REVELATION 2: Message to the 7 Churches

[Music] Saluté down Arty's realist. An official, yeah. Was gonna call the chop it. Menem Israel, blow trumpets. [Music] Trumpets down. Holy Father, we give a new praise and honor, Lord. In your hope, abbot, we come before thee, Lord, not because we watch it above all, but because of your throne of grace, we stand strong. Our Father in Heaven, underbid our name. Thy kingdom come, Thy will be done, as it is in Heaven, let it be on Earth. Give us this day our daily bread, and forgive us for our sins, forgive other sins against us. Lead us not into temptation, deliver us from all evil. Father, we can be for thee, we pray, Lord. You heal those that are sick among us, quickly and speedily, Lord. Be our shield to us, Lord, in this latter day, where we dealing with evil spirit in higher places. Father, with our trustees and you, our deliverance is in you, our salvation is in you. Help us to overcome this evil time, and in the name of your son Jesus the Christ, we pray for leadership. We pray for our brothers and sisters. We pray that, Lord, you strengthen our faith, we move fear from us, and choirs. Let the whole congregation say Hallelujah! Hallelujah! Hallelujah! We also thank you for the food, also for the drink, and Christ we pray. We Acts almond made of lesser sons, our God pressure sate sons of God. Hey, salut, salut. Damn face sisters, there are honorable daughters of Sarah. We say Shalom. Yes, a Shalom. Shalom, Shalom, family, Shalom. You know, I see many, many of my sisters, many of my brothers. It only this, don't let this evil time weak your faith. Stay more stronger than ever, because then these a lot of days, we're gonna face these times. So when we do face these times, remember scriptures. What scripture said? I mean, keep your, keep their faith. Do not lean on your own understanding, you understand? Because what you see sometimes, it's not what it is. That's how God deal with things. We're gonna have to look within deep with these things, Eve man. Because I don't know if you're familiar with the prophet Elijah, as he had this little servants with him, and then he have to ask the Lord to open the servant eyes, so he may see their army they was standing with him. So we in this latter days, and this a lot of time, it's not about what you see, it's how God do things. Put your trust in God for all things, because a lot of time we lean up on ourselves, then we start to say things stupid or deal with things not the way it is. So when you're dealing with times like that, like I said, I'm saying it for reasons. Stay on their faith. Stay up on this faith. Let me get this scripture. 11, you got a bit 11, verse. Let me have a Hebrew 11, the book of Hebrews chapter 11, verse, I think to you fool. Hebrews 11, verse 3. Through faith, we understand that the worlds were framed by the Word of God, because everything happened because the Lord allowed these things that happen. For me, I use it. I use it. I'm sure it's better. It's better if you get that. Yeah, go ahead. So that things that which are seen were not made of things which do appear. You see the things you've seen sometime, you know what, what's behind the things that you see? The amazing power behind everything your eyes seen. So don't, don't focus on what you see, then when the look trying to do something greeted, then what you not seen, you understand? So focus. Let's focus at this time. Go ahead. [ __ ] you good. Oh, praise. How your brothers doing? This a birthday sisters, how are y'all doing? I'm glad everybody's here. I see y'all was supposed to have a 30 minute break, but we will chalk it up to Deacon Malachi's. I don't even know what to call it, lack of something. There's a word, but I can't see it on the air. Oh, you know what? Kept the show Maya's here. Remember, you didn't, did you tell everybody what happened in Nigeria when we were there before we caught the corona? Did you tell him what happened? You know, he and I came back coughing like hell. Did you tell him what happened? Well, Nigeria has a strange spirit out there. And it's one guy walked up, he said, you guys, you guys are so big. So I knew he wasn't talking about me. I'd done, we kind of narrowed it, but he looked at Captain Shamaya and was like, you know, your body. It was really strange the conversation. And ask Captain Chaumont, he said, I watched all you guys videos. He said, could you take your shirt off for me? Now, we were like, what the hell? Then he said, I watch all your videos. He said, cut the ceiling fan or make your shoulders drop. We said, what the hell is this? Said, may you make it out of here? Get on LGBT out there, lusting after brothers. Thick gravy. The hell got the devil out there. I don't know. It's all these people. We're gonna, we're gonna continue with our, our study on, um, the churches of the book of Revelation. We're on Chapter two. Like always, had know some yellow knew some yellow new, and I know some of y'all is slow. If you get it, you get it. You don't want you just rehearse the class and actually, and then you catch up with us. We're gonna open a revelation like what Deacon Lama had made a comment on. Don't go by what your eyes see. When these are lasts and trying days, what, what we're seeing now, this is an experiment. Esau is doing an experiment on us to see exactly. Yeah, I thought I was a BS, but he's right. Social experiment to see how society reacts to an alleged pandemic. Esau spying of all manner of guns. My cousin called me yesterday, said I ain't got no more cautious gun collector. She's gonna tell me she ain't got no more bullets, and no stores ran out. She's mad as hell, asking where could she get some bullets. I said, pray to the Lord, find some bullets. But this is just the beginning, and it's, there are more things that's going to come out of this. I mean, it may slow down like it says, I'm Tesla on his permit. It just popped in my mind. Ah, like a woman in travail. With that, Second Thessalonians, the one that says, is it Chapter five? Mmm. First Thessalonians, find me that. Just popped in my mind. Five and three. First Thessalonians chapter five and verse three. For when they shall say peace and safety, then sudden destruction cometh upon them as veil upon a woman with child, and they shall not escape. So America signed a peace agreement with Iran. Don't believe it. They sign an agreement. Everybody thought China was gonna be the next world superpower. America said, no, I don't think so. Shazam. Look what happened. And the Most High tells you, after, after Esau is Israel, that's gonna be our time and the rule. Everybody got said, that's right. Y'all better believe that. They ain't gonna be no day in China. All right, Moab. Okay. For when they shall say peace and safety, then sudden destruction comes upon them. Then notice this one, as they, as travail upon a woman with child. That means the problems of society, the problems of the world, global problems will be like a woman in travail. She'll have a contraction here, a contraction that, a contractions represent world problems. Contraction here, contraction there, and the contractions are drawing closer and closer together. One is space, five minutes apart, then it's four minutes apart, then three minutes to one, and that's it. Then the baby comes. That's when the Lord gonna make his entrance into the Earth. That's why in verse 2, it says, for yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say peace and safety, then sudden destruction cometh upon them as travail upon a woman with child, and they shall not escape. So that's what I want us to be cognizant of, and he's last in trying times, that it's gonna be like that. It's gonna be trouble times, and it's gonna slow down, and so you gonna think everything's all right, then pow, something else gonna happen. So don't sleep on these times. Don't sleep on what's transpiring right now. So let's open up a revelation, a second chapter, Revelation the second chapter. But before we do, our officer Alysha, you're there somewhere? Can you open up? Can you get me the article on the ancient Jewish Diaspora? Can you get me that for me? Article before you read about the seven churches, I want to preface it by giving a little history on the seven churches. You got it, office Alysha? Okay. All right, thank you. Can you, uh, yeah, ancient. Now that y'all see that word, they always throw that, that's that, uh, suffix is H on when it says Judah, it was still is HMA. That's to make you think is talking about white folks, because ish is a suffix that means somewhat like, not the original, but something like, like when I say meet me around five ish, it could be a little before five, a little after five, but not five o'clock. So when they say they are Jewish, they're saying there's something like. In other words, they're telling us in that one word, they are converts. Everybody understand that word? They're saying they are converts. They are not the originals. All right. So scroll down, and let's go down to the part that says Asia Minor and a force. Okay, Asia Minor and other northern settlements. The northern diaspora. The word diaspora, by the way, means scattered. Okay, the northern diaspora arose when the Seleucids took control of Judea after 200 C.E. You read about the Seleucids during the time of the Maccabees. Ance o's Epiphanies came out of solution. Go ahead. Around 210-205, the Seleucid king and t oceans the third moons several thousand Jewish soldiers. Not as I was talking about King Antiochus Epiphanes, that's the third moved. What moved several thousand Jewish soldiers and their families from Babylonian to Asia Minor. Now, that's what I want y'all to see. During the time of King Antiochus, several thousand Jewish soldiers and their families from Babylonia moved, our families from Babylonia to Asia Minor. When you're reading about the seven churches of Asia Minor, these are Jews. These are not other races. These are our people that were scattered throughout Asia Minor, put there by King Auntie ocean or entire cause some people pronounce it, the third. Give me that preset. Find me that in Maccabees way says, uh, if there's any him in my empire, freedom. You know what I'm talking about? I don't know, but just find me one. Read on. Within two centuries, large Jewish communities were to be found in Antioch and Damascus, in the Phoenician ports, and in the Asia Minor cities of Sardis, Halicarnassus, Pergamum, and Ephesus. Now, throughout Asia Minor, some of the churches we're gonna read about, you got Sardis, you got Pergamos, which is Pergamum, there, and Ephesus. These are Jews. These are all Jews that was moved to these areas during the time of the Seleucid dynasty or the time of the Makka being dynasty. Bear with me, lava talk. I'm gonna find it. We'd say, yep, that's what I want. Get, uh, Maccabees 10:31-33. What is the first, a second? First. Yes, thank you. First Maccabees 10 and 33. Right. Write this down. Moreover, I freely set at liberty every one of the Jews that were carried captives out of the land of Judea into any part of my kingdom. His partner, part of his kingdom was Asia Minor. Was that it? No, sir. Good. And I will that all my officers remit the tributes even of their cattle. Right. So I wanted to preface when you, so why reading this, when you get to the book of Revelation about the seven churches, even when you get to the New Testament in general, you know how people were scattered throughout the area of the Greek Empire. These are Jews. And this is why Esau cleverly, craftily, he said, removed the book of Macabees under, in the books of the Apocrypha, so that way when they read the New Testament, they're all confused. And I can say that that's anybody that believes in Jesus. Nope, it's not anybody. These are Jews. Everybody understand that? All right. All right, all right. So we're in Revelation chapter 2. Oh, from there, Alysha, pull up the map of the seven churches, please. The map of the seven churches. You got it? Yeah, you're right. Aunt Sheila's the fourth is the Epiphany. You're right. So is the father correct? It's a, but thank you. Correct. Correct. Correct. Okay. So you got seven churches of Asia. Now, what we're gonna look at here on the right side, can you zoom Winona on my left side? I'm sorry, on the left side, the green. Yeah, a whole green section right there. Can you zoom in or no? Now, let's move over and you can make it a little smaller. Okay, this is Asia Minor, and you see the island of Patmos. This is where John is. Read out for me in Revelation 1, what tells you where he's located at? Keep that right there on the screen. Read the first 9. Revelation chapter 1, verse 9. I John, who also am your brother and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos. Right. So that small on the bottom left in red, you see Patmos. That's where John Revelator was exiled to. Now, you see the seven churches right there. You got Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. Now, we just read in the article, it said the Jewish soldiers and their families were removed, were moved to places such as it said Ephesus, Pergamum, and Sardis. Okay. Now, we read in 1st Maccabees 10:3, we're saying that the Jews were scattered throughout their empire. That was this area here where the seven churches are. All right. From there, let's go to Revelation chapter 2. Now, yes, first, we're gonna start at verse 1. We dis low for me. The book of Revelation chapter 2 and verse 1. Unto the angel of the church of Ephesus write: These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candle. So now, the angel of the church of Ephesus. All right, give me that. Give me that. It's a First Samuel 29:9, where his brothers always get an issue when they read the word angel and think that where they're emailing letters to Michael and Gabriel. They're not emailing anything. So Michael, Gabriel, Raphael, Uriel, these are the leaders of the churches. Okay. First Samuel chapter 29 and verse 9. This is an example of how to name the word angel, which means messenger, is used. That and a Kish answered in sets of David, I note that thou art good in my sight as an angel of God. Mm-hmm. Now we're standing the princess of the Philistines have said, he shall not go up with us to the battle. So the reason I went to is to show you that they refer to our forefathers as angels of God. So when you're reading in Revelation, it says, unto the angel of this church, unto the angel of that church, so forth and so on, is talking about the leaders of the church. Everybody understand that? All right. Read verse 2 again, please. Revelation chapter 2, verse 1. Unto the angel of the church of Ephesus write: These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks. All right. So now, the understanding of the seven stars and the seven golden candlesticks. Go back to chapter 1 and verse 20. Revelation chapter 1 and verse 20. The mystery of the seven stars which thou sawest in my right hand, and the seven golden who sticks. The seven stars are the angels of the seven churches. So the seven stars are the leaders of the seven churches. Go ahead. And the seven candlesticks which thou sawest are the seven churches. And the seven candlesticks, which is the menorah, represents the seven churches. So now, the first one, he writes to the angel over the first church in Ephesus. Now, verse 2, please. I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil, and thou hast tried them which say they are apostles, and are not, and hast found them liars. So in the Church of Ephesus, you had men trying to set themselves up as apostles. Okay, these are phonies. These are more unlikely. I'm pretty sure these were younger men who came in and desire to sit in a seat of authority. They had no experience, understanding, or knowledge to sit in that seat. Read verse 2 again. Verse 2. I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil, and thou hast tried them which say they are apostles, and are not, and hast found them liars. Now, this is the same thing that occurred in Corinth. Give me that in 2nd Corinthians chapter 11 verse 13. Second Corinthians. Hey-oh, Alysha, put that map back up. I believe there's one that talks about Corinth. Put that up for me again. Look for the one that shows Corinth. The Corinthians or the city of Corinth. Shrink that. I don't think my, is it that one? Great. Show Corinth on that map. This might be another map that I sent you. I just want to show you the location of Corinth and this verse, and it's going to play a part later on. All right, you got Corinth there. May be another one. So this is the city of Corinth, which is in Greece. Show me. There might be another one. It shows it as a little island. Let me know if you could find it. I sent it to you. I'm pretty sure I did. Hmm. Bear with me a second. You found it? Okay. Right. That's it. Thank you. So zoom in. When it says Ephesus, just zooming a little bit. I just want to show you at a distance. Okay, move, move it to the right a little bit. Moving over to the right. Move my right. Eye, man. Am I right? Yeah. See Ephesus right there in the center. And look where Corinth is. These are the travels that Paul had made. So Corinth is a kook, just across the agency. And you see Corinth right there on the left. Do your little circle thing right there so they can see it. Y'all can see it right there, right? You guys see it? Hello? All right. All right, good. So go back to Second Corinthians 11 and verse 13. Yes. So that, wait, wait, start at verse 12. Second Corinthians chapter 11, verse 12. But what I do, that I will do, meaning the job that the Apostle Paul was called to do. He said, but what I do, that I will do, which is go out and teach and establish churches. Go ahead. That I may cut off occasion from them which desire occasion. That I mean, the occasion is making reference to they, everyone, not everyone, some men wanted the occasion to become apostles. That's what he's making reference to. It says, that I may, that I may cut off occasion from them which desire occasion. He's gonna make it crystal clear as we read on. Go ahead. That wherein they glory, they may be found even as we. So they were trying to establish themselves as somebody in the church. So Paul said, they got to follow my example if they want to sit in that seat. That's why it says, that wherein they glory, they may be found even as we. Watch the next verse, could make it clearer. That for such are false apostles. He says, these guys, they're false apostles. Go ahead. Deceitful workers. Is seed for workers transforming themselves into the apostles of Christ. They were trying to transform themselves into your apostles of Christ. So, and Paul would leave, you had certain young men setting themselves up as apostles, like they walked with Christ, which they didn't. Like they had the things that Paul was doing, which they did not. But yet they designed the occasion to be in that seat. So that was one of the problems that Paul had with the Corinthians, which is one of the problems that Christ had with Ephesus. Now, let's go right on back. Good. Go right back to Revelation. Yes, sir. Revelation chapter 2. Verse, wait, would we know? Let's go back to Corinthians. I want to read down just a few verses more. All right, verse 13. 2nd Corinthians 12:1. Morgan. Verse 12. But what I do, that I will do, that I may cut off occasion from them which desire occasion. Mmm. That wherein they glory, they may be found even as we. For such are false apostles. For such are false apostles. Go ahead. Deceitful workers. Is deceitful workers transforming themselves into the apostles of Christ. Read. And marvel not. And I'm not shocked. Go ahead. For Satan himself is transformed into an angel of light. And Paul's good. That's a metaphor, idea. That's a deep mystery. I wouldn't like that. Letting you know that when Satan was in a garden, he did not come as a serpent crawling on the ground. Eve going see? No, no, no. He came like an angel of light. That's what Paul is revealing. That's a preset. Write that thing down. Go ahead. Verse 15. Therefore, it is no great thing if his ministers also be transformed as the ministers of righteousness, whose end shall be according to their works. See that? So his Paul was told what these dudes were doing at Corinth, trying to set themselves up as the apostles. Okay. And he, and Paul called them the ministers of Satan in the Church of Corinth. In the challenge, I understand it's not talking about a group of people outside the church. They were in the church, trying to set themselves up as some great people. Read 15:1. Morgan. Verse 15. Therefore, it is no great thing if his ministers also be transformed as that as the ministers of righteousness, whose end shall be according to their work. So what were they doing? In essence, they were disrespecting Paul. They were disrespecting Peter, James, John, and others. That's what they were doing. Young men, I know as young men. Read on. Verse 16. I say again, let no man think me a fool. So what's Paul saying? Don't think I'm stupid. All right, I know what y'all are doing. Don't play me a fool. Go ahead. If otherwise, yet as a fool receive me. He said, if otherwise, yes, receive me. Oh, and as a fool, just for a moment. Good. That I may boast myself a little. Then I'm, and then as you read down, Paul gives his resume to do what? Why to give his resume? When you read like from verse 23 down to shut those dudes down, and those young men down, trying to establish themselves as somebody. He saw me, give you my resume. Just, just hold your horses right there. You want to be apostles, but let me boss, just for a little bit, and give you my resume. And nobody could hold a candle to what Paul had done over those many years. But there's the old expression, don't compare your chapter 2 to our chapter 30. I'm on chapter 2. Well, we own chapter 30 now. Shut the hell up. Sit down and just listen to verse 2 again. Back to Revelation and verse 3. The book of Revelation chapter 2 and verse 3. Has borne and has patience, and for my name's sake has labored and has not fainted. So Christ is bringing up there were good qualities in the church Ephesus. So despite those dudes that say they were apostles and are not, and I found lies, he said to the Church of Ephesus, that they have borne me and carried the truth. They have had patience, and for my name's sake, they have labored, meaning worked, and has not fainted, have not given up. Verse 4. Verse 4. Nevertheless, you're for before. Nevertheless, I have somewhat against thee. Christ says, nevertheless, I have somewhat against thee, Ephesus. Go ahead. Because thou has left thy first love. He says, the problem I got with cha, besides those liars, those who that's doing right, I have an issue with you too. You have left your first love. Let's go to 1st John 4. 1st John chapter 4, to get understanding on that. And let's start at verse 9, please. The book of 1st John chapter 4 and verse 9. And this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. And we touched on a wife refers to Christ as his only begotten son, because Christ was the Alpha, is the Alpha and Omega. He was the first of all creation, and he was with the Father as things were being done through the Father. Read. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation, means like mediator. Okay, good. Beloved, if God so loved us, we ought also to love one another. If God loved us, we ought also to love one another. So John is explaining that this was, this was a problem that he had amongst our people. Okay. Jump over to verse 19, please. Verses 19. We love him because he first loved us. You see that? We love him because he first loved us. Watch us go back to Revelation now, so we can make the can. Revelation 2, and that was verse 4. Verse 4. Revelation chapter 2, verse 4. Nevertheless, I have somewhat against thee, because thou has left thy first love. So we left our first love, which was Christ. Go back to 1st John 4 and verse 19. First John 4:19. We love him because he first loved us. Read verse 20. If a man say I love God and hated his brother, he is a liar. Watch, he's gonna break it down for us right here. For he that loveth not his brother whom he has seen, how can he love God whom he had not seen? See the hypocrisy. Brothers often say, I love God, but yet they hate the brother made in the image of God that be sitting right beside the man. That's total hypocrisy. Let me show you another level of that. So John said, he said, uh, where is it again? It says, for he that loveth not his brother whom he has seen, how can he love God whom he hath not seen? Watch this. Go to 1st Corinthians chapter 1. I went over this a few days ago with a couple of the brothers. Watch this. This is what brothers often do. 1st Corinthians chapter 1 and read verse 12 and 13. Alas, no question. First Corinthians chapter 12, chapter 1, verse 12. Now this I say, that every one of you saith, I am of Paul, and I of Apollo's, and I of Cephas, and I of Christ. Is Christ divided? Was Paul crucified for you, or were ye baptized in the name of Paul? Hold on now. Let's go asking a question. Huh? Read it again. The first question. Now this I say, that every one of you saith, I am of Paul, and I am of Apollo's, and I of Cephas, and I of Christ. And stop. So there was the vision in the church. I want you men to answer this question. About to ask. There was the vision in the church. You had a group in the Church of Corinth that said, I'm of Paul. I follow Paul. Another group said, well, I follow Apollo's. Another group said, well, I follow Cephas. That was Peter. And another group said, I follow Christ. Here's my question. Out of those four, those four groups, one followed Paul, one followed Apollo's, one followed Cephas, which is Peter, and another followed Christ. Out of those four groups, which group was right? Rigina forgot to answer. Raise your hand if you got to answer. Okay, my fall left, far left, next to my leg. Yeah, right there. Malachi, give him the mic. Which group was right? Hello. What's your name? So Junaid, soldier. What? Nathan. Go ahead. What's the answer? I say Paul group was right. Rupal that said we follow Paul. He was right. He was following Christ. Okay, have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there'd be no divisions among you. So the problem is, there's divisions. Some only listen to Peter, some only listen to Paul, some only listen to Apollo, and some only listen to Christ. So you're saying they were all right? I want you to think. Paul's writing them because of the division. There is a problem. Okay. Okay. Give the mic to this brother right there. Shalom, leadership. Shalom. I would say none of them are right. Okay. Why would you say that? Because there's divisions among all of them. So none of them are on the same accord. Okay. That's one thought. How many of you agree? What his ass is? Okay. How many of you agree that says the group that follow Paul was the right group? Raise your hand. How many of you agree that Wells has a different answer? Okay. Have a seat. Heating, get it. Uh, wait, let me preface it. Maybe let me help you out a second. Let me jump back in the chapter a little bit. Ah, read verse 10 and 11, then we 12. Returned. First, first Corinthians chapter 1, verse 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. Read verse 11. For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. There's arguments among you, causing divisions. Go ahead. Now this I say, I was going to explain the arguments right. That every one of you saith, I am of Paul. So some of them said, they of Paul. Go ahead. And I of Apollo's. Another group said, they're of Apollo's. And I of Cephas. And if, and another group. And I of Christ. Remember, this is in the same congregation. Some of them followed only Paul. Another group of them only follow Apollo's. Another group said, they only listen to Peter. Another group said, they only listen to Christ. Some asked the question again, who, which of those four groups was right? Right here, right here. Say, I think your name is. Okay, right there. Shalom, leadership. Shalom. I would say all of them are right. All of them are right. Yes. Well, I got a problem with that. Verse 10. Verse 10. Wait, wait, yeah. First sin again. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye

Live forever. Go back to Revelation. Revelation chapter 2, verse 7. He that hath an ear, let him hear what the Spirit saith unto the churches; to him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. And he, and unto the Angel of the church in Smyrna write. Here's another church. Let's put the map back up. Obviously, listen, let's put the map back up. Remember, these were colonies of Israelites, okay? Not this one. When it says the seven churches, shrink it okay to seven churches. We read about Asia, right above, I mean, read about Ephesus, I'm sorry, right above Ephesus, you see Smyrna right there in Asia Minor, right there. So this is now the second colony of Jews in Asia Minor. Revelation 2 and verse 8. The book of Revelation, chapter 2, verse 8. And unto the Angel of the church in Smyrna write: These things saith the first and the last, which was dead, and is alive. Yeah, I'm sorry, read again, verse 8. And unto the Angel of the church in Smyrna write. Now he's writing to another set of leaders that were over the Church of Smyrna. Give me Galatians 4:14. The book of Galatians, chapter 4, and verse 14. We're just going in as a precept for angel because some of you still, I'm just confused about that word angel. Go ahead. And my temptation which was in my flesh, ye despised nor rejected; but received me as an angel of God, ye received me as an angel of God. Let's go back to Revelation 2 and 8, please. Revelation chapter 2, verse 8. And unto the Angel of the church in Smyrna. Oh, you know what, I want, Officer Elisha, give me the article on Smyrna. Smyrna, S-M-Y-R-N-A, Smyrna. A sensual brief little article. It says Smyrna at the top. Is that it? Okay. Give me the section that says Roman and Byzantium period. Roman and it might say Byzantine period. Roman and Byzantine period. Right there. That's it right there. Can we read that? Somebody over here, so who can see it clear? Oh, somebody got a mic over there? Let me see. Uh, I got it. I got it. Oh, we want a ring. Ah, he just right here. Roman and Byzantine period. Okay, okay. As one of the principal cities of Roman Asia, Smyrna vied with Ephesus and Pergamum for the title "First City of Asia." I mean, anyone's to be the capital, they were going against Ephesus. Ephesus beat Smyrna. Smyrna wanted to be the top one, but Ephesus ended up being the capital. Go ahead. A Christian church and a bishopric existed here from a very early time, probably originating. A Christian church and a bishopric. Can we highlight their work? Bishopric. Let me see what pops up. I didn't look at it. I just want to see what it says. Might be a whole long dissertation now. Okay, go back. Give me a ver, I'll give me, um, an Acts chapter 1 about Judas Iscariot. It uses the same word. Yes, sir. You know what I want? I mean, just go to Acts 1. We want to look up their worship. Bishopric. Bishopric. Okay. Acts chapter 1, verse 24. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And his bishopric let another take. So Judas had already been, he died, he committed suicide. It said, "let no man dwell therein, and his bishopric let another take." Remember, Judas Iscariot was an apostle. Bishopric is another term for office of apostle. Okay, that's what it's making reference to. Let's go back to the article. Go back to the article. Go ahead. A Christian church and a bishopric existed here from a very early time, probably originating in the considerable Jewish colony. See that? A Jewish colony. These with Jews. These were not other races. I just wanted to reiterate that point right there. Let's go back to the scriptures, please. You could take that off of Cilicia. Okay. Revelation 2, verse 9. I know thy works, and tribulation, and poverty, but thou art rich. And I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Now, we often read that verse. Heavy verse. Heavy verse. Loved that verse. So Christ is saying that he knows the works of the Israelites that were in Smyrna. They did a lot of works. Why? Because they were a colony of Rome. He said they caught a lot of tribulation, okay? And they were deeply impoverished. That's the poverty. Then he says, "but thou art rich." Why? Because all the promises in the Bible pertains to Israelites, which the Church of Smyrna was a part of. Then it says, he says, "and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan." Now, watch this. You'll hear or read Christian commentary. I want you all to pay close attention to what I'm about to say. You will read about Christian commentaries, and they'll say that this verse is referring to the scribes and Pharisees. It is not referring to anything else but them. That's not true. Watch this. Go to the book of John chapter 8 and verse. Put it. John. John chapter 8. And we're gonna read verse 33. The book of John, chapter 8, and verse 33. They answered him, We be Abraham's seed, and were never in bondage to any man. So these Jews, they said, "We be Abraham's seed." Go ahead. And were never in bondage to any man. How sayest thou then, Ye shall be made free? So Christ is talking to the Jews. Okay, look at verse 31, so we can get to understanding. Verse 31. Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed. So, some believed, some did not. Read verse 33 again. Verse 33. They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Then ye shall be made free? So this is the group, obviously, that did not believe. Jump now to verse 37. Verse 30. Says what? Christ says to them, I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. So Christ said, "I know you're Abraham's seed. I know you. Yeah, you are Jews, but you seek to kill me, okay? Because my word has no place in you." Jump down to 44. Verse 44. Ye are of your father the devil, and the lusts of your father ye will do. Now, believe it or not, the devil, he's making reference to, he's not just talking about the spiritual demon Satan. Who were the Pharisees following? Who are they afraid of? Rome. Rome. Rome. "Ye are of your father." Rome. Ha ha ha ha. "And the lusts of your father ye will do." Go ahead. He was a murderer from the beginning, that was Cain. Hmm. And abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. That's right. That Roman Empire was Cain before the flood. The Roman Empire was Esau after the flood. And the Pharisees obeyed Rome. They have their father. He said, "Yeah, you are Jews, but you are of your father, a devil." So now, let's go back to Revelation 2:9 again. So then, what is he talking about? I'm confused now. I know though. Revelation chapter 2, verse 9. I know thy works, and tribulation, and poverty, but thou art rich. And I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Watch this now. Let's get the deeper understanding, a real understanding of that. Let's get to the prophecy. First, give me Daniel 11:14. The Book of Daniel, chapter 11, and verse 14. And in those times there shall many stand up against the king of the south: also the robbers of thy people. This is what I want right here. Also the robbers of thy people. Go ahead. Shall exalt themselves to establish the vision: to establish the vision that they are the Jews. But they shall form, but they shall fall. So it was prophecy that you would have a group of people who would rob our heritage, okay? Not only rob my heritage, rob our land, our country, our name, they would rob everything and seek to establish the vision that they are the daughters, I mean, sons and daughters of God. Watch this. Give me Luke 1:5. The Book of Luke, chapter 1. Wait, before you agree, that chapter 1 and verse 10. Hold on. Verse 5. There was in the days of Herod the king of Judaea, a certain priest. That's all we want. Herod the king of Judaea. Herod the king of Judaea. We look up Herod. Who got a Bible dictionary? Just look it up for us. Somebody look up Herod and read it for us. Herod, who was Herod the king of Judaea? I'm curious. Come on. Who got it? Obviously, URI got it. Come here. Herod, Idu mean rulers of Palestine. Wait, hold on. Where are you reading from? Reading from this is the Bible compact. The Zondervan Compact Bible Dictionary, page 224. Herod, Idu mean rulers of Palestine. Idu mean rulers of Palestine. Could we look up Idu mean? Because that's another Greek word. Idu mean, ruler of Palestine. Idu mean, I-D-U-M-E-A. Pertaining to Edom. Idu mean, pertaining to Edom. Edom. That Greek and Roman name for Edom. So Idu mean is a Greek and Roman name for Edom. So let's go back to Luke 1:5. The Book of Luke, chapter 1, and verse 5. There was in the days of Herod the king of Judaea. So this was an Edomite who was the king of Judaea. You, what is saying? You had an Edomite named Herod who was the king of Judaea. So makes no doubt. Going and you know, ask Allah to rebuy that. We gotta start to say, hold on. Let's pause right there. Now, give me anyone in Acts about Berenice. It might be chapter 22, 24, 26. It's been a while. Where's Sarah? I know that our expert. Acts 26 and verse 2 and 3. The book of Acts, chapter 26, and verse 2. I think myself happy, King Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: Especially because I know thee to be expert in all customs and questions which are among the Jews: how was it or why was it Agrippa expert in all customs and questions which are among the Jews? Because they were circumcised. They were converts, just like Herod was. This is the same family line. They were converts to what they called Judaism. They were, they were studying all our laws and customs. That's why Rome set Herod up as king of Judaea. This was a white man. He set up over us. They set up over us and set themselves up as Jewish. That's right. They were set up as Jewish. This the term we read about from the beginning of the lesson, Jew-ish, meaning converts. Everybody with me so far? Watch this. Watch this. Give me Ezekiel 36:5. Now, here's more prophecy to explain the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. The Book of Ezekiel, chapter 36, verse 5. Therefore thus saith the Lord God, Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Edom, Edom. Remember, Greek and Roman name for what? Edom. Go ahead. Which have appointed my land unto their own possession with the gladness of their heart, with their despiteful minds, to cast it out for a prey. That's the prophecy of May 14th, 1948, where the white man took the land and established themselves as Jewish people. Good. With the joy of all their heart, with despiteful minds, to cast it out for a prey. Yeah, they looked at other nations, come and say, "Come, take a part of this land. Come, take a part of this land. Come be with friends." That's what they do. So these are basic prophecies of the white man establishing themselves as Jewish people. Now, watch this. Officer Elisha, give me the video by the world-famous or infamous Greg Laurie. Greg Laurie. It's called Israel and Magog. We're gonna start at four minutes. I want y'all to watch this foolishness right here. Start at four minutes. For us. I can't hear nothing. Turn it up. We've go back. Will you Mr. Paul? We want it in Bible. Go back. But turn it up loud. I can barely hear. And you might say the prophetic clock started to tick May 14th, 1948. Want you to go back a little bit because important. I'm not getting his full sentence. So two, three minutes. Just started three to make it easier. All around me, there are signs of the times. Last time we looked at one of the super signs of the last days, which was the regathering of the nation Israel in their homeland. And this was against all odds. It was something that had no precedent in human history, that a nation would be regathered together again that had been spread to the four corners of the earth. David Jeremiah, in this book, "What in the World Is Going On?" writes, quote, "Never had a decimated ancient people managed to retain their individual identity through almost twenty centuries and re-establish their nation in their original homeland. This event was specifically prophesied and it happened exactly as foretold. It was clearly a miraculous act of God." End quote. It's a super sign. And Jesus said, "This generation, the generation that sees this happen, will not pass away till all these things be fulfilled." So once the Jewish people had returned to their homeland, you might say the prophetic clock started to tick. May 14th, 1948. A very important date in Bible prophecy. Hold on. Will not only just pause. I want you to notice he's not using scripture, really. He's not explaining verse upon verse, precept upon precept. He'll paraphrase the scripture and just throw it out there. And various majority of people go, or any audience going, "Yes, May 14th, 1948, two Jewish people were retained, returned to their homeland." Let me tell you, so much wrong with that. Go watch. Let me show you what's wrong with that. Now, we just gave some prophecies how Edom would take the land, did we not? Now, what? Let me give you some more. I'm gonna help you out a little more. Yeah, that was scriptural. Give me Isaiah 14. This, if they're the Jews of the Bible, this is what's supposed to be happening. Isaiah chapter 14, verse 1. For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them: and they shall cleave to the house of Jacob. And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. You see that? And the Jews would rule over them. Who are they ruling? The hell is this? Go ahead. And it shall come to pass in the day that the Lord shall give rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve. You know what is so funny? Suppose the Holocaust. Oh, five years. You mean to tell me you're complaining because you suffered a little bit for five years? For five years? Five years? You mean to tell me your five years compares when over almost 500 years that we've gone through? If that's hard bondage, what was the bondage that we went through? Exactly. That's the reason why the Most High put "hard" on there. He wants to, he's specifying a particular bondage that it's totally unforgettable everywhere. Exactly. Exactly. Watch this. If they're the Jews of the Bible, here's something else that will be going on. Not only would they have slaves and rule their oppressors. Isaiah chapter 2, verse 1. The Book of Isaiah, chapter 2, and verse 1. The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. Read. And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountain. So the mountain of the Lord's house would be established at the top of the mountains. We've been believing we've been Israel's not at the top of no mountain. It's our desert in a valley. Go ahead. And shall be exalted above the hills. That land is not exalted above no governments. Go ahead. And all nations shall flow unto it. And all nations talk about Israel coming out. All nations ain't flowing to that. Go ahead. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law. Is the law being torn out of there? So, oh, everywhere? No, no. All you got over there is hatred and racism, and they knocking Palestinians upside the head and shooting them, right? You have, right? When we want, remember that big damn gay parade out there? They got pork stores out there. Transgender, LGBT marches. Are you? So you're, you're the idiot. But still a table came. I'm looking at that one right there. You're an idiot if you think those people in Israel today are a prophetic fulfillment of scriptures that we read about. Let's go back to the video with Greg Laurie. Greg Laurie. Let's go back to him. He said that the Lord would gather the Jews back to their homeland again, but he said that Jerusalem would be theirs, and Jerusalem would end up being the source of conflict in the end times. But what's interesting is on May 14th, 1948, Israel did not possess Jerusalem. In fact, that did not happen until the '67 war, when Israeli forces captured the Old City and reunified all of Jerusalem. So the city was under Jew control for the first time in many centuries. And no, I have a policy. Had notice. He who keeps using "or Jewish"? He knows most people don't look that word up. He's telling you the converts. Their converts. The Idu means took the city. The [ __ ] took the city. Read. I mean, enough. Read. I mean, plain had been fulfilled to a tea. And that's where the rub comes in because Jerusalem remains at the heart of the Israeli-Palestinian conflict, with many Arab leaders worldwide insisting that Jerusalem and the entire West Bank are rightly Palestinian territory and must ultimately be given back as a condition of peace. But here's the problem with that. God gave Israel and the City of Jerusalem to the Jewish people. He named it, promised it. It belongs to him, and they're not going to give it up, nor should they. And this is where the conflict comes from. As a result of this. Pause right there. He's talking about the conflict between the Palestinians and the Jewish-ish-ish-wish. They wish they're the Jews. The conflict. Here's the conflict. Joel chapter 3, verse 3. Book of Joel, chapter 3, verse 3. Verse 3. And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink. First to our brother. Yes, sir. I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. Set up already. And parted my land. Greg Laurie just told you who is parting between its martyr between the Palestinians and the Jewish people. That's what Joel 3 and 2 is talking about. That's the call, the controversy right there with the Jewish people, which are Idu means [ __ ] arguing and fighting with so-called Arabs, Palestinians. Go back to Isaiah 2, verse 8. Once the Jews go back to the land, the real Geraint supposed to be no conflict. Read verse 4. Isaiah chapter 2, verse 4. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. You know what that means? When the 12 tribes of Israel return to the land, there's gonna be world peace. Understand that. Is there world peace today? Hell no. So they are not the biblical Jews at all. Let's go back. Will you see us up? You know, it's an amazing foreign policy. And the people in the United Nations is trying to make you think that that move in 1940, and all of the efforts that they're trying to make everybody believe that those are the Jews. They're fighting biblical prophecy, trying to say that that move in 1948 is the establishment of the Jews. But here's the main thing about it. We talking about this Corona thing, and everybody's running crazy, pandemonium, and all that. Imagine the pandemonium that's gonna hit, or the pent-up pandemonium is going to hit when they find out that you are the real Jews all over this planet Earth. That's you. Ain't seen no daggone craziness. Wait to that information really hits. When they have to, when they come to realize, say, "You know what? These are the people of God." "We're in trouble." That's gonna be a hell of a deal. Exactly. They're trying to stop that by trying to establish these people as the Jews. Exactly. Let's go back to Greg Laurie just for a moment. Greg Laurie, understand the determination of the Jewish people to want to hold on to Jerusalem. But of course, they have come through horrors that are unthinkable. As Tim LaHaye, in his book "Are We Living in the End Times?" writes, quote, "The smell of the Holocaust is still too fresh in their memories." End quote. Take a trip through a museum in Israel like Yad Vashem, that is dedicated to the memory of the six million Jews that died in the Holocaust, or walk through the corridors of the Holocaust Museum in Washington D.C., and look at what these people have suffered, and you'll get a better understanding of the determination of the Jewish people to possess their land and their capital, the city of Jerusalem. But you have to understand that the Bible went out on a limb, so to speak, with these predictions. And as I said before, the Bible is the one book that dares to predict the future. Porcia, the Bible does predict the future. It said that Edom would take the land. That's what we read about. They always talk about six million during a five-year span. That's six million. Six alleged six million. I'll give them this alleged six million, okay? You take these, those six million during your five years. But let's do the hundreds and hundreds of millions they died for the past 500 years. And I'll talk about from 1492 on up. I ain't started '69. Time. Someone 1492 all the way up to now. Daniel 9:12, please. Watch what God says. Oh, five years they suffered for five years. Oh, really? Come on. Daniel chapter 9, and verse 2, 12. Scoot it. Verse 12. And he hath confirmed his words, which he spake against us, and against our judges which judged us. So God confirmed his verses us and our judges. Go ahead. By bringing upon us a great evil. The Lord brought upon the 12 tribes of Israel our great evil. The great evil is Deuteronomy, the 20th chapter, verses 15 through 68. Slavery, colonialism, loss of identity, loss of heritage, loss of country and land. Read. For under the whole heaven hath not been done as hath been done upon Jerusalem. Your God said about us. There's nothing under the whole heaven that has been done like has been done to us. So bishop, when you hear the term "hard bondage," that's pointing to the people that suffered hard bondage. God just told you right there that that's Jerusalem. Exactly. Hey, here's one more. Here's another precept for that. If I could just find. I said Lamentations. Whatever. No way. It is fine. It for me. He said, "What shall I like Ark equal to you?" Where's it? It. Somebody find it. Somebody helped me out. To 15. Alright, if you know where it is, call it out. Let me know. Let me help me out here. Oh, 13. Read that. Lamentations chapter 2, verse 13. What thing shall I take to witness for thee? And what thing shall I liken unto thee, O daughter of Jerusalem? What shall I equal to thee? What could people say? Oh, well, we went through is equal to what y'all went through? There's no nation on earth that you can equal to what happened to the 12 tribes of Israel. So-called blacks and Latinos and Native American Indians. Let me say it again in case I studied. There's no nation on earth that you couldn't equal in terms of atrocity. What happened to blacks, Latinos, and Native American Indians. Not one nation. You cannot compare a five-year Holocaust to what happened to us. Read the verse again. What thing shall I take to witness for thee? And what thing shall I liken unto thee, O daughter of Jerusalem? What shall I equal to thee? And I'm a company over Junt daughter of Zion; for thy breach is great like the sea: who can heal thee? The destruction that happened to us. Jeremiah said it's great like the sea. Who can heal this? That's what Christ had to come. Only Christ could heal it. We were totally destroyed. Imagine us being cast out and chased from my homeland from 70 AD on, being slow slaughtered day after day, hunted and in the continent of Africa, being forced to me and in mingling and blend with the Hamitic tribes down there, okay? Losing our well, going into slavery, being colonized, losing our identity, our language, our culture, our heritage, being whipped and beaten, raped and castrated from umpteen. I'm only talking about from from that time from 1492 on up. You cannot compare over to. They said during a slave voyage from the Middle Passage from Africa to the United States, they said 200 million died during the Middle Passage. That's true. And they said over 700 million North American Indians was slow to slaughter. Talk about from North America down to the South. Over 700 million. And you're gonna throw out a measly six million during a five-year span? Oh, you're an idiot. And you blacks, because we was in armed freaking Nigeria, who was there with me? You, the negro, the Ebo Negro said that what the Jewish people suffered for five years was worse than what black suffered. You know, audience cursed his ashy behind out. They dropped every f-bomb you can imagine on this old fool while he was older than us. He was an idiot. And you get a lot of that brainwashing. White man got some powerful brainwashing. Bishop, the thing you just said, seven million North American, over 200 million from north down to south. Good. Yeah. The thing you just said, tick, tick. Who we are. And then 80, tick. Everything we are. Right. Yes. A crime. That's a big crime to all humanity. Yeah. Think about it. We're in the bottom. Somebody, somebody take everything from you. You understand? That's a crime. He needs to be charged for his crime. He understand? Then why that's sitting there lying on TV? You know me? What I was watching when the homeboy was talking, the other white boy was talking. See how comfort he is in his lies? It's the same. He's whole business things on earth. See me? Higher there. So confidence in in their line. That's what I was like. That's the same spirit that sure enough, uh, uh, what was it? That in New York, the stock market, whatever that they're into. It's the libel. All the white people met. Exactly. Watch this. Aresty former president, era seat of Haiti, he attempted to sue France for the slavery that they endured. You know what France said? "You owe us for the monies we lost for not having you as slaves." And Haiti gotta pay them back. You lost from having us as slaves. Yes. If you don't know what evil is about, that's right there. Being the devil. That's it right there. He's the, he's that devil. That that bacchanal speak. So does this anything else? That's the same thing these demons doing to Africa right now. Little Africa. I'll tell you what, you, you put your money, and I bet we give it to you, and you need it. We're gonna take your money, we're gonna invest it and make more money. Do not put your own money in your own bank. Now, that's not dumb. Kudos. But they are go behind that. They're collecting 500 billion dollars from Africa's resources. Think about it. That boy, a new country, that took 500 billion out of your resources. Your own children who have no shoes to put on their feet. Their money. You make that. Said, "I'll tell you what, I'm gonna borrow 40 million dollars, but you got to stick. Give me 500 billion." What of it? Why would I give you some of your billion when I need 40 million? I gotta come to you. What the hell are you? That's the devil. Bishop, that statement that you made, did that thing didn't sink in those heads about that France? France and Haiti. France basically looked and said, "Listen, America got paid by robbing us." And they said that they said they got a chance to exploit, rape, rob, and murder. And what that did, that sent America up on a higher status than France. For France said, "Wait a minute, you owe us because we didn't get what America got. So you've got to pay so that we can be at least close to the robbery that America did to the so-called Negroes." Just think about that. And think about it. Guinea in Africa. Guinea, who cried for independence around 1958 from France. France said, "You want independence from us?" They say, "Okay, burn down their hospitals, burn down their schools, fill their sewers with cement, destroy their farms." Now, then they say, "Okay, we're gone. Now you're independent. You won." You won't tell me that that's the people of God. That they white people suffered more than us? You are insane. To even though I wouldn't give it a second thought when somebody says that, I look at them and laugh in scorn. That's because there's such evil, such such evil. Let's go on back to Greg Laurie. Greg Laurie. This devil ain't finished. Not once, not twice, but hundreds of times. We have so many prophecies that have been made and have been fulfilled that we can look back now in retrospect. And then there are those prophecies that are being fulfilled, and prophecies that are yet to be fulfilled. But understand this, it's not a big stretch for God to predict the future. It's not any more amazing that God can speak of the future than you could speak of the past. If a guy would even take it a step further and say, God can predict the future far more accurately than you and I can recall the past, because a lot of times I forget things. My wife seems to remember every detail of everything. You know, and the funny thing is, all come home from some event or something I did, or and I'll tell her about what happened, and then I'll be re-describing it two days later to someone, and my wife will say, "No, you've got it wrong. This is what happened." I said, "You weren't even there." She said, "Well, I was there when you told me the first time, and you've left out a few details." You told me that fine. You know, so I can't even remember the past accurately. But God, with perfect retention, knows the past, of course. But then he can speak in the future because, listen, God lives in the eternal realm. So God can speak of the future with as much accuracy as he can speak of the past. It's all the same. Again, tomorrow is like yesterday to God. So when God says this is gonna happen, it's not taking a risk. It's just God saying, "I know it's gonna happen because I'm eternal, and it's gonna happen." So he's telling us Jerusalem will be the capital of Israel. They will be the source of conflict. So let's just take out our checklist. Wait. So did when he said Jerusalem will be the capital of Israel, he's been referred to when President Donald Trump moved the embassy from Tel Aviv to Jerusalem? Did as he trying to establish the vision? Now go back a few seconds. I want y'all to get this thought that he's about to say. Watch this guy. Pen. So he is telling us Jerusalem will be the capital of Israel. They will be the source of conflict. So let's just take out our checklist of events and see what's already transpired. Transpire. The Bible says Israel will be scattered to the four corners of the earth. Did that happen? Yes. Check. Stop. Pause. Ma. Stop. So that's saying that these white people that came from Poland, Germany, Czechoslovakia, Uzbekistan, that's the four corners of the earth. These people are idiots. Whoever believes that is an idiot. Go back a few seconds. I want to get the whole thought. They will be the source of conflict. So let's just take out our checklist of events and see what's already transpired. Transpire. The Bible says Israel will be scattered to the four corners of the earth. Did that happen? Yes. Check it. Sure will be regathered together. Did that happen? Yes. Stop right there. It paused. Ask the white men in Israel, where is the tribe of Issachar? Where's Manasseh? Where's Gad? Where is Reuben? Where's Benjamin? Huh? Where's Ephraim? And our Zeppelin? Abdali? Where there? Uh-huh. You see all these people like they just lie. And how people, that's what you really gotta get on our people in these churches. Fall for the for the okey-doke cause it a whitener, cause it is red, pink skin. He just says it and says, "Check it, happened." Everybody in the audience nods and goes, "Yes, it happened." Are you kidding me? Go back. Alissa Mitchell will be regathered together in the homeland of Israel from which they were scattered. Has that happened? Yes. Check. Israel will regain the city of Jerusalem again. Has that happened? Yes. Check. Yesterday's rail will be isolated from the other nations of the world. Is this happening? Yes. The white man all over here. We all be attacked by a nation to her north bent on her destruction. Has that happened? Not yet. Oh, God. It's in process. Oh, my God. Nice. Yeah. He's gracious. Not on Ezekiel 38. But Ezekiel 38 ain't talking about them people that live over there. When y'all, I'm gonna just show you real quick. I ain't gonna go just for another class. I just want to show you Ezekiel 38. This is what they, you, cuz this is what his whole sermon is based on. Ezekiel 38, when Gog and Magog goes against the land of Jerusalem. Now they use this chapter to go, "See, this is what's gonna happen." Let me show you how it's not talking about them. Let me see. Bear with me a second. Yeah. Let's read verse 8. Verse Ezekiel chapter 38, and verse 8. After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, brought back from the sword, meaning brought back from destruction, brought back from judgment. Go ahead. And is gathered out of many people, the Israelites will come out of many people, have many nations, against the mountains of Israel, they will come against the mountains of Israel. Watch this. Which have been always waste: even unto this day the land is always waste, but but it is brought forth out of the nations, but it has brought forth out of the nations. And they shall dwell safely all of them. Are those people over there dwelling safely? Hell no. So this chapter is not talking about this time period. It ain't talking about that. Now, what I'm gonna do some more. Look at verse 11. Here. Verse 11. Thank you. Verse 11. And thou shalt say, I will go up to the land of unwalled villages; will go to them that are at rest, that dwell safely. All that rest over there? No. Bad. That dwell safely. They don't dwell safely over there. It's always some kind of problem over there. But all of them dwelling without walls, and having neither bars nor gates. We've been there. There's walls and gates around the land. So this has nothing to do with those people over there today. In fact, if you want to know what this is really talking about, we've gone over it before. Go to Revelation 20. This is what it's talking about. Revelation chapter 20. Where is it? Wait. Am I going? Somebody help me. Is it three? Look. Revelation. After me. Here should I be visited? Ah, verse 8. Seven. Revelation chapter 20, verse 7. And when the thousand years are expired, Satan shall be loosed out of his prison. White man shall be loosed out of his prison after a thousand-year reign of Christ. Watch this. And shall go out to deceive the nations which are in the four quarters of the earth, let's see what some of these nations' names. Go ahead. Gog and Magog. That's Ezekiel 38 chapter. Gog and Magog. Go ahead. To gather them together to battle: the number of whom is as the sand of the sea. Read. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city. The saints. I realized when we're brought back to the land, when the 12 tribes of Israel are brought back to the land after a thousand-year reign with Christ, Satan gonna be loosed to try and come up against us again. Read. And fire came down from God out of heaven and devoured them. You can read about that. Obadiah verse 18. So now go back to Revelation 2. If y'all got it, you got it. If you're slow, you're slow. I don't know if y'all caught that thing right there. That's old-school expression. Then go. I don't get that thing. Go back to Revelation chapter 2 and verse 9 again. I'm, what time is it? I'm gonna speed it up a little bit because I kind of lingered on that. Revelation chapter 2, verse 9. I know thy works, and tribulation, and poverty, but thou art rich. And I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. So that's talking about Idu mean. Even that's who is talking about. Go ahead. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison. Or the devil shall cast some of you into me. Give an example of the devil casting some of our people here in Smyrna into prison. Give me Acts 12:1-5. I want to see who the devil is. So do you think is some type of racist rhetoric? The devil casting people into prison? Read. Chapter 12, verse 1. Now about that time Herod the king. Herod the king. That's Idu mean leader. An Edomite. Go ahead. Stretched forth his hands to vex certain of the church. Now, Herod was a Roman. Go ahead. And he killed James the brother of John with the sword. But and because he saw it pleased the Jews, he proceeded further to take Peter also. There were the days of unleavened bread. And when he had apprehended him, he put him in prison. Put him where? In prison. What is wrong? Do put him in prison. The devil shall cast some of you into prison. I'll be all of that down. So understand this, this is not any kind of racist rhetoric. This is straight Bible fact. Let's go back to Revelation 2 now. Revelation chapter 2, and verse 10. 10. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. So Christ told the Church of Smyrna, "You're gonna have tribulation ten days." Go ahead. Be thou faithful unto death, and I will give thee a crown of life. He said, "Be thou faithful until death, and I will give thee a crown of life." Give me that Psalms 116:15. Psalms 116, verse 15. The Book of Psalms, chapter 116, verse 15. Precious in the sight of the Lord is the death of his saints. That's why Christ told the Church of Smyrna, "Be thou faithful unto death, and I will give thee a crown of life." Back to Revelation 2, verse 11, please. Revelation chapter 2, verse 11. He that hath an ear, let him hear what the Spirit saith unto the churches; he that overcometh shall not be hurt of the second death. If you overcome, he says you will not be hurt of the second death. Well, what is the second death? Go to Revelation 20:11. What is the second death? Revelation chapter 20, verse 11. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away. Meaning when the Lord comes, nobody got nothing to say. I want women understanding, you ain't arguing with God. Ain't gonna be no ifs, ands, or buts. He said, "Before God's face, the earth and the heaven fled away." That's how dreadful it's gonna be. Read. And there was found no place for them. And I saw the dead, small and great, stand before God. So John saw the dead, small and great. Go ahead. Stand before the Lord. Read. And the books were opened. And the books portal will open. Meaning in the Bible. And the books on your life were opened. Read. And another book was opened, which is the book of life. Mm-hmm. And the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead. Well, people like to say, "I don't want to be buried in the ground. Scatter my ashes in the water, in the sea." Or ships have crashed like the Titanic, the unsinkable Titanic, and all of Edomites died in the ocean with Leonardo DiCaprio in a movie. We depart again. Verse 13. And the sea gave up the dead which were in it: and death and hell delivered up the dead which were in them. Those us in the earth, in the grave, in the mountains. Go ahead. Which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second set. So the second death is the judgment of all people on the planet Earth. Christ told the Church of Smyrna, "If you endure to the end, you, the second death will have no power on you. You don't have to fear that." Jump all over the verse. Say in the same book, verse 5. Is it 5? When day second death? There's some place in here. You know, help me out here. Second death. Second death. Ah, oh, verse. Yeah. Read 5 and 6 together. Revelation chapter 21, verse warning. I want 20, verse 5 and 6. Chapter 20, verse 5. And it says, "But the rest of the dead lived not again until the thousand years were finished." So the rest of the dead lived not again. That is your mothers and fathers, sisters and brothers, who heard the truth and rejected it and died in their sins. They're not gonna live again until the thousand years are over. Then they're gonna stand before the Lord in that fatal day of judgment day. We don't. This is the first resurrection. This is the first resurrection. Go ahead. Blessed and holy is he that hath part in the first resurrection. The first resurrection is when the Lord returns. That's the key to the first resurrection. Is when the Lord returns and gathers the elect. We all are in here because we want to be part of that, am I right? So that's why we all in it. It's true. We want to be part of the first resurrection. Go ahead. On such the second death hath no power. We don't gotta worry about that. That last day of judgment. It has no power over us because we've already been judged. That's what we were resurrected first. That's the first resurrection. Why we get a crown of glory? That's what it says. Death, where is thy sting? It says that the wage of sin, what is it? Go Romans 6. The wages of sin is death, but the gift of God is eternal life. That's what we want. Eternal life. We ain't gonna worry about that second death. Second death, come. That's not in that judgment. That's my egg. Bye, ma. Bye, dad. Shalom. I tried to warn your behind, but you didn't listen. Nothing I could do for you now. Nothing at all. Bye-bye. So now let's go back to Revelation. So I know y'all did he sound mean up there talking about mommy and daddy. I'm

Talk about your mother and your father. Revelation chapter 2 again, and we're in verse 11. First Eiland, Revelation chapter 2, verse 11.

"He that hath an ear, let him hear what the Spirit saith unto the churches; he that overcometh shall not be hurt of the second death." If we overcome, overcome our own trials and tribulations, all overcoming evils throughout the countries we're in, we'd well, we won't have to worry about the second death. It says, "He that overcometh shall not be hurt of the second death."

Verse 12. Now, verse 12. "And so the angel of the church in Pergamos write now." Angel again means leader. Leaders. "These things saith he which hath the sharp sword with two edges. I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth."

Now, during that time, notice what it says: "I know thy works, and where thou dwellest, even where Satan's seat is." Pergamos was a large city that dealt with a lot of demonic activity. Satan's seat was there. Watched his. I must show some of these last days. Give me that. I believe as Isaiah 47, or name it's one of those two books. Bear with me. Let me look at. Let me take again. Let me go to Nahum chapter 3. Yeah, let me check that. Nahum chapter 3. Let me look. Mm-hmm. Verse 4. Nahum chapter 3, verse 4.

Now, this is talking about Nineveh in the first literal sense, but it's also a metaphor for America. I said something right here. Whoever get it, get it. You don't. You don't read verse 4, please. Nahum chapter 3, verse 4. "Because of the multitude of the whoredoms of the well-favored harlot, the well-favored harlot is the United States of America. Remember it said, Mystery, Babylon the Great, abominations of the earth, mother of harlots." And paraphrase, and I'm not quoting, y'all know what I'm talking about, right? Revelation 17:5. Mother of harlots. Here calls it well-favored harlot. I didn't. Everybody loved that hole here. Everybody loved this hole called America. "Read the mistress of witchcraft." See, it calls America the mistress of witchcraft. Haiti thought they got witchcraft. America, I know you ain't got nothing on us. We are the mistress of witchcraft. Go ahead. "That selleth nations through her whoredoms." That selleth nations. Have we not been sold? You better believe we've been sold in slavery. All 12 tribes have been sold. It says, "that selleth of the nations through her whoredoms." Go ahead. "And families through her witchcraft." Families through her witchcraft. That's some heavy stuff right there.

So now, let's go back to Revelation 2 and verse. That was 13. You was that? That was verse 14. Yes, sir. Okay. Read again. Revelation chapter 2, verse 13.

"I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name." He says, "that holds us fast my name." Go ahead. "And hast not denied my faith." And has not denied my faith. I want to pause on that a second. Give me that in Arm. Five minutes. Cuz I didn't write it down. Five-minute scripture. What Christ say? "He that is ashamed of me." Who knows what that is? "Of my words in this evil and adulterous generation." Who knows where that is? Somebody find me that. Find that. Get Luke 9:26. Come here.

"The Book of Luke chapter 9 and verse 26. For whosoever shall be ashamed of me and of my words, of him shall the Son of Man be ashamed, when he shall come in his own glory, and in his Father's, and of the Holy Angels." So we are not to be ashamed of the words of the Bible at all. Never be ashamed.

So it says, back to Revelation 2. What verse was we yet? Or changed? 13. It says, "has not denied my faith." Go ahead. "I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth." So Antipas was a disciple who was slaughtered and killed here in Pergamos. Giving it in Luke 21, verse 16. Christ said something about us dying. Now, listen good. Everybody is not going to physically die in terms of being murdered. Everybody's not. Luke 21 is a verse 16. I think. Yes. Yes, sir. Luke 21, verse 16.

"And ye shall be betrayed both by parents, and brethren, and kinsfolk, and friends." Have we even in this time? We've been betrayed. We have been. Have we not seen betrayal in 2018? We've been betrayed on a major level, and it's going to get worse. "And some of your will they cause to be put to death." That's the part I wanted to get to. Some, some, some, not all. Some of you shall be put to death. Some of us are slated to die in this truth, meaning being put to death.

"Some." Let's go back. Revelation chapter 2, verse 14. But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication."

So here's another division in the church. This is why I prefaced it with First Corinthians 1, verse 10 and 11, where Paul said, "I got a problem with you. Some of you say you only follow Paul. Some you say you only follow Peter. Suddenly say you only follow Paul. And the last group say you all, you don't follow no man, you follow Christ." So now you've got these issues in these churches. Here you had a group in the church who followed the doctrine of Balaam. What is the doctrine of Balaam? Give me Second Peter 2:15. What is the doctrine of Balaam? I'm going to Peter first, then I'm a backtrack.

"Second Peter chapter 2, verse 15. Mm-hmm. Which have forsaken the right way, and are gone astray, following the ways of Balaam the son of Bosor, who loved the wages of unrighteousness." Who loved the wages of unrighteousness. I want your brothers and sisters, listen good to me, about this party. Balaam loved the wages of unrighteousness. He was covetous. All he was about was the money. The most of the group out word that like therefore reason, most of the group that ran up out of here, they loved the wages of unrighteousness. One little Hispanic boy said, "I will never do another art for I, you, I see unless you pay me to do it." And will I brought this work is not for us. This is to exhort the people. This is for the Lord's work. He said, "No, pay me." All he was about was money. Me too. Me too.

Read it again. Verse 15. "Which have forsaken the right way." Which have forsaken the right way. "And are going astray." And are going astray. "Following the way of Balaam." They have followed the ways of Balaam. That's what we just read about Revelation. Go ahead. "The son of Beor." The son of Beor. "Who loved the wages of unrighteousness." Money, money, money, money. Hey, I'm in a song. Some people got to have it. Believe it or not, some people still sitting up in here follow Balaam. Some people still follow Balaam. They don't give a damn about this truth. They look at the videos and go, "Remember, remember there's a certain Israelite." Ain't gonna call his little raggedy name. He said things. The video. And he said, "Give me a pen." And started counting heads. One, two, three. Then started doing multiplication on shirts and posters. All his whole thing was money. And that just this one group. A lot of groups. Cuz then they said, "You know what? I could do with that money. I got five wives. I could buy them all new cars and new shoes and this and that." Listen, it ain't right here about the law taking Kadem hoes. They got no multiple lobes. That's what it's about. Read it again. Looking. [ __ ] Yes. Remember that bloated I was sitting by the door counting how many comments? Yes, the bonus counting garnet with us. You are Scotty. How many Passover garments? So he's like, "Oh yeah, that bloody make that amount of money. He make this amount of money." It's all about money. Exactly.

So Christ reminded John for the Church of what church was that? That was Pergamon, right? Yes, sir. About some of them in the church followed the doctrine of Balaam. Peter said Balaam loved the wages of unrighteousness. All he cared about was the money. He didn't give a damn about the gospel. Let's get some more. What else? What are the qualities did he have? Numbers 25 and 1.

"Numbers 25, verse 1. And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab." Now, you'll notice this. "And Israel abode of Shittim, and if people began to commit whoredom." Hold them with the daughters of Moab. Now, you made yourself kin. And what does this got to do with Balaam? Watch this. Numbers 31:15.

"31, verse 15. Watch it. Moses said about this." "The Book of Numbers chapter 31 and verse 15. And Moses said unto them, Have ye saved all the women alive?" Cuz we went to war. And Moses said, "Have you saved all these women alive?" Go ahead. "Behold, these caused the children of Israel through the counsel of Balaam to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord." So you see what happened. Balaam gave counsel. He said, "We can't beat the men. They gonna destroy you. But I got an idea. Send women amongst them." Remember during his turbulent '60s when you had the Black Power all in black radical groups? Were the right man do? Send the white woman. They did a joke on it in that movie, uh, Undercover Brother, when Eddie Griffin, they said, "We can't take them down. Send in the black man's kryptonite." Then you had the white woman in a white leather outfit, the long blonde hair, come in slow motion. You know, Dave Chappelle said, "Everything looked good in slow motion." So the white woman came walking in with a tight leather outfit on, white light, white tight leather outfit on, doing the hair like Betty. What's a good hair? What is the name that Betty? What's her name? Betty. Becky. Becky with the good hair flowing back. And any group of all the brothers. Uh, so Balaam said, "Send in the white woman." So I said that to say this. There was a. There was some stats done that said once the loving case, remember loving me, loving against Virginia, the first interracial couple that got married, they said after that, black men, black and Latino men went crazy. They said there's no other race that has done among men, told my men, the gender of males, have done more interracial marriage than black and Hispanic men. No other race can compare to you guys. That's removed. Yeah. Once they did that thing, they said, "You look at all other men of the other nations. Is it not like the black and banning that is done? They love marrying outside their race, their people." So when a white man and other nations send in their women, believe me, it's for a political reason. And notice what they do. I want you to listen to what I'm about to say. Anytime you get a black man who makes good money, rich, whether he's our athlete, entertainer, you got a certain group of white women that they send in. And he's these white women. I ain't talking about to a group. Y'all be seeing the fat ones went missing. He finds talking about them. I'm talking about the good-looking ones with the perky breasteses and who got a badunkadunk. I ain't talking about the long back species of whites. Yeah, yeah. I'm talking about the ones that they look like the other. You said the Kardashians. Look to go on in it. And then bring that money back home to Daddy. Then all of a sudden, you find yourself dead. And all that money had goes to her. And she goes, "Look, Daddy, I got us some money, just like you taught me to do." That's what happened. Black man, he figured that out yet? Yes. Like that show Greenleaf. Remember the white girl? The pastor's daughter? Yes. Same thing. He's centered. Yeah. If y'all see Greenleaf, they show you that in a Christian church where they send the white woman in to get with the black man because the black man wanted to be a pastor. The white man said, "If you want to be pastor over this huge church, this mega-church, you gonna marry my daughter." Cuz why? He was gonna break or bring all that money in the mega-church to make millions of dollars. And it was gonna go to her. Marriage has always been a political institution. Black and spelling mignon. II figured that out yet? She loves me, mama. She loved. She don't love you. It's political. Love is love. You can't. You can't say. Yeah, God love. Love. You can't say who suppose a lot. You black. We as simple as hell. Yeah. Bishop, especially the people you refer to there with a nice little dog. Yeah. You remember in Africa, they were trying to get some land from the Africans? Yes. But they always doing marriages like they love the African so they can get the land. That's right. They was doing that. No Africa. Synanon. The Chinese and in the. The black women in Uganda and Sierra Leone. China. Mega. "I love you. I love you. You're so beautiful." The dumb black ass she women out there. "Oh, he loves me. Hong Shi Quan loves me. I'm gonna marry him." And as soon as they say, "I do," Hong Shi Quan goes to the court and says, "I, I have right to let. I'm married to one of your citizens. I want to purchase this land here." He gets the land in his name and leaves that black ashy woman right there with the little half-breed baby. And now she. It was Liberia also crying to the government. "The Chinese are leaving us with babies and are now taking care of them." The African leaders, "We have no power to do nothing except don't allow them back into the country." Mad ago. Raised a little half-breeds like the Israelites. All my babies are Israelite. Why the eyes like that? Why don't get their head like that? What is it? Wait a minute. Israelite. Who did daddy? Who did that? It. I'm damn happy. Oh, the hell is this? Good. I know it is. Right. Let's go on back.

Now, we back in Revelation 2. Where version where we are at? Verse 15. Go ahead.

"Revelation chapter 2, verse 15. Mm-hmm. So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate." So again, in this church also, you have some that held a doctrine of the Nicolaitans, which worshipped the Greek god Nike, the Greek god of victory. So you had these idolaters in the congregation. Go ahead.

"Verse 16. Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth." He said, "That group, I'ma fight against them with the Word of God. I'm gonna kill them." That's what he's warning them in Pergamos, right? "He that hath an ear, let him hear what the Spirit saith unto the churches." So, "him that overcometh, to him that overcometh will I give to eat of the hidden manna." Will I give to eat of the hidden manna?

Now, that hidden manna right there, the hidden manna. Give me the uh John 6:31. What is the hidden manna? Remember when we came out of Egypt, God sent manna from heaven so that we could eat, and we were satisfied and made healthy by that. It would they called it angels' food. Okay. So give me that in John 6:31.

"John chapter 6, verse 31. Watch what Christ says about that manna from heaven. Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world." For the bread of God is he. Is he? Christ is teaching us that manna from heaven represented him. That's some heavy stuff right there. Read it again. Uh, verse 34. "Then said they unto him, Lord, evermore give us this bread." Give us this bread, Lord, evermore. Come on. Good. "And Jesus said unto them, I am the bread of life." So Christ said, "I am the bread of life." That manna from heaven, that represents to me. "I am the bread of life." Good. "He that cometh to me shall never hunger." He said, "If you come to me, you follow me, you will never be hungry again." Good. "And he that believeth on me shall never thirst." And you'll never thirst. Read. "But I said unto you, That ye also have seen me, and believed not." Now he said, "You've seen me, but yet you don't believe." They saw the miracles that Christ did. They heard the great wisdom, but they still did not believe. Read. "All that the Father giveth me shall come to me." See that? Those of us that come to Christ, we were chosen by the Father already. The Father said, "Disciples won't come to Christ." This one. And guess what? They gonna stay with Christ. "And him that cometh to me I will in no wise cast out." He said, "If you come to me in sincerity, I'm not gonna cast too away." Read. "For I came down from heaven, not to do mine own will, but the will of him that sent me." See that? Christ said, "I came not to do my own will, but the will of him that sent me." Watch this. Watch this. Give me Second Corinthians 4:3, please. We're gonna come back.

"Second Corinthians 4:3. The book of Second Corinthians chapter 4, verse 3. About the hidden manna. Watch this. But if our gospel be hid, if our gospel be hid." Remember we read about the hidden manna? The hidden manna represents Christ and what he taught. He said, "I didn't come to do my own will, but the will of the Father has sent me." Now Paul says about that, he said, "If our gospel be hid." Go ahead. "It is hid to them that are lost." You don't understand who Christ is. You don't understand the black Messiah came for the nation of Israel. You're lost. I can't help you. Go ahead. "In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them."

Let's go back to John 6. I started 47.

"John chapter 6, verse 47. Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that Bread of Life." He says it again. He's repeating it. "I am that Bread of Life. I am that manna that Moses sent from heaven, but your fathers did eat manna in the wilderness, and they are dead." Let me tell you about that manna that came from heaven. Your forefathers ate it, and guess what? They are all dead. Good. "This is the bread which cometh down from heaven, that a man may eat thereof, and not die." He said, "If you learn for me, you will not die." Go ahead. "I am the living bread." "I am the living bread." "Which came down from heaven." He said, "I came down from heaven." Go ahead. "If any man eat of this bread, you learn of me." That's what it says. Eat. He's talking about you learn of me. That's what he means. Go ahead. "He shall live forever." You shall live forever. Go ahead. "And the bread that I will give is my flesh." That's why we do the breaking of bread. Go ahead. "Which I will give for the life of the world." I'm gonna give my life for the life of the world, of the Israelites.

Let's go back to Revelation 2, please. Revelation 2:17, please.

"The book of Revelation chapter 2, verse 17. He that hath an ear, let him hear what the Spirit saith unto the churches; to him that overcometh will I give to eat of the hidden manna, and will give him a white stone." Again, from the white stone. Watch this. "Read." Come on. "I'm sorry. "And in the stone a new name written, which no man knoweth saving he that receiveth."

Now, he saw you a white stone, and in the stone a new name written, which no man knoweth saves he that receiveth it. The only one that's gonna stand is the one that receives this white stone. You and I. You're gonna have a new name. Let me tell about your new name. Your new name is your true name. I'm gonna say it again. Your new name is your true name. I'll give you a precept. Give me Second Ezra 9:18.

"Second Ezra chapter 9, verse 18. The book of Second Ezra chapter 9, verse 18. And now is it Lord speaking? When I prepared the world, when I prepared the world, which was not yet made, which was not yet made, even for them to dwell in that now live, even for them to dwell in that now live. Almost Israelites. No man speak against me. You didn't speak against me." So what is he saying? We were all with him in a very beginning. We were all with him in the beginning before he prepared the world. We were there. That's why we didn't speak against them. We were there, and we were all in agreement to what God's plan was. What do you do? He wife. Give me Ecclesiastes 1 about. There's no ma'am. Mm-hmm. Memory. Give me that one. Verse 11. Well, why don't I remember? The Bible teaches you why you don't remember. Now, I notice my goal of a lot of your heads. Some y'all go, "What? I just came out of my mama's behind last week." No, no, no. You didn't. We did.

"Ecclesiastes chapter 1, verse 11. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after." That's a whole verse. So, sir. Good. "Neither shall there be any remembers of things that are to come with those that shall come after." That's why whenever when the people as John the Baptist are you Elijah? That's the scriptures prophesy. John said, "No." But then Christ came and said, "John is Elijah." How do you mean? John is. Oh, he just said he's not. Read verse 11 again. "There is no remembrance of former things." "There is no remembrance of former things."

Go back to Second Ezra 9:18 again.

"Now, Second Ezra chapter 9, verse 18. And now when I prepared the world, which was not yet made, even for them to dwell in that now live. No man speak against me." You see that? So in the beginning, before everything was made, when in the spirit world, God shows certain spirits to come down on the earth as the Israelites, and we all agreed in that council. Now we're here in his flesh with no members of all things that happened. So we get to a Revelation 2 again, and he made it profound statement. Verse 17 again.

"Revelation chapter 2, verse 17. He that hath an ear, let him hear what the Spirit saith unto the churches; to him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it." So stop arguing over names. Alright, y'all on the street. I know it's Christ. It's a hobo submission. Ha. Mashiac. Got a shot. Yeah, sure. Hey. Wow. Hey. Stop it. You sound like it is. You sound black. Stop. The white man goes, "Why?" I said, "They're black." Listen. Um, we're taking over. White man taking over the whole planet Earth. And Negroes are arguing about names.

Read verse 18. "And unto the angel of the church in Thyatira write." Thyatira is Greek for daughter. It means daughter. Read again. "And unto the angel of the church in Thyatira write."

Now, watch this. Give me Acts 16:14 to give you a brief history on this church. Cause you read about Ephesus in the book of Ephesians. That's Ephesus. And you read about Thyatira in Acts 16:14.

"The book of Acts chapter 16 and verse 14. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul." So when she heard Paul teaching in Thyatira, they put the map up again of Ephesus, the seven churches, so we can get a brief location of where it is, an idea of where it is, unless you over there. Okay. Zoom in. Right. So you can see Thyatira is under the church of Pergamum. Thyatira, T-H-Y-A-T-I-R-A, right there. Okay. Let's go back.

"Revelation 2:18. Revelation chapter 2, verse 18. And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire." As Christ. "And his feet are like fine brass." Mm-hmm. "I know thy works, and charity." Charity is a Greek word for love. This charity means the love you have for neighbors, for and sisters. Go ahead. "And service." That's Leviticus 25:55. Grad. "And faith." Come on. "And thy patience and thy works: and the last to be more than the first." So their last works superseded their first works. Go ahead.

"Notwithstanding I have a few things against thee, and I've got a few things against you, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols."

Now, this Jezebel, listen good. This Jezebel is not the Jezebel you read about in the book of Kings. Two different time periods, y'all understand that? We saw Tessa. Brother said that Jezebel's married to Ahab. Well, spiritually, she is. If your wife is it Jezebel, you are an Ahab. What are the qualities of an Ahab? Weak, mentally insecure, allows the wife to do whatever the hell she wants. Some of you men listening are Ahab. Some of you men listening are married to Jezebel. Jezebel is sitting in here. Jezebel is listening online. Some of them. Read it again.

"Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach." Stop right. To Elisha. Can you pull up off my favorite female minister? Go ahead. Just play it from right there. The women look at the women jumping up and now. Okay. Cut. Cut that off. This is a Jezebel spirit. The spirit that goes outside of her divine order. God gave men a divine order. He gave women a divine order. That Jezebel spirit says, "I can do what he does." That's a Jezebel spirit. And Jezebel spirit hates the prophets of God. She feels that she is better than you. Give me the next Jezebel officer. Elisha, please. Ditty girl, titty girl. You're tuning in today to the something that kind of cut through but exciting. They looking for lotion and jelly. Stop these types of spirits. These female spirits like this here has crept into Israel. Wait. Hey, y'all might know. Whoever knows what the video is. There's an Israelite system teaching on the street. She knows she's Israel. Who is that? You know she's. Okay. Put it up on the screen. Who got it? Who got a video? I thought I'd never see the day when an Israelite sister who knows she's an Israelite would stoop to this. You got extended over to listen because I was shocked. I was. I was like, "No, no, no." Now, you know the Jezebel spirit is a a very aggressive spirit. And being becoming a man and dominating men. She's a man-eater. Some of you are married to man-eaters. If your wife, for example, smacks your wee-wee and says, "Get your little dirty penis out of here. I don't want that thing." If your wife calls you a band, a band, you gotta know what Dan is. B-E-A-C-H. Beach. A nice beach. A-S-N-I-G-G-A. G-G-A. Yeah. I know the rest. Chances are you have a man-eater. But let me tell you something about women. Every woman has the potential to becoming a Jezebel. The only way she could become a Jezebel is if you are an Ahab. Yes, dear. I understand, dear. You jump when she says jump. Let me show you that. Okay. Give me a precept about uh, did it uh, know where it says Jezebel stirred her husband? Five minutes. Find me that. Hey, you got it. Elisha. Okay. Play the tape. Play the tape. Jump to the point. Alright. The man's teaching. Jump with it. Come on. Jump. Come on, Alicia. Come on, man. Jump through the woman's holding pulse. Number one. So my people are the store for like a month. All of these eggs that man, the video. [Applause] Go back. Go to the first one. Come on, brother. Stay with the wrong video. Mess up the whole spirit of the move. Come on, y'all. Hey, five-minute one about Jezebel stirred up the spirit. Who got it? Uh, First King 21. First Kings 21. Watch this, brothers. Read. I want you men to listen good to this young man.

"First Kings 21. I'll start at verse 4. And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. But Jezebel his wife came to him, and said unto him, Why is that spirit so sad, that thou eatest no bread? And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, What..." He went to verse 6. "I went 25, verse 25. That's what I want. But there was none like unto Ahab, it was none like unto Ahab, a black man. Go ahead. Who did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up." You see that? He jumped when she said jump. And she portrayed herself as a holy cinema. To brother, something about women. With the Bible, we want ours. We want these sisters to learn the scriptures. Somebody doesn't know what I'm about to say because we've experienced it before. You brothers say to us, "My wife loves the Lord. She studies scriptures." And that's a good thing. But where does the negative come in? The negative comes in. She only studies the scriptures to battle you, to shut you, to f up. That's a Jezebel spirit. If you brothers are calling a sister, she reads the Bible, which is good. But when you talk to her, she's pulling scriptures to let you know, "I know more than you, [ __ ]. Shut up." Don't marry her. She's not ready as a wife yet. She's a new. She's a Negro peon. Leave her alone. Did you find the video? Yeah. Go. Okay. Now, I know the women, man, right now. Must tell you the truth. You ain't ready at. You Juanita Bynum sisters. Come on here. You go right here. She's talking about breaking the laws of God. Did what verse commanded the woman to go into the highways and byways to make her face hard against their face? Where is this scripture? And in the Bible, these. It is Juanita Bynum sisters. Yeah. We will read Timothy 2:2. Who's gonna say something? Somebody has something. All right. Go back. Where's we yet? Uh, uh, just ahead. So, huh, on the home. Go on Instagram. That's off. She said, "What law is that?" It's just the pool. Timothy. She said, "That's not that's not a law. That's that's Paul's suggestion in a letter or a suggestion." Wow. You see that? And he give it at First Corinthians 14. "If anyone calls himself spiritual or prophet, let him acknowledge." All your sisters, write this down. For you sisters that say that's a suggestion or advice that Paul gave.

"First Corinthians chapter 14, verse 37. If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord." Your hero. Paul said, "Let him acknowledge that the things that I write are all the commandments of the Lord." Commanded. For example, when, when Paul wrote, "Have one wife." That's what that was a commandment of the Lord, not a suggestion. A commandment. When Paul said, when Paul wrote, "I suffer not a woman to teach." Guess what? That wasn't a suggestion or advice. It was a cab. Right. He also said, "As also say if the love." Exactly.

So now, Amazon, where we yet? We'll go back to Revelation 2 and verse 19. So this is amazing. Now, you may ask us, "So what is this got to do with the Church of Thyatira?" Everything. It has everything to do with the Church of Thyatira. It has everything to do today with us. Watch this. I'll read verse 20 again. Go ahead.

"Now, notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols." And up. What was happening in the Church of Thyatira? Let me tell you something real quick. I'm gonna show you something in the book of Acts 19. Go to Acts 19. Put the map back up. Put the map back up. Officer Elisha. Let the seven churches. Let me show you the relationship that Ephesus, which was the capital of Asia Minor. Put up the map again. I'm gonna show you some. Mm-hmm. Y'all see Ephesus right on it. So on the Aegean Sea, on the left. Dealer marketing. Officer Elisha. So they could see it. That's Ephesus right there. Now go to Thyatira. Thyatira was further up. Right on the Pergamon. Right there. So it's not that far away. Now, you may say, "Well, what does Thyatira have to do with Ephesus?" It has everything to do with Ephesus. Watch.

"In Acts 19, Acts 19, that started verse 24. Watch this." "The book of Acts chapter 19, verse 24. And a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no officer Elisha. Go to Google and type in are Diana the goddess Diana. Let's see what she looked like. The Greek goddess Diana." Under images. "Who is this Greek goddess Diana?" It comes from a Canaanite God, Ishtaroth. Get that. You got me. An Elisha, put it on Google. I want to look at it. Any day now. You need a go down. All right. I don't want the paintings. I want the actual stone relic. I want no. I don't want those. These are all transformations. You type in ancient Diana statue. Ancient. Cut. These are modern. Type in. Put ancient. Take out Greek. Let's see what happens. Good. Go down. Let me see some. Oh, right. To the left. Left. Right there. I'm all right. Right. I mean, yeah. Right. That's it. That's it. Let's blow it up big. This wouldn't look like. Mm-hmm. Blow it up big. Okay. This is the Greek goddess Diana, which was also the Canaanite goddess Ishtaroth. You Easter comes from the goddess, the moon goddess, also the goddess of fertility. All in his breasts. She had. Why? Because she represented sexuality. Sex. Sex. And most sex people committed orgies under her reign, under her dominance. Okay. This was about woman, female power, female dominance. Now, you may say, "How does that relate to us?" Oh, it relates to us very much today. When you listen, for example, the Kemetic community, who they say is goddess on earth, the black woman. All that goes back to this. All of that black woman worship goes back to this. The group black woman, the warmth, the goddess of the universe. All that goes back to this.

Go back to Acts 19. Now, verse 24. Watch this.

"Acts chapter 19, verse 24. For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen." Meaning he brought a lot of money by the selling of those idols of Tana. He made a whole lot of money. "We will be caught together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth." They were wealthy. They didn't have money. They were wealthy. Go ahead. "Moreover, ye see and hear, that not alone at Ephesus, and Ephesus, that but almost throughout all Asia." Throughout all Asia. Those are the seven churches of Asia Minor. Go ahead. "This poor have persuaded and turned away much people, saying that they be no gods, which are made with him." Oh, and Paul went out throughout Asia Minor. He was preaching against Diana, preaching against woman dominance. He was teaching him Christ, the black Messiah. That's what he was doing. And everybody was mad as hell at him because he was interfering with their money. Read verse 27.

"So that not only this our craft is in danger to be set at nought, to be sending nothing, but also that the temple of the great goddess Diana should be despised." He's causing the great goddess Diana to be hated and despised. Go ahead. "And her magnificence should be destroyed, whom all Asia and the world worshippeth." People are destroying the idols. People are destroying the idols. Right. Greed. "And when they heard these things, they were full of wrath." They was pissed the hell off. Read. "Cried out, saying, Great is Diana of the Ephesians. Great is Diana of the Ephesians." Go ahead. "And the whole city was filled with confusion." You see that? Read. "And having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they..." What's the one accord into the theater? The amphitheater is great. And when Paul would have entered into the people, the disciples suffered him. Now, the disciples apart, you can't go in there. They're gonna kill you. You can't go in. They already caught two part, two of our brothers. You can't go in. Read. "Certain of the chief of the eight of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theater." Something for crying one thing, and some another, for the assembly was confused, and the more part knew not wherefore they were come together. No black people of confusion. You just throw a chair. Watch how many black people. Look at Worldstar. See somebody get cussed out, a beat up. You don't know what the hell's going on. Black people gather around with his cell phones. That's how we are. Read. "And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defense unto the people. But when they knew that he was a Jew, with one voice about the space of two hours cried out." Two hours. What did they cry out? Read. "Great is Diana of the Ephesians." Can you imagine for two straight hours these black people scream, "Great is Diana of the Ephesians! Great is Diana of the Ephesians!" Read. "For two hours nobody could speak because they kept screaming it for two hours." This spirit of Diana, the woman goddess, the goddess of fertility, was thrown all Asia Minor. Don't forget that. Thought. So when we go back now, watch this. Go to First Timothy 1. First Timothy 1. Watch this.

"First chapter 1, verse 1 and 2. First Timothy chapter 1, verse 2 and 3. I mean, two or three. Watch this. Verse 2. Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. Watch this. As I besought thee to abide still at Ephesus." Paul said, "I want you to wait at Ephesus." What was the dominant religion? Diana, the goddess Diana. Read. "When I went into Macedonia, that thou mightest charge some that they teach no other doctrine." Of the doctrines. The most famous doctrine was Diana of the Ephesians.

Now watch this. Chapter 2, verse 11. First Timothy, chapter 2, verse 11. Let the woman learn in silence with all subjection. Why did he have to say that? Because some of the women that were repenting used to worship Diana. They brought that woman dominant spirit into the church. Paul had to teach them, "Shut the hell up. Don't bring their spirit up in here."

But women will, the black woman is the goddess of the universe. Paul said, "I suffer not a woman to teach," because they wanted to bring those same characteristics into Israel. Feminism, right? Thank you. Feminism. Read it again. Verse 11. Let the woman learn in silence with all subjection. With all subjection. Why? Because they were not subjected to the man. Why? Because they used to worship Diana, and a woman dominated everything. The wimp. The men was subservient to the women. And I said it right. Yeah, the men was subject unto the women. So now Paul had to undo all that garbage, right?

But I suffer not a woman to teach, nor to usurp authority over the man. Cause the women had authority over the man under Diana. The head, but to be in silence. Be quiet. Go ahead. For Adam was first formed. He come for me. Is because, because Adam was first formed. When you read Genesis, go ahead. Then Eve. Then Eve. Go ahead. And Adam was not to see. And Adam was not deceived by Satan. But the woman, being deceived, was in the transgression. Was the woman that was deceived by Satan. So Paul had Timothy to stay in Ephesus to undo all that madness that was going on out there.

Let's go back to Revelation. I thought that's why the Bible calls idols devils. Because it gives out a deceptive, deceiving spirit of role reversal. Like, for example, today, I know the Ephesians is not called the end of the Ephesians. Today, she's called the Wonder Woman. Today. And they put that image all throughout commercials, um, different ads. They'll put woman dominating the men all over television, all in action figures, cartoons. You may know all these movies. A woman be whooping the hell out of men left and right. They're changing all the male superheroes into female superheroes. Ayuh. Man's gonna be a girl now. Wolverine is gonna be a girl now. Hey, you know it's gonna be a girl now, right? They made the black woman the queen of Asgard now, right? What the hell is this? These are prime examples of them pushing that feminist spirit. America. America is Babylon. America, Mr. Olafson, a long time ago. America is a compilation of every captive we were under until this day. Everyone. Babylon, Greece, Persia, Rome. It's all the same. It all goes back to that feminism worship. And the females. Hey, back to First Timothy. I forgot something. That last verse. How can I forget that last verse? Read the verse above it. Yes, sir.

First Timothy, chapter 2, and verse 14. 14. And Adam was not deceived. But the woman, being deceived, was in the transgression. Notwithstanding, she shall be saved in childbearing. She shall be saved in childbearing. Listen good. That goes back to me. Genesis 3:16. It does not mean, sisters, just pop out a baby and you're gonna be saved. Half your single mothers, you ain't gonna be saved just on that fact that you can pop out a baby. It goes deeper than that. Genesis 3:16. Genesis, chapter 3, verse 16. Unto the woman he said, I will greatly multiply thy sorrow and thy conception. In sorrow thou shalt bring forth children. In sorrow shalt thou bring forth children. Why? It brings to you trying to usurp authority of Adam. That's what those childbearing pains and those menstrual cramps is all about. Read. And thy desire shall be to thy husband. You could be subject to your husband in all things. Like it says in Ephesians, the fifth chapter. I know the Negro P, an American black woman, she mad about that. Why I got to subject myself to the [ __ ]? Because God says, subject yourself to the [ __ ]. And if you don't do it, you ain't gonna be saved. I'm saying [ __ ] cuz that's what they call it. It is right now. Some of you, some of you right now, you know your wife call you [ __ ] at home. Don't look strange. We had testimony of that in here by two sisters. Read. And he shall rule over thee. And he shall. What's that word? Rule over thee. See that? The American Negro peon. What she don't like that. Only the repentant Israelite woman will accept that. This is the fight Timothy had in Ephesus.

Go back. First Timothy, chapter 2, verse 15. Notwithstanding, she shall be saved in childbearing. Now you understand what the childbearing means. It goes back to her not being subject to her man. Getting child pains when she bid forth children. That if they continue in faith. If you said I were, if these women continue in faith and charity and loving of their neighbors, they love themselves and holiness. And holiness meaning the commandments. With sobriety. With sobriety. Wisdom. Was that it? Yes, sir. So that's how they're gonna be saved. So that's the fight Timothy had with the women.

Let's go back to Revelation 2. And we were at verse. We almost done. Verse 21. Revelation, chapter 2, verse 21. And I gave her space to repent of her fornication, and she repented not. Y'all see that? Christ said, "I gave her space to repent of her fornication, and she repented not." Wow. That's some heavy stuff. Watch this. Watch this. Watch this. Give me First Samuel 15:23. Y'all notice when she repented not. First Samuel, chapter 15, verse 23. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Now watch this. Watch. Give me Jeremiah 44. Don't think this is the only time where women were rebellious against the laws of God. This is the Church of Thyatira. Those spirits are there. Watch this. Jeremiah 44:15. Jeremiah, chapter 44, verse 15. Then all the men which knew that their wives had burnt incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah. Same as for the word that thou has spoken unto us in the name of the Lord, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth. Hear what the women said. We need, as far as the Word of God is concerned, we in doing nothing. You said Jeremiah, we won't do it. All the words that came out of our own mouth. Because these women was always talking. We're gonna find out why. Go ahead. To burn incense also to the Queen of Heaven. The Queen of Heaven in ancient Egypt was Isis, the mother goddess. That's the same goddess in Acts 19. Diana of the Ephesians. Great is Diana of the Ephesians. It's the same feminist goddess where women rule, women dominate, and God is a woman. God is a woman. If you didn't know. My brother, really. From there, give me a, is it Ezekiel 13:15? Where's the Son of Man? Set thy face. Yeah. Ezekiel's at 13:15. I forgot. Mmm. Bear with me. I'm just shooting from the hip. Where is it? Ezekiel 13:17. Watch this. Ezekiel, chapter 13, verse 17. Likewise, thou son of man, set thy face against the daughters of thy people. God commanded you men. He commanded us men. Set our faces against the daughters of our people. Why? Go ahead. Which prophesy out of their own heart. Because some of the women were making up dome prophecies, right? Because here in Babylon, us, we were going, there was worshipping the female goddesses. Go ahead. And prophesy thou against. Oh, God commanded us to prophesy against our own black and Latin woman. Some of you men are scared to do that thing. You go home and your woman is dominating you. You are an Ahab. We say, brothers have said, "Brah, your wife did A, B, and C." You know, some of you men do make excuses. Well, brother, the reason, no, no, Ahab. No, that ain't the reason. Ahab. Hey, you gotta stop calling these brothers Ahab when they do that. You see their wife through some evil as hell, and then you tell him, "Husband," and he makes excuses for them. He is an Ahab, a weak, feminine man. I just love this Bible, don't y'all? It's just so wonderful.

Let's go on back now. Verse 22. Revelation 2. Yes. Verse 22. And whoever's getting cut, you should say to yourself, "The Lord is trying to tell me something." Because this is me. Self-examination. If this ain't you, guess what? It's water off a duck's back. Because that's the expression. What off is that? I say, I'm asking you. Lava. Water off a duck's back. That's it. If it is you, and you know you have many issues with your wife, you know that this is you. Don't be in denial. Just accept it. What verse we had? Rose 22. Ah. Revelation, chapter 2, verse 20. We almost done. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation. See that? Wait. What verse was that? 22. Behold, I will cast her into a bed, and them that commit adultery with her, and great tribulation. Christ, I'ma give him hell. Go ahead. Except they repent of their deeds. So remember, it's more than just one. You had a woman, and she had followers in the church. I hope you congregations here in IUIC, listening. You got some men and women following women. Hmm. I could speak on that. Small. But my prayer is that you repent. Go ahead. Verse 23. Verse 23. Go ahead. And I will kill her children with death. You know who our children are? How follow us? I'ma tell you men, some of you, if you follow a woman, God cannot use you in this great work. I'ma give an example in the scriptures. Gimme a Second Kings 11:15. You some of you men listening, maybe not up in y'all by, some of you men online listening, you know you follow a woman. Your wife can do no wrong. She is the mother goddess, okay?

Second Kings, chapter 11, verse 15. But Jehoiada, but Jehoiada the priest commanded the captains of the hundreds. Watch what he commanded. Captains of 100. The offices of the hosts. The offices of the hosts. And said unto them, "Have her forth without the ranges." Bring. Is this a lie? Because I'm not reading. It's just a lie, right? Yeah. Bring us a liar outside the gates. Cut. And him that fall with her. And him that follow with her. Him. Him. Him. Not to brother in the camera. I'm pointing to the camera here. That follows her. Go ahead. Kill with the sword. Kill with the sword. That's what God ain't using no man that follows a woman. He's going to kill you. That is not so. Order to follow a woman. Hey, let's go on back now. That's some great stuff right there.

Revelation, chapter 2, verse 24. Yeah. Verse 24. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan. Wait. Stop. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine. Because you has summoned a church that didn't follow a woman. Some of the men did. It says, "and which have not known the depths of Satan." Then let you know say, there are levels to following Satan. Their levels. One level, brothers, is following the woman. That's one level of following Satan. When I ask a brother, I say, "Who was your counsel?" You remember in New York? He said, "Sister Such-and-such is my counselor." I said, "Sister Such-and-such." I said, "You better get the hell up on out of here." What the hell is this? She's Ark. Yeah. Hey, give me that. Said the woman was his counselor. His mama was his counselor. Give me that scripture. Give it him. And we got to read it, cause some of you brothers in here listening right now, it's either your mama or your wife is your counselor. You're not a man. Or your big sister is your counselor. You are not a man. Where we going? Second Chronicles 22. And then what? And verse 3. Second Chronicles 22 and verse 3. Chapter 22, verse 3. Here we go. He also was in the ways of the house of Ahab, for his mother was his counselor to do wickedly. You see that? His mother was his counselor to do wickedly. You know, we see that in IUIC. We have seen mothers counseling their children. It's their sons in wickedness. Where'd you get that from, brother? Mom. Mama. And your sister. Mary's mama. Boys, shame on you. You married him. Like marrying his mama. You get an argument with him. Mama calling you on the phone and paying you a visit. Who want to live like that? What the hell is going on here?

Go back where we at. Verse 24. Hmm. Revelation, chapter 2, verse 24. But I say unto you, you know, to the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan. The depths of Satan. Given at Genesis 3:17. Y'all forget what God said to Adam. You, how quickly we forget. Genesis 3. Watch what God said to Adam. Genesis, chapter 3, verse 17. And unto Adam he said, "Because thou hast hearkened unto the voice of thy wife." Because out of you listened to your wife. You didn't listen to me. You follow what she said to do. Some of you, bro, you know you gotta sit back and just think. Take a deep breath. Move. Is that me? When my wife speaks, do I jump? Do I ask how high? Dear, is that me? When she tells me to bark like a dog, I bark. Is that me? Does she smack my wee-wee and tell me, "I don't want none tonight. Get that little dirty wee-wee out of here"? Is that me? Does she eat dinner on top of my head and damn me to move? Is that me? Does she rub my underwear in my face and say, "Wash your drawers"? I got. Is that me? That she hit me on the head, then she put me in a headlock, cuz she punched me in the face once? You wanna have sex with me? I'm telling y'all true stories. Y'all might think I'm lying. Hey, here my lion. Oh, I'm telling some stories on the others. Are quiet because they thinkin' about that thing. I'm giving snippets of stories. Snippets. Is that me? Yeah. She cut my hair line back here. She. Yeah. Bishop, brother, say, "You can see right through their house." Yeah. It's a. When Bishop deal with the script, didn't look right into my house. It's what brother says. It did my wife told you for me. Did my brother at all? My brother-in-law, George. That's what I'm going through right now. Mmm-hmm. Wow. Now you were in, uh, you were in trial right now, brother. You got to make a decision. Do you serve the one and living God, or do you serve your wife? Let me help you out. Give me a Class C 726. I love that. Not Ecclesiasticus. Your Susie. A Steve. Ecclesiastes, chapter 7, verse 26. And I find more bitter than death the woman. This is talking about Jezebel, whose heart is snares and nets. This is a woman that runs the house, brother. Go and watch the brother that bangs a table. "I will my house." No, you run around the house, brother. We didn't ask if you run around. We ask you, do you run your house? He puts on those red high-heeled shoes. And hell is this? Is that how do you run? Just like that. Read it again. And I find more bitter than death. Every brother we saw bang the table said he run their house. They literally were the ones running around the house. Some of them brothers left up out of here in 2018. Ten. And they doing videos. Read again. And I find more bitter than death the woman. Jezebel. Go ahead. Whose heart is snares and nets. This is the type of woman God hates. He said, "Whose heart is snares and traps." Good. In her hands as bands. She's always trying to trap you up from doing the work of God. She always got an excuse why she's the ruling factor in the house. She must have the last word, and you shut up and listen to her. Go ahead. Who so please of God, if we men want to please God, shall escape from her. You shall escape from her. I live. Reading apart again. Who so please of God shall escape from her. If you want to please God, escape from her. Now, let me tell you something. We listen good. What about to say? You got two types of Israelites in IUIC. You got men that will do Ezekiel 13:17. What God says, "Set your face against the daughters of thy people." Then you got brothers that go, "No, the woman can do no." I've seen you brothers teach you on YouTube. Some of you are watch. Some of your class. I've talked about you captains. Who will teach a class and the woman is a goddess. The woman, you know, the wife is doing some evil stuff, but you'll sit your whole class is catered to the woman. Brother, humble yourself to your woman. And I'm sitting there looking and I say to you, "Captains, I'm gonna see how long this BS goes on." And you got sisters that go, "Did you see Captain Such-and-such's class? It was just so great." And a brother will say, "No, no, no, no. Bishop did a class that said, 'I don't.' She says, 'I don't care what Bishop said. Captain Summer-so says the man must cater to the woman.'" Really? And I'm giving you captains a chance. Let me to my right hand. I'll be giving you captains a chance to repent. Go. We don't come down on you with two feet on your neck. You know who is. And we see you. We see you. The woman, you gotta just cater, brother. No, no. Cater to her. She's, you know, she's, you know, she's just swell. That woman. What I mean? That's Judo. What the hell is this? Are you giving me a clue? He said, "Any tuna see that?" They just says, "Seize it." Benjamin St. Jude. It better not be Judah. Well, whoever you is, you know you are. So remember back. I might. Now, I'ma say something. You know about it. You know about it. You know about it. Hola be no to know. Talk about back a note. When we first set up IUIC, I would teach a class. The woman would say something out of order. I mean, some crazy stuff. My wife don't talk about this particular woman. I'm gonna mention her name. She would say some crazy stuff, and she has some followers in the church. I would do a class, two cutting. And the husband would pull out and contradict every Spencer. We go over to cater to this woman. Don't be right there. Why we said we got the same thing going on outside here? You brothers of Thyatira, today is your day. You better fix their teaching. Hmm. Brothers say, "Sad, no, no. Land a man. Why not black?" But two from there. Go. Was coming out here. The Lord sent me here because there's some stuff going on here. I'm telling you. Women. So right now, something going on down south. Yeah. Something going on down south. Throw further south. Further south. Come on down. We don't like those classes getting on us. We're about to church at Thyatira. If this ain't you, sister, just little bit like water off a duck's back. Yes, sir. Add something you've been teaching now for about what? Two hours right now? Yes. I'm gonna go out to close out. You notice something, Bishop is teaching. I'm at the seven churches, right? Y'all notice not one scripture Bishop pulled that said to leave those churches. You got a new design. You notice everything, every time Christ be, Christ said, "Fix it." Christ said, "Repent." You're as a new design. That's not one precept did Bishop pull that said, "Leave the church." Every single possible pull is it to repent. That is why I said, "All manner of sin are forgiven." So when something happened in the church, there is no scripture that's justifies you walk away. Christ say, "Fix it." Fix it. The problem with the Negro, you don't like fixing nothing. You too emotional. That's why what? That's why you see brothers run alley here, sister running here. They don't want to fix the problem. The seven churches proof. Christ said, "A, there's the densest bit of Jezebel in here. I'm sure that's true. Fix it." Question say, "A despot of judgment in this church. Leave." He then said, "There." He say, "Repent." If you don't, "We pay to fix it. I'm gonna come. I'm gonna do this. I'm gonna do that. I'm gonna destroy it." But he always gives you a chance to fix the problem. Guess who? Same thing with IUIC. IUIC is a church. There's gonna be problems. There's gonna be problems. But there is way to fix it. The scriptures there to fix it. It's just a lot of a lot of times when brothers don't understand Bishop. Plus, if you used to wear pennies, today's your day. You know where the pennies of the woman no more. You put your own boxes on. All right. That's what this class is all about. Me. Bishop said something early in the beginning of the class. He said, "There's some women study to battle you in the scriptures." You remember when he said that? The same situation that we was talking about earlier. Said the exact same thing that we asked him. He said, "Why is it that you won't put this thing in order?" And his answer was, "She battles me in the scriptures." That was exactly what she said. He said that about her. He said, "She battles me in the skies." That's a night word she used. Yeah. Yeah. Earlier, I was talking to her. Brother, am I gonna put his name out there? Good brother. He's saying that. Yeah. I mean, some scripture sisters should know. Bishop, but there are the scripture that has showed like the basic scripture. They forgot it. Why? They will pick scriptures when their husband do something to pull it on on their husband. But their regular scripture that supposed to be knowing. Whether I was shocked. Remember, the woman does have a role. I don't cases. I know some sisters might be simple. Let me help clarify it. Sisters are supposed to know the scriptures. They're learning the scriptures to be a help meet unto their husband and aid like unto himself. Sisters are supposed to know the scriptures to raise up the young girls and young boys to an age. Okay? Remember, said, "Let the older women teach the young women how to love their husbands, idol of their children's." What to teach. This was another scripture saying that. Wrong with that. With Thyatira stepping outside of that order. Now she's on this side of the room being a feminist. That's the problem with the Church of Thyatira. Now she's at home telling the husband, "Shut the F up. You ban being you pan." That's what that's what Thyatira was talking about. Now she's on the street with a microphone telling people, "Shut the hell up and sit out." She's out of order. She's out of order. Could we not? Most of these sisters here got a lot of skills, and we praise that. We honor that. We love that. But and they're gonna help us in the order. They're meant to help us in, and God's gonna bless them and honor them in their order. Goma. Yeah. Yeah. I mean, what you say is true. The righteous is they're gonna understand that they don't got these guys. I had nothing to do with them. It's them trying to build their other system. No, but their sister that is evil. You understand her talking about her. Oh, we only talk about women. Isn't that? But the righteous woman, no peace woman. We need that, right? We need y'all to step your game up. We need y'all to be the backbones. We need your for that Cisco and tell, tell us, "I want a head. I don't want I can have cattle." So what? What's wrong, sister? "I want to have sex with my husband. He don't have no sex with me." So what did you do? "I'll punch the [ __ ] in the face." I said, "You did what?" "I'll punch the [ __ ] in the face." Really? Yeah. Five times. You can't make this stuff up, right? New York. You can't make this up. Feel bad. This is your time, New York. This is your time. Headquarters is your time. I punched me in the face five times. And she believe me, brother. She had weed on her. She wasn't a little frail sister. This sister had some poundage. You think about what the Mossad named. Named a woman. He named her woman because she is of man. Her whole existence is supposed to be about helping, being an A to her husband. Not only that, when it says that the elder woman should teach the younger wonder, what did it say? To teach them to love their husbands. You supposed to teach the young women to also be A to day. A few judgments. That's your name. That's what your name means. Being A and helper. Not this my agenda BS. That's not in the Bible. Real quick. In Numbers 27. Like me after that. That's all right. Numbers 27, verse 16. Because, like I said before, all the idols that the nations have made, or all this set, are all deceivers. Whenever God says to do the idols that are set up to go against that, to be contrary to it. Numbers 27, verse 16. Let the Lord, the God of the spirits of all flesh, do what? Set a man over the congregation. Is clear. Meet again. Let the Lord, the God of the spirits of all flesh, set a man over the congregation. Set a man over the congregation. But a devil or an idol will say, "No, what? Set a woman over the congregation." Me. The next verse. Verse 17. Which may go out before them, and which may go in before them. Who walk ahead? And which may lead them out. Which they would do what? And which may lead them out. Which may lead them out there. And which may bring them in. And what? That the congregation of the Lord be not as sheep which have no shepherd. So a shepherd as a man over the sheep. Not a woman over the sheep. Man over the sheep. Now, John also said, Revelation 14. These are they which are not defiled with women. And one another doctrine. I'll bring up that's comes from women. Is that all black only doctrine that comes from the woman? And a lot of the men I've seen pushed that doctrine. Their wives are either leading them or read for them or read for them. So be mindful of loose of seeing men who proclaim to be leaders in that vast knowledge to their wives. And the Lord said in the background, that's plot. That is that is arm. Just a bell in the background. Just the bells. This sword. This armor bearer. You understand when you see a man, we talk about your black only. This. We gotta wear black only. Be gonna have black hair. But about black faces. You see all of that. And you see it when we read it for them. We gotta have black gums. Black. You see that? You see that? That is a man who was in a hat. There's a lot of a lot of those sisters grew out of course. They hate northern kingdom and they feel like they, they have a certain self-hatred. They go, "Okay, well, we don't marry them. Doesn't not our people." The men do. We feminized men. Their wives counseled them to follow suit in his doctrine. He's he feminized men. When you see him a woman too much. I'm, I'm searching the truth. I'm Harriet Tubman. When you see them like that in these videos, that's dumb black only Negroes out there. You see a man's wife here for him. Same thing again. Same doctrine. A deacon. You know what? Somebody might jump our system. I jump up and go, "What about tomorrow and judges?" She was a judge of Israel. Listen. When you read the history of the Borah, it tells you that Barack, who was the judge, was weak, and he would not do nothing without her. And God said, "Because you won't move when I said move, you will not get to honor. The honor will go to a woman." And remember, the self forgot her name. And she didn't bang the thing to the man's temple. The king's temple. Okay. Yeah. Bishop, you have to open a Miniver. You have to open a class that men are valid like a woman over buck. We're gonna valid. What the hell is us? Yeah. To borrow something else. I was gonna say, there's another sister they like to jump up in. She's a judge. Oh, speaking de Borah. And it tells you that the Borah was subject. He said her eyes were unto the governors of Israel, which would a man. She was subject unto the men. And no, she didn't marry Barack, cuz the ball was married. I saw somebody wrote out some type of a book that said, "The love story between Barack and the bus." What the hell is this? All right, let's go back. Forget the thought. Revelation, chapter 2. Yes. Oh, another thing. I'm sorry. Remember last week we went over the Statue of Lily. Might have been two weeks ago. And it said the Statue of Liberty is based upon the Roman goddess Roma. Was her name? The goddess of justice. That's in a harbor with the thing holding up. That's why you got this spirit of female dominance throughout America. It's all out here now. Women is women at. Women is women at. What the hell is this? Oh, and it's only in European countries. You go to other countries outside of Europe, and remember, two women in which Afghanistan with that lesbian stuff, they got the hell beat out of them and imprisoned for the next 20 years. And so we don't play this. Ain't France, and it sure as hell ain't America. We don't play that here. Right? When we were Tasca, definitely was different. The woman, remember, a woman on the street said, "The op teach that the man is the head of the house." We said, "Yeah." She said, "Oh, cause that's what we believe here in Africa." Missus. See, we didn't. I don't know. It's a video on that. We said, "We didn't have to coach her, teach her nothing." She knew that. She said, "We are taught that. We are raised like that." I said, "Wow." I said, "Not to Negro being black woman." Let me leave you. Lovely sisters are wrong. Let's go on. Where we at? Revelation 2 and verse 25. Now. Yes. Gorgon. Revelation, chapter 2, verse 24. But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan. So do their depths and Satan. There's levels to evil. One level is following a woman. That's a level of evil God can't stand. You got another level, or you got lucky. Your own personal lust. You got a lust where you follow the white man. You got a lust of money. There's all kinds of levels that the Lord can't stand. But that one right there, where you follow a woman, he said, "That one, I can't deal with that one." We don't. And which have not known the depths of Satan, as they speak. I will put upon you none other burden, but that which you have already. Hold fast till I come. So that what you have already. Hold fast till I come. The under center. We have the corrections that was given to the churches. Let's follow that. Let's obey that. Let's apply that. Go ahead. And he that overcometh and my works unto the end. And keepeth my works. Give me that in Second Ezra 7:24. What is the Lord's works? Second Ezra 7:24. I'ma go do this kind of quick cuz I see I'm looking at the time. Second Ezra 7:24. But his law have they despised, and denied his covenants, and his statutes have they not been faithful, and have not performed his works. See that? His works are referring to the laws. That's the work. So we got to keep in today. Let's go back. How much it skip? First is here. I mean, precepts. We're just gonna run through it. But verse sweat. Verse 27. 26. Do that. And he that overcometh and keepeth my works unto the end. Unto the end. That's when Christ returns or you die. To him will I give power over the nations. There's no such thing as equality in the Bible. This verse goes with Deuteronomy 7 and verse 6. You're gonna give us power over the nations. But and he shall rule them with a rod of iron. Hey, give me that. Zechariah 12:9. We all ruin with a rod of iron. We just run through this real quick. Zechariah 12 and 8. That the rule the nations with a rod on. We need power. Good. Zechariah, chapter 12, verse 8. In that day shall the Lord defend the inhabitants of Jerusalem. And he that is feeble among them at that day shall be as David. The feeble among us. Don't be like King David. Was a mighty man. Read. And the house of David shall be as God. And the house of David shall be as God. That's the one 44. Was that it? No, sir. As the angel of the Lord before them. As the angel of the Lord before. Give me down to 7:18. Just going through it quickly. There's a lot more preachers we could go to, but for time, I'm just rushing through it. Daniel, chapter 7, verse 18. But the saints of the Most High shall take the kingdom. He gonna ask for a daggone thing. We're gonna take the planet Earth. That's the kingdom. We're gonna take the earth. How? With the power that the Most High gonna give us. It says that the feeble among us gonna be like David. And the house of David shall be as God. As the angel of the Lord. What's that talking about? Spiritual power. From that. Give me Zechariah 9:12. He said, Zechariah. Yes. Zechariah 9, verse 12. Zechariah, chapter 9, verse 12. Turn you to the stronghold, ye prisoners of hope. The stronghold is the Bible. We are the prisoners of hope. When prison Americans of prison house, in case you didn't know. This is a prison, and we always hoping. Read. Even today, do I declare that I will rent a double unto thee? When have bent Judah for me? Filled the bowl with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece. He gonna raise us up against Esau. That's what he's gonna do in the coming, coming kingdom. Go ahead. And made thee as the sword of a mighty man. He's gonna make us like the sword of a mighty man. Go ahead. Verse 14. And the Lord shall be seen over them. And his arrow shall go forth as the lightning. And the Lord God shall blow the trumpet. That's the proof. It's on the other side. It says, "The Lord shall be seen over them." So that are you talking about now? In case we got some crazy brothers in here, where the Lord says, "Come on." The Lord gonna be seen over us. That's his chariots, okay? That's his angels. Was that it? No, sir. And shall go with whirlwinds of the south. As the chariots. The whirlwinds of the south. All right. Let's go back now. Revelation 2. Revelation, chapter 2, verse 27. And he shall rule them with a rod of iron. As the vessels of a potter shall they be broken to shivers. That means we won't break the nations. We gonna break them to do what? To obey the Bible. We're gonna break them to go back to their true identities. Trying to gonna go back to Moab. Am I gonna go back to? I mean, Japan. Gonna go back to Adam, okay? The Philistines gonna go back to who they are. Because that word Philistine is the same word as Palestine. Then they took that name and put it on themselves. Everybody's gonna go back to their biblical nationality, okay? Read that again. And he shall rule them with a rod of iron. As the vessels of a potter shall they be broken to shivers. Right. We gonna put the dietary law throughout the earth. Any nation caught eating bat, snake, falls, gonna get broke. Meaning they gonna get terribly by the Israelites under Christ, okay? Everybody understand that? We're gonna play with the nations and said we're gonna break them. And it means exactly what it's saying, okay? We even as I received of my father. You'll see that part. My dear. Even as I received of my father. That's in Psalms 2:6-9. The Book of Psalms, chapter 2, verse 6. Yet have I set my king upon my holy hill of Zion. I will declare the decree. The LORD hath said unto me, Thou art my son. This day have I begotten thee. This Slocombe of Christ. Cut. Ask of me. Here this part right here. Ask of me, and I shall give thee the heathen for thine inheritance. And I will give you the heathen for thine inheritance. Go ahead. And the uttermost parts of the earth for thy possession. You will rule a whole planet Earth. This was given to Christ. We'll go ahead. Thou shalt break them with a rod of iron. That Christ is gonna break the nations with a rod of iron. Go ahead. Thou shalt dash them in pieces like a potter's vessel. Christ going to dash to pieces like a potter's vessel. Was that it? Yes, sir. Go from there. Romans 8:17. What does that got to do with us? Because everything Christ said in Revelation 2, it was promised to him in songs to watch of Romans 8:17. Says Romans, chapter 8, verse 17. And if children, then heirs. And if children of God, then heirs of God. Go ahead. Heirs of God, and joint-heirs with Christ. We are joint heirs with Christ. Everything that Christ has been given shall be given to the Israelites that make that first resurrection. And run understand that. Go back to Revelation 2. We're almost out of here. Revelation, chapter 2, verse 27. Mmm-hmm. And he shall rule them with a rod of iron. As the vessels of a potter shall they be broken to shivers. Even as I received of my father. That's the proof. Even as I received of my father. That was Psalms 2. Where joint-heirs. When we getting the same blessing that Christ got. Good. And I will give him the morning star. Rise. That morning star. Won't give us great, greater wisdom and understanding. We don't be that morning. Just like him. This piece of sewing that. But we're running out of time. Go ahead. He that hath an ear, let him hear what the spirit saith unto the churches. All praises to the mall side of skill alone. A hand. All praises. All praises. I'll put some aside for not a great, great class. Oh, you should cover a lot in a little short time. Ah, let me see. We got, of course, we want to thank Bishop for coming to always. We got the Kenya up in the house today. Up with suicide. You can I turn. We don't see often enough. He's in the house. The second time here. Is that your second time or third time? The second time. You dose. We don't see you enough. And of course, Laba. All push them aside so they don't want to see me ever again. This side of the room. I don't want to see the black doctors [ __ ] ever again. Uh, just died. Captain. Captain A Handy knives here today. Got there's F over there. Captain Yong-jo. Well, I'm just happy to have your brothers, man, to come in our, come visit us and see we can hope Passover with us. Wouldn't we're not. We didn't uncle's gonna pass away again this year, Bishop. But, uh, you know, he says the temple. The Bible speak. Oh, right. Him. The devil. Well, remember all of the UNC schools. Lord, some of them have restrictions of five. They're gonna have to do it in houses. Some attend some of fifty, some are two hundred. It's different in various states. So they let them follow what the legislation or the new executive order is for their state. So we have no choice but, you know, to some other say, submit to deal of the land. All right. But we still, we still gotta keep it. We still gotta keep it. Uh, cup. What are we? What is real consumer? Yeah. Yeah. There was a few confusing. And, uh, Captain Goop me. What's going on in Miami? Get it together. No, I OIC. Miami. Woman. Miami women. Dodd. Little New York. Get it together. Yeah. You get a few punch. Better get a few punch in the face. Get it together. Uh, cap. Guys, any announcement ways now? Where's our facility? To my doing? So I have anything. You can, you know, I love you, man. Just got to get it together. One Judah. One God. Okay, family. Family. Okay, as far as the Passover and Atlanta/Riverdale, if you paid for that in full, then you're good to go. Come on out here. If you have not. If you paid for the Passover in North Carolina, you should have received a Google document to make your decision as far as whether you want to move on with the event that's been rescheduled, or whether you want to get a voucher for 2021 for the Passover, or whether you want to actually get a refund. As long as you have not selected refund, you're good for your local Passover and you can come to Atlanta. Keep in mind, pay attention closely to the Telegram groups because leadership is going to be putting information out there. If anything changes, because everything can change with a stroke of a pen. Everybody understand that? All right. Class will begin after Passover. This is for the, the inaugural 300 TCM group on Telegram, March 31st, Tuesday at 6:30 p.m. Central Time. Okay. This is with all I UIC Dallas. Duh. The 300. All right. So make sure it is a. Yeah. This is for all I UIC. Okay. So it says, "The class will begin after the Passover." The meeting is March 31st, Tuesday, 6:30 p.m. Look out for instructions and updates on the 2020-2021 inaugural 300 CCM group on Telegram. All right. Office. Unless you ready. I can't say it again. I got his modesty boutique. His lady, my Lord. Okay. This is Sister Leia's modesty boutique. His modesty boutique. His lady, my Lord. Now, if you want to reach out to Sister Leia, you could reach her on I am militia / at gmail.com. Correct? Says I am. I am Elizabeth Israel at gmail.com. All right. It is a link of celebrity only. There was some links that we was sent. You got it. Put it on us. On a screen so we could see it. So Bishop, this is about the man dressing up nice and all that kind of stuff. His modesty boots. What I'm thinking. It's gone. Yeah. I want. She is right now. I'm waiting for. I should have put on the screen so we can read it. Alysha. Any day now. Any day now. Any day. [Music] Is a be all over there. Just a spirit. Bishop, just a spirit. I think it's the booth spirit. Damn the devil. Should get a little other hand for that class. Mommas, I can. Y'all watch my back when I walk past the sisters. I'm. I got stabbed. One of my stabbed me. We got you, Bishop. Throw a knife in your back. Yeah, right. Brothers too. They over there looking at me mad as hell. Blow it up big so we can see it. Alysha, can we blow it up big so we can see it? As long as we don't have no women a valid program in Atlanta. We, we OPI. Or please, can we zoom in? I can't read that. Oh, it says, "The fringe commandment." The fringe commandment. Home of the Hadassah Bass Childish presents his modesty boutique. Calm and online boutique created specifically with the Israelite princess in mind. A brand that will feature modest, modern dresses, skirts, and more. A brand that will always support our troops, as a portion of all sales where you will continue to support our UNC Booster Club. Online boutique opens April 4th, 2020, after Sabbath, Lord willing. For more information, email info at his-tea-boutique.com. That's what it says. You can put it on a screen. All right. Any other announcements? [Music] [Music] [Music] Now fast and he'll give my desires. If I ask for the things my heart desires, I'll meet uh since then I treat her inside is Barney's bride. Gotta get it right this time. [Music] [Music] [Music] [Applause] [Music] [Music] [Music] I'm taking a break. Wow. Righteous. Actually read. [Applause] All right, so that'll be on original royalty. You could pick that up on original royalty. Correct? Any other announcements? Anything else? All right. With that, tomorrow we have formal night down. I won't clap for that. And of course, after that, the Lord's Passover. All right. So all praises to the brothers and sisters. And with that, we say, "Come here, man." Come on. All right, real quick. Real quick. If you, and for anyone who has not received a Google Doc, because I'm, we're getting some information that they're not receiving it to make their decision regarding the Passover, send an email to info at royal event-planning.net. Info at royal event-planning.net. Do not put in any PayPal disputes. Israel. Thank you. I brothers. With that. Oh, yeah. We didn't prepare a capstan. The spirit. All right. Anybody got Brennan wine? Oh, oh, I know what. There's one more thing. I want to bring a Deacon Malachi. Deacons, when people, when our people go on Facebook to try to publicly embarrass us, putting statements, they should be suspended immediately. All your captains. When men and these women go on Facebook and it with us, I mean, and they put posts to publicly embarrass us or humiliate us, they should be immediately suspended. Don't play with them. They're not with. They're not part of the body, right? Yeah. Yeah. Yeah. That's what I. Yeah. That's what I see the statement. Bishop, I said, "Anybody they will put their complaint on on Facebook, their agent." That's a sign of agent trying to destroy what we trying to build. Then sisters too. They're good on that. I'm glad. I'm glad that spirit get on you to see that. That's where they're actually black devils up in that scripture. This glove of hand. Dick, not on. He's making a point. That scripture cuz it says, "Not one to eat with them." Put them out of the body. If they are grayling. That's what that's talking about. All right. All praises. Everybody got Brennan wine? All right. For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread. And when he had given thanks, he brake it, and said, "Take, eat. This is my body, which is broken for you. This do in remembrance of me." After the same manner also he took the cup when he had supped, saying, "This cup is the New Testament in my blood. This do ye as oft as ye drink it in remembrance of me." For as often as ye eat this bread and drink this cup, you don't you. He do show the Lord's death till he come. Wherefore whosoever shall eat this bread and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. In the name of our Lord and Savior Jesus Christ, we pray. Among Deacon Yahoo, sob, say your weather sister that make that where she was in this boat and clap your hands. And Jesus was in her own. Yeah. Jesus was in the kitchen with that bread. All right, brother. Ins. Hey. Patron. Salvation. Faith. Patient. Salvation. Faith. Patient. Celebration. And finally, my button. Be strong in the Lord. Is what it's worth. It's worth. It's boy. [Applause] All right. We are here. Alicia. We are.