Open Live Stream for Momins || ExMuslim Sahil

Ladies and gentlemen, may I have your attention? 10, 9, 8, 7, 6, 5, 4, 3, 2, 1. Welcome. Breaking lies of Maulana and Mu on my channel, Ex Muslim Sahil Official. Stage's good dilemma. We strongly support Article 19 of the Indian Constitution regarding freedom of speech and expression. The video, including examples, images, and context, is provided for entertainment, informational, and educational purposes only, and the channel does not promote or encourage any illegal activities. Our sole aim is to awaken society. Jai Hind! Aadab, Salaam, Pranam, Namaste, Sat Sri Akal. A warm welcome to all of you on this channel, Ex Muslim Sahil Official. I hope you are all doing well. Friends, if you can hear my voice, please confirm once so that we can begin today's session. Jai Lal Saklani is saying the voice is coming. Victim of Kafirophobia is saying loud and clear. Setu Kumar ji is saying the voice is not coming. So, there must be some issues with your headphones, your speakers, or your mobile. Please kindly take it to a Maulana in a nearby mosque and have them blow on it after praying. Perhaps your phone, your speaker, your headphone will be fixed, and you will be able to hear our stream. Gadi Institute of Atarangi Jalebi is saying it's coming. Thank you so much. So, Advocate Innovative Craft is saying, "You're late again today, man." I have been very troubled for a week due to some personal issues. Still, you see, I am streaming today. Although I shouldn't have. So, the difficulties here have increased a bit. Personal issues, not any security issues. So you don't have to worry about that. But I am quite troubled. Because of this, you will see that I couldn't join Adam's stream on Wednesday either. So, you will have to manage a bit. I don't know if I will be able to stream every week. I have no idea. Whenever I get the chance, I will do the stream. So, this was an update. Brother Satyanvrat Rama Dasa welcomed us with a big red chili as soon as he arrived. $50. He says, "Jai Shri Ram, Jai Shri Ram." Sir, thank you so much to you too. Minaj bhai says, "Sahil got bored of lectures on Muhammad and Islam. Said now it's only Friday night party. My new core, accept Jizya, brother. Welcome." Oh, thank you so much. No, man, what's there to get bored of? In fact, it's fun to discuss. Where does boredom come from? Yes, if it's a non-Muslim stream, it gets a bit boring. I acknowledge that. But where does it get boring in a Muslim stream? A Muslim stream is actually very entertaining, interesting, right? You get to hear new things. Then your arguments also get stronger by listening to these new things. When you get new things, then you have to give some new arguments. For that, the brain has to work a lot. So, it's not like I get bored. I like discussing with Muslim brothers on Islam. So, I hope Amit ji has already shared the link for the Muslims. So, you all, and all the people watching on X, who are present, please retweet quickly on X. And those who are on WhatsApp or use other social media platforms, please like and share the stream quickly with all your friends, your family members, so that more and more people can join. They can know the reality of Islam. So, Muslim brothers can join. Here is the link, it's available to you all. Let's discuss. I hope you all liked the thumbnail. You are seeing a new kind of thumbnail. This is by one of our brothers who makes perfume stickers for us, makes videos for us. He is the same brother who is also making thumbnails for us. So, I find it very cool, his thumbnail, very bright and very attractive. I hope you all like it too. Okay, someone commented that Zad Patel made a video on toilets. Man, I say, Zad Patel. That's why in that stream, when I reacted, I wrote the name Zad Khota Patel because he is a fake Patel, not a real Patel. He does fake Patel things. Zad Patel, first of all, when I was talking to you, you had no answer. You were speechless. Siddhant, Siddhant, Siddhant, Siddhant, Siddhant, Siddhant, Siddhant, Siddhant, Principle, Principle, Principle, Siddhant, Siddhant, Siddhant, Principle, Principle, Principle, Siddhant, Siddhant, Siddhant. You were doing this. Okay? Later, you said, "Man, I will research this." Make a video after researching. I say, I saw that video you made. Many people shared it with me. They said, "Man, he made this video." So, I watched that video. I said, "What has he brought, man? Let's see." But it was like digging a mountain and finding a mouse. And I knew what answer they would have to defend Islam on the topic of toilets. Where would they have an answer from? So, they made a video. I say, Zad sahib, you come yourself. Bring all those arguments. If I don't destroy all those arguments, then change my name Sahil. So, come, we are waiting for you. Come on, why are you shy? Come. We will wait for you. Come. All your points, whatever you have said on it, I will just give two arguments, and in two arguments, your entire issue will be finished. And I will look here too. If there is no non-Muslim, then I will react to it too, okay? Don't worry. I have taken this red chili. I have starred it again. Cricket with Rudraksh says, "Hello Sahil bhai, everyone, please watch Bengal for Files, awesome movie, and share this video quickly, everyone. Thank you, thank you, Cricket with Rudraksh bhai." Yeah, please no non-Muslim should join, okay? Yes, brother Professor sahib is a Muslim. You. Okay, Amit, please be careful. The other day, in Adam's stream too, Nannu Jihad was happening repeatedly. So, completely avoid Nannu Jihad. Yes, brother Professor, unmute yourself. Oh, speak in private chat. Hello, hello, hello, hello. Sir, can you hear me? Sir, hello. Yes, I can hear you. Are you a Muslim? Yes, yes. As of now, yes, but I want to leave it. I have watched many things. I have read them. What you used to say to them, I used to match it, and I saw that this is happening wrong. So, I am under 18 years old, okay? We understand. How long have you been watching the channel? For about two months. Okay. Did you used to pray? Yes, I used to pray completely. So, sir, I am Bengali, sir. So, if there is any problem with my language, please forgive me. No, no, you are speaking Hindi very well. No problem. If you used to pray, then recite it first. You made a mistake. You pray regularly, so there shouldn't be a mistake. Recite Darood Ibrahim first, then the prayer. Okay, okay, sir. But this is my first time on a live stream, so I am feeling a bit nervous. So, I spoke incorrectly, please forgive me. It's okay. Calm down a bit, calm down. Relax. No need to be scared. No need to be anxious. Drink some water. Talk comfortably. No problem. Take a deep breath, one or two, and talk comfortably. Okay, sir. You recite Darood. Yes, yes. Recite Darood. Allahumma Salli Ala Muhammad. Allahumma Salli Ala Muhammad. Okay, sir. I am having a lot of trouble, sir. I am reading it completely wrong, sir. Please try again. Yes, do it. Allahumma Salli Ala Muhammad. Muhammad. Okay. You made a mistake. Yes. Tell me, what happened? Why are you leaving Islam? Sir, when I matched a lot of things with you all, I saw that a lot of things were said against prostitution. What the Prophet did with Aisha, that was very unjust. So, I went and asked the Imam. The Imam gave such a confusing answer that I couldn't understand what kind of answer that was. Whatever I used to say, the answer was completely opposite. So, I left home. I am currently still a Muslim, but that is due to tradition. My parents are from a traditional background. So, they told me to become one. Yes, I told them that this is the situation. So, they said, "No, brother, it doesn't happen like that." Our community, they are blind devotees. Yes, I realized that this game of blind devotion comes from blind devotion. So, I thought, this is blind devotion. I should read. I read. Whatever you all gave, five verses from above and five from below, I read. Yes. So, I was understanding it little by little. So, now I want to leave, but my parents are pressuring me. So, I am under 18. Yes, yes, I am telling you that. Okay, man. So, I am not independent. My board exams are not even done. I am not financially independent. So, what should I do? Tell me, tell me. Don't panic. First of all, you don't need to panic. Okay? So, man, he is young, still a teenager, and he is watching our videos for two months. He understood. He cross-verified things. He saw them in context, but it doesn't make sense to him. And he realized that this whole thing is a game of superstition, and he was just scared by it. There is no reality in it. And the Messenger of Allah did injustice to Hazrat Aisha, mother Aisha. So, look, Professor sahib, the thing is, you are young. Okay? You have understood that Islam is bad. Islam is not true. So, for now, you don't need to tell anyone. If your family doesn't like it, if they don't like you talking like this in front of them, then it's no problem. You don't need to tell them. Ignore them. You are an ex-Muslim. As of now, that's enough. Okay? When you grow up, become independent. Right now, your first focus should be on your studies. Focus on your studies, study well, and become a self-independent person. And after that, live your life according to your own wishes. And then, many times, when you become independent, parents also don't interfere in your life. So, this is what you need to do. Don't tell anyone right now. Don't get too excited. Okay? Yes, sir. Because the blood is hot. In teenage, hot, that hot, not hot. If the blood were hot, he wouldn't have come here and recited Darood Sharif, and said good things, not bad things. He is feeling nervous right now. Yes, so I was saying that I belong to a traditional background, so I started praying seven or eight years ago, and after doing that, today, I am 17 years old, so it's been about 9 years of praying. So, this has been wasted for me. Brother, you are very fortunate. I feel like it. Oh brother, listen, listen to me. Professor, you are very fortunate. My name is not Professor. My father is a professor. So, he is. You don't need to tell your entire details. You have come with the name Professor, that's why I am calling you Professor. Okay? It doesn't matter whether you are or not. Okay? Now listen to me. The thing is, you should not feel guilty at all. The reason is that you are only 17 years old. You have come to know the reality of Islam. Brother, we have wasted our lives for 30, 32 years in this cult. Okay? So, think, you are still... Yes, yes. After 32 years, after 33 years, I have left Islam. Yes. So, celebrate that your mind has come to its senses very quickly. Now you have a bright future. You have a whole life. Your youth is still left. This is the beginning of your youth. So, be happy. First of all, as I said, focus on your studies. Focus on your career and live a good life. Okay? Okay, man. For this Professor, this young Professor, at a very young age, he has understood the reality of Islam, and he has understood it by watching our videos. So, send him a rose flower, my friends. Look, the stream started with a lovely caller. Here are rose flowers for you. So, what is that song, man? I really like that song. I sometimes drive and I definitely play that song. Which one is it? "Bring fresh roses for me, my love." I don't even know the next line. Although I have heard the song many times, but I did not remember the lyrics. So, "Bring fresh roses" is like you all give fresh roses to our dear ex-Muslims. Thank you so much, everyone. Pyare Bhai says, "Yesterday, BR and team member Satya Bhai, Sandipan Bhai, P Singh went to Dawa's live stream one after another and blocked everyone in two minutes. In the comments, me too." Man, look, the simple truth is, all these Dawa channels and these dishonest unions and all these channels have a definite strategy. They don't debate with anyone who can answer their questions or debate with them. They block them. Okay? So, Sandipan Bhai is very close to us. I mean, you all know I am connected with Sandipan Bhai. So, Sandipan Bhai's way of speaking is also very good. So, where will they talk to people like this? They don't talk to people who have knowledge. So, I can understand that, Pyare Bhai. P. Anna says, "I never thought Muslims were so dumb before listening to your stream. Muslims are 110% dumb and mentally challenged." So, you realized this after listening to our stream. That's good. Satish Yadav says, "After ages, I got the 'Uchhalta Pani' perfume, and I enjoyed wearing it." Oh, yes, man. Actually, I sent the 'Uchhalta Pani' perfume to Satish Bhai, but one of the couriers marked it as delivered and didn't give the perfume to Satish Yadav Bhai. Then, I had a back-and-forth ticket race with that courier company, and 15 days were wasted. Then I told Satish Bhai, "You don't need to worry, I will send you another one." No problem. Then I sent 'Uchhalta Pani' to Satish Bhai again, and this time Satish Bhai received 'Uchhalta Pani', and Satish Bhai enjoyed it. That's great. Many people enjoyed it. I will show you some news. Especially, there is a very great review of 'Irresistible', I will tell you that too. But first, let's have a conversation, a discussion with some Muslims, and then we'll do a little business. Thank you so much, Satish Yadav Bhai. Minaj says, "I had a crush in school. She was a Muslim. She always used to post Quran and Islamic posts. One day, I just said that there is slavery in Islam. She blocked me." So, actually, how it is, Muslims are not used to hearing the truth. Truth is bitter, medicines are bitter, so they run away. They don't know that they are patients, they are sick. So, I can understand that, Minaj ji. Blackpink says, "Why Q U? B Liberal, please, please." It seems like Blackpink Bhai's super chat was not accepted. PK says, "Why Zakir Naik doesn't have AIDS?" Man, I have posted about this too. So many people are messaging me. Zakir Naik has AIDS, has AIDS, has AIDS. Man, it's fake. Simple truth. It's fake news. And that's why I posted a community post saying, "Man, we don't need to take the help of any little children to prove Islam wrong, with all this fake news." With the help of fake news too. Okay? And you all know that I really hate fake things, fake news, from any side. But many channel owners ran it. Even a news channel, Sudarshan, ran it. And I was like, man, before running news, you are a news channel, do a little research, see what it is, what it isn't, if there is proof or not, just see. Now it has come to the point that someone has even posted the AIDS report, the HIV report. The one I did in this, saying this is an HIV report, and Zakir Naik, his wife, and then his daughter also got AIDS. Man, what is this, man? Whenever something comes up, use your brain a little. Look, if you see the report, I have seen it, I have the report. If you see it, it's a fake report. First of all, look at the date of birth. Anywhere you go for a test, they will never ask you your date of birth. They will ask you your age. They will not ask you your date of birth. Okay, the date of birth that whoever made it fake, they got the date of birth, but he was such a fool that if you calculate the age from the date of birth, it comes to about 60 years, and the age in the report is 65. I mean, come on, guys. A 38-minute response video on a topic like "Exotic Indian Toilet," a world of information, presentation, and jalebis. If there was an answer, he would have given it in 5 minutes. 38 minutes because there was no answer, it doesn't make sense, right? That's why. Bunty Malik, thank you so much. Yadav Bhai, thank you so much. Okay, we will take the remaining super chats later. Let's see who Ibra Khan is. Ibra Khan, hello ji. Ibra Khan sahib, is a Muslim. Ibra Khan's voice came, and Ibra Khan disconnected.

I don't know what happened. Yes, a little bit, believers. Come with a good internet connection, friend. Ex-Muslim Khansahib, Ex-Muslim Khansahib. Hello sir. Hello. Yes sir. Yes, dear. Yes, I can hear the voice. It's coming, sir. Okay. First time here? Yes, first time. Oh, when did you become an ex-Muslim? I was an atheist from birth. I was born an atheist. When I was young, my house was small, so my family used to scare me with things like ghosts, spirits, witches, sorcery, and black magic. Similarly, I was afraid of Allah. As I grew up, their lies became apparent, and my atheism increased. Did you used to offer prayers? Were you an atheist from birth, so you never prayed? They say that one's hands get stained by dealing in coal. Since I belonged to a Muslim family, I had to pretend, didn't I? Can you recite something? At-tahiyatu, wa as-salawatu, wa at-tayyibatu. Assalamu alaikum wa rahmatullahi wa barakatuh. Peace be upon us, and upon the righteous servants of Allah. Abbas, Asad. Yes, tell me. Abbas, Salim. Abbas, Salim. This is all nothing. Oh, look, I am not a practitioner. We are not practitioners either. We don't perform surgery, so how can we be practitioners? No, no. Did you ever lead prayers? No, because whoever wants to worship will memorize it. We are not interested in these things, like reciting Fatiha or this or that. In Fardh, there are four rak'ahs. Two Fardh, two Sunnah. Okay. And how many rak'ahs are there for Witr? There are three rak'ahs for Witr, which are offered only in Isha. Alright, friend. Otherwise, brother has the knowledge. He is a believer. Okay. Yes, sir. What do you want to say? I just want to say that I was an atheist, and I didn't have knowledge of the religion. I didn't have knowledge of the religion, and I don't know it. It's not that. My family also doesn't know such prayers like me. And my entire neighborhood, maybe 1% knows. I didn't have much information about the religion. Yes, I had a little logic. I used to ask questions, but I got information about the religion from ex-Muslims. That's good. Definitely, definitely. Definitely. You are now an ex-Muslim. Okay. That's very good. Ex-Muslim Khansahib, you have become an ex-Muslim. Although you were born an atheist. Thank you so much. Take care of yourself. Look, for this brother too, a second Hindi, a second ex-Muslim. He wasn't a practitioner, but it's okay. Look, Ex-Muslim Khansahib, so many roses are coming for you. Bring fresh roses for me, my love. Look, there are roses and roses for you. Fresh roses. Okay. Ex-Muslim Khansahib. So I have a request for you. Do it quickly. Hello, I have a YouTube channel, and yes, I have a YouTube channel on which I have uploaded 150-200 short videos. So a little promotion. 150-200 short videos? What are these short videos about? These short videos are my reactions to the absurd arguments of the Maulanas. Call, call. Okay. Can you put the channel link in the private chat? Okay. Yes. Anti-Charlie, you are not backstage. Anti-Charlie, if you want to join again, join. We will give Ibra Khan a chance first, and then we will give you a chance. Yes, please provide the link in the private chat. Yes, before giving Ibra Khan a chance, let's look at a great comment from this brother. Yes, yes. Which one? Tell me. Yes. This person is paid. Friend, if you are not paid, then come. Our days are not so wasted that we have to call callers by paying money. Ex-Muslims. Okay. Yes, this reminds me of something. A little later. A little later. A little later. Let's have a conversation with a few believers first, and then we'll react to that. It's good that I remembered. I didn't remember. I said that day that we would react to this. Seeing that comment reminded me. Yes, yes. No, first, let's talk to a few believers, then we'll react to it. It will be fun. Okay. Let's take Ibra Khan. Yes, Ibra Khan, Assalamu Alaikum, sir. Wa alaikum assalam, sir. Yes, Ibra Khan. Do you offer prayers? Yes, sir. Tell me, is everything okay? Yes, I am fine, sir. How are you? Yes, I am fine. Sir, we have been thinking of talking to you for a long time, so gathering courage, I decided to call today. Oh, welcome, welcome, sir. Do you offer prayers, Ibra Khan? Yes, sir. I used to offer them before, but now I don't do anything. All the prayers have been set aside. Oh, what a hat-trick, back-to-back, back-to-back. Are there any believers left or not? Yes, how long have you been connected? It's been quite some time, sir. It's been about a year and a half, almost. And a year and a half ago, many people used to offer prayers. Although, you know, I used to offer prayers with my heart, never for show. Whenever I faced any problem in life, of any kind, you understand, I used to offer prayers. I used to pray to the Almighty with full sincerity, do all those things. Recite a Surah. Alam. And Rabb. Hello. Yes, yes, recite. Rabbaka ashabal fil. Khauf. Oh wow, amazing. Okay, did the money reach your bank account? 5000. What are you saying, brother? It didn't arrive? What are you saying? Sahil brother, you know, I'm not that educated. So I feel a little scared while talking. Okay? But I've wanted to talk to you for a long time, and all these things that have happened. Okay. It's all because of you people. Okay. Oh wow. So, you used to offer prayers before, Ibrah Sahib. When you used to offer prayers before, were you offering them with your heart, as you said? So what happened that you lost interest in these prayers? Rather, you abandoned Islam itself? Sir, I was born into Islam. Okay? So I was born there, I had to follow it, stay in it. But I never understood this religion. You understand? I never understood it. I even went to Tablighi Jamaat. I went many times. But I never understood it. Because it was filled with immense superstition. But there was a fear, you know, a fear, a dread. So because of that, I couldn't deny anything. Okay? Things were visible, right in front of me. But I couldn't call them wrong. That fear of heaven and hell, this and that, wouldn't let me speak. But in my heart, there was fear, but my mind understood things. So I continued in this fear. I used to offer prayers. Okay? But then when we found your channel, about a year and a half ago, almost. So first I found Zafar Heritage's channel. There was an episode of The Muhammad, like part by part. Yes, directly, directly. So I started watching. And when I started watching, whatever they were showing, they would tell about anything, like about Aisha. Okay? So they would provide the reference, like, "So-and-so number, so-and-so, in that book, go and see." So, you know, I would search on Google, and it would appear. Okay? So after that, I found your channel. Then I searched for "ex-Muslim," and then yours came up, Adam Bhai, and Sameer Bhai, and many others. So then, listening, listening, listening, I became completely convinced that, "Wow, no more." The fear that was there, that fear is gone. What was the most terrifying thing that hit your heart and made you think, "No, that's it"? The most terrifying thing, sir, was this matter of the 9-year-old child. That was the most terrifying thing, and also the most unjust matter. Unjust, brother. Marriage after the age of 9. Okay, that's the first very big wrong thing. Okay? But people, first the Maulanas used to say, "No, it used to happen like that at that time." So we used to go along with their words. But still, in my mind, I used to think, "Well, it's wrong, but I couldn't say it to anyone at that time." I could only think. That much freedom I had. So yes, it used to come to my mind, but I couldn't say it to anyone. So this one thing felt wrong: marriage with a 9-year-old child, and after that, there were some matters that no one could marry his wives after his marriage. Yes, so these things, and if one thing is wrong, what can I say? Many things were wrong. I heard the story of Khalid bin Walid. I heard it on some channel. Okay? And it was said that he killed someone, cooked his skull, and ate it. He had sex with his wife on the same night. You understand? Hearing such stories felt very bad. Since then, you know, before, there was fear. Now there is no fear of any kind. Only a worry remains in my mind always. Now it's more my wife's worry than mine. So I called you for that, because, you know, you people are educated, knowledgeable people. Okay? So we might get some good advice. Yes, sir. What is her name? Hello. Yes, yes, tell me, tell me. Hello, sir. Where we live, in Lucknow. We live in Lucknow, sir. So where we live in Lucknow, give it now. Okay, okay. Sir, okay. So far, we haven't seen any ex-Muslim families around. We don't see them anywhere. They are not visible. And so, brother, being in Lucknow, who would say, "I have become an ex-Muslim, I have become an ex-Muslim"? Yes, sir. Who would put themselves in danger? I have become an ex-Muslim. Oh, sir, listen to me completely, then you. Yes, yes, tell me, tell me. You tell me. I have a daughter, a 13-year-old daughter. Although I am not as worried as my wife is, because my whole family is ex-Muslim, my daughter, my wife, and me too. But they worry. Okay. We are educating her, saying, "Study well, daughter, stand on your own feet, and make your own life decisions." But they always worry, sir. They get headaches. Sometimes they worry all night, thinking, "Where will her marriage be arranged? How will it be arranged?" And so, these are the worries. So, that's why I'm asking. You said 13 years old? How old? 13. Yes, 13 years old. Yes. She'll be married in 5 or 6 years, right, sir? Oh, brother, you're acting like a believer again. You said 5 years, so your child will be 18 years old. Yes, yes, 18 years. At 18, at 18, even graduation is not completed, brother. Graduation is completed at 20. So it's not a disability. This is not my worry, sir. This is not my point. These are my wife's worries. Okay. Yes, tell your wife this. Our thinking is this. Our thinking has always been this for our daughter. She is our only daughter. Okay? So it will be this: "Daughter, study hard. Grow well. Stand on your own feet, and get married wherever your heart desires." Just marry someone who respects you. Okay? It doesn't matter what religion they are. Just not Muslim, because, brother, we have seen that they will not change, they will not change in any way. Listen to you people. Yes, tell me, tell me. Ibrah Bhai, look, your thinking is very good. Okay? What you said is exactly what I was going to say, but you said it. What will you do? Tell your wife this. Your child is 13 years old now. In 5 years, she will be 18. And at 18, a girl will be in her first year of B.Com, or B.Sc, or whatever she is doing. Okay? So, first of all, you have to complete her studies. Focus on her career in what her interest lies. Educate her and make her stand on her own feet. And even if I take a minimum of seven years for studies, plus two years for some specialization after graduation, even then, in seven years, the world will change a lot, brother. What will be the environment after seven years, how will it be, we will see. After seven years, many paths will open up, my dear brother. For now, you don't have to worry about her marriage. You only have to worry about building her career. Convey this message to your wife, and you don't need to worry, brother. It was very nice talking to you, Ibra Khan Sahib. And look, before I even spoke, many people have already sent roses because this is the third wicket, the third wicket in a row. It's a hat-trick. So thank you, thank you, sir. And talking to you has brought great peace to my heart and mind because I was very restless and couldn't share my thoughts with anyone. Okay, what do you know? Yes, yes. Amit Sahib is saying this is not the third wicket, this is three wickets in one ball. Yes, yes. His whole family, wife and daughter, have also become ex-Muslims. Ibrah Sahib, do you know what you should do? Adam Sahib has a server on Discord. Install Discord on your mobile, and you will find the server on any of Adam's videos. Join that server, and there are many people there who think like you and are connected to our channel. So you can share your heart's feelings there. Just, all the people connected to the server, you all guys, whether ex-Muslim, whether Hindu, whether Christian, whether atheist, anyone, ensure that you are not sharing your personal details with any other person, be it Hindu, be it ex-Muslim, be it atheist, be it Christian, anyone. When you are on the server, and our channel, or our activism, is a bit dangerous, you never know who is who. So you just have to take care of this. Share your heart's thoughts, tell everything. But do not give any personal information. So you join there and talk to the people who are present there. There is no difficulty. You will also feel good. Your heart will lighten. It is in human nature that one wants to share their thoughts, even when in pain, they want to share, and when they are happy, they also want to share. This is human nature. So, yes, the thoughts are being formed, sir, so they cannot be shared with anyone. Yes, that's why I said, join the server, you will find many people there. Okay, sir. Okay, sir. Thank you. Namaste, sir. Okay, Namaste. Okay, sir. Thank you so much. Thank you. Alright, brother Ibrah, his entire family has become ex-Muslim. It's a very good start for us. Now let's see. I'm thinking a Muslim should come so I can talk to them. But before that, let's take some super chats. Kontik, new member. Thank you, Sanjay Yadav Sahib. Thank you very much. Boombam says, Sahil Bhai, I have some Insta videos. I need your reaction on them. How can I give them to you? It's better if you don't send them. So many messages come. Please. Sayadri Dialogue says, "Bhai, Ved Mantra, Samaz channel, Paha." You know, Sahyadri Bhai also sent a super chat last time. Anyone interested in Ved Mantra, please check out this brother's channel. Rigveda Faleh Sahib says, "Sir, I sent your message on WhatsApp. Did you read it?" Brother, I get so many messages on WhatsApp. So I don't read WhatsApp messages unless and until it's a perfume order. Okay? Otherwise, I don't read. So I am really sorry. If you have placed a perfume order, send it again. If you haven't placed a perfume order, don't send it. Thank you so much, Dinesh Ola Sahib. Thank you so much. Namrata Tiwari Ji, lately, I have seen she is supporting us with red chilies in all the teams. Thank you so much, Namrata Ji, if you are listening to me. Thank you very much because, you know, people like you who support financially are very few. Consider them 15-20 people. And to always support is very, very difficult. If one person keeps supporting, and that too with red chilies, it's not possible for one person. Despite that, if you are supporting, I first of all salute you for considering us worthy of spending your hard-earned money. Thank you so much. Thank you very much. So, okay, let me read her message too. May your health and all personal issues be resolved. Sir, you are the ones who can prevent another partition. Please save Hindustan. Thank you so much. Adam Seeker Bhojpuri says, "Ka ho Sahilwa and Adam? Wa kaisan bab?" Absolutely fine, Bhojpuri brother. Red Bull Sahib says, "Last week, Shan's explanation was amazing. I listened to it repeatedly and enjoyed it. And that MMA person denied the existence of his mother, sister, and wife from the beginning. All just exactly. And I am waiting for MMA. Come, Bless Momina. Whenever you come, you don't give permission for the mic and camera. I'll take you. Okay, first of all, after two super chats, we will give Bless Momina a chance. Gossip Forum, thank you so much. Pyare Bhai says, "I think when one after another they leave this world, what must Hagra and company be doing, tearing their clothes?" Even after trying their best, people are leaving. And all these people watch our streams. Yes, brother, they try their best to give Sahil Adam some point that will make them famous. They dedicate an entire stream to us, so they listen to us. I know that. Cricket with Rudraksh says, "What's up, Sahil Bhai? Today, you took a wicket at the start itself. By the way, have you seen the Bengal Files movie?" Brother, I told you, I am currently going through a lot of trouble due to personal issues, personal problems. And let me repeat it once again, it's not any security threat, it's something different. So I haven't seen that movie. I am really sorry. When I get a chance, I will see that. Okay. Bless Momina, welcome. Hello.

Bless Momina, how are you?

I'm fine, you tell me.

Yes, I am also fine. Have you offered Jummah prayer today or not?

Girls do not offer Jummah, they offer Dhuhr prayer.

Have you offered it?

Oh, then you should have gone to the mosque and offered it. Your Messenger did not forbid women from doing so. Indeed, Abdullah ibn Umar says, "Do not prevent the female servants of Allah from going to the mosques." So you should have gone to the mosque and offered it. Become Ahl-e-Hadith. Become Ahl-e-Hadith. We become Ahl-e-Hadith. Women are given entry into the mosques of Ahl-e-Hadith. In many Ahl-e-Hadith mosques.

Okay, yes, but look, whether you become Ahl-e-Hadith or join any other sect, you will remain mentally disabled, and there is nothing good about being mentally disabled. Bless Momina, why don't you get out of mental disability? Has anyone asked you? What is the topic of your screen here?

Oh, you'll deafen me, Bless Somnath, adjust your headphones properly.

Now it's fine. Yes, don't move it. Don't move this. Don't move it. Oh, oh, oh, oh.

Now it's fine. Sahil, don't trouble me too much today, okay? She is not feeling well. Yes.

Oh, Bless Momina is not feeling well. Well, science has progressed so much. Allah can do nothing for health, but yes, if you take the help of science, go to the doctor, get good treatment, then science will definitely cure you.

Yes, Bless Momina, what do you want to say? You speak, and I speak a little.

Yes, yes, please. I am perfectly fine. Don't make assumptions from your side that I am not well. Regarding the mosques, the issue of clerics or prayers, that is my matter, not yours. What is your topic here? Live discussion, open live discussion. Okay? Yes, I will tell you. My matter is that my claim is, Bless Momina, that all the problems in the world, and I had spoken to a Mufti about this, but the Mufti ran away. My claim is that this way I go, I am talking to you so calmly, with manners, with respect. I am also talking well. I haven't been rude to you. I am telling you this, this is my matter. I pray five times a day, two times a day. Whether I am Ahl-e-Hadith, or Shia, or Barelvi, or Sunni, what is it to you? Whether I go to hell or heaven, that is my problem. I am telling you. I am telling you. Who are you to me? Are you my father or my brother? What are you to me? But you are a human being, aren't you? Aren't you? Then I am also a human being. I have said "Rab." I am also saying the same thing, that you are a human being, and yes, I am a human being. You are also a human being. I care about you. I invite you. I will not take you. I say, come to India for the first time and take care of me. I want you to take care of me. Look, don't talk about India and Pakistan. Then you all say together, "Pakistani this, Pakistani that," and it's related to the Islamic Union. So this is that, she is an ISI agent. Brother, our parents at home are so strict. We don't have our way at home. So will it work in Pakistan? She went to the ISI. So control this thing a little. Does your father hit you? He hits with a belt. How does he hit? No, brother, he is a very educated person. So what happens by being an educated person? Are you a Muslim or not a Muslim? Look, I am talking about my topic, that is, what is the topic? I am telling you that it is a live discussion. So you are discussing my personal things. Who said this here? The one sitting with you said she is sick, sick. Okay, you talked about illness, listen. You said Allah can do nothing. Science has progressed. Now listen to me. I don't usually tell any human being my personal matters or personal troubles, except for Rab. Still, listen. You don't tell anything either. Some personal troubles are such that they only go so far. So listen. In that, science. Okay, first, one minute, one minute, take a deep breath. You are wearing headphones. Yes, I have taken it. That's why. That headphone of yours. You have gone mad, and whoever you bought it from has fooled you. Take off the headphones first because there is a lot of disturbance in this. Okay, listen. Now look. Now it's fine. It's tangled in this. Now it's fine. It's tangled. Now it's fine. Oh, hi. Yes. Come on, you can't take it out. Okay. No problem. Now it's fine. Okay, I don't live alone. Yes. Take deep breaths. Listen, Momina. Brother, why should I think? It's not your problem. Look, if I go into personal matters. Oh, no, don't go. Wait. I am speaking so lovingly. I am saying this because you are continuously talking. When you come for a discussion, you should listen to me too. You should also speak your mind. Listen to me a little, speak your mind a little. Now listen to me first. Listen to me first. I am saying that you said science has progressed, so let me tell you a disease for which science has made no progress and no one can cure except Rab. Okay, I will speak. Okay, speak. Okay. These people sitting here, whoever they are, I don't know, said she is sick. Yes, don't talk. First of all, my illness, I am sick, it's my problem, or I am fine, it's my problem. Don't talk to me like this, that I am sick. No, what is that disease that your Allah can cure? So I said science cannot treat it. You told me what disease is it that your Allah can cure? I came to talk. A person comes to talk. You are talking about this. We will talk about this for only half a minute, 30 seconds. Dengue fever, does it have a cure? Tell me. Who said it doesn't? Dengue fever, millions of people get dengue, and its fever, just medicine to reduce the fever. Okay, the fever has risen, the fever has subsided. For that, your platelets are dropping, drink juices, or adopt such a diet. Okay. Besides this, show me anywhere written on a medicine box, or find out from a pharmacist, or a doctor, or anyone, that this is for dengue. There is nothing for dengue. I know you in India, I have seen videos of this. You call it dengue now. So I will call it dengue in consideration of you. We call it dengue. So there is no cure for it. These are precautions, so that mosquitoes don't bite you, apply repellent, or whatever. So there is no cure. Now I have proved your point wrong first, that there is no cure for it. Now you prove my point that Allah will not cure it. Okay. Okay, well, I didn't know, Bless Momina, that you wouldn't even know at this level. Okay. You should know that. Look, I am not saying this to personally attack you, that I don't know, I am ignorant, I am disabled. If you say this, look, you are interrupting my speech. Although I listened to you completely. Okay. You shouldn't interrupt. This is against manners. You should know, Bless Momina, that many diseases, our body system, the immune system fights them, and you treat the symptoms. Okay? And your body fights the disease itself, and you get better. Okay? So your platelets are dropping or you have a fever. Many, look, sorry, I am stopping you. Don't say "your platelets" to me. God forbid my platelets drop to this level. Say "your own." Say "my platelets." Momina, when I am speaking, I am speaking generally. Don't say "my" to me. Don't say "my." Just say your own. Don't say mine. Oh, if you are also sick. I don't want to be like you. No, wait. Listen, listen. We are not speaking for you. Brother, the talk will happen, the talk will happen. 4000 people are listening, and you are speaking to them. Only for you, then take their name. Then say this. Tell Amit. Don't say my platelets. Don't say mine. Wait a bit. Don't call me "Mati." Oh, wait. My name. Okay. The point is, when you yourself said that your Allah cures it, then you don't need to be afraid. Even if it happens, your Allah will cure it. No problem. I am not afraid. I am not afraid. I don't trust death. I trust Allah. I trust Allah. But why are you telling me that my platelets should drop? Then my body will fight. Don't say these things. Talk about yourself. Oh, your Allah will cure it, won't he? Wait. Okay, listen to me. I am not, Bless Momina, listen to me carefully. Okay. Meaning, here, when your platelets drop, when I am speaking to you, it doesn't mean you. It doesn't mean you. I have clarified, right? So you say, all these people watching this stream, if anyone's, okay, wait, if anyone's platelets drop, if anyone gets dengue, or gets dengue, okay, its symptoms are treated, and your body's immunity fights it, and your symptoms are treated by doctors, they give you medicine accordingly. Okay? So there is no intervention of your Allah in this. It is our body's function, the body's immunity, plus the additional support you are getting from science, because of which you survive, or whoever gets dengue, or you survive. Then you said, "you survive." Whoever gets it survives. Okay, forget all these things. Our discussion on this is over. Bless Momina, tell me, my claim is that all the evils happening in the world, someone is raped, someone is murdered, someone's property is looted. Now you are not listening. Now you are not listening to me. Listen to me first. Don't deviate from dengue first. Complete this point. The dengue discussion. The dengue discussion is over. You said it in your own way, that you think like this. I said that doctors don't cure it, in my opinion. Okay? That's your perspective, mine is mine. My perspective is that this disease, in fact, every disease is cured by Allah. But you said that there is no disease that science has not found a cure for. I said science hasn't found it. When did I say that? Tell me. That there is no disease for which science has not found a cure. You said something like that. I don't remember. Because you cannot blame me for something you don't remember, right? That's wrong. Okay, I am not blaming. Okay. Now listen, Bless Momina, Bless Momina, our discussion is over. You said we won't talk about this for more than 30 seconds. Listen to my claim, and tell me how much you agree or disagree with my claim. Listen to my point. I have one or two conditions. I will not invite you to Islam. I will not say, "Become a Muslim." Okay? If I say, "Become a Muslim," then I will go back on my word. You tell me, "You are finished with Islam." We will leave this. So this is also wrong. Don't tell me. I am not telling you. That's one thing. Okay. Tell me one thing, Bless Momina, if you have a serious illness. Okay, a serious illness. I am giving a hypothetical situation. If you get a serious illness, and I advise you, "Brother, get it treated, take this injection, stop eating this," then your illness will be cured. Is there anything wrong with that? Islam also says this. Islam also hasn't said that. Have you heard the word "tabib" (doctor)? Islam has also said it. Islam has actually, I am saying the same thing, Islam is a disease. Don't invite me to that disease. You yourself understand that you shouldn't invite me. But I will definitely invite you to get out of this disease, and before inviting you to get out of this disease, I will prove to you that it is a disease. After that, I will invite you to get out of this disease. I want to have an open live discussion. I don't want to invite anyone, nor do I want to be invited. Okay? My claim is, Bless Momina, do you agree with it or not? And if so, we have to discuss. I am telling you the topic. Okay? We will talk about it if you want. It's your live stream, and it's your channel. It's not mine. When it's mine, I will tell you. Tell me the topic. Islamic topic. It's an Islamic topic. I just, one second, it just slipped my mind. Such an important point came to my mind. Wait. It slipped my mind. Just now, when you, no, not now, you be quiet for two minutes. Such a point came to me for you, Sahil bhai. One minute, brother. Don't say brother, Momina. You hurt my feelings. What did you just say to me a little while ago? That your Allah is the root of all the filth, all the problems in the world. Is that right? Astaghfirullah, Na'uzubillah. It's not like that. Okay, I will point this out to you. My main topic will be something else. You said, "Talk about Islam," so the disease, you said to me, "Allah will cure the disease." That's it. So you people, doctors, maybe I said this. I don't know. So it's not like that. Islam has never forbidden going to the doctor. Okay? And this is proven from here. You know better that the veil for women is mandatory. Understood? But if there is such a disease that threatens your life, and at that time, the only available doctor is male, then you can get any kind of treatment from him. So it is proven that Islam has never considered medicine, or medicines, or treatment wrong, nor has it forbidden Muslims from it. If we believe in prayer before treatment, that is our matter. Now you can defend this. If Allah has forbidden treatment, then do that. Then I will move on to the next topic. Thank you so much. Now, look, I listened to you carefully, right? So now you must listen to me carefully. Okay? Tell me one thing, Bless Fomina. Okay? Tell me one thing. You have a medicine that is confirmed to cure all diseases. Okay? No side effects. No side effects. Nothing. It cures all diseases. Okay? Listen carefully so that you understand well and can answer well. You have a medicine that is confirmed to cure all diseases. No side effects. Okay? Tell me, if you get any disease. Okay, that medicine is such. That medicine is such that you can easily get it over the counter. Okay, listen to me. No, I have heard you. You have heard me now. I will continue. If there is someone, I will continue for a while. Brother, someone has come. I am leaving. What kind of behavior is this? You said your piece, and when it was about to be caught, you left. Your internet went out. Someone was coming. This is wrong, isn't it? This is wrong behavior, isn't it, Bless Momina? She will come, she will come in a little while. Let her come. I was about to check and mate him. And our viewers, what are their names, how wise they are. Yes, here I was just laying out the trap, setting the trap, and you all started replying quickly about what was coming. Wow, friends, wow. What a thing. What a thing. Let's take some super chats, then we will move on to the next caller. Our dear caller, Bless Momina, it's a bit enjoyable, it's fun, so we should give her a chance. Chandrayaan 3 says, Momina said she is not afraid of death, but her platelets will drop. Smelling the air, hearing the air. Brother, there is always a contradiction in their words. Although she doesn't need to be afraid, because the one who gives the disease is also Allah, and the one who gives the cure is also Allah, so you shouldn't be afraid at all, being a Momin and Momina. But what to do, they don't have 100% trust in Allah. Okay. Sumit Saini, thank you so much. Narayan YouTube says, keep playing, Sahil Adam. Thank you so much. I don't know about Amb, says Seven Intestine versus One Intestine said by Rasgulla, No Toilet Science given by Allah, who Uber? What a thing. This person is too mad and showing attitude. The other person is saying, not listening to what is being said. If a person gives an example, it's okay. Brother, we tolerate such callers a little. Because of them, many other people's minds are opened. Neeraj Gautam, Jai Shri Ram. Sahil and Amit bhai, where is Adamm सीकर? Jai Shri Ram. First of all, as soon as we get a chance, we will join you and Adamm सीकर sahib. Bless Gaming says, Yo, forgotten. Brother, how can we forget, brother? Welcome, welcome. Where have you been all these days? Vasundhara, Dengue fever mainly four times. Dengue hemorrhagic is fatal but if not diagnosed on time. Absolutely. Thank you so much, Vasundhara ji. Minaz says, I am the same one. The one with the glass bottle, the red juice one. Gave a compliment about the packing, that you sent a small TV, types of packing. I will review the red juice. Tell me quickly, brother. I am waiting for your review, Minaz bhai. Savage Demon says, Sahil bhai, talk with your hands off. Oh my goodness, brother. Your username, your screen name, truly suits you. Oh my goodness. Maru Kishore says, the one the whole world is troubled by, Sahil bhai, you are troubled by. Batya bhai, okay. Thank you. Bless Momina was so cute. Dumb. Yes, she is cute, but she is dumb. Tanmay Ghanti says, brother, give your WhatsApp number, I want to order perfume. Look at the red banner on the screen below the super chat. You can send a WhatsApp message to the number running there to order. Brahmastra says, I am.

I work for an Israeli company. And Israel is bombing Muslim countries. What punishment will Allah give me? Wow, brother, wow. Allah will make you a pakora in hot oil. VIV says, "Thanks for doing this great work, brothers. Thank you." Altaf Raza says, "Fear Allah's punishment." Brother, Allah's punishment has already come upon Gaza and other places and upon the leaders of Hamas. So they are the ones who need to fear. If Allah is sending punishment, he is sending it upon Muslims. It's so sad. XYZ. Oh wow, Sahil brother, the third wicket has fallen. Thank you. Black brother says, "One against a lakh, a warrior against a lakh and a quarter." What will remain? Absolutely sir, nothing will remain. Sandeep says, "How many kilos of nigella seeds should be eaten to cure cancer?" Well, only Bless Momina will be able to tell that when she arrives. Cyclism perfume bottle for circumcision, what does that mean? Are you going to break a perfume bottle and perform circumcision, brother? Please don't do that. You, Cyclism, bottle for circumcision, get rigid from lifetime, ghusl and enjoy exotic fragrance because they always ask about how to do ghusl after eating. What a thing. Let's move to the next caller. Brother Dheeru Solanki, who is not a believer, leave it. Muslim, sir, he is Muslim. Yes, yes, absolutely. He prays. Yes. Thank Allah. Please recite Durood Ibrahimi. Allahumma salli ala Muhammad wa ala aali Muhammad kama sallaita ala Ibrahim wa ala aali Ibrahim, innaka hameedun majeed. Allahumma barik ala Muhammad wa ala aali Muhammad kama barakta ala Ibrahim wa ala aali Ibrahim, innaka hameedun majeed. You are MMA, right? Did you come with a changed name? What happened? Why did you have to change your name? I'll use this name. You also use it. MMA. Okay, MMA. The last time you came, look, this is the notepad we had our discussion on. It's still not closed. And last time you said you would think about this. One minute, please. One minute. We, we, we, we. Ah, ah, ah. I don't know where my notepad went. Well, until it's found, let's talk about the topic we were on. No, you took homework. You took homework, right? So, yes. When did I say no? I'm saying, I'll do it now. This topic that is kept here, that Islam is the first, the biggest root of problems. Let's talk about that. We will talk about that too. But the homework you took, did you do it? I found it here. One minute, please. Sir. Here we had our discussion. Look, look. Here, here, sir. So, did you do the homework? Did you find anything? Did you find any situation where someone would enslave your mother, sister, daughter, have sex with her, sell her? Would that be according to humanity? I am not sure if you had a discussion with me, or if it was with you. It was 110% with you, MMA sir. You should know this because you took homework. You should know 110%. Do not try to run away now. Who was running? If you don't go backstage, who is running? No, I, brother, I spoke with you for about an hour that day. MMA brother, I did not take you backstage. Okay. Not going backstage. Today, even if I'm ready to discuss all night, but I'm sorry, I forgot this thing a little because my life is quite busy. Job, etc. I forgot. You forgot. You forgot this matter. Friends, this discussion with MMA sir happened last Friday, for an hour, and MMA sir is saying that he forgot this matter in a week. No problem, I will remind you. Okay? I asked you this. Look, our discussion started from here. I'll tell you quickly. I asked you to tell me one situation where someone would enslave your mother, sister, daughter, wife, have sex with her, sell her, and if that would be according to humanity. Okay? One minute. You are saying that last week. One minute, one minute, one minute. This is a lie of yours that has been caught. Last week, I was not even online on any stream. Last week, with whom did you have this discussion? You can check it now. If I am the same one in the stream, then talk. Last week, I did not have any discussion with anyone. I sometimes come as MMA, but I did not have this discussion. Last, last, brother, wait a minute. Brother Amit, bring up last Friday's stream. Bring it up. And in that, the discussion that happened with MMA, bring it quickly. Wait a bit, we'll show you. Okay, Sahil. Sahil, check backstage if there is a Mufti Tauqeer Raza. Is he actually a Mufti? One minute, let me check. One minute, brother. Let me be quiet for a bit. Amit is checking. Mufti Tauqeer Raza. Tauqeer Raza, he is a dog from India, isn't he? He wouldn't come. Maybe someone came using his name, or maybe it's some other Mufti. I don't know. Let's ask, bro. Brother, MMA, you are not talking to him. Be quiet for a bit. Yes, brother. Mufti Tauqeer Raza, sir, are you the Mufti? He will give a slap, he will give a kick, he will beat him. Dog sir. You always do this on Adam's stream. You don't do such things on my stream. Why are you doing this, brother? I know you have a personal enmity with Adam. You must be an ex-Muslim or a staunch atheist. I know that. Okay? You can't be a believer. You are a staunch atheist who is jealous of Adam. And you do that on Adam's stream, I understand. You never did such a thing on my stream. Brother, why are you doing this? Please don't do it. Yes. Okay, friends, tell me, in the last stream, we had the discussion about slavery, right? Two people came, one was Ushan, then MMA came. Is this the one? Yes, this is last week's stream, right? Yes. He came later. You are giving the answer now. After Chand, I will come. I tried to tell that thing, should I tell it or not? You don't have to tell. You don't need to tell because you cannot justify that act. By saying it's a matter of humanity. Oh my goodness. Imagine. A same person. Wait. I'm not talking about intelligence. Let it go. Have sex with him, sell him. Would you consider this according to humanity? First, give me that situation. Don't ask me questions. You have to give me that situation. Because you have come here to defend your bullsh*t Islam. Bullsh*t. I understood. I understood your point. Yes. Okay, please, the voice is different. Relax, relax. So, I am relaxed. Don't worry. Initially, wait, Amit, wait. Look, okay, look. This Muslim, this is also MMA. Now I don't know how many MMAs come on the stream. I just heard this name. I said MMA. Okay? You are the other MMA. Okay? So, I spoke with this MMA. Why would I lie? I wasn't him. It was someone else. No problem. Okay. But this was also MMA. Okay, no problem. Okay, let's ask you. Tell me. Tell me a situation where someone would enslave your mother, sister, wife, daughter, have sex with her, sell her. Would this be according to humanity or a fair punishment? I'll write it down. Yes. I'll tell you. But basically, I came to talk about the topic you had set. You change the topic so suddenly. So, I'll talk about this too. But I need to look into this thoroughly. I need to talk about the topic you had set earlier, and what you were talking about with Bless Momina. If you talk about that topic, I will talk about that too. This is my promise to you. No, you talk about that first, then I'll talk about this. You talk about that first, then I'll talk about this too. This topic, this topic, you don't have a grasp on it. Honestly speaking, I am human. I haven't done much research on this. What are you saying? No, I haven't read that many hadiths about this. What is the authentic thing? So, you talk about that first, which you had set earlier. Did you hear? Slavery. Did you hear about slavery? Do you know that there is slavery in Islam? No. In Islam, slavery is, as far as I have read, and I might be wrong, that when you fought a war, and your enemies attacked, and prisoners were captured in Badr, it was said that if you teach 10 to 10 children, you will be freed. I heard this. Other than this, I haven't researched much about slavery. Okay. Well, brother, this brother is raising his hand. No problem. He doesn't know. No, look, brother Sahil, listen to me. Earlier, you made me the other person. Okay? That was not me. Talk to a human being a little. I told you I'm raising my hand. I'm telling you, talk about that topic first that you had set. Muslim, you don't have knowledge. That's why you are raising your hand because you don't have knowledge. You yourself said, I don't have knowledge of this. Yes, I don't have knowledge, but I will get it if I read. It's not a big deal. Yes. So, when you read, then you can discuss, right? You can't discuss slavery now. Yes. But if you had kept this topic in your thumbnail or earlier, I would have talked about it. I'm not running away. But first, you set one topic, and then suddenly something else comes up. No, brother, I thought you were that MMA. That's why I asked. But you said, brother, I don't have a grasp on this, or I don't have much knowledge about it. So, I don't want to discuss it now. I'm honestly telling people that brother, he doesn't have a grasp on this now. He doesn't have knowledge. He is raising his hand from this topic because, obviously, if the other person doesn't have knowledge, how can he say anything? No problem. That is absolutely fine. Okay. Let's, let's move to the topic that you want to discuss. Yes, brother, tell me. So, my claim is that all the evil, all the suffering in the world, the root of all this is Allah. Okay? So, do you agree with me? Or do you not agree with me? Absolutely not. You do not agree. Okay. Tell me, let's start from the beginning so that we reach here. Why did your Allah create this entire universe and humans? The answer from the Quran is that Allah Almighty created humans and jinn. The entire universe is not mentioned here, so you can change this question a little. It says humans and jinn. Why should I change my question? Brother, I can ask anything. You say that I don't have an answer to the first part of your question. I want to answer the second part. You say it like this. Look, if I say I will talk from a philosophical perspective, it will be very long. I will just give you a straightforward, no problem. One minute, one minute, Muslim. You are most welcome to answer me on whatever basis you want to discuss. On a philosophical level, on an intellectual level, on an Islamic level, you are most welcome. I have no issues. This is my favorite topic. Okay. So, listen. According to the Quran, Allah Almighty created humans and jinn only for His worship. Okay? Created for worship. For worship. Okay? Why does Allah want to be worshipped? Okay? If worship is not just prostration or prayer, you can discuss for hours on the meaning of worship, what is the real meaning of worship. Okay? So, worship is just a word that we have made superficial. The meaning of worship is very big. So, first, we should understand what worship actually means. Define worship, Quran, Hadith. Worship. The actual meaning of worship, you see, is servitude. Meaning, obeying His commands. Okay? If Allah created us, we have to do exactly as He commanded and obey Him. This is included in worship. Just prayer and servitude, doing it exactly as he commanded. Okay? And worship is also not to worship anyone else besides Him. Obviously, this is shirk, which is a great injustice. Yes. Not to worship anyone else. Okay? Not to be subservient. Not to obey anyone else. Okay? Not to obey anyone else's command. Okay. Not to obey the command. Okay. My question remains the same: Why does Allah want to be worshipped? Brother, I cannot answer this. I am not Allah. I am. Will you do one thing, Muslim? Yes, yes. Can you just take the stream link, pray to your Allah, and send it? I will ask Allah. Look, brother Sahil, I am talking to you respectfully. If you want to talk disrespectfully, then I have given you disrespect. Brother, I have given you disrespect. It's not about disrespect. Talk to me. You can insult me. Brother, when you raised your hand. One minute, Muslim, one minute, one minute. Calm down first. Relax, don't worry. Okay? You have come to debate with someone who has mastered this topic. Okay? Brother, you first, let me finish. Let me finish. Speak, speak. Let me finish. Okay? First of all, regarding slavery, you said that okay, I don't have knowledge, I am not that person, I will not discuss it now. Fair enough. Okay? So, when I took the second topic and the discussion started, and I started from the beginning, you are saying that I don't know the answer to this. So, obviously, no Muslim will know, so I will have to ask Allah. And then, you know, you are connected to Allah. Allah is closer to you than your jugular vein. Allah hears your prayers. So, brother, genuinely, I am telling you, pray to that Allah who is closer to you than your jugular vein, and ask Him to join Sahil's stream and answer his question. You raised your hand saying you don't have the answer. Now, what should I say? Does your Allah not have the power to come and discuss with me right now? Okay, now, if you have finished speaking, let me speak. Please. Okay? First of all, I did not raise my hand. You keep repeating things. It was your mistake. You identified me incorrectly. Okay? You turned out to be wrong. Secondly, I did not say that I got angry. I only said this much to you. I have come to discuss with you, right? You, I say, you might have done a PhD in this topic. Okay? You might have done a post-doctorate. But when you are talking, I, neither I have insulted your Sanatan Dharma, nor the idols you bow your head to. I have made two accusations. I have made two accusations. You first, look, look, listen to me. Everyone, everyone, brother, I have taken you backstage because you have made two accusations against me. Listen carefully first to what two accusations you have made. First accusation: I never said that you got angry. What you are saying now, I did not say that you got angry. First, this. Second thing, you made an accusation again: your Sanatan Dharma. Brother, who told you I follow Sanatan Dharma? This is wrong, isn't it, Muslim brother? Let's have a fair discussion. Where is my Sanatan Dharma, brother? Since when have I become a Sanatani? I am not a Sanatani, nor did I say that you got angry. So, brother, please, please, I request you, do not make accusations. State your point. Thank you. Speak now. Okay, I am not making accusations, but it stung, didn't it? Why did it sting? Because when a person, when the other person is talking to you lovingly, you should also talk lovingly. But in between, if you say wrong words about the person whom the other person respects and loves, then it will be a good discussion. I literally, sir, what did I say wrong here? I told you what I said. You made an accusation. You said, give the link to this. This is not taunting. I am a fool. I am talking to you. You can talk to me. You can talk calmly. Brother, what is taunting for you people? What is wrong? No one knows. If someone insults Prophet Muhammad, that is blasphemy for you. That is an insult to you. So, what can be an insult to you? We do not know. I have not committed any blasphemy. I do not believe in blasphemy. I have not said anything wrong to you. You said I don't have the answer. I said, you do one thing. Your Allah is closer to you than your jugular vein. Your Allah hears your prayers. Pray to Him and tell Him to come to my stream. What did I say wrong in this, brother? Tell me what is wrong. Or you can say, does our Allah not have the power? You said, why worship? Besides this, why do you need worship? Why don't you talk about the topic you set, that Islam is the root? This is related to that. This is, when you build the foundation, that my claim is that Allah is the root of all evils, then I am building this foundation. I have not moved away from that topic. I am still on Allah, and I need to tell you what I said wrong. When I said, your Allah is closer to your jugular vein, pray to your Allah and ask Him to come to my stream and talk because you don't have the answer. What did I say wrong in this? Tell me what is wrong. Or you say, does our Allah not have the power?

He can come into the stream and have a one-on-one debate with me. It's beyond his capability. Just say that and the matter will end. He will talk to Allah on the Day of Judgment when they stand before Him. Can he do it now or not? Can he do it now or not? Talk to me. You, brother, should just say that I cannot call Allah. I cannot call Allah. Even by praying, it is not in Allah's power. It is not in Allah's might. Let him come and discuss with you as well. I will talk to you. Because when I asked my fundamental question, you directly said that I don't have an answer to it. Allah can give the answer. And then I said, call Allah. You are saying, then talk to me. How can I talk when you don't have an answer? Either say that Allah doesn't have enough might to come and talk to me. Although He has spoken. He spoke to Moses. "O Moses, take off your shoes." I have read about what was said and what was not. Right? You are talking. So, okay, okay, okay. You gave it to me. Call your Ram Ji. Call him. Then talk to him. You are making accusations. I am not making accusations. I am just talking, saying, okay, okay, he won't come. Okay, he comes. I will talk to him. Muslim, are you talking to a Hindu? I did not call you a Hindu. I said, you have Ram Ji's name a lot, right? Call Ram Ji. Talk to me. What do you think, Muslim? Muslim, how educated are you? Thank God, I am a software engineer. Okay. Man, I don't expect this from you, I swear, that after being a software engineer. Although I know that if someone is a Muslim, they are definitely mentally impaired. You are showing that. But at least, I swear, I feel pity for software engineers that in your ranks, there is someone who is saying such foolish things. Listen to me. Muslim, listen. Let me complete. You can absolutely demand this from me if I were a Hindu or a Sanatani, saying, "Hey, you are calling Allah. Do one thing, call Ram Ji." You can absolutely do that. I agree with you 110%. But man, being a software engineer, how can you be so foolish that the person you are talking to is not a Hindu. He is not a Sanatani. Despite that, you are making such demands. Just because you don't have an answer. Your Allah seems to be losing here. Man, how dumb can you be, Muslim brother? Please don't get insulted. Secondly, if you can't answer, then call Ram Ji. Yes, you are saying that because you can't answer. I am saying, call your Ram Ji. Or if discussions are happening among humans here, then talk to humans like humans. Why aren't you answering whether your Allah has the might to come and talk to me, because you don't have an answer? You want to talk about this. Man, look, this is Sahil's discourse. I was listening to our Adam's stream on Wednesday. I told you I've been a bit troubled. I was in the hospital, that's why I couldn't join. But I was listening to some discussions here and there. And I was listening to his discussion. You came to Adam's stream on Wednesday. You got a lot of scolding. Muslim, you came to Adam's stream, right? About that. You were talking about Christianity, perhaps, about Allah. I came. I got a lot of scolding, right? Honestly, I swear, I really wanted to join the discussion that day, but I was in a place where I couldn't join the discussion. This is the person who troubled Adam so much with his foolishness, but I wanted to join. Look, today his state is such that he doesn't even want to answer. He has become so helpless that for one question, although he is not even saying that Allah doesn't have the might to come and talk to me directly, because I don't have an answer. He is saying, "No, leave that, leave that, leave that." Man, this is why I say the concept of Allah, this topic, and no Mullah, Maulana, philosopher, no matter how high-level Mujaddid, Mudaddid, any Mufti, I tore him apart on the concept of Allah. He came to talk to me about it, didn't I prove that Allah is not all-powerful? He ran away. After that, I was joining his stream, but no, he didn't give me the link. This is what happens when you discuss the concept of, you know, discuss on the concept of Allah with Sahil. You can't escape me. Even your Allah can't win against me. And I can guarantee you that. Okay, Muslim, people have understood to this extent that you cannot answer this question, and it is your compulsion, because obviously, if you answer, you will get trapped. Islam does not permit you to utter these words. I know that. I can understand your, you know, compulsion. Okay, fine. Tell me one thing, Allah, look, now Muslim, understand this well, so that you understand. You are a Muslim, I am not a Muslim. Okay? You believe in things that are told in your Islam. I don't believe in Islam, nor does your Allah appear in the sky. Okay? That He can say anything nonsensical, anything. I have to test. I have to do this and that. Should I believe it? If He appeared, I would believe it. He doesn't appear. There are many concepts of God in the world. Okay? For some, there is the concept of Karma. For you people, there is the concept of a test. For some, there is something else. Sacrifice is given. Someone for the whole world. Everyone has different concepts. So, being a non-Muslim or being a non-believer. If you are coming to defend Islam or someone else is coming to defend their ideology. I have all the right to ask him about his concept, every concept, and till the time it does not make sense to me, how will I accept Islam or any other ideology? Muslim, am I fair? You said you want to learn Islam. Talk about the Quran. Listen, listen, man, man, let me speak. You haven't said a word, and the next person says something, and you get irritated. Listen. Islam is about learning. I will learn. Okay, you don't want to learn. You want to talk, right? You talk. Allah Pak revealed the Quran. Okay? The Quran is our evidence that Islam is true. Talk about the Quran. Talk about the scientific accuracy of the Quran. What do you think? Or sir, now you want to present philosophical concepts, saying, "Talk to him, bring him, bring him." This is childish behavior that you are doing, man. Muslim, the question I just asked you, do you consider it fair? You haven't answered it. The concept of Allah that any Muslim gives to me or Islam gives to me, I have all the right to question that and check if that is logical or it's, you know, illogical and nonsense. Do I have all the right? Is it fair for me to ask such questions being a non-believer? Okay, okay. You have to understand. You have to discuss. You absolutely have the right to talk about what you are doubtful about. I have understood. Done. So, brother, he agreed that my question is fair. It's not wrong to ask. Philosophy. Okay, Muslim, do you mean to say that questions should be within the bounds of decency? Okay? That's why I said. Then you are making accusations. Then you are making accusations. Talk about those topics the way you talk to your parents, then it's better. Otherwise, I will assume you talk to your parents like this too. Muslim, my parents are present. Okay? Your Allah is not present. Secondly, I haven't used any such word yet. Allah, your parents, one minute, one minute, your parents, your parents are not present before me, but I haven't insulted them. Brother, now your dramas will start. Look, Muslim, Muslim, why are you getting your software engineering, your software engineering insulted? You know that if I exist, my parents must exist. I cannot exist without parents. Yes, that's what I'm saying. But your parents are not in front of me, but I respect them. So, don't you have the right to talk with respect too? Do you have any right? Brother, what insult did I do to your Allah? Tell me. Why are you playing the victim card? Okay, you move on. No problem. You will know who plays the victim card and who doesn't. Do you want to talk about the Quran? Then tell me. Okay. Do you want to talk about the Quran? Or just waste time? Just tell me. Muslim, Muslim, you say that you cannot discuss your concept of Allah on a philosophical level, based on common sense. It's beyond your capability. First, confirm this. First, confirm that you cannot discuss your concept of Allah on a philosophical level, on a common sense level. You cannot prove it logically. Confirm this. Then we will proceed. Because on one topic, you already said that it's beyond my capability, I don't have knowledge about it. Then you yourself said, give me 30 seconds. Muslim, I am requesting you, give me 30 seconds. Okay, people, you know very well that I started with a misunderstanding. I started thinking that this is the person who was talking about slavery. He said that I don't have a grip on it, I haven't done this, I haven't done that, I don't have knowledge. I said, okay. On one topic, he already raised his hands. He himself said, "Man, you are talking about this, I want to talk about that." He repeatedly said, "I want to talk about that. I want to talk about that. I want to talk about that." When I started asking questions, you are saying, "I don't want to. Talk about the Quran." Your 30 seconds are up, Sahil brother. Sahil, your 30 seconds are up. Listen to the first thing. You are misrepresenting. You don't understand goodness anyway, but you shouldn't misrepresent and lie. Okay? Your topic was that Islam is the root of all problems in the world. I wanted to talk about that. And when am I saying that I don't want to talk? I came to describe the good points of Islam. You talk about that. You are stuck on a frivolous, baseless question like a child. So what should I talk to you about? Talk about the Quran. Listen, listen, listen. I am telling you. Quran, evidence. See, when the other person speaks, you remember Muslim, Muslim again. Why don't you listen? You are speaking incorrectly, right? Listen to me. You just agreed a little while ago that the question I am asking, being a non-believer, is absolutely valid. You yourself agreed. Now you are saying, "Oh, these are childish questions, this and that." If it's a childish question, then why did you call it valid? And if it's a childish question, then answer it. Why are you running away from the topic? Unless and until, Muslim, you say here that I cannot talk on this topic, it's beyond my capability. I will not proceed further. Either leave the stream, or confirm this, and then we can discuss further. The choice is up to you. Okay. Now let me speak for 30 seconds. Don't interrupt in between. Speak, no problem. Okay. First thing, about the validity, I did say that your decent questions, about which you genuinely want to discuss Islam, I consider them valid. I gave that right. Blasphemous and disrespectful questions, I neither listen to nor prefer to answer. Okay? Secondly, if you want to talk about the Quran now, then okay. I say that I cannot answer this question right now. It's done. You wanted to hear this. I said it. Talk about the Quran. If you don't want to, then I am telling you. Man, one minute, one minute, one minute. Did I hear correctly with my ears that you cannot answer questions on this topic or this topic, and my questions? You cannot discuss this. Did I hear correctly? I said that I am not answering this question right now. I will come in the next stream and answer it. Can you answer or not? Tell me. I can. If you can, then you have to. Listen to me. If you can, then you have to. No, but listen. Swear legally that you will not commit blasphemy. I can. I swear. But when you speak incorrectly, you speak incorrectly. Freedom of speech, right? But when you speak incorrectly, there is no respect in your eyes, but there is respect in our eyes. I am speaking, listen. I swear by that false Allah that I will not commit any blasphemy about that false Allah, nor about that false Prophet, because I do not believe in disrespect. So, this is not blasphemy. In my eyes, he is a false god. Allah. So, this is not blasphemy. Just as in your eyes, all other gods are false. And this is not blasphemy in your eyes. In the same way, in my eyes, your Allah is false. So, you said swear. I swear by that false Allah that I will not commit blasphemy, nor of that false Prophet, because I do not believe in disrespect. So, blasphemy will not happen from me. And if you accuse me of blasphemy, then you will have to prove that Islamically, this and this statement that I have made is blasphemy. Okay? So, let's start with the topic again. My question once again starts from the base: why does your Allah want humans to worship Him? Please. Okay, I will speak. But from now on, don't lie. Okay. Say it like this, I swear. Man, man, one minute, one minute, one minute. Muslim, one minute. In your eyes, and in the eyes of people, are the gods, X, Y, Z, not false gods? In Hinduism, they are obviously false. Christianity has made its own claims. So, what about that? When you can call other people's gods false, have you committed blasphemy? I said it here. No, no, I am asking. Is that blasphemy or not? I am saying this. Look, listen to me. So, whatever I say in my house, I haven't said anything like that on the stream. Until you did, I didn't say anything. You have more right. You also called them false. Yes, before that, you said it. That's why I said it. Don't we have the right to speak? So, you just committed blasphemy. Meaning, you called other people's gods false. I absolutely did. You did, so I did. If you don't, I won't. Look, brother, look, brother. They have committed blasphemy of other people's gods. Okay, first of all, they are not even gods. First of all, they are not even gods. And secondly, one minute, one minute, Sahil, one minute. Take off this intoxication you are under. I said, you did, so I did. If you don't, I won't say a word. That's the point. Understand. Meaning, if I don't consider Allah false, then you won't consider other gods false. If I... Listen, listen, listen. Answer the question and listen for 30 seconds. Are you talking to yourself? When the question is asked, then listen to it. I told you, you just said, you kept saying false, false, false. Okay? I just told you, either stop this nonsense, or I will also start. If you don't, I won't speak. If I speak, block me from the stream immediately. Talk with decency, talk with decency. But you think you can't answer without abuse, or no one has taught you. Perhaps this is what happens in your homes too. Your talk is over. Yes, please tell me. Now you. Okay, tell me, is calling a liar a liar blasphemy? You are saying that. If you want to learn, then listen, listen, listen. You don't want to learn. You have kept learning. Okay, you don't want to learn. You want to discuss, right? Discuss. You discuss. You have to ask me questions. You ask. But why are you blaspheming in between? Give me the answer to this. Do you not have this much decency? Listen to me. Do you talk to your parents like this too? "Hey, you shameless person, come here." "Hey, come here." Do you talk like this? When did I call you shameless? You are accusing again. Oh, playing the victim card. It's on the screen. My question is, is calling a liar a liar blasphemy? Calling the true false is wrong. No, no. Is calling a liar a liar blasphemy? No. You are calling the true false. I am hurt by this. Okay, then prove it to be true first. I will prove it. Listen. I told you. Listen, listen. I will prove it. I told you. Open the Quran. Talk about the Quran. I am ready to talk about the Quran. You are asking these childish questions, wanting to run away from this topic again. Talk about the Quran. I will talk to you about the Quran. Questions like this are beyond my capability. Muslim, you say that it is beyond my capability to explain the concept of Allah logically and sensibly. It is beyond my capability. Being a Muslim, I will immediately leave this topic. I don't have enough knowledge on this topic right now to discuss it. It's done. They come every day with this hope. Today we will win, tomorrow we will win, the day after tomorrow we will win. They lose every day. Man, friends, send a rose for Sahil. Let's praise ourselves.

Go. No problem. Be happy. Your turn is here, isn't it? Oh, I just gave you backstage. I am praising myself. Why are you getting troubled? Be a little patient. It needs to be appreciated. Here you go. No, not time pass, brother. We crush the time-passers too. Don't worry. Just a little while ago, I was saying that I can talk about this. I don't want to. Then when I forced him, he tried to take the conversation here and there. When I proved that calling a liar a liar is not blasphemy. He agreed with me. Okay? He said a truthful person cannot be called a liar. I said, prove you are truthful first. Okay? So now he is saying that I cannot talk about this. Friends, this can only and only be specific to Sahil, the ex-Muslim Sahil, that a believer can never stand in front of Sahil on the concept of Allah. Either he will run away from his mouth, or he will admit from his mouth that he cannot talk about this. Thank you so much everyone. Okay. Well, Sahil, don't bring him now. Bring Bless Momina for a while. It's been an hour. He hasn't talked about a single topic. What do you say, man? Should MMA be given a break, friends? Just now, he ran away from sex slavery and the concept of Allah. The same question, the same question. Sahil, you have to write "Sahil Hu Akbar." Friends, you have to write "Sahil Hu Akbar" in the comments. Sahil Hu Akbar. Everyone is saying, remove him. Let's just, although I could have continued with this, that he cannot talk, so he cannot talk, that means he doesn't know the concept. I won't leave him. What happens is, have you drunk sugarcane juice? What happens is, the person selling sugarcane juice, what does he do with the sugarcane? He puts it in the machine. He puts it in once. He extracts the juice. He puts the sugarcane in again. And extracts the juice. He puts the sugarcane in the machine again and extracts the juice. Sometimes we, when we go to drink sugarcane juice, we ourselves get annoyed, thinking how much more juice will this fellow extract? How much more will he get out? So, my thing wasn't finished, my next question was this. Yes, let's give him some gap so that the shock he just received can also relax him a bit. Keep him tied in a cage for a while. Yes, let's tie him in a cage for a while because my, my intention was to ask him this: brother, if you don't even know whether the concept of Allah is logical or not, then why are you believing in Allah? Either say that I am mentally disabled and superstitious, that's why I believe, or tell me that it is logical and then prove it. You can run away, but I made you agree to one thing, I would have made you agree to the second thing as well, that I am superstitious, mentally disabled, that's why I believe in this, otherwise I don't know if the concept of Allah is logical or illogical. Come, Bless Momina has arrived. Before that, let's take some super chats, 101 quickly, Amit, look at this, she is saying she has less time. Okay, less time. Yes, Bless Momina, what were we talking about? Where is that notepad? Wait a minute. Where did that notepad go that was with him? Wait a minute. Yes, it was with him, wasn't it? Let me see. Okay, well, this one. Yes, found it, found it, found it. One minute, Amit, I'm bringing the notepad, notepad. Yes, this one, this one, this one. This one. Yes, Bless Momina, welcome back. Bless Momina, is the sound coming? Amit, is the sound coming? Bless Momina's sound is coming. Yes, yes, Bless Momina's sound is coming. Bless Momina's sound is not coming. Bless Momina, what the heck. Well, let's take some super chats until Bless Momina's sound comes out separately. Bless Momina, refine. You have some mic issue. Badoush says, how long will Momins hide behind blasphemy? Man, I didn't say anything that is blasphemy. Think about it, for them, anything will be blasphemy. They don't prove how it is blasphemy. Knowledge TV, thank you so much. Humanity above all. You decimated MMA, Sahil bhaiya, too good. Thank you so much, my brother. The previous MMA that came, I also finished its career, its career, this discussion career, I finished it. And this MMA, I have completely finished its career too. I don't know about Amb. Selling red chilies, he says, Sahil bhai, who was the first salesman of the victim card? Man, only Allah knows. Tanmay Ghanti bhai, I did get a response from you for. Brother, I am on a live stream right now, brother. How can Adam Sahib not be here? How can I respond to you while streaming, my brother? Be a little patient. You have sent the message. I will respond to you. Gya Pigman says, ask him once about Sahih Bukhari 312, why two underwears. Well, when the opportunity arises for that, we will ask. Minaj says, one tree, Abrahamic, two branches. There is a fight between the two numbers, but there is also a fight with the tree. One thing that Buddhism taught is that everyone should unite and be in one place. Who is wrong? Yes, Bless Momina, the sound is back. Okay, Bless Momina, we were having a discussion, and your internet probably went out, or I don't know, your father came. I don't know. So I asked you a question: Bless Momina, if you have a medicine that is confirmed to cure all diseases, with no side effects, it's such a medicine that you can easily get over the counter. If you get any illness, small or big, any small or big, tell me, Bless Momina, what will you do? I will give my answer so that it's easier for you to understand. If I have such a medicine that is confirmed to cure all diseases, confirmed. Okay? And it's easily available. Believe me, I will never go to any doctor. I will never take any other medicine. Why? Because why should I waste my money on a doctor? Why should I eat another medicine whose effectiveness I don't even know, and it might have side effects? Why should I get into trouble? Why should I go for a thousand tests? Why should I waste my time? When I have a medicine that cures all diseases. Confirmed. So this will be my answer. Okay? I will not go to any doctor. I will not take any other medicine. Friends, before going to Bless Momina, I want to ask you this question that I asked Bless Momina: if you get that medicine that is confirmed to cure all diseases, except death, tell me, will you go to any doctor? Will you take any other medicine? If you won't go and if you agree with me, friends, type one. If you don't agree, type two. Look, I'm not asking you for a minute because I want to see how many people think like me. No, type one, friends, who agrees with me that I will not go to any doctor if I get such a medicine. See, one, one, one. Okay, I'll type one for this. Wait, Bless Momina. Okay, it's playing on screen. No, it looks a bit big, Amit. Look, Jack is also saying, Prince of Heart, meaning everyone is saying that if such a medicine is found, then who is a fool who will go to doctors and take other medicines? Almost everyone typed one. Yes, Bless Momina, because, because a Muslim's thinking is completely different. He is mentally disabled. I am dead sure your answer will be different. Yes, Bless Momina, what will you do if you have such a medicine? It would be amazing. Yes, Bless Momina. What will you do? Tell me by unmuting. Can you hear me now? Yes, yes, you can hear. She muted herself. Bless Momina, unmute. Yes, hello. Yes, Bless Momina, what will you do? I will go to two or three doctors to get it. No, no, you know for sure that this medicine works. It's confirmed. No, opinions matter. Okay, opinions. So you will doubt it. I will take opinions. Yes, two or three second opinions. Okay. If someone has told you, someone you trust 200%, you know, you believe him 200%, that his word is like a stone inscription. If such a person told you, then I don't believe the person's word. Okay, Bless Momina, look, God's word is different. Okay, no problem. Look, I am presenting a hadith of the Messenger of Allah to you. Look, this is Sunan Ibn Majah, Hadith number 347, a sahih hadith, and there are multiple hadiths. Okay? Abu Huraira narrated that he heard the Messenger of Allah say, "In black seed, there is healing for every disease except death." Sam means death. And black seed. Now tell me, your Messenger, okay, you don't talk about the words of humans, and what your Messenger says is from Allah. Allah says in the Quran, "And he does not speak of his own desire; it is not but a revelation revealed." My Messenger, my Prophet, my beloved, he did not say anything of his own accord; it was only what was revealed to him. So the Messenger only spoke what Allah conveyed to him. Allah's word. Okay, your Messenger is saying that in black seed, there is healing for all diseases. You are not letting me speak. Speak, I will bring the notepad again so I can write it down too. What are you saying? I have given the hadith. First, listen. Listen, I will write it down while listening. I will write it down while listening. Okay, you are okay. The Prophet, what the Prophet said. Okay. What the Prophet said. No, don't write like this. When I say a line, then write. Right now, I am speaking brokenly. When I give a final statement, then write. Okay? Okay. Speak, and then give a final statement. I am listening. 5700 people are listening to us. Yes, okay. You said the Prophet just said that. You also said this. The Prophet just said that. Did you say it or not? You also write your line. After you speak, then give the final statement. We are listening. No, you also write. You said the Prophet just said that. You will agree with this. You said the Quran says. It is not written anywhere in the Quran that he just said that. He was a human being. The Prophet did not say anything of his own accord. No, brother, when he lived his life, ate food, ate food, got married, lived his married life, became a father. His daughters came. So in that, the revelation did not come saying, "You are eating this." So the way of the Prophet Muhammad, peace be upon him, and his words, we also call it Sunnah. So Sunnah is a different thing, and revelation is a different thing. Okay? Now, what you are saying, that in black seed, there is healing for all diseases, this is not revelation. First, confirm this. This is not revelation. Hello. Yes, yes, we are listening. Okay, so you said that he just said that. He just didn't say that. He lived a long life, Mashallah. So he didn't just speak words of revelation in it. He lived his life because, look, the Prophet, or all the prophets, not just Hazrat Muhammad, peace be upon him, we believe in 124,000 prophets. All those prophets were human beings. To give them the status of God, to consider them as Lord, we don't even recite those naats where it says, "Fill my bag, O Prophet," or "From the door of Muhammad the Prophet, you will get, but Allah will give." I don't recite those naats. We don't believe in this. Tawhid is a different concept. Sunnah is different. The Prophet is different. Considering the Prophet as God. I have never called the Prophet God. Nor am I telling you to say that the Prophet's word is God's word. The Prophet was, after all, human. Was he or was he not? This is my final statement: The Prophet was, after all, human. Do not give the Prophet the status of God. Write this down. What should I write? Wait a minute. The Prophet was human. All the prophets who were sent were human. They were not God. The Prophet is human. You will see in you. I don't have time. He was not God. Oh, wait. The Prophet was human. He was not God. So my belief, my belief in Tawhid is different. You cannot express your entire belief here because then there will be problems. I know that. Okay, tell me, you said the Prophet was human. He was not God. So, what the Prophet said, this black seed thing. About black seed, did he say the truth? I will come to that. First, let me clarify your point that I, yes, yes, okay. We know the Prophet is not God. Because, you know, I want to finish the discussion quickly, that's why I'm asking, the Prophet, who was human, not God, so what the Prophet said, this is not. Now listen. So you want to finish the discussion quickly, then let me know in how many minutes you want to finish. I will finish in this many minutes. My point. Momina, if you want to take it, you can. Bless Momina, I have no problem. Let's come to the point. Tell me, what the Prophet said about black seed, did he say the truth or a lie? Speak. I am coming. Just listen. Look, you brought up the black seed issue. Okay? You said this is a sahih hadith. Okay? You said, and it is narrated by Hazrat Abu Huraira. Did you say it or not? Hello. Yes, yes. What did you say? No. It is narrated by Hazrat Abu Huraira. Yes, so listen, let me tell you something. Of course, I will not explain my belief in words as an ex-Muslim, but obviously, I will give a little concept. Hazrat, I am not calling this hadith wrong, nor am I calling this hadith correct. Okay? What are you saying then? Listen, our Caliphs, the four Caliphs, right? So now tell me, were the four Caliphs closer to the Prophet, or was Hazrat Abu Huraira closer? Meaning Abu Huraira is a liar. No, I am asking you first. No, no, don't ask me because your Let me, let me, Bless Momina, look, I don't have that much time, okay? I have given you a lot of opportunity. I cannot give you the opportunity to make jalebi right now because let's stick to the point. You are saying that you will believe what the four Caliphs said, and not anything else. So if you only believe the words of the four Caliphs, then Islam will not even be 10%. Why? Because the hadiths that came from the four Caliphs are very few. Very, very few. You will find the maximum hadiths from Abu Huraira. In Bukhari, you will find the maximum hadiths from Abu Huraira. After that, there are hadiths from Aisha. After that, there are hadiths from the rest of the companions. From Anas bin Malik, there is his. What do you call it? Abu Huraira, Aisha, and so on, all the other companions, Ibn Abbas, Abdullah bin Umar, hadiths have been received from these people. So your Islam will not survive. Plus, you will have to confirm that I will not believe the hadith of Abu Huraira because Abu Huraira is not a, what do you call it, a person you don't trust. Not a trustworthy person, or you cannot rely on him. You will have to say this. Otherwise, you cannot run here and there. My belief is not this, that is not this, this and that. The question is, why don't you believe Abu Huraira's hadith? You will have to tell that you don't find Abu Huraira to be a valid person, to be an authentic person. Okay? So you have to confirm this first. Speak, speak, why won't you accept Abu Huraira's word, and not just Abu Huraira, but others too. Yes, the answer is not. All the hadiths of the Prophet, you must have heard one hadith: "Whose master I am, Ali is his master." Okay? So when the Prophet has told us some things, meaning you won't believe the other companions. I will believe. I will believe the Caliphs, all four of them. Hazrat Aisha. What about the other wives? What about you? What? Listen, Bless Momina, what about the other companions who are not Caliphs, who are not among his wives, will you not believe them? Their hadith, for me, their, I mean, in this situation, I will accept it if there is nothing in the religion about that topic, nothing anywhere in the Quran, then I will accept it. No, no, you have to state the basis for that. You have to say that Abu Huraira and the other companions, in my opinion, they are not valid. They are not trustworthy people. So I will not listen to them. You have to say this. Look, I said, I will believe the four Caliphs. No one was closer to them. We, we have heard that you will believe the four Caliphs and their wives. My question is not about that. My question is about this: their wife, Hazrat Aisha. Okay, you won't believe the other wives. I said I will give preference to these people. Okay? So, if it's about preference, listen to me now, understand this well, if you have any intelligence. If it's about preference, then preference happens when Abu Huraira says one thing, and Ali says another. Abu Huraira says, "Brother, the Messenger of Allah said that in black seed, there is healing for all diseases except death." What is death? Ali says, "No, no, no, the Messenger of Allah did not say this, but the Messenger of Allah said that in black seed, not in coriander powder, in coriander powder, there is healing for everything." Now what happened? Abu Huraira is saying one thing. Ali is saying another. So here you can say that I will not prefer Abu Huraira, but I will prefer Ali. I will believe that there is healing for all diseases in coriander powder. Because Ali has said so. So here, either you have to state what Ali denied and what else he mentioned so that you can prefer it. Yes, okay, I will research this and come back. Hazrat Ali's.

What the point of view was, I will tell you. You do not have the answer to this right now. Yes, we need to talk about the black seed because I have told you simply that I consider Abu Hurayrah a companion, but I will not give him preference. Well, people, I have taken a wicket at runtime, by bowling a yorker. Before that, MMA, I took his wicket too. He raised his hand on two topics. Now Bless Momina is also raising her hand, saying that I will go and find out if Ali has said anything or not. So friends, a rose, once again, deserves Sahil. Please, send a rose for me again. Thank you so much. Yes, send a rose, please. At runtime, yes, at runtime. At runtime, their companions used to rape. We don't rape. At runtime, we take wickets. We hit a hat-trick. Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, A rose, once again, deserves Sahil. Please, send a rose for me again. Thank you so much. Yes, send a rose, please. At runtime, yes, at runtime. At runtime, their companions used to rape. We don't rape. At runtime, we take wickets. We hit a hat-trick. Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, 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oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh

I told him, I told you in the beginning, I promised you that if you, you said that no derogatory talk should be done. I said I won't, unless you make unnecessary complications. I said today you are making them, and now I am starting, and then I beat him up thoroughly, and people also got great satisfaction, and after that he made one complication after another, and on his complication after complication, he was caught, and after catching him, he was thrashed so much, thrashed so much. But Sahil sahib, do you know what it is? Some people's brains are in their knees. You know, knees are for walking. No doubt. After the stream ended, he is writing in the comments, "I defeated Adam." I said, "Wow, wow, what a thing." Intelligence is indeed in the knees. So Adam sahib, the scene continues. Adam sahib, if I tell you that this MMA, today in this live stream, on two topics, on the slavery topic, he said that I have no knowledge of this. I will have to do this. I cannot talk about this right now. Then he himself said about the concept of Allah, because I had raised a question from Bless Momina. He said, I want to talk about this. Adam sahib, when I started from the beginning, MMA was forced to say that I cannot talk to you on this topic. I have to... Wow, wow, wow, wow, sir, this is a complete copy-paste. This other MMA, when he came to my last stream, in the beginning he picked up a topic that I was discussing with someone else, which was about Surah Feel, and when I started talking to him, he made one or two complications by asking ChatGPT. When we broke those complications, when we broke ChatGPT, after that he said, "I will come prepared, I cannot talk about this." I said, "You selected the topic, you selected the topic." "No, I will come prepared." After that, I came to the other complications, on the concept of Allah. There too, what a control. Meaning, isn't this becoming too common, isn't it becoming too common for you? Sir, I have kept Khan sahib here. Expression. Thank you, sir. Thank you. I have told Khan sahib, please. No, no. Adam sahib, I had said that in the Quran, in Surah Ahzab, Allah says that when the decision of Allah and His Messenger comes, then no believing man or believing woman has any option but to alter that decision in their own way, or rather, they have no option. So, brother, we said that when Adam sahib said that I want to talk about it, then we have no option. We cannot interfere at all. We cannot use our intellect at all. Please go. Mashallah, mashallah, mashallah. So, Mr. Khan sahib, you were repeatedly saying that you were a Christian before and you left Christianity and accepted Islam. Did I hear that correctly? Correct. Yes. Okay. So, brother, which church did you go to? Orthodox. You used to go to the Orthodox Church. Tell me the Apostolic Creed. Yes, sir. Here you go. The person is asking about the Trinity, brother. I, you used to go to the Orthodox Church. You said you used to go to the Orthodox Church. Recite the Apostolic Creed. Yes. No, I don't have that much knowledge. Christian. Here you go, friends. Imagine a person who used to go to the Orthodox Church and doesn't know the Apostolic Creed. How the hell is it possible? The Apostolic Creed, which is recited in every mass, as an Orthodox Church. Yes, Sahil sahib, speak. No, no, I am just adding this small point, Adam sahib, that if he doesn't even know the place, if he doesn't know about Christianity, then on what basis did he leave Christianity? Sir, first of all, he was not even Christian. That's what I had to prove first. Yes, brother. Sir, why do you people lie? Yes. Okay, sorry. Yes, you have accepted Islam. Now you can lie. Yes, yes, yes. Because after accepting Islam, lying is permissible. That is perfect, perfect. So now that makes sense. That's why, that's why I wanted, because I knew that the discussion wouldn't happen here. Discussion happens with the one who speaks the truth. When you said that you used to go to the Orthodox Church and if you don't know the Apostolic Creed, then you are a liar, a deceiver. So, everyone, everyone knows it. Every single person who goes to the Orthodox Church, because it is recited in every Sunday mass. A 10-line creed that is recited in every Sunday mass. It is impossible that you don't know it. Even if you haven't opened a paper and read it, you will remember it by seeing the creed displayed on the screen that the entire mass has to read. Why do you lie? Okay, in which language do they recite it? In Latin, brother. You will recite it in whichever language you are in. First of all, you don't go to church. Why should I forget about it? Why should I forget about it? First, I need to know where you are from. You are lying. No, you were, because you told Sahil that I will tell you why I left Christianity. You started that argument with Sahil. But to leave Christianity, when you don't know your own church, when you don't know the Apostolic Creed, how can you leave? This is a falsified narration, a falsified argument. First, tell me, how many times a year did you go to church? How many times a year did you go to church? On Sundays. Only on Sundays. Lies. Again, lies. Here you go, friends. A person who goes to church every Sunday and doesn't know the creed. Oh my godness. I said sometimes Sunday. And look, I am not talking about Christianity. I am telling you. Forget about it. Because if you have to leave something, you need to understand something before you leave something. So, how many times a year do you go to church? It doesn't matter, man. I am, because you are proving to be a liar again and again. You never go to church. Okay, okay. Forget. Let's talk about Islam. Okay. Let's talk about Islam. Okay. Why did you accept Islam? Yes, that's why I am saying, according to philosophy, if we look at the argument of consistency, then a monotheistic God is proven. He is proven. Okay. Yes, you are saying in Hindi that God should be one. Okay. Yes. Why should it be? One, like Unitarian. That Unitarian, in Christianity, brother, I, I, one second. You will not talk about Christianity now. You said you will not talk about Christianity now. You said. You say, let's talk about Islam. So, let's talk about Islam. So, one God, why is it necessary? Yes. Because of the contingency argument. Do you know the contingency argument? Contingency argument. I know the contingency argument. Give it to me. In Urdu. Speak in Hindi. Hindi. This live stream is not for Urdu or English. I don't know what it's called in Urdu. Contingency. So, then do this, come to my English channel. Come to my English channel, then I will talk to you there. You come to the Hindi channel, speak in Hindi so that people understand. Use Hindi, Urdu. So, what is it called? Contingency. Like, I don't know. You are bringing it. You are bringing the argument. Who is bringing it? What do you know? First, the one who is bringing the argument has to bring it. Necessary. Necessary. Necessary. Necessary. A necessary being. Yes. A necessary being. Or yes, an existence is needed. Like you have a phone. It is not necessary that it exists. But a person's existence is necessary. For the phone to exist. Like your property to exist, your existence is necessary. And your existence is not necessary. The Earth's existence is more necessary. So, we go back to one unit. Okay. Now, friends, you have heard the basis of their contingency argument? According to this basis, where is the one unit? If we talk about contingency agents, with whom, for the existence of which, the existence of a higher power is needed. How will they bring this to one unit? Please explain that. Yes. Because there is only one contingency, for example, it is not possible that the phone and you exist simultaneously. Absolutely. The phone and I exist simultaneously. The phone exists. I exist. In my pocket, your phone. Like, I mean, your phone, the one you turn on, your existence is necessary for your phone to exist. No, there are multiple owners as well. If I, if I lease the phone from the bank, listen to me. If I lease the phone from the bank, then I am its partial owner. This is called partial ownership. So, partial ownership exists today, it has always existed. So, partial ownership has nothing to do with the fact that there should not be a single owner. You are giving the wrong example. Take the right example. Okay. So, that's partial ownership. But for your full ownership, your existence is necessary, right? Why is it necessary? Because it belongs to you. If your thing does not exist instead of your existence, then... No, my thing does not need to be mine. I am coming to your English channel. Look, my Urdu is not that great. No, why is your Urdu not great? When you have come here, come here. First, we will do it in front of everyone here, and then we will do it on the English channel as well. We will do it everywhere. What to do? We will mess you up, what else? Yes. Why is the existence of one God necessary? Human. Brother, talk about one God. Brother, brother, I am talking with manners, brother. You have just been proven a liar in front of the whole world. Don't play the victim card. When I didn't say what shot, look, listen, Khan. When I didn't say what shot, you explicitly questioned, "What will you do?" You made me say it. So please, do not play the victim card. If you want me, if you don't want me to say, if you don't want me to say certain things, don't ask. So, stop playing the victim card. Come to the point. Contingency argument. Why does it have to be, why does it have to be one God? So, for content, be what you call it. There is the content being, and then there is an unnecessary, right? There is a necessary existence, and then for that, there is a contained existence. Right. Sorry, I actually, contingent existence requires necessary existence. Necessary existence. Okay. But that necessary existence has to be one. Prove it. Because, like, for example, there are two gods. Like, how do they come from one? So, because, in Hindi, in Urdu, I, or I, that's why I was going to Christianity. Because why did I leave Christianity? Yes. I am going to one God. Why one God? Like, another God, why can't it come? Because if it was born with it, like the child has, then it is contingent on its father. Do you understand? You are going into Christianity. Son, listen. Son, listen. My dear son, listen. Look, when I was talking about Christianity, son, listen. Son, listen. Kilki kam, kilki kam. I don't want to take you backstage. I don't want to do that, so that people know you are here. So, kilki kam. The moment I wanted to talk to you about Christianity and wanted to ask you things, you ran away. You said, "No, let's come and talk about Islam." Now, when I am talking to you about Islam, man. Then you are interrupting in between. You have no manners, man. Then you will play the victim card. You motherfucker. Sir, gone. Here you go, friends. You saw that the brother was in a lot of pain. He was interrupting my speech again and again because, brother, this is a bastard. He was born out of ten fathers. He doesn't know the ABCs of Christianity. By the way, I want to tell you all that the argument of consistency was also given by Christianity. Christians believe in one God, whose three personhoods are present. You can call them three existences, personhood. The basis, the argument of contingency, was given by Christians. So, this person went to some Unitarian and learned a couple of words from there to debate with me. And I am telling him that I don't want to take you backstage, I don't want to be rude. Let me complete my statement, then I will listen to your statement. After listening to him, when I said, he interrupted again. I told him to shut up. Then he interrupted again. First, he doesn't know the ABCs of Christianity. That's what I wanted to prove, that he has no idea about Christianity. A basic argument, he doesn't even know the argument, and he gave wrong examples. Why do these people run away from me? These people run away for this very reason. These people run away for this very reason because they want to overspeak. They want to play the victim card. And I always catch their victim card. I catch their overspeaking. And I show them their reality. That's why they are afraid of me. They are afraid, and why do they play the victim card again and again? Why do they run away? When he was talking to Sahil, friends, he was talking in Hindi, right? Why did English start as soon as I came? Bring him to Hindi. Then the victim card. Then I, I don't know. Yes, sometimes I used to go to church. First, I used to go on Sundays. Then I used to go sometimes. Man, there is not a single Christian in the world who goes to church on Sundays and then converts to Islam. It is impossible. It is impossible. That's the reality of it. Enjoyed it. Felt peace. But these Muslims have to leave after being abused. Okay. Now who do we have? Sahil bhai seems to have gone to eat. Who is this? User 085. Here you go, MMA's second or third brother has arrived. Yes, brother, MMA's third brother. Yes, it's the same MMA. Yes, brother, MMA's third brother, speak. Yes. Okay, you wrote a lot of things in the chat comments. Why did your prophet take donations? First, tell me. I want to talk to Sahil. When the question comes, then I will talk. Sahil is not here. First, tell me, why did your prophet take donations? Quran, Chapter 73, 74, Chapter 1, Chapter 81, Chapter 87, Chapter 92, Chapter 89, Chapter 93, Chapter 94, Chapter 103, Chapter 100. In all these chapters, Muhammad asks for donations. Why a donor? Who pressed your button? I did. Son, I have named all the chapters. Tell me, why did your prophet ask for donations? Why was your prophet a beggar? Tell me that. You wrote in the community, you wrote in private chat so many times, "seeking donations, seeking donations." Here too, you are writing, "seeking donations, seeking donations." Tell me, why did your prophet ask for donations? That is, even a beggar wouldn't have asked for donations so many times as your prophet, the beggar, asked for donations. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your prophet was begging so many times, even a beggar wouldn't have asked. Tell me, son. You know, I told you only one thing in the beginning. I told you only one thing: if you come to talk with manners and respect, if you maintain manners and respect, I will talk to you with manners and respect. I will respect your prophet too, because you will talk with respect. But if you don't talk with respect, if you misbehave, then you will get no respect, nor will your prophet. This was my argument with you from day one. Now you have written "seeking donations." Now tell me, why was your prophet begging? I have given the names of the chapters. Go and read. Should I read it now? Why did your prophet ask for so many donations? Tell me that. That is, your

The international is sitting in the channel. This is not Pakistan where you can scream and insult non-Muslims. Yes, yes, speak respectfully, talk nicely. Forget MMA and all that, talk nicely. Tell me what you want to talk about. You just said you wouldn't talk about that topic. Okay. What do you want to talk about? Tell me. Yes, brother, that son of a dog, that bastard, that son of a bitch, that son of a whore. He was the son of dogs. You are also the son of dogs. Your mother also had herself serviced by 10 dogs, then you were born. Brother Adam, I spoke to him respectfully again, saying, "Okay, forget that, what topic do you want to discuss now? Tell me." I myself will talk about it. These people don't understand respect. It's for those who have respect, sister. The point is, those who have respect will understand respect, right? Those who have no respect, how will they understand respect? Adam bhai, I have one more complaint. Please don't use English or Pakistani curses. Give them in pure Hindi. Brother, curses don't come in pure Hindi. We will use the language they come in. Curses come from emotion, not from language. Even if you are speaking English with someone, in anger, curses come out in Punjabi. Who was that person I was debating with in English? As soon as it came to curses, it directly came out in Punjabi. No, don't say that, brother. Directly, what we say in pure Hindi, this is what he deserves to hear. Okay? For some, it's like they don't understand what these Pakistanis are saying. Okay? So give it to them in a way they understand what we are saying. By the way, let's, let's welcome ex-Muslim Angel ji. She was sitting for a long time, but because the discussion was going on, she was sitting quietly. We were just listening to Adam bhai, knowing that the person was going to explode. We have been seeing his comments for a long time, privately. We said, Adam bhai, we are going to see. We will tell you then what happens. Adam, Chandrasekhar, I don't know what he's writing. When he adds those curses he wrote in the private chat, if you come like this, brother, you will get this. If you come respectfully, see, I gave him a lot of respect. His friend who came before, the first MMA, I spoke to him very respectfully. Next time he came again, I spoke respectfully. Sahil started talking to him in a slightly different tone. I stopped Sahil. I said, Sahil, no, Sahil, remember I stopped you? I said, brother, no, not like this with him. He's a good person. See, I even made you reduce your tone, saying, no, he's a good person. Right? I know, I know, I remember. So, I am very good to the person who speaks respectfully, talks with manners, and talks with decency. But for those who are shameless like this, who make such accusations against me or misbehave, brother, there is no one worse than me for them. Son, in the country where you were born and show your arrogance, I was also born in that country. I used to do the same way. I know from what angle you bark like a dog. So I know you inside out. So don't misbehave in front of me, talk respectfully. Brother, I will give you a lot of respect. I will give you a lot of respect, and because of you, I will give respect to your prophet. Although he is not worthy of respect, I will give it because of you. So if you want your prophet to be respected, then respect me. I will respect you and your prophet too. Even though he is not worthy of respect. But if you don't treat me with respect, don't give me respect, don't talk respectfully to Sahil, brother, then you will get no respect, nor will your prophet. Instead, I will check you there where you haven't even thought of it. And forget about cream, I won't even apply spit. Sorry, sir. Continue. Sir, Adam sahib, don't you think cream is better than spit? That's what I said. Forget cream, I won't even apply spit. But anyways, anyways, friends, Angel ji is with us, and Angel ji is also very great. And when she starts speaking, then the attack is such that it pierces the hearts of the believers, and the words come out from there. They come out piercing. So Angel ji, thank you so much for joining. It's nice when you join. Yes, thank you, thank you. Just. Okay, next people should be there. Yes, no, let's talk to the next believer. Yes, Adam sahib, before we move forward to the next scholar, I want to tell you, Adam sahib, your favorite, Irresistible, I told you about its feedback a little while ago, and I also heard other feedback. I heard it, but I also heard that you have saved some feedback that you read with me. Yes, yes, yes, yes. So before telling the feedback of Irresistible, a brother gave me feedback on Red Juice a few days ago. He messaged me quickly, saying, "Please tell my feedback too." Meaning, people themselves want us to tell their feedback to others so that it becomes easy for other people to choose the fragrance and order them. Sir, this is the feedback for Red Juice. Look, he has kept the photo of what the brother received on top of the iPhone box. Red Juice, sir, is iPhone free with Red Juice? No, but let me tell you, brother, the value of our perfume is more than the value of the iPhone. So he writes, Adam sahib, because it's on the iPhone. Oh my, oh my. It's on top, it's on top. He says, "Hi Sahil bhai. I hope you are doing well. As I have ordered this perfume called Red Juice. It has one of the most long-lasting and finest perfumes I have had so far. It's a myth that this is only for men, but as I am a perfume lover, this is unisex." Brother, I never said it's only for females. It's unisex, even females can use this. I am going to be your regular customer for this perfume, and I will surely try more of your brand perfumes. Thank you, Lloyd, your regular watcher." So this was the praise for Red Juice. But let me tell you, those who want to order Red Juice, wait for 10 days because so many orders for Red Juice came that it's out of stock. It will be available again in 10 days. And I will tell you the feedback for Irresistible, which is currently available, and then feedback for Uchalta Pani, and after that, we will move to the caller. This is what our brother is saying about Irresistible. Let's see. Look, this is, yes, here. He says, "Irresistible is actually irresistible. I have got lots of compliments. Even the one who didn't talk is asking, 'You smell good.' My wife loved Pure Soul. Runtime, tell everyone my comment, like when you take a wicket on runtime." Oh Allah, Habibi, why are these eyes closed? Irresistible is actually irresistible. Who commented this? Why are the eyes closed? They are closed. Okay, a brother is saying, "How to skip the ad?" Brother, this is an internal ad, so you can't skip it even if you want to. Okay, Sahil sahib, there is an Adnan sahib who is saying, "If you have the courage, add me." Sahil sahib, please add him. Will he talk respectfully or with curses? Please confirm. Let's do it now. He's changing his view a bit. Yes, brother Adnan, will you talk nicely? Yes, brother, I have come to talk nicely. Why are you guys doing blasphemy unnecessarily? Brother, this is the same old thing. Adnan, listen, how bad is this. He will come under a changed name. This is not a good thing, is it? What? You have come before? Multiple times. No, I only came once. Multiple times. Why do you do this, brother? You don't even know Islam. You have even left Islam. What will you talk about, brother? I respect you. Even though I have left, brother, I respect it. Even though you have left, what do you respect? Why did you leave if you respect it? One doesn't leave what one respects. Brother, it's also possible that I respect it even after leaving. If you leave it, why do you leave it? See, you left it for a reason, because it was bad. So when you left something bad, then... Listen, if there is a person in your neighborhood who is a pedophile, who sexually abuses little girls, what will you call him? Okay? Will you call him a good person and respect him? Tell me. Will you respect him or call him a bad person? I will call him a bad person. But you... Okay, so basically, then we will also call Muhammad a bad person, right? A person who captures women and makes them slaves and gives them to others to sell, what will you call him? A bad person or a good person? Yes, if you, if you curse a person, call him a bad person, who captures women and sells them, has sex with them. Sex. Then why can't you call Muhammad a bad person, brother? Brother, because he did a lot of good deeds too. Brother, I have blocked your six accounts. If he had done good deeds, you wouldn't have left Islam. I have blocked your six accounts. You have come with the seventh. If he had done good deeds, you would have left him. Listen to one more thing. There is a person who sells women and earns money from it. He sells them for sex. The money he takes? From that money, he also builds a mosque. So, will you call such a person a good person or a bad person? He also built a mosque. He ate a lot of money by selling women. But he also built a mosque. He also did good deeds. What will you call him? A good person or a bad person? I didn't know about all this. Brother, why didn't you know? You watch our channel. Why are you lying? You are a liar. I don't watch it much. I am telling you, brother, I have blocked six accounts with my own hands. Now I will block this seventh one. This seventh account of yours is going to be blocked. But I wanted to talk to you once. This time, it's too much with you. I haven't talked to you much finally. Because of these very actions of yours. So, what is the problem in calling the filth you have left, filth? Okay, brother. Brother, I am saying that all that is complete. My only question is about the existence of God. Take that. After that, no. I will talk about the existence of God with someone who is genuinely either a Muslim or not. You are in between. When you reach a certain point and can say that yes, Muhammad is a bad person. Then come to me, and I will talk about the existence of God with you. Otherwise, I am saying Muhammad is a bad person. Say it then. Then you have no objection to us doing blasphemy? Because in a way, it's okay. Who are you then? Muhammad, who? He was a child molester. He was a womanizer. He was a rapist. Say it, and then we can talk about the existence of God. Okay. I accept that, like, Muhammad was, in a way, a child molester and, in a way, very bad. Okay, Sahil sahib, take it, take it, take it. Sahil sahib, let's talk about the existence of God. Sahil sahib, your favorite topic has arrived. I'm going on mute. Oh, it seems Sahil sahib, sorry, I was speaking on mute. The existence of God has arrived, Sahil sahib, your favorite. Yes, brother, what is your question, Adnan bhai? My question is that I am doing a little research on God. So I wanted to ask you, does this universe not have enough potential to come into existence on its own? And this theory of cosmic inflation, can this universe not come into existence through cosmic inflation? It can. So what is there to discuss? I want to discuss that many people say that something cannot come from nothing. So somewhere they want to prove that Allah does it. Adnan bhai, Adnan bhai, you agree, right? You have no doubt about what? That this universe, this entire space, can exist on its own, or it has always existed. You agree, right? No, I don't agree. I am asking if it can happen. So I have already said it can happen. Look, look, I have no sense in discussing this topic with you. Okay? Although I do not prefer discussing the topic of the existence of God. But when do I talk about the existence of God? When a believer comes in front of me and talks about the existence of God. Then, out of compulsion, I discuss it with them. Like that Mufti came. Otherwise, I have zero interest in talking on the subject, whether God exists or whether God does not exist. I don't care, man. Whether God exists or does not exist, it makes no difference in my life. Okay? So you do one thing, Adnan sahib, think about whether the existence of God makes a difference in your life or not. If it does, then listen to the arguments from both sides, non-existence and existence, on the existence of God, use your intellect, and then accordingly, you can accept whatever you want to accept. So I don't care. However, if a believer comes, and then tries to play games here, then definitely I will speak to it. Okay, sir. I hope you are getting what I am trying to say. Yes, I understand your point, brother. It's not a topic, brother, whether God exists or whether God does not exist. Okay, but because many people say that kafirs will go to hell, then for that, I need to... Then on that, we... Allah's existence. One second. You just cursed Muhammad, and you are re-evaluating and saying that yes, I have left Islam. Then why are you talking about hell? Wrong. Because they say that, their book. What difference does it make what they say? It's fake, isn't it? What the person is saying is fake, so his words are not to be considered. Then why did you leave? You left precisely because it is a false book, otherwise, why would you leave? You are going in the wrong direction again, understand, Adnan bhai? The one who is trying to scare you with the temptation of heaven and hell, that person is fake, so his heaven and hell are also fake, my brother. And in case, okay, I'll make it very easy for you because you might be thinking at a very basic level. Just think, even if a God exists, He wouldn't be so cruel, would He, to burn you in hell forever on the basis that you don't believe in Him or you worship someone else? Although He is not visible in the sky. He wouldn't be so cruel, would He? At most, based on your deeds, if you are doing good, He will reward you accordingly. In case, if you don't understand actions, in case if He exists, if you are doing good, He will reward you well. If you are doing bad, He will punish you. At most, this can happen, right? If there is a God. That's true. So you need to ensure. Okay, one more thing is that if you are doing good deeds only because you fear a God, then I think, you know, it's not a good idea. Whether there is a God or not, you have to do good. Meaning, you have to do good to the other person, irrespective of whether God exists or whether God does not exist. Okay? But still, if you are doing good deeds because God exists, then even if God exists, He will reward you for your good deeds. If you do bad, He will punish you. As simple as that. It's not a very big deal. Okay, understand? Okay. So, okay, these believers, the argument they give is that nothingness cannot produce something. So, from that, it can only be proven that nothingness cannot produce anything. So, there is a God. I am speaking your words now. This is not my argument. And I play very differently. But even if I accept for a moment that nothingness cannot produce anything, it will only prove that there is a God. But that God cannot be Allah, because Allah is not unjust. God cannot be unjust. Okay, understand? Yes. Okay, my dear brother? Okay, brother. So I will keep coming to your channel, and whatever questions I have, I will keep putting them in front of you. Okay. Thank you so much, Adnan bhai. Okay, brother. Adam bhai, I have one request. Please don't make any requests from your channel, sir. I think this is asking for Discord. Adam, do you need Discord? No, no, I needed an email ID or something. If anything, seeker ex-Muslim Adam seeker@gmail.com. I think I am right. Adam sir, Muslim Adam seeker, ex-Muslim Adam seeker@gmail.com. Okay, Adnan. Okay, brother. If you need to debate with someone, then I will bring you. If someone needs to debate, bring them here. Some believer. Don't bring atheists. Don't bring Hindus. Don't bring Christians. Okay, okay, brother. Okay. If it's a believer, then he is most welcome. Whether he wants to discuss the existence of God, no issues. I will ensure that I will take him to Allah. Okay. Sahil, how much money did you give Adnan? How much did you give Adnan? Brother, that Amit, going to that Mufti...

Let's talk to an Abdullah Khan first. Yes, yes, let's talk. Let Adnan bhai confirm with me first. Adnan bhai, how much did sir give you to join? Brother, he didn't give me anything. Well, by the way, Adamm sahib, there was a hat-trick right at the start today. Three wickets fell, and in fact, the third wicket was three plus two. Meaning, he, his wife, and the child, yes, one plus two, his wife and child also left Islam. So, five wickets in three balls, five wickets in three balls. Right. Okay, Adnan sahib, thank you so much. Okay, Angel ji, if you want to add any comments in between, you can. You don't have to be mute all the time. Okay, Angel ji. Okay. Let's go, sir. I'll be back in two minutes. Yes, yes, yes, no problem. Where are you going, Angel ji? He will come. I was saying, Angel ji, if you want to add any comments in between, you can. Absolutely, absolutely, absolutely. Okay. Have all the mothers left now? Yes, yes, yes. Take this one. Who is this? M. They have changed their name now. This one who is throwing long things, Mohammad Al Aljattasikar, what is it? I don't know. It was two donkeys. Okay, brother, does your hand hurt when writing, or not? Tell them their name is so long. I was changing his name repeatedly, he was writing some other name. I was changing the name, so he was checking, poor guy, if my name is still the same or if it has changed. This one behind, Amit bhai, they have put him there, meaning they won't even let him stay backstage peacefully. Yes, he came again. Who is this? M. Oh, it's him, the ramkhor. Okay, okay. Brother, why is he doing this? M. He ran away, ran away, ran away. Actually, his sleep for a whole week has been ruined today. I made him blurt it out, like Amit. I made him blurt it out that he cannot talk on this topic, so now he is restless. I can understand, you know. He won't sleep all night due to restlessness. Leave him, don't block him. He is now abusing Angel backstage, abusing me. I don't care at all. Amit bhai, you know, I don't care at all about abuses. Let him keep abusing as much as he wants. He is abusing out of his restlessness. He has gone mad. When he cools down, we will talk about Islam later. Brother, the abuses he is giving, the abuses he is giving, he is just saying what his mother and sister say, nothing else. He knows from experience. He doesn't know that this used to happen in his family. It doesn't happen in our families. This only happens in his family. So, this is the problem, and no other problem. Don't worry. Correct. Poor guy, he is suffering, poor guy, thinking, what happened? I told him today, I can't talk. Now how will I sleep all night? I can understand his distress. But anyway, Syed Khan sahib, unmute yourself. Alhamdulillah. Mohammad Al Jattasikar, your mother, your sister, and your child. You have said it correctly. I just told you. You have said it correctly. Brother, why are you joining with the ID "Allah"? You cannot be a Muslim. Yes, brother Allah. Brother, I have committed a great sin by giving birth to both of you. Brother, listen, you cannot give birth to your father. You cannot even give birth to yourself. You are, your mother, your father. Where will you give birth? Yes. Chase him away, chase him away. He is a non-believer. Chase him away, chase him away. Sir, Osho, why are you keeping the name Osho Khan? Yes, brother, what is the name, what is the scene? Osho. Yes, brother. Yes, brother. Osho, are you not getting many trolls these days? Sahil bhai, they come. What do you want to say to them? Poor believers. Look, either they become ex-Muslims, or the believers are abusing. What should be done? So, Adamm sahib, I told you I would tell you something interesting. Before that, Adamm sahib, look at this, this is our splashing water, Adamm sahib, about Silism. What is brother saying about it? Look at this. Look at this. This is fresh feedback that came at 11:44. He says, "Splashing water, the story of youth." Poet, oh my. This is a poet. Poet. "Splashing water, the story of youth. Once applied, the fragrance lasts for 24 hours. Wow. The girl who passes by once becomes mad. Give me this perfume too, or tie it like a queen. This is the real one." Okay, make her a queen. Okay, meaning the one who passes by, who becomes mad, she says, "Give me this perfume too, or make me a queen. This is the real splashing water story." There are many spelling mistakes. Brother, this, this poet brother, brother, you have done wonders. Who raised Amitabh Bachchan in the film Sharaabi? What was his name? From me, oh no, the one who raised him. His name was Om Prakash. The real character's name. Remember the character's name? So, that Hazrat told Amitabh Bachchan in the film Sharaabi, "Brother, your poetry has no weight." And Munshi ji, Munshi ji, Munshi ji, your poetry has no weight. And there was one more thing. So he said, "I, Amitabh Bachchan, say, where do I get weight from?" He said, "From the market of love." So, I want to say that it seems that this brother of ours, who uses splashing water, seems to have roamed a lot in the market of love. He has a lot of practice in the market of love. Okay, Adamm sahib, brother, tell me one thing. This brother who sent the poetry, I thought he would abuse. He would abuse because actually, Adamm sahib, out of all the couriers I send, some couriers get stuck, get delayed. Okay? And they get stuck very badly. The company has no calling customer support. Okay? So, everything I have to do is online. Meaning, if you have any problem, if a shipment is delayed or lost, anything, you have to raise a ticket. Okay? So, you do not have any option to contact them, like, "Brother, they are not resolving it in the ticket." So, no, you can connect them and get the work done by scolding them. This brother who sent the poetry, brother, actually received the perfume after a month because those people had held up his perfume. And he was constantly, you know, in my contact, saying, "Brother Sahil, what happened? It's not here today either. It's showing out for delivery. It's not here today either." I said, "Brother, I am following up with them." Those scoundrels, they just send me a generic response. So, finally, he got the perfume today. And, you know, I thought he would abuse, but he liked it and then sent praise. So, thank you so much, dear brother, if you are listening to me, for, you know, appreciating the fragrance. Thank you so much. And I am really sorry that it got a little delayed. I apologize profusely. So, anyway, Babar Azam, who is he? Yes, brother. Babar Azam. Actually, it's wrong that there is no proper delivery service there. No, actually, Adamm sahib, no matter what service you take, you have to account for one or two percent. You know, there will be problems. So, in Gurgaon too, this Sahilism perfume, brother, is very popular. Meaning, all the people there like it a lot. A friend of mine lives there, she told me. You know, she was saying, "You know, there is a perfume from Sahilism. There are big malls there. I don't know, I don't know, but that girl there was saying that it has become very famous here." I said, "Oh." So, then, Angel ji, look, virtually, virtually, a shop of Sahil has also opened in the virtual world. Brother messaged me a little while ago saying, "Brother, I worked so hard to make a video for you, and you are not showing it on the screen." I said, "Brother, okay, I'll show it. Don't worry." Look at this. This brother, look at this. This shop. Your perfume. Show it, show it. Wow, brother. But I didn't understand one thing. You have shown this. You haven't shown this. But you showed a photo, right? You showed a photo. He made a video out of it. But Sahil sahib, with which child are you dancing, brother? Brother made it. Oh, brother. Oh, brother. What a thing. Pappu child. Adamm sahib. Pappu child. Absolutely Pappu child. Look at this. So, in the virtual world, this Silism perfume, he, this perfume, took it out of your shoulder. Amazing, isn't it? Sahil, no, this is magic. Magic. This magician, my magician, say, "Say, my magician." He even took out perfume with magic. Brother, your waist. I think she is a blessed believer. Correct. No, she is doing magic. She is a blessed believer. Yes, a blessed believer can do it. What do you call it? Miracle. She can do a miracle. She looks like a blessed believer. Oh, brother. That was awesome. Black. How was it? Yes, both are black. Virtually, a lot is happening. You must be feeling internal pain. Why aren't you jealous and envious, thinking, "Who is this imposter of Sahil who is having so much fun with Sahil's child, having so much fun, so much fun, and you are not getting any?" No, I also, Madam sahib, I also have a lot of fun in life, there's no such thing. I have no complaints. As far as fun is concerned, I have no complaints about my life. I enjoy my life. So, you are saying that you are with a new girl every day? Astaghfirullah. No, this is what people say, that Sahil, you mean, you are saying that the real fun will be when you have, you know, one every day. You said something. I only said that I enjoy my life. I have fun in life. I didn't say that. You are setting the definition of that fun. Adamm sahib. Astaghfirullah, Astaghfirullah. Everyone interprets it according to themselves, according to their capacity. This Angel is very wrong. Both of them are being hit right now. Sahil, you are saying Bugs Bunny. Sahil is a fan of Shakti Kapoor. I hope not. What is that dialogue, sir? Ranveer Kapoor's? No. So, anyway, Ayub Khan sahib is with us. Let's see if Ayub Khan sahib is a believer or not. Will he talk nicely or not? Yes, Ayub Khan sahib, Assalamualaikum. Waalaikumsalam, sir. Are you well, sir? I am well. You tell me. I am also fine, sir. Is your throat sore? Yes. A little unwell. Brother. Sir, but your spirit of faith has to be admired that despite having a sore throat, you have joined to defend Islam. Brother, sir, truly, Salu sir is great. Look, sir. Sir, I have come here to ask you a question. Are you a Muslim? Yes, yes, absolutely. Okay. Please, at your earliest convenience, recite Darood Ibrahim. Don't burp, brother. Mute yourself and burp, my brother. And I have often seen these believers, they don't have any manners. They join the stream and burp. Learn some manners. It's strange. You are burping. That's fine. It can happen. So, mute yourself for a while, then burp. He left. He left. Okay. So, I was telling you, Adamm sahib, while a believer joins, because I am having some trouble in between, you know very well, so my mood was completely off. So, I put up a status. Okay? That I have to debate with Allah and God. Bring anyone. I knew that the rest of the people, it wouldn't affect them, or it would affect the believers. So, one person from my Dawah group replied to me. So, I wrote to him, "Why do you guys get so irritated? If someone writes something, they say, 'I've been telling you to get a mobile for a long time, get a mobile.'" This is the same person, Adamm sahib, whose mobile story I told you before. Yes, yes. So, I said, "Okay, I am ready for you. I am going live now. You also come. Let's have a Mubāhala. And within an hour. Okay? If your Allah kills me within an hour, then I have given a lot of time. 60 minutes. Adamm sahib, that's a lot of time. 60 minutes. So much time." Yes. I said, "Okay, let's give Allah a chance too, so that Allah doesn't start complaining, 'What is this? This scoundrel keeps bothering me.' Still, I said, 'Let's give him a chance.' If your Allah doesn't kill me within an hour, then your Allah is a liar." Oh, oh. So, the believer knows that even Allah cannot do this. He says, he says, "No, say that if I am wrong, I will die first in life." Meaning, in both our lives. So, what is this, 50-60 years, 70 years? Who will see such a long story? This is the same, what is this? Look, Adamm sahib, that believers, what a game the Messenger of Allah has played, and how mentally disabled these believers are, Adamm sahib, that they fall for every word of the Messenger of Allah. They agreed to this statement of the Messenger of Allah, "Have a Mubāhala," and whoever dies first in life is a liar. What kind of criterion is this, brother? It should be that the one who is false, who is a liar, or who is wrong, should die right then and there, before the Mubāhala ends. No, no, he says, "In life, whoever dies first is a liar." Brother, go away. It's not within your capability, nor within your Allah's capability. Why are you messaging me to get insulted? It won't happen. It won't happen with you, nor with your Allah. Okay, on that, you have a Mubāhala. You are also like Ghulam Ahmad of Qadian, you will die a bad death. You are scared. Come on, brother, give him 24 hours. Give him 24 hours. Let's say he is ready for 24 hours. Give it to him. Allah is slow. Yes, Gabriel was delayed for one or two or three days. Come on, give him 48 hours. Okay, Adamm sahib, I told him. I said, "If I were scared, why would I, a mentally disabled person, say, 'Kill me in an hour'?" A scared person would not say, "Kill me in an hour." You are talking about my life. I am saying, let's do it in an hour, brother. If there was fear, then... Then he said, "You are scared because you also know that if you have a Mubāhala, you will die a death like Ghulam Mirza Ghulam Ahmad of Qadian." He died in the bathroom. I said, I said, "Hey, mentally disabled person, have you ever found out about the Messenger of Allah? How did the Messenger of Allah die?" The Messenger of Allah was on the chest of Aisha. The Messenger of Allah asked for a vessel. He asked for a vessel. The Messenger of Allah urinated, and the Messenger of Allah became flushed. If you see in the Hadith, it is written in brackets, "He went flush." And died. I said, "The Messenger of Allah was in such a bad state that two companions carried the Messenger of Allah on their shoulders, and the Messenger of Allah's feet were dragging on the ground." Oh, oh, oh. I said, "Have you ever seen this?" Okay. He says, "Give proof. You people are liars. You ex-Muslims are liars." So, I said, "Sahil doesn't talk without proof." So, I quickly went to Sunnah.com, showed him the Hadith, and the Hadith about dying. Sir, this will not be a proof here. I did a very long stream on this. "He urinated and died." One person even kept the name. You know, Adamm bhai, "Mutta aur Mar Gaya" (He Urinated and Died). Look in the comments, he will be there. That's his name. "Mutta aur Mar Gaya." So, I quickly took out the Hadith and gave it. So, he says, "Ignorant, give me the reference of Sahih Scan." I said, "Hey, mentally disabled person, you are Ahl al-Hadith, aren't you? Ahl al-Hadith." I said, "You are Ahl al-Hadith. You people talk a lot about references, don't you? I have given you the reference. Go and check. Do some hard work." And I took this out from Sunnah.com. If you want, I can give you the link. Go and work hard. I also gave him the link to Sunnah.com. Now, reply after two days. He was silent for two days. So, I nudged him again. I said, "Brother, look Mohsin, you are Ahl al-Hadith. Ahl al-Hadith people do research. Brother, research. Get out of this filth. Why do you want to remain mentally disabled?" And the truth is that your Islam is fake, your Allah is fake, your Messenger of Allah is fake. Get out of this filth. He didn't reply for two days. On the third day, he comes. So, what's wrong with this? There's nothing wrong. He said, "The wrong thing is that the Messenger of Allah died such a bad death because of the Mubāhala." This is the wrong thing. I'll be back. A call is coming. Yes, yes, yes. Okay. So, I told him, "Brother, there is nothing wrong with this." He says, "No." I said, "Tell me, would you and your family want them to die in such a way that they are not even able to go to the toilet, their feet are dragging on the ground? Would you want that?" So, he says, "So what? The Messenger of Allah asked for a vessel to urinate, and died after urinating, so there was a lot of back and forth." So, I tell him, "No, but this is not the way of Mubāhala. You, 24..." I said, "Brother, if this is the case, then your Messenger died from the effect of poison. So, rather than believing in your Mubāhala, I would believe in the Jewish method. When the Jewish woman fed poison to the Messenger of Allah, which the Messenger of Allah didn't even eat completely, she said, 'If you are a false prophet, you will be purified from the world, you will die.' The same thing happened, her words proved true. So, the Jewish method proved correct. So, think about it, these believers, they know that they should not believe in something that they cannot get stuck in."

It is absolutely not possible for Allah that someone does Mubahala and He gives death in one hour, or as Adam Sahib said, give 24 hours or 48 hours. They know that it will not work. Allah is not capable of this. They know that hence they do not accept that. So these believing gentlemen are so mentally handicapped, ignorant, and superstitious. So I had to tell this story to Adam Sahib. Imroz Bhai has joined us after a very long time. Imroz Bhai, how are you? How are you? Yes, I am fine, man. Allah's punishment has befallen me. So. Oh dear, oh dear, oh dear, oh dear, what happened? Oh man, the house I had taken with great difficulty, I am not finding a house. So there is a person associated with this campaign, Rahul. Yes, your voice is breaking, Imroz Bhai. Oh yes, the voice must be coming now, the voice must be coming now. The phone is ringing. It's coming. It's coming. Yes, so last night my foot slipped from the stairs and I fell down like a ball and landed below, man. Imroz Bhai, your voice is not very clear. Speak a little louder. Even after wearing headphones, your voice is coming very slow. It's coming now. It's coming now. Speak loudly then. Yes, now it's perfect. Now it's perfect. Yes. Actually, I can't speak that loudly because my foot slipped from the stairs last night. Oh dear, and I fell down below, man. My whole ear is torn. I have so much pain in my ribs. I will see a doctor tomorrow. So, I am speaking slowly because I am having trouble even breathing. I am having trouble speaking loudly too. Oh dear, oh dear, oh dear, oh dear, rest, man, Imroz Bhai. Something or the other keeps happening to you. I don't know, I must have done something in my past life. No, you take great care of yourself, you already have problems, so you don't know much. I don't know why this keeps happening to me. People always say I keep crying. My leg was broken, yes, my leg was broken a few days ago, that happened, and I fell and fainted. That boy came and said, why are you sleeping down there? When he picked me up and slapped me twice, I woke up. Oh, yes, then I woke up. I don't even remember. I just remember my foot slipped from the stairs, after that there is no story. Everything is blank from my mind, I fainted. Oh dear, oh dear, oh dear, there was a plastic bucket kept below, it broke into pieces. Imagine how hard I must have fallen. That's right. So, take medicine tomorrow, Imroz Bhai, take care of yourself, rest for a few days. Yes, man, I don't know, anything can happen. By the way, did you watch this movie? What's its name? Bengal File, and they also held a press conference. The film was quite good. The first half is much better, until the interval. Yes. Then later some things get added, and due to some slightly more dialogues, it becomes a bit boring, but effort has been made. I was so annoyed by one dialogue of Gandhi that all the respect I had, all the respect, completely left my mind. Vivek Agnihotri did it with full research. When a woman was saying something, he said, Gandhi, if anyone bothers you, if anyone touches you, then immolate yourself, burn yourself. He is saying this, and if it is absolutely necessary, bite your tongue with your teeth, but don't tell anyone. This Gandhi, this Gandhi's spinning wheel gave freedom, man. My mind is blown. Whatever little respect I had, that respect also left my mind. And Vivek Agnihotri raised this question in many podcasts. He said this is written in Gandhi's name. What a person he was, man. We made him the father of the nation. Right. So, man, I still have to watch it. I also have to watch it. Yes, yes. So, by the way, I would say to friends, let's raise a demand for one thing. We don't want the picture of Gandhiji on the note. We don't want his photo on the note. We have Maharana Pratap, we have Shivaji, Rana Sanga, we have one after another. We have Ashoka Samrat, whose Ashoka Chakra is on our flag and also on the note. What are they doing in Kashmir now? Burning it, breaking it. There is Ashoka Chakra on every note, every coin. Stop keeping money. I don't know, what kind of people are these? What kind of people are these? Anyway, that's all I had to say. And by the way, I am trying to run my channel. And a new channel, so much reporting is done. A new channel opened, it's like a new child was born. Go and tear it apart. What happened to your old channel? Oh brother, I have been running it demonetized for two years. The honest one, the kafir. Oh, so you made a new channel, right? Yes, I made one, but you know what happens here. When you go to big channels to promote. You don't get as many subscribers as you get reports on values. Oh dear, oh dear, oh dear, oh dear, our Imroz Bhai works very hard. And okay, give me a minute. How fast can you send it to Delhi? Open Your Eyes, brother, it reaches Delhi in four days. So I will deliver it in one week. Yes, Sahil, Open Your Eyes, brother, the stream is running half an hour behind, you are watching the advertisement. Oh dear, oh dear, oh dear, oh dear, Open Your Eyes, brother, when you listen later, listen to the answer now. You will get it in Delhi in a week. Okay, shipments to Delhi reach in three to four days, if they don't delay specifically your courier, then you will get it in one week. So give it time, Sahil Bhai, I would like to say, we used to talk on our old ID on Discord, Open Your Eyes, brother, if you are listening, please call. Yes, so friends, friends, Open Bhai, Imroz Bhai wants to talk to you on Discord ID, please join, and friends, dear ones, our Imroz Bhai, he spreads ex-Muslim activism everywhere with boldness and also holds conferences, showing his face. So let's appreciate that. Our Ashwini Bhai has shared the link to his channel. Friends, please subscribe to his channel, dear friends. But man, I saw one thing, one minute, Imroz Bhai, but I saw that once I opened my Facebook, I saw your reel and it had millions of views. Then I thought, oh man, this is our brother. 15 million, 15 million, one video, 15 million. That's not the full video, full video. Yes. So then I went to your ID and saw that many videos have two lakh, three lakh, five lakh, ten lakh views. So man, you are doing great on Facebook, Imroz Bhai. Yes, I have become almost a hero on Facebook, almost, almost. So look, the real purpose is to convey our message. So you work hard on Facebook too. If YouTube is not working, no, my Facebook, my yes, my has crossed millions, but Facebook is also going to fly. So much reporting has been done. Now I cannot go live on Facebook. So much reporting has been done on that too. This is also going to go. And Sahil Bhai, I will say one thing, like Salim Vastavik, or I, are working on the ground, so it's not just our credit. People like you, Adam Bhai, you, Quran Wala Ji, Sultan Harris, etc., who gave four-five years on YouTube, all the time you gave, yes, that is a reason why questions were not raised. Oh, thank you, not hard work. Oh, thank you so much for appreciating our work. Imroz Bhai, thank you very much. So thank you so much. Imroz Bhai, do you want to say anything else? Then we will move forward. No, no, no, no, I don't want to say anything. I am having trouble even speaking. Is my rib broken? No, rest. Today I saw another house. What should I do? Hindu people don't give houses on rent. Yes, I have done this many times. When I was living before, let me tell you, I was in so much trouble that first the landlord saw my video. He came and said, you are from a Jain family, so get your hands joined, get your feet held, but leave my house. I said, yes, I will pay for the whole month in advance. Okay. Then there was a place where I saw a room. He was a retired soldier and from the hills, and a Brahmin from the hills. Okay. Along with him were two ex-Muslims. One had come from Hyderabad and one from Delhi, who were very eager to return to Hinduism. They lost their minds. I gave them 84, I said, man, let someone else take it, I will give them money in advance. So I touched his feet, called him grandfather, and spoke. And I thought I should reveal my identity, in case they find out from somewhere, then the same thing will happen. So I said, sir, I was a Muslim before, now I have come to Sanatan. So he said, why were you a Muslim? Why were you a Muslim? Get out. I won't even take anything touched by your hands. What kind of people are there, man? Oh, Imroz Bhai, you have so many contacts now. You have contacts with journalists, you have contacts with Hindu organizations. So tell them to arrange a house for you. Oh, oh, someone says come to Bihar, someone says come to Patna, someone says come to Talak. I am living in Delhi now because the mainstream media, national media is here. I am living here for that. Otherwise, when I see that the work is done, I will go and settle in any village. Actually, there are many well-wishers. But living in Delhi is causing trouble. Okay, man, if any viewer from Delhi is listening, if someone can help Imroz Bhai a little, then help Imroz Bhai. I found another room. When I stand on the stairs, and it's on the third floor, walking up the stairs is very difficult. So I saw another room today, and it's good, there are two rooms. When you come to Delhi, you will stay with me, and I am thinking of making a good studio and all, so that it looks good behind like the reference and you are reading it, and there is a different kind of fun in that. By the way, Ram Ram to everyone, Namaste to Amit Bhai, to Adam Bhai, and to Angel Ji, and to everyone who is listening, and thank you very much for giving me the opportunity. Thank you very much. Thank you, sir. Thank you so much. Take care of yourself. It's done, sir. Thank you so much. Okay, let me tell you one thing. Let me tell you one thing for Adam Bhai. If you are listening, I converted a girl from Islam with great difficulty. Okay. Now I liked her and proposed to her for marriage. So do you know what she said? I have fallen in love with Adam Sikhar. And man, Adam Sahib already has four wives, so five is not possible, man. All of you who are listening, look at our Imroz Bhai, how smart he looks. Amit, can you show Imroz Bhai in full screen once? Look, wearing glasses, he looks like a hero. So friends, if anyone has a proposal for our Imroz Bhai, he is still unmarried. So please visit Imroz Bhai's channel, contact him, and arrange his marriage. Our Imroz Bhai is handsome. And I am sure that any woman or girl who marries Imroz Bhai will always be happy. But don't go by my word because marriage is a very delicate matter. So you should do your own investigation and then get married. Not only for Imroz Bhai, but for everyone. But Imroz Bhai is a handsome person. Oh, it's your blessing. Thank you very much for the compliment. So, let me tell you, I didn't want to get married before. I would have dismissed the idea. But when my leg was broken, and a Bengali family lived in my neighborhood, you met them, they came home, right? If that family wasn't there, I might have died during that time. They took care of me like a child, both husband and wife, man. The husband and wife took care of me like a child. So that's when I felt that I should definitely get married. Marriage is not for children, nor for sex. The main reason for marriage is to have a life partner in life, right? Meaning, you are saying that after marriage, you will not have sex. Oh, no, I'm not saying that. Those are byproducts, all those things are byproducts. Yes, man, so it's not like that. You won't do it now either. Oh my god, oh my god, oh my god. I'm joking. Brother, a marriage was happening. A marriage was happening. The girl was 22 years old. Now I am 40 years old. I said, I am not that good. I will think so well of my neighbors in old age. Yes. So I canceled it because I can't become Muhammad, can I? Age difference, these things should be known. So I said, I am not that good. I think so well of my neighbors. Okay, let me tell you one thing, Imroz Bhai, the age difference, when we question Rasoolullah, then that age difference, I mean, if I talk about it, I don't question the age difference. I question it because Aisha was a child. Okay. If a girl is an adult, and even then there is an age difference, then there is no big deal. Because a life partner, yes. Yes. Yes. The life partner, say it. You speak first. No, no, you speak. No, no, nothing. You speak first. No, no, you speak first. I was saying that the life partner, one, two partners, if they are adults, they are mature enough to take decisions, then whether the girl is younger, meaning not a child, but mature, she wants to marry an older man, or Yes, I was saying that questions are raised about Shri Ram, about Sita, what was it? Brother, child marriage happened, but it was between children, not between a child and an old man. Now what do we do, man? When questions are raised about Sanatan, they grasp at straws, then I say only one thing to them: Islam does not accept anyone besides itself. Yes, so first you have to accept Hindus, that yes, this is a religion, it has its own beliefs. After that, if you grasp at straws, it will be fine. Anyway, let's go, we would want you to find a life partner as soon as possible and your life to be happy. Thank you so much for joining, Imroz Bhai. Okay, thank you very much for giving me the opportunity. Thank you to you and all the viewers, everyone who is listening, Ram Ram Namaste to all of them. Ram Ram, sir. Namaste. Okay, friends, please watch now, we are going to react to a video. It would be good if Adam Sahib also comes. See how these Mufti gentlemen deceive their followers and viewers, and Imran, what do you call it? Accuse him. See, this is such a beautiful face, such a great Maulana. And listen to what he says. Everyone listens to us. I am from Andhra Pradesh. Please tell me. What is the matter, Haji Manzoor Ali Sahib, how to stop the fitna of ex-Muslims? Muslim Mufti Sahib, how to stop this fitna of Muslims? Mufti Sahib, these Momins also have fun with them. Yes, they ask such questions. Momins also have fun with them. Yes, they have full fun, man, full fun. Yes, Manzoor Ali Sahib, how to stop the fitna of ex-Muslims? Mufti Sahib, Haji, Haji Manzoor Ali Sahib, the only way to stop this fitna is to alert Muslims, to alert them, to alert children, and to guide them towards the channels of scholars. It is very important. My special purpose for coming live was this. Our Mariam sister is a witness from day one. From day one. She is a witness from day one. Our Mariam sister, see, I have written her name below, pinned it. She is a witness from day one. Since I have been coming live, that my, stop this for a moment, stop for a moment. Okay, she is a witness from day one. Okay, he says to alert the public about the fitna of ex-Muslims. Okay. So I will give the Maulana an idea of how you can alert them about ex-Muslims. Brother, there are five daily prayers in your mosques. I say, after every Azan, make an announcement that the fitna of ex-Muslims is spreading rapidly, and in this, ex-Muslim Sahil from India is causing destruction. So you people should absolutely not be convinced by ex-Muslim Sahil. Yes, do not be convinced. Do not watch him. In this way, after all five prayers, you should tell about ex-Muslims, ex-Muslim Adam, ex-Muslims, and all other ex-Muslim channels, so that your public is alerted. Right, Mufti Sahib, how did you like the idea? Then after the obligatory prayer, after the obligatory prayer, you should also make an announcement that ex-Muslims are this, they are ex-Muslims, and you should not listen to these ex-Muslims. I hope you will act on this idea. Yes, people are corrupting their beliefs and ideologies by going to ex-Muslim channels. Their correction should happen. This is our purpose for coming live. Therefore, I request all of you, come here. If you Mufti Sahibs care so much about your public and your people, and you want to save them from the fitnas of ex-Muslims, then join us live. Prove us wrong by joining live. Your public will be saved. Yes, you have the numbers of Muslims. Share our videos with them so that the truth reaches all people and Muslims are protected from the bad things of these rude people. This is my request. Inshallah, I will also come live at 11:00 AM. From 11:00 to 1:00, you send SMS to everyone by then. I request you to subscribe to the channel, Maulana, because the era of SMS is gone, now it is the era of WhatsApp. Forward it. So that you also get a share, and we can convey our message with more strength and more power. Why do we repeatedly say that you subscribe, like? The specific reason is that when a channel has fewer subscribers, people do not pay attention to their words. People do not pay attention. No matter how great an Alim they are, people do not pay attention. They think, he is just a child. The foolish man who was speaking yesterday, I will bring him too. Okay, if his channel has more subscribers, more subscribers. The foolish man who does nothing, just keeps talking nonsense, people keep listening. People keep listening. It's a psychological effect. It goes inside. Psychological option. Tension. Okay, Maulana, look, the Maulana has also put ads on his channel. Look, what happens psychologically. Put it on.

You will have to do it psychologically. I told you, I am talking about work. God willing, I will also come live at 11:00 AM. From 11 to 1, and we will move forward with more strength, more power. Then people don't pay attention to their words. People don't pay attention, no matter how great an scholar they are. People don't pay attention. They think, "He's just a kid." But if a foolish person has more subscribers on his channel, a foolish person who does nothing but blabbers nonsense, people keep listening. People keep listening. It's a psychological effect that goes inside. For this reason, I repeatedly say, psychologically, psychologically. This is actually psychological. This is what Muhammad Shamsuddin is saying, "Sahil Logic." This was dangerous. I didn't pay attention that day. You sent it. Yes, I heard it later too. He's giving a two-minute lecture here. Our purpose of supporting you means that you are participating in this good deed. And obviously, it won't cost you a single penny. It won't even take a minute. You will subscribe, share, like, subscribe, share. That's all there is to it. So, to protect yourselves from the mischief of ex-Muslims, please support us, support scholars like us. Spread our videos, our live channels to people so that people can be guided to the right path. This is my request to you all. Support people to bring them to the right path, and it will be a good deed, God willing. My only wish is that all our Muslim boys and girls who study in schools and colleges. Their excellent guidance, our excellent guidance. The girls and boys who study in colleges. Yes, I was also in this live stream. In the comments, I just wrote, "Mufti Sahib, please clarify Bukhari 371." First, just seeing my name, he got a little flustered. But after reading a bit of the chat, he timed me out so much that I couldn't even comment properly. He asked him about Islam and many other Islamic questions. To guide them on all those questions, we need to support Sahil Muslim. That wicked ex-Muslim Sahil is misleading many people. It's a shame that no scholars of religion are coming forward. No, no, no, Haji Haji Sahib, it's not like that. Scholars of religion do come forward. He doesn't even go to the scholars' channels. We send him, but he doesn't connect. Mufti Yasir Nadeem Al-Wajdi Sahib has insulted him so many times. When he started feeling insulted, he stopped going. Then, some insignificant people with a little bit of education are given a few thousand rupees, and they are made to wear a cap, and then he asks them questions. He insults them. That's how they defame Muslims. Oh, it's so dangerous. The Maulana says that I, you know, make non-Muslims wear beards and mustaches and give them 5-6 thousand rupees to speak on the channel and insult them. On Sahil's channel, no one's camera is even open. Where did he see this beard and cap? Yes, that's it. Actually, the way these people convert to Islam, by making them wear beards and mustaches, he's talking about that experience. There's nothing else. When these people do such things, they know their own experience. Here, forget the camera, even their icon isn't visible because we've started removing icons too, because these people used to do wrong things. And why is he calling them? Let them come. Where 5000 people are sitting, let them come themselves and bring their Donald Duck. I've humiliated that Donald Duck so much. Let him come himself. Let him bring his Donald Duck. This other Donald Duck neither comes himself nor brings his Donald Duck. We've told all the Maulvis to decide a topic and come. Don't even decide, come prepared. Come prepared with your topic at home. There's no need to tell us. Come, you've prepared. Come, we'll crush you right here. Is there any son of a lion who has drunk his mother's milk? Not like Muhammad, who didn't drink his mother's milk. Is there any Mufti, son of a lion, who has drunk his mother's milk? Or have they all been born after drinking other people's mothers' milk? Like your Prophet. Oh, oh, oh, poor things. Oh, they can't even say that our Prophet drank his mother's milk. Yes, they can't say that either. They can't even issue such a challenge, "Is there anyone who drank his mother's milk?" They can't even issue such a challenge because the Prophet also drank it. That's a matter of regret for them. According to the Shias, his mother's milk was dried up anyway, and he was nourished by his uncle's milk. Amazing, seriously. I don't know what milk was coming out of her that day. Sahil, I made another comment from a different ID. "Mufti Sahib, from which sect are you?" He blocked me again. Now he goes to the Muftis' channels and has fun with them from his believer ID. Their target is to earn money from the BJP people and the RSS people. Sir, BJP people and RSS people. Oh, these two, these two communities. Let's bring these two communities together, Sahil. I'm serious. You both become MLAs from your respective areas. These BJP and RSS people, one day they should come in front of me. I really want to fight with them. Sahil Sahib, these BJP and RSS people, I want to see all their bank statements. Where and to which Muftis are you giving money? That you give money to all the Muftis, but we don't receive it. All the Muftis know you give them money, but we don't get it. Oh, all the people in the live chat, bring these BJP and RSS people here. What is this misbehavior? They are saving money for all these Maulvis. They know they get money from them, but we don't know. This is a lot of misbehavior. Adam Sahib, they fool their own community like this by showing the fear of BJP and RSS. Because if an ex-Muslim comes, it's done by BJP and RSS. They are fooling their own community and doing nothing else. Oh, let them keep fooling, at least let us take some money from them. Yes, that's true. These BJP and RSS people should drown themselves in water. They don't give money and they also get abused. They don't give money and they also get abused. They should eat abuse. Madam Sahib, you are at least in March. I am sitting in Mumbai. No RSS or BJP person has ever gifted me a bungalow. Not even today. Come on, then. Sir, you are sitting in Mumbai, they can even give you money under the table, no need for bank transactions. Spend a few thousand rupees, put a cap on one person, bring them here and make them sit. Hey, he's putting caps on his own Muslims. He's putting these caps on his own people. Why? Because on our channel, no one's face or even icon is visible. What cap is this scoundrel putting on? His Prophet also said not to wear a hat. Don't wear a hat on a hat. There's no need to wear a hat on a hat. Because the soul that has to come will remain ahead. So his Prophet never made a hat. Whose hat is he making? He puts caps on his own people and fools them. Just the fear of BJP and RSS. He's putting caps on them, saying this and that. This is all their nonsense. So, the scholars are not at fault in this. Yes, it's just that your support. What kind of advertisement is this? If it were up to him, he would come out of the camera. Why is he coming to the side of the camera again and again, getting up? He's doing the live from his mobile. And it's been two hours since he sat down. Oh, Angel Ji, it's been two hours sitting. These people also have diseases like hemorrhoids. And Sahil Sir has one very bad habit. He calls people with pineapple-like faces "very radiant faces." What is this, Sahil Sir? Tell me first. This person with a pineapple-like face, with bushes sticking out here and there, and he says it's a very radiant face. A face like a pineapple. This was too much. Meaning, he just says anything to anyone and leaves. Yes. Oh my God. Stay away from your channels. You need to support scholars' channels. Share scholars' channels. Send people to scholars' channels. This is what you need. And the second thing is, stay away from the channels of such people. If you stay away, you will be safe. And for those who go to them, if you find out about such children, such boys and girls, such people, guide them towards scholars' channels. Only then, God willing, can they be saved. Walikum assalam Rahmatullahi wa Barakatuh. Let's remove the radiant pineapple face now. Let non-believers not join. Let believers join. Believers deserve to be given a platform so they can speak. So, let's take super chats. And the person ran away. Sahil, Openar Sahib's message came. He said he will send the address of Delhi. Okay. Okay. Done. Please WhatsApp me. Openar Rise Bhai, and the person ran away. He said Charlie Kirk is sad. Yes, on Insta, I was not knowing this person, and a video of his came on Insta, then continuously his videos kept coming. He was shot dead. I was listening. Yes, yes, you tell me about this. Because I saw that video and I, I was not knowing anything about this guy. From that video, I came to know that, you know, he had views due to which he got shot. You tell me what's the scene here. He was a very straightforward person, and he used to sit in universities, set up his stall, open mic discussions, just like we sit in StreamYard. He used to go to universities. You must have seen some of his discussion videos behind him. He would sit behind an open mic table. A mic would be placed in front. Anyone could come and debate or discuss with him. His views were very simple and straightforward. Right-winger views, proper right-winger views, and he used to debate and discuss with leftists, which is very popular these days. A girl using "him" and "his" pronouns for herself. And all that BS that's going on in the market right now, and young children getting irreversible surgery, which is the SBS and Israel case. The current person being identified as a potential suspect, his name is also Omar, Omar something. I forgot the full name, which is, which is probably the potential suspect at this moment. And this was in some university in a state in America, Utah. He was shot with a sniper rifle based on his views, ideologies, and based on that he is singing and having a live debate. And at that time, how much audience is there in front? You can see for yourself. You've seen those videos, how much audience is there. Yes, I saw. Imagine, you know, even a country like America is not safe right now. You talk about India, America. Even a country like America is not safe. So if your views are different and you debate online and win the debate, then you are a potential suspect for murder. Meaning, get ready to be murdered. Why? Because you have arguments, data, statistics, logic, and you defeat the person in front of you in arguments and discussions. And Sahil Sahib, we get very heated. This person, if you listen to any of his debates, discussions, he is always very composed, very calm, and always proves with statistical data. And I can say with certainty that in the next 10-15 years, he could be the President of the US, given how much fame he was gaining. Well, he's not here anymore. What happened? Brother, the thing is, sir, right now, no one is safe in the world from these extremist jihadis. They can kill anyone. And imagine, one person, the Baba Ji immediately said, "I killed him, I killed him." He was caught so that the shooter could escape. So that he could get a chance to escape. It was a very well-organized attack. And when Trump was attacked, they were trying to take a headshot, from which he survived. They shot him in the chest, and instead of hitting his chest, it hit near his neck and ruptured his main artery. He died immediately. Blood gushed out instantly, and he died immediately. So he was shot in the chest. Because if you look at Trump's assassination, all the TV channels were repeatedly saying, "This sniper is taking a headshot from such a distance. The head is very small. He was a professional sniper." If someone is non-professional, they will take a chest shot because the chest is bigger, a larger area. Like, on TV, they have taught every non-professional to take a chest shot. After Trump's assassination, every single shooter knows that if I am shooting from 200-300 yards, I should not aim for the head. I should aim for the chest. So that it doesn't miss. The chances of missing are less because the chest is bigger, the head is smaller, and the head is also moving. When you are debating, discussing, you are constantly moving your head. You are constantly moving your head, so a headshot can be missed. You see, this shooter took a chest shot. Yes. So, our media also gives too much extra information, which is sometimes harmful. Although the Modi government has banned this, right? They have been told a thousand times not to say things that reveal to enemies what we are going to do in the future. But these wicked people don't understand. They always do this. Meaning, the media trained this shooter on where to shoot. Your probability of killing someone is high. And that's what happened. And now, other people are also not safe. Who is safe? Meaning, if a person does public discussions and becomes famous, and he has great debates and becomes famous, he is a potential suspect to be killed. That's how it works. It's very sad, actually, that as you said, such things are happening in America, USA. Just three weeks ago, another incident happened in some state in America. A girl was going on a train, who had immigrated from Ukraine, and she worked somewhere here, going on a train, and a black person killed her by stabbing her. So, these things are happening right now. America is not safe right now. Sad action, but anyway. What is ABC D? What are they saying? Will perfume be delivered in Delhi? Sahil Bhai, please tell me. It will be delivered, brother. It will be delivered almost everywhere in India. Jamil Khan Sahib, unmute yourself. Jamil Khan, Jamil Khan, tell me. Can you hear me, sir? Yes, sir, I can hear you. Sir, are you a believer? Yes, absolutely. Please read it out, sir. See, I have modern education. I am in Delhi. No problem. Read the precautions first, then we will talk. No problem. Read the precautions first, then we will talk about modern Islam. No problem. First, read the precautions. Do you pray? No, no, I am an atheist. Did you used to pray before? I just got a little education from Ali Bete in childhood. After that, I lost interest. I never prayed in my life. I studied in childhood. First, show me any verse from the Quran. Sir, do you know how to read the Quran? No, no, I am not reading all this. I just believe. How will it be proven that you were a Muslim before? Check your dreams. No, I believe in humanity first. Humanity. After that, we talk to Muslims or ex-Muslims here. And even ex-Muslims, we talk to those ex-Muslims who follow the basic things, like prayer, or something. They should know at least a few things. If you don't know anything, then we cannot consider you an ex-Muslim on this channel. But you might be an ex-Muslim. No problem. You were born into a Muslim family, so congratulations on getting out of this filth. Watch our videos on YouTube, my brother. Okay, okay, okay. Farhan Khan Sahib, Adam Sahib, what about yesterday? We are about to complete 4 hours. You haven't told people about yesterday's matter. How will they know what the topic is tomorrow, what to do? Sir, tomorrow we will talk about Islamic extremism and extremism, and censorship. It will be a slightly different topic because of what is happening in the world, it is very important that we discuss it generically. Tomorrow will be a slightly generic stream, and we will talk a bit about extremism and Islamic extremists. It's very important because of the recent incidents and where the world is going, it's very necessary that we are prepared for what's coming next. Yes. So, we will work on that. It is very important to inform people, to prepare our community. That's the point. So, friends, you have already set the link. Sir, I am doing it now. I am doing it now. Friends, tomorrow's stream will be knowledgeable. It will be an educational stream. It will be a slightly generic topic, but an important topic. So, Adam Sahib is setting up the stream now, and the link will be shared with you. As soon as possible, you should go and like that stream so that tomorrow's stream reaches as many people as possible. So, let's take some super chats. There is an atmosphere of fear among believers. Taksharya Bhai says, "Is he fooling us, or is he a self-proclaimed god?" Well, if you are talking about the last caller, then see, I know that many believers do not pray. They don't even know any Surah. In fact, if you ask them the Kalma, they might not even be able to recite the Kalma.

Found. So there are many such believers who exist and know nothing. But still, they are Muslim because they were born in a Muslim family. Okay? So I do not deny this. Yes. But on this channel, we cannot consider you an ex-Muslim because you never followed Islam. You just have the tag of Muslim because you were born in a Muslim home. So there are such people, man. Trending Panvel Online Shopping Store. Thank you so much. Devashish Roy says, "Sahil, I need it in Assam. How many days will it take, sir?" Consider 10 days. And the guy ran away. He says, "Okay, so Adamm Sahib has reacted to this." Satish Yadav says, "In the religion where there is a Gurukul tradition, Brahmacharya knowledge is given first in Gurukul. How can a person educated from Gurukul commit child marriage?" Thank you, sir. Trending Panvel Online Shopping Store says, "Muslim equals K, which one is this?" This is Anamazi. Small attack, rock throw, and victim card. Special attack, blast. Then shooting with a sniper or a gun. Takshari Bhai says, "Brother, help the great people of Delhi." Thank you. Shaukeen Kafri Bhai, Ashiq Rasgulla has arrived. Entry has been made. He says, "With red chili, I am back. I have been very busy. It's been a while that I have been able to join live streams. But I watch you, Adamm, and other ex-Muslims later. You guys don't know the value of the work you are doing. Keep up the great work. Read my full name, respect." Yes, I had read your full name, Ashiq Rasgulla Sahib. Thank you so much and welcome back. Pilot Wala has also made an entry. I don't know if Pilot Wala is sending us messages while flying planes in the sky, whatever connection they got, or if they are sending from the ground. He says, "MKGNP, okay. Please do not put any other great person or great man on notice." This is absolutely correct. Neeraj Gautam says, "Sahil Bro, why were you in the hospital? Is everything fine, sir?" I cannot tell you all the details, but I am going through certain things, so I have to stay. I am really sorry, I cannot share everything. Sanjay Chaurasia, thank you so much for becoming a member. Trending Panvel Bhai says, "Stay safe, both of you." Thank you so much. Restful says, "Sahil, have you tried Mancera Cedrat Boise perfume?" No, I haven't. Mancera's Red Tobacco Intense is right in front of me. Okay? It's a sweet fragrance with a tobacco flavor. So I have that. But I haven't tried Cedrat Boise. Pyare Bhai says, "Brother, it's my birthday, I've completed 42. Wish both of you." Here you go, Adamm Sahib, you are present. Pyare Bhai has a birthday today. He has crossed 42, turned 43. So let's wish Pyare Bhai. I think Adamm Sahib is here. Sir, yes sir, he says, sir. Happy birthday to you. Happy birthday to you. Happy, happy birthday, Pyare Bhai. Happy birthday to you, Pyare Bhai. Always remain Pyare Bhai, be happy, be prosperous, may all the happiness in life come to you, and may you progress a lot, this is our wish. We asked you both to wish, not to scare. We are being targeted again and again because it's been a long time since we've taught you. You've been on leave for a year and a half. We haven't taught you both for a long time, right? Now, if someone else doesn't come, we are being targeted directly. Sorry, sorry. I am Pakistani. Yes, brother. So what should we do, dance? You are Pakistani, so should we cry or regret? What should we do? Unmute. Hello. Yes, brother. What is today's topic? Sir, will you tell us the topic? Are you Muslim? Yes, Alhamdulillah. Praise be to Allah, Lord of the worlds. Praise be to Allah. What is the praise for? But before that, recite something. Brother, how many times have you recited it? But Inshallah, again, Bismillah al-Rahman al-Rahim, Salawat, Salam, Nabi Rahmatullah, Barakat, Salam Rasul Rabb. Okay, okay, okay, okay, okay, okay, okay. Are you all Muslim or have you left Islam? No, Muslim. Okay. Tell me, you said praise be to Allah, countless times. What did you say? Countless praise to Allah. Countless praise. So why countless praise? Because He created me in a Muslim family. And for this reason, brother, this is Allah's injustice, isn't it? That He picked you up and created you in a Muslim family. He created someone in a Hindu family. He created someone in a Christian family. This is injustice. How? Yes. How, brother? You were born in a Muslim family, so you got Islam from childhood. You got mental disability. If you were born in a Hindu family, maybe you would be ringing bells in a temple. If you were born in a Christian family, maybe you would go to church and pray. So this is injustice. So for this reason, I have also come to ask you. Yes. I have come to ask you for the answer to this: that there are many good people, meaning people from other religions, and they are born into Hinduism, or Christianity, or Sikhism, or any religion. But they are very good. So where will they go? Where will they go? Now, like I am Muslim, we also make mistakes, we are sinners, everything, but we hope that we will go to paradise. So that was my question: isn't this Allah's injustice? You were born into a Muslim family from childhood. Because Allah created you in a Muslim home, you have inherited this mental disability, for which you are giving thanks. And for those whom Allah has not given this inherited mental disability, isn't this injustice towards them? Answer this first. Why does Allah do injustice to everyone? Or He should have created everyone in a Muslim home. Sir, if everyone becomes Muslim, meaning whatever comes to my mind, if everyone becomes Muslim, because if Allah still wants, He will make everyone Muslim. But then why doesn't Allah want to make everyone Muslim? Then how will the test be, sir? But the first test for you is that you have to try and become a Muslim yourself. So Allah hasn't even given you your first test. This is injustice. He is not taking it from you. Yes, He is taking it from others. No, sir, He is taking my test too. Why isn't He taking it? Because you pray five times, the basic prayer. You will pray five times only when you have faith in Allah. If you don't have faith in Allah, then where will you pray five times? So praying is a secondary thing, fasting is a secondary thing. The very first thing is your faith. So this injustice that Allah is doing, why is your Allah unjust? You have inherited mental disability. That's why you are Muslim. Jai Bhim. Right? You believe this, don't you? But, meaning, not now, but later. But do it later. You believe this, don't you? Meaning, what I am saying makes sense, right? Yes, it's exactly like that. Here you go, Adamm Sahib, since he agrees that this is injustice, then why consider such an unjust Allah as God? Adamm Sahib, talk to him for five minutes. Yes, yes. So you have considered your God unjust, then leave such an unjust God. Sir, I am actually sitting on the road, so due to the noise, I couldn't hear. I haven't considered Allah unjust. You have. Sir, look, if Allah has not created some people in Muslim homes and created some people in Muslim homes, then for those whom He has not created in Muslim homes, there is injustice. They are invited towards Islam. Brother, look, I mean, you also get invited to become Hindu, Christian. If they are true Christians, then it means you were also born to do wrong. Then look, the point is, your Allah judges people based on whether they are Muslim or not. So if your Allah judges based on this, then He should have given everyone equal opportunity. He has not given everyone equal opportunity, and still judges based on this, so He is unjust. Here, He should not have judged based on this. Here, He would say, I will send good people to paradise based on their deeds. I will send bad people to hell. But He says, whoever commits shirk will go to hell. So the matter is over. So if it was based on this, then He is an unjust God. No, sir, if He is not unjust, if He has done it, look, are all people born Muslim? In a Muslim home? Yes. Are all people born in a Muslim home? No, no, no, sir. But when he is born, he is Muslim at that time, meaning, whatever he is, but listen, you are talking about children's matters. Your Prophet also talked about children's matters. This one, when a child is born, he is Muslim, but as soon as he starts speaking, he is not Muslim. Your Prophet said, brother, he is no longer Muslim. Do you remember anything from childhood when you were drinking your mother's milk, when your mother lifted her shirt and fed you milk from her body, do you remember how her breasts were? I don't remember things from four years ago. Okay? That is the thing. So at the time when you don't remember how your mother's breasts were when you were drinking milk from her breasts, it means that at that time you didn't have a brain. Or you have a brain, but meaning, you don't have the intellectual capacity to judge anything. Correct. Right. So it means, if at that time Allah claims that a child is born, then he is born Muslim, then that is BS, because he doesn't have the intellect. He is drinking milk from his mother's private part, from her breasts. Okay? A private part is a part that should be kept private. Brother, it's not a private part. Do you understand what I'm trying to say? So he is sucking from that. You are this old now. Can you suck from that part of your mother at this age? Think about it. Can anyone think of such a thing? It's excellent. Good. You and I are completely aligned on this. It means that at the time when you were doing this, at that time you did not have the intellect and brain capacity to understand this. Correct? Okay? So, whether a child is born Muslim, Hindu, Christian, it doesn't matter. What matters is that when he became an adult, when he grew up a bit and became capable of thinking and understanding, he was no longer Muslim. If he was born into a Hindu family, he is Hindu. So your Allah is doing injustice by throwing him into hell for being Hindu. Sir, your point is absolutely valid. But if a very good person from another religion has lived a good life, then I have so much faith in Allah that perhaps the decision of paradise and hell, we cannot make it, but the Quran has made it. You cannot go against the Quran. The Quran says, "And you and those whom you worship besides Allah will be fuel for hell." So the Quran has made it clear. There is no need for your judgment in this. Either the Quran is lying somewhere. No, no, sir, I am not talking about that. I am saying that if, what do we know about that person? We don't know. The Quran has already said it. Either call the Quran a lie, then I can agree with your point. The Quran has clearly said, you commit shirk, you will go to hell, irrespective of how good a person you are, how noble you are, if you commit shirk, you will go to hell. The Quran has clearly said. If you tell me that you don't believe in the Quran, then I can proceed with your point, because logically it seems that the person who is good should go to paradise. This is the logical thing. I agree with you. But the Quran says the opposite. I am not speaking against the Quran. What is said in the Quran is absolutely correct. My point is different from both. It is that a very good person from another religion, so who knows, Allah Rabbul Izzat might grant him the Kalima at the time of death. So it doesn't mean, look, listen, this is a very silly thing you are saying. It means eventually only Muslims will go to paradise. Right? Okay. So brother, then the silly point is the same one I am making: that a person who is very good, who has been good all his life, will not go to paradise. Yes, if someone accepts Islam, anytime, even two hours before death, he will go to paradise. So brother, then Allah has done injustice by making people non-Muslims. Look, you keep committing sins all your life. Okay? You will still go to paradise all your life. You will keep committing sins. First, you will go to hell. You will rot well. Now all that will happen. There will be suffering. You will rot in hell for a few thousand years, maybe four, five, six, seven thousand years. But then you will go to paradise, eventually. But a non-Muslim will rot in hell forever. Brother, besides the punishment for his deeds, he will always get this kind of punishment because he did not accept Islam. So brother, then He should have made him Muslim. Then if Allah was to judge, He should have created everyone in a Muslim home. No child would have been born in a non-Muslim home. And then if he left Islam, then you could punish him. It's the opposite. Why are you believing in such an unjust God? God is God, sir. If you don't believe in Him, whom are you believing in? He is unjust, so it means God is not God. You have to figure out a better God. You should find a better God. This God is not good. It means that. Look, you can say from your logic that this God is not a good God. This is not the true God. It is a false God. You have to leave it. Let's see what's behind it first. You have seen it. You have seen it. There are many other bad things besides this. But you have seen it. This looks very bad. You have to see this too. Once Sahil Bhai showed something, a Hadith, because of which you were beaten a lot. Okay, you were beaten a lot because of the Hadith. Here, I'll show you too. Here, you were also beaten a lot because of the Quran. Look, your Quran says, "Indeed, you and those whom you worship besides Allah will be fuel for hell." Quran Chapter 21, Verse 98. "Indeed, you and those whom you worship besides Allah are all fuel for hell." Now, I'll tell you a very interesting game here. Your Prophet gave this verse. Okay? When your Prophet gave this verse, the Jews came to your Prophet. The Jews said, "We have won. Muhammad, you are trapped." Look, you have given this verse. According to this, Jesus, son of Mary, is worshipped by Christians. Therefore, Jesus, son of Mary, will also be in hell. Now your Prophet, he had to create a game. Do you know what game your Prophet created? It's not written in the Quran. Your Prophet created a game. He said, "No, no, Jesus himself did not say to worship me." Brother, the verse of the Quran is not saying that those whom you worship besides Allah, and who said to worship me. Right? The Quran is not saying this. But when the Jews cornered Muhammad and proved Allah wrong, saying that Allah talks illogically, then your Prophet replied, "No, no, Jesus, son of Mary, did not say to worship me. You people worship him without reason, that's why." So brother, look, the point is that this is a very wrong thing that has been said, and Muhammad was trapped. But the point is that in the midst of words, your Prophet was very clever. So brother, you were trapped before, and you will be beaten today for the same reason: that brother, according to the Quran, Jesus, son of Mary, will also go to hell, and Uzair will also go to hell. Okay, sir, by the way, since you have opened the screen, can you show verse 109 of Surah Al-Baqarah? You can also show verse 109 of Surah Al-Baqarah. But it has nothing to do with it. I'll show it. Here, we'll come back to this topic again. Many people among the People of the Book wish that they could turn you back into disbelievers after you have believed. Because of their deep envy. After the truth has become clear to them. So, O Muslims, you forgive and wait only until Allah brings His command. Indeed, Allah is over all things competent." So when Muhammad was discussing with the People of the Book, they used to say, "Muhammad, you are a false prophet." Okay? And those who accepted Islam, they used to say, "Hello, yes, my voice was gone. How much did you hear of my words? How much did you hear my words? Up to this point: "Many people wish that they could turn you back into disbelievers after you have believed. And because they envy. Okay? Now the problem is that I can say the same thing about you. Because, look, Allah has not said anything that fits logically in any way. So, similarly, I can say about Muslims. Here I am from the People of the Book. Okay? And I say about Muslims that, brother, Muslims and Muhammad, out of their envy, try to turn you away from the true religion and try to make you disbelievers. Here, I have also said the same thing. So the point is, brother, when you were trying to convert Christians and Jews to Islam, you were saying, "Brother, he is a false prophet." So Allah gave a verse. What is the big rocket science in this? Anyone can say this. This also fits about you. There is no logic in this. Where is the argument? Where is the evidence? Where is the proof? That Allah is the true God. Where is the evidence for this? Sir, now there are two of them, meaning, now we are talking about the Prophet Muhammad. If Allah himself doesn't exist, then there's no telling about the Quran, sir. I say that

Allah is a false god. All these nonsensical things were written by Muhammad and people after him. What you call the Quran. Where is the evidence? Where is the evidence? Look, where did envy come from in between? Okay, let me tell you something, what causes envy? What phone do you have? Vivo. Vivo. If I had a Samsung phone, what's the top-notch one running these days? S23, 24, which one is going? 25, whatever it is, let's say I have the S30. I don't know, I don't know which one is running these days. Anyhow, so you can be envious of me that, "Oh, Adam has the new Samsung phone, the S30 Pro Max." Okay, then your envy is justified. But if you have the S20 Pro Max and I have the old Samsung A06, then will you be envious of me or not? Because you have a better phone than me. You can never be envious, man. Adam has such a cheap phone, so you won't be able to be envious of me. If, if Christians, why would they be envious? Brother, when they have a good religion, they believe they have a good religion. Why would they be envious of you? They know that your religion has flaws, mistakes, rape, child molesting, feminization, women raping, dacoity, everything. Why would they be envious of your religion? But jealousy arises from good things, not from bad things. It can also be that, for example, earlier the People of the Book, all these accusations against Islam that the noble Prophet, peace be upon him, killed children, did this and that, Christians have done much more than that. No sir, that is your claim. Look, if Christians have done anything, it is the people who have done it. We can abuse them. Give me your support. Let's say together, every Christian person who has murdered children, humiliated them, beaten them, ostracized them, is a shameless Christian. Okay, can you say this about Muslims? Because your Prophet and your companions have committed murders. I will show you right now. Can you say this about Muslims? Because I will show you hadiths now that your Prophet killed children. Apart from the noble Prophet, peace be upon him, I can do it to anyone else. No, then we will have to do it to the Prophet too, because the Prophet said, "Go and do it." Look at this hadith from Sahih Muslim about your Prophet, that people told your Prophet that when we go on a night raid, okay, then look at your Prophet. We were told, "We kill the children of polytheists during the night raid." When we go on a night raid at your command, we also kill the children of the polytheists, and the Prophet said, "No problem, they are from them." They are from them. It's okay to kill them. There is also a hadith in Sahih Muslim. And further, there is a hadith in Sahih Muslim. Women and Children. Look here, "We, when asked about the women and children of the polytheists being killed during the night raid." He said, "They are from them." Brother, I can say this. If one did it, if a Christian did it, if a thousand Christians did it, I can tell them that they were extremely bad people. Say that the companions did it, because Muhammad, at the Prophet's command, is also in hell. Yes, my dear brother. Yes, brother, I will take leave now. Not now, God willing. Oh, what kind of thing is this that you are backing out of your word, man? You are talking. I keep coming. My Sahil brother, I talk to Adam brother. Adam brother is talking, man. Adam brother, what happened to your voice? Sir, leave my voice. What happened to it? But I am talking to Adam brother, and who have I been talking to for so long? Oh, I don't know, I thought your voice sounded a bit different. That's why. Look, you ran away again, didn't you? You're not going, are you? I just talked to you. I showed you the data. I talked about your arguments. So tell me, this is wrong. Your Allah has now been proven unjust. After that, your Prophet, talking to him, it feels like talking to him, saying I'm talking to Adam. I'm talking to Sahil and Adam. Sahil, look, man, this is the time we have become decent. People are refusing to recognize our voice. They are becoming more wicked. I was thinking that because your voice sounded a bit different to me, I thought maybe it was some other brother. I recognized Sahil brother. As for the rest, I will come back after a while. I am sitting outside a hotel at this time. So, sir, look, you are trapped in the hotel very badly. I'll see if there's a way out, I'll get you out. If not, you get out yourself, brother, from this Islam. No sir, there is no way out of things. There is a way out of all of Islam. Sir, if first we see if there is a way out of this, then we will get out. If there is no way out, then your Prophet killed people and took their women as slaves. Your Prophet was exactly like Hulagu Khan and Genghis Khan. The only difference was that your Prophet did all this in the name of Allah. Hulagu Khan and Genghis Khan did all this in the name of their country. Apart from that, there is no difference. With all due respect, I give you brother. I will see if there is a way out of this mess. I accept that, but if there is a way out, I will get out. Otherwise, I will be ready to accept it with you. Okay, that's great. Okay, then will you come tomorrow? Will you come to Adam sahib's live stream tomorrow, after finding out and thinking carefully? Sir, I come every day. I listen to you all. Today, I was actually missing Adam brother, so I thought, let's come. Oh, you don't have to understand. You have to understand along with listening. Yes, yes. I will take care of this tomorrow, God willing. Okay. You must come to Adam sahib's stream tomorrow. Okay. Alright, man. He's a good brother. Meaning, he is not trying to defend unnecessarily. The brother is saying, okay, I have to think. So we will wait for him. He has also taken homework twice before from my channel. But it shouldn't be like this, brother, that you just keep taking homework every time. There should be some decision too. Okay, Adam brother, Sahil brother, give me leave. God willing, I will definitely come tomorrow. God willing, absolutely. Okay. Thank you so much. Okay. Oh, my believing brothers, my friends, my loved ones. Oh believers, if you cannot prove Allah to be true and good, then who can? Allah himself will not come to the stream. Adam sahib, Allah doesn't even have that much power that he can come to the stream and answer our questions and defend himself. Oh my, oh my, oh my. Wow, brother, wow. Okay, Adam sahib, perhaps you remember that there is an ex-Muslim Yasmin, and she does quite good work. Meaning, she debates quite well. We made a reaction video to our, what do you call it, and it got quite a lot of views. So Mr. Zad Khota Patel made a response video to that. Although before that, I said, "Man, instead of playing a response video, why don't you come to the stream? Bring all those issues that took you 38 minutes to cover." Sir, what is the issue? There is no issue. He has already told the whole issue. That Muhammad did not build a toilet. In those 38 minutes, if Muhammad built a toilet, then show it, otherwise there is no need to show anything from it. All other arguments are finished. He is saying that the Quran is not a plumber's book, so you won't find instructions for building a toilet. Okay, in that, but in your presence, I want to put two important points because who is this, man? Abu Hug, Abu Hug, he sends me the video link on WhatsApp. So I just wrote to him, "Yes, Abu Jahl, what is it? Abu Hug." I just wrote to him, "This is just damage control," and sent a smiley. So now, if you look, bring that video. Noorani Ghonchu, Abu Zar Ghonchu, there is nothing in his house. I thrashed him inside his house, and he ran away. What will Abu Zar Ghonchu do? He doesn't even have the courage to do a live debate. I have already shown the WhatsApp screenshot that, you know, he was not ready to come to have a debate on the concept of Allah. Although I even said to Adam sahib, "Leave it, don't come to the channel. Let's have a discussion on call. You record it. I'll record it too. You put it on your channel. I'll put it on my channel." How much more leniency can anyone give them than this, Adam sahib? But even with this much leniency, you have become higher than Allah by saying this. Look, I have given him so much leniency that, "Okay, man, you guys don't want to come to the channel. Let's talk on the mobile, on the call. Record it and upload it." But he doesn't have the capability. He likes to play response videos because he doesn't have the courage. He knows he will be humiliated, insulted live. Okay, now in this entire 38 minutes, I want to mention only two important points, which will completely destroy and ruin his entire 38 minutes or whatever minutes the video is. Come, oh my, oh my, oh my, oh my. Sir, there are two points. You have already told all the points anyway. It all goes into this. The whole 30 will be destroyed. Oh my, oh my, oh my, oh my. Okay, he says that he narrates a hadith in which the Messenger of Allah says that before going to the toilet, you should recite the prayer for the toilet. Okay? Then the Arabic word for toilet, then the commentator or the commentator. Yes, look, "When the Messenger of Allah entered the lavatory, he used to say, 'O Allah, I seek refuge in you from the evil of the male and female Jinn.'" That is the same hadith. Allah, what is it? After so many days, I don't even remember. "Allahumma inni a'udhu bika min al-khubuthi wa al-khaba'ith." Okay. "Allahumma inni a'udhu bika." Okay. "Allahumma inni a'udhu bika min al-khubuthi wa al-khaba'ith." When we were believers, we used to recite this prayer and go because we were afraid that if we went without reciting the prayer, then the male or female devils, the khubuthi wa al-khaba'ith, would attack us. Because khubuthi wa al-khaba'ith reside in filth. Okay? So, when we were mentally disabled, we used to recite this prayer and go. We used to enter with the left foot first. When leaving, we used to enter with the right foot. So he said that the word "kanif" here means toilet, this and that. Okay? And he has also mentioned one or two other hadiths and explained them. I have only two questions. Okay? Tell me, if they had toilets, as you are trying to say. Tell me, what kind of self-respecting person, who has a toilet in his house, would send his wives out into the field at night to defecate? Oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, *Adam brother, I am talking to Adam brother and who have I been talking to for so long? Oh, I don't know, I thought your voice sounded a bit different. That's why. Look, you ran away again, didn't you? You're not going, are you? I just talked to you. I showed you the data. I talked about your arguments. So tell me, this is wrong. Your Allah has now been proven unjust. After that, your Prophet, talking to him, it feels like talking to him, saying I'm talking to Adam. I'm talking to Sahil and Adam. Sahil, look, man, this is the time we have become decent. People are refusing to recognize our voice. They are becoming more wicked. I was thinking that because your voice sounded a bit different to me, I thought maybe it was some other brother. I recognized Sahil brother. As for the rest, I will come back after a while. I am sitting outside a hotel at this time. So, sir, look, you are trapped in the hotel very badly. I'll see if there's a way out, I'll get you out. If not, you get out yourself, brother, from this Islam. No sir, there is no way out of things. There is a way out of all of Islam. Sir, if first we see if there is a way out of this, then we will get out. If there is no way out, then your Prophet killed people and took their women as slaves. Your Prophet was exactly like Hulagu Khan and Genghis Khan. The only difference was that your Prophet did all this in the name of Allah. Hulagu Khan and Genghis Khan did all this in the name of their country. Apart from that, there is no difference. With all due respect, I give you brother. I will see if there is a way out of this mess. I accept that, but if there is a way out, I will get out. Otherwise, I will be ready to accept it with you. Okay, that's great. Okay, then will you come tomorrow? Will you come to Adam sahib's live stream tomorrow, after finding out and thinking carefully? Sir, I come every day. I listen to you all. Today, I was actually missing Adam brother, so I thought, let's come. Oh, you don't have to understand. You have to understand along with listening. Yes, yes. I will take care of this tomorrow, God willing. Okay. You must come to Adam sahib's stream tomorrow. Okay. Alright, man. He's a good brother. Meaning, he is not trying to defend unnecessarily. The brother is saying, okay, I have to think. So we will wait for him. He has also taken homework twice before from my channel. But it shouldn't be like this, brother, that you just keep taking homework every time. There should be some decision too. Okay, Adam brother, Sahil brother, give me leave. God willing, I will definitely come tomorrow. God willing, absolutely. Thank you so much. Okay. Oh, my believing brothers, my friends, my loved ones. Oh believers, if you cannot prove Allah to be true and good, then who can? Allah himself will not come to the stream. Adam sahib, Allah doesn't even have that much power that he can come to the stream and answer our questions and defend himself. Oh my, oh my, oh my. Wow, brother, wow. Okay, Adam sahib, perhaps you remember that there is an ex-Muslim Yasmin, and she does quite good work. Meaning, she debates quite well. We made a reaction video to our, what do you call it, and it got quite a lot of views. So Mr. Zad Khota Patel made a response video to that. Although before that, I said, "Man, instead of playing a response video, why don't you come to the stream? Bring all those issues that took you 38 minutes to cover." Sir, what is the issue? There is no issue. He has already told the whole issue. That Muhammad did not build a toilet. In those 38 minutes, if Muhammad built a toilet, then show it, otherwise there is no need to show anything from it. All other arguments are finished. He is saying that the Quran is not a plumber's book, so you won't find instructions for building a toilet. Okay, in that, but in your presence, I want to put two important points because who is this, man? Abu Hug, Abu Hug, he sends me the video link on WhatsApp. So I just wrote to him, "Yes, Abu Jahl, what is it? Abu Hug." I just wrote to him, "This is just damage control," and sent a smiley. So now, if you look, bring that video. Noorani Ghonchu, Abu Zar Ghonchu, there is nothing in his house. I thrashed him inside his house, and he ran away. What will Abu Zar Ghonchu do? He doesn't even have the courage to do a live debate. I have already shown the WhatsApp screenshot that, you know, he was not ready to come to have a debate on the concept of Allah. Although I even said to Adam sahib, "Leave it, don't come to the channel. Let's have a discussion on call. You record it. I'll record it too. You put it on your channel. I'll put it on my channel." How much more leniency can anyone give them than this, Adam sahib? But even with this much leniency, you have become higher than Allah by saying this. Look, I have given him so much leniency that, "Okay, man, you guys don't want to come to the channel. Let's talk on the mobile, on the call. Record it and upload it." But he doesn't have the capability. He likes to play response videos because he doesn't have the courage. He knows he will be humiliated, insulted live. Okay, now in this entire 38 minutes, I want to mention only two important points, which will completely destroy and ruin his entire 38 minutes or whatever minutes the video is. Come, oh my, oh my, oh my, oh my. Sir, there are two points. You have already told all the points anyway. It all goes into this. The whole 30 will be destroyed. Oh my, oh my, oh my, oh my. Okay, he says that he narrates a hadith in which the Messenger of Allah says that before going to the toilet, you should recite the prayer for the toilet. Okay? Then the Arabic word for toilet, then the commentator or the commentator. Yes, look, "When the Messenger of Allah entered the lavatory, he used to say, 'O Allah, I seek refuge in you from the evil of the male and female Jinn.'" That is the same hadith. Allah, what is it? After so many days, I don't even remember. "Allahumma inni a'udhu bika min al-khubuthi wa al-khaba'ith." Okay. "Allahumma inni a'udhu bika." Okay. "Allahumma inni a'udhu bika min al-khubuthi wa al-khaba'ith." When we were believers, we used to recite this prayer and go because we were afraid that if we went without reciting the prayer, then the male or female devils, the khubuthi wa al-khaba'ith, would attack us. Because khubuthi wa al-khaba'ith reside in filth. Okay? So, when we were mentally disabled, we used to recite this prayer and go. We used to enter with the left foot first. When leaving, we used to enter with the right foot. So he said that the word "kanif" here means toilet, this and that. Okay? And he has also mentioned one or two other hadiths and explained them. I have only two questions. Okay? Tell me, if they had toilets, as you are trying to say. Tell me, what kind of self-respecting person, who has a toilet in his house, would send his wives out into the field at night to defecate? Oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my, oh my

It is not proven. Muhammad was defecating in his courtyard. This is not written here. He climbed onto the roof. He might be on the roof. Muhammad might be downstairs. It does not matter, it is not written. Muhammad is defecating in the open. He is doing it in the open. This is clearly shown. Now, the point is, if you suddenly have a very strong urge. If you have a very strong urge. If you cannot cross the village and go to a distant field. Then you will do it there, poor thing. Then later, just like a dog defecates wherever it wants, someone has to pick it up. So our Prophet also used to do it that way, and later someone had to pick it up. Do any of you have dogs? Tell me, whoever has dogs, write one. Whoever has dogs, when a dog defecates, someone has to pick it up later, unless it is done outside. If it is done in the courtyard behind your house, you will have to pick it up. If it is done on the roof, you will have to pick it up. So the garbage collector used to pick it up and put it back in the rasgulla. Alhamdulillah, Alhamdulillah. So, Adam Sahib, look, I am showing all of you this same animal who was challenging me for a Mubaa. Look what voice message I sent him. Oh, there are many dog lovers. Okay, sorry sir. He is mentally disabled. Are you hearing this voice? Adam Sahib, listen. He is mentally disabled, you are mentally disabled. Okay, you should do it, and not just you, all Muslims, all of them are mentally superstitious, mentally disabled. These two qualities are such that without them, a person cannot be a Muslim. Okay. So the first thing is damage control. The sycophant who is speaking, he gave Zahir Patel, oh my, oh my, oh my, what a pleasure he gave. And your little Patel is trying to do damage control. And look, people like you, because you are mentally disabled. You never use your brain to think if what our scholar is saying makes any sense or not. I will make a video that Khota Patel will not come for a debate, he has already run away. I have given him a question for five years, he has not brought a reply yet. I might have sent you that video too, I am looking. Anyway, look, let's see if your brain works or not, although I know it doesn't. But still, tell me one thing, if there was a toilet, a toilet there. In the Prophet's house, or right outside the Prophet's house, if there was a toilet, then why was the Prophet sending his wives to defecate in the open? Tell me this. If you have a toilet in your house, would you send your women into the open? Mentally disabled, just think. So my brother, Allah did not give the Prophet any toilet technology. People did not know how to use them. They only knew how to behead people. And they had no technology, nothing. They knew nothing. And besides this, look at the rest of the world. I have referenced the Harappan civilization. They had a proper system, brother. Think, brother, would you keep a toilet at home and send women into the open? Go into the open, who would send them foolishly? Either you are saying the Prophet was a fool, keeping a toilet at home and sending women out at night. That's one thing. Secondly, if they had a covered toilet, with four walls and a roof, then I would send you a hadith, rather you should investigate. You people are very fond of investigating, aren't you? Abdullah ibn Umar says, you will find a hadith in Bukhari and Muslim that when the Prophet was seen by Abdullah ibn Umar from the roof, the Prophet was defecating facing the Qibla, or with his backside towards it. Now tell me, if they had a covered toilet, how could Abdullah ibn Umar see the Prophet defecating? How could he tell the exact position? Use your brain, you will use your brain. As for the Prophet being in the lap of Aisha, and passing away. I am not denying this. I am saying, what a terrible death this is, if you connect it to God. If you don't connect it to God, then there is no problem. In the world, humans get sick. My family members also get sick, or in the family. It has happened in my house too. This is normal. It happens in other people's houses too. Humans get sick, and they have difficulty passing urine or stool. It is a painful time, everyone is in difficulty. So if you remove God, Allah, then there is no problem. But if you bring Allah into it, and then you point fingers at others for such a situation, like someone dying in a toilet or some such situation, then the first finger will be pointed at your Prophet. Because the Prophet's condition had become such that he could not even go to the toilet to defecate. He used to ask for a vessel and urinate, poor thing, his condition had become so bad, and he died from the effect of poison. So your mobile is useless. Rather, it proves the God of the Jews to be true, because the Jewish woman had said the same thing, "If it is poisoned, he will die from the world, and become pure." And from that effect, the Prophet died from the effect of poison, and died in a bad condition. So my brother, I have answered you on both topics. But you are a believer, mentally disabled, so it will not sink in. Oh my, oh my, oh my, oh my. The last sentence came at the end of the moral story. So your mental understanding will not come. What is the benefit? This moral of the story is very powerful, man. This is wrong, sir. Don't humiliate someone that much. No, it started with that too. It started from there, that you are mentally disabled, and you should accept it. And it ended with the same point, that you are mentally disabled, so you will not understand. If you understood, you wouldn't be like this. So this is their state, that they watch videos of their scholars and say Subhan Allah, Masha Allah, and do not use their own intellect. That is, why is the person speaking taking 38 minutes? It was a simple matter. He could have just told two hadiths, that the Prophet had closed toilets, and he used to defecate there. Sir, leave the 38 minutes. The one and a half hours he talked to that girl, sir, in that, you know. Yes, when the other person is standing and talking, it didn't come in that. Then in 38 minutes, only this was found. This means that the Prophet had it. Hey, the place where you go to defecate, those places are your fields. You used to send your women to defecate in the fields. Who knows if there was a bamboo field below, and a bamboo would come out from below, what would have happened to our women. That's why the Prophet couldn't do anything, poor thing. Sorry, Mr. Sail, I got a bit too much into explanation. No problem. Intoxication, what intoxication is this, brother? This is the intoxication of love. Intoxication of love. Yes, brother, unmute yourself. Intoxication of love. Yes, brother Sahil, how are you? Astaghfirullah. Sir, what is this name? Intoxication, what name? This Sahil, sir, he has truly gone astray. He has gone astray. Okay, four bottles of wine daily, no one stops me, and no one stops me. Is this that kind of intoxication? What is it? Brother, this is a long story. You don't need to go into so much detail. But I came to discuss a bit with you after seeing your channel. So, Nsha, brother, you are a believer. Yes, currently I am, but I have also started my journey of seeing what is right. But currently, I am a believer. I am a Muslim. Okay, please read the Ayah and recite it. Ahyaala wa sala, Assalamu alaikum Nabi Rahmatullah Barakat, Assalamu Sahin, Ashhadu an la ilaha illallah, Muhammad ab rasul. Okay. So why did you start this journey you have started? Meaning, what made you feel that I should start this journey? Brother, I, when these ex-Muslims, etc., came before my eyes, then I thought, initially I ignored it. I thought, no, first I was understanding that Islam is the truth. But then gradually, when I saw people who had left Islam, initially I was not that interested in religion. But when gradually, ex-Muslims used to come, I used to think, no, these people are misguided, they have turned away from the truth. But then I gradually saw that at that time, it was also heard that the Quran, this scientific thing, this proved it. Meaning, the Big Bang and all that. So I believed it at that time because I considered Islam to be the absolute truth. I was not that interested in knowing whether Islam was true or not. I used to offer prayers, fast, but I didn't have much knowledge of religion, nor was I that interested. But now, suddenly, from last year's Ramadan 2024, I started looking into it a little bit. And then, for about three months now, I have started this journey. And quite a few ex-Muslims have come, and I have talked to quite a few. And I saw yours, that you are there. So I thought, let's have a little chat on your stream today. So that's the thing. So I am, yes. Look, in Islam, the thing is that other religions, faiths, whatever they are, within Christianity and Islam, they have an exclusive criterion. That is, like in Islam, you believe in Allah, and you believe in Prophet Muhammad, and you believe in the six articles of faith, like angels, books, and all that. Then you will attain the paradise of Islam. And then, if you have, and in that too, every scholar has their own Islam, that is a separate debate. So, in this, I am currently afraid of this one thing, that this criterion of Islam, that if, for example, in Hinduism, even if you are wrong, or become an atheist, there is not much of a problem. They have the concept of karma. Similarly, Buddhism, Sikhism, Parsiism, each has its own. But these Abrahamic religions, Judaism, Christianity, and Islam, their problem is that they keep this exclusive criterion. So because of this, a person is a little scared. For example, if there is the punishment for apostasy, if there is the issue of apostasy, that if someone leaves their religion, you kill them, then that's one thing. But even if a person escapes that, that thing keeps running in the person's mind, that if, brother, basically, you are haunted by the fear of hell. Yes, yes, Sahil Sahib, he has said many things. Let me teach him a few things, then we will move on. Please, please, yes, yes, yes. I knew this point was coming. He has said a lot of things. So I was waiting for his statement to finish. Brother, you just used the word Abrahamic religion. Where is this written? Did Abraham have any religion? This is actually Hazrat Ibrahim, when he started Judaism first. Let's say Hazrat Ibrahim created Judaism. Where is this written? Brother, I have heard this. From the Quran, as far as I have seen, I have not. You are saying something that you have neither verified nor seen, and yet, brother, I don't understand why a Muslim has this problem that they want to insult other religions and ideologies unnecessarily. Look, the religion, Jew, came from. Listen, listen, listen. The term Jew came from Judah, who was the son of Jacob. So Abraham, Isaac, Jacob, and then one of his sons was Judah. So from Judah came Judais, or the name of the tribe, the name of the lineage. The son of Abraham's grandson, the son of his son's son. So how did Abraham start Judaism? When Abraham died, his son's son's son, that tribe is called the tribe of Judah. And from there the word Judaism came out. Abraham died more than 100 years before that, obviously. How did you make Abraham the founder of Judaism, brother? Brother, I apologize for this. I didn't know this. I don't have much knowledge about this, but I have heard some Muslims and others say that Hazrat Ibrahim was a Muslim. Look, a Muslim is a donkey. You must have realized by now that they want to humiliate the Jews in every way. According to them, the Jews are the worst nation. So they will definitely humiliate them. Okay? The problem is that this statement, that you hear and repeat it again without verification. The biggest problem here is yours. Because the day you start speaking after verifying the statement, you will start gaining knowledge. How will you gain knowledge? When you go to verify. When you go to verify, you will find that this statement is false. Then you will have real knowledge. Yes. Okay? So first of all, this is an absolute BS argument. When you say Abrahamic religion, there is nothing called Abrahamic religion. Abrahamic religion was created only by Islam, and this term was also invented by Islam. When it came to India, when it wanted to unite Christians with it, to stand against Hindus, then this term was concocted. This term was created, that we are from the Abrahamic faith. These Hindus are infidels. This term was created by Islam. Before that, this term did not exist. Like, you will not find this term in history before the 8th century, 7th century. This term did not exist. This term was created only in this Indo-Pak region. So, brother, this is a term that was concocted by Muslims to invade India. And to sideline Christians and Jews, saying, "Don't fight with us. We are fighting with them." At that time. So, brother, the first thing is that this term itself is wrong. This is a bullsh*t term. Even the greatest scholar in the world who says this term, Abrahamic relation, is a stupid and an idiot. Why? Because he is saying a sentence that Muslims say. It would be much better if he read the Kalima Shahada and became a Muslim. Then say it. Okay? I am talking about non-Muslim scholars who say this term because it is prevalent in the world. So, therefore, they are the biggest idiots, whether they are non-Muslims. Because this term itself is wrong. Okay. Now, the second thing, tell me, which book of the Jews have you read? I haven't read any book of the Jews, but I have read the Quran. I might have read the Bible of Christians a little bit. Some verses from different places. That they can claim openly, based on their actions, you will not be done anything. You cannot get paradise based on actions. When you haven't read it. Because in the Quran, this is there, that the Quran, we will judge it later. We will judge the Quran later. First, I am fixing the statements you have made so far. So we will talk about the Quran later. Okay? I will show you a dilemma in the Quran regarding this. What is the dilemma? Look, once again, if you haven't read any book, then how did you make a statement? Yes, you made a wrong statement. Excellent. Now, very well done. Okay. Now, do this, that tomorrow or in the evening, whenever you get a chance, definitely read Romans chapter number one and two, and then come to me and tell me whether your statement was right or wrong. Okay. With that being said, now let's come to Islam. Yes, now tell me, what did you want to say about Islam? Look, the biggest problem with Islam right now is that inquiry is one thing, but as I said a little while ago, its exclusive criterion, like hell, Jahannam, so whoever disbelieves in it, like in the Quran, it is repeatedly said, basically, Madam Sahib, basically, his question is that, okay, let's assume for a moment that Islam is wrong, but in case Islam turns out to be true, or Allah is God, then they are doomed. Answer this question. This is your question, sir. Yes. Okay, sir, the thing is that you are doomed anyway, even if you are understanding Islam correctly. First, understand Islam correctly, and then talk to me. Because even then, you are doomed. Do you think in any way that there is a God who created the world and created a paradise where you will be provided with prostitutes, prostitutes, and they will be specialized prostitutes called Houris, who are created solely for your sex, and they will never have freedom, they will always be slaves for you, and they will always be hot like a camel, so whenever you want to have sex with them, they will be ready for sex, and that sex will last for a thousand nights? Do you think this is paradise? If you think this is paradise, then according to me, this is hell. According to me, this is hell. Because, because the word seventy-two is just an arbitrary statement. Muslims say that. So I am not using the number. But 1*100, 1*50, 1*40, 1*something will be the number for every Muslim man. So many women. So these many slave women, when will they get freedom, whom you are having sex with every day, morning, afternoon, evening? When can they have freedom? Number one. Number two, that girl who Allah made a girl in this world, okay, she is taking your father's stick every morning, afternoon, evening. In this world, doesn't she wish that she also had a stick sometime, and she could give her father's stick to someone? In your paradise, your wife, your mother, your sister, will remain here in paradise too, and will remain slaves to her husband, and in paradise too, she will be taking her husband's father's stick. When she gets free time after having sex with her many slaves, she will go to that wife. Your sister will also become someone's wife. Your mother will also become someone's wife. And then he will give her father's stick. So doesn't she want freedom, that she also gets her father's stick, and she also has many.

Do it with all the women, just like her husband does. Does she have no freedom? Brother, your paradise is purely for men. There is nothing for women there. If you look at it, it's slavery for women. Slavery to her husband and many extra women, who will always remain slaves, whom you have named houris. Then you have a special kind of children who will be scattered like pearls, who will always serve you. They are your slaves. If the male slaves are slaves, when will they get freedom to have their own houris? So the whole concept of paradise was created solely to make simple-minded ignorant people fight, so that they fight in your army. If they survive this world, they will find slave women in this world, so that you can have sex with them, and you will get some spoils of war. And if you die, you will get girls in paradise to have sex with, and you will get children there to serve you. So, brother, first of all, Islamic paradise itself is so absurd and shameless that don't even think about hell. Show me humanity in paradise first. If you can't show humanity in this world, show humanity in paradise. And if you can't show humanity in paradise, brother, then this religion is wrong, brother. A religion whose paradise has no humanity. And Adam, Adam, brother, there's one more thing, and that is that your point is absolutely correct, but it is also mentioned that there will be descriptions, if we mention them, like, there will be wine, but it won't be intoxicating, and there will be fruits and other things. So there are some other descriptions within it. Brother, look, I am talking about humanity. Wine is not human. Fruit is not human. I am talking about humanity. Do you see humanity in paradise? I have given all the descriptions. I haven't given anything wrong. If you need any reference, tell me. So, brother, when there is no humanity in paradise, you will get fruit, you will get whatever. Forget all that. That is a secondary matter. Brother, rivers of milk and rivers of water and rivers of wine are there because in the desert you have no water. If you ever go to a very big desert in India or Pakistan, you carry your own water because you know that the water there will also be dirty. The water that comes from the well is murky, not clear. You are not even going to drink the water. You cannot drink water from the desert in Thar properly. Why can't you drink it? Because it's so dirty. You will get diarrhea. So, brother, the point is that for the people living in desert areas who do not have proper water sources, having water sources in paradise is like, wow, there will be water sources, wow effect. In India, there is no mention of water sources in paradise. Why is it not mentioned? Because there was so much water in India that the existence or non-existence of water sources was not even in their minds. Therefore, there was no talk of water sources in their paradise. Like think about it, why is Muhammad showing these water sources? Because people don't have water sources. But that is not the point. The point is, if there is no humanity in paradise, then why are you even thinking about hell? When there is no humanity in your paradise, your paradise itself is hell. For your wife, that paradise is hell. For your mother, that paradise is hell. For your daughter, that paradise is hell. For your sister, that paradise is hell. Why? Because she will be with the same husband, with the same man, forever. And it is forever. It's not that she can change. It's going to last forever. And she can never have sex with him. And plus, she has no other man, and plus, she is not even leaving the house. I will give you the entire politics, and I will give you the entire Quran, and all the commentaries, all from 600-800 years after the death of early Muhammad. Show me from anywhere a proper, correct reference, a Hasan reference, that your wife is going to the market in paradise. You will see men going to the markets. Men will be seen in the markets, and it will always be seen that whenever that man opens the door of his house, his wife and his slave girls, who have been named houris, will be waiting on the bed, with pillows. Then this person will come, Superman, He-Man, the playboy of paradise, that he will select one of us and have sex. What the hell is this, man? What the hell is this? Why is this paradise so derogatory? In the world, you say, "The world is made by man for man." Brother, even your paradise is made by man for man. Yes, yes, your point is correct. Then you should be completely free. Yes, sir. No, no, I was saying your point is correct. Then the fear is also gone, so be completely free. Brother, where are you lost in the intoxication of Islam? Yes, it's just that I want to read the Quran once with translation, and after that, because if I leave it like this, people will say, "You don't even have basic knowledge, you haven't read the book." So read the Quran in the order of revelation. In the order of revelation, the first 14-15 surahs, I have shown them on my channel in Story Time. In all 15 surahs, Muhammad is begging. Begging for himself. Beggar, give me something. I tell you, in 14 surahs, prayer has not yet come, the method of praying has not come, the Kalima Tayyaba has not come, nothing has come. None of your five pillars have come. Rakat has not come, fasting has not come. Why did you start begging? When you read the Quran in the order of revelation, the first 14-14 surahs are about begging. Begging, give money, give charity, do good deeds. After good deeds, what is written? Give charity. Surah Al-Asr is also in this. What is the next chapter of Surah Al-Asr? What are good deeds? Those who donate their wealth. Oh, those people are very bad who keep their money to themselves. That money will become fire for them in hell. Donate. The first 14-15 surahs are about donating money. Why, brother? Why? The first 14 surahs that your Prophet, your Allah, gave to the Prophet, why are all 14 surahs about donating money? Brother, first tell us about the religion. First, tell us the pillars of religion. Complete the teachings of religion. Then you can beg like beggars. But Muhammad also knew that he had to beg. Until it is completed, money will not come. How will he run his business? So he needs money to run his business. And how will he get the money? If money is taken, then brother, you will not read the Quran in the current order. Read the Quran in the order of revelation. How the Quran descended according to revelation. Which was the first surah? Which was the second surah? Which was the third surah? Read the Quran according to that. Then you will know that the first 14 surahs are about begging. Beg, beg, beg, beg, beg, beg. What insolence, man? If you go to my channel, Adam Seeker Official, you will find Story Time. Its Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7. I have done seven parts of Story Time. Go and watch. All seven parts. From top to bottom. Begging Prophet, Beggar Prophet, and Beggar God. Oh, at least give some teachings of religion, then you can beg. So, if you want to understand the Quran, then you have to read and understand it according to the order of revelation. In the current order, you will not understand anything. Something is here, something is there, something is there, something is there. If you want to read in the current order, then read it with the commentary of Tabari and Qurtubi, or at least Qurtubi. But what will happen? For one verse, you have six pages of commentary. You will get bored. There are 10-10 translations of one verse, 10-10 interpretations. Yes. So, brother, the point is that early scholars didn't know anything. They would tell 10-10 things. In the end, each of your sects does what? It picks up a portion. This is this part. It leaves the rest. Some pick up another, some pick up a third, some pick up a fourth. Your sects are formed. Because, because Muhammad was very clever in this matter. If Muhammad gave these Quranic verses, then Muhammad was very clever. He gave very vague verses. So vague that they can be adjusted anywhere. Due to the vagueness of the verses, so many interpretations can be found. Because it is vague. If it were not so vague, if each verse had a similar answer, then it would be very easy to understand. And that is the problem. Okay, Adam, brother, one more question, and that is, in the Quran, there is a mention of Hazrat Muhammad. Besides this, there is a mention of Hazrat Isa, then Hazrat Musa, and other prophets too. So God sent different prophets to different communities. What is the logic behind this? Don't you think that prophets did not come to different communities? This is the biggest wrong argument because Allah has stated in the Quran. That's why you take the argument. Prophets did not come to any community. No prophet came to any community except one community, which is the Hebrew community. It is written in the Torah for the Hebrew community that God says in the Torah, "I have chosen you, I will convey my message to the world through you." So all the prophets are from the Hebrew community. Isa, Muhammad, he is the only one who made some claims later and included himself in those claims, and he came. No prophet came to any other community. All the names in the Quran are names of Hebrew people. Noah, Moses, Isaac, Jacob, Ishmael, all the names are of Jewish communities. There is no prophet outside the Jews. So, brother, if someone comes 600 years after writing the last book and makes some claims, how will you believe whether the claim is true or false? Where is the evidence? What did Muhammad do? He took concepts from the Jews, some from Christians, some from Jews, some concepts from Zoroastrians, and mixed, altered, changed, mingled all these concepts, made a khichdi, and came out with his religion. That is what Islam is. It's a khichdi of six different religious ideologies. Judaism, Christianity, Zoroastrianism, Babylonianism, and the paganism of that region, the so-called paganism of the Arabs. Your entire pagan festival is the same. They were made by changing them and creating new stories behind them. So Hajj was created. By taking these six ideologies, mixing and matching them, intermingling them, and making a khichdi, the religion of Muhammad came out. That's what the religion of Muhammad is all about. What else? Yes. So, Adam, brother, I will ask just one more question and then I will leave. I won't take much time. Thank you for your time. I will talk to you, brother. Yes, ask questions. Okay, I am just saying that I will watch your channel. The order of revelation of surahs. Secondly, this concept of test or trial in Islam. Yes. It's a matter of discussion. What kind of test? If Allah has already written everyone's destiny, then what is the test for? Before writing, Allah says, "The pen. The pen has written everything. Then the pen dried up. If the pen has dried up, then nothing will change again. So what is written will happen. What is the test for? Meaning, Allah says that his pen wrote incorrectly. If his pen cannot write incorrectly, then what is the test for? And if the pen has written, and it cannot be erased, because there is a hadith in Bukhari and Muslim that someone asked, "Can what the pen has written be changed?" No. Muhammad said, "No, the pen has dried up. Its ink has dried up." So he said, "Is what happens in this world, what we do in this world, is it because of that pen?" Muhammad said, "Yes, because of that pen." So if everything is because of that pen, then what is the test for? It is written. You have to do that only, otherwise Allah will be proven a liar. Allah's pen will be proven a liar. So if the pen has written, and I have to do that, then brother, I have no free will. The pen has written. The pen has written and gone. I have no free will. So I am a robot whose code Allah has already written, and as a robot, I will now do what is written in that code. Yes. So then why will he send me to paradise or hell? If Allah is doing this to me, then I should slap him and break his face. What kind of God are you, brother? You wrote my code yourself. I cannot change that code. You dried the pen so that you cannot change it either. Then how can you send me to hell? How can you send me to hell? For what? For what paradise? How can you send me to paradise? I didn't do anything. You made me do it. Your code made me do it. Hey, how are you sending me to paradise? How are you sending me to hell? You did not give me free will. Yes. Such a God should be slapped and thrown out, brother. So, this concept of Satan, Iblis, you see it is from Persian Zoroastrianism, where there are two gods, where there are two gods whose distinction is between good and evil. So in Islam, the only difference is that Allah is one God, and Satan is his creation, and he has taken the contract that I will lead people towards evil. Okay, here's something. When Surah Al-Baqarah talks about Allah and Satan Iblis, when Allah told Iblis to prostrate to Adam, and he refused, then there it is that because he is not an angel, he is a jinn, because he was made of fire. So now, because at that point there were only angels, how did a jinn come among the angels? And then he, then Satan himself went and incited Hazrat Adam, who was also a prophet of Allah, in paradise. So how can this be? If Allah here, Allah had expelled Satan from paradise. The next verse is "Descend from here. Get out of here. Fall down from here." First of all, why was he expelled? That's a later matter. First of all, how did he enter paradise? Did he dig a tunnel? He was expelled from paradise. If he was expelled, then how did he re-enter paradise? That's the first point. Number one. If he entered paradise, then he is already more powerful than Allah's descent. More powerful than Allah. Because Allah had expelled him, and he re-entered paradise. That's point number one. Okay? Now let's put this point aside. This whole story is a mixture of three total ideologies. Okay? This whole story is a mixture of Christian ideology and what do you call it, the other one, Ginza Rabba, and Zoroastrianism. If you read Hebrews chapter number one, verses four, five, six, you will know that there, the God who took human form, Christ, was prostrated to. All the angels prostrated to him. Now, here, Adam has been put in place of Christ. Jesus has been replaced by Adam. Prostrating to Christ is okay because he is God. How did Adam get prostrated to, when he is not God? The problem arises here. But Adam was put in. On the other hand, Satan is made of fire. How did he go into the ranks of angels? In Ginza Rabba, there are some angels made of light, and some angels made of fire. So they are called Nuri angels and Nari angels. Now, Muhammad's angels are not Nari. So later he was made a jinn. Meaning, no, he was a jinn. Muhammad couldn't understand the concept. He stole from there. Later, who couldn't understand? The third thing is the Zoroastrian concept where two equal powers exist, positive and negative. So here, that Satan has been taught as the negative anti-God power. So this whole story has been created by mixing these three ideologies. Otherwise, neither angels can prostrate to Adam because he is not God, nor can a jinn come into the ranks of angels, and nor can someone who has been expelled, thrown down, descended, re-enter paradise. He re-entered paradise because he is an equal to God power from Zoroastrianism. He is Nari because he was stolen from Ginza Rabba. And the angels prostrated because Jesus was prostrated to. So, but there it is God. Therefore, Muhammad could not make Jesus prostrate. He made Adam prostrate. So this is a mixture of three different ideologies. As I said, everything in Islam is a mix and match of different ideologies. It's a khichdi. That's why a new ideology was created. If Muhammad didn't twist and turn things, how would he create a new ideology? So to create a new ideology, he had to mix and match. So this point, that Hazrat Muhammad was Ummi, meaning he couldn't read or write. So it means if he was not Ummi, Ummi does not mean someone who cannot read or write. According to the Quran, Ummi is someone who does not have knowledge of the previous scriptures. According to the Quran, he has knowledge of the previous scriptures. He is called Ummi because the Quran says that.

Oh people of Arabia, some among you are called the People of the Book. And some are the Ummi. So the word Ummi is used for one who is not from the People of the Book. One who does not know of the Book. Quran Chapter Number Three, Verse Number 20. You go and read it. Chapter Three, Verse 20. It says that those people, to whom the Book has been given, such people, to whom the Book has been given, and also the Ummi. I will show you the Quran. Wait a second. Just wait. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pronouncement. And Allah is seeing of [His] servants. So the word Ummi is not inherently used for an illiterate person. Look at this. They remove and add. O Prophet, if they dispute with you, then say, "I have submitted myself to Allah, and so have those who follow me." And say to those who have been given the Book and to the unlettered, "Do you submit yourselves?" If they submit, then they are rightly guided; but if they turn away, then upon you is only [the duty of] pron

We will meet. What else do you want? So order quickly. Harsh Dev asks, what is the purpose of breaking the Ashoka pillar? Adamm Sahil bhai, I answered that the same day, what's the point of asking the same question repeatedly? The simple truth is, they want to show you that your government and whatever non-Muslim work you do, keep it away from our mosques, temples, and shrines. You cannot include even something that is not a religious symbol in our shrines and mosques. Yes, we will take your donation money equally. We will take money from the taxes of your and the infidels' and others' money for our mosques and madrasas, and we will take it equally. We will eat its earnings, eat its food. We will do construction with it. But we will not accept any other thing, any symbol, any other method. They show that. So who is the fool? The government is foolish, which gives them money for repair, reconstruction, and renovation. The government should not give money to such people. Put a ban on it. I don't know. Did someone say something? They said put a ban on it. Yes, they cannot even renovate mosques. Here they are giving money like fools. They give money, brother, we also know that politicians get their mosques and madrasas built and renovated by giving money. If there is a mosque on the ground floor, they will get permission for the first floor and then they will also give money to build it. Why? For vote bank, they need votes. This is how they do it. These people, BJP, RSS, government, Congress, they take money from them, and their mullahs and maulvis say that we are given money by BJP and RSS. Yes, only we are being defamed. It's true. They don't do it for money. That's right. Devashish Roy says, why did I feel like Sahil said Adnan instead of Adnan? Oh, oh, oh, no, brother, he said Adnan. Egg, egg. Dear brother, that's why everyone waits for Adamm. Sahil endures a lot. Adamm's style is very clear. He broke the insult-proof cover. It must have hurt him. Absolutely, sir. Dear brother, thank you. You said it right. Narendra Vaghela sir, thank you very much. Ravi Gaikwad, thank you so much. Ex-Muslim Abdul bhai says, Adamm Shekhar, passing Nabi, 20% cut to you. Ha ha ha ha. Thank you, ex-Muslim Abdul bhai. V bhai, thank you so much. Neeraj Gautam says, neither Sahil nor Adamm are demanding anything. Whoever supports them, they do it for humanity. Block M M A permanently, he doesn't deserve to join. No, brother, let him join. If he wants to talk properly sometime, we will talk. Four accounts were blocked, and he is still coming. And if he misbehaves, he will be answered with misbehavior. If he wants to talk, we will talk. Fataji says, the fun of abuse is in Punjabi, not in any other language. What a statement, Fateh sahib is appreciating this. T C Burman ji, thank you so much. Pinakin says, I enjoyed it. Adamm Shekhar's arrival has added four moons to the live stream. Thank you so much, Pinakin ji. Shailendra says, you don't know anything. Adamm and Sahil bhai, their Allah used to ask for money so that he could buy a wife for himself. He was short of money, right brother? Oh, oh, oh, oh, oh, oh. Allah has no wife, brother. Motorcycle Mad, Nice Creed is the backbone of Christianity. Anyone who goes to church will know this. Nice try to impersonate a Christian. This M M A is another typical Pakistani dangar, shameless. Thank you, sir. Thank you. Fataji says, wow brother, what a status you showed. Thank you. Guniya Pigman says, Huraira and Aisha ruined the game of Moh the most. Absolutely. Pallavalli says, RIP, meaning Rest in Peace, Charlie. Thank you, Pallavi ji. Siddharth Padi sahib says, is this sweet Bilawal Bhutto? Blackpink bhai says, Mamdani is the son of Mira Nair, Indian film actor. Nobody wants him as mayor of New York. Even primary final word could be different. We want. Okay, thank you for the info, Black bhai. Fataji says, ha, if ji, if ji, six glasses, okay, saying something in Punjabi. Fata bhai, thank you. Abuse in English. Okay, English will be good. If ji. Okay. Fata sahib is saying, Kive aa bhai, live aa bhai, saying or Kibi aa bhai, I don't know, but thank you, Fata sahib. Kontik ji says, fake greetings to those who spread mischief. Fitna will mean peace in the future. Please join Caio once. We can make your digital version. I have no idea what this Kontik is, but I will check. Thank you. Subhash Khatgi bhai says, for humanity. Thank you, sir. Black bhai says, New York, Nabi, Mayor, Mamdani is Mira Nair's son. Okay. Kontik bhai says, love to contribute to your success through our agentic AI-based platform. Brother Kontik, WhatsApp me. Blue Man says, love Sahil and Adamm. Your love, brother. What is the role of agentic AI in contribution? Like, really. The name agentic AI is running. It doesn't mean that agentic AI should be put everywhere. Anyway, I don't know what he wants to say. That's why I told him to WhatsApp so that you know I can understand what exactly you want. Kerala, Kerala D Nayala has HIV, there is news. I have already commented on this. Please watch from the beginning. Neeraj Gautam says, you have arrived, light has arrived. Otherwise, bring it from lamps. Go, it was going from lamps. Yes, Adamm Shekhar sir, we always want to see you together. You are JB. You have arrived, light has arrived. Otherwise, it was going from lamps. You have arrived. That's their song. Carol D, thank you so much for becoming a member. Blackwing bhai welcomed Adamm sahib, calling him a hero. Bites Blade says, recently converted, is he coming? The cunning, deceitful, magical one. He was scared then. He said Adamm has come, so he has started tearing him apart. And friends, I will not talk to a liar, a shameless person. Harsh Dev asks, breaking the Ashoka pillar? Okay, I have already answered this. Mandar Mandar Tendulkar says, if you are a software developer, then even Allah cannot save your company. Sorry if I read it wrong. I understand what you are trying to say. Dear brother says, he is an engineer, a fellow whose single archaeological proof from 1500 years ago does not exist, and he calls everyone older than that a liar. What a cartoon, sir. Absolutely a cartoon. Madan Lal Sharma, thank you. Hindu Sanatani brother's entry says, Sahil bhai, I heard that in Europe, to keep Muslims away, people have started keeping dogs instead of pigs. Sent on WhatsApp too. Yes, yes, I saw that lion video of yours. I haven't seen the rest. Thank you so much, Hindu Sanatani brother. Black bhai says, Jabe Chhake Mi, I laughed my eyes off when you said call Allah by praying. I love how the tone of that artificial M M A shifted after it. He was flustered. He said, don't blaspheme. What blasphemy did he commit, brother? So this is the state of these poor people. Blackpink bhai says, Khushre ko hars bhari ji. Okay. Jai Sheikh Khandej says, BC 100% abuse. What else will he get? Everyone is writing like Blackpink bhai these days. I don't understand. Dear brother says, there is a concept of karma there, so there is no question. And no one else makes such big claims like your Allah. Adamm was right, he deserves this. Thank you. He deserves this. Thank you. Vinay Rajoria says, Sahil Red Juice is one of the finest perfumes. Thank you so much, Vinay bhai, for appreciating. And all those who want to order Red Juice, brother, Red Juice is out of stock. It will be available after 10 days. So if you want to order Red Juice, wait for 10 days and then you can WhatsApp me. Minaj says, ask him some solid principles. Basics of software engineering. Ask about OOPS concepts. Are there more software engineers anywhere than in India? Absolutely, sir. India is full of software engineers. Rigveda Phal says, sir, you and Adamm Dada, both are like Santaji and Dhanaji of this ex-Muslim activism. Keep going and make Swaraj. Jai Bhavani, Jai Shivaji. Thank you, sir. Jai Bhavani, Jai Shivaji. Ex V ji says, M M A is finished. Tata, bye-bye, good-bye. Thank you. Black P bhai says, repeat comment. Most of the countries will slip into civil war or will join a bigger war. Conclusion will conclude left leaders. Okay. Trading with Beast says, Sahil bhai, you are the best. Thank you. Satish Yadav says, M M A came to Adamm sir's stream. Yes, yes, I was listening that day. Dr. Khalid Khan says, the first one was Afghan. This one is Pakistani. Yes, he only found out today, even after running the last stream, that brother, they are two different people. But both are M M A. Abhishek Singh says, Sahil bhai has made an M M S of M M A. Thank you. Chatur Chalak Mayavi says, she is love, she is in love with you. That's why she is coming back. That's great. Minaj says, Adamm bhai blocked him on Wednesday. Dear brother, whose Nobi died agonizing for three days from poison. Allah did not tell them the cure. They come and talk about medicine. What confidence! You have spoken absolutely correctly. Surya Narayan Reddy, thank you so much. Ravi Kumar, thank you very much. Cricket with Rudraksh says, brothers, Sahil bhai praises Red Juice, but trust me, guys, Irresistible is the best perfume ever I have used. Order on my trust, everyone. Absolutely, I did not say that Irresistible is not good, brother. Rather, I have used Irresistible a lot, and today I am also wearing it. I am wearing Oud Mistake and Irresistible combined today. Ah, still, the fragrance is coming from my clothes. Oud Mistake and Irresistible are coming from one place on my t-shirt. So yes, I know that Irresistible is good, but my favorite is Red Juice. Okay? Thank you so much. Restful says, do you make a perfume like Sahil Rasasi Hawa Hawas? No, not currently. So I don't know how many hawas there are, or if it's hawas, but from the spelling, we read it as hawas. So, Resful brother, I don't have any similar fragrance currently. ANI says, Yasmin ji, and I say, forget about Rasasi Pasasi, try Cylism Perfume, try Irresistible, try Red Juice, try Hot Aber, and in the luxury collection, try number 72. If female, try Aber Eclipse. Just try. You will forget all this Rasasi. ANI says, Yasmin ji, yesterday I went to the station and saw a girl in a hijab and a thought came to mind. Can a hijab be called a walking toilet of a momin? Why, brother? On what basis? No, Yasmin must have said something in her own context. Okay, yes, so maybe it was Yasmin's comment for this. Yasmin was written before it. Okay. So anyway, friends, this Amir, who is this? Let me play the correct one. Who is this? Present. PayPal ID is also present, and the Buy Me Coffee link is also present. So you can always support him on the numbers. Thank you so much. And what is this dangerous penguin in front of us in multicolor? Let's listen to what she is saying. Please put on your headphones, friends, because she is going to say some obscene things. 18+ Ast+ Adam sahib, it will be fun to listen to. Astaghfirullah, get Astaghfirullah, get Astaghfirullah. A male viewer had a question: what are the benefits of marrying a young girl? See, first of all, there are many benefits to marrying a young girl. Just like I mentioned the benefits in my previous video, the benefits of marrying young girls, the benefits of marrying young girls, she will tell the benefits now. I was saying what are the benefits of marrying older women? They enjoy intercourse a lot, and they also give a lot of pleasure to the man they have intercourse with. The reason is that their experience is very high, and because of this, they can please men a lot. So, very young girls. Yes, older women have more experience. That's why they give more pleasure. And look at the background behind this. This wet leaf. There was no other background found, brother. Yes, so okay. Older women give more pleasure because they have more experience. Okay. The girl has no knowledge about intercourse. And she has to be taught all the methods of intercourse. Okay? Besides this, we can also say something like this, but the act of intercourse with a young girl can be very pleasurable. The reason is that, like older women, the opening of their vagina becomes loose, a bit loose, due to which there is a problem in intercourse. There is a problem in that regard. Okay. Men do not feel as much enjoyment in intercourse with older women as they do with a young girl. Because the opening of a young girl is very narrow, small. When they have intercourse, they feel a lot of pleasure. When the man's penis enters and gets stuck, it feels very pleasurable. Brother, I'm going, brother. Oh brother, I'm going. Oh, stop it. Oh, stop it. Oh, stop it. What nonsense are you talking? Oh, it gets stuck. Just imagine, brother, that this is what she is teaching momins. What is she teaching momins? That brother, these things happen. What is this? What is this? And why don't you go to the channels of these girls and tell them to stop their nonsense? They don't do live streams, right? They make standalone videos. Yes, so go to their comments and tell them to stop. What nonsense are you talking? What nonsense are you saying? And Adam sahib was saying that his entire channel is filled with similar videos. Yes, there are such videos. Yes, it gets stuck. Then they get more pleasure. The reason is that when their penis is pressed inside, that's why they get pleasure. Many men also prefer to give their penis in the mouth because they want the mouth to suck it hard and hold it tightly. That's why men. This dog has full experience. The prostitute's daughter, hold it in her mouth. No, no, she won't say, Adam sahib, that this is forbidden. Don't do it like this. Listen, but since it is not permissible, a young girl, it is very pleasurable to have intercourse with her. Obviously, it is not permissible. Okay, it is not permissible. Yes, she is not yet mature. Their opening is narrow. Besides this, the body's growth has not happened yet, it is firm. Her breasts are also firm. It must be fun to suck it. It must be fun to massage it. Whereas older women, their breasts are saggy, so they feel a bit loose, and men do not get as much pleasure in having intercourse with them. But many men want the woman to kiss them, give them pleasure, have intercourse with them in new ways. So in that regard, older women are more beneficial for those men because their intercourse is easily completed. They feel better. That's why they get a lot of pleasure. But as for young girls, the act of intercourse with them can also be very pleasurable. There is more pleasure in them because older women, men eventually get tired of them due to their looseness, because their opening has become quite large. But young girls, their opening is large relative to their age. That's why men who have intercourse for a longer time feel pleasure, get satisfaction, due to which they enjoy this moment a lot. So I hope you have understood both points. Banned. From today onwards, you are banned. You will not bring any more videos. Sahil, if you bring this video, I will run away. Brother, but Adam sahib should have said at the end that all this information comes from a single person, someone who has married and had intercourse with women of every age. So she should say something like this. She should not. She got this information because she has done this work at every age. Now her secrets are out. That's why she is wearing these clothes. She has done this with various men since childhood, so she knows how to suck in the mouth and how it is tight, so it gets stuck and goes in, and all that. So that's her personal experience. Absolutely, it looks like full personal experience of the wife, and wife, what do you call her, of a momin. So, well, I hope you have also been entertained a bit by the momin. So friends, before leaving, A1 Herbal Khatna Fixes Topanagar says, wow, Amit bhai, Amit sahib also brought it, and Pilotwala says, from today its name is Mummy Ranjita. Wow, brother, wow. After Papa Ranjit, Mummy Ranjita. So, friends, it's quite late. It's past one. We are already late. We will meet at night. Yes, we will meet you all in Adamm sahib's stream. The stream is already set up, and the link has also been given to you. So, without fail, you have to join the stream tomorrow. Now, Adamm sahib, you also say it in your own way, then we will close the stream. Brother, whoever doesn't join will be beaten, and whoever doesn't share, I will curse them. Just remember. So share it as much as possible and bring more people, and there will be a very different kind of chat tomorrow night, and you will have fun and you will enjoy for sure. Take care of yourself, take care of your loved ones, see you after the break. Thank you so much, friends. Let's end today's stream. All those who provided financial support, thank you all very much. All those who have not yet ordered perfume, as soon as the stream closes, send a message and order perfume. Try it once. After that, if you don't like it, don't order next time. Perfume is a part of our personality. It's a basic requirement that a good fragrance should come from you, and Cylism Perfume fulfills this basic requirement. So order quickly. WhatsApp me on my number, and thank you so much, everyone. We will meet you tomorrow in Adamm sahib's stream. Until then, take care of yourself, take care of yourself. Good night. Shabba Khair. Jai Hind. Vande Mataram. Jai Hind. Vande Mataram. Subscribe to my channel, and to get all my updates, definitely press the bell icon. Best wishes to all of you.