Transcription
जय गुरुदेव. Your discussion, your discussion is on the very right line only. I wanted to complete your discussion by adding one word, and the word is language. All the values of zero and even before zero, one straight line, and then two straight lines, one to this, we call language. Just ever-adul language. Straight line is is a language in itself. One, two, three, four straight line, five straight line, six straight line, straight line a language. A straight line curves that becomes a zero. Zero is a language. 0, 1, 2030, it's a language. So these are in different languages. Now, one language becomes the other language. On the transition level, there is different language that is silence, say. How sure, how long decide this short and long, short and long. This itself becomes a language. The line, ka, it's a language. And the line from one straight line to full zero zero is a language itself. You put, put one zero, then it becomes different. You put one zero, it becomes different. Just as a language flows from sound to sound, that is language. Alphabets, consonants, there is a flow, and that flow we call [संगीत] language. Let's say language like that, from one shape to the other shape, say line has its own story to tell, two stories, it's a language. It indicates this is equal to this, this is equal to this. It is, it is static, it doesn't flow only, it has a fixed being. But even a fixed being is always a fixed being, and therefore it becomes variable, and there it becomes a language. Language, language, language, language. All these are the language. They are the language, up to eight language, and then with their language, on the level of memory, the two languages combined to become one, zero and one, and one and two. They become, when they are combined, they become another language. They, their language, another language. So any number system, when they combine together, they present different language. Different language means different evaluation. They, different evaluation. So like that, Prabhu, to one to eight, we call or different level, Prakruti. But the Prakruti where they combine together, they become different Prakruti. One to Prakruti combined together, they become the third Prakruti. Becoming the third Prakruti, they represent a third language. It's a third language. It's a fourth language. Like that, when we understand them, the variations of language, they we want to see through what channel world language moves, through what channel, through what cave, suppose, through what silence one language becomes other language, through what silence the transition point. To science of language demands that we are knowledgeable about as very language as possible and their transition points also. We should know, we should know, we should know one language through letters, letters in the same, in the same level. The language of letters becomes the language of words. Word, this I am deriving from the two words, शब्द ब्रह्म and अक्षर ब्रह्म. अक्षर is a letter. Letter is complete because letter itself has the value of its unmanifest, that he equates with निर्गुण ब्रह्म, pure singularity, and the सगुण ब्रह्म, qualified. So non-qualified, qualified, they are different values of the same language. Like say language, point to point to point to three, four point to point to infinity, do. So these are the different languages, and how many there are, innumerable values of languages completely unified. And if they are unified state, they don't show variations. So we say infinity. You, you unified the vowel, unified it is not any more differentiated. So that we differentiate. Singularity is a different language, that which present singularity even within the unified state is a different language. That is the language of singularity, and we leave that language of [संगीत] diversity. The only one point we are stretching here is that one is always one, and it is always two. When it is always one, and it is always two, it doesn't have any, say what one to be two, what we are, what we are concerning this is what is that which administers the world of world, and what is that that administers the connection between world and berry, and what administers in the field of berry. So one and what misses one, that is the language of world be administered by that language which is not variable. There something we trans one into the gap, the gap between gap, the gap has. So the gap, and why, why becomes two, because of memory. World comes to us, one has memory of the two. Therefore, the relationship between one and two, one has its own language of purity, two has its own language of purity. But how one is transformed to two, transform to two, and this two that is collecting well to the gap, the gap, the gap is memory, memory. So variety comes to us through the gaps between two, and the gaps between two is a moving value. It moves, and because it moves, we have a right to call it a language. From one to two, the moment it has moved to two, it said the thing to do with world. It's a new world, it's new world, it's a new world. So when it becomes from two to three, the language is different because it's a different quantity. Variety, variety, variety, variety. Dr. Hague, you will appreciate between the two equations. Now you locate the relationship between two equations, one equation, the other equation. Because one equation becomes the other equation, when it becomes the other equation, what is its value when it is passing through the tunnel? This will expose to us total value of language, and what that total value, knowing that we will have through one operation administration of the previous, administration of the follow. Because we will not be unknown to the connectedness, and when we are not unknown to the connectedness of innumerable values, then we said we are in possession of unity of infinity, unity of infinity, and unity of infinity, unity of infinity. Unified state of all the variable things that are there in the field of infinity. To unity of infinity will leave us free from mistakes, feel free from fear of mistakes. Whatever we will do, we will have the support of all the unified contents of the total reality, all the variety. What will happen? We have no chance of making mistake, mistakes. Me, you hold on to one, but you have missed the other. You have hold on to one, but you have missed the other. So this, this case of unity of all the great of diversity, or there is no connectedness, there is no crack in the bill. We don't lose any, any variety in any other language. We take any other language, we are not to uh blessed with all the possible languages. This is the field of functioning, and functioning is always in terms of pieces. This, this correct with this, correct with this, correct with this, correct with this, correct with this, correct with this, and when we have a, we have a, a connected is this. So there is no two to come from one to two to it's already one is there, two is there. In number of varieties are there, that is living unity, that is living Brahma, that is living free from mistakes and free from mistakes. Joy, their life is blessed, life is blessed. So in our program, we are diving to this which is a level between the starting point and reaching point. So the gaps, we are becoming familiar by what we call transcending one side and reaching the other, transcending something and then from there another level of transcending and reaching to the other level. Like that sequentially, we are thrown on the program which our awareness goes through a sequence of connectedness of the different languages. Language, when we see language of life like equation, it speaks equation where we say like one, it's fixed quantity, two is a fixed quantity. Double, language of double is a fixed quantity, fixed quantity. World becomes two where it passes through activity, but activity through silence transforms the silence into different quality. So innumerable languages, when we come down to how they become able at by zero becoming eight, and they keep to keep on repeating eight as they then we come to this structure of the Veda, which is the flowing language, which is the flowing language. But the whole Veda, how many types? It takes a dive from one to the other, from word to the other, innumerable types, innumerable. That is why Veda has helped to be, it has three, one, two, three to eight to four, like that continue, continue, continue, multiple of three, multiple of three, multiple of eight, a eight, a eight, a. It becomes language, language of words, words, syllabus, and syllabus, consonants, vowels. In each language become flow, flow, flow, flow. Where it is static, lovers, yes, nothing, they are not variable lovers. Now when we get into kind of language, it's very enjoyable to see the light differently, and they become figures, triangle, quadrant, pentagon, hexagon, like that. Each presents a language. One passes through a through a language. Even the line becoming a, a little in, in love, they don't speak, the triangle doesn't speak the coordinate, does it? It's an expression, it's an indication. I have four, four, four bounds, I have five bounds, penta, I have six bounds, hexa, hexagon, like that, like that, like it's a language, it, it's a language. As we could fault language, when we could mistake hexagon to be your or this peg to be hexagon, that we have very mistake, we have very mistake. Now to understand this whole thing in terms of language, non-language yet different, we go through the practical understanding of our life. What is our life? We go through the experiences of waking state, dreaming state, sleep state. What is this? There is no line, there is no model, there is no structure of any, any kind of any pattern. It's a state of waking state of consciousness, it's a dreaming state of consciousness, a different quality. Sleep state of consciousness, transcendental consciousness, and then God consciousness, cosmic consciousness, and God consciousness, and unity consciousness. Each has its quality, each has its being, and none of them speaks, but qualitatively they are different, different, different, different, different. Now with the deep consciousness, how many kinds of of leaves are there? How many kinds of dreams are there in the sleep state of consciousness? How many kinds of sleep are there? Shallow sleep, deep sleep, very deep sleep, very deep sleep. Transcendental consciousness is always transcendental consciousness. What is that? Completely different than the sleeping, this sleep consciousness. Has another value to it. God consciousness, God consciousness has another value. So these are not three states of consciousness, but several states of consciousness, and each consciousness has its own structure, has its own being. Has so language, so to say language of the transcendental state of consciousness is the language of totality, that is Veda, that is flow of Atma, that is Smriti, that is Shruti. The different languages, the sleeping, the cover the whole variety, and each of the variety is an aspect, is an aspect of unity. So when we want to give the knowledge of total reality, then this is what we bring to the students. This, this, this, this, this, this. And what is basic say are say states, kya? What are seven or eight? Yes, three reside, three reside and one trans, seven states of consciousness. Then we put them to experience say states of consciousness, three. They are already experiencing something that they don't have to practice. Fourth, they have to let come without effort. Just as from waiting to diving, come without effort. It's a different thing, but but doesn't make an effort for them, just relaxes and comes. And then we relax, comes deep sleep. So by relaxing, which comes to all the four states of consciousness, relaxing more, welcome to five, relaxing more, welcome to six, relaxing more, complete, no effort, Brahma consciousness. Brahma consciousness, we fight all Devata, memories are full of memories, and wherever there is memory, there is movement. Wherever there is movement, there is sound. So from memory, from Smriti comes Shruti, come the way. This is the way of effortlessly experiencing from one to the other, to the other, to the other, say states of consciousness. And once we have come to the seven states of consciousness, the world of seven states of consciousness is the total world, seven states of consciousness. From there springs variety, all the basics. So coming back, come back to Smriti, Shruti. Shruti means that which is heard, which is the Veda. And that which is heard is a solid flowing that we understand to be a language. And then we understand waking, sleeping of language, language. And if we can gather our awareness together, is a unity state, that is Brahma state. There is most relaxed, better in the most natural way. We said in the field of all possibility, that is why we practice what we are practicing, relaxing, relaxing, relaxing, transcendental meditation, practicing relaxing, relaxing, relaxing. Where different languages come, but they come and go because we are practicing relaxing. There's no intellectual thing that has to understand the language, understand the sound. What is sound? Nothing, it is relaxing. Relaxing means state of unity, a unity of what? Innumerable, uncountable variety. So innumerable, uncountable variety become like the drops of water, and all the drops become ocean. So our effort to have most relaxed, most natural way, say most natural, most relaxed. All I come passing, all unify, all action put together, consciousness day. This is our world, if we talk in terms of language from beginning to values of language. And if we say who speaks this language, the totality, a line, line, what makes a, a point. So a point is total [संगीत] brother, we call it, सबसे call it a language, call it state of life, whatever, but that is totality, and that's how Yoga has become subject of study. Yoga has become a subject of study. Where Yoga has become subject of study, then what are the illegals which are to be put together, they become the subject of study. So variety becomes the subject of study. So the whole structure of consciousness is totally presenting itself in the Brahma state of consciousness, which is the field of all possibility. We want to have our, our awareness, uh in that field of all possibilities, all possibilities of because we want to do everything like that, like that. And there is state we will do everything without doing everything. We are in that state where our awareness is totally competent on the level of all possibility. That is how we are juggling around all this sensory perception, mental level, intellectual level, ego level, cosmic level, and now we have the, we have the totality open to us in terms of Atma, in terms of Brahma, in terms of Veda. These are words that are very close to all possibilities because they are the जब सब of all variety, all variety, all variety. This is our purpose of studying. Studying means intellectually understanding all these different levels of variety, different levels of variety, seven levels of variety, eight levels of variety, and we have literature about it. But the literature gives us that the unity, unity, unity, unity, unity state, different variety, different variety. So we can, we lost in different varieties. Different varieties means the words that are heard, they have a basis in Smriti. Smriti are divided values of Purana. The one example because gives us the total understanding. One example is silent ocean. Ocean has all the memories of all the waves, and waves have, have the memory of all the sound, that is Shruti. And Shruti have all the of their material structure. So ocean has total Smriti, wave has Smriti of the wave at the basis, Smriti of the ocean and of the surface, Smriti of the sound. So the Smriti becomes Shruti, Veda. That Veda becomes more concrete in its, its expression outside, and it's more concrete in terms of the Smriti or the basic, basic side. So one is the basic side, one is the expression side. This side, side, and this side, this side, side. Everything has two sides, the base of it and the surface of it, and the surface of it has two sides, the base of it, the Smriti and the physical structure. So physical structure has two sides of it, base to the Shruti, and then the other side, the physical sound, sound. So this is our knowledge, or this is our understanding of unity and variety. This is our understanding of our total potential. We say potential, we say base and the surface. The potential expresses itself into new values of the surface, surface. All, all the Vedic terms have the terms in terms of Smriti. Smriti have the terms in terms of Purana, or this side or the basic side, and the way, on the other side. And Veda has base is the Smriti side at the base, and on the surface it has Smriti of the expression, what is going to be. So the whole thing as far as multiplicity is concerned, variety is concerned is a matter of silence, like silence of ocean or the ocean or the waves, the loss value of the ocean. So silence and and wave, it goes this way, this way. We say the field of total knowledge, and we say all levels of consciousness. Consciousness equates with unity, secrecy. That's why different value, different value, different values. But most valuable level is most value, most valuable expression of knowledge is a life. That's what we read, watch geometry, it becomes in field of study, geometry, algebra, all those equations, equations, all different expressions of being. We could say different expression of being. So when we understand be, when we want to understand how to be through the be from one level of of to be, we come to the other level of to be, from being be. And the most I fight myself, most interesting level of language, straight life, say live sisters, number system, they are not, they are not, they are not variable. Why is always one, two is always two. So there is without variability, and there appear to be variability till it becomes an alphabet. An alphabet becomes alphabet, and all the consonants belong to the face vibration of आ. They are called Atharva, Atharva. So Atharva is a Veda from where the language transforms itself to match a beautiful total sketching of the process of Mehndi fasting, and process of manifesting. When we verify point, then it verifies into infinity, infinity to point, relation of infinity and point is Smriti level. आ has memory of वा, वा has memory of आ. So this circling about makes आत्मा. आ has memory of वा, वा point, वा point has memory of आ. So आ makes आत्मा, and वा, it makes आत्मा, it makes two and one together, it makes two, two and one together, it makes unity and duality together. And this unity, duality together brings out yes, one side, other side, memory, memory, memory of one, memory of two, two like that. The totality is based of memory, Brahma based of memory. So two kinds of Brahmas equate with Brahma, and when memories equate with Brahma, then Brahma is सगुण ब्रह्म, सगुण with quality. It is Brahma when memory, we can exclude that Brahma is really total Brahma, absolute without the second. This is the picture of total knowledge, and you have been juggling around very right points all the two, three days. They, when I, I found only one word has to be added to your thinking, and that was language. All the language, language, language. And now continue your discussion. All this basis have, have today, tomorrow, whatever is time with complete relaxation and good, good meditation body. So two, three days juggling around this kind of discussion, today you will be the champion of total knowledge. You will have all the consciousness because experience is behind it, experience is behind it. And now intellect, intellect becomes clear what it is, what it is. One or two day discussion like that will hit the target. From where speech which is very innumerable by the speech, it is sentence, कैसे you explain, doctor? Your expressions are very, very, very clear in the language, and Prime Minister take them through a revise, what, what be come in this talk, just add your language to your discussion, just he, just point. So I thought, yes, the drop [संगीत] जय गुरुदेव.