Transcription
[Music] All right, so we're gonna begin this video with a reference here from the Sunderban pictorial Bible dictionary. I've actually found an original version of this in the archive.org website. All right, again, the Sunderbans pictorial Bible dictionary, general editors Marisa teenie Dean of the Graduate School of Theology, Wheaton College, Wheaton, Illinois; associate editor Stephen Barrabas, ThD; picture layout editor Peter Divisor, with the assistance of sixty-five contributors, scholars, and experts in various fields. All right, so this is from 1963, 1964, and 1967 copies. All right, but these are the sources of the pictures, it says here. You can see all the sources and contributors to this work, this book, this dictionary. All right, just an example: Polly Adolph, School of Medicine, University of Pennsylvania. I only do this so these all the people helping out and contributing in this book. All of these are like college PhD professors and stuff. This is a very scholarly book, actually. It's not just any book. And have you heard about it before when you know, looking for sign worries and stuff? All right, and we run into this book. But this book actually has changed over the years. This book from the 1960s is very thorough, it's very original, and has a lot of information that was taken out or changed--the words changed as time went on. I can show you different versions of this, so I do have them, but I like to show you this is the original first one, you know, printed in the 60s. All right, so these are all the contributors again. So we're in page 330, we're in the Hs. Right, just wanted to start this video with this definition so you can get a a feeling of what we're I'm taking this from. Right, so it says Ham. Right, that's the youngest son of Noah, born probably about 96 years before the flood, and one of the eight persons to live through the flood. He became the progenitor of dark races, but not the Negroes. Again, very important. Right, I know that kind of confuses a lot of people. All right, but like we've been trying to say, all skin folk ain't kin folk. All right, again, Ham, he is the progenitor of the dark races, but not the Negroes. All right, not the Nagas, not the Negroes, not the people of color races in America, but of the Egyptians, Ethiopians, Libyans, and Canaanites. His in distance II when his father lay drunk and brought a curse upon Canaan. All right, you know, a lot of people fight that because they're trying to say, oh, oh, that's just like a white man to blame the only so-called Negro right as as the one being cursed. But again, they're telling you straight up here that Ham, he is a progenitor of dark races, but not of the Negroes, the Nagas, the Nagus, the Nagas, the Kings, the priests, Kings. He's the progenitor of the Egyptians, Ethiopians, Libyans, and Canaanites. All right, and one thing we have to know and dodge the hijacking is that we assume that the Fed was like that, Shem was, you know, white like the white Israelites, and that Ham was, you know, Negro, and that's totally false, totally false. Or so that whole oh, they're just trying to blame the blue, the dark-skinned man, and cursing. No, that's you're wrong. It hasn't I do with complexion. Has nothing to do with complexion. All right, again, Ham is the progenitor of the dark races, but not the Negroes, not the Negroes. Yes, dark races, but not the Negroes. Doesn't mean this is telling you straight up that not all dark-skinned people in the world are related or of the same, you know, nation, tribe, or whatever, you know, or ancestor. All right, all right. So now we're in this book or article, scholarly actually, you know, it's called "Moors, Moabites, and Berbers: Are These Names and People Historically Synonymous? Analyzing Historical, Biblical, and Archeological Correlations," by Chic Way L of the Mauritian American Research Group for the Moorish Science Society, March 23rd, 2017. This is just two years ago. All right, let's get up to date. All right, so who is Chic Way L? So we're in this website, independent academia.edu. I get a lot of very scholarly articles from this website. So we find Chic Way L here. Says Mauritian American researcher seeking to prove the historical doctrine of Prophet Noble Drew Ali and other related topics. All right, we're gonna get into this article right now, which I have open. And this is another one here, it's another website here, lulu.com. It's like a bookstore, whatever. So it says about Chic Way L, and these are some of the books he's got: The Moabites, Who Are the Most Moabites; Holy Quran of the Mauritian Table of America; Morris Literature Compiled Articles and Lectures; Marsh Mary Circus and Guide; Debunking the Myth of Blackness. All right, you ain't black. Moors been telling you for years that's just a tag. Right, this doesn't hold up in law or anything, but call yourself black, they don't mean nothing. The Moorish Science Book One. All right, and so on. So I mean, he's very important in this Moorish community with the teachings in the history. I I guess, us, no guys, I don't know Moors that read his books, but I would consider him a thousand more, somebody you can trust with information or maybe or has a strong influence. All right, he has a lot to say, has a lot of books published. All right, maybe some more might not agree, saying, oh, no, he doesn't represent all of us, but hey, what I just wanted to show is that he wrote an article and it's very historical. All right, and that's what I want to show. So let's go back to the book. Okay, so we're back in the article, and it starts: "The Moorish Americans are descendants of the ancient Moabites who inhabited northwestern and southwestern shores of Africa." All right, Prophet Noble Drew Ali said this numerous times. What does he mean by that? What some Moors, by you know, what do you mean they inhabited Africa, that it was America? All right, so the above quote, along with several others that will be highlighted throughout this exposition, as given by Prophet Noble Drew Ali, founder of the Moorish Science Movement in America, the first Islamic organization, the first Islamic Islamic organization in the United States of America, serves as a perplexing paradox between what is perceived as biblical invention and historical reality. All right, this paper intends to show the historical records that verify the above quote said by Prophet Noble Drew Ali, extracted from what was at first thought to be a strange doctrine. In fact, if you were to compare the Nation of Islam's page on Wikipedia and the Moorish Science Temple of America's page, you will notice that the doctrine of the Nation of Islam is extensively examined while the doctrine of the Moorish Science Temple of America is hardly spoken about when it comes to the subject of Noble Drew Ali. More emphasis is placed upon scholastic guesswork than anything tangible. There are so many sources that this researcher has come across that has ostensibly stigmatized this, the Moabite aspect of Ali's teachings, along with several other aspects of the Moorish American Muslim doctrine that he brought for practice and study. The main charge levied is that Noble Drew Ali essentially invented a history by appropriating Moorish roots and then combining them with the biblical Moabites and Canaanites. Emphasis is placed upon the word biblical by placing Moabites in a biblical container. It anchors several psychological aspects. It creates the notion the Moors can only be found in the biblical record and has no other plates outside of it. It highlights the shameful origins of Moab as a child of incest. All right, so it's kind of saying that, you know, Moors have been commanding all these nations and tribes and people as references. Words are not just only found in the Bible. It's what he's trying to let you know. And that it seems like in the Bible, right? He's trying to say they're making her sound bad, especially when they're talking about Moab. Right, Moab was from Lot and his daughter. Right, so they're saying that Moab is a child of incest in the Bible. Right, and I mean, I'm sure you've read that. Right, so they're kind of not liking that part. Right, for those who practice European psychology, Jewish has been dubbed white supremacy. This literary attempt to keep the Moors white, who are from Moab, I can and said to represent the Negro. I also can and said to represent an eagle. Hmm, so where does that, you know, how does that relate? How is Moab related to Negro? All right, all right. So again, we're in the Sunderban Bible dictionary. Right, and it says Canaan, Canaanites. All right, so they just told us the Canaan, Canaanites meant Negro in that article. Right, says here that Canaan was the son of in the genealogical list in Genesis 9:10. His descendants occupied Canaan and took their name from that country. So as Canaan was one of the old names for Palestine, the land of Canaanites disposed by the Israelites. So Canaanites were occupying Judea or Israel, the original promised land, or Canaan arose a nation at place. Right, so this was basically taken over by these railings or Joshua when they kicked out the Canaanites. Right, Canaanites, when they kicked out the Canaanites. The etymology of the name is unknown, as is also the earliest history of the name, but Egyptian inscriptions of 1800 BC use it for the coastline between Egypt and Asia Minor. In the Amarna letters of 1400 BC, the name is applied to the finish and coast. According to Judges 1:9-10, Canaanites rolled throughout the land. In Genesis 12:6, 24:33-7, Joshua 3 and 10, the Canaanites include the whole prius réalité population, even east of the Jordan. The language of Canaan, I say a 1918, refers to the group of West Semitic languages of which Hebrew, Phoenician, Moabite were dialects. Moabite, Phoenician, the Canaanites were of Semitic stock and were part of the large migration of Semites, Phoenicians, Emirates, Canaanites. Right, who are these people? When the time was Semitic from northeast Arabia in the 3rd millennium BC, they came on the Egyptian control in 1500 BC. The Israelites were never able to completely exterminate them. Many were undoubtedly absorbed by their conquerors. The continued presence rendered the religious problem of the Israelites serious and difficult. All right, so again, Ham, right, because they just told us the Canaan meant Negro, right, and that article from Chic Way L, right? But it says here that Ham, right, he's the progenitor of dark races, yes, but not the Negroes, not the Negroes. Dark races, yes, a lot of different dark races on earth, right? Dark complexion people, but they don't mean that they are part of the Negroes or those who've been called Negroes, Nagles, Nagas, you got right, Negus, that means King, right? Emperor, King. You add an r, you got Negroes. You go to Europe, and these people are translated, sign becomes Negroes eventually. You got the Nagas, Naga, Negus, Negus. All right, again, Ham, it's a progenitor, yes, of the dark races, but not the Negroes, not the Negroes, not the Negroes. Now I want to show you this. I found this like two or three years ago. I haven't used it that much. I've been wanting to use it a lot more with videos, just haven't been able to get to it. It's so much info, right? But I just want to show you this is a chronology, timeline. I call it "Chronology of a Hijacking in Detail," because it's basically what they teach us, supposedly chronology, right? The way they teach us, you know, starting from all the way to Adam, right? Cain, Abel, Adam and Eve, Enoch, see their lines and everything, and it keeps going, the patriarchs, right? The original patriarchs before the flood, and then we get to Noah. Right, so let me just zoom in. So this chronology, if you print it out, is about 20 to 25 feet long. It's really big, so you can zoom in a lot. All right, very cool. You can see their detail of how they want to interpret history, but there is some truth in this, all right, even though they're, you know, putting things in BC times and stretching things out, making duplicates out of people and and kingdoms. All right, we we kind of can get like a an idea of these lineages. Right, so again, we're talking about Ham right now, on Ham. Right, so they're saying that these Canaanites are kind of like Semitic. Hmm, I don't know, you know, like because they're coming out of Ham, right? You know, they're coming out of Noah and the patriarchs. And I would say that Semitic or Semitic, Shem, Semitic would be more from the line of Shem and, you know, Misra and Pushkin. And as you can see here, Canaan, right? Over here, Canaan is not off Shem. So, you know, I'm just trying to let you know, but but if you go to Shem, right, and we're talking about Moab, right? We're talking about Abraham and Abraham's brother Lot, right? That's over here. Right, so how Tara, who was Abraham's dad and Lot's dad? Right, Abraham, right here, you see Lot, he has two daughters, and it says Moab, father of the Moabites; Ben-Ammi, father of the Ammonites. I desire, suppose the part of incest with two daughters. Right, something we got to dig on. I'm not saying that's fully true, but I'm just trying to tell you what it says in the Bible. So I guess if you're talking about Moabites, these are Semitic because they're coming from Shem. So if you're mixing Moabites and Ammonites, Ammonites with descendants of Ham, which are Canaanites, Chrisite, Smith, or Misra from Nimrod, and you mix these people together, I guess eventually they become Semitic, right? But they weren't always Semitic because this is from Ham. All right, so again, not all Negroes come out of Ham. Yes, he has the progenitor of most of the dark races, that really dark, darker ones in the world, and and you know, but not all of them, not the Negroes. All right, so I just wanted to clear that because that article, you know, it's kind of taking the narrative somewhere. And the best way to put it, let's go back to the article. All right, so we're back in the article here. Again, he was telling us that Moabite or Canaan is said to represent Negro, right? But we just read the definition of Ham, and it's telling us that yeah, he's a progenitor of the dark races, but not the Negro. So his whole thing, right here, is trying to say that white people or Europeans have tried to make Ham, right, cursed and be the Negro only, and so that's why they're saying Ham is cursed and all that, and it plays right into their hands, as he's saying here. So he's saying to be a servant plays right into their hands, according to his whole view that Ham is the Negro, and they're trying to make Ham the curse from prison if he wasn't the only so-called Negro. All right, now we continue in this book. Writer says, in the book Islam in the African-American Experience, "Prophet Noble Drew Ali is merely noted as bringing to the Moors in America an alternative identity consistent of Moroccan, Canaanite, and Moorish white ancestry," Turner 2 or 3, page 92-93. Mr. Turner, the author of said book, apparently did not take the time to research if this was the actual identity as opposed to an alternate one. In other works on Islamic movements of the early 20th century, Prophet Noble Drew Ali's teachings in this regard are called innovative, Gomez 2005. One way to say he made them up as opposed to it being fact-based. His story, city, you will find similar in most books dealing with the subject of Noble Drew Ali. One of the most blatant examples of the point made above can be found in a work entitled Muslims on the Americanization Path. But how had biblical Moabites who inhabited what is now the nation state of Jordan become modern-day Moroccans occupying the northwest corner of the African continent? Good question. So if we're dodging the hijacking, right? Where was the Jordan? There's a Jordan River in Utah. So what are we talking about? There is a Moab, there's a town or a city named Moab in Utah. So which one are we talking about? And how do they end up in the African continent? Says Noble Drew Ali's intention, it seems, was to lay claim to the grandeur of the former Moorish Empire while at the same time grounding Moorish American identity in biblical antiquity. From the scriptures, Prophet Ali extracted a Moabite identity for African-Americans. So again, according to Prophet Noble Drew Ali, right, the so-called African-American is a Moabite. Right, a Moabite, not that clear. All right, so according to him, I remember, but his real goal, or so it appears, was to appropriate the more recently arrived and decidedly non-biblical Moors of Isis. So this author is saying that it's not that he's trying to say he's dead biblical Moabites, but the actual historical Moabites, which if you know and read into the history, we might get into that, it basically seems to be the same people. All right, and just look at this, just a are missin there. All right, or al motivates by these historical people, these clans. Right, they are being identified with Moors early on. All right, or with the word Moor, are more and more almoravids, emirates, al Moabites, Almoravids. This as an error, no doubt attributed to post-vocalic r deletion and African-American speech patterns, Ebonics be praised. Turn, Moabite was derived from the Arabic word mood opti, meaning bound as in a religious order. Mood Abdi was the name assumed by North African Muslims who submitted to purified Islamic doctrine during the period spanning the middle Levant to mid-12th centuries. All right, so Murabi, a Moor, a Muda, Muda is bound as in a religious order. I this was North African Muslims who submitted to purified Islamic doctrine. That's what a Muda, Muda beat, what a beat is. All right, we're talking about pace here. I religions, hence, Morabites were indeed Moors, right, who inhabited the northwestern shores of Africa and beyond. And were it actually possible for most Americans to trace their ancestry directly to the Moors of Morocco, Morabite, but not more bite, ancestors will likely be found among them. All right, so this is not Noble Drew Ali saying that. Ordered author is just quoting somebody, had died in Esposito from 2000. The curse of Canaan, the curse of Canaan. We're gonna get into that. All right, which would become the curse of Ham essentially. Nothing, these two characters are the same eponymously, is opulently vital to these treaties, although it will not be full expounded on here. The curse of Canaan was used as the main justification for the enslavement of a whole race of people, example, black African. All right, so let's dodge the hijacking, let's dodge the hijacking big time here. All right, because again, he's trying to say that Ham and Canaan and all his descendants were the only black people, right? But we go back to the Sunderban Bible dictionary, right, from the nineteen sixties, the original, and what does it tell us about Ham? This is that he is the youngest son of Noah, born probably about 96 years before the flood, and one of the eight persons to live through the flood. Now listen to this: He became the progenitor of the dark races, but not the Negroes. All right, not the Negroes. So who's really getting enslaved? It's not the Negroes. If you're saying it was only Ham, then it would have been Egyptians, Ethiopians, Libyans, and Canaanites. Weren't these people on the other side of Africa? Most of these people, when did they go to Nubia and Kush to enslave people and bring them to America? It was in the West African countries, not on the other side of Africa. They were taking people from. All right, so again, Ham is the progenitor of dark races, but not the Negroes, not the Nagas, the Nagus, the Caprice Kings, the Nagas, not the Negroes, the cons, not the cons, but the Egyptians, Ethiopians, Libyans, and Canaanites. I so I'm not trying to like make anybody look better or just try to really talk bad about anybody or anybody's beliefs, but you see where people are hijacking a whole narrative. All right, so because you got cursed, because Canaan got cursed, according to this author, there's more fish author, that meant that all the black people that enslaved because of that, and I just read Ham's right definition, and he's not the progenitor of the Negroes, but only of some dark races. All right, so this statement right here, we got to dodge the hijacking there. Wasn't just because of that. It wasn't because they were descendants of Ham only. And either way, didn't happen from Africa over here. All right, we already broke that down. It happened in reverse. They took you over there, not the other way around. All right, so let's continue, people. So it says, "The enslavement of black African people and has been the center of subject and debate for hundreds of years, as noted by several citations in the New World Encyclopedia. The New York Times even carried an article regarding this topic of Canaan's connection to the enslavement and eventual mistreatment of the Moors, called blacks, Negroes, called blacks, Negroes, the Moors." All right, so he's trying to say that all these blacks and Negroes are from Canaan when Ham is not even the progenitor of the Negroes. We just read that, right? What are you talking about, bro? In American society, also says need to listen to this. This author will not harm upon...
The curse of Canaan, Ham, at present, other than to say it was the sole justification used for the enslavement of the dark-skinned people wherever Judeo-Christianity spread. I—that’s funny because the Holy Roman Emperor Charles V was a dark-skinned person, a Negro. So you’re saying wherever this Christianity went, they enslaved only black people? But it’s dark-skinned people doing it too. So what are you talking about? Are you saying the Spaniards, who were Christians, are you saying none of them were dark-skinned? Amours—that’s totally false. We’ve already debunked that, and we’re gonna address that in this video as well. All right, this whole thing is conjecture, and it’s basically hijacking a narrative. It’s basically being told in a certain way for a specific reason so you can be influenced in a specific way. All right, because this is this—this is a very—this subject right here of Christians and enslaved black people, and just like that—like black and white—that’s—that’s—we have to update that thinking. It’s not—the history is not like that. It’s not black and white, and they’ve been trying to make it black and white ever since. All right.
Prophet Noble Drew Ali would use this term MOA in relation to the Moors. He placed emphasis on this relationship from historical antecedents to present-day. All right, he used historical stuff in records from Ali’s doctrine, starting with the Holy Quran. All right, starting with the what—the Holy Quran—that’s a Bible, Islam, right, religion of the Moorish Science Temple of America, nicknamed the Circle 7 Quran, the seventh circle Quran. And you know what, we have this—I have their Bible; we’re gonna get into it. So this is supposedly a quote from it, so let’s pay attention to what Drew Ali has to tell us. And it says, in quotes, “The industrious acts of the Muslims of the Northwest and Southwest Africa—these are the Moorish, Hamites, and Canaanites.” All right, so who’s the Muslims of the Northwest and Southwest Africa? These are Moorish, Hamites, and Canaanites. This is from Drew Ali, who were driven out of the land of Canaan by Joshua. Oh, man, Joshua—are you talking about your whole show was AHA washy? Yeah, you tell Mike it’s a cult. Joshua was here in America. So what are we talking about then? So he drove Moorish, Hamites, or Hamites, Canaanites out of Canaan—out of America? Canaan. And he drove ’em out—jaha washy. Oh, oh. What is the story behind Joshua? Didn’t Joshua lead a campaign to give all these cities and towns that were occupied by Canaanites, by Moabites, and Hamites, because they weren’t supposed to be there? The land was promised to them, right, to Abraham’s descendants. And so Joshua fulfilled that prophecy by proclaiming the holy land—Canaan—mu Tong law in America. And he had to take out the people that were there. All right, so what I’m trying to say here is even Drew Ali’s letting you know—yeah, even though you’ve been here, Moabite, Hamites, and Canaanites—eventually you were driven out by Joshua, cuz there is a big reason, and we’re gonna read that, because this land was promised to a certain people, a certain nation. It wasn’t your lot; you weren’t supposed to settle there. All right, so let’s continue. It says, “who were driven out by Joshua and received permission from the Pharaohs of Egypt to settle in that portion of Egypt.” And that portion—they had to get permission from the Pharaohs of Egypt to settle because they had been driven out of Canaan. In later years, they formed themselves kingdoms. These kingdoms are called, this day, Morocco, Algiers, Tunis, and Tripoli. Hmm, right. These are the same people that got driven out by Joshua, and they became—so see what they’re trying to say—like they’re trying to say that Joshua is not a Negro or a dark-skinned person. The trunk—what are they—you know, they’re saying that he drove out all that so-called Negroes out of the Americas, or an N—you understand what they’re—the narrative they’re taking. All right.
So before I continue, I just wanted to bring your attention, in case you don’t know the story of the Bible, right, when they were splitting up the lots—Noah reached—you know, when the Ark found dry soil and they came out, and then Noah started splitting the lots between his three sons. All right, so we go—if you’ve ever heard of the Book of Jubilees, this is an apocryphal book—they took out—some don’t consider it historically correct, but it is in the Orthodox Bibles—like in Ethiopia, they have the Book of Jubilees still—writing The Book of Enoch and things like that. So chapter 8 of the Book of Jubilees says, “The earth divided into three parts for Shem and Ham and Japhet,” all right, who were the sons of Noah. I mean, I can go into it right here. All right, I just want to show you that there’s different versions—The Book of Jubilee, in the 29th Jubilee, in the first week. All right, in the 29th Jubilee, in the first week. So I mean, get your own—if you have the Jubilees book, but you know, just read on your own—your own version. It’s hard to get, you know, actual biblical books on it. I do have a PDF—can’t find it right now—an older version. But the earth divided into three parts for Shem, Ham, and Japhet. All right. So we’re in Jubilees—Book of Jubilees 8, right, 8:10. All right, and it says, and it came to pass in the beginning of the 33rd Jubilee that they divided the earth into three parts—portion for Ham and Japhet according to the inheritance of each in the first year in the first week when one of us who had been sent was with them, and he called his sons—and they’re talking about Noah—and they drew nigh to him, they and their children, and he divided the earth into the lots—a lot which has three sons were to take him for session, and they reached forth their hands and took the writing out of the bottom of Noah, their father, and there came forth from the writing as Shem’s light. I know this is the lot—the land he gave Shem. And I listened to this—that Shem’s lot—the middle of the earth—the middle of the earth. Did you guys know Cusco means navel of the earth or middle of the earth? Cusco, Jerusalem, said to be in the middle of the earth also. Mount Zion is in the middle of the earth. All right, so you’re gonna see a lot of references to Shem’s land as in the middle of the earth and all these holy places in the middle of the earth. So if you got little more real—let’s say you got the Moriya, right, then you got America, and then you got Atlantis within America—be in the middle. All right, just saying. But I just want you to pay attention to that. All right, so he got the middle of the earth. All right, we should take as an inheritance for himself and for his sons for the generations of eternity from the middle of the mountain range of Rafah from the mouth of the water from the river Tina, and his portion goes towards the west through the midst of this river in an extent till it reaches water of the up basis out of which this River goes forth and pours its waters into the sea meat, and this river flows into the great sea, and all that is towards the north is Japhet’s, and all that towards the south belongs to Shem. All right, and it extends till it reaches Karussell—this is the bosom of the tongue which looks towards the self—and his portion extends along the Great Sea, and it extends into a straight line till it reaches the west of the tongue which looks towards the self—for this he is named the tongue of the Egyptian—see, talking about the Gulf of Mexico—hometown by the Egyptian Sea to the recount, and it turns from here towards the south towards the mouth of the Great Sea on the shores of its waters, and it extends to the west to Ofra, and it extends till it reaches the waters of the River Dee home and to the south of the waters of Gijón to the banks of this river, and it extends towards the east till it reaches the Garden of Eden to the south thereof. All right, so the Garden of Eden is in Shem’s land—the middle earth. And from the east of the whole land of Eden and of the whole east it turns to the east and proceeds till it reaches the east of the mountain named Rafa, and in the sense of the Bank of the mouth of the river Tina. This portion came forth by lot for Shem and his sons that they should possess it forever until his generations for evermore. All right, so that was Shem’s lot. Noah rejoiced that this portion came forth for Shem for his sons, and he remembered all that he has spoken with his mouth and prophecy, for he had said, “Blessed be Jogja, wash of Shem, and may Jogja dwell in the dwelling of a son.” All right, and he knew that the Garden of Eden is the kodesh of coalition and the dwelling of Jehovah and Mount Sinai, the center of the desert, and Mount Zion—Mount Zion—the center of the navel of the earth—the navel—navel—do you know what Cusco means? In Cusco—navel of the earth—same thing—navel. These three were created as kodesh—place of space in each other—I assume that’s over here—and he blessed the Almighty of gods who had put the word of Yahuwah his mouth and Jaw Hawah forevermore, and he knew that a blessed portion—any blessing had come to him and his sons until the generations forever—the whole land of Eden and the whole land of the Red Sea—we talked about the Gulf of California—just look at old maps, you’ll see red all over it—the first name of the Gulf of California—the Red Sea—Red Sea—look at the old maps—and the whole land of the east and India and on the Red Sea and on the mountains they’re up and all the land of Bashan and all the land of Lebanon and the islands of contour and all the mountains of Sunnier and Amana and the mountains of ashore in the north and all the land of Alon ashore in Bible and Susan and might die and all the mountains of Ararat and all the region beyond the sea which is beyond the mountains of ashore towards the north—a blessed and spacious land and all that is in it very good. All right, so Shem’s land is a blessed and spacious land, and all that is in it is very good. You saw my video when Columbus and them arrived here, how they saw all the fruits, how they said these people live in like in the golden age, like these were the—the people of the Bible—like the people living in the Eden—we’re just talking about Americana—just talking about the real promised land—Lena Shem. Now says for him, right? I remember we’re watching this video; we’re talking about Drew Ali, the Moors, right, and how Julie says there, you know, the sentence of him, right, command Canaanites and Moorish, right, and now says, “And for Ham came forth of the second portion, all right, beyond the Gijón towards the south to the right of the garden—to the right of the garden—not in the garden—and it extends towards the south and extends to all the mountains of fire and it extends towards the west of the sea of Artell and it extends towards the west till it reaches the sea of My Oak—that’s see in to wish everything which is not destroyed the sense—and it goes to Wharf towards the north of the limits of God in and it goes forth to the coast of the waters of the sea to the waters of the Great Sea till it draws near to the river Gijón and goes along the river Gijón till it reaches the right of the Garden of Eden, and this is the land which came for—for Ham as the portion which he was to occupy forever or self and his sons unto their generations forever.” I said I was Ham’s land. Now says, “And for Japhet came forth of the third portion beyond the river Tina to the north of the outflow of its waters, and it extends north easterly to the whole region of Gog into the country east Dara, and it extends northerly to the north and extends to the mountains of Kel toward the north and towards the sea of Maui, and it goes forth to the east have got there as far as the region of the waters of the sea, and it extends until it approaches the west of Para and then returns towards Affarin rock and it extends easterly to the waters of the sea of Mayotte and it extends to the region of the river Tina in a north easterly direction until it approaches the boundary of its waters towards the mountain Rafa, and it turns around towards the north. This is the land which came for—for Japhet and his sons as the portion of his inheritance which he should possess for himself and his sons for their generations forever—five great islands in a great land in the north, but it is cold. Right, it is cold in Japhet’s land, and the land of Ham is hot. It’s hot and Ham’s land—listen to this—this is key—it is cold in Japhet’s land, and it is hot in Ham’s land—hot—where they’re really hot. All right, you know, it gets really hot—Africa and India—Hindustani—me—it gets hot—and the land of Shem is neither hot nor cold. We got the perfect weather, but it is a blended cold in heat. We got how many seasons? Spring, fall—huh—again—it’s too cold in Japhet’s land, and it’s too hot in Ham’s land. But guess what? Shem’s land is neither hot nor cold. It is a blended cold and heat—a murukku—a blender of cold and heat. All right—as here—even where I live—even where I live in middle Central America—close to South America—close to the equator—we have cold places here—high mountains—whole regions that are really chilly here where I live, and then we got really hot places, and then we got really tempered weather—like a blended cold and heat—like California weather. So you understand what’s going on and what it’s saying here to us. All right.
Now chapter 9 of the Book of Jubilees basically says the sons of Noah now divide the portion—so it says how their sons went out—you know, cattle—answer says, “Ham divided amongst his sons, and the first portion came forth for Cush towards the east into the west for him for Misra Ham into the west of him for Put and to the west of him into the West air of undersea for Canaan irons and search ended the same.” So let’s go back to the map I had right now. He said he gave it to Misra, Cush, Put—I know it’s real quick—just goes back to the back map I had earlier. All right, so again, right—Ham—right here—and he had Misraim, right—Misraim, Cush, Put—right here—come on—Nimrod—you see all these people that came out of him. All right, now—so we got Misraim, right? It says Misraim, or many’s—this is the real many—this is the many—the one who found it Egypt—right—this Misraim—does know a son—right—descendent of Ham—settles Egypt and builds Deebs. All right, the descendants of Caen and settle Phoenicia—Phoenicians—Canaanites—or cannon—cannon is in America. All right, so just—just get a reference—and it’s just—keep getting a row—historical reference—biblical and historic—let’s try to put this historically, all right—not just biblically. All right, I know it’s a lot of allegory and stuff going on here, but there’s some truth in this, and Drew Ali did say—you know, he was saying it for a reason—I’m gonna read why. All right, so let’s just go back real quick—the Book of Jubilees—I ain’t—cuz there’s an important part. All right, so we’re in chapter 10 of the Book of Jubilees, right, and I just want to read sign about Canaan—one of Ham’s descendants, right—and that title of this has unclean demons began to lead the sons of Nohr astray. Now chapter 10 of the Book of Jubilees actually mentions the whole—when the time of these demons—whatever they’re saying—is—you know, kind of like saying falling angels or whatever—somebody let these people astray, and they started—you know, they did their Tower of Babel—they built the Tower of Babel—they wanted to be greater and reach the heavens—right—or God—whatever—you know the story—and it says that after they got dispersed—right—when—how wha got mad and destroyed the total the Bell—right—and chapter 10 of the Book Jubilee says this happened in the fourth week in the first year in the beginning be rough in the fourth and 13 Jubilee where they dispersed from the land of Shinar, and Ham and his sons went into the land which she was still occupied which he acquired as his portion in the land of the south, so Ham went to his law that no one had given him. Right, now this part of the story—and this is a reason that I came over here to read the Book of Jubilees so you guys can understand something—case you know you don’t have this—well at least know of this—you know—Scripture or story in the Bible. All right, now Canaan—remember Canaan was the son of Ham—descendent of Ham—right—now remember Dru Ali said that the Moors are ancient Moabites and Canaanites from the land of Canaan. Now they say that Canaan—the land of Canaan—was named after Canaan because he settled here—right—was—but was this his land or a lot? Now listen to this—this is very important. Right now Canaan saw the land of Lebanon to the river of Egypt. Now if we remember the land of Lebanon into the river Egypt—that was the land of Shem—that was in Shem’s land. All right, so Canaan saw Shem’s land—basically that it was very good. He saw Shem’s land; he liked it and he went not into the land of his inheritance to the west—that is—that is to this sea. So he didn’t go where he was supposed to—the land of his inheritance—where he was supposed to go—his lot—right—according to what they had given him and his sons—he didn’t go there, but he dwelt—or he settled in the land of Lebanon—basically in Shem’s land—right—eastward and westward from the border of Jordan and from the border of the sea. All right, you guys understand that? So Canaan did not go where he was supposed to go—to the land where they gave him. I know reading this biblical scripture here, right? All right, it’s just—it’s just surf the wave real quick with me, man. All right, so Canaan went to a lot or a land that he didn’t belong to, and he just settled—you all right—without permission. And him—his father and Cush and Mizraim his brother said to him—so even his family—his dad—his brother was like, “Yo, you have settled in a land which is not yours, Canaan, and what are you doing there? This ain’t your land, man—don’t settle there,” and which did not fall to us by lot—this was not assigned to us by contract—there’s a contract here—there’s lots—you can’t have all the lots—you can’t have all the land—who does that? Who came over here to America and said, “This is my land—you can’t have it?” Who took your land? This is a repetitive, recurrent thing it seems. All right. And his brothers and father told him, “Canaan, this did not fall to us by lot—this was not given to us by contract—like by how wha—do not do so—don’t go settle over there—for if you do—do so—because if you settle over there—Canaan—Shem’s land—you and your sons will fall in the land and be a curse through sedition—for by sedition you have settled and by sedition your children fall and you shall be rooted out forever.” All right, they warned him. Right? And who’s warning him? Who’s warning him? Was this the Most High? Is his own dad’s and brothers telling him, “Yo, you’re gonna be cursed—you’re not supposed to be there—you’re gonna be cursed through sedition, and through sedition you’re gonna be taken out—your children—your ancestry—I mean your descendants.” Right? It says your descendants—he’s letting—they let him know that your dissenters are gonna be cursed—they’re gonna be rooted out forever. And they told him, “Dwell not in the dwelling of Shem, for to Shem and to his sons did it come by their lot—don’t settle—don’t take Shem’s land—don’t go over there—Canaan—that was given to Shem as their Lord—that’s their contract by the Most High—this is your promised land—it wasn’t freaking—” And he had his own land in the hot land of Ham. “Cursed are you and cursed.”
Shall you be beyond all the sons of NOLA? But the curse by which we bound ourselves, by an oath in the presence of the kodesh judge and in the presence of Noah our Father. All right, delaying him no man; they took him off right; they took an old—these are our lots. Ok, agree; we go there, you go here, we go there. But man didn’t care about no elves, no lots; he didn’t care about the most highest permission, all right. But he did not listen to them and drove him to the land of Lebanon, from Hamas to the entering of Egypt, he and his sons until this day. You understand what happened? He didn’t care; he went to Chen’s land, America, all right, him and his sons till this day. For generations they’ve been there; for generations they were there, all right. So it became known as the land of Canaan because he went and settled there without permission, all right, because Sham’s descendants hadn’t even reached there yet; they hadn’t even reached there, you all right. But it was promised; that’s the—that’s the whole point of a promised land—promised to the descendants of Jim; that was their lot by contract, not about stories; it’s about—it’s a contract. You had your own lot, all right; you had your own line then and now because his sons and him settled it for generations. And for this reason that land is named Canaan; only for that reason. It’s not—doesn’t mean it was his. And again, we’re back in the article: more small bites and Berbers, all right, by a deal, cheek way, I’ll cheat way. And we’re back in this article again, but this—more scholar with code, Andrew Ali here from the circle 7 Quran; we got that too. But again, Drew Ali told us that the industrious acts of the Muslims of the northwest and Southwest Africa—these are the Moabites, Hamyuts, Canaanites—who were driven out of the land of Canaan by Joshua, all right. So why would they be driven now? Oh, you’re saying they were so innocent? They were there, and Joshua—you know he’s the—he’s the—he’s the enemy; he’s the enemy according to a Moabite? Yes, he is, according to a Canaanite and a Hamite? Yes, he is. Because why? Because he drove these people who settled in his land. Wouldn’t you do the same? You got somebody in your land talking about, “This is my land,” when this was given to you by lot, by contract, right? So Joshua was just doing what he was supposed to do, right? When they talk about a curse and tumble, you would, because your generation will be cursed and you’ll be rooted out. Well, Joshua rooted you out. Jahausa walk; it’s a cult; are we talking about him? Uncle, come back, all right.
And so they had to receive permission from the Pharaohs of Egypt, right? These people who were taken out of the land of Sham, or America, or the so-called land of Canaan, they had to receive permission from the Pharaohs to settle on that portion of Egypt. And again, later years, they formed themselves kingdoms; these same people. These kingdoms are called to this day Morocco, Algiers, Tunis, and Tripoli. You understand? Understand? Talking about all these people came out of nowhere? These Phoenicians; they come out of the Middle East? No, he came from America; they were driven out of America, of the land of Canaan by Joshua; it’s a boat. And then they went and settled and made their kingdoms, and they named them Morocco, Algiers, Tunis, and Tripoli, all right. Are you following me? Let’s keep going. The key of civilization was and is in the hands of the Asiatic nations. Now this is again, quote from Noble Drew Ali, the Moorish who were ancient Moabites, all right, letting you know. Jewelle is and you know Moorish who are the ancient Moabites and the founders of the holy city of Mecca. The Egyptians who were the Hamites, all right, letting you know who the Moors are. The Moorish—hey might—and if I direct the sending of Misra, and we already got that right; Misra, a Moor, many’s when a Ham son, all right. The Arabians, the seed of Hagar, Japanese and Chinese, the Hindus of India, the descendants of the ancient Canaanites, Hittites, and Moabites of the land of Canaan. You see, he just broke it down, Noble Drew Ali, letting you know the dark races, but not the Negroes; this is what they’re talking about. They talk about the dark races, but not the Negroes; the Hindus—all right, don’t leave the Hindus out of it. We talked about the Hindus of Hindustan, not India; was called Hindustan. These are all the descendants of ancient Canaanites, Hittites, and Moabites of the land of Canaan. These people—even the ancient Japanese and Chinese—ancient original term, but the aboriginal dark-skinned so-called Japanese, Chinese, all right. These were ancient Canaanite, Hittites, and Moabites of the land of Canaan; the land—so-called land of Canaan. This was Sham, America, right? In Joshua, what drove them out? Because Canaan and these people, his descendants, were not supposed to be there; they weren’t supposed to be there. This is from their own words, right? Then you know, truly letting you know the foundation of Christianity began in Rome. What part? Rome? Roma? Roma? A promise? Elena’s promise? Are we talking about here? The foundation of Christianity began in Rome; the Roman Nations founded the First Church of whom—crucified Jesus of Nazareth for seeking to redeem his people from under the Roman yoke in law. Now this is Noble Drew Ali; these quotes, remember that. Now listen to what Drew Ali says: Jesus has suits or soos; drop a J, you get Isus as Sous—Sous; there’s no J in paleo-Hebrew. We’re not talking about Joshua when we’re talking about his whose—Jehoshua, Jack O’washi—two different people. The Hydra himself was the true blood of an ancient Canaanite and Moabites in the inhabitants of Africa. So according to Drew Ali, listen to this: according to Noble Drew Ali, Jesus himself was a true blood of the ancient Canaanites and Moabites. But I thought Jesus was from the line of David or Jesse? Jesus was from the line of Jesse; Jesse, Jesu, Jesu, and Jetan, and that would make him the line of Shem, not Ham. So how is Jesus a Canaanite? Because maybe we’re talking about a different person; maybe Drew Ali is right when he sang about his Sous being a Canaanite, a Moabite, in a habitant of Africa, all right.
Again, Drew Ali says the Moabites from the land of Moab, from the land of Moab, who received permission from the Pharaohs of Egypt to settle and inhabit Northwest Africa. I received permission from the Pharaoh, period, to settle Northwest Africa. They were the founders and are the troopers of the present Moroccan Empire. Who? The Moabites from the lane of Malwa? The Moabites from the land of Mo—ro—Tamamo of Utah? Did they also settle in Chen’s land? They were the founders and are the true possessors of the present Moroccan Empire; the Moabites, Moabites, a Moabite, right? With their Canaanite and Hittite and Amirite brethren, all right; not just Moabites, but also their other bros, their cousins, they like their distant cousins, their Canaanite, Hittite, and Amurrite brethren who sojourn from the land of Canaan seeking new homes. You see all these people who were driven out of Canaan seeking new homes? Wasn’t there an influx of Phoenicians alone, or all of a sudden in Europe? Where were they coming from? These so-called Phoenicians who spoke so-called Venetian paleo-Hebrew? That was from America; paleo-Hebrew; they found a brach here in New Mexico; paleo-Hebrew of the Ten Commandments; Los Lunas stones; Los Lunas stones, New Mexico; searcher right now, all right. You understand what I’m trying to tell you? I am so—listen to this, all right. They’re seeking new homes; while all these people seeking new homes, they just got kicked out, right, by Joshua. They’re demanding inhabitation extended from northeast and southwest Africa across Great Atlantis, Great Atlantis, even unto the present North, South, and Central America, and also Mexico in the Atlantis Islands before the great earthquake which caused the great Atlantic Ocean, all right. Again, because why were they here in Central Mexico and Atlantis and all that? Because they settled Canaan; settled—remember he settled in the LA; he wasn’t supposed to. Yeah, you were here too; yeah, yeah, you were here too; yeah, you had turbans on and everything. Yep, Canaanites, Moabites, Hittites, Amirite; yeah, you were here; you settled in the land of Sham, and you weren’t supposed to. Yes, you were here. [Music] [Music] [Music] [Music] [Music]