Transcription
[Music] The rise of authoritarian regimes has made the work of journalists, or at least those journalists who still believe it is our job to hold the powerful to account, deadlier and deadlier.
One of the journalistic legends we lost is Gowry Lancash, the editor and publisher of a Bangalore weekly, the Gower Lancish Patriarchy. She was a fierce and uncompromising critic of Prime Minister Narendra Modi and his ruling BJP party. Her defiance, although her publication did not have a wide audience and was written in the local dialect, saw her assassinated in September 2017 outside her home. These regimes seek to stamp out the truth, even when it smolders on the far edges of the media landscape. Those who will not be cowed and intimidated are silenced either by prison or assassination.
India is one of the world's most dangerous countries to be a reporter. Two to three journalists a year are killed. Journalists are smeared in well-orchestrated campaigns of character assassination by state-controlled media as traitors and enemies of Hinduism. The government regularly shuts down social media, television channels, and newspapers, especially in places like Kashmir. Reporters' phones are tapped. They are harassed in big and small ways, including being denied hotel rooms, hit with lawsuits, and receiving constant death threats.
The ruling BJP is allied with some 30 far-right Hindu groups who subscribe to a virulent brand of Hindu nationalism. These groups carry out lynchings, bombings, mob attacks, dismemberment, incarceration, and hanging to silence opponents and terrorize Muslims. According to the 2024 Press Freedom Index compiled by Reporters Without Borders, India ranked 151st out of 180 countries. The United States ranks 57th.
Gowry's assassination ignited protests and vigils throughout India, posters and giant colorful puppets that proclaimed, "I am Gowry." None of these tactics are confined, however, to India. There are the familiar methods employed by all authoritarian regimes, including the emergent authoritarianism in the United States.
Joining me to discuss the life and work of Gowry Lancash and its ramifications for India and for us is Ral Rome. He manages the Solutions Insights Lab at Solutions Journalism Network. His book on Gowry, "I Am on the Hit List: A Journalist's Murder and the Rise of Autocracy in India," was a finalist for the Pulitzer Prize for General Non-Fiction in 2025.
So, this story is, which I think the power of the book, uh, is that you just peel back every layer of the onion, uh, to get to, you know, all of the internal mechanisms that go into the reconfiguring of Indian democracy into, uh, an authoritarian or an ethno-nationalist Hindu state. Uh, and boy, it just resonates with everything that's happening in the United States. But just let's lay out who, uh, Gowry was, uh, what made her so unique, aside from her deep integrity, um, and courage, uh, and and what she was up against. I mean, she was, there was one point in the book where you were talking about, or, or you were quoting her, and she talked about her love of multiculturalism and, uh, and pluralism, all of the things that go to create a functioning society, an open society, all of which, of course, we are now, uh, seeing taken from us. Um, but just, you know, for, for those who haven't read the book, uh, talk about her and talk about what she did and why she was so unique.
Yeah, thanks, Chris. You know, I, I, I really felt she was an extraordinary person. It was a, and it was a privilege to be able to spend so much time immersed in her life. And it's interesting because I, as you noted, you know, her her platform was actually pretty small. Her newspaper had a small circulation. She was really struggling by the end of her life. You know, journalists everywhere are struggling to keep their publications afloat. And even in the weeks right before she was killed, she thought she was probably gonna have to close her paper permanently. So that was that was immediately a really interesting question to me that she, there was such an incredible outpouring, especially in Bangalore, her home city, in response to her murder, even though, you know, the thing that she was most noted for doing, journalism, uh, was a, you know, had had become increasingly a struggle for her to even continue doing. Um, and, you know, one thing I really realized as I looked into it was, you know, so it wasn't just that tens of thousands of people came out in the streets of Bangalore after she was murdered. It was the incredible variety of people who came out: people from every religious group, people from every walk of life, from street sweepers to students, uh, uh, to, uh, trans people, uh, and and she seemed to have touched all these different groups. And it, it was to a degree that surprised even her closest friends and family. And that was really interesting to me.
And and and what, you know, what I eventually learned about her was, I, I think such an important lesson for extraordinary people in, in, in general, that often we misidentify their talents, you know, we, or, or what's most significant about them. And, you know, of course, since her job title was journalist, there was this assumption, especially in the international coverage of her murder, that what was most notable about her was that she was a journalist and that she was maybe one of India's biggest journalists. Of course, her role as a journalist was incredibly important. But that was just one thing. First of all, she increasingly saw herself as a journalist activist, or even at the end of her life, she kind of flipped the equation, and she described herself as an activist journalist, and she increasingly saw her journalism as in service to her activism, uh, primarily on a number of, uh, of issues, but especially, as you note, this idea of defending a pluralist India, uh, you know, it's incredibly diverse country, not at least religiously, and the erosion of this pluralism, the attacks on this pluralism, really unnerved her and worried her. And so she really focused on that by the end of her life as an activist and a journalist. It was a real shift for her because she started her career as a much more conventional journalist, working for big national English-language papers, uh, doing solid work, but in a, in a, in a pretty, like, you know, traditional approach, uh, striving for neutrality, keeping her political opinions to herself. She really came to abandon that position completely by the end of her life. And what really radicalized her was, uh, maybe more than anything, was that she shifted to writing in her local language, Kannada. Um, which really put her, you know, I, I've heard Indian journalists say before, like, you know, when you're writing in English, you don't know who your audience is. It could be anyone around the world. It's this amorphous audience. When you're writing in a specific local language in India, you know exactly who your audience is, and you're directly in conversation with them, and they're directly in conversation with you in return. That makes you especially dangerous, though. And it's no accident that nearly all of the journalists, the many journalists who've been killed, uh, in India over the decades, have been journalists writing in languages other than English.
And Gowry, I mean, I just want to interrupt you there because I found that a fascinating point because we have to remember that the BJP controls all of the major media platforms. Yeah. Including, of course, the electronic media. So, they saturate the media landscape. And I mean, I didn't know this till I read your book. And yet, the people they obviously fear the most are these figures like Gowry. Why?
Well, you're right that they have enormous control over the national media, and they, they exert pressure in every way that you can imagine. Uh, and you give a long list of the ways that they mention that's not even, it goes on, you know, tax raids on newsrooms who, who go against the ruling party line. Um, uh, terrorism charges against specific journalists, even if they're, especially if they're Muslim. Um, uh, I mean, even, you know, Arundhati Roy, one of India's most internationally famous novelists, has a terrorism case against her for something she said in a speech over 10 years ago. No one seriously believes that Arundhati Roy is guilty of terrorism. The illogic of it is part of the point, you know, but, uh, but yeah, so they, they, they have an enormous control, enormous sway over the big national publications, uh, uh, particularly in Hindi, um, which is the biggest language in India, but not even a majority language in India. There's so many big languages in India. Um, but they can't control everyone. It's too big. It's too diverse. Uh, there's too much dissent, you know? And, uh, uh, so it's, it's impossible for them to keep everyone down. And then, uh, you know, these local journalists are in much more direct contact with not just their readers, but with the local problems that are happening on the ground and actually have a chance. I mean, this is a, this is just a lesson for all of us everywhere. It's the local journalists that have a lot more of an ability to affect change actually, in an immediate way. We all, you know, in these big countries, India and the US, we all tend to be, you know, so much more focused on national politics, national media, national news stories. But where do things actually make a difference? Where, so so often, uh, this engagement of things on a, this obsession with things on a national level leaves us feeling completely impotent. Um, uh, when actually the areas in which we can actually affect change and where we can see change happen is, is in our local level. And and and that's where, I mean, you know, I'll tell you for myself personally, just getting more engaged in local politics is just giving me life right now. Um, it's saving me from despair of just my my complete impotence in the face of all these horrors that we're seeing on the national level. Uh, and that's where you keep the flame alive is in these local struggles.
Yeah. So they, but it's interesting that these, that these monolithic forces will target, will target people who, within the media landscape, and I mean, as you said, her paper was, I mean, she didn't have much reach. She was writing in a fairly obscure dialect. Uh, and yet they were terrified of her.
Yeah. Yeah. Yeah. And, you know, it's interesting because there's this whole, so the people who seem to have killed her, the trial's ongoing, uh, because the trial actually started three years ago, but the Indian justice system is incredibly slow, and the, uh, lawyers for the defense have been using every tactic possible to slow things down. If you're, if you're determined to slow a trial down, it's actually very easy to do so in India. There's many, there are many ways of doing it.
Well, I think in the book, you, what you, you, you quote somebody who says, a good lawyer can keep this going for 10, 15 years.
Exactly. We'll see. We'll see. We'll see how long it takes. I mean, the murder happened in 2017. Uh, the police arrested, uh, so far, a total of 17 men for conspiring to kill Gowry, mostly in 2018. That's seven years ago, you know? I mean, they're trying to, this trial is trying to get through hundreds of witnesses, and this over seven years, many have forgotten what they knew. Um, many have turned hostile under pressure. Um, but, you know, these all these men who were, uh, uh, have been accused of conspiring to kill Gowry were associated in one way or another with this fringe religious group called Sanatan Sansa. They're based in Goa, uh, this ashram out of Goa. They're led by, um, led by this guru who is very reclusive, hasn't been seen publicly in decades. Um, and they're not officially a part of the government. Uh, but they are very politically aligned with the government. They've got the same political program as the BJP government, which is this program, as you mentioned, Hindutva, and specifically this question of a Hindu Rashtra, which just means Hindu nation. Uh, this idea, basically, of making India an officially Hindu country, and equally importantly, relegating all non-Hindus to second-class citizenship and ostracizing particularly Muslims from Hindu society. Um, and they're very much in line with the BJP in this program. The BJP has actually made a lot of progress with that agenda.
And it's one of these things, you know, we see the same dynamic here in the US with, you know, so-called fringe groups, uh, in relation to the kind of Republican establishment and all its whole constellation of organizations, think tanks, etcetera. That with these fringe groups, you know, the fringe groups say outrageous things. They do outrageous things, but they're pushing the, they're pushing the window of what's acceptable to say. And then, uh, the kind of conventional parties are able to embrace them or distance themselves from these fringe groups depending on how, how the wind is blowing politically. You know, Narendra Modi, you know, this group Sanatan Sansa, that's been associated with not just this murder, but a series of murders, a series of four murders of writers, as well as a long series of terrorist bombings, particularly of movies and plays that they disagreed with, that they found offensive for one way or another. Narendra Modi actually, you know, sent a letter of congratulation to their yearly, uh, convention, you know, about 10 years ago, and his regrets that he couldn't make it and his support for their cause. So, you know, we, we, we, we see that here with all the scripts. You see Trump's whole dance with, you know, these, uh, white supremacists, uh, you know, embracing them, distancing himself from them. It's all, it's all part of the program.
There's a, you, you raise a really important point. You talk at one point in the book about the traditional mafia in India, uh, and how they were much easier to break until the mafia became religious.
Yeah. Which is of course what you're describing and what we are experiencing here. Uh, because it's not just the rhetoric they push, but it's acts of, of violence.
Yeah. Um, and, you know, I don't want to draw too many parallels to the early years of Nazism, but that's the role of the brown shirt. So if you look closely, Hitler, when he was chancellor, kept, uh, uh, distancing himself and even at a certain point condemning actions of the brown shirts, but the brown shirts, the, the militia, the Nazi militia, which was had three million members, was doing precisely what you just said. They kept pushing the boundaries, pushing the boundaries in the service of this, uh, uh, radical, uh, agenda that was embraced by the fascists, or is embraced by, by Modi.
So let's just talk a little bit about that transformation of the underworld because these people come out of the underworld. That's the interesting thing. And I covered Al-Qaeda for the New York Times, and the traditional profile of an Al-Qaeda member was that they were a criminal. They came out of the criminal class. They, they come out of religious households. They weren't raised in strict, uh, Muslim households. They're largely ignorant of religion. They're largely ignorant of religion. And, and I, and having written a book on the Christian Right, "American Fascists: The Christian Right and the War in America," and being a Divinity School graduate, the same is true here, and the same is true in India, which is the point that you make in the book. So talk about that.
Yeah. So these, that's exactly right. So there's a strong religious motivation among these men who conspired to assassinate Gowry. But these were men who were hungry for instruction in religion and hungry for instruction in life. These guys weren't scholars. They were waiting to be told by people who supposedly knew better, uh, what the scriptures say, and, and importantly, how to interpret the scriptures. So, you know, this guru who I referred to, uh, Jayant Balal, who's, you know, this reclusive guru of this group, he, you know, and by the way, he's completely been untouched by this, you know, he's been investigated pretty lackadaisically a few times over the years, never been charged with anything.
Um, let me just interrupt you because it wasn't there, I think I have this right, there was like a flood or a rainstorm, and in the neighboring field, they found what? Like thousands of used condoms that washed down out of his compound.
Exactly. And there was, in one time. Yes. And then there was another time that,
I'm glad they're enjoying themselves, but it kind of, it,
Well, probably, probably at the expense of a lot of women.
Well, right. Um, it, it's, uh, and, you know, it, it indicates this kind of, you know, cult-like environment in this place. They've often described as a cult. I'm no expert on cults, but, but they, Sanatan Sansa fits a lot of the hallmarks. And, and one of the few times that the ashram was actually raided after one of these bombings that they were associated with, um, uh, they found enormous quantities of, uh, uh, psychotropic drugs on the premises. Uh, the many people have noted that the, uh, before he became a guru, the, uh, the, he was a trained hypnotherapist. Uh, so you could use your imagination in there on, on how that works. Um, uh, but, uh, and, and, and they're there, they're, they're often, you know, in, when people join the group, and especially when they join the ashram, they're strongly encouraged to distance themselves from their families. You know, that's true with all, that's true with all cults. All those, and the Christian Right does the same thing, by the way. That's true. All, all those hallmarks. Um, so, uh, sorry, I forget where I was going with that. What, what the initial question?
Well, we were talking about the, the religious, you know, that these people who, uh, essentially present themselves as religious jihadists.
Yeah. Actually, they, they tend not to come out of a strong religious tradition. They tend to come out of the criminal class. And then you were talking about how they are essentially in, they're indoctrinated in the, you know, just to make the correlation with the Christian Right, having spent a lot of time with them, as soon as they knew I was a Divinity School graduate, they never wanted to speak about the Bible. And I think this is the point you make in your book, is they, because they don't know the Bible, they know those particular passages or lines that they have been fed to bolster their, you know, their ideological orientation. Uh, but it's a very selective kind of, uh, literacy. And, and I think that's the point you're making too.
Oh, yeah, absolutely. And so that was part of the program too in this ashram. What, one of the, one of the members who got out of the ashram and one of the few people who's actually spoken publicly about getting out of that situation said that they were actually strongly discouraged from reading Hindu scriptures at all. And you can see why. They were only supposed to read the guru's interpretations of the scriptures. And he actually wrote a book that several of the conspirators were found in possession of that is, it's it's an outrageous book. It's, it was actually written in English, so there's no loss in translation. I've read the book, and it is a manual for murder in the name of murder. It's, it's as direct as you possibly could imagine. It's all, it's a program for identifying suspects to kill and how to go about shooting them. And he repeatedly says things like, you know, you may think I'm speaking metaphorically here. I'm not. I'm talking about literally killing people. Um, and yet he still remains untouched. So this is how he's interpreting, uh, the scriptures. So, yeah, and this is interpreting things like, you know, you have like the Mahabharata, which is one of the great, um, Hindu epics, one of the great works of literature from human history. And, you know, it's of course about a war, and most Hindu teachers are going to tell you that this is metaphorical. You know, it's not about literally killing people. It's about internal struggles, um, uh, and so on. But of course, his interpretation is always about literal violence in defense of the religion.
And it's interesting, like what you say about like the kind of ignorance of the religion among a lot of these people who are even willing to go so far as to kill in the name of the religion, uh, that, you know, one of the things that they seem to agitate this group the most is when they perceive blasphemy on the part of various speakers, including Gowry. Like it seemed what had really motivated them to kill Gowry was this sense that she had blasphemed Hinduism. There's actually no concept of blasphemy in, in, in Hinduism until incredibly recently. Have have any Hindus talked about blasphemy? It's a concept from the Abrahamic tradition. And so you see this thing also where like Hindu, Hindu nationalism's greatest enemy is Islam, but in their, I don't know what it is, in their obsession with Islam, um, uh, they, uh, they, they're increasingly mimicking what, what they see in Islam and borrowing concepts from Islam and becoming, uh, you know, codifying their religion into a more Abrahamic and in many ways more Islamic, uh, form.
Yeah. The, and she, uh, held up these multicultural events where, uh, nuns were doing, it's in your book, you know, Hindu dances. At one point, she said she wants to go visit friends and get a good plate of beef, which of course, Hindus are not supposed to eat beef. Um, although there's a lot of disagreement even among Hindus on that point.
Yes, there you go. Yeah. But I, I want to talk about social media because so you, you have the, the these assassins who come out of this, uh, kind of fringe group that, of course, is tolerated and sanctioned by the BJP for the reasons we talked about. But social media plays a big role in, uh, demonizing her and demonizing those who are seen as opponents of Hindu nationalism.
Absolutely. So there are very targeted, very ugly social media campaigns against any critics of the government. Uh, and you mentioned how, you know, Indian journalists are often targeted very directly in kind of like state-controlled media. Uh, another thing that happens is they actually have a troll army employed by the government. They euphemistically refer to it as the IT cell.
And that's what the Israelis do, by the way.
Yeah. So, they have a, exactly. So, they have a whole, a whole bureau that's devoted to trolling critics on the internet and on social media, um, in the ugliest terms imaginable. And of course, they're particularly ugly in the way that they go after women journalists, with threats. Uh, you know, there are these, um, some of these things we don't know the origin of them, but, you know, Muslim women journalists come in for just unbelievably ugly trolling. It's not even the word for it. I mean, they're having their faces, um, uh, pasted by AI onto pornography clips and circulated. They're holding mock auctions for their right to Muslim women journalists. Um, it's, it's just, I, it's just as ugly as you can possibly imagine, and many of this is actually orchestrated directly by the government. And Gowry was, of course, a constant, uh, uh, subject of the of these kinds of attacks on social media.
Nonetheless, she was a devoted social media user. She was such a true believer, even as she, um, despaired of the fascist direction that her country had gone in and was knew better than anyone how ugly and violent things had gotten, she was still a true believer in that just dialogue could get through to people. So, she would actually respond to her trolls and invite them out for coffee, you know, uh, to have a conversation. They never took her up on it, but this kind of spoke to just her belief that like, you know, she wouldn't hold a grudge even against someone who, who'd, uh, who'd kind of verbally assaulted her.
She was Hindu. I mean, and one of the things I learned covering war is that, uh, the, the first people who are assassinated, this was certainly true in the war in Bosnia, uh, by, for instance, the, the Serbs, or in this case, the Croats, were not, uh, the Muslims on the other side of town because they wanted to essentially create a kind of parallel, uh, radicalism or fanaticism. It was those within their own community, like Gowry, who insisted on building bridges with demonized communities. Those were the first people to be killed.
That's 100% correct. And so when these guys were putting together a hit list, and by the way, the title, you know, the title of the book is "I Am on the Hit List." This is actually a quote from Gowry. This was a joke that she would make. She and her friends figured there was an assassination list because there was, you know, writers being assassinated by similar patterns, and they would kind of calculate with gallows humor who might be next, and she would jokingly say, "I am on the hit list." Unfortunately, she was correct, both that she was on the list and, and that there were these literal lists. But when they were putting together these lists, the police found that, um, uh, you know, different members of the conspiracy would propose possible targets. And the leaders said, "Oh, no, no, don't include Muslims. Uh, uh, don't include communists. What we're after is Hindus. We're after Hindu traitors," is, is our first target for exactly the reasons that you're saying.
It's interesting, though, the question of whether Gowry was a Hindu is kind of an open question. She would have said no. She was an atheist, first of all. But she came out of this, um, uh, tradition. It just goes to show how complex India is. She was a Lingayat, you know, her family came from this Lingayat background, and the Lingayat community is very divided over whether they are Hindus or not. This was a really hot political topic at the moment that she was killed, too. And she was agitating for the idea that Lingayats are not Hindus. Lingayats have a fascinating history of being one of the first prominent, adamantly anti-caste groups, I'm talking in the 11th century, and many of them died for their overt, um, opposition to caste in all its forms. They would, they would orchestrate weddings between, um, uh, Brahmins and so-called untouchables, much to the outrage of many of their contemporaries. And even today, you know, their, their whole approach is very hotly debated, but they have, they have an incredible, um, you know, millennial-long history of progressivism and also incredible poetry. They were all known as poets, too. It's really worth looking up Lingayat poetry. A.K. Ramanujan has a gorgeous book of Lingayat poetry in translation, uh, you know, from the 11th century that was actually a huge influence on many American poets when it came out.
Well, Gowry's father was a poet, among others. Yeah, very prominent poet. He, you should have written a book about him. You can do that next.
Yes, exactly. A character. He was also one of, I mean, you have a wonderful profile of him in there.
Thank you. I just want to read this passage. I told you before that so many of the undercurrents, so, you know, the changing demographics, the alienation, the, uh, the rise of a moneyed class that's not rooted in the traditions of the city. Pankaj Mishra does a wonderful job explaining all of this in his book "The Age of Anger." You write: "The murder of Gowry Lancash offers a key to India's current crisis and its many facets. The dysfunction and capture of India's entire judicial system, from policing to trial, the collapse of the press under the pressure of the ruling party, the increasing criminalization of all dissent, the dominance of an enormously popular demagogue who leads an ultra-nationalist movement that seeks, among other things, to obliterate regional and religious variety in favor of homogenized Hindu Rashtra, or Hindu nation, in which hundreds of millions of non-Hindus are to be second-class citizens, and the real danger of genocide as the forces of hate are further are empowered and emboldened. The situation is, I fear, much worse than even many engaged observers realize. And Gowry's story illustrates how it got there and where it's going."
Well, I mean, I read that, I wonder if you're not writing about the United States. Uh, but let's talk a little bit about what the BJP has done to, uh, Indian democracy, uh, especially with Modi. And I mean, you do go into it in the book, but the roots of this, the RSS, the militia that fed the political party, overtly copied, in particular, Benito Mussolini's fascism. This wasn't, uh, you know, this was the model.
Yeah, absolutely. So, they've had this, you know, century-long program that they've been very methodically working towards. We can see the parallel there with the Republican Party here, how they've played a really long game. Um, and that many of these ideas that, again, I always want to put the word "fringe" in quotes, these fringe ideas, they're not fringe anymore. Well, they're here. You know, they're mainstream ideas now. They're outrageous ideas. They're offensive ideas, but they're not fringe anymore. Um, but yeah, like you said, you know, the, uh, uh, the BJP, whose parent organization is the RSS, this paramilitary group that's actually, I've heard that it's the largest organization of any kind in the world. Um, uh, it's got, you know, untold members of Indians, and they're paramilitary, and that they, like, you know, they conduct these, you know, these military drills. That's kind of what they're most known for. It's a kind of way, it's, it's also like a show of force. They often do it in public squares. Um, the, these, these, you know, quasi-military drills. There are many different groups who are associated with the RSS. The BJP is their political arm, and they took direct inspiration from the fascist movement as it was happening when the organization was being built in the 1920s and 1930s. Um, and, um, you know, I mean, you know, you made the allusion earlier to like Nazi comparisons in the US, and, you know, we're all, we all try to be a little careful about going too far with that. I'm feeling like, you know, a lot of us were scolded for making Nazi comparisons during the first Trump term. I think we should have listened to those a little more because now we can see the truth of them a lot more clearly. There's an extremely direct lineage with this stuff, and there's a playbook with this stuff. And, you know, Modi and, uh, Trump are taking cues from each other. They're close allies. Um, so, you know, the, the BJP had this program. They were not a popular political when they first came along. They looked like they were going nowhere. Uh, but slowly built support, often through violence, is actually.
Let me just interrupt you there. It was they also built support because the Congress, the ruling Congress party, like the Democratic Party, became, uh, disconnected from the rest of the Indian population and phenomenally corrupt.
Yeah. Uh, again, those parallels struck me when I read the book.
Oh, I think the Congress Party and the Democratic Party have a, have a lot in common. You know, the Congress Party started off as being the, the party of the freedom movement. It was the party of Gandhi and Nehru, and, uh, you know, but like any party that kind of that actually won, you know, revolutionary freedom for a country, it's only, it's only downhill from there. And so over the years, they've really, um, embarrassed themselves. And, uh, now it's like, really difficult to identify what they stand for. They've been, the BJP vilifies them as the party that only cares about Muslims. Unfortunately, the Congress Party actually does very little for Muslims. They're scared to to actually stand up for Muslims by and large because they're, they're scared of that criticism. Uh, by the way, India has one of the very largest Muslim populations in the entire world. It's, it's 200 million Muslims in India. It's the largest minority of any kind in the world, and, uh, second only to Pakistan, and I'm sorry, Pakistan, second only to Indonesia, probably equal with Pakistan, uh, maybe even a little more Muslims in India than Pakistan. And so the threat to Muslims there, it's, uh, it's a, it's a threat to this incredibly large population, uh, equal to two-thirds of the United States, that's being, um, you know, vilified, ostracized, segregated, uh, in their own country with a, with a playbook that, uh, very often resembles Jim Crow in the United States in all of its particulars, including the, uh, criminalization of, uh, even of, of intermarriage in, in many cases, across religious lines. Um, so, yeah, it's been this long program, and you're right, you know, the Congress Party's failings left an enormous opening for the BJP. A lot of people voted for the BJP at first, and even now, because they want to see reform. They just want to see something different from the Congress Party, which.
Well, that's why people voted for Trump. Yeah. A lot of them. Exactly. And so a lot of these people aren't, you know, died-in-the-wool white supremacists, but they're, they're very unhappy with, um, with how things are going. I don't want to downplay, though, the appeal that authoritarianism has to a lot of people. I mean, I, I think that, you know, liberals often underestimate that authoritarianism actually has a very enthusiastic constituency. People who want the strong man who claims that he can fix everything. Uh, uh, that, that there is actually a large constituency of people who don't like democracy and who want an autocratic ruler.
Well, this, this goes back to the whole cult because if you read Margaret Singer's "Cults in Our Midst," and if you think of Trump or Modi as a cult figure, then what they do makes sense because in a cult, you want your cult leader to be omnipotent, completely all-powerful, because the cult leader, in your own sense of powerlessness, the cult leader becomes your ability to be empowered. It's completely different from a political party. That's why I thought that your highlighting of the cult that spawned these assassins was so important. Uh, but the, the, the dynamics of a cult are, uh, are such that you're right, that the attraction is less and less freedom, more and more, uh, control by the demagogue or the cult leader, to compensate for your own sense of frustration, stagnation, powerlessness. And that's what Singer, in, in her book on cults, writes.
Yeah, that's right. And the fact that, you know, Trump so frequently says things that are nonsensical, outrageous, offensive, that's actually part of the program. I mean, that's, I mean, I mean, I think he's operating by instinct, uh, by and large. But, you know, uh, it's kind of a test of how committed you are to the cult, uh, if you're able to integrate things that are absolutely indefensible. Um, and yeah, a lot of people are passing that test right now.
Let's talk about what this did to India. Yeah. I mean, one of the things that I didn't know until I read your book was that, uh, newspapers are thriving in India. They're not thriving anywhere else. Yeah. How many are there? Like, what did you?
It was some incredible number. Oh, god. I don't remember the number. It's always, you know, since it's now the largest country in the world too by population, it's, it's, uh, it's always a little bit difficult to have perspective in those numbers. But even by any metric, even just by per capita, uh, the number of newspapers, uh, the, uh, their variety in languages is just incredible. There's no parallel anywhere in the world. And yeah, there's been, there's definitely been erosion of, you know, physical newspaper readership with the rise of smartphones. A lot slower than virtually anywhere else, though. And this is, it's an interesting paradox because we've been talking about how incredibly threatened, uh, Indian journalism is, and it's absolutely true. And yet, it's still, it's still thriving in many ways as a profession, um, uh, in that, um, and so what accounts for that? It's an interesting question. You know, partly it's, you know, the press appears to be a lot more free than it is. There's a lot more restriction on, uh, it, it doesn't look censored often, uh, because a lot of the censorship happens very quietly and behind the scenes. Um, there's also just still a lot of incredibly brave journalists who are just persisting in this environment. I find it just astonishing, and, and it's really what my whole book is built on, you know, like I couldn't have written a sentence of my book without the work of these hundreds of Indian journalists who my bibliography is devoted to. Uh, that it's all just built on their work, you know, like I, obviously, you know, I, I, I, I did the shoe leather thing in India a lot, and I covered a lot of ground talking to people, but, you know, it would have been nothing without building on, uh, these journalists who are doing what they do under incredible personal threat. I, I have no, there's no equivalent for me in terms of the personal threat. It's easy for me to parachute in there and do my work. And so I, I, I really tried to see it as an opportunity to kind of leverage my privilege there to elevate what they're, what these really brave journalists who are, are doing what they're doing under enormous price, um, uh, to, to elevate and, uh, and platform, uh, what they're saying and, and the work they're doing.
I, I just, when you talked about the cult figure, I ran into this little passage in your book about, for the national stage, Modi expanded his use of holograms, right, broadcasting his image to a hundred locations at a time. His speaking style had become famous: macho, authoritative, sarcastic, sometimes almost scolding, always delivered as a direct address to common people. He likes to refer to himself in the third person. Modi does not lose, does not die, and often boasts, especially about his tireless work ethic, but also about his mythic childhood and feats of daring. He has claimed that as a boy he liked to swim in a lake full of crocodiles and that he's able to survive the ingestion of any kind of poison. Uh, like Trump, and like Gowry, he had a penchant for assigning insulting nicknames to his opponents. I just wanted to pick up that passage to the, probably difference between Trump and Modi is I don't sense that, uh, Modi is as stupid as Trump. Um, uh, it actually strikes me as pretty unfrighteningly intelligent, like JD Vance. Um, but again, I mean, just to pick up on that, uh, sense of, you know, we have to stop looking at these figures as political leaders, but as cult leaders, and that passage sort of, uh, I think, uh, illustrates that.
Um, I, I mean, these assassinations, and it's not just Gowry and others, they're, they're designed to send a message. I mean, that's, they're not just designed to silence a voice.
Yeah. Yeah. And that message, I sense from your book, works.
Oh, yeah. I mean, it's definitely had a chilling effect. How could it not? You know, I can't blame people for being chilled, chilled by this. There's so many people I spoke to who found out that they were on these lists like after the police. And this is the thing, like, you know, so this, this large conspiracy where they, they, uh, they charged 18 people, arrested 17. Uh, the, the 18th is still on the run, but it came out in the interrogations that they'd actually trained dozens of young men in violent techniques, in shooting, in bombing, to line them up for future attacks. And, uh, and it was really unclear even after they'd kind of broken the conspiracy, like, did this still have enough legs to keep going? Would the murders continue? These assassinations in this particular pattern have not continued. There were four in a row, uh, spread out over several years.
And I just, to interrupt you, get this from me, Brooke. Yeah. The, the, the methods were all the same. It was a motorbike. It was a 7.62. What do they call them? Ghost guns. It was just the, each one was a replica of the next, exact same mo.
Exactly right. Uh, and so it's pretty clear there was a pattern there. Weird thing was, no one took credit for these murders, which is actually, you know, India unfortunately has a long history of political assassination, much like the US. And, but what it used to be in the old days when there were major political assassinations, it would be usually very famous figures, and the person who committed the assassination would usually surrender and then say why they did it, you know, and I mean, that's what happened with Gandhi's assassin, Nathuram Godse.
He gave, I don't want to keep interrupting you, but who the BJP and the RSS hold up as a hero.
Absolutely. So that's a big shift now. This is a big narrative change where now they, they malign Gandhi as much as possible. Are there reasons to criticize Gandhi? Sure. But those aren't the points that they're criticizing him on. Um, they're criticizing him as being, you know, they have this whole narrative that he's submissive to Muslims and all this kind of stuff. And, um, uh, and, uh, so, yeah, Godse is now like, they erect statues to Godse, they praise him as a patriot. This has become, this is the assassin, this is Gandhi's assassin, this is Gandhi's assassin, yeah. They, he's, it's become a mainstream position, uh, within the last decade, to praise him as a hero.
So he, you know, when he, in court, he delivered actually quite eloquently, even though it's, he was his reasons were horrific, he defended his position, uh, very straightforwardly, and it was published as a book, you know, "Godse's Defense." Um, and, um, you know, Gowry's killers, it was baffling until the police actually tracked it down why did they do this? And so it didn't, there were all these theories on what the specific, specific message that was being sent was. No one knew what the specific message was. But I think the point is, like you're saying, the point wasn't a specific message. The point was to instill a more generalized fear and a more generalized chilling effect. And, uh, and it became a thing where, you know, to this day, journalists get, part of the trolling is to send messages to journalists and say, "What happened to Gowry Lancash is going to happen to you."
Right. And is this coming to us? Yeah. You know, it feels like I, when I, when I wrote that passage that you, uh, read earlier and pointed out that it sounds like I could have been describing what's happening here now, certainly didn't imagine that at the time that I wrote it. I wrote it before Trump came back. The book was published before Trump came back. Um, now it feels like it's, it's frightening to me how much what I described in that book seems to be, uh, uh, describing what happened here. In many ways, it feels like we're speed-running, you know, this, this program. Um, you know, yeah, we have to, I can't say what's going to happen next. What I can say is we have to watch out for this playbook and be ready for what's next because they move fast and they do 20 different things at once, and it's so easy for these things to happen and for them to barely register because they know how to not just dominate a news cycle, but completely overwhelm it so that some of the most outrageous things don't even really make it to the news or penetrate the general consciousness of citizens. Um, and so we have to think ahead. Actually, we have to study these playbooks and how they've been pulled out because they're, they're going through these things point by point. Obviously, there was a program, Project 2025. It was often dismissed how much this would be a program, including by Trump. And now we can see that they're working through it very systematically, just the way that the BJP has worked through this century-long program very systematically and very effectively. And so it's not enough for us to respond. It's actually impossible at the speed in which they're doing because it's so easy to break things if you have decided that you're willing to do that. It's, uh, it's not enough for us just to respond to things being broken. We have to think ahead, what is the next thing they're going to target and shore up defenses around that thing.
Great. Thanks, Ral. Uh, and I want to thank Diego, uh, Sophia, Max, and Thomas, who produced the show. You can find me at chrisedges.substack.com. [Music]