Transcription
For the past few videos, I've been sharing longer videos with you without the usual compilation of clips. Some of you like that approach, but others prefer the shorter ones. And so, I thought, let's go back to basics for this video. And we'll start with this. And what we are seeing today is the birth pangs of the great rebirth of Christianity that will yield that which Pope Leo I 13th beheld in mystical vision after Satan will be given a 100 years to put mankind to the test through the greatest outpouring of evil, God's triumph over Satan.
We refer to this in the words of saints Pope John the 23rd and Pope John II, Pope John Paul II as the second Pentecost, the outpouring of the gift of living in the divine will, the greatest gift God could give mankind and that has been reserved for these end times. We the least deserving generation of all human generations are given the greatest outpouring of grace because where sin abounds grace abounds all the more. This great outpouring of evil will never be replicated in the history of mankind. Certainly Satan will be in shame for a thousand years which is not a literal number but will probably exceed a thousand years in all likelihood which has been stated by several individuals approved by the church. It will exceed by a little a thousand years. And it makes sense because the early church fathers thought taught that as God created the world in seven days and rested on the seventh, so rational mankind will exist for 6,000 years. and in the seventh millennium will rest with God or God will rest in him because they will be like living tabernacles, living hosts, eucharistic Jesus's or his real life will reign in them as the real presence reigns in the consecrated host. Just as Jesus prophesied this, so we are given the great second Pentecost already today individually in our souls so that we may prepare the church for its espouship with Christ. St. Paul says in his letter to the Ephesians, the church cannot espouse Christ or the nuptual banquet unless it presents itself without spot, stain, blemish, or wrinkle. So this period of a thousand years following the enchainment of Satan will serve to purify the church, sanctify it so that when Christ returns after the thousand years of peace, it may be found worthy to espouse him because it will be in a state of immaculy prepared by the immaculate virgin Mary to espouse her son.
So for the next one, let's listen to this one on how do we know whether or not someone is a true or false prophet. Listen to this.
>> How do we know whether or not someone is a true from false prophet? By there's one characteristics that stands out among the rest. And there are several characteristics. the number one leading characteristic by their loyalty to sacred scripture and not or to sacred tradition and not or to magisterial teaching. You have to have all three. That is the lickmas test. You will find that not most are faithful to one of these three or maybe two but never all three. And that is a sign that they're false prophets. That's the easy characteristics to identify. Many will say I trumpet I champion sacred scripture or I trumpet or champion sacred tradition. But very few will add the third which is the magisterial teaching which was instituted by none other than Jesus Christ. Okay.
No, Jesus Christ talked to us through the scriptures, through the approved church prophets, including the servant of God Louisa and others about the signs preceding the end times and the return of Christ. I mention in many of my works that have the endorsements of the church, including the preface of bishops and approvals of the magisterium, that we are not living at the time of the final coming of Christ in the flesh. No, that is not for a long time. What we are living in are the end times that will precede the interior coming of Christ known as a middle or intermediate coming or a Sabbath rest. Uh these three expressions intermediate hidden coming of Christ and Sabbath rest come from St. Augustine and St. and civil of Jerusalem both of which were of the 4th century as well as of St. Bernard Clervau.
What is the difference between the hidden coming of Christ that we are on the verge of experiencing and the physical coming of Christ that's reserved for the end of the world. A long period of time will pass between the two. The difference of the two is the hidden coming of Christ is similar if not identical to Christ's return between the res between the resurrection and the ascent into heaven. Between his resurrection and ascension, what did he do? He appeared. He didn't return in the to to reign on earth in the flesh. He appeared in the flesh for 40 days and 40 nights. Just as Noah and his family were awaiting the promised land for 40 days and 40 nights in that vessel of salvation, the ark just as the Israelites voyaged throughout the desert with the ark of protection for 40 years that included 40 years of days and nights. So Jesus for 40 days and 40 nights appeared and instructed along with those that had risen from their tombs to do the same on his behalf those that needed instruction to educate them, inspire them, catechize them and reassure them of their faith in the resurrection. The same thing, if not similar thing, will happen during the intermediary or hidden coming of Christ or the Sabbath rest. which according to St. John's book of Revelation chapter 20 will last about a thousand years before the final coming of Christ in the flesh. So there are three comingings of Christ only two are definitive returns in the flesh. The one is the incarnation. The second is when he comes as judge of all the living and all the dead at the end of the world. And that is why the catechism only speaks of two comingings of Christ and not three whereas St. Augustine, St. Cyber of Jerusalem and St. Cloud of Clbo speak of three comingings of Christ because the hidden one is not in the flesh. Christ comes in the flesh to remain on live on earth only twice. But the middle one is spiritual. How will he reign on earth if it's not in the flesh? He will not only visit us as he did between the resurrection and the ascension, but he will lit literally reign in all the wills, all the intellects, all the memories of all the souls of that comprise the remnant that are alive today and that will remain after the fire that will occur in this generation. The fire of which St. Peter speaks in his second letter that will purge the entire earth and its elements with us on it.
Jesus tells Fina, "Mankind will not have peace will not have peace until he returns to trusting in my mercy." These are Jesus words. So there will be no peace without trusting in God's mercy. This is found in the diary of divine mercy entry 300. Jesus states, "Ask my faithful servant, the priest that on this first Sunday after Easter, he is to tell the whole world of my great mercy that wh whoever approaches the fountain of mercy on this day will be granted complete forgiveness of sin and punishment. mankind will not have peace, and that includes in the Middle East, until it turns with trust to my mercy," unquote.
How does mankind trust in God's mercy and therefore discover peace? By listening to the message that Christ is giving to the churches today. Remember in the book of revelation the spirit spoke to the churches and those seven churches of the book of revelation I visited when I went to Turkey Ephesus and they are Ephesus Pergamum Philadelphia and I say them with a Greek accent because they're most of them are in Greek you know in Greece we say in English But they say leit in Greece in Greek. And I visited all seven churches, right? And um the same spirit that spoke to these seven churches, the seven spirits that were represented in the book of Revelation as seven uh flames above seven lampstands. And St. John was told by the angel that the lampstands represented the seven churches and the flames of seven spirits. Well, these same seven spirits are speaking to the churches today. The same seven churches of the book of Revelation that have been dispersed like the 12 tribes of Israel and have multiplied over the last 2,000 years throughout the world. How do these seven spirits speak to these churches today of which we are all members? All the churches we have today come from these seven churches of the book of revelation through God's true prophets. The 15% that are authentic today. Through them, including Louisa Picareta. How do we know that they're authentic? Because of the magisterium. Not because of sacred scripture only. Not because of sacred tradition only, but because of the magisterium. Thanks be to God for giving us the universal teaching office in the church without which we would all be steeped in deep confusion deeper than the existing confusion that there is today in the church. So I am here today being like a good watchdog and barking when a thief enters.
>> And let me share with you another clip on the false seers rebellion and also the times we're living in today. There are many contemporary prophetic revelations that have occurred during your and my lifetime going back to the 60s to today that the church has acknowledged as free of all error with its seals of approval in which Jesus and Mary state that the church today is reigning in more confusion than ever before. Why is that? Again, because of what Paul speaks of in his second letter to the Thessalonians, there is this defection of the faith, this falling away from the faith are on the part of not the le not the um non-atholics and Christians, but on the part of the Catholic and Catholics and Christians. St. Paul used the word apostasia in his second letter to the Thessalonians, which is that which must preede the appearance of the antichrist. And the word apostasia in Greek means not a rebellion of the masses but a falling away of the true faith on the part of Catholics and Christians. That's what apostasy in Greek means. It means a pulling of the ranks, a defection from within, a mutiny where the majority of Catholics are turning against the church. And that is happening today. And because the internet today is available, the lies they spew is reaching all the ends of the earth.
So how are we to avoid being deceived by these false prophets, by these false teachers? And by the way, you will find that these same people who are promoting this false narrative are the same people who promote false seers that have been condemned by the church. Over and over again, they give you, oh, this seer said this, this seer said that. And within two, three years, the Vatican comes out, nope, they're false. Nope, they're false. And what do these people do? They attack the church for condemning these false years. So there's no limit to the rebelliousness, the apostasia in these end times on the part of these false prophets. How do we avoid it? How do we remain faithful? It's very simple. Remember, Satan's approach to deception is predictable. My mentor, Father Ramworth, repeated this many times in his works and in his preaching. He stated that Satan never changes his tactics. He's very predictable. But because he is very convincing, many people are swept away even though he never changes his game plan. And his game plan is to steal your soul for all eternity through smoking mirrors deception. What does St. Paul say? He can dress himself up as a sheep in wolf's clothing. He can appear as an angel of light having the order of sanctity without the sanctity. So be aware of these false lay even clerical preachers when they disobey the church when they disobey the church they are disobeying sacred scripture and sacred tradition. Do not follow these blind guides. This is my stark warning to you. I've said this before and I will continue to repeat it. Always trying to do so. As St. Paul says in his letter to the Ephesians, speaking the truth in love, but the truth has to be spoken.
>> And for the next clip, I know many of you have listened to this one before. But it's still a good reminder though because many are still struggling with this based on what I've read in the comments. So the idea here is that the human will in heaven is impeccable and it is perfectly united with the desire of and the will of God in such a way that if a son sees a father or mother in hell or a father or mother sees a child in hell, they are not troubled but are rather happy to see them punished as God's enemies. Now, why would they be enemies of God? Because God gave them throughout the course of their life, however brief or long it was, thousands of thousands of graces for them to be saved. And they willfully, that's the key word, not accidentally. Willfully, meaning with deliberation, rationality, and valition chose to squander this grace not in a venial way, but in a mortal way. Meaning they committed a mortal sin and never repented. No one goes to hell unless they've repented of all mortal sins. This means that these people in hell refused, not did not have a chance to, but refused to repent of their mortal sin before dying.
>> And because we're on the subject of heaven, let's listen to this one on how God created the world. When he made the cosmos, the material order with a fiat, there were six emanations that came from this one fiat, his one will that expresses itself in such a way that matter comes to existence. Before this fiat, there was no matter. So what's the matter if there is no matter? So matter came to be on account of God's desiring it to be. And that word fiat of God the father produced all matter. When man came into existence, it was at the end of the six emanations of these fiats. So the one fiat of God produced emanations. Light was separated from darkness. That's one emanation. Water was separated from land, another emanation. Um plants grew, beasts came into existence. We had the animal kingdom, the plant kingdom, the elements, we had um night and day and so forth. Okay. Then on the last day, we call it a day, even though days did not exist at the time of creation. There were no 24-hour cycles at the time because there was no time. Man was created in the ambiencece of eternity. Adam and Eve were created in a perpetual springtime called Eden. But where did Eden come from? We find traces of it in the book of Ezekiel where God's having this dialogue with Satan talking about how he fell, how after his ego got to him, so to speak, and how Satan had authority over these material kingdoms throughout the cosmos. This is all the way in the Old Testament. God establishes this um Eden, this area, geographic area, but it's not in the same dimension of our 3D world that we live in today. You can refer to the book of Genesis as a mark of location where it was supposed to be located between four rivers. The Piska, the uh the Euphrates, the Tigris. Um and uh you don't really if you go one one river was never found to date, but if you go to that area, you won't find anything because it's in another dimension.
Does Eden still exist? Absolutely. Just read the writings of some of the mystics including blessed an Katherryn Emerick who was taken there like Louisa was in mystical vision. Mystical vision doesn't mean it's not real. It's real. The mystics when they have these experiences they have all the senses the body has when they go into these places. They have the sight, smell, touch, taste, feel. They have it all. She describes it in greater detail than any mystic. And she talks about Adam and Eve, what they looked like, how, you know, how tall they were, what color their hair was, what the serpent looked like, what the fruit looked like, what the tree looked like in the Garden of Eden. There was the tree of life, the tree of the knowledge of good and evil that they were forbidden from taking the fruit of. And um she said that, and the Bible does too, Eden is still there, and animals are still there, too. If you read the book of Genesis, it states that there's a cherub, the highest of all the choirs of angels, with a flaming sword guarding its entry. Why would he have to be there if it didn't exist? Until the time is ripe, no pun intended, you know, out and bit the apple, our teeth have been aching ever since. And then when the time is ripe, we will reinherit paradise lost. We will go back to Eden. What a beautiful thing.
So with heaven and earth is not what we see traditionally in these paintings. We see heaven has a place above the clouds with angels and saints in a certain circular fashion choirs orders and God at the top and Eden who knows somewhere floating around down below the clouds somewhere by side earth or maybe in earth but that's not how the mystics see it heavens if you read St. Peter's second letter, he doesn't speak of a new heaven singular. He speaks always in the plural. And so does the book of Revelation. Heavens is always in the plural. So heaven is not a place. It's a series of places. And it includes the whole cosmos and beyond. In fact, heaven in Italian is the same as sky. Calo chal many. Even in Spanish, same thing. There's a difference between heaven and paradise in all languages. Paradise specifically speaking, even though they're used interchangeably, is the place where Adam and Eve were. They were not in Eden, but the Garden of Eden. Adam was made, Eve was made in the garden. Adam was not. He was placed in the garden. Theologically, that has a significance. So, these heavens are different galactical structures, material and immaterial, that coales, and there are many mansions, Jesus said. So Peter speaks about the new heavens and the new earth. Earth is always in the singular. Heavens is always in the plural. When it's in the book of revelation, when it's in Peter speaks about it in a second letter. Okay? Now when we say our father, we use heaven singular, of course, who art in heaven, but often times it's used in the plural. When Jesus prayed at the last supper and he prayed to his heavenly father, he raised his eyes, right? And when he performed the miracle of the multiplication of the loaves, he raised his eyes to suggest that heaven is above. Now, if this earth is spinning and we're on it, and he happened to be at that time at the at the bottom of the spinning earth, he should have looked down or should he have looked up? It doesn't matter. The point is looking up is not literally that doesn't signify a literal geographic location because it's a near different dimension. Heaven heaven's all around us and yet it's beyond us. Jesus said the kingdom kingdom of God is among you. So it was already here but in a different dimension right around us. We have a guardian angel right next to us and we don't see him. So Jesus would appear and disappear 40 days after his resurrection. Where did he go? He ascended physically at Bethany. Went up taken and disappeared behind a cloud but then he appeared again in Emos in the cynacle. Walked through the doors. So we're dealing here with two dimensions principally. The metaphysical and the physical. the material, the immaterial, the oprior, the posteriori, the um empirical and the athereal if you wish. And these are realities that engage our bodies and our souls as we sanctify ourselves along the way to heaven or the heavens.
>> And for the next one is going to be this one on repentance and prayer.
>> Repentance and prayer. Repentance and prayer. We cannot be at peace and we cannot be free of fear if we do not repent. It's impossible. The conscience never leaves us alone. I don't care how disciplined you are by mind control or training or military or or ecclesial uh formation. The the conscience is free to always remind you that God exists and that you must be right with God. And therefore, in order for us to be at peace, we have to be reconciled with our conscience, which is the voice of God. And to do that, we first and foremost have to repent. Once we are right with God, all fear dissipates. Now certainly we may have to begin a spiritual journey and grow in holiness from where we presently are more some more than others but in that journey God is right next to us along with the blessed mother along with our guardian angels and we have nothing to fear because with if God is with us who is against us. Um, another thing in addition to repentance and prayer, which is the message of the blessed mother in these end times, is frequenting the treasure trove of grace, the Eucharist. It's the greatest of all sacraments because it is God, unlike the other sacraments that are not God, but convey the grace of God. We must have a we must receive the Eucharist at least every Sunday which is a which is an obligation. But then we must also have a checks and balances of our spiritual state as we progress spiritually which is called the sacrament of confession which the church's code of canon law recommends we go to twice a month. Padre Peio counseledled his penitants to go twice a month. And one penitant said to Padre Pio, I'm I don't know how old she was about 78. I'm so and so many years old and what do I do Padre Peio? I don't kill anyone. I don't curse. I don't He said even a room has to be dusted periodically. So our soul is like a room and it collects dust from the world and we have to clean house. And he recommended twice a month. The church recommends twice a month and I recommend twice a month. Why? In addition to their council, because psychologically it is a sound practice. The older we get, the easier it is to fail to recall things we did in the past. If we start putting confession off for weeks on end, we forget the sins we committed a month or two ago, and they're never confessed. Now, it's also true that we're not obliged to confess venial sins, though it's recommended. Pope John Paul II put out a a document on how even confessing venial sins while not compulsory is recommended because it eradicates the very tendency to recommmit those sins again. Um, but uh it strengthens us the sacrament. So the more we go to the sacrament of confession, not only do we receive this grace that takes away sin, but we refu we receive an infusion of strength. So it takes away evil and it infuses with us within us strength. And let one last thing about confession why it's important to go as well. Many people today are suffering from maladies, illnesses, diseases, addictions, and they don't know how to free themselves from them. Confession is the most accessible and perhaps the most powerful exorcism in the entire Catholic Church. Confession, the sacrament of confession, I would dare say, as did Father Gabriel Amorth, is the most powerful exorcism at our fingertips. Father Gabriel Lamorth was my mentor and it's in one of his books. You can read it where he states that the sacrament of confession is the most formidable exorcism today at our fingertips. Why? Because it's the direct expulsion of evil from the soul. Whether it's grave sin, mortal sin, addiction, disease that's caused by Satan, it's cast out. So in addition to repentance and prayer week we at least weekly sacrament of communion and bimonthly confession also have a personal devotion to the blessed mother who is your mother. Learn how to recite the rosary develop a deep devotion to the blessed mother who is the mediatrix of all grace who is the co-redemptric of all grace and who is the advocate of all grace. And last but not least, in these end times, God has reserved for the most sinful generation, which is ours, the greatest grace you could possibly imagine that leads to the gift of living in the divine will. And that is the plenary indulgence of Divine Mercy Sunday, every first Sunday after Easter. It's a total remission of all sin and punishment. So, if you've been away from the church a long time and you fear that your past is going to cause you to spend a long time in purgatory or is causing you problems now, start a fresh. Only on that day are the floodgates of mercy open even to the greatest sinner that ever was, where he can be purged like the good thief in one day from all of his crimes of the past, and the gates of heaven are opened immediately to him. And it disposes us to receive the gift of living in the divine will because all the voids that we are to fill are filled on that day. So we have no let's say caverns which are voids in the soul that require to be filled with acts of love. They're all filled with a plenary indulgence. But as we progress from that day onward, from April 12th on of 2026, we must perform acts, spiritual corporal works of mercy, fulfill our Christian duty, obligations of going to confession, communion, living the ten commandments, and in so doing, we establish a kingdom of these acts known as the kingdom of the divine will. Thank you.
>> Well, then that will be all for the video this time. And as always, thank you so much for taking the time to be here with us. And hopefully all of you have learned so much from this video. And remember, ever you have any feedback or suggestion, please let us know in the comments below. And from the bottom of my heart, thank you so much for your continuous support, contributions, and prayers. And until the next one, thanks again for watching, and may God bless you.