Transcription
Anyone who wants to make reels and videos, don't focus on the negative. Take the discussions from the positives. Don't try to make conflict with others. We just want our people to understand that the mushrik and the belief in a man being god has nothing to do with Abrahamic faith. Don't make videos just on these negative things to have confrontations with people. This is not for confrontation, but this is for clarity.
People said, "Oh, I thought we're Abrahamic faiths." That was a long time ago, but we said before that when Sayyidina Mahdi (as) is coming onto this earth, there's no grave. So they have clarified for themselves, they say, "No, no, no, he's god." So astaghfirullah (I seek forgiveness from Allah (AJ)). This is not… there's nothing to do with Sayyidina Ibrahim (as). He would turn around in his grave just to hear that. He doesn't even want to be associated with that, 'alayhis salaam. So these videos that we make and reels we make is for the other sides, the positive sides, the good message to bring people towards understanding. Once they have an understanding, then clarity on incorrect points and incorrect understandings that will fill the earth. The Abrahamic accord is not an accord. It has nothing to do with muwahid and to be in the people who have oneness.
All of Surah Tawbah, its beginnings is all about mushrik, mushrik, mushrik. Why? Because we said this gate of reality is clarifying. You enter into a gate of reality, it's not everybody kumbaya, we're all the same. Allah's (AJ) clarifying. This gate, at the first 29 verses, is all about mushrik and that the mushrik, they took their lords as someone who could negate Allah's (AJ) law. They say, "Shaykh, I thought… I thought we're talking about lords." The lords of Allah (AJ), the arbab (those in authority) whom serve Allah (AJ), they negate nothing from Allah (AJ). If you come to a lordly soul and say that, "I'm making lots of sins," he can't forgive you. He can't forgive himself. He can't even profess to forgive you. Who can on this earth forgive someone? Only Allah (AJ) forgives.
The shaykhs describe to you, make istighfar (seeking forgiveness), give sadaqah (charity), do good deeds. This is what Prophet ﷺ taught to all of us, that this is how you seek God's forgiveness. You don't go into a booth and say, "I've done this, this, this, this," and the man on the… As salaamu alaykum warahmatullahi wa barakatuh. It’s Shaykh Nurjan. Thank you for watching the video that you’re watching. InshaAllah, if you’re happy with the content and happy with these programs, please support the button below. The programs that we have for our orphanage repairs, our water well – give the gift of life. Our mobile food vans, we have now 5 vans – Vancouver, Chicago, Los Angeles, Pakistan and many programs that reach thousands of people and rescue foods and give those supplies to people in need. Your support is greatly appreciated. Also be so kind as to leave a loving comments and please share the stream. Every bit counts. As salaamu alaykum warahmatullahi wa barakatuh.
Other side says, "You're forgiven." What forgiven? You're drinking and abusing children and telling the other side he's forgiven? That's what Allah's (AJ) talking about. These men whom called themselves arbab and the rab of these communities, now they give fatwa (Islamic ruling): "Slaughter the entire village, this is great, this is what God wants for us." Who's that man who gave you that, that understanding? You send them to do criminal acts and say that it's okay because you said so? Haram (forbidden) is haram, and halal (permissible) is halal. There's no one on this earth that can make what is forbidden to be halal and what is halal to become forbidden.
That's when those verses come and describe, all of Surah Tawbah, all they took their arbab as people who degrade the laws of Allah (AJ) and diminish them and begin to answer. But that is the real mushrik, the one whom sits in judgment with Allah (AJ) and says, "Oh, you're haram, you're this, you're shirk (polytheism), you're bid'ah (innovation)." Those are mushrikeen because they sit and judge Allah's (AJ) creation. And Ahlus Sunnah wal Jama'at (people of prophetic traditions and of the majority) taught by Prophet ﷺ, "I fear for my nation, the hidden, the khafi shirk in which they sit and begin to judge God's creation." Don't judge God's creation and leave Allah (AJ) to judge them.
So, then these are now the clarities that begin to come in the last days. Why Surah Tawbah, its gate, 29 verses, is Allah (AJ) talking about mushrikeen? And the mushrik is the one polytheist who makes a partner with Allah (AJ). Polytheist is one who makes a human into god, is a big polytheist. And the other one whom sits on judgment of Allah's (AJ) creation. That they are believers, and you're calling them non-believers, believers in Allah's (AJ) oneness. And then their actions, you don't like their mawlid (celebration of the birthday of Prophet ﷺ), and then you call them, "They're going to hell." Who told you they're going to hell? How did you see all the actions of a servant that you could make a judgment like that?
So, these are all of what the people entering Baab at Tawbah (door of repentance), it's like you're going on a visual sightseeing tour. As you're reading these 28 verses all about mushrik and these people, and Allah (AJ) says, "Yeah, this path of truth you have to go through and understand what is the falsehood as you're beginning now to enter." As soon as you enter around 38, verse 38, Allah (AJ) begins to clarify, "How could you not struggle in the way of Allah (AJ)?" When we're telling you, "Enter into tawbah," means begin now the fight with yourself. Your sword, because Imam Ali (as) is at the gate of tawbah, and the Zulfiqar (sword of Imam Ali (as)), and this is the Ulul al Baab (Gatekeepers of The Reality). This is not all awliya. Out of 124,000 awliya, only a certain number of them are Ulul al Baab. Means what? They hold the Zulfiqar, they know the secrets of laam-alif, and as a result, the laam-alif is coming onto their head and cutting, that your head has to go. Your fight is real, and you have to fight yourself. And how can you say, "No, I'm not going to fight myself, I'm going to allow my bad character, my bad desires, it's okay." And they're giving a warning now as you're going up this mountain, no. And people may be on there, but we don't know what they're doing in private that they're falling. Say, "Oh, he was such a good person." How do you know who's a good person? What they're doing maybe not pleasing to Allah (AJ), and the peg they're putting is not going to last.
But this is the way of immense fighting against oneself, why? Because the reward is they're going to now enter the cave on verse 40, where this is now the hijrah (migration). The hijrah locks into this, and this is the whole reality the Qur'an is giving to us. If you want the hijrah and the reality of Muharram, then you have to follow these awliya because they're going to take you through the whole system of mushrik and deceit and deception. At gate 40, we're entering in. We're entering what? We're entering the cave in which Prophet ﷺ, with Sayyidina Abu Bakr as-Siddiq (as), Siddiq al-Mutlaq (the absolute truthful). This is now Naqshbandiya tul ‘Aliya (The Most Distinguished Naqshbandi Order), which is the soul of all tariqahs. All tariqahs take the ‘izzah and might from Naqshbandiya tul ‘Aliya. And the caretaker and holder of that reality now in this time is Imam Ali (as), Shah e Mardan. And that help to give to the hand of Sayyidina Muhammad al-Mahdi (as). So, these are immense realities, immense realities, inshaAllah. Subhana rabbika rabbal Izzati amma yasifoon, wa salaamun alal mursaleen, walhamdulillahi rabbil alameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha. Ya Rasulul Kareem. Ameen.
InshaAllah, I think that they're saying Tuesday night then for Ashura, for the actual 10th. So the day of Yawmul Ashura, we gather before Maghrib (evening prayer) from ‘Asr (afternoon prayer) to Maghrib to recite the du'as for Ashura. So that would be around 6:30, right before the Maghrib, then we gather to make the du'as, then recite the names of the shuhada e karbala alayhim salaam, and then make the ending du'as, inshaAllah, and then break for Maghrib, break fast. And inshaAllah, Allah (AJ) bless us, dress us, forgive us, grant us the love of Sayyidina Muhammad ﷺ, his holy family and holy Ahlul Bayt (Holy Family of Prophet ﷺ), and their nazar… and their nazar be upon us, our families, and our children, and our communities. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
As salaamu alaykum warahmatullahi wa barakatuh. It’s Shaykh Nurjan. Thank you for watching the video that you’re watching. InshaAllah, if you’re happy with the content and happy with these programs, please support the button below. The programs that we have for our orphanage repairs, our water well – give the gift of life. Our mobile food vans, we have now 5 vans – Vancouver, Chicago, Los Angeles, Pakistan and many programs that reach thousands of people and rescue foods and give those supplies to people in need. Your support is greatly appreciated. Also be so kind as to leave a loving comments and please share the stream. Every bit counts. As salaamu alaykum warahmatullahi wa barakatuh.
InshaAllah, we have a couple of questions and then we can pray Maghrib, inshaAllah. As salaamu alaykum Sayyidi. Walaykum as salaam waramatullah. Sayyidi, this is in the continuation you just already mentioned. Makkah represents the state of struggle while Madina is the city of light. What does the incident in the cave where the Holy Prophet ﷺ and Sayyidina Abu Bakr as-Siddiq (as) were together represent in our spiritual journey? Yeah, the significance of where is Madina, that this is the whole secret of laam-alif. La ilaha illAllah Hu Muhammadun Rasulallah ﷺ. So, La ilaha illAllah, you're thinking is Makkah, but then alif, laam, laam, hey is connected to Muhammadun Rasulallah ﷺ. So Muhammadun Rasulallah, Madina. But where did they connect? At the hey and the meem Hu-m. So that "Hu" is the cave. So, this is the cave of the Hu-men that they enter into that cave, and that cave is the heart of Prophet ﷺ. That the city you're about to go to is not just any city. That light of Madinatul Munawwara (the luminous city of Prophet ﷺ), the Madina – the city of beatific lights, it is the heart of Prophet ﷺ. It is the hearts of paradise. All of paradise is made from the light of Sayyidina Muhammad ﷺ. So, this is the immense reality of the cave. So we are on a hijrah (migration) to that reality, and when we enter into that cave, and the whole description of the cave and its reality. So, this is the immensity of that journey, inshaAllah.
As salaamu alaykum Sayyidi. Walaykum as salaam waramatullah. Are there things that can weigh us down as we climb the mountain of realities, weakening the strength of our pegs even after they were placed deep? I didn't understand. Shaykh, I didn't understand what you asked me. As salaamu alaykum Sayyidi. Walaykum as salaam waramatullah. Are there things that can bring us down as we climb up the mountain of realities that can weaken our strength of the pegs, even they were placed very deep? If your peg is put deep, you fall five feet. Of course, you are weakened, that's got to be obvious. If you're climbing a mountain and somebody throws a rock at you, you may let go and fall, but how far are you going to fall? If you did khidmat (service), you did everything that they describe, you make your connection, it's a small fall. You grab yourself because there's emtehan (test), there's wind, there's debris, it's all sorts of testing life. So, that's got to be obvious for people. But if you didn't peg yourself, what happens? You fall. Then people look, "Oh, where's this guy? He's not coming anymore." Oh, maybe he fell too many. Were not real? Maybe they weren't even connected. Maybe they were doing things that they were not pleasing to Allah (AJ). So this is a life lesson, and you see it in the movie, you see the people mountain climbing. One fall, the other one then falls. It's not easy to climb a mountain, otherwise, then mountain climbers, they wouldn't be getting trophies for the mountains they climb. The more difficult the mountain, the more they fall. Not everybody can get up there. So this is not a, it's not an easy path, but people have to work their system. They have to keep doing and doing everything the shaykh is teaching because he's a guide on the mountain saying, "Let's go, put it deeper in, put your peg in, do your good deeds, do your good actions, and this is the ascension towards the heavens."
Can you not climb the mountain? That was last night. Allah (AJ) says, "No, how could you not climb this mountain?" You're just going to stay down there. The shaitans are coming, they will convert you. If you don't climb the mountain, what were Ashab ul Kahf (Companions of the Cave)? They had to leave because their lord decided that he was god. Ashab ul Kahf will now teach us next month. If you say, "No, I'm not climbing the mountain, Shaykh, this sounds very scary." Okay, are you going to be safe down there? Say, no, because the Ashab ul Kahf, what Allah (AJ) gave us from Ashab ul Kahf? They left their lord, their rab. And why did they leave their rab? Because the rab said, "I'm god, worship me." They said, "What? We were all believing in God. Now you call yourself god?" And they ran, they ran. So means we just described these mushriks are coming and calling themselves gods. You literally speak with them now and say, "Yes, so and so, he's god." I said, "Come on, does this make sense in your mind that you're saying such a ridiculous thing? That the person who ate and drank is the creator?" And then who did he pray to? Say, "I don't know, I don't know. They were talking, it's three of them, one three, three equals one." I said, "What's three equals one? Three is three." When they have all these bizarre explanations, it will get worse. Now the other one is saying also, "He's coming to save." Save? He's butchered two million people. What are you talking about save? Don't look like he's saving anyone, and then he's going to call himself god too? Say, start climbing the mountain. It's going to be very scary at the bottom, inshaAllah.
As salaamu alaykum Sayyidi. Walaykum as salaam waramatullah. Sayyidi, this is an email… I want to understand the reality of hair in Islam and its spiritual significance. I know the Muslim women are advised not to cut their hair and to cover it when praying and going out. When can we show our hair? Is it okay not to cover it when we are at home? Yeah, we don't generally take Islamic law questions. So, depending upon your mazhab (school of thought), you have to follow all the rules of your mazhab. But we have discussions in energy. Men have to cover their head, women have to cover their head. This is energy. So, you're a pyramid and an electrical being, and the energy will escape through the top and the crown of your creation. As a result, that crown is so significant, it has to go into prostration to worship God correctly. So, when the crown of your existence holds an immense amount of energy running up your spine. So, whatever energy you're trying to collect, can you imagine collecting energy all day long, or connecting money all day long, or collecting whatever you love, and as soon as you go out, you give it all away? Just not even by your own will. That you put all this money in your pocket for the day to spend for the day, but your pockets have holes, and as soon as you walk two feet, everything fell out. So, energy is even more difficult to hold. So you're doing good deeds to have good energy, the energy is escaping through the head. Not only escaping, but the ifrit (powerful demon) that you don't see, they come and land on the head and they begin to eat and gnaw upon to take the energies from insan that they don't have. And then you begin to feel pain in your face, pain in your back, pain in your neck. So, the students of energy, they understand these laws are all based on energy. The external, they don't know the energy, so they try to argue about how much water to use. It's not about the water. It's about the energy. And it's not about a fatwa (Islamic ruling) that this can show, that can show. Look, if you're not covering the head, the energy is not going to be good. And if you expose yourself, the nazar (gaze) and the bad desire will magnify the negative energy a thousand times. So you want to protect yourself from the eyes of people, and you want to protect the energy that you have so that you are like a pyramid and you've secured your energy, nothing going out. If nothing is going out, you radiate an immense energy force, and that scientifically has been proven now. Everybody has about a six to nine-foot perimeter of energy that they radiate. But the one whom understood insulation, because like wires, you have to know how to make a wire. Just copper sending electricity is of no value. But what they did? They wrapped it and insulated the wire so that as the energy is flowing, it's not being lost, so that the end you could use it. So all of the sunnah (traditions) of Prophet ﷺ and the shari'ah (Divine law) of what Allah (AJ) has given was to insulate our energy. That all your actions, you're going to bring energy into your being. Once you're insulated from people's bad desires, and you're covered in clothes of modesty, insulate the capstone of your existence, which is the crown of your head, what happens? You have a tremendous energy force that can now begin to push out every type of attack. And the most fearsome attack is hasad and jealousy that people on the street, angry, jealous. They look at you, they're jealous of you, maybe desirous of you, maybe envious of you, and they're sending horrific energies. And as a result, if you have no protection, what happens? You become sick. So in the last days, it becomes more profound. You see the people whom give up all of their protections become very sick and very ill, and all of these different difficulties begin to come to them. So these are the protections that Allah (AJ) gave to the nation, and those who want to climb, they try their best to adhere to whatever Allah (AJ) has given. Otherwise, you begin to email, "I'm sick, I'm having difficulty, I'm under attack." So this is an energy world, and increasing a thousandfold now. Energy is going to be everything. The energy release, the energy devices, energy all around us. More and more these teachings will make sense where others are not talking energy; they don't even understand energy. But the technical people, all they talk about is energy. All the devices are energy, all of their weaponry is energy, and they haven't even brought these microwave weapons out yet and laser beam weapons out. All of these things that are coming out are going to be based on energy. So protecting oneself, shielding oneself, all of these are based on energies and protections, inshaAllah.
As salaamu alaykum Sayyidi. Walaykum as salaam waramatullah. As students of energy practicing meditation, are there any dietary restrictions we should follow, such as only eating at home or avoiding eating outside? We have all of that in the energy book and the meditation book. You have to get the meditation book, Shaykh. They have to get the meditation book. It's two-year questions and answers and the what to eat, not to eat, how to eat, the importance of eating. Everything that you breathe in, eat in, drink in, of course, it's all energy. If you eat from somebody whom is a fast food and not washed and not clean, and you don't make du'a (supplication) on your food, it can be a loaded pack of energy that immediately makes you sick because they're negative, they have all sorts of dirtiness, and they're sitting there and making your meat and putting it on a plate and sending it to you. So yes, of course, you're going to get sick from that. Immediately, your stomach can't handle it. But you make your du'a, you try to make the du'as to be powerful so that to push that away from the children and from your loved ones, and you sanctify your energy. At home, you make du'a so that your food comes and is blessed. So that's got to be common sense. What you eat, what you drink, how you breathe is all based on energy, so make it to be pure and clean.
Subhana rabbika rabbal Izzati ameen, wa salaamun alal mursaleen, walhamdulillahi rabbil alameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha. Shafa’at ya Rasulul Kareem. InshaAllah, I think that they're saying Tuesday night then for Ashura, for the actual 10th. So the day of Yawmul Ashura, we gather before Maghrib (evening prayer) from ‘Asr (afternoon prayer) to Maghrib to recite the du'as for Ashura. So that would be around 6:30, right before the Maghrib, then we gather to make the du'as, then recite the names of the shuhada e karbala alayhim salaam, and then make the ending du'as, inshaAllah, and then break for Maghrib, break fast. And inshaAllah, Allah (AJ) bless us, dress us, forgive us, grant us the love of Sayyidina Muhammad ﷺ, his holy family and holy Ahlul Bayt (Holy Family of Prophet ﷺ), and their nazar… and their nazar be upon us, our families, and our children, and our communities. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha.
As salaamu alaykum warahmatullahi wa barakatuh. It’s Shaykh Nurjan. Thank you for watching the video that you’re watching. InshaAllah, if you’re happy with the content and happy with these programs, please support the button below. The programs that we have for our orphanage repairs, our water well – give the gift of life. Our mobile food vans, we have now 5 vans – Vancouver, Chicago, Los Angeles, Pakistan and many programs that reach thousands of people and rescue foods and give those supplies to people in need. Your support is greatly appreciated. Also be so kind as to leave a loving comments and please share the stream. Every bit counts. As salaamu alaykum warahmatullahi wa barakatuh.