Transcription
Did you hear about Father? He just told us the story when he used to go to Ireland. He would always order three beers: one for his brother, one for his sister, one for himself. And every time he went there, he would have this thought. He used to think, "I want three beers." Yes, Lent came up, and he said, "I only want two beers." And the bartender said, "Sorry, die." He goes, "No, no, no. One's for my brother, one for my sister, and I gave it up for Lent." See, he was drinking all three beers. Sorry. Okay. Well, he got a laugh out of it. I guess that's the way you tell. Okay. Sorry. Okay. Ready? Can everybody hear me? Can you hear me? Can you hear me now? Amen.
Okay. An interior voice to continue. That's again, Jesus. My daughter, do not move away from me. Do not leave me alone. My love wants your company. This is another excess of my love that does not want to be alone. And that's what He says to us in the Divine Will. The children of the Divine Will spend time in front of the Blessed Sacrament. It's part of our life to be with Jesus. And it's just by being with Jesus, you're being healed spiritually, physically, mentally, emotionally. But do you know whose company my love wants? The company of the creature, of the soul. See, in the womb of my mother, Mama, all the creatures are together with me. Jesus can see together with me. Jesus. I am with them. I am all love. And when I, Jesus, want to tell them how much I, Jesus, love them, I, Jesus, want to speak with them to tell them of my joys and of my sorrows. That I, Jesus, have come into their midst to make them happy. The only happiness is with Jesus. A lot of people look for happiness and end up in hell. Happiness is only Jesus. And with Jesus, there's no worry, no fear, no anxiety, no complaints, no negativity, no doubts. We're with Jesus. And that's what He wants. He wants us to be filled with this love. He says very clearly. He says, "I, Jesus, have come into their midst to make us happy, to console us." He knows what you're going through. He knows everything. And He wants to console us. These, a lot of the stuff that we go through is the cross that we have to carry. We have to carry a cross. And most people carry their cross by dragging it behind them, complaining. "Well, I've got this. That's my uncle. Uncle Joe. And every time I see Uncle Joe, how you doing? You know, I got a bad back. I got my left leg hurts. I'm out of money." He says, "But you know me, I don't complain."
So, this is what we do. We're complaining about everything. We've got to give God joy and happiness. Your cross is your life. A friend of mine, she was in a mental institution for 42 years, and I won't tell you who that is, but anyways, she was released in the '70s. And I was complaining to her one day, and she says, "You know, if we could take our cross and put it in a pile and then be free of all the crosses of the world, and the next day pick up any cross we wanted, we'd pick up our own cross." She said, "Because that is our life." And that's why if you haven't read one of the books over here, it's called "The Cross is Sacrament." It goes hand in hand with the Hours of the Passion. When we begin to understand the cross is sacrament, your life is a sacrament. And God wants you to embrace this cross because when we get to heaven, when God shows us this gift that we have, He's going to show us that all the sufferings He's gone through, physical, spiritual, mental, emotional sufferings, has brought about blessings for not only you, but for your family and your friends, your neighbors, and all of us. When God shows us this, all of us are going to say, "All of us want to go back to earth to suffer." And Jesus said, "I gave you the opportunity." See, we only have one time to do this. And you know, a lot of people talk about reincarnation. That's not scriptural. This is the only time we have. How do we use it for the glory of God? And that's what He's saying. He says, "I know your sorrows. I want to make you happy. I want to console you. I shall remain in their midst as their little brother, giving my goods, my kingdom to each soul at the cost of my life. I, Jesus, want to give them my kisses, my caresses. I, Jesus, want to amuse myself with them. But ah, how many sorrows they give me. Some run away from me. Some play dead. Some force me to silence. Some despise my goods. And I do not care about my kingdom. And they return my kisses and my caresses with indifference and obliviousness, being not mindful of me. So they turn my amusement into many bitter tears of crying. Oh, how lonely I, God, am in the midst of so many. Oh, how loneliness weighs upon you. I have no one to whom I can say a word to. I, the Word of God, can't say anything to them, and with whom to pour myself out? Not even in love. I am always sad. It has to turn because if I, Jesus, speak, I am not listened to." That's why He kept saying to Lisa, "Lisa, listen to me now. He's given us the Book of Heaven. There's no reason for us to be alone or suffering or in any way shape or form sad. If we're listening, listening to Jesus, we're filled with peace, joy, and happiness."
My daughter, I beg you, I, Jesus, implore you, do not leave me alone in so much loneliness. Give me the good of letting me speak. He's the Word of God. By listening to me, lend your ear to my teaching. I am the Master of Masters. How many things do I, Jesus, want to teach you? If you listen to me, you shall stop my crying. And I, Jesus, shall amuse myself with you. Don't you want to amuse yourself with me? This is what parents do with their children, the babies. They're just amused by them. They're just smiling with joy. And this is what God wants. He says, "I want you to amuse yourself with me. I want this intimacy with you."
30:12:25 19-31. My daughter, come into this light. I, Jesus, want you into this light. "You are the light of the world," Jesus says. And here the virtue of my light, its motion as spontaneous life does nothing other than unleash souls. That is life of humanity. Within the womb of this light, its power is so great that it moves. It emits souls. And I, Jesus, want my beloved together with me. I want them in the womb of my light, that is of my most holy Divine Will. So He wants us to be born again and again and again, as He teaches us. It's a new birth every single moment. As souls are formed and emitted outside, I, Jesus, do not want to be alone. But I, Jesus, want your company, that you may recognize the great portion of the creation of souls. Our excess of love. This is the great portion of the creation of souls. He's created us out of dust. We're nothing. And yet He wants us to be His children. He says very clearly. And says, "I, Jesus, want you in my Will. I, Jesus, want to deposit these souls in you, Louisa." So where are we deposited? In little Mama Louisa. In you, Louisa. I entrust them to you, Louisa. Not leaving them alone while they journey as pilgrims through the earth, but having someone together with me who would protect them. Who's protecting us, Louisa? Defending them. Louisa is defending us. For Jesus. You have to understand this gift of gifts is greater than anything the saints have done. The saints have done the will of God. They do the will of God. This is living in the will of God. Oh, how sweet is the company of Louisa, the soul who takes care of the lives that come out of me. The lives that come out of Jesus are the little children of the Holy Divine Will who takes care of them. It's Louisa. Go to Louisa. Pray to Louisa. Plead with Louisa. Fall in love with Louisa. Father Buchcci, I would say to him, "What did her eyes look like?" And he says, "Go to the Vatican at high noon. Look at a clear sky. A clear pale blue sky. That was the color of Louisa's eyes." She was always filled with joy, always filled with hope, always filled with confidence in God. So when you see a blue sky, you've basically got to see in the eyes of Louisa, the one who lives in my most holy Divine Will, the depository of the creation of souls, the channel by which I, Jesus, let the souls come out to the light, the channel to let these souls re-enter into the celestial fatherland. All these are titles of Louisa: the depository of creation, the channel which the light comes out of. This is what God is doing so that we can re-enter into the celestial fatherland where we belong. We don't belong here. This is just a time of testing to see what we want. And that's why we don't want our human will. We want the Divine Will. He says very clearly, "Everything do I, Jesus, want to give to the soul who wants to live in my fiat. Their company is necessary to my love." That's talking about you and I. To my love, to my outpourings, to my works. For these souls want to be recognized as my children. Jesus says to act not to be recognized. They are like works that cannot boast, triumph, nor sing of victory, nor sing glory. Therefore, do not deny me your company. You would deny your Jesus an outpouring of love, and my works would lack the appreciation of the creature and would remain like isolated works. My love constrained would turn into divine justice. We have to remember scripture says God is going to return with divine justice. That's close time, as Our Lady said to Bruno in 1947. It's coming to an end. It's over. But what about my IRS? What about my taxes? What about my car? What about who cares? The thing is, we've got to get ready for the kingdom. All the other stuff is there. It's no big deal. God is going to be in charge of each and every one of us. He's going to take care of us if we let Him.
366:616 1938. Listen to what I, Jesus, do in order always to give, always to receive. I, Jesus, call the creature to live in my most holy Divine Will. That's what Jesus is telling us. I, Jesus, offer the soul the Divine Will's sanctity. Not a saintly sanctity, the Divine Will's sanctity. The Divine Will's light. The Divine Will's life. The Divine Will's love and the Divine Will's infinite joys, as much as the soul can contain them. See, that's what He says. Do you want this 30, 60, or 100-fold? How do you want this? And you're going to get what you want. If it's 100%, good for you. If it's two pages a day, that's all you want. I mean, He wants to fill us to overflowing. That's what Jesus says. And you get this by living in the Divine Will. That means the Word of God, Jesus Christ, has given these words to Louisa. And as you read them, as you study them, it enters a new and divine way of holiness. Now, last, was it two years ago, the Vatican embraced Louisa by the Nihil Obstat of the writings of Louisa. That means there is nothing against faith or morals in these writings. We have the beauty of the gift of gifts. The prodigy of prodigies. It's ours. Now, if we're reading and studying every day, this is good. If we're not, and you're like, I said this to a friend of mine, you know, he was on fire with the Divine Will about 30 years ago, and then he got a job working for a diocese. And I called him and I said, "How are you doing with the Divine Will?" He goes, "Well, I got the books right here." I said, "Are they filled with dust? How are you doing with the Divine Will?" And he says, "Well, you know, when I get to them..." I said, "You're going to lose even the little that you thought you had." This is the gift of gifts. This is the prodigy of prodigies. As you begin to read and study and put this into practice, nothing for you is ever difficult. It's all fiat. It's yes to God. No more questions. It's all yes to God. So Jesus says this: "The Divine holds infinite joys as much as the soul can contain them." That's what I want to give to each and every one of my children. But after a while, finding her loyal, I, Jesus, may go to her and say, "Give me back what I, Jesus, gave to you." What is He talking about? It's a divine "I love you." I want to hear from you the divine "I love you" that you received from me. That's what Jesus is saying. Not a human "I love you," fickle "I love you." A divine "I love you." See, He's teaching us how to love the way Jesus loved, the way Mary loves, the new Adam and the new Eve. "Give me back what I, Jesus, gave to you." So who knows how to love God divinely yet? That's what He's asking. Who has studied this that knows? I know a number of people, they believe they possess it. And that's not a good thing. If you believe you possess it without reading it, some people say, "All you have to do is want it and you possess it." That's not true. Wanting it is the first step, and then God gives us more, and that's the second step. Then He gives us more, and that's the third step. This goes on for all eternity. A hundred billion trillion years from now, we're still at the third step. It's not that we don't have any idea how much God loves us. And yet He wants us to enjoy the beatific vision. He wants us to be with Him. And that's all He's asking. So He says, "I, God, look and look again at what the soul gave me to delight and amuse myself with her gifts." See, what God gives us is a divine "I love you." It's ours. Do we give it back to God? What can you give to God? We have nothing. We're dust. We can give to God what God gave to us. And I, Jesus, put them aside in my heart to enjoy them as the property of my child, my daughter, my son. But do you think I remain satisfied? For the creature I am, but not for myself. Never. My love does not give me peace. My love swells up. My love overflows, driving me to the greatest excellences. And do you know what I, God, do? I, God, give my whole being to my beloved child. I, Jesus, double everything the child gave to me. I, Jesus, give her double love, double life, double sanctity, my breath, my emotion, my very life. So that I, Jesus, breathe in her breathing. I, Jesus, move in her motion. I, Jesus, love in her loving. There is nothing I do within her soul. There is nothing I don't do within her soul. I, Jesus, just do not want to do anything without the little one. I would feel as if I, God, didn't love her and all my things, and this would be unbearable for me because I, God, must give all to the soul who gave me all, gave me back with this divine "I love you." Do you think it's nothing that your Jesus gives you His life to let you live in me? Asking for your life to live within you, trying almost to find ever new excuses to give and to receive, to have a chance to tell you the long story of my most holy Divine Will and my eternal love story. This is not just to give you a simple news to show you how good, holy, powerful I am, but to actually provide you with my love, with my will, with my sanctity, with my goodness, and with my divine beauty. Isn't such an excess of love almost unbelievable? Just by wanting to always keep the soul with me, I, Jesus, show my great love. I, Jesus, give her something of myself since she possesses nothing by herself that is worthy of God. Then making it known to her, she can say, "You, Jesus, gave to me, and I give back to you, Jesus." This is not the kind of love to break and to move even the hardest hearts. Only your Jesus can love in this way. Only your Jesus knows how to love in this way. Nobody can claim to be able to reach me, Jesus, in love. I myself do it for the soul who lives in my most holy Divine Will. This is a promise of Jesus to us. This is when you're in front of the Blessed Sacrament. If you read just that paragraph and look at Jesus, I mean, go over every word that Jesus has said to you, you fall more and more in love with Jesus. This is why we're here: to fall more and more in love with Jesus.
14:106 1922. Listen, my daughter, my wisdom has means and ways that man ignores, such that he is obliged to put his hand over his forehead, obliged to adore my wisdom in mute silence. It is not up to him to dictate to me, the Lord, the laws whom I, Jesus, should choose at the appropriate time that my goodness disposes at the appropriate time. And besides, first I, Jesus, had to form the saints who were to resemble me and copy my holy humanity in order to, in a more perfect way, as much as possible, for the soul to become. And this I, Jesus, have already done for the last 2,000 years. And now my goodness wants to go beyond. My goodness wants to give into greater excesses of love. Therefore, I, Jesus, want them to enter into my holy humanity and copy what the soul of my holy humanity did in the Divine Will. See, it's not just to copy His clothing and His hair and His manners. It's about what His interior life was about. This is why we pray the rounds. This is how Jesus prayed to the Heavenly Father and in the name of all of humanity. This is how He prayed. This is how Mary prayed. This is how they taught Louisa. And now they're teaching us. "I want you," He says, "to enter into my holy humanity, to copy what the soul of my holy humanity did in the Divine Will." And as I, Louisa, abandoned myself in Jesus, giving Him my compassion in His loneliness, the interior voice of Jesus said, "Enough. Enough. Move on to consider the sixth excess of my love." The sixth excess is imprisoned love. And so Jesus, Louisa is showing us how to love God as she was taught by Jesus. "My daughter, pray that my dear Mama Mary set aside a little space for you within her maternal womb." So Jesus is saying earlier, "I want to reign in your heart, but I want you also to reign in my Mama's little heart." You see what? See this all working together? It's Jesus, Mary, and Louisa. "Set aside a little space for you, Louisa, within the maternal heart, the maternal womb of Mary, so you yourself may see the painful state in which I, Jesus, find myself." So, in my thoughts, in my mind's eye, it seemed to me that our Queen, Mama Mary, made me a little room in her heart to make Jesus content and placed me in the little room. See, this is all with your mind's eye. Go there. She's asking, Jesus is asking you to do this. Go there. Don't say, "Well, that was really nice," and ignore it. You're not being taught. What Jesus tells Louisa, He's asking you to do the same thing in a lesser degree. But the darkness was such that I could not see Jesus. I could only hear His breathing. And Jesus continued to say in my interior, "My daughter, look at another excess of my love. I am the eternal light. I am the sun, and the sun is just a shadow of my light. But do you see where my love led me? What a dark prison I am found in. There's not a glimmer of light. It is always night for me, but a night without stars, without rest. I am always awake. What pain! The narrowness of the prison without being able to make the slightest movement, the thick darkness, even my breathing as I breathe through the breathing of my Mama. Oh, how labored is my breathing. And to this add the darkness of the sins of humanity. Each sin was a night for me, Jesus. And combined together, they formed an abyss of darkness with no boundaries. What pain, oh excess of my love, make me pass from the immensity of divine light and space into the abyss of thick darkness, so narrow as to lose the freedom to breathe. And all this for the love of humanity." As Jesus was saying this, Jesus moaned. Moans almost suffocated because of the lack of space, and He cried. And I, Jesus, consumed with crying. I thanked Jesus. I compassionated Jesus. I wanted to make Jesus a little light with my love, as He told me to. But who can say all? This is what you say in front of the Blessed Sacrament: "I thank you, Jesus. I compassionate you, Jesus. I want to make you re-enter into the light of your love." It's to console Jesus. Look at your family. Look at your friends. Look at yourself. We're so far from what God wants. And all He's asking is, "Let me be God." That's all He's asking. "Let me show you the truth."
B 27:12:22 19:20:29. My daughter, now you must know the excess of my love where it leads me. And descending from heaven to earth, it led me to a narrow, most narrow and dark prison. That was the womb of my Mama. But my love was not content. Within this very prison, it formed for me another jail. That was my holy humanity. That jailed my divinity. The first prison lasted for nine months for me. The second prison of my holy humanity lasted for me as many as 33 years. But my love did not stop. Toward the end of the prison of my holy humanity, it formed for me the prison of the Holy Eucharist, the smallest of prisons, a little host in which to imprison me, the holy humanity and divinity. And I, Jesus, would not content myself with being there as though dead, not letting one breath, not one movement, nor a heartbeat be heard, not for a few years, but into the consummation of the centuries. So I, Jesus, went from prison to prison. They are inseparable for me. Therefore, I, Jesus, can be called the divine prisoner. In the first two prisons, with the intensity of my love, I matured the kingdom of redemption. In the third prison, now listen to this, of the Holy Eucharist, I, God, I am maturing the kingdom of my Divine Fiat in the Holy Eucharist. Who is with me? Jesus says, "I'm alone, abandoned." This is why John Paul II wanted Eucharistic adoration in every parish. He said that in the '80s, every single parish, he wanted Eucharistic adoration. Nobody listened, or very few listened. And what does that mean? He's given us the opportunity of maturing the kingdom of the Divine Will in us. It's going to happen. And Jesus says, "I'm calling everybody, but few are responding."
522:716 1927. My daughter, the soul who lives in my most holy Divine Will has the wideness and the capacity to be able to enclose all the acts of God within herself. Therefore, becoming the depository of the Divine Will. And because of this, God finds in that soul the whole of Himself with all of His acts. That's what He sees in us. Therefore, everything is sacred in that soul. Everything is holy in that soul. Everything is light in that soul. Everything is beauty in that soul. Possesses perfect balance, divine order. And I, Jesus, find in that soul the glory of my sanctity, the glory of my light, the glory of my rare beauty. And I, Jesus, look at that soul. That I, Jesus, find my reflections, my dearest image created by me, God, as wanted by me, God, in the excess of my love. I, Jesus, keep repeating, "How beautiful you are, Louisa." First of all, the Blessed Mother. First of all, then Louisa. Now us. This is what God is asking. He's asking us to begin to live this abundant life. This is again, be alone with Jesus and Father, Blessed Sacrament. Not reading a book, but looking at Jesus, meditating on Jesus, praising Him and loving Him and glorifying Him. If you can't find a church, go to the internet, look for perpetual adoration, live perpetual adoration. Go around the world and spend time in the Blessed Sacrament. "How beautiful you are. My Divine Will has enclosed everything in you." Now, He's saying... [clears throat] this first of all to Louisa, the born of original sin. "The creation is a pale image of you." See, we are to recognize God in everything, and we are one with God. "You are more refulgent than the sun, Louisa. You're more adorned than the heavens, Louisa. You're more graceful than the flowery fields." Do you see this in Louisa? I mean, really, do you see this? If you see an old woman in bed, you're not looking at Louisa. Jesus said she is beautiful. See, we have to have the eyes of Jesus to see this. This is such a great time to be alive. "You, Louisa, are all beautiful because of the power of my most holy Divine Will invests you, nourishes you." Is your life, Louisa? Then the same interior voice added, "Enough for now. Move on to the seventh excess of my love." So we'll end there early. We'll end there. Of all the difficulties, we'll end there. And the most important thing is, meditate on what Jesus is teaching you. He's teaching you about Himself. The saints couldn't teach this because the saints learned how to do the will of God. God is showing you this because He wants you to enter into the true life of Jesus, the true life of Mary. It's found only in Louisa and all the saints. What Jesus shows, all of the saints are asking us to allow Louisa to live and reign in us because they know that their lives are going to be repaired and redone. All that they did on earth outside of living in the Divine World can now be redone by us. You could go to St. Nicholas today and say, "I want to repair and redo everything St. Nicholas did." Even punching out, what was his name, Father? >> Who'd he punch out or slap? >> Arius. >> That was what was nice. >> Say again. >> Yeah. Yeah. Yeah. So, he just slapped the... Well, sorry. He just slapped him hard. Okay. So, we'll end there. And just redo, your life is to repair and redo. You're going to hear some bad things in the world. Repair and redo it. Repair and redo it. And God is going to say, "Good. It's going to be as if it never existed." This is our job. This is what God has given to us through Louisa. So, we'll end in the name of the Father, and of the Son, and of the Holy Spirit. Amen.