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Shalom everybody. In today's video, I'll be revealing the true worshippers of samel. That being said, let us begin.
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The Tanya states in R'aadesh, chapter 26, in R'Mna, section Naso, it is stated: "And they that are wise shall shine as the Splendor of the firmament." With this work of yours, which is the book of Splendor, Saphra Zohar, of the Splendor of the IMA, repentance, with these no trial is needed. Because in the time to come, Israel will taste of the Tree of Life, which is the book of the Zohar, and through which they will leave their exile with mercy. And through them shall be realized that the Lord alone will lead him, and there is no strange god with him. And the Tree of Good and Evil, in example, prohibition and permission, and purity and impurity, will no longer domineer over Israel. Their sustenance will be from the side of the Tree of Life alone. There, there is no question from the side of evil, and no disagreement from the side of impurity. As it is written: "In the spirit of impurity I shall remove from the earth."
The Zohar, in book one, section prologue 12, "The Donkey Driver," it states: "During the first and second temple, a lion and a dog would eat the offerings." During the time of the first temple, a lion would descend and eat the offerings off of the altar. And during the second temple, a dog would descend and eat the offerings on the altar. The sin caused him to go down to the lower levels and slay the lion, because the lion refused to give up its prayers. Before it is as though he killed it, therefore assuredly he slew the lion in the midst of a pit, in front of the eyes of the other side. And because the other side saw this, it gained courage and sent a dog to eat the offerings above the altar instead of the lion. And what is the name of the lion? Oral is its name. It had the face of a lion. And what is the name of that dog? Badon is its name. Because Badon is formed from the same letters as the words Bal, not, and Adam, man, with the final M exchanged for Nun. And it is not a human being, but a dog with the face of a dog.
Now, the Zohar states in book 20, section Pinkos 24: "A third Temple is not mentioned in the Torah, but when they angered him in the wilderness, they died. And the Holy One, Blessed be He, brought their children into the land, and the Temple was constructed by man, which is why it did not last. For the building has to be the work of the Holy One, Blessed be He." King Solomon knew that the Temple that he built was built by man and would not therefore last, which is why it is written: "Unless Hashem builds the house, they who build it labor in vain." And indeed, it no longer exists. In the days of Ezra, because of the sin, they had to rebuild the Temple, which is why it had no lasting existence. And up until now, the first building of the Holy One, Blessed be He, has not been placed in the world. But concerning the future, it is written: "Hashem builds Jerusalem, He will build, and no other." It is for this building that we are waiting, and not for a man-made structure, which has no permanence. Because both the first and second Temple were a sin. They were created by worthless human beings that sinned and erred in their ignorance, and they sacrificed to the Demonic other side, which is completely kipot. Both the lion and the dog are symbols of samel, and this is exactly what their house of slaughter and death was.
It states here clearly that the house of the Holy One, Blessed be He, or the Temple of the Holy One, Blessed be He, has never entered into this reality. Sav, here mentioned, "You shall cast it to the dogs," which is samel, who is called a dog. And in section seven of Bear, it states: "The unfit offerings which he gives to samel, called a dog, and to his legions." A fire then descended upon the altar in the shape of a dog. Some he gives to the demons, some of which are like beasts, while others are like ministering angels, and some yet are like men. For those who act like demons, he deals their offerings to the demons. It states here: "My offering, the provision of my sacrifices, made also to my fires, namely to the angels called fires, as their offerings are not of animals." Since animal offerings are made by the illiterate, human offerings are prayers and good deeds. The offerings of students of the Law, men of virtue, those who know the secret of the Torah and the mysteries hidden therein. Because they who are worshippers of samel, who slaughtered animals to a Temple not for God, as was clearly stated, but was a sin in truth, were servants of the dog. And they, like dogs, are filled with great judgment, anger, vengeance, and viciousness. This is the great penalty of the literal interpretations of the Torah, which are called men who are illiterate. And these animal sacrifices, which were a sin, alongside the building that was constructed, both first and second Temple, by which the Zohar stated the Temple of the Holy One, Blessed be He, has never entered into this reality.
Regarding them, it is written: Book 17 states the following: "Therefore, the story of the Torah is the mantle of the Torah. He who thinks that this mantle is the actual essence of the Torah, and that nothing else is there, let him breathe his last, and let him have no portion in the world to come." Reish Shimon says: "Woe to the man who says the Torah came to relate stories simply and plainly. In simpleton, tells about Esav and Leen and the like. If it was so, even at the present day, we could produce a Torah from simplistic matters, and perhaps even nicer ones than those. If the Torah came to exemplify worldly matters, even the rulers of the world have among them things that are superior. If so, let us follow them and produce from them a Torah in the same manner. It must be that all items in the Torah are of a superior nature and are uppermost secrets."
Moshe Civo, one of the rabbis of the Arisol, states the following: "And the ones who assert that there is nothing beyond the plain meaning of the Torah, the written Torah, in Talmud, the oral Torah, the man who has done this has caused a dryness above, as surely as if he had sinned with his very hands. Woe to him, or better for him had he never been created, since he had caused harm on high and had never taught. For through his study of the written and oral Torah, he takes tifas and Mos, and removes them from the mystery of Yoden Hay. Thus, in his very Torah study, he causes loss and division, so that the study becomes a sin in samel, who is over death, bitterness, and ignorance, whose name is samel, or blind to God."
These who follow these literal interpretations sin in their very study of the Torah. As an example, "And Aaron and his sons, thou shalt appoint that they keep the priesthood, and the commoner that draweth nigh shall be put to death. Kazar, the stranger that draws near shall be put to death." Numbers, chapter 3:10. The literal interpretation would make you a murderer. Thus, whatever you saw to be the holy place, when a stranger drew near, you would kill them. However, the literal is called bitter water. Mot is called oil, and oil and water do not mix. The ignorant beast who interprets it literately, the servant of samel, would kill the stranger who is drawn near. However, the sod is that the stranger refers to one's evil inclination. Therefore, the one who knew the light would invite everybody, seeing that the stranger, which is to say the evil inclination, would be put to death, and certainly not the person. Thus, one would be inviting everybody, and the other one would be a murderer.
Again, byar 1:51, or Numbers 1:51: "The Levite shall set it up, and the common man or the stranger that draws near shall be put to death." Again, following the simple Pat, you would be a murderer, you would be a bloodthirsty killer who would be killing any person that you saw as strange, drawn near to what you saw as the holy place. And yet, the stranger is the evil inclination. And so, one would be inviting everybody, and the other person would be a servant of samel, a murderer. And those who follow those little interpretations, which are rooted into that place called the Mishna.
It states: "But of the stone which is Moshe's rock, it says, 'And speak to the rock before their eyes, and it shall give forth its water.' For this rock is a Divine Echo, namely Malus of Vilus, and only speech and reconciliation applies to it. But of the handmade of Malus Vilus, there is another rock called Mishna, which is the female of the serving lead. As it says, 'A servant will not be corrected by words, but it is smitten,' and several decrees are broken on it, namely explanations, and are gathered, which are called compilations. They are called compilations because they are gathered without a font of wisdom or cabala, meaning worthless arguments. And these arguments, arguing back and forth, are the levels of the at to the Tree of the Knowledge of Good and Evil, whose punishment is death. They are called a servant, for they do not know the ways of the king or the master. And because of this, they whose root is ultimately samel, who stirs and brings forth confusion, whose wife is called Lilith. Thus, the Mishna, which is the male, has six orders, and the Talmud, which is the female counterpart of this, is the secret of Lilith."
Therefore, it is stated: So Ralph Nachman of Brof states: "But if a person does not study as he should, God forbid, then his study only serves to strengthen the other side. This is especially the case when that which he studies is the Talmud. This is because Talmud is the same numerical value as the cipa force known as Lilith, an example, 480. Thus, Talmud can either subdue the clippa or cause a person to be subdued by it." Thus, he states: "However, of the scholar demon who studies the Talmud or a legal discussion, it is written, 'The kisses of an enemy are profuse.' This is because the ton cannot tolerate the spirit of a scholar demon. The term scholar demon here is shed yudi, for who could stomach exchanging kisses with a carcass, especially when a carcass is better than he." And so, these who study it in the literal interpretations empower the sight of samel and [Music] Lilith. This is hinted at by the destruction of the tablets, in which tractate Shabbat states that the letters samic and meem were floating miraculously above the broken tablets. The letters Sonic and Me hint to sel.
Regarding the levels of the kipa, it states: "The second is void, namely bohu, which is viscous stones, which are strong boulders, from which the Mishna of sages legislated some decrees, and they hold on to them, since water will come out of them." The levels toou, bos, to home, which is identified with the four exiles. The Zohar explains here explicitly that bohu, this level of the kipa, are these viscous stones, which the Mishna sages drew legislations from and decrees, revealing that they are entirely kipot.
And regarding the Rah Mna, who is the Redeemer of the Oxen Donkey, it states: "In the meantime, a great fish came to him. Ramuna Saba, and said, 'Faithful Shepherd, strong Aon is your dwelling place, and you put your nest in a rock.'" Tanya, that is the tanim, helps you in exile to raise the shakina, because the fish, the tanim, have their nest in the rock, which is Malut. Itan is Tanya written backwards. Etanim, plural, is tanim, spelled in a different order. Beware of them, because you are of slow speech and of a slow tongue. And whoever wishes to attack the sea fish in the rock, who are the Mishna sages, the tanim needs to be strong and of a sharp and polished tongue that bores and reaches the great abyss that lies there. Because these tanim, it states, "And when these crocodiles, the Mishna sages, have a disagreement among them and ask each other difficult questions, one then swallows his colleague, like the fish of the sea, where the bigger swallows the smaller."
And so Moore says, as an example: "Since it is mercy, AEM, you preserve man and beast, namely equally in relation to man and beast, as has been explained, referring to the man who behaves like a beast. But man and beast means the same law applies for men and beast. For men, and that is eight days old, shall be circumcised among you. And for beasts, it shall be seven days under its mother, and from the eighth day and henceforth, it shall be accepted as a fire offering made by Hashem." So that they will spend at least one Shabbat. That has already been explained. Now, seven days under the mother, on the eighth day of fire offering to Hashem, refers to Bina, just like the word eight days, which is the eth sphere, an example, Bina. Will be circumcised among you, because the word circumcision, IMU, here, yamed, has a numerical value of 86, an example, the value of the word Elohim, because it refers to the mother's Torah, which is the true circumcision. Seven days under the mother refer to men who act like beasts, in example, the mote.
But those foolish worshippers of samel, who garb themselves in black, wait to sacrifice and kill baby animals, as if God had any need of these things. Who lay their sins upon chickens and then kill them. Who, after circumcising the baby's fallace, suck the blood out, from which the Torah mentions in no place any of these things. Who, in foolishness and ignorance, having rendered literal interpretations and subjected their entire existence unto these literal interpretations, created a religion of samel. And so the Prophet stated: "Why do I need your numerous sacrifices, says Hashem? I am satiated with elevation offerings of rams and the fat of fatlings, the blood of bulls and sheeps and goats. I do not desire. When you come to appear before me, who sought this from your hand to trample my courts? No longer should you bring a worthless meal offering, it is smoke of abomination to me. As for the new moons and the Shabbat and your calling of vations, I cannot abide mcity with PM assembly. My soul detests your new moons and your appointed times, they have become a burden upon me. I am wary of bearing them. When you spread your hands in prayer, I will hide my eyes from you. Even if you were to intensify your prayer, I will not listen. Your hands are filled with blood."
Because of that literal interpretation, and because of the erroneous temples that they erected to sacrifice to samel, to give their offerings to the dog, this is the secret of them sacrificing to the north, for the north is samel, the sphere of Gura, just like the 70 P to Sukkot, where the word for bollocks is f, and 7 is a numerical value of a, and together it is Pharaoh. And all of these were offering BRS to samile and Lilith. And to this day, those who render the literal interpretations do the same thing. And in the future, they will no longer eat from the Tree of Permissibility or Forbidden, which is the Mishna, because it is entirely kipot, but they'll eat of the Zohar, which is the Tree of Life.
And regarding the AR RAV, it states of the gurin, that is the generation which witnessed the separation of the races: "They, this group of the mixed multitude, built synagogues and yeshivot, putting the scroll of the tour and a crown on its top, as described in the verse, 'Let us build a city and a tower whose top may reach to heaven.'" And some of the sages came to this understanding of the mixed multitude, as it states here in Beot: "And Abas said, 'Initially, I would stay at home and pray in the synagogue.' Once I heard the statement that Raa Bar Ami said in the name of Allah, that from the day that the Temple was destroyed, the Holy One, Blessed be He, has nothing in this world but the four Amos of Hala. I would pray only where I would study.' Even though Rav Ami and Rav AI had 13 synagogues available to them in Tiberias, they would only pray between the pillars where they studied the Torah." Meaning that they only prayed in the place that they studied, because these places are Arab ra, mixed multitude, and of the kipot.
Thus, it says: "During the time of mhia, all that will remain is the study of the Torah." That is because the deepest levels of the study of the Torah will be all that there is. There will be no more need to look at the external garments, which are the stories, nor to be like a ox or a donkey, or like a mule or a horse that has no understanding. And the word mule, per, is PES, because it will be made known in very clear that the entire Torah is talking about the Tph, as we read here in Book 22, KET: "Each precept includes the T feros." Moshe says that every precept has T feros in it. There's no precept but that which has T feros included in it, so that the Torah comes to include all of these divine things, and not all these mundane, beastial things.
And so it states here in Apples from the Orchard: "Since the Torah was in fact given to the Jewish people in Hebrew, non-Aramaic, it is evident to this idea that the Arzol is referring to in this passage. The Torah, as we read, know, and experience, is merely a translation of the pristine, holy, spiritual Torah known in heaven up there. The Torah discusses the dynamic and typology of holiness in the holy realms, and speaks nothing of sin, non-kosher animals, murder, and the like. It is only when the Torah descends earthward that the Torah speaks of these things. And therefore, we understand the nature of the garment. And when rendered literally, and we see now those who have rendered those things become murderers, hands that are filled with blood, mouths that are filled with great vile and evil, destroyers of each other and the world. The true worshippers of samel."
And now, those same ignorant beasts, I'm sure, will flood the comment section with viciousness, a direct reflection of the root of the kipa they are rooted in. Rabish Shimon said: "Happy is the portion of the righteous who is worthy of this, as it is written, 'Then shall you delight yourself in or above Hashem.' It is not written 'in Hashem,' but 'above Hashem,' namely in the place from which the upper and lower worlds are derived, from which they yearn, which is as it is written, 'From where? From a comes my help,' referring to the sphere of Keter, which is nothingness. A. And it is also written, 'And came the Ancient of Days, and they brought him near him in wear, which is called the Ancient of Days.' The desire and delight of the righteous is to look at the splendor, once all lights issue in all celestial crowns, which are the spheros that are drawn."
There is much that can be said about the literal rendition and interpretation of all of these things, which were derived by the great errors and the failings of Mhia Ben David and Miach Ben Ysep. But we will conclude here. And for those that find themselves in bitterness, may you awaken your eyes from a deep amnesia. Shalom and sah.