Transcription
And His blessings, Sheikh Alaa. How are you? How are your news, my dear? Are you Sunni or Shia? Praise be to God, Lord of the worlds. Sunni. Go ahead, ask your question. For the Shia, God increase your bounty, O Lord. I have a problem, if you can solve it for me. Is temporary marriage permissible for you? Correct. Marry me your sister. No, I didn't come for your sister. Just be polite in the dialogue. Don't run away. Be polite in the dialogue. Don't run away. And don't use taqiyya. And answer logically. Don't use these taqiyya methods, and methods like attacking. Is this your question? You will ask me. You didn't tell me to give you my sister. You will tell me, is temporary marriage permissible? Yes, it is permissible. Marry me your sister. What is this question you will ask me? I will answer you. What happened? Because I know what's in your heart. Are you upset? I am speaking on your behalf. You will ask me, is temporary marriage permissible? Yes, temporary marriage is permissible. Alaa, will you give me your sister? Temporary marriage, is this your question? And I will answer you. I have not transgressed against you, nor have I insulted you. Go ahead, what is your question? Nice. What is your question? Listen to me. I am married to a Shia woman through temporary marriage, without witnesses, without anything. Her father or brother came in on me suddenly while I was sleeping with her in the room. Okay. How do I prove to him that this is my wife through temporary marriage? Come on, come on, mute the mic. Muted. Come on, come on, mute the mic for us. He says temporary marriage doesn't have witnesses. Okay, the witnesses for temporary marriage are agreed upon by Sunnis and Shias. What is agreed upon by Sunnis and Shias? What is your proof, O Alaa Al-Mahdawi? The proof is in the books of Sunnis. Temporary marriage that their prophet used to practice, and the names of Aisha's sister, without witnesses. This is with them. And I challenge him before the world to bring out a single scholar who says that temporary marriage that was practiced during the time of the companions, by Abu Bakr, Omar, the Prophet, and Aisha's sister Asma, and the female companions, was with witnesses. If this matter is agreed upon by whom? By Sunnis and Shias. So he who is asking is the Prophet, and he is shocked. It is present in his religion. The first point. The second point, are there witnesses in temporary marriage? Yes, there are witnesses in temporary marriage. Their presence is not obligatory. Their presence is not obligatory. Their names are taken, and it is documented in the marriage contract if he wants a contract. Okay, the contract is not necessarily written. For Sunnis and Shias, even the permanent contract. It is only for documenting rights. While for a Sunni woman, if you marry her permanently, by mere utterance, she becomes your wife. Likewise, for a Shia woman in a permanent marriage. So what about temporary marriage? Likewise, for a Shia woman, by mere utterance, she becomes your wife. So what is written is only to document rights in court. And this is proof before the court. If this matter is agreed upon in permanent marriage, these matters exist. The point is, our answer is clear. Since you asked me about this matter, I will answer you before the world, but politely, I hope, and with respect, just as I am answering respectfully. Do you have a narration in the book Al-Bidaya wa Al-Nihaya? And you have a narration in Sahih Muslim. Abdullah bin Jabir Al-Ansari. Jabir bin Abdullah Al-Ansari, the companion, says, we used to practice temporary marriage with a handful of dates. We would give the women a date and practice temporary marriage with it. And you have a narration from your aunt, Aisha's sister, who is your aunt Asma, meaning she is Aisha's sister, and Aisha is your mother, the mother of the believers. Asma also says, I practiced temporary marriage with a handful of dates. Prove to me before the world, with a scientific answer, without evasion, that they contracted temporary marriage in the presence of a witness. And that's it. Go ahead, with all politeness and respect. So you have answered the question I asked you. I asked you. I answered you. I told you there are witnesses, not necessarily present. Just their names are registered in the court list. Go ahead. I am talking about the East, and you are talking about the West. I am a person with someone I am temporarily married to. Her father came in on me suddenly. Her brother came in on me suddenly. How do I convince him that I am married to her, not committing adultery with her? Answer according to what I told you. Don't use taqiyya. Don't use philosophy. Bring a logical answer. Let people believe. Have some credibility. Why are you using the attack method? You think you are smart with these tired terms. No, because honestly, I follow you. I follow you. Listen, Alaa. I follow you. I follow you. I mean, I try. I am not speaking rudely or unscientifically. You are being insulted on the broadcast. This tone doesn't suit you. You came politely. Respect politely. There is no, my dear. Neither you nor anyone else. Mute the mic. Mute the mic. In our Sharia, it is present. If a man claims witnesses, he wants it in permanent marriage. This is present in permanent marriage. I am married to a girl permanently, secretly. People came in on me. People came in on me. They said, what is the proof of this marriage? They say, if a man testifies and the wife testifies to the permanent marriage, then the marriage is valid. This is evidence. Where is this? In the book Al-Fatawa by Ibn Taymiyyah. It says in the book Al-Ahkam Al-Fiqhiyya by Ibn Uthaymeen, your scholar says. The book Tabaqat Ulama Afriqiya also says, if it is a permanent marriage and they find a man with a woman and he says, between me and God, I am married to this woman secretly for other reasons. There is no problem. What is the proof? I am married to her verbally. He says the marriage here is valid and considered a marriage because the testimony of the husband and the testimony of the wife are considered accepted testimony in permanent marriage, even if it is in temporary marriage. And this matter is agreed upon by Sunnis and Shias. The best proof. The best proof. The Prophet of Sunnis and the community does not utter a hurtful word. Now, in permanent marriage, if the husband testifies for himself and the wife testifies for herself. The Prophet of Sunnis says, no. What about the jurisprudence of Sunnis? If a husband enters and finds his wife with another man committing adultery. Is she his wife? He doesn't need witnesses. Look at the jurisprudence of Sunnis. This Prophet of yours says. And it is narrated in Sunan Abi Dawud. If a husband enters and finds a man with his wife, he should not hold him back. He says, leave them and go look for witnesses in the area. Imagine. He is talking about temporary marriage, as if it is adultery. Adultery. It is in your hand. This is your wife, and you know she is your wife, and she says, I am your wife, and you found her committing adultery publicly. The Prophet of Sunnis says, no. Leave her and go look for four witnesses. And bring them. By the time you look for witnesses, he has finished his need and left. This is the jurisprudence of Sunnis. So my answer is clear, explicit, from the books of Sunnis. I have given you. And the answer of Shias regarding permanent marriage or temporary marriage. If the husband testifies regarding the marriage and the wife testifies with that, it is considered binding. And this narration is present in the books of Sunnis. And it is present with us in the book Wasail Al-Shia. And the narration is from Imam Al-Sadiq. They ask him about this matter. We are done. We are done. My question to you, regarding marriage and so on. It is my right to ask. And if you don't answer, I will immediately take you down. I have answered. From the books of Sunnis and Shias. And the world judges. My question is, from where did you get the proof, as narrated by Al-Nawawi, and by Ibn Kathir, and by Ibn Baz, and by Ibn Uthaymeen, the fatwa of marrying a suckling infant, meaning a baby, and playing with her. Who permitted the scholars of this fatwa? Go ahead, without evasion or interruption. If you don't answer, I will take you down. Honestly, this fatwa, I heard this fatwa from Khomeini, that it is permissible to have temporary marriage with a suckling infant. And this is well-known. You jumped. You jumped. Brother, answer the scholars. You jumped. No, no, I didn't jump. Is this true or not? Hello. Is this present with you or not? What are you shouting about? I don't know. I am not shouting, my dear. But you, you are. It is present with you, my father. What's wrong with you? What's wrong with you? The world will download the clip. The Sunnis will be summoned. They will say, this is adultery. My dear brother, you have the right to demand proof. You tell me, bring me proof. I will bring you 20 scholars. It is permissible to marry a suckling infant. What do you say? Okay, okay. I am with you. Okay. Is this present this week, like it? Answer as I am answering you. Then ask me. I explained to you. I detailed for you. I presented the opinions of both schools of thought, the Sunni and Shia schools. Then I directed the question to you. Now you answer me. You answer me. Then you direct the question to me. I repeat my question. Answer as I am answering. So, are you only asking and not answering? My question is clear to you. Do you have Al-Nawawi, Al-Albani, Ibn Kathir, and a group of Sunni scholars? Do you have the right to marry a baby girl, play with her, and have intercourse with her? From where did they get this proof? Answer, then cast your doubt upon me. Go ahead. Okay. But before I answer you, I told you, just answer me, is this present with you or not? Just. There is no power, no strength, except with God. I tell you, the Sunni asks me or asks me, it remains the same issue. He is incapable and evades. Did you see the Sunni? He is incapable before the Rafida. Alaa Al-Mahdawi, my brother, I am telling you to answer and ask. If you don't want to ask, ask me later. After your answer. Is it present or not? What is this evasion? I explained to you. I answered. I detailed. What? You ran away from me. I didn't keep evading. I didn't tell you not to ask. I explained to you and answered from both schools of thought, the Sunni and Shia schools. My brother, answer me and ask. What do you want? Amazing. This is a failure for the Sunnis. He says, this made us a laughingstock for the Ummah. Go ahead, answer. From where did your scholars get proof that a suckling infant is permissible for a man to marry, have intercourse with, and play with? Your last intervention. Go ahead. Okay. Can you just mention the chain of narration for what you are saying? The scholar Al-Nawawi mentioned it. In which book? And Ibn Kathir, where? Okay. Go ahead. Give me a chance. Mute the mic. Let's present the evidence. Now. Mute the mic. Let's present the evidence. After you finish, I will tell you. Mute the mic. Hello, my dear ones. Is it permissible to have intercourse with a suckling infant? Ibn Hajar Al-Asqalani. And the scholars know who Ibn Hajar Al-Asqalani is. The relied-upon, great, trustworthy scholar, the commentator of Sahih Al-Bukhari. Ibn Hajar Al-Asqalani, Fath Al-Bari, Sharh Sahih Al-Bukhari, Kitab Al-Nikah, Bab Tazwij Al-Sighar min Al-Kibar, Volume 9, Page 144. And Al-Daraqutni and Abu Masoud, the great scholars of Sunnah, and Abu Nuaym and Al-Humaydi. Who is Al-Humaydi? The teacher of Al-Bukhari. When you go to the book of Al-Bukhari, the first hadith, you find it from his teacher Al-Humaydi. And it is said that the first hadith is mentioned in the name of Al-Humaydi as compensation for "Alhamdulillah," and Al-Humaydi. And Ibn Battal said, it is permissible to marry a young girl to an adult by consensus. Agreed upon. Even if she is in the cradle. And after him, Ibn Hajar Al-Haytami. Who is Ibn Hajar Al-Haytami? The author of the book Al-Sawa'iq Al-Muḥriqah fi Al-Radd 'ala Ahl Al-Bid' wa Al-Zandaqah, Tuhfat Al-Muḥtaj fi Sharh Al-Minhaj, Kitab Al-Nikah, Volume 7, Page 31, Footnote 12. He says, and only a divorced woman of three is permissible. Meaning, with someone whose penis is small. Now, this also relates to marriage. This is explained. Also, he says, who says Al-Nawawi? After that, my dear ones, we also review Al-Nawawi. Who is Al-Nawawi? The trustworthy, relied-upon scholar in Sharh Sahih Muslim. Abu Zakariya Muhiyy al-Din Al-Nawawi, born in the seventh century. In his book Rawdat Al-Talibin wa Umdat Al-Muftin, Umdat Al-Muftin, Kitab Al-Waqf, Bab Al-Awwal, Arkan Al-Waqf wa Shurutuh. Until Volume 5, Page 314. He says here, rather, it is permissible to endow a slave and a young donkey and a sick person whose recovery is hoped for. He said, recovery from his illness. Just as it is permissible to marry a suckling infant. Just as it is permissible to marry a suckling infant. After all these sources, my dear ones. All of these. And Al-Shawkani also says. And he claimed that the Prophet's marriage to Aisha, who was six years old, was one of his special characteristics. And it is countered by the permission of Al-Hasan and Al-Naq' for the father to force his daughter, whether adult or young, virgin or previously married. And in the hadith, it also indicates that it is permissible to marry a young person to an adult. And Al-Bukhari has a chapter for this. And he mentioned the hadith of Aisha. And it is narrated in Al-Fath that there is a consensus on the permissibility of that, even if she is in the cradle. Allahu Akbar. So these are sources. And Ibn Hazm and others, and others. So among the Sunnis and the community, among the greatest scholars of Sunnah, by consensus, by agreement, a child girl can be married, and intercourse can be had with her, and played with by her father. Go ahead, answer us. First of all, is this the first time I hear these narrations from you? You heard them. I mean, I heard them for the first time. That it is permissible to marry or have temporary marriage with a baby in the cradle. I heard this for the first time. And I have no trust in it at all. You brought me from Google. You prepared things. Shocked by someone who caught you in a matter and he presented it with consensus. You brought me this from Khomeini. Khomeini is a scholar among 7000 scholars. Is this agreed upon by us? No. Is this agreed upon by us? No. We have many scholars there who will give you a fatwa. This is not by consensus. This is not by consensus. But between me and God, this is by consensus. This is agreed upon. Who agreed upon it? Khomeini in our time. I am telling you, who agreed upon it? Ibn Hajar Al-Asqalani. Do you know who Ibn Hajar Al-Asqalani is? But he explains Al-Bukhari. He doesn't go and take from here and there, except from the book Fath Al-Bari fi Sharh Al-Bukhari by Ibn Hajar. And he who takes Sharh Sahih Muslim goes to Al-Nawawi. Al-Nawawi. And Ibn Hazm, do you know who he is? The author of the book Al-Muhalla bi Al-Athar. Who are these? These are from the early scholars, the great scholars of the Sunnis. As for Khomeini, is he from the early scholars? No. He died the other day. And his opinion is considered an isolated opinion. And by consensus of Sunnis and Shias, the opinion that is taken is the transmitted opinion. Or the isolated opinion. And with the isolated opinion, he tells you, his meat. And he jumped from the pot. This is isolated. This is an isolated opinion. But this hadith that you have, by consensus, by agreement, he says, rather by consensus, it is permissible to marry a child, a young girl, who was in the cradle. My dear brother, my dear brother, I said, and I repeat, and I say with a full mouth, beware, beware of playing with Alaa Al-Mahdawi, no matter who you are. Get your affairs in order. And do not leave any loophole, because sometimes I become a hawk and enter through this loophole and destroy your religion and make you falter before the world. So you must have a reader of the books of Sunnis and Shias and store them here before you come up with me. Clear. Anything you have about the Shias, I will bring you double and more. And in the presence of the next one. And it is done. The best proof. And your Prophet married someone who was six years old. Your Prophet married Aisha. She says she was six years old. And we say, no, God forbid, may God protect the Messenger of God. He married her when she was years old. He says in a narration they have, he used to bring Aisha dolls. He says, Aisha came and said, I want a doll. He gave her a doll, and she kept playing with the doll. This is in their narrations. She married the Messenger of God when she was six years old and entered her ninth year. So your Prophet, you married a child. She hadn't even reached puberty. Is this your Prophet who brought the verses and so on? This is your Abu Jassim. As for my Prophet, peace be upon him and his family, God forbid, he married someone who was six years old. What six years old? What? He brings her toys. What does he bring her? What does he bring her? A chain, I don't know. He is objecting to something that is in Al-Bukhari and Muslim. The next one. The mic is for the Sunnis. For you. The mic. I pledge to you, you ask what you want about the Shias from A to Z. And the question you ask me, I will answer you and respond to you. And you answer as I am answering. The next one.