asked you to name black you couldn't name a single one.

Okay. So speak of something you don't know.

I I honestly I'm I will get to the names of those kings, the black kings and and I will send it to you specifically on a message.

Send it to me cuz I know my history. How how did they how did they become kings in that dynasty? I'll tell you how. They conquered, they killed, and they enslaved. And for you to come right now.

This is a sad thing to hear from a Muslim. Honestly, from a Muslim to to speak of the the methodologies of how white supremacy is is spread. You you're now naked. You are now you are now without your. No, you're talking about.

You're talking about Arab supremacy, which is the same thing as white supremacy. They're they're parallel spread through violence and you're admitting it now.

You got to let me talk. If you there is a black dynasty that you're talking about. If they conquered land, if there is a dynasty, if there is a civilization, it's only because it happens on the backs of other that possibly white, very likely given the neighborhood. The Egyptians were white and they spread all the way to Persia. These are uncontestable facts.

The Egyptians were white. That's extraordinary. Uh.

They were they were which scholar which scholar.

They were brown. They were brown. They were my.

Is that Is that after they were conquered by the Romans? Why are you trying to miss the point?

You don't have any point because you're.

I told you that the Black Dynasty.

And this is what happens every single time someone's supremacy is exposed. The idea that you're a religious person which is supposed to be a religion of peace. Imagine and you're talking about spreading your religion through violence.

That is not what I'm talking about. I'm talking about like black dynasty. Hear me out.

I'm talking about Islam. That's the title. Now we're talking about Islam. Hear me out again. If there is a black dynasties, if there is black dynasties and we know there are and they happened and they occurred, they took it by the sword and they enslaved the neighboring wherever weak tribes of civilization that were. Did it happen in Egypt? Yes. How dynasty like take over in Egypt by the sword, including the black dynasty that ruled at that time. So do those uh black racist? Yeah. Because racism is a manifestation of power. That's all. It's not manifestation of religion. It's a manifestation of power. So you could be the most pestous person full of religion. You got your heart is full of faith. But.

If racism is a result of power, can you explain to me the racism that was exercised by Mansa Musa as he traveled eastward and was extraordinarily generous with his gold, especially among those who were clearly of different races. It was said inflation. It was said that he caused inflation in Egypt.

I'll explain it to you. Well, congrat Well, congratulation. Exception doesn't make the rule. So if there is one rule.

Yes, but you have not explained the rule cuz you've not given me.

No, no, I'm explaining to you the rule. You know the rule. The rule is made by history. We study it and we know how it works as they might.

You keep referencing African civilizations, but you don't know any African history. And it's very clear to everyone listening and I find it to be very disingenuous that you won't admit it. You're pretending. You're speculating.

I never I speculating. No, I have to stop doing that. What I did what I did. You must stop doing that.

What what I did say is I didn't know. If you remember, I said I only know one. I was very clear about. And here's but here's what I'm going to do for you, my friend. I'm going to go back intentionally and study all the blacks tendies that happen in Africa. And guess what? They will fit the rule. And when you know what the rule is in slavery.

We cannot we cannot take you to be an honest person if you just told me that you're going to go one second. You're going to go back and look at all of the evidence and you're telling me before you've seen the evidence, you're telling me what the evidence is going to say. This is extraordinarily arrogant and foolish. Particularly when you consider. No, one moment. No, one moment. And furthermore, let me correct you. Let me correct you. No, sir. Let me correct you. Let me correct you. That's why history.

You don't know history. You do not know history. No, sir. You don't. Because when we talk about history, the most relevant history starts with a black man and woman because that is the origin of human life.

So you don't know the oldest of histories. I'll tell you how backward you are.

I know. I know.

Do not interrupt. Please do not interrupt. So back do not interrupt in history.

Please do not interrupt. You are so backward that you are comparing blacks and their history to the history of their children. You're comparing blacks civilizations to the history of civilizations that are younger. You do not tell a father that he looks like his son. You tell the son that he looks like his father. So you are completely backward to learn the history of recent arrivals to the planet Earth.

Now let me ask you this. Let's now let me expose the Arab supremacy. Let me hold on. No, let me let me expose the Arab supremacy. Let me expose the Arab supremacy real quick. When human beings were first on Earth before mixing with Neanderthals, were all of those human beings black?

Oh, we don't know that. Do you?

No. Actually, we do know that. You should be ashamed of yourself. SEE THAT? AND I want everyone to know. I want everyone to know he's both ignorant and racist. He's both ignorant and racist. He's both ignorant and racist. And let me teach. Let me teach. And you guys hate to admit the truth. I am your father. No, son. I am your father and I am teaching you now. Listen. No. No. You just You're a new arrival. You're a new arrival to the planet Earth. One moment. That is No, sir. One moment.

One moment. Hold on. You're telling me that there was not a point in human history where all humans were black? Is that what you're telling me?

No. No. We don't know that.

Is that what you're telling me?

We don't We don't know that. We have a subject. Let me No. One moment. One moment. I just want to check. One moment. I want to check. I want to check if everyone is as ignorant as you. Um.

Hussein, are.

Do you share his ignorance or are you better informed?

Here's here's a good question for you. Where was the last.

Do not interrupt, please.

No, no, no. You need to answer. Hussein, do you share Hussein? Do you share his ignorance?

No, no, no. I I I I agree with Marquette on that part. Let the people started by black folks first. Yeah. And and by the way, I'm not this is not something that I can this is not something I can go out and say out loud because just like you imagine I'm not sure myself, but I believe it because I've heard that's a popular opinion. Yes.

Among scientists, mind you, among scientists, not among Arab supremacists.

Right?

So Arab supremacist and I agreed with you. So you're just right.

Usman, I know Usman don't even know was Pakistani, was not Pakistani and he says he's Pakistani. So, we got a long shot here with Usman. But, Usman, um, do you realize that there was a point in early human history that all humans were black?

The majority cons.

And I want everyone to observe. I want everyone to observe how the devil and the demon is coming out of Majid. And this is what's letting you know that the truth is being spoken. He's so emotional. He's so funny. They they yell, they insult, the demon comes out. The demon comes out. You see? And he is a mixed race. He's a mixed race. One second. Please calm down. He's a mixed race being that is a result of many peoples going in and conquering in northern uh Africa where they have recessive genes. You see, he's angry. He's angry at the pure black man. He does not want the the history to come out. It's really a shame. He's angry that he's talking to the original man. He doesn't want it to be true that I'm the original man. It It's the truth. I'm sorry. Yeah, he's fading out. And I think that's God's work. I think that's what they call God's work. He's fading out. Is he fading out for you as well as a minute?

Yeah.

Okay. Yes, that's quite funny.

I'm going to teach him who he is real quick cuz he needs to know.

Can you uh can you maybe make a dua? Can you maybe make a dua so that your internet works because we can't hear you. Yeah. Yeah. Do you guys notice how when black people um like are are spoken of in a strong position like this Arab supremacist seems to get angry and uncomfortable? And what's more is that this knowledgeable man all of a sudden science is wrong. That told you everything that you need to know. I told you everything you needed to know. Very.

There's there's a problem with and you know this coming from a Muslim but there's a problem with some Muslim folks when we start talking about our religion and I know you you you pointed out earlier when you said you you said we were emotional because we're not agreeing with you on stuff but I said multiple times that I agree with you on a lot of things so I don't know why you insinuated that but um.

Well for for the viewing public let me teach real quick I want everyone to know and that's why I'm the one publishing the black code and this will be my magnum opus and this will be the greatest publication made by any black human in the history of the world up to this point. You might say, "Marcret, how can you say something so arrogant?" If it wasn't true, if somebody published something that was really this impactful, we'd probably all be free by now. Is uh this uh Arab supremacist where he comes from and who his father is. The question here, was there a point on earth at which all humans were black? The first word is what? What's the first word?

Yes.

Yes. Yes. We don't even need to keep reading. Case closed. Case closed. We don't even need to keep reading. You know, it's science. And the reason it's not even worth my time to go through the scientific sources because when you are talking to a devil, a demon, and a deceiver, the three deadly D's, they will not allow any level of logic, science, or rationality to penetrate their racism and their emotionalism. And in the black code, I teach you about all of this. I teach you who you are. I yield the floor. U but what I wanted to say is um unfortunately and this is a mis this is a misunderstanding and a mistake among Arabs or Muslims sorry not Arabs Muslims um when Muslims are.

It's hard wait it's it's hard to separate the two isn't it kind of the same because I feel you because.

You almost said Arabs but you meant Muslims but it's my whole point is the same thing.

How many how many how many Arabs are Muslims? What's the percentage of Muslims are Arab?

Well, they've done a beautiful job about colonizing. It's like saying how many French speakers are French by blood or saying how many Spanish speakers are Spaniards by blood. They've conquered. They've uh.

Answer your question.

They've spread their supremacy.

Answer my question.

Let's get open.

A minority that we did before.

A minority because they have conquered. That's my point.

Oh, okay. Okay. All right. Cool. So.

And I've said that earlier.

They are two. So, there are two different things. Okay. Cool. I'm glad we established that. Now.

Wait. Wait, wait, wait, wait, wait, wait. I never said they were the same. I said it was hard for you to pull them apart.

Oh, not for me.

Because embedded embedded in Islam is Arab supremacy and I've proven that in the last hour.

Even though 15% of Muslims are Arabs.

So.

And that is my whole point. Arab supremacy, Arab imperialism, conquest. Are you not familiar with the fact that Arabs uh have conquered and a bit of it was through force coercion? Not aware.

This is this is this is where I'm coming at right now. When we talk about and this is what I was going to say a mistake among Muslims is when they defend Islam they start thinking about how Islam was spread during the time of the prophet which was peaceful prosperous and all that but then.

This is the this is when when our brother uh man here that we might not know is and this is when I when I try to listen and educate myself or listen and learn perspective from others is number one ye like years. We're talking hundreds of years after the prophet. So he was talking from perspective no religion Islam wasn't that. But there are people who came hundreds of years after who did bad things who spread who could have used violence. So so for him he was and this is a common mistake that folks make is they sit down and defend it from the eyes of the prophet how the prophet spread it. But that's not unfortunately the full picture, you know. So so unfortunately this is a mistake that a lot of Muslims commit. This is something that I wanted to throw out.

And a mistake um suggests that it's accidental, but at some level it could be intentional. You know, at some level maybe they're trying to preserve the the face of Islam or maybe they're trying to lie and cover over the mistakes so that they can spread Islam. And we saw that Majid clearly had a strong interest in at all costs, even the expense of the truth. um to defend uh his culture, religion and ethnicity.

If fire.

If but that's what the religion practices though and history is replete with examples. We could talk about the Ottoman uh system. We can talk about force coercion under that system. We can talk about Yemen's orphans decree. We can talk about what happened to the people of Zanzibar. We can talk about the East African slave trade. We can talk about so many different things. Um, so the idea that, and if I were to go through all the examples, we literally wouldn't have time. That's how unfortunate it is. It's widespread. Um, the the idea that Islam was spread in a benevolent way, I mean, frankly, it's it's just false. It's false. Everyone knows that. Everyone who's honest knows that. Yeah. So, why do you think he was on here like telling big lies? He claimed that Islam was all spread through people wanting to embrace a superior way of life. He he lied and claimed that black people are not the original inhabitants on the earth. And that just reveals his ignorance. All the while he thinks he's a genius. I find it strange.

I can't I can't answer of why he said that, but what I was trying to shed light on me agreeing.

Do you think maybe it's racism that made him not want to admit that blacks were the first? Maybe.

You're asking my personal opinion. I'm not I don't know the guy. I don't think it's racism. I mean.

And and I want everyone to pay attention because I agree with you, right? You must I made the black code for you black people. I make many products. I I got a master communicator of course is for everyone. Uh Marquetism, it's a philosophy for all of the good peoples of the earth. Every race. The black code I made for you guys because you guys need something special for you. You've you've not gotten that. Islam is not special for you. Christianity is not special for you. Socialism, communism is not special for you. And I want you guys to notice something. the white organization, they collaborate. So he uh Hussein here who's on the face of it more honest than Majid, more controlled. Uh I said, "Well, do you think maybe it's racism that makes him deny the realities that are, you know, the positive attributes of my race?" He's like, "Well, I don't think so." Of course you don't. That's them collaborating with each other.

I agree with you.

Continue the system of white supremacy or air. That's collaboration.

Mar, I agreed with you. I said you were right.

About him being a racist.

No, I agree with you that black folks. What are you talking about?

No. No. Yeah, but that's I mean.

The scientist the scientists verified that.

But you first made the point and I agree with you and now you're saying that I'm being.

And all of science and all of science validates that. But what I'm talking about is when I said.

When I said maybe Majid is a racist because we're talking about race and he's denying the racial uh the racial realities connected to history that everyone agrees on in the scientific community. It can't be logic or reason or evidence cuz logic, reason, and evidence supports my argument or not even an argument, my exposition of the facts that the black man and woman were first. So if you disagree with the logic, the facts, the evidence, and the scientific community, you would be irrational, maybe driven by emotionalism. And it's like, well, what's making you feel so emotional about the blacks? Maybe it's that you don't like them. You you fundamentally don't like them because you're an anti-black racist. And that's okay. But your inability to acknowledge that is your cooperation with Arab supremacy.

Even though I disagreed with him, even though I disagreed with him and I agreed with you, I'm still cooperating with him.

Here's the difference. Here's a difference. Mark, what are we talking about.

Here? Here here's the difference. So acknowledging that scientific fact is scientific fact. I literally typed it into chat GPT and it said yes and then it was going to run through all the evidence, right? So it's kind of embarrassing to disagree with that, but you you decided to remove yourself from the sphere of logic and acknowledging that that Arab dude was an Arab supremacist and an anti-black racist. Because here's the thing, that knowledge all by itself, some people don't have it. So it's not power in the world. It does not act in the world. That knowledge does not kill people. That knowledge does not colonize and enslave people. But what does colonize and enslave people is an Arab guy walking around named Majid who thinks he's superior. That colonizes, enslaves, and kills people. And so the inability to point him out as a racist allows him to continue being dangerous.

Have you ever talked to.

Wait, do you understand what I'm saying?

I understand what you're trying to say. Absolutely. I understand.

I'm not trying to say anything. Again, I speak English at an excellent level. I'm not trying to say anything. I've articulated my point very clearly with facts and evidence.

You're insinuating that I was trying to defend him when in reality I agreed with you. So, I said you were cooperating with the white supremacist supremacist organization.

You asked me. Wow. You asked me uh I wouldn't even get into that organization, but you asked me what is like did he have racial intent? Like was his intent? I don't know why we're still talking, but did he have racial intent? I said, you ask me if another grown man had racial intents. I agree with you. You think I'm not going to defend him or I'm going to not defend him or whatever because he's Arab. Come on, man. Like I started by saying that I have to be honest because what does the Quran tells me? Maybe I'm a bad guy. Maybe I'm lying. But I'm not gonna sit down and defend a guy when I literally agreed with you. Like, come on, man.

Let me ask you a question. You just said.

When the other thing last thing, the last the other.

Dude, who came out and said a word, and I said, "That was not right. You shouldn't have said that. That's a slur." Did I sit down and hear, "Well, our brother, he didn't mean to." Like, I say it how it is. So, I don't know why I didn't say.

>> Wait, wait, wait, wait, wait, wait, wait. When we got offline, you said it was an accident. Be honest.

>> I felt like I, yeah. Yes.

>> You said it was an accident.

>> Yeah.

>> Right. Now, here's the thing. Let me ask you this. Before we got on,

>> When did I tell you? I told you

>> One moment. One. No, no, don't cover over it. Before we got on the live session, did I say no racial slurs?

>> You did. Yeah, you did your part.

>> I, I, yeah. In fact, I said it three times. And I know I did. I said three times. No racial slurs. Okay, great.

>> Yeah. So then he, then out of context and unnecessarily, and it didn't even make logical sense to use the word at that moment because I asked him, "Are you black?" And he said, "People call me the n-word."

>> I, I don't think that makes you black. This is the most bizarre response. Uh, but the point is this.

>> I agree.

>> He was warned three times before we got on stream, do not use racial slurs. Then he uses a racial slur. And then you said when we got off stream, you said, "Oh, it must have been an accident."

>> You told me. You told me that this

>> No, no, no. Real quick, just real quick. Did you say it must have been an accident?

>> I said it was, I said I think it's an honest mistake. Yes.

>> An honest mistake. Okay, great.

>> So, can I tell you why when black, when black people were being called racial slurs, or when a, when a racial slur is used,

>> You say it's an honest mistake. And that's that's interesting.

>> No, no, no. That's not what happened. He said, "Hey guys, I'm black. I got called the N-word today." That's what he said.

>> Yes. And, and I'm, and I'm saying when someone used a racial slur, like meaning use the word, said the word after being warned not to three times, you said that's an honest mistake. And what I'm telling you is

>> In your psych, in your psychology, the reason that you say that is because you're an inherent collaborator with Arab and white supremacy. So you're going to engage with your co-conspirators and get them off the hook. So, yeah, it was an accident. It was an accident. Even though you were warned, even though you were warned three times, and you knew before I even warned you that you can't talk like that on YouTube, which is a censorship corporation, but for some reason, you find it in your, your mind and heart to say that was a mistake. And then when I asked you about the guy who just denied that black people are the original humans, and mind you, white scientists are the ones who forwarded that, the Arab supremacist. But, but when we got to the point of where I said, you know, it might be a little bit of racism driving him to deny the apparent truth. Then you said, then you said, "I don't think he's a racist." And so we see consistently

>> I said, I don't know. I didn't say I said I said I can't speak one other man's intent. See now

>> I hear you. I hear I hear you. That's fine. And what I'm pointing out to everyone is the reason the black code is necessary for you is because they collaborate. They don't condemn each other, especially when those folks are speaking negatively against black people. And that is why racism, racism persists strongly in Islam throughout the world. Wherever you find Islam, it persists strongly because the white supremacist, Arab supremacist organization allows it to be such.

>> Michael, can I ask you, are you a Muslim yourself?

>> No.

>> I don't discuss religion. I just discuss this ism and I, uh, teach the black.

>> How come, how come you speak for all black Muslims? How come we've not got a single black Muslim in your followers that could come here and defend?

>> That's my whole point, buddy. That's my whole point. When my following is, I'm telling you right now, you ask me a question.

>> With my following being disproportionately black and a huge, uh, portion of Muslims, the fact that Arabs show up to argue on behalf of Islam shows you that it's an Arab supremacist religion. It's theirs. It's mine. So, I have to come and defend it because it's mine. I'm an Arab. And mind you, earlier Hussein pointed out to the whole audience, hey Marquette, what percentage of Muslims are Arabs? Was it like 20%? Small portion. So why is it that they're overrepresented when it comes to defending Islam? Because they want to defend Arab supremacy.

>> Arab. Thank you. Thank you for setting that up.

>> Is not

>> What did I say? I said the majority of the people who showed up.

>> So out of the people who showed up, there were four people. There were four. Three were Arabs. So that's hugely disproportionate. Can you agree?

>> Your audience. Yeah, for sure. Yeah, because you said your audience is mostly African-American. So yeah.

>> But here's the kicker. Even if it wasn't for my audience, if it was for the planet Earth, it's still hugely disproportionate. Can you acknowledge that as well?

>> By, like, I'm sorry, repeat it one more time. I'm not

>> Even if my audience was a perfect representation of the planet Earth and all of the Muslim population, to have 75% of the persons coming to debate being Arab, they're disproportionately represented as Muslims because they're only 20% of the Ummah.

>> So they should be 20% of the people on the panel instead of 75%. That's my point. Come on.

>> If you came out and said, "I'm going to debate about Islam," and 10 people raised their hands, you are more likely to be get non-Arabs than Arabs. Just saying. Especially nowadays.

>> I'm saying that's correct. That should have been the case. So you should be represented at 20% instead of 75%. So the fact that you're overrepresented, grossly overrepresented, is because when Islam is brought up, you believe it's yours and it is a representation. It is a vehicle of Arab supremacy. That's my argument and we agree to disagree there.

>> Yeah, we agree to disagree because some of the best Muslims that I met in terms of religion are probably not Arab and

>> Agree there too.

>> Yeah. And when I would say, hey, go look at this Muslim guy, most likely will point at somebody who's not Arab. So, you know, so, so if anything, these guys are like non-Arabs are putting us to shame, okay, in terms of how they practice their religions, especially when you know that their first language is not Arabic for them to have this beautiful recitation and this all of that. So, I, I completely, so, so the idea. Yeah. So I don't want to keep repeating myself, but we

>> Yeah. No, I agree with you. We agree there wholeheartedly. Let me acknowledge some of the folks um supporting maybe they have some uh questions. Um, I'm already read that one. Uh, shout out to Jafar writes, "What about the Shia Lebanese abusing Africans?"

>> As what I know, sorry. Sure. Sure. So what that I'm not familiar with the Shia Lebanese, um, visa. I'm familiar, however, with the, you want to call the genocide, whatever you want to call it, with the Emirati government thrown on Sudan, and that is a prime example of exactly of how, and I know Muslim Islam, but that's a prime example exactly of, I don't know what to say, like devil, devious work, and exactly what our holy book does not teach, but it's happening right there. And you'll not, and you're not going to find, I'm not going to say you're not going to find a single Muslim who defends it because I can't speak for all Muslim Muslims, but as a whole, we are calling this out as Muslims. We're not saying this is right because these guys are Africans and Arabs are doing it to them. This is not the case at all. So, I know it's not about the Shia in Lebanon. Sorry, I moved the goals. I'm not familiar with that specifically, but I can tell you in the Emiratis doing to Sudan, every single Arab with a heart, Muslim or not, is not okay with that. I think the Emirati nationals themselves won't be okay with it with the Zionist fueled regime that's running in the United

>> Some of them, man. Let me tell you, man, the Emiratis, man, I know stuff for the law, let's just say that.

>> They're actually a minority in their own country as well.

>> They're, they're, they're very, like I've been to Dubai and they have a sense of, I want to talk about racism, entitlement. Hey, like, like, bro, you say, oh, you're Muslim, and Tamazi, oh, go suck on some falafels. Literally, that's the most common thing. So, just shout out to 273 writes, "As an Ethiopian, it's fascinating how Arabs love mentioning Israel sterilizing Ethiopian Jews, but never condemn the abuse, deletion of Ethiopian maids or enslavement of Ethiopians in Libya. And don't forget the Holy Land, Saudi Arabia, and there's videos of it as well."

>> Mhm.

>> Haitian King writes, "Black people, we are spiritual, not religious. Plus, Islam hates black. Stop lying. Pure nonsense." Um, why do you think that the blacks believe that, uh, Islam hates them? Like, why, where do you come to this idea? I know you're not black, but I'm saying, like, from the outside, where do you think they would say, crazy?

>> No, no, no, no. Absolutely not. And I made, and I said very various times that I'm here to learn about other people's experience. I would never look at you and say you're crazy because I don't believe or because I don't think that could happen to me. Uh, I think it's happening because Saudi Arabia, for example, these guys are like, they think that they are above everybody, even Muslims like them. They would look down on you for being

>> As Pakistani as well.

>> As a Pakist, as an Egyptian, as a Pakistani, they look down on everybody. So, unfortunately, these people do exist and it's such a shame. And, and in Dubai too, these guys are, I don't want to even get started on Dubai, but these guys lost a sense of life. They don't know what life is because they drive all these nice cars and buy all these clothes. They forgot what life even is. So, these guys are Muslims supposedly. So, and that's what I try to tell Marquette, Muslims are Islam are different because unfortunately, yes, these guys are Muslims, but when you go in there and buy an entire store for whatever, which I've seen, that's not what Islam says.

>> Okay.

>> Anybody any other comments from you, man, or you're, you're good?

>> No, I mean, um, like I said, I'm not here to defend Arabs because I'm not an Arab myself, but I have received

>> Racism, racism in Saudi Arabia. But like, um, brother Hussein, is it Hussein?

>> Hussein. Yes, sir.

>> Yeah, mentioned it as well, Masha beautifully. Um, I think, you know, when it's a more of a power situation as well, when they have money, they look down on everybody else. And that's the ultimate test in Islam that we're told as well. The poor and the rich are going to have their ultimate test. Now, the way they treat people, like one of your, uh, commentants mentioned as well, how they treat their maids, and so I totally agree. It's completely wrong. They look at them as a lower-class citizen and they treat them in a bad way. Um, in terms of Pakistan, like I said, I come to defend Pakistan. I was mentioning before, but I think the reception cut out.

>> The reception had cut out in South Asia. Pakistan actually has the highest population of black community, which is the Shidi tribe, which were originally in India, but they migrated to Pakistan because they wanted to, they were more comfortable with the Muslims than how the Indians had treated them at the time. And that, that, that tribe is still growing till this day.

>> A big population writes, "Peace of Shat." Darren writes, "Uh, peace of saints. Tuition, may also acknowledge, uh, he comes back. He writes, Islam is extremely hateful." Shout out to Derek. He writes, "All Abrahamic religions are Caucasian religions." Interesting fact. Uh, Haitian comes back. He writes, "Islam has no tolerance and extremely hateful." I think he said that twice. Uh, Haitian writes, "Peace to the saints. It's pointless to talk to dogs." God damn. Shout to Mufasa writes, "When"

>> No, no, that was not.

>> He writes, "The funny thing is when Muslims say they now,"

>> That a convert is a revert in the religion of Islam, saying that everyone is born a Muslim when Islam is a copycat of Christianity. What a joke. Dang. Put the laughy faces.

>> Darien writes, "If I learn boxing and I'm serious about getting better, wouldn't I take the superior advice from a superior teacher?"

>> Yes, you would.

>> I'd say yes. Shout out to Haitian. writes, "Ask Burkina Faso, Mali, Niger about Islam." Fair enough. Florida writes, "Checkmate." Oh, you better believe it. Um, Haitian is back again. He writes, "Please address Majid tattoos." Uh, what did you guys think about Majid's tattoos?

>> Stop, man.

>> Haram. Not only is Arab Supremacist racist, but he also got tattoos. Come on, man.

>> Uh, Derek writes, "Uh, you're a new arrival on the planet." Uh, yeah, I'm trying to tell you. Shout out to Mark. He writes, "Can this Muslim explain Surah 95 for us?" Let me pull it up for you.

>> Unless you have it memorized.

>> No, I don't.

>> No, I'm not immed.

>> Don't worry. No, I don't.

>> I got you. Um, let's see. Pop it up for everyone to see. Surah 95, a well-known verse. Apparently not well-known enough. Uh, commonly referred to as the sword verse.

>> It directs Muslims. Am I actually showing this on screen? Okay.

>> I see it. Yes, sir.

>> Okay, great. Let me read this. Uh, can you stop fiddling around for a moment, Usman? It's giving a lot of noise.

>> Thank you, sir.

>> Um, one sec.

>> Okay, here we are. Uh, it directs Muslims to fight polytheists who had repeatedly violated peace treaties, but offers immediate amnesty if they repent, pray, and give to charity.

>> Sounds like war.

>> Yeah.

>> Sounds like war. The point is trying to make either simple should have should have gave you answers.

>> You pay $20 to call me dishonest. Oh my god. Mike writes, "Lying is a terrible habit. Hussein needs to stop being dishonest."

>> Sorry, man.

>> Okay. And may I acknowledge, uh, via shout out to Albatar came back and Gabriel as well as Frank supporting using the traffic. I appreciate you. And shout out to all the folks watching on Twitch. And shout out to Mr. Chamblas. He shared a link to a video which I did have up and accidentally closed, but it was basically a woman who identifies as Arab in Sudan talking about eradicating the true inhabitants of that land, which would be the South Sudanese, the blacks. Um, and she was basically, we need to make this more Arab. So, I say it was like the most clear display of Arab supremacy. They're also being funded by the United Arab Emirates, which is United Arab Emirates. So, would you say that that's like Muslim Arab supremacy? Because they are Muslims. Okay. All right. Fair enough.

>> Fair enough.

>> I want to say, bro, hold up. Sorry. Can I, can I say something? This guy, King James, does not believe I'm Egyptian. I don't know what to do. He says, "I need to take a test." There you go, bro. Stop, bro. Don't, don't, don't, bro. And yo, we got some mean guys in the comments, man. We got some mean, mean guys in the comments.

>> Uh, shout out to, uh, Mr. Chamblas. He writes, "Great Cairo is the largest urban area in Africa, the Middle East, and the Arab world, and the sixth largest metropolitan area in the world. The next nearest cities with over 20 million inhabitants are Lagos to the southwest and Delhi to the far east. Yes, indeed, uh, Cairo is enormous." Uh, Shu, Mr. He writes, "With 109 million people, Egypt is the largest country in the Arab world. Still steamrolled by that one country that we can't talk about." And it's, it's amazing.

>> Shout out to

>> Uh, Reath writes, "Shout out to my FBA brother putting belt to you know what. One versus three South Sudanese watching from the States." Shout out to the South Sudanese. You dig? I'm rooting for you. Nathan writes, "Excellent live stream. Peace of Saints. I've really enjoyed this conversation. I really, uh, think that these are conversations that move us forward. And my challenge to all of the, uh, the Ummah is, if you believe that Islam is not racist, forget the Arab supremacist stuff. If you believe it's not racist, you believe the Ummah is not anti-black, do your part to step in and speak up when you see people prevent marriages because one person might be black, or you see people calling folks, I'm, I'm going to go ahead and, uh, he's a little bit loud. You see folks calling people, uh, what is it? Abid.

>> And you, yeah.

>> Using all of these, uh, racial slurs, maybe step up and say something. Maybe do something. Uh, because at the end of the day, it's your inaction that that shows us where you really stand. Shout out to Wayne came in supporting via PayPal. Uh, may I also acknowledge, uh, Aldain writes, "I thank you for the knowledge, wisdom, and mastery. It seems that it's very difficult to get people to get the truth out of people." Bro, you ain't never lie. Shout out to Big Germ writes, "Pieces. He's looking forward to the black code." Oh, the black code is dropping today. Check the community tab. That's where you'll be able to find it. Uh, it'll also be posted on skol.com. Uh, and then click classroom. So that's skol.com. Uh, Albatar comes in via PayPal. He writes, "Here's an example of how deeply brainwashed non-Arab Muslims are. When I was 15, I was discussing golf citizenship with my father. There's a requirement, uh, of being Arab. He said, 'So I replied, I'm not an Arab.' He said, 'You're Muslim, so you're automatically Arab.' Fascinating. That's deep right there, boy. That is deep." Shaquat, he writes, "Peace to the saints." Shout to my South Sudanese brothers. And again, we're pushing for you. Yes, indeed. And we really have to elevate that to the level of Gaza. Shout to Caleb. He writes, "Tuition, very informative life. Peace of Saints." Oh, absolutely. We also acknowledge Dash. He writes, "Peace of Saints came in by Venmo. Appreciate you all who stand up. Make your name known." Brad writes, "Thank you for standing up on behalf of all of the black people. Only the black people love the black people." Absolutely. And check that track out on the album called Marquetism. You can find my reggae album on Spotify, uh, Apple Music, and iHeart Radio, anywhere you stream music. Uh, thank you to all the folks who, uh, supported the work. Um, and we got a couple folks who had, uh, questions, it appears. Uh, oh, shout out to the first bowler, bowler alert. Mike writes, "This is the ultimate psychological trap. They practice absolute anti-black subjugation in reality while using performative rhetoric and blatant dishonesty to weaponize our people against our own sovereignty." Bro, you ain't, you ain't never lied. And I promise you, Majid, Majid is the closest thing we're gonna get to like an out-of-the-closet, uh, Arab supremacist. He was right here before your eyes, ladies and saints. Uh, Real Ready writes, "South Sudan supports this work." Absolutely. Shout to South Sudanese people holding strong. And the reason that they're under attack, under attack because they are perfect blackness. The South Sudanese are perfect blackness. They are dark like the night sky, and they are tall and strong. Oh, they look like giants on earth. Though they represent too much blackness and too much power. Of course, they're going to be under attack. And people pretend it's not happening. You heard people saying, "Save Darfur" when I was in university. Oh, look at me now. It's been a long time now, hasn't it? And they let us all forget about that slaughter going on perpetrated by the Muslims. Extraordinary. It's the Muslims who are doing it, right? Would you agree there?

>> Well, doing what? I'm sorry.

>> Um, trying to eradicate the South Sudanese from their homeland and pretend as though it's like, yeah.

>> Okay. Okay. But, but did I, did I not say that? Did I not say that was funded by Emirates and all that? Did I not say that?

>> Yeah. Yeah, you did say that. You absolutely did say.

>> Just making sure.

>> 100% you did say that because I can't see, I can't face God if I cannot defend where the truth is. I'm not going to go send all the because they're Muslims and Arabs must be doing something right. I'm not going to sit down and say that. And, and, you know, the, my second challenge to the Muslims is to do a little math. And this math would involve calculate the number of Muslims on the planet Earth, number of people who say that they're Muslim. You'll find that the number is quite high.

>> And then calculate the number of people in Israel. You'll find, find that comparatively, the number is quite low. And just for funsies, throw in the population of America, about 360 million. Add that to the population of Israel. Then compare that to the population of the Muslims. You'll find that that's quite low. Then ask yourself, how are you allowing Palestine to be erased from the face of the earth when you follow a book that has verses for jihad? And it compels you to come to the aid of the Muslims. It compels you to come to the aid of the orphans. You'll never see so many orphans as you would in Gaza or South Sudan. And ask yourself, how is it that you do nothing? Are you a good person? Are Muslims good people? Don't answer the question with words. I encourage all of you, don't answer that question with words. Anyways, you have any parting words, uh, for the people?

>> Uh, just I want to say the last thing is, um, a lot of, unfortunately, when it comes to the Gaza thing, and the Gaza thing is a perfect example of how Arabs are putting the Gazans and the world into shame, and it's an embarrassment to be a Muslim Arab right now, or a Muslim, or an Arab, or both. I'm just saying Muslim Arabs because majority people in Gaza are Muslim Arabs, but it's a shame

>> Yes.

>> For every Muslim right now. Um, I want to put my head in the sand because of what's happening to our brothers and sisters. And my father, who's an Egyptian politician, he interviewed this lady, I think her name is called Sarah Flower. And, uh, she had three, uh, aid trucks, trucks full of aid, I think, sorry, it was six aid trucks standing in front of the Egyptian American embassy ready to go in Gaza. Ready to go into Gaza. In front of the American embassy. The guy comes up from the embassy, goes like this, goes thumbs up, then thumbs down. Everybody gets tackled and, you know, uh, put into jail, brutal treatment and all that. And she's American, too, which was shocking. Uh, but my dad interviewed her and she talked about that story. Um, the point is the Gaza thing is, is, is unfortunately, I feel weak and helpless. And the only thing I can do is pray, and I feel very weak and pathetic and helpless. And nothing tastes the same. I'm not trying to play victim because no matter how bad I try to sit here and whine about it, it's not going to be as bad as what these guys are having. Um, so that's what I want to say about the, the Gazan thing is, if you want to look about how bad Muslims are, I think Gaza is a perfect example, but that goes on again, unfortunately, goes mostly about Muslim leaders. If Muhammad Morsi was still president of Egypt, or if whatever Muhammad Morsi said himself, we will go to war for Gaza. Obviously, there was a coup that happened to this guy within one year, and all the leaders around Gaza, Saudi, Egypt, Jordan, all these people were put by Israel in the United States. The Arab Spring happened so they can put leaders of their choosing. That was the main reason why the Arab Spring happened. That's why it, we went to protest. Yeah, it was us. It was the Egyptians, but we didn't make Mubarak go. That was just the United States saying, "Okay, your job is done. Time to bring in somebody who's more loyal to us." And it happened everywhere. Syria took the longest, and then they had to fund certain groups so they can kickstart this and get it going faster. But basically, I want to end it with this, that what's happening in Gaza is a shame to every single Arab Muslim, whatever. It's a shame. And non-Muslim, non-Arabs, you know what's the biggest shame about it? Is I've seen a lot better support from non-Muslims and non-Arabs and people who don't even even know anything about religion towards Gaza than I've seen from Arabs and Muslims because we go and pray and do this and do that, but the people are actually going there protesting, using their voices, using their platforms. Sure, there's a lot of Arabs and a lot of Muslims and a lot in there, but a lot of these people, they don't even believe in God. So, it's a shame. It's a shame. It makes me sick to my stomach. That's what I want to say. And the last thing I want to say, Mar, thank you so much for your time and patience and hearing hearing me out, hearing my points out. Thank you for keeping this respectful and and cool. Uh, I'm at the end of the day, regardless of how we agree and disagree on things, you're somebody who uses your platform to uplift men, and I appreciate you for doing that. And, and, and I'm going to continue, I hope you don't think, I hope you don't think any negatively. I'm going to continue following you and showing support. I appreciate because, because again, like you use your platform for good stuff and, and keep uplifting people, man. Keep doing your thing. Thank you so much for your time and giving me this platform.

>> Uh, you're welcome. It's my pleasure. And, um, no, I consider this a start of a friendship and I'm very, uh, thankful to have had you and that you could share your experience honestly and to, uh, educate us not only on your perspective but on things that you know as a fact, especially having been someone that's on the ground. And so it's really meaningful and I hope the audience observes that, you know, when we engage as men, uh, in, in some cases, as Muslims, uh, you really can see that the conversation will be defined by the nature of the people in the conversation. Yes.

>> And, um, so some people might say, "Marquet, you're, you're mean to this person. You're rude to that person." I was like, "No, I am a mirror to that person." And so as we see, Hussein has conducted himself with great, uh, grace, uh, and, uh, fairness, um, the entire time, and I, I appreciate that, and it is reflected well on all of us. So thank you very much and, uh, you know, blessings, uh, to your family and, uh, have a great day. Peace. Salam.