BERSYUKUR DAN BERTERIMA KASIH

[clears throat] [snorts] Sister, make coffee first, Sister. May Allah bless Muhammad, may Allah bless him and grant him peace. May Allah bless Muhammad, may Allah bless him and grant him peace. O Prophet, peace be upon you, O Messenger, peace be upon you. O beloved, peace be upon you, may Allah's blessings be upon you. You are the sun, you are the moon, you are light upon light. You are the elixir and the balm for hearts. O my beloved, O Muhammad, O sender to the two worlds, O my beloved, O Muhammad, O sender to the two worlds, O master, O glorified, O imam of the two qiblas. Peace be upon you, O Z. Peace be upon you, O Light. Peace be upon you, O Allah. Peace be upon you, O Messenger of Allah. Peace be upon you, O my soul. Peace be upon you, O my body. Peace be upon you, O Rahim. O David, Solomon, peace be upon you, O Moses. Peace be upon you, O John, Zechariah, O light of the heavens and the earth. Peace be upon you, O light of the heavens and the earth. Peace be upon you, O light. Peace be upon you. In the name of Allah, in my soul. In the name of Allah, in my body. In the name of Allah, in my skin. In the name of Allah, in the name of Allah, in my blood, in the name of Allah, in the name of Allah, what Allah wills, there is no power except by Allah. In the name of Allah, what Allah wills, there is no ease except by Allah. In the name of Allah, what Allah wills, all blessings are from Allah. In the name of Allah, what Allah wills, there is no might nor power except by Allah. O Allah, open to us the doors of goodness, the doors of blessings, the doors, the doors of blessings, the doors, the doors of strength, the doors, the doors of happiness, the doors of blessings, the doors of mercy, the doors of paradise. In the name of Allah, light, light, the light of Allah, the light of my Lord, by the truth of Muhammad. Peace, mercy, and blessings of Allah be upon you. I seek refuge in Allah from the accursed Satan. In the name of Allah, the Most Gracious, the Most Merciful.

Praise be to Allah, Lord of the worlds. And peace and blessings be upon the most noble of the messengers, our master, our beloved, our intercessor, and our lord Muhammad, and upon his family and his companions, all of them. Glory be to You, we have no knowledge except what You have taught us. Indeed, You are the All-Knowing, the All-Wise. There is no might nor power except by Allah, the Most High. We are pleased with Allah as our Lord, with Islam as our religion, and with Muhammad as our Prophet and Messenger. O my God, grant me love for You and the ability to do what pleases You. Good morning, friends, happy Sunday to everyone, wherever you may be. Praise be to Allah, who has given us life after causing us to die, and to Him is the return. Praise be to Allah, O Allah. Praise be to Allah, O Allah. Praise be to Allah, O Allah. Praise be to Allah in all circumstances. We are on a journey of life, from nothingness to existence, and we will return to nothingness, friends. Let us continue to increase our awareness. Our awareness related to our tranquility. Our tranquility is related to our happiness. Friends, once the soul is aware, the heart will also be calm, and the body will be happy. So, the soul is aware, the heart is calm, and then the body will be happy. Therefore, friends, in this journey of life, it can be measured by everything. Whether it is your deeds, your prayers, your remembrance of Allah, or whatever your belief is, it can actually be measured by the level of happiness. So, right and wrong are merely benchmarks, but the proof is the fruit. Because happiness is the fruit. While the fruit is the reality. As for the arrival of reality, it comes from ma'rifah (gnosis). Ma'rifah is a conscious heart, a heart that has known all hearts that have made it the House of Allah. That is why Sheikh Abdul Qadir always recited: "My heart is my garden, and my heart is my abode, and my heart is my garden." So. Actually, no matter how great your deeds are, no matter how great your recitation of the Quran is, no matter how much knowledge you have about religion, no matter how many deeds you perform, but when your heart is not happy, your body is not happy, your body is not taken to a place of happiness, it is actually a question. Because indeed, indeed, happiness is the fruit. Yes, because happiness is love. And love is truly with Allah. So, whoever is with Allah, even if others call it suffering, they will never feel it as suffering. Friends, here you can also understand everything. So, Abah has a way from the great teachers. Abah combines them. Because everyone has their own specialty, their own strengths. So, the strengths we take are mirrored from people who are already happy. Not those who will be happy, not those who are trying to be happy, but those who have truly achieved happiness. Friends. That is Abah's concept: STS. Aware, Calm, Happy. All humans, fundamentally, the characteristic of happiness is actually being happy. But happiness is impossible without calmness. How can you be happy in a life that is not calm, and how can there be calmness in a life that is not aware, friends? Yes. Yes. [snorts] Uh, this, friends. So, what must be understood is that if we are not aware, how can we be calm, how can we be happy? So, that is actually everything that God has ordained as worship, friends. So, we must understand that in the Quran there is shara'ah, there is mansukh, there is sharia, there is a way. Sharia is the sharia of Allah, not man-made sharia. The sharia that Allah has ordained. Because this is what is amazing. So, Allah's sharia, Allah's tariqah, Allah's haqqiqah, Allah's ma'rifah. It's not allowed. No, not like that. It's impossible for water from its source to be turbid, and clear water from its source. It's impossible for the end to be tawhid without the beginning of tawhid. That is why STS is the same as Islam, Iman, and Ihsan. Actually, STS is because why should you be a Muslim? Because you must have submitted in the end. Because the characteristic of submission is that a person has surrendered, and their life is managed by Allah. Because, as Allah said, "O soul at rest, return to your Lord, pleased and pleasing. So enter among My servants, and enter My Paradise." Yes, the calm soul is invited by Allah to enter into His closeness. So, always say, "Indeed, I am near." And your entry into His closeness is divided at the end of the station: muraqabah and musyahadah. The station of muraqabah is the station of closeness, the station of musyahadah is the station of dissolution, of remaining with Him. Of course, there is certainty there, not the certainty of intellect, but the certainty of proof. There is no doubt, "no doubt in it, a guidance for the God-fearing." Because when you are already, so to speak, for the God-fearing, then that is the essence. Let's use the analogy of why the Quran is so beautifully arranged from Al-Fatihah, Alif Lam Mim, Al-Baqarah, Ali Imran, An-Nisa, Al-Ma'idah. From there, Al-An'am, the sixth surah, gas. So, there, we must repeat the journey from Muharram to Dhu al-Hijjah. Because life is not a kite with a broken string. We are, as the saying goes, "Indeed, to Allah we belong and to Him we shall return." We come from Allah and must return to Allah. So, returning to Allah in the way of Allah is through His sharia. So, that is it. Then, His sharia, His tariqah, His haqqiqah, His ma'rifah. But the question from a friend earlier about gratitude and thankfulness. They are two different things, friends. So, we must understand what? Thankfulness. All thankfulness. The manifestation of gratitude is all thankfulness. Yes, so the true beauty, then, can only be achieved by happy people. So, Abah says, forgive me, friends, let's relax. [laughs] Because while smoking, friends, it's all part of remembrance of Allah. Entering "hu," exiting "Allah," entering "hu," exiting "Allah." So, that is the blessing of STS. Forgive me. H, it's up to you. [sighs] [gasps] To those who measure, who judge. For Abah, it's already because Abah is no longer, what do you call it? So, let's. So, the point is that the deeds you perform can be measured. Who measures? Your heart does. Do you feel calm? Do you feel happy? So, later, after feeling calm and aware, there is the fruit. The fruit, the feeling of happiness. Hmm. Why? In the human journey, the spiritual person begins with muwajahah. The first thing you must do is turn your face towards Him. That is what is called "wujuh yauma'idhin nadhira." You turn it, you look at Him. So, "fawalli wajhaka shatra al-masjid al-haram." So, you have turned your face. So, that is why we make ourselves the qibla. "Usalli lillahi jalalah." My soul is the soul of Allah. My secret is the secret of Allah. My position is facing the qibla, the House of Allah. "La ilaha illallah," my inner self is Muhammadur Rasulullah, remembrance. Or, "Allah is the spirit, Muhammad is the body." All of it. Manifest it. When you say Muhammad, four layers will come to your mind. Muhammad, from all of it. Yes, remember that always. So, your body will imagine the Prophet in Medina as sharia. So, from all of it, but within yourself, there is a pull. But that is where Muhammad, in the language of Sufis, is Muhammad the degree, because he is the perfection of the manifestation of the light of Muhammad. So, so that is the degree. So, Allah made him an example. If it is an example, then. So, if people are shouting, claiming to be followers of Muhammad, but do not emulate him, that is called far. Then your house is not adjusted to the example house. How about siddiq, amanah, tabligh, fatonah in your body? Because before you do that, how did the Prophet love the Jews, love the Christians, love the Zoroastrians? Oh, now it's Abah's turn to love all creatures. Even though your Prophet, for 12 years, fed Utbah bin Maktum, a blind Jew. Isn't it that if they say you must follow the hadith of the Prophet? What is called hadith? Speech, action, and silence. So, the Prophet's actions, and the Prophet's silence. Hadith taqrir, takrir. So, yes. And that is what must be understood. So, the Prophet acted so beautifully. And you must understand how the Prophet did that. After the revelation of Surah Al-Fatir and Surah Qul Ya Ayyuhal Kafirun. So, we must understand when the Quran commands war. Allah commands war, but when does Allah forbid war? So, that must be remembered. The verse about war is in the abrogated part. Later, the laws will be revised by Allah when in Medina. J. This is sometimes why people are told to invite to jihad, invite to jihad, but do not understand how the Quran commands jihad. Which jihad should we prioritize according to Allah? Which jihad should we prioritize according to the Messenger of Allah? Even after returning from the Battle of Uhud, the Prophet said, "Indeed, you are returning from a small war to a great war, even though we were devastated at Uhud." So, that is why we must. So, in the principles of usul fiqh, there is what is obligatory above what is obligatory. If eating pork is forbidden, but when defending life, it is obligatory, then eating pork becomes obligatory. Remember that. Sometimes these Muslims, their understanding of usul fiqh is unclear. So, there are people who say, "Even if I die, if there is only pork, I will not." That is suicide, its ruling. So, that is why there is a need for tawhid, to see Allah, to witness the multitude in the unity. Hmm. So, we are within all principles. So, if it is fiqh, it depends on time and place. Something that is forbidden here can be permissible there. Depending on time and place. Khamr, which is forbidden here, can be permissible there. If there is no drink that can kill you, and you need water. So, that is why everything is about, uh, what Susi, turn off the AC. It's daytime, why turn on the AC again, as if you're going to sleep again. So, this. H. So, this, friends, is the difference. This is the difference. We must understand that there are verses that are not revised by Allah. There are verses that are revised by Allah. So, be thankful to anyone. Yesterday, someone asked Abah because he could not distribute zakat to non-Muslims. He was an administrator. Then, when he wanted to distribute zakat, he was forbidden. Yes. Yes. So, that is what Abah said yesterday, when the Minister of Religion wanted to, so to speak, his language, his language, but I know he is knowledgeable. It's as if zakat is not popular, while what is popular is sadaqah. So, actually, I understand what he meant. Correct. So, when zakat is not given to non-Muslims, that is the language. That is the rule of fiqh. Back to fiqh. If Allah is not like that, if Allah is like that, then all those whom you consider righteous, all Muslims, are dead. If your way of thinking about religion is like that, all of them. If you think the Prophet's way of thinking is like your shallow, short mind. So, that is why the founder of the nation, Gus Dur, was hated by a certain group. Because Gus Dur, like me, has the principle of seeing the multitude in unity. Seeing any race, any skin color, any religion, I don't care. Because that has been set by Allah. And the Prophet also exemplified it after the revelation of Surah Qul Ya Ayyuhal Kafirun: "La a'budu ma 'abadtum, wa antum 'abiduna ma a'bud. Lakum dinukum waliyadin." That is why Surah Al-Fatir was revealed: "Muhammad is the Messenger of Allah, and those with him are strong against the disbelievers." Not hatred towards disbelievers, but towards those who are closed. Hatred towards those who are closed, not war. Anyone who is closed, who does not like it. But "ruhamau bainahum," but the Prophet loves everyone. So, that is why, uh, because the Prophet, uh, "ruhamau bainahum." They will seek bounty from Allah and pleasure. Always seeking Allah's pleasure, not human pleasure. Let people say whatever they want. The Prophet in Medina, in Mecca, was chased, killed, threatened every day, insulted. There was someone named, who? A friend of Abu Jahl and Abu Lahab. His language was always carrying a banner and shouting in the market, "Muhammad is crazy, Muhammad is insane, Muhammad is misguided." Ah, that is it. That is it. That is why if the Prophet is treated like that, Abah is not afraid. If we, Gus Dur was slandered like that, he said, if someone is unfortunate, then you ask, are they Muslim or Christian? Muslim or not Muslim? Oh, Muslim. Oh, good. Which Islam? NU or Muhammadiyah? Oh, I'm NU, that's right. Then NU, PKB, Muhaimin, or Gus Dur? Gus Dur is right. He said, if a person dies. So, here, friends, the founders of the nation have made this country with the symbol, with the national symbol of Pancasila, with Bhinneka Tunggal Ika. Different, but one. So, why is the first principle of Pancasila "Ketuhanan Yang Maha Esa" (Belief in the One and Only God)? Divinity. Divinity is a characteristic. Not one God. Divinity is one in one, with different names. Call Allah "ilah," call Him by any name, as long as you believe in "innama ilahukum ilahun wahid." That is the key. Now, humans have made religion their god, the Quran their god, deeds their god. But not the true God, Allah. So, this is now religion, not "indallah" but "indanas," in the sight of humans. Only rituals that you count, only rituals that you arrange, only rituals that you boast about. But you put God behind. This is today. So, last night, someone asked about Sabdo Palon demanding a promise. So, today, listen to Abah's words. Sabdo Palon is demanding a promise. So, do not be surprised if suddenly in your deepest heart, truth will emerge, tawhid will emerge. This has happened to dozens of people who have come here and understood many problems. Yes, you were asleep, now you are with Abah. Wake up from sleep. So, when you wake up from sleep, as if there was a seed of a blessed tree in your chest, but it did not grow. Why? Because you saw wrongly, you looked wrongly, you did not unify Allah correctly. This is the problem. So, the result today is the suffering of Nusantara. Being a servant, weak in faith, poor, a victim of online gambling, the highest murder rate in the world. Yes, you can see it yourself, the fruit. So, deeds can be seen from the fruit, from the results. You plant durian, the fruit is durian with thick flesh, small seeds, sweet taste, expensive price. That is clearly the great reward, the reward. H. We always feel right with rituals but forget the one who commands us. We glorify prayer but do not forget, or even know, the one who commands prayer. We glorify selawat but our bodies never send selawat. This is the problem. H. This is why today our worship has no impact at all, and we only know. Abah, witness this, it has no impact. So, for friends who suddenly have an egg burst in their chest, if that egg hatches, hatches, it's like Sundanese say, it hatches. That is divine knowledge, inner knowledge, hatching from within. So, that egg suddenly appears with feathers. Where do the feathers come from? There is no origin, only an egg. Where do the feathers come from? Where do the beak come from? Where do the chicken's claws come from? Where do the chicken's intestines come from? [snorts] That is like inner divine knowledge that grows in your chest. That is actually the reality of Prophet Sis, or called Sabdo Palon. You also hate Sabdo Palon. You don't understand. Sabdo Palon is Prophet Sis. Yes, sometimes he manifests in Abah himself. Hmm. Demanding a promise. Which promise? The promise of "Alastu birabbikum," which we promised. The soul then slept, became an unhatched egg, became an unsprouted seed, did not grow. Finally, it becomes "khairunnas anfauhum linnas," a tall tree that can shade, protect those who seek shelter, provide beneficial fruit from its knowledge, its energy, its wealth. That is actually the characteristic that a person is happy. The characteristic of a person who is right according to Islam. Not claiming to be Muslim, shouting, but never acting. Fearing the punishment of the grave but continuing to approach the punishment of the grave. Fearing hell but continuing to approach hell. How can you think like that? You are the one who is harmed by yourself, my brother, my friends. So, this is Sabdo Palon demanding a promise. It will appear today. Witness it on YouTube, on Twitter, on Instagram, on TikTok, on Facebook. You will witness enlightened people emerging from all of them. Because Abah, in this month alone, has met all of them. Because you consider them dead. So, Abah gets angry at people who consider their teachers great. But you hold a haul. Why hold a haul when they themselves are laughing at you? Huh? If you believe in a haul, why don't you hold a Maulid? You hold it for Prophet Muhammad, but why don't you hold a haul for Prophet Muhammad? Why don't scholars hold a haul for Prophet Muhammad? Because they are alive. Where? In everything that is alive, in reality. And Allah has reminded, "Wa la tahsabannalladzina qutilu fi sabilillahi amwata, bal ahya'un 'inda rabbihim yurzaqun." If Allah says "yurzaqun," they are given sustenance. So, if sustenance is mentioned, it means sustenance for the body, sustenance for the heart, sustenance for the soul, sustenance for sharia, tariqah, haqqiqah. And they are alive. Abah will even tell you, believe it or not. So, that is why, actually, there is no haul for Sheikh Abdul Qadir. Actually, there is no haul for the Messenger of Allah. There is no haul if you consider your teacher to have reached ma'rifah. But if they have not reached ma'rifah, then hold a haul. So, that is it. Because they are considered dead. Because you consider them dead. Why do you consider them dead? Because you do not witness them, and you do not stop learning from them today. For Abah, I continue to learn from them. In this month alone, there is Syarif Hidayatullah, there is Angling Dharma, there is Ratu, what is her name? Including Brawijaya V, all of them. Prabu Siliwangi, Surawiesa, and many more. There is also someone who says, "Oh, that's a devil." Let alone a devil, if you have a jin in your body and you plant the knowledge of invincibility, you will surely vomit in front of me. Because jin do not want the infidel, they do not want to be close to Abah. That is why in Abah's majlis, there are names like Emen, those jin who were formerly, Abu Jarah, the king of jin, all of them are here, ready to serve. Here, ready to serve. I am not a worshipper of jin. Rather, I am their master. So, that is what must be understood, friends. This is what is born asleep, but is behind. [laughs] So, this, friends. [laughs] There are jin behind here. That's why they're sleeping. Yes. [snorts] So, that is it, my beloved friends, wherever you are, you can comment about Abah, please. But for Abah, as long as the indicator of happiness is there, because it cannot be lied about, sir, my brother. Whether your cooking recipe is right or wrong, can it be lied about by the bad taste of the food? That is a simple lesson. The good and bad of deeds can be seen at the end of what you plant. If you plant durian and it never bears fruit, you never produce fruit, you never taste the fruit, then your deeds are not right. Thank you, actually. So, this is what must be understood. Must be understood. Bah, please. Now, Abah is continuing to learn from them. Remember, there are three types of teachers. There is a living teacher, who can eat with you, can have coffee, can smoke. There is a hidden teacher. They are the wise ones, the saints of Allah who are still alive. How to contact them? No need to contact them. They will come to you. If you are worthy of being visited, if you are deserving of being visited, how? Cleanse your chest, your heart. Then they will come to you. Yes, today, friends, there was a scholar, called yesterday, "Sorry, a great scholar, three times invited to Kalimantan, even though he was sick." I said, "Kiai, you are only talking about ma'rifah. A person of sharia talking about ma'rifah is different from a person of ma'rifah. He is telling a fairy tale about ma'rifah. A person of ma'rifah is not telling a fairy tale about ma'rifah. He is recounting the taste he has experienced, he has encountered. That is why in the Quran, the command is "Qul." "Qul huwallahu ahad." Tell. Ah, that is a command to tell what? To tell about his life journey. Happy or unhappy? Is there fruit or no fruit? Friends. So, no matter how much Abah is called misguided by you, it's up to you. But Abah and those who follow Abah are happy. How can we do that? You are cooking wrongly. Of course, I am cooking wrongly. But what is clear is that I feel this food is so delicious. This food is so delicious. It's so real, it's delicious. [clears throat] Yes, it is. Paradise is real. And you are following those who themselves are anxious, victims of online gambling, so you are religious but have no faith for your mind. Ha, that is the problem today. So, why can't you get out of that? Yes. So, once again, my friends, everything has its reward. Correct. Allah's promise is "ajran 'adhiman," and indeed the reward is, so the reward of durian is harvesting durian, that is the reward. So, if you want to see the reward, then happiness is the reward. Why can you be happy? Because you are with Allah. If you are with Allah, friends, you care. That is why Rabia Adawiyah said, "I prefer to be in hell with Allah." That is smart. Because it is not heaven, not hell. What makes you happy is Allah. So, wherever you are with Allah, call Him by any name, you will be happy. That is why Allah commands you to return to Him, friends. Hmm. So, the reward is real. Now, let's turn it around, friends. Have your deeds, which you have memorized, manaqib, khataman, tahajud, two rak'ahs, what? Ask yourself. You are the most honest. You are the most honest. Be honest with your heart. Hey heart, am I calm now? Am I happy today? Oh, if I know I am happy, I am happy. So, is your happiness only for enjoying yourself, or is your happiness when you have shared? I haven't shared yet. Ah, then it's not finished. Because at the end of the journey, it turns out that Allah reminds us, "Ahsin kama ahsanallahu ilaika." "Ahsin kama ahsanallahu ilaika." Do good, just as Allah has done good to you. To anyone, any religion, any person, any tribe. If your tawhid is correct, then here you are. So, Abah says, if the tawhid is not yet perfect, you will still suffer. Hmm. So, Prophet Jesus stated in Surah Ali Imran, there are three teachers. First, freeing him from skin disease. Second, freeing him from blindness. Third, bringing the dead back to life. So, Prophet Jesus mentioned that, the teacher, the first teacher is one who frees from disease. This means the world is just skin. Everything is just a sheath for the sword. Allah tests you in all forms and shapes. So, that is what the knowledge of tawhid teaches: witnessing the multitude in unity. Witnessing the unity in the multitude. What about witnessing the unity in unity? All is permissible. If you witness unity in unity. Hmm. So, seek a teacher who can free you from skin disease. Not a teacher who is like a fart, smelling it everywhere, running here and there. Yes, when will you be still? As long as the lake's waves are stirred by you, you will never find the clarity of your heart. All of this, when you have achieved tawhid with your heart, there are creatures who can heal, you chase them in the blink of an eye. That means your heart is still far from Allah, actually. Because nothing you receive is except by His will. And understand it with silence. Why? So, then go inward, not outward. Why? So, that is what Abah says. Aware, Calm, Happy. So, once again, friends, indeed deeds can have fruit. Yes. This morning, Abah, yesterday, there was a Catholic, a priest, who came here, and he has built a 3-hectare plot for a nursing home, and for orphans. Yes, he has done deeds, and he has built five places of worship on the 3-hectare land. I asked him, "Are you happy?" "Happy, Bah. Extremely." After I prepared a place for the nursing home, ah, that means the deeds are right. If it makes you happy, it is clear that it is a reflection of the happiness of those you accommodate, those you love, those you care for, those you protect in the name of Allah. That is certain. Yes. So, friends, everything, why is someone called Sheikh Abdul Qadir? There is sharia. Sharia is all the trees. Tariqah is all the branches. Haqqiqah is the leaves. And the reality of ma'rifah is the leaves. Haqqiqah is the fruit. They cannot be separated. What is the use of sharia if it has no fruit? So, that is why in Arabic proverbs, "Al-'ilmu bila 'amalin kasajari bila samarin." Knowledge without action is like a tree without fruit. So, actually, Allah is immediate. At the time of the reward, you eat and become full, you drink and your thirst is quenched, you scratch when you itch and the itch disappears. It is immediate. Similarly, in other matters, happiness emerges. I pray, I fast, I remember Allah, calmness emerges. But that calmness is not perfect with spiritual intelligence within you before you can "ahsin kama ahsanallahu ilaika." That is why Allah addresses the happy people, addresses or gives signs to the God-fearing. They are able to give charity in times of hardship and ease. Because one day you will not demand. First, there is a group of people who cannot give. There is a group that has given and is waiting for a reward. A reward from Allah, a replacement. A reward from humans, words of thanks. So, there is someone who says, "Bah, I have done deeds, I have been perfect towards him. But there is no appreciation." That is good. That is reaching the end. But later, at the end, you don't even want to wait for thanks or feel like waiting for thanks from people. Because you no longer see your own deeds. You see Allah's actions, you are used by Allah, and you are among those whom Allah has blessed. So, there, you are a mudhaf ilaih in your chest. You are siddiq, you are maf'ul. So, you can even cry with happiness from giving, not happiness from receiving. Ah, this is strange and wonderful. That is it, friends. So, if Abah is already there, then why, God willing, next week for our friends in Sukabumi, we will continue with the analysis of two boarding schools. Because Abah's boarding school, I did not participate in building it because it already has a best, it has a what is called. But this one majlis, we will go with the team as usual. So, that is why tomorrow, Abah Sahabah, please convey to Chairman Pak CC, and also Pak Usman, if they can go live with Abah again, please prepare the team for tomorrow, Monday, to analyze. Don't be like last time when we went to Sukaraja, brought 10 cars, brought materials, the road was small, and then cars met cars, so we were disturbed. So, when doing good, we get annoyed at that moment. That is training, and it should not happen. That is a smart person. A smart person should not fall into the same hole, even in good deeds. Because last time, the good deed was somewhat damaged. Because, you know, we got angry at the person there, why didn't you inform us? The road is small, the road is uphill, the road is slippery, the construction is on the mountain. So, this. And also, for Eva's family in Sukabumi, please inform them tomorrow, or Monday, Abah will send a team there to assess the suitability. We have received photos and videos. But there, maybe we will bring 10 to 15 cars, including an ambulance, with medical personnel. And for Pak Agus, he can also, last night, he gave me an infusion. If he has time on Friday, next week. So, he has a health team, we have an ambulance. So, try, so, because happiness is like that. As for Abah traveling to Europe, Australia, Japan, all of that, Abah cannot. We, God willing, have our share of all of it. That is when we are "id yaudu," then there is fitrah, there is "ayada yuayidu," your body too. So, at the end of the world, "wansa nasibaka minad dunya," you have a share in this world. You have a share in this world. Automatically. Don't wait for it, because it's automatic. When they enjoy, you are brought to enjoy it. When they know you are playing your role as a servant, worshipping eternally, serving according to your respective roles, becoming "khairunnas anfauhum linnas." And let us spread His characteristic, "ruhamau bainahum." So, yesterday, someone asked about a Christian family. I said, be careful, not necessarily, because I see that Christian families are even united. So, they have their way of worship. So, friends, religion is what God wills. So, the God-fearing are those who give charity, those who migrate. "Alladzina amanu wa hajaru wa jahadu fi sabilillahi biamwalihim wa anfusihim." With money, not just anger. Money. Then their souls. But if someone says, "I am ready to sacrifice," it's a lie. What is clear is that humans now, "I am ready to sacrifice," but when it's time to spend a little money, they don't want to. So, that is the characteristic of faith, charity, seeking piety. Charity in the Quran, friends. Even perfect faith, Allah requires it. "Lan tanalul birra hatta tunfiqu mimma tuhibbun." Allah says "lan," not "lam." You will never be called a believer until you spend of what you love. So, this is prayer, fasting. Yes, forgive me, don't blame. Abah is not belittling prayer and fasting. But where is the fruit? There must be fruit from worship. First, happiness within yourself. Third, making others happy. That is the Quran. That is why those who pray but do not do good, "fawailul lil mushallin." Why? Because they are liars. Your soul is poor, your soul is orphaned in reality, but your surroundings are orphaned, your surroundings are poor, and you leave them too, friends. Yes. So, this is what must be understood, what must be understood in life. So, the benchmark is not "oh, the deed is wrong." What is wrong is that when you cook, if the recipe is wrong, the food will definitely not be delicious. Now, you assume your recipe is correct. So, what do you feel? Oh, I am happy, Bah. Good, then your recipe is correct. Second, I can share, Bah. Then your recipe is perfect. But talking about this, talking about that, but being anxious, becoming a victim. I know victims of slots, victims of online gambling, victims of microfinance banks. How can it be called happiness? How can it be called happiness? Even though the characteristic of a happy person is sharing. Yes. So, Allah says, "Wabtaghi firdausa kama ahsanallahu ilaika." "Do good, just as Allah has done good to you." That is all. So, friends, the lesson we can take is between saying thank you and being grateful to Allah. As for the reward that Allah gives, forgive me, please, Pak, this cat. Let it be. [clears throat] So, he said, "Ahsinah." Oh, yes, yes. For the last time, Abah was talking about Sukabumi. So, there are also those from Bogor, but friends, later we will see the situation. So, our funds are also limited, but Abah wants to train, give examples, and so on. H. [snorts] That's all Abah can convey. Later, ask Chairman Pak CC or Pak Jamal, Deputy Chairman of MDNH, to coordinate with Mas Usman's survey team so that the location for the cars, the location, how it is. So, if Abah comes there, then how. But for accommodation, it can be at Abah's house in Sukabumi. But at least, if Abah also wants to participate, we will cook together there. So, Mas C, for Agus Ramdani, perhaps check with Pak who was there last night, Pak Doctor. All of them who gave me an infusion last night, can coordinate, if not on Friday, then on Saturday, if he has time, Friday or Saturday, we can bring an ambulance. So, there is a team that is dismantling. So, also for Pak CC, coordinate with Ustaz Ade. Last night, Abah spoke with Ustaz Ade from Sukabumi, from Bojong. Find two experts. Because for the experts, we pay the workers, the labor. So, we pay the experts so that we can finish dismantling on Friday, build immediately on Saturday, and hand over the keys on Sunday. Ahah. That is it. Pidi pini pici, come, fight, win. So, you, if you can pray 12 rak'ahs, you have not won yet. Let's change the paradigm. Your prayer is good, but let's produce fruit. Because all the recipes you cook have. They have. They have a recipe, they have a result. So, when you are just learning, it's not delicious, it's okay. But at the end, what is called reward, what is called your deeds being right, is the emergence of happiness and making others happy. So, happiness and making others happy. So, it is not called happiness if it is only one-way for yourself. Making others happy is one-way. That is why almost all religions have the same symbol. The Swiss flag is like this, one vertical, one horizontal. Salim is like this, like this. The cross is one vertical, one horizontal. Islam is always Allah, even though we don't have a symbol. Because our symbol is "La ilaha illallah," as if. But in reality, it is also like this. We also actually have a cross. Islam also has one vertical, prayer, one horizontal, zakat. The meaning is the same, that your piety, your goodness, is measured not by yourself but by others. That is why Allah praises good deeds and rebukes. Moses, your prayer is for you. I am not proud of your prayer. I am not proud of your remembrance of Allah. Because your prayer and your remembrance of Allah are for yourself. But Barah, he has done deeds for others. That is it, friends. Yes, that is it. That is all Abah can convey. Once again, Abah uses one time to answer the question about gratitude. Remember, gratitude is divided into gratitude of the limbs. There is gratitude with the tongue, gratitude with the heart, gratitude of the limbs. If you have not acted, there is no gratitude. That utterance of "Alhamdulillah" is just the mouth. "Alhamdulillah" is not yet gratitude. It is just an adornment of grateful people. Istighfar is not istighfar, but it is an adornment of repentance. Repentance is "tabayyat tubu tobatan." Adorn it with istighfar. So, gratitude is acting. When you have experienced the blessing of existence, the blessing of provision. But the utterance is "Alhamdulillah." So, when gratitude is complete, of the limbs, then you say "Alhamdulillah 'ala kulli hal." So, there is no blessing or no blessing, good or bad, all is "Alhamdulillah." That is why "Alhamdu" is your own body, and "alif lam lil istighraq" is used. All praise belongs to Allah. So, He is praised because He has manifested in your deeds. There are actions. His actions are evident in you. His names are evident in you. His attributes are evident in you. His essence. Become you a perfect human. Become like Al-Ma'idah, verse 3. So, Allah is pleased with you, because Allah is pleased with you, because you are pleased and pleasing. So, enter among My servants, and enter My Paradise. Now, not later. You will prove the feeling of happiness in your heart. There is no language. "Let me suffer here, let me be sick here, as long as I go to heaven there." Prove it to Abah. Later, you will all be wailing. All of it. Allah's concept is not unscientific. Everything can be seen, can be felt, can be proven. Because Allah is not like David Copperfield. Even though Allah is "innallaha 'ala kulli shay'in qadir," He does not want to do it. So, always scientifically creating something, scientifically telling about rain in the Quran, scientifically creating human creation, genetic science, scientifically. Allah is scientific for all. So, there is nothing hidden by Allah. That is the testimony. Testimony is witnessing. It is different from seeing. Seeing and witnessing are different, friends. That is all. So, gratitude with the heart, with the tongue, with the limbs, always. So, all worship is never separated from. So, Allah says, "If you are grateful, I will increase you, and if you are ungrateful, indeed My punishment is severe." If you are grateful, you are open, you can witness, you can feel, then you will spread the feeling of happiness to others. But if you are closed, let alone sharing happiness with others, you yourself are not happy. You are not honest. That is why the Quran targets hypocrites. "And of the people are some who say, 'We believe in Allah and the Last Day,' but they are not [really] believers." They only lose their faith over rice. So, how can you be afraid in this world of not being able to eat, not being able to work, not being able to find food? That shows that you are actually not believing, only claiming to believe in Allah. So, that is all Abah can convey. All is for the good. The speaker is merely a conduit used by Him. Once again, Abah is not a teacher, Abah is not a mursyid, Abah is not anything. We are brothers, one breath, one love. We are Samarindah. Samarah. Oh, and for friends in Lampung, God willing, later we will. Abah wants to share the feeling of happiness by embracing you and uniting our feelings. God willing, on the 12th, when the house renovation team goes, Abah will leave on Friday, Friday night, because Abah also has to go to Lampung, friends. Because God willing, after returning from Lampung, if the work is not yet finished, Abah will return to visit you who are doing the construction. So, that is all. Thank you always for the best. And for those who attended last night for the halal bihalal and ataqoh at Abah's place, whatever you did, whether it was labor, or organization, it is already Alhamdulillah. And just coming is also Alhamdulillah. Thank you. Let's keep moving forward. Let's improve the recipe so we can cook the most delicious, most beautiful food for ourselves, and you can prove it. Don't die before you smile. Because your recipe is to make yourself happy and make others happy. That is the benchmark. Right and wrong belong to Allah, but you can prove your own feelings. Right and wrong are when happiness comes to your heart, and you can become a magnet for sustenance, a magnet for happiness for anyone you touch. I apologize for any shortcomings. Wallahu muwafiq. Assalamu alaikum warahmatullahi wabarakatuh. Allahumma salli, Allahumma salli 'ala sayyidi wa habibi wa thibi qolbi wa jasadi wa ruhi sayyidi Rasulillah Muhammad ibni Abdillah as-Siddiq al-Amin. Nih. How is this? One more. Oh, this is Ibu. Come here, move down, Ibu. Once in a while, Ibu is up, once in a while down, right? It's usually like that. Can you?