Transcription
All right. Are you happy? I know that we have little time. There is so much to share about the divine will that literally we could be here for weeks talking about the divine will and we really appreciate your patient. I know that this is the hour of but let us endure a little bit and what a beautiful thing that we just pray the the holy rosary.
My sharing is going to be about the our lady as the one who received the kingdom of the divine will and because of her fiat he is the one who will transmit the kingdom of the divine the divine will. I'm going to do this again in Spanish to avoid back and forth and the beauty of technology that we can have simultaneous translation at this time. We know we're tired. Let us try to continue to be alert. We have a privilege of all being united here to share our love, our teachings of the divine will. The theme, the title is the most holy virgin Mary, depository, depository, herald, messenger, and guide of the kingdom of the divine will.
We will begin with the gospel. His mother and his brothers came and standing outside, they sent someone to call him. A crowd was sitting around him and they said to him, "Your mother and your brothers are outside asking for you." And he replied, "Who are my mother and my brothers?" And looking at those who sat around him, he said, "Here are my mother and my brothers. Whoever does the will of God is my brother and sister and mother, your family of the divine will."
How good it is that we are here gathered in this congress on unity with the divine will. And who better than Mary, the holy mother of God, who lived in perfect unity with the divine family and with the human family to be the one who leads us all to live in the unity of the divine fiat in the church and with the church. In my church, I speak a lot of to know Mary, you must love her. And to love her, you must know her. I wish you would say this to yourself in English. To know Mary, we must love her. To know her, we must love her. And to love her, one must know her. This is the same sides of the same of two coins. The sides of two coins. We have to know how much we love her and how much do we love her and truly know her. What is our relationship with her like? Is she for us merely a devotion, an invocation, an image, a plea, a rosary here and there? Are we truly convinced that she being the queen of the kingdom of the divine will is the one who takes us by the hand and leads us to live in it.
I love our mother Mary deeply, but I am not a marologist by profession. I am a parish priest and rather than giving a theological exposition, I would like to share with you the rediscovery I've made of Mary and of her mission through reading the writings on the divine will. All of us here could share our own journey with Mary, our holy mother. And I'm sure we would all agree that in our relationship with her, there is a before of an after marked by the moment we began to know the writings of the divine will.
My relationship with Mary began in my childhood. In my family, we prayed the rosary every night. My mother had her name on her lips at every moment and urged us always to ask for her protection. My father, less spiritual, also invoked her, especially when his favorite soccer team was playing. There's the virgin, may America win. When I was six or seven years old, I had a small experience with her that left a deep mark on me. One morning before going to school, I fought with my younger brother who pushed we pushed each other and I didn't wait for him. I ran off in line before class we would pray and sing to the virgin. Mother mine who art in heaven send consolation to my heart. When sadly in tears I call you. We were singing this song and there I experienced the love of Mary. It was an instant but I remembered in my heart. I sang that song and I cried as I sang it. And in my heart I understood something I could not express that she was my mother. And what stayed in my heart is that she did not want me to fight with my brother at recess. I asked him for forgiveness. That is something that stayed in my heart.
During my theological studies, I had the grace of drawing closer to Mary from an academic perspective. It was not an in-depth study, but I learned the fundamental doctrine of marology as taught by the church. In my early years as a professor of biblical theology, I had the opportunity to give several seminars on the figure of Mary in the New Testament. This allowed me to continue reflecting on and sharing with others the theological and spiritual richness of her person as she appears in the word of God.
Over time, I also began developing the mystical writings about Mary. I especially remember the impact that the reading of the mystical city of God by mother Maria of de Jesus the ageda had on me. It is a marvelous writing the spiritual accounts about Mary. It's looks a lot like the divine will but remember it's not the divine will but it is a treasure. I also uh read about uh St. Blessed Anne Katherine Emer. I liked I studied like studying the Marian encyclical Leo the 13th John Paul II. I love and have great esteem for the treaties of the true devotion to the blessed virgin Mary by St. Louis Maria Grian de Manford. I've also had the opportunity to visit with great devotion marry in shrines such as Guatemala Guadalupe lords and Fatima. I have not yet gone to Magorio Gabal and I'm familiar with the teachings of our mother who has given us these places teachings that can be summed up in the very words that she spoke at the wedding feast of Kaa do whatever he tells you.
All these experiences, familial, devotional, academic, and pastoral were like an introduction that prepared me for my true encounter with our holy mother, which came through the readings of the writings of the divine will. In them, I discovered that it was Jesus himself who spoke to Louisa about his mother. And through his lengthy discourse, he revealed to her and to us who she truly is and what her mission and office are in the kingdom of the divine will. But it was the reading and meditation of the queen of heaven in the kingdom of the divine will under the guidance of a lay person well-versed in the writings that led me to a deeper understanding of the greatness of the person and mission of Mary the holy mother of Jesus. The first time I read it, it was like an explosion of light, a eureka moment. It was Mary, our holy mother, taking Louisa by the hand to reveal to her the life in the divine will and to teach her how to live in the kingdom. I began to understand that Mary had walked with me all those years that I thought I knew her and loved her. But only then did I began to grasp in depth the true nature of her union with the most holy trinity in the works of creation, redemption, and sanctification. for the benefit of the whole human family in general and of each one of us in particular.
Several years have passed and the constant reading of the writings and the continual meditation on the book the Virgin Mary in the kingdom of the divine will give me the certainty that in them there is perfect harmony with everything that the church founded on the sacred scriptures and guided by the Holy Spirit has taught us about Mary. Yet now it is all elevated to a new dimension through the revelation of the doctrine of the divine will. Is specifically significant to see that the four dogmatic definitions Mary the immaculate conception Mary ever Mary Mary ever virgin Mary mother of god and Mary assumed into heaven when reread in the light of the writings revealed to us a new face of Mary as queen of the kingdom of the divine will.
I would dare to say that everything Jesus says in the writings about his mother and what Mary reveals to Luis about her life in the divine will represents the highest point of myology. A reality still to be studied in depth. I know that there are brothers and sisters here that know more than I do. needs to be a systematic comparison of the four dogmas of the blessed virgin Mary of everything that Jesus does. I don't know if that work has been done. I hope a great the uh theology theologist like St. Augustine will come because there's work to be done the work of heaven. There's a reference to Mary especially 31 33 and they're literally treaties theological spiritual treaties of Mary every phrase every paragraph you could analyze comparing with all that the church has said on Mary that work hasn't been done and it needs to be done because it's so sublime what is said about Mary that I am in awe. I don't have time, but if I could, these are things that need to be done. I plant here a seed for those who are religious of these new orders that are starting that might have a little bit of time at home as the theologian, the young theologian, the marology, the marology to me is all in the book of heaven. I say this with humility. I have not studied it with per with deepness. It it makes me emotional as I'm telling you that I'm planting a seed here. Compare every dogma with all that the Lord has said and all the treaty of marology. We have been speaking about this for years to put all of this together.
For those who are trying to live and the divine will, Mary should be the one who takes us by the hand. Now, here's the fundamental question for us. How do we allow Mary to be the one who conduces us to live in the kingdom of the divine will? I would dare say that in everything Jesus says in these writings about his mother and what Mary reveals to about her life in the divine will represent the highest point of her marology. What do I do in my practice so that Mary can truly be the one who reigns?
We must be sure first with absolute certainty that she is by grace what Jesus is by nature. what Mary is by grace, what Jesus is by nature. That is the dogma of the immaculate conception. The moment that the angel announces to her and she gives her fiat which then there's the incarnation in that moment all the grace of God. But this did not happen just at that moment. that happened in the moment that God created her soul. And let me tell you something, as many of you know, I thought that the life of our mother started when the Lord sends the angel. That's kind of how I thought about it. The immaculate conception is from the moment that she was conceived. But I did not have any idea that our mother had all this from the moment that she was conceived in her holy mother. And I had never read this before. Something's in the mystic uh city of God. But Mary is by grace what Jesus is by nature. See what Jesus says to Louisa. Then I saw his most beautiful face and within me I felt an indescribable joy turning see the little baby Jesus turning to him. I said my sweetest love if I feel such delight in seeing you. What must our queen mother have felt when you enclose yourself within her most pure womb? What joys, what graces did you not give her? and he replied, "My daughter, the delights and graces I poured into her were so many and so great that it is enough for me to tell you that what I am by nature, our mother became by grace. Even more, since being without sin, my grace could reign in her freely, so that there's nothing of my being that I did not communicate to her." Writings of volume 12, volume 2, September 26, 1899.
Second, by virtue of her immaculateness and her constant fiat, she becomes the depository of all the goods of redemption and of the kingdom of the divine will. Why? Because she's the perfect creature, the new Eve. But we lost by Adam and Eve of paradise. We we have now through our holy mother in her fia. For this reason, as soon as her conception was formed, I gave her the use of reason. I endowed her with all knowledge. I made her aware of our joys and our sorrows in relation to creation. And from her mother's womb, she would come to heaven to the foot of our throne to give us her embraces. the return of her love, her tender kisses, and throwing herself into our arms, she smiled at us with such charm and gratitude and thanksgiving that she drew forth our own smiles. This was novelty to me until that moment when I read this. Can you imagine that Mary had reason in the in the womb of her mother? I told this to a priest and he said you are that is close to >> heresy and I said no no you cannot say you have not read what I have read and this is what started to change me that in the moment of conception according to the book of the kingdom the queen and the kingdom of the divine one she at everything and at that moment she understood that she could choose her human will. Remember it's her soul. It's our immortal soul that is created by God and it exists from all eternity in the thought of the father and at the moment of the in conception. That is why there is human life in conception because the Lord created the soul. But here's the difference. Being immaculate, not having the stain of sin because she's going to be the mother of God. That's where he it began. The first fiat of Mary that was not at when she was 12 or 13 when she left the temple. But it was at the moment of her conception. This the church must explore more because the mother had the possibility of doing her human will and she said no. If there's something marvelous is that Mary did not know that she was going to be the mother of our Lord. This was why these chapters are so beautiful. She would go to heaven. She'd go back and forth. the first creature after thousands of years that the creatures were out of the will of God that the that the word may come that the word may come and she did not know that the word would come to dwell in her holy hope.
My mother was not only the depository of my love but all my acts. Therefore, in all my acts, I first look to see whether I should deposit them in her. So, I deposited in her. She was not just a depository of my life, but of all my acts. Therefore, in all my acts, I first looked to see whether I could deposit them in her, and then I performed them. So I deposited in her my tears my size and the cold and the sufferings I endured. And she echoed all my acts and with incessant thanksgiving received everything. There was a loving contest between mother and son. I to give and she to receive. How beautiful the things that our Lord did in our mother. So she seeing in her fiat correspond perfectly to the divine will became the depository of the kingdom of the divine will. She now has the mission of transmitting it to those who desire to live in it. This is what Jesus says. This kingdom was already formed by me and by the heavenly lady. It already exists. Only it must be given to creatures. In order to give it, it is necessary that it be known. And since she is the holiest and greatest creature who knew no other kingdom but that of my divine will, it holds the first place in her. And by right of the heavenly queen, will be the herald, the messenger, the guide of such a holy kingdom. Therefore pray to her, invoke her, and she will serve you as guide and teacher. with all maternal love. She will receive all your acts, enclose them within her own and will say.
And those of you who are a little advanced and know as Lorenus was saying in the last talk which is a part of the beginning of the divine will that our actions must always be united in our desire and the actions of Jesus and Mary and doing and being the actions of Jesus and Mary with Jesus and then with Louisa's that will repair for the bad actions of humans. This is how we can deposit all our acts in Mary. This is sublime. What Mary is by grace. Jesus is by nature. Mary is the mediatr, the messenger, the guide of such a holy kingdom. Therefore, pray to her, invoke her, and she will serve you as guide and teacher. Therefore, and let us let the Lord guide us to the kingdom. When our Lord says, invoke her, pray to her and she will serve you as guide and teacher, all her acts, pray to her, invoke her and give her your acts. Let's do a little round. Yes. Watch all the acts. I do it all the time. I drink holy water every day. >> I'm going to teach you a little round. Dear Lord, I give you thanks for this glass of water. I unite to every dot of water that exists in the creation of this earth. And in the name of all souls, I give you grace for sister water. I thank you because you on the cross were thirsty and you were thirsty for me. I thank you, Lord. For the waters of creation, for the waters of the deluge that formed the earth, for the water of which all the saints pass, for the Red Sea that opened, for the water of the wedding in Canaa, for the water of I thank you for the water that poured forth from your side. and this water. Thank you Lord that will also remove my thirst. Amen.
This is a round. When people say what is a round is this that all our acts as humble as they may be can be united to the acts of God. But what happens is that we're used to divide between sacred and pro and evil or bad actions. It's a sacred act. >> Is that is going to mass a sacred? Is is writing the rosary sacred? Watching the news. >> Sacred profanity. Following your favorite team. following your favorite team. So we are going to conclude that doing pious acts and the rest are not necessary and this is what we're sharing here about Mary. All that is of our mother was in perfect go was perfect evang uh praises to our lord. If she cooked, she cooked holy. If she's if she knitted, she was knitting in a holy way. It says that when St. Joseph did not have a job, Mary had to work and she worked weaving. She would weave like Louisa. And Marary would make money doing this with her hands. Come Lord to her to feed her child and her husband. The rounds are the projection of our all our acts united to the acts of Jesus because they were all perfect in the divine will there's and as Lorena was saying constantly offer your your acts which is that communion with the Lord that's why I found that with Mary and I remember I discovered her through these books that the greatness of having her maternal companionship, the book of the divine will.
How many have read the books, the book of gold? To those of you who are new, who are beginning, you must start with the blessed mother and reread it over and over. I'm going to tell you something about the book is that the book is an instrument. It's where we find who truly is our mother. In this book, we know who our mother is. The mother in the beginning says with my maternal hands I bring you this book so that you may learn to live of heaven and no longer of earth. This book is of gold. In it you will find the fountain of all good and you will receive victory if you have fallen in sin. You will find the hand that will lift you continues to speak of the beauties of this book. The structure of the book is very nice. I'm not going to tell you about the book and may and Benedict Calvie who was his her confessor. I don't remember how the blessed mother would appear to her but it's a revelation in the life of Louisa. The book was structured as a dialogue. It's a conversation, a loving conversation between the mother and the daughter. It is a maternal call to live in the divine will. The blessed mother tells takes Louisa through her most significant times of her life and teaches her how she lived each instant of her life in perfect harmony with the divine will. The book has five sections. In the first it is the blessed it says the book was written in Italian in original Italian I love Italian it's very beautiful my mother's beautiful I come to Italian it's so beautiful it is a prayer of love of prayer to Mary whom she addresses with various titles. The soul to her immaculate queen, the soul to the divine secretary, the soul to the divine sovereign, the soul to the mother queen and so on. It is a passionate dial dialogue in which Louisa expresses her love to the mother and there she begins to receive the message. The second part, the lesson of the queen of heaven. This is central part of the book. Mary's interior life. Here Mary narrates an episode of her own life revealing how she acted in the divine will and she invites Louisa to apply those same teachings. This section is the true marology in the divine will and I have found here that this myology in these chapters and the chapters have two parts. The first part is the lessons of Mary. But in the second, Mary starts to teach her how to apply it to her life. The third, the soul speaks again to Mary. It's short. After the lesson, Louisa offers a supplication asking the mother to help her live what she has just been taught. Fourth and Spanish very beautiful the little flower this you see that in our tradition we like to give offerings to our mother the flowers but the flower here little flower is an offering which is an action beware be be conscious of this the flower is the offering And Mary proposes an everyday task of which Louisa keeps herself united with her heavenly mother. The ejaculation in a short heartfelt prayer. Louisa summarizes the grace she wishes to obtain that day in the divine way. for some time now. After praying louds, I read and meditate on the corresponding day's lesson. I take a photo of I've done this for a few years and every time I do it is as if it was new. It's so profound. Every day I try to meditate on what I'm going to do that day, what I've done throughout that day. My part that's practical. This is why I tell you what Jesus says. How do I rediscover that Mary is carrying me? Is I think of the little flower of that day and taking it to practicality in that day of my life.
Here's what Mary says to Louisa today to honor me. In all the acts you perform, you will place your will in my maternal hands and ask me that in place of yours. I make the divine will flow today to honor me in all the acts you perform. You will place your will in my maternal hands and ask me that in place of yours I make the divine will flow. I take the little flower and I say prayers throughout the day and so I don't forget. I can take a picture of it and I repeat it throughout the day. But I do hear my own prayer. I want to tell you something here about all the script all the writings. We don't have to repeat prayers. I would try to pray like Louisa's prayers by memory. This is just a fundamental. You need to put your own words, your own thoughts. And the prayer of that day is like this. To honor you, mother, I place this act. To honor you, mother. I place this act. Here I mention what I'm going to do. Cooking to honor you. I place this act of cooking. I just learned how to cook. Best thing that I ever did. a fryer and YouTube. Perfect combination. I look at the recipe, go to YouTube, and I can do the rosary. In 20 minutes, I have great food. To honor mother, I deposit this act of cooking, of reading, eating, just driving, anointing the sick, giving counsel, reading the news, etc. in your maternal hands. And I ask that instead of my will, you make the divine will flow. This seems like something infantile because it is infantile because it's simple. That's what I have discovered in this book of my holy mother that she is the one who guides us and it has had great value because I can do it make it practical. It's not just left in the in theory. And I tell you that sometimes it does work. It is hard work because I might have good intentions. But I have a meeting and I know that there's going to be re because there might be dis discomfort or dis discord because the pastor doesn't want something and the rest do. And if I say I'm the pastor and I want it this way, would that be right? So if my temperament comes out and instead of being sweet I make a hard I make a rash decision or think of the circumstances in your life in your family. This of the divine will is concrete and it hurts because I go with my little flower. And when I have these situations, I don't want to take the flowers. I want to take the jar of water and put it pour it over their heads. That's what we feel. The flowers are so pretty. And I got the jar over his head. But what I have discovered is that it works. Why does it work? because it's what the Lord wants. What the Lord wants is that our acts always be united to his acts and the mother being the first creature can deposit them. And it's more than this level because if we who look deeply into these acts, they become divine not because of us but because of them because of because he takes it. He divonizes it and he multiplies it. That formula is out there. The my simple acts united to Jesus. This is the way it was supposed to be. That's why he redid them all in his 30 hidden years. Every small act, your sacrifice, your prayer, because you're doing it you but freely. You're uniting it to my acts. He tells Louisa, I take them. I take your patience that day. I elevate it. I divonize it because I am God. I elevate. I divonize. I don't only divonize it. I multiply it and I make them good for all souls. This is what the divine will invites us. It's not something from another world. It's something of attention. It's a change of life. This is what Mary did all the days of her life on this earth.
The other dimension that has helped me is to do the rosary in the divine will but in such a profound way also doing rounds with the divine with the rosary. The problem with the rosary to all of us is that it's meditative. And because of the rosary, it sometimes puts us to sleep. I stopped doing the rosary at 11:00 at night because I was always rushing. But when I reached the third rosary, and I could hear myself snore, and the rosary became eternal. It was like an hour trying to do the rosary because I felt terrible having done the rosary. Hail Mary. Hail Mary, mother of God. And the Lord was probably saying, "Please be quiet. You're you're bothering me. Do not pray it this way." And I've learned that the holy rosary is a perfect round in the divine will and the beginning of the rosary. We should do the round. What is the round? Entering the act of Jesus. So when we proclaim in the rosary, it's christoologgical by it's theology and myology together. It's the life of Jesus and the life of Jesus and the life of our mother together. the light, the joy. It's a symphony. John Paul that gave us illuminated by the Holy Spirit gave us the luminous mysteries which was what we needed. The rosary is a machine of time because we are bringing all the acts and graces of the action of what we're doing united to ours to give God glory. It's like an eternal YouTube. Look, let me tell you. It's a comparison. Today, you can remember uh concert, you know, something that happened uh many year ago, a a concert of 1992. But if you turn on YouTube, you drink your Coke and you might even feel the emotion of when this happened because it's the song and it's like a science of the recording of what happened there. It's a marology. Remember that you can do this with the acts of Mary.
Once I had not a vision but something because I tried to do it and I didn't know how. I was at a at a light and I'm praying the mysteries and I was doing the second joyful mystery. Second joyful mystery. Which one is it? Which one is it? And I'm at the stoplight and there was eternal literally. I remembered something of the mystical city of God. And I thought of this vision Mary with Jesus. is the first dialogue between the mother and the son going from Nazareth to Judea is about a week and I'm sure Joseph was there saying Maria a great writes this and that dialogue what was it Mary and Jesus what did they speak about it's the first time Jesus speaks she's the custodian She's going to see her mother. It's in the Old Testament. And here's the idea. The steps of Adam as he left paradise as then her her son his son Adam's son the first murderer who killed his brother Abraham Jacob. Jacob coming back, the march to Egypt, Moses, Moses, 40 years in the desert, the kings, the prophets, all this in an instant. I was thinking in one stop light, but this was the sensation. I understood that this is what Mary did with Jesus. They redid the steps of every human from the first to the last. And the mother, the holy mother, visited all of her apparitions because in that moment and Jesus knew that he would send her as he would send as he sent Isabel Elizabeth as he sent St. Joseph in our tradition and all the apparitions to the last one. This is the rounds that we can enter into that mystery and make it our own. And what happens that when we ask for the blessed virgin, we honor her with the we honor holy Mary. We ask for her intercession as the church teaches us. Remember when we pray the second part, Holy Mary, mother of God, pray for us. >> Pray for us. pray for us. We don't say we don't say pray for me. We say pray for us for all of humanity. That is why our small Hail Mary said in this perspective makes this an act of honoring you creature who are here in 2025 in your office in your place. You are doing what our blessed mother and the son did and it's multiplied in favor of all humanity of those who believe those who do not believe the blessed the souls in purgatory and those in heaven to give glory to God and remember that the holy rosary is the machine of time past present and future that's why we must do it slowly with love not quickly and I learned learned that we can pray it in parts. We can pray it in parts. If you fall asleep doing the rosary, do one part. Do the the first decade and when I come back, I come back, I do another rosary, another decade. And I think this works well.
I could tell you so much more about the love of the mother. I believe to me to know this book is to change my perspective. We still don't know Mary she is the omnipotence. She is the heart of the trinity. And I want to tell you that one day the church will call will declare what is clear in the book of heaven that Mary is co-redemptric. Mary is corindactric coiatric. We do not have to fear. I've had theological discussions with priests who know more than I do and they think it's absurd because they don't know her. They don't love her and because they think she's going to take something from Jesus. Without Mary, there wouldn't have been redemption. and she's the channel that brought our Lord. The church will come to that definition. I don't know when, but it's the promise and it will come. And that day we will have a feast.
I go back to my tears as a child in the school line. when I first experienced her maternal love and I now so many years later I can say that I continue getting to know her in order to love her and I continue loving her now in the doctrine of the divine will in the light of this third fiat and the we are that first generation praise God we know this after Louisa this gives us the knowledge of Mary. And I'd like to conclude with words of the Pope Leo the 13th when he celebrated in Rome in the 3rd to the 6th of September, Jubilee and Senodity, a church with a Marian face and practice. The holy father says since in the vocation of the mother of the lord it is possible to read the vocation of the church Mary and theology has the task of cultivating in all the people of God first of all the readiness us to begin a new from God, from his word, and from the needs of our neighbor with humility and courage, and also the desire to walk toward the unity that springs from the Trinity in order to bear witness to the world of the beauty of faith, the fruitfulness of love, and the prophecy of hope that does not disappoint. To contemplate the mystery of God and of history with Mary's interior gaze protects us from the falsifications of propaganda, ideology and sick information which can never convey a word that is disarmed or disarming and is and it opens us to divine gratuitity. The only thing that makes possible the walking together person, peoples and cultures in peace. This is for the reason the church needs marology. It needs to be studied and proposed and it is in the books of heaven. It must be in the church and marry and in parishes and associations and communities and in in religious life where innumerable inspirations offered by art and music and literature are found. A church with a Marian heart safeguards and understands ever more deeply the hierarchy of the truth of faith, integrating reason and affection, body and soul, the universal and the local, the person and the community, humanity and the gospel. It is a church that does not shrink from it asking itself others and God uncomfortable questions. How can this be? and from walking the demanding paths of faith and love. Behold the handmade of the Lord. Be it done unto me according to your word. Mary, queen and mother divine will, pray for us and anally within us all that is not of your Jesus. Shelter us in your most pure womb so that we may be restored and attain the rest and repose of our souls. Amen. All through Mary, through Mary to Jesus. Amen.