The Secret of the Messiah Revealed

Shalom. Shalom everybody.

This is a part two on our video here with Garment of Asov. And he recently just published many incredible seforim by Schlomo Malho and by Moshe Deleon and many others. And to put some of this in perspective, a lot of these writings were pre-Lurianic Kabbalah, which means pre-500s. Most people understand that Moshe Deleon was the one who was transcribing and bringing forth the Zohar in the 1300s. Similarly, Schlomo Malho existed roughly a generation before the Arizal. And so inside of his liute, an incredible passage regarding the secrets of Messiah was just expounded by Garment. And so I'd like to take some time to uh give some commentary on this passage and bring out the inner levels as to what he was hinting to. So with that being said, we'll go ahead and jump right into it. Of course, I will leave a link to obtain these seforim, which are incredibly rare, down below.

So it's stated, it said, "And the sage of Israel said to him, our master the king, even though this is the upright path, and those who deviate from it, sin and are judged in ginome, as it is written, and he will cry against you to the Lord, and will be sin in you." No one pays attention to Yera whose letters are.

So we can find a passage right here. And this particular passage that states no one pays attention to whose letters are is in a section as was just explained in relation to the Messiah. And it says, "Who with his chisel severs vertebrae from the tree of life and cast them into the pit. Even though this kar stretches out his hand to gather them, that handful does not satisfy, for he is always prepared to gather to himself all who are sentenced. And even the pit of gehinom is not filled with those vertebrae. It is open to receive those who are cut off every day. Therefore it is said, open you shall open your hand to your brother to your poor and if not, they will open to you the gate of the pit which is never filled. And this is what it says. Go and stretch your hands to the raid."

His intention is since they do not fear the lion who stretches out his hands and all the wicked of gehinom tremble and blaze in fire. It is proper that they stretch out their hands in battle. So here when it says no man pays attention to the words are an ish and this is in direct reference to Moshe Rabenu from which it was written he looked this way and that way and behold there was no man and it is also known that Moshe Rabenu and the Zohar is the secret of Roia Mahmaha. Ryan Mahna is the redeemer of the Mashiach that are inside of the pit. And regarding this, the numerical value of the word isna, the faithful shepherd, identifying that Schlomo knew this secret because he's tying the word whose letters are to this no which is a direct reference to Moshe.

Furthermore, when it states that with his chisel he severs vertebrae from the tree of life, it hints to the secret of Mashiach because Mashiach is the one who reveals the tree of life as the Zohar states. And in that time when Mashiach bes the tree of life. And so this is a direct correlation between Ari Mashiach by means of the Rya and the tree of life. And specifically, he takes these vertebrae, that is to say, these branches, and he casts them into the pit. It is precisely into the pit that the faithful shepherd enters. The Zohar tells us in the section called the pit that the faithful shepherd enters into the pit to redeem the ox and the donkey, where the ox is the personification of Mashiach ben Yosef, who is the firstlings of his herd, which is the ox, and Mashiach ben David is the one writing on the chamor, that is to say, the donkey. And they both must be redeemed. And so him throwing these branches into the pit is saying that he's has direct access to the tree of life and he's taking a branch of the tree of life. That is to say, a branch which contains within itself fruit and he's bringing it down.

This is the exact same secret as the dove and the raven. For in Noah's ark there was a dove and a raven and the raven was sent forth and this is the secret of the lower for it is written his hair is black like a raven. The word raven is also like or which hints to the rav but it leaves the ark and it flies out over the water and does not return presumably dying over the water that is to say the masses. However, the dove flies up and brings down an olive branch. Well, olives are used to make olive oil and oil is a personification of chochmah. This branch that it brings back is a symbol of the tree of life. This is the exact same personification of what's being mentioned here that this figure who prophetically is being identified by name whose letters are takes these branches of the tree of life which are these secrets of the Torah of Atzilut and he's placing them inside of the pit because this place this world that we live in is called the pit.

And similarly it says that no one listens to him. Well, there's an exact reason for this. The reason why is because the Zohar says specifically regarding the faithful shepherd that when he appears that he is seen as a dead dog, as a great evildoer, and so they pay no attention to him. It says the mission of sages do not recognize him. Furthermore, regarding Ry Mahna and many other different places, it says there's nothing about his appearance that should make you desire him. So on and so forth. And all of this has to deal with the secret of the poor.

Thus it says, "Open, you shall open your hand to your brother, to your poor." In the parable of the king, I told a parable about the secret of Mashiach and how he enters this world to a certain poor person. The reason why is because it's written, "Better is a poor and wise son than an old foolish king." Wise is Chacham Atzilut. The soul of Atzilut is the poor wise son. The poor wise son that descends from Atzilut is Rya, the secret of of Malkhut. Thus, this poor person is the Mashiach. We know this because it's written better is a poor and wise son. And it's also written, "A wise son is the rejoicing of his father." The word rejoicing in Hebrew is a su or an arrangement of the letters of Mashiach, identifying this poor person as Mashiach. And so when he appears, he appears as a poor person.

Furthermore, it says, "And if not, they will open to you the gate of the pit which is never filled. And this is the meaning of the handful that does not satisfy the lion and the pit is is not filled with its vertebrae. That is to say the handful that does not satisfy the lion because it's talking about the secret of that is to say the which is being mentioned here prophetically specifically by name and it goes into great detail about the handful. That is to say should they not receive it? Did they not open to receive the burden from the tree of life at the time healing which is so hard tells us that there will be no apparent difference between the time Mashiach and the other time of exile and the main idea behind this is to teach us that at the time tree of life when the Torah of becomes revealed when one recognizes separates men from shin the center column is yellow every female produces red every male produces white there's 22 bones in your skull there's 22 pairs of chromosomes etc At the time when the Torah of Atzilut becomes revealed, even though the end is drawn nigh, and even though death is wrapped around their heel like a serpent, they are entirely oblivious to it like a lamb or sheep in a slaughter house.

Furthermore, regarding this, the Zohar tells us in precept one regarding this who mal remember this is a generation before the Arizal. And so this is before Lurianic Kabbalah and he's making this prophetic writing and Malcho was held in the highest regard. He's mentioned by both Vital and the Arizal and it says over here in the Zohar regarding the secret of Yah two things. It says in the precepts in the beginning Elohim created this is the first and foremost precept of all. And this precept is called Hashem. The fear of is called the which is called as is written fear of Hashem wisdom refers to keter which is the beginning of chochmah and it says the fear of Hashem is the beginning of knowledge da'at because this fear or awe this yirah is called a beginning and it is the gateway through which one enters into faith.

So based on this precept the whole world is able to exist. It's saying due to yirah the whole world is able to exist. This is exactly what our sages say. The Lubavitcher Rebbe has said in many places and so do our sages say in many places that the entire world was created for the Mashiach. If this the case then the entire world exists because of that. And here in this passage of he's telling us the name of the Mashiach is whose letters are. This is seen in the word Hamashiach itself which are the head letters he behold literally his name is his name is a friend. And so it says over here in the precepts of the Torah and because of this that place is named Hashem, the fear of Hashem. It is called the beginning of knowledge. And this precept is included here. This is the source and main principle of all the other precepts of the Torah. Whoever observes the precept of Yirah observes all the others. And he who does not observe the precept of Yirah does not observe any of the precepts of the Torah because this Yirah is the gateway to everything. And the Zohar also states in the prologue that the supernal that is to say the highest Shechinah the Nukea which is most exceedingly concealed is called Yirah meaning the name our sages tell us that the name of Mashiach was found in the beginning meaning it preceded creation. This is found in the word bereshit in the beginning which means chev Yirah that is to say the dwelling place of Yirah because bereshit is reishit chochmah personifying the secret of chochmah. He emerges from that level of Atzilut which is called a poor wise son and he descends from Atzilut being the first soul of Atzilut into the world by which it says in the Zohar that through you and this is in discussion of Rya everyone will receive a soul of Atzilut. This concurs it precisely with what Vital stated in Sha'ar Ha'kavanot where he said and up to this point every soul that came into existence was only from the level of Beriah and Yetzirah but in the future souls would come from Atzilut because he was understand that because Mashiach had not entered into the world no soul had ever came from Atzilut. And it is for this exact reason that there is no sefer that reveals the Torah of Atzilut. For example, the concepts such as tree on top of tree and many of the other principles that are revealed inside of liute cannot and is not revealed in any other place any other sefer nor even hinted to. And the Kabbalists that do have some aspect of this speak about it in extreme generalities, no specifics and are completely bewildered when they come into contact with these teachings for this exact reason. This is exactly what Moshe Cordovero said when he stated, "And in the future there will be a level revealed that will perplex even the Kabbalists and that the Kabbalists know nothing about this level."

So now that we've brought down these certain pieces and where it says the supernal Shechinah is the secret of Mashiach. Note, another sefer which Garment has recently published as well which we'll leave a link to all these different seforim down below states specifically that the Shechinah is the sod of Mashiach. If the is called just like the Zohar tells us then Mashiach's name is now there's a difference between Messiah who is called king and the others which are mashiach ben Avraham ben Yitzchak and mashiach ben Yaakov these four are just called mashiach in general none of them are called king Messiah mashiach ben David is not called king mashiach ben Yosef is not king ben Yaakov mash benra are not called king. The reason why is because they do not root themselves in keter which is called the crown. Instead they find themselves being called ox and donkey and on the wings of an eagle and terms like this.

Now the the full scope of this is found during this golden period between the 1300s and the 1500s right before the Arizal finds himself on the scene. And during this time period, they actually recognize the Arizal as Mashiach. This is found in their writings in many different places through him and his disciples. They state that he is Mashiach and Yosef because again Schlomo Malho who was on the scene right before a generation before mentions this whose letters are. So they already have this personification that the Arizal is Mashiach. Furthermore, at that time and between this golden era of the of of Moshe Deleon and now at the time of the Arizal, the entire highest level is about the secret of Yirah. Everything is revolved in the secret of Yirah to such a degree that sefer Ramon states that Yirah which was written by the Yirah is the beginning of all beginnings that everything is contingent upon this.

So now that we have this basic understanding about the secrets of what Yirah means and the manifestation of what Yirah is and how it relates to the rim so on and so forth and this prophecy from Malho which preceded even the Arizal I'd like if possible a if you could share a few passages from from a passage R' Eli talks about this where he describes it in in just ridiculous terms and a portion from sefer Ramon.

Yes, you amazing you you what you stated about the Ari and and how and how all the the sages believe that he was Mashiach and tying this in with Rash cannot be understated. You you 100% just blew it out the water. But even more so, this is 100% proving that this whole passage was about Mashiach. So anybody who's reading from Malho in the future or from the kit of Rav Schlomo Malho in the original Hebrew which would be this sefer right here. That passage is a is a is a prophecy about Mashiach and and and obviously it's it's even something that was for the time after the Arizal as we're now starting to see and but at the time of the Ari they took Rav Schlomo Malho's prophecy as a prophecy of of Mashiach the very well said amazing I would love to share some of these passages messages. There's a new sefer going to be coming out. I've been working on sefer Mamlik. This is volume one. Volume two will be up shortly. And in volume two, there's a very very profound profound section that really reveals some of the deepest sod about Yirah that that has ever been has ever been revealed. But to tell you guys the truth, I haven't translated a sefer yet that hasn't had hints to the sod of Yirah. All the sages the true sages hinted at this secret and it was the gateway it was the gateway of the true faith of the holy religion as we're about to read from a very very holy book called Sefer HaRimon by Rabbi Moshe Deleon whom the Shechinah dwelt with in his days and was merited to bring us and and and and publish the Zohar and to transmit it for us. He was obviously a part of of of of the sages of his days. He was disciple of of Rav Yosef Gikatilia who wrote Sha'arei Orah which is another holy sefer which shows us really some of the earliest roots of of that we can see of the Zohar. But Rav Moshe Deleon wrote a sefer called Sefer HaRimon. And we're going to read a couple passages from it that speak about he has we may not be able to get read to all of it because there's literally probably 50 pages in this this first couple pages but the first 50 pages of of Sephra Ramon are taking are really dealing with the entering into the gates of the Kabbalah in a real proper true way And and this is why some of the language that we use about Yirah seems to be a little bit this is this is the language that the sages used about Yirah and and today it really became pashat for us is what we're starting to see here. So it's very interesting. It's very very interesting. So, with that, I will I think this will be a good spot.

Okay, I'm going to start on page 32 of Sefer HaRimon, the book of the pomegranates. And behold, He, may He be blessed, causes the existence of all beings. All is from Him. And He is the cause of all causes and the reason of all reasons. And there is no one who can stand upon the investigation of His nature as we have said. And indeed, He is one singular in His Yichud. And He has no second. For He is the first of all that is first and foremost of all that is foremost and last of all that is and there is none besides Him. Now I want everyone to take note of this language that He is using. Therefore, every person of understanding must know and recognize the secret of His Torah to strive after it and to find delight in its attainments in the matter of the outer and the inner gradations, the revelations of the upper asense and the lower asense to recognize in them the one majesty in the asense. For in the attainment of the levels there are many evolutions to ascend towards the Mer. And then He, may He be blessed, is near to those who draw near to Him and call upon Him but to those who who are distant who do not pursue Him nor seek His closeness. He distances Himself from them more than their distancing. Therefore, it is said, Hashem is far from the wicked. And behold, when He, may He be blessed, is near to those who draw close to Him, His divinity is recognized, known, recognized and known among the nations, and His existence is found among Israel, the portion of His inheritance. And He gave them His Torah to recognize through it the greatness of His ex of His exaltation. Therefore, the nation whom Hashem chose for Himself as His inheritance to be for Him a treasured people distinguished from all other nations to know and to recognize His Torah and the singularity of His exalt of His exaltedness to give them a place among those called at the heights of the noble ones. Those who sit first in the kingdom in the secret of His saying, "I will give your pathways among you among those who stand here." And behold, I am entering into the explanation of the book and its pathways. And righteous is Hashem in all His ways. And so the righteous will see and rejoice. And the wicked have transgressed and have been punished. And the upright will increase in wisdom and in Torah they shall benefit and the pious shall rejoice. This is it guys. This is where He starts to open up into some very deep sod. The beginning of wisdom is the fear of Hashem. You must know that He, may He be blessed, brought forth all the levels according to their configurations. The inner levels, the intermediate levels, the lower levels, each one according to its level and its secret, so that His Yichud may He may be found may be found within them. His unification may be found within them. For indeed, as we have said, how many good levels there are to ascend to the Mavote? And in any case, the secret of the inner spiritual gradations is where His greatness is recognized and known, and the secret of His name may be blessed is is discerned within them. And behold, you can know that the hidden worlds are the supernal ones, which indicate the secret of His Yichud, that He is one, and there is none else besides Him. For there is a hidden world that sustains all, and it is the one that brings forth and originates all existence in His secret of His concealed and hidden glory. Therefore, I'm gonna [Music] just Therefore, this world is the hidden world, which is the supernal inner world. And those who stand in its secret, who and who are they? And from it go forth all existence, and from within its likeness are for Hyote. For the secret of this hidden world stands in the secret of the ancient hidden chochmah. And by the power of this hidden world exists all existences are brought forth outwardly. And just as this is a hidden world in its existence and concealed in its investigation, so too there is a world below which is the revealed world. And this revealed world stands in the likeness of the hidden world, and from it emerges all the separate existences below. For the secret of the hidden world is that all existences that go forth from it are in one complete unity without separation and is called the masculine world. And therefore all of its existences are within its secret and then hidden in its Yichud. And the secret of the revealed world is that all the ex the existence that go forth from it are in a manner of separation and disclosure and from there they become separate and it is called the feminine world. Therefore all the existences are in the secret of the revealed. And from this matter you can understand the secret of His Yichud. May He be blessed is discerned from the world to the world from world to world. As it is said, blessed is God of Israel from world unto the world from world unto world. And from these two worlds the secret of His Yichud is known. and the matter of all the revealed and the hidden existences. Therefore, the foundations of every matter is in them, and in their secret it is discerned and brought into being. For it says over here, "And let us return to what we were explaining. For you must know that the secret of of the revealed world in its existence is the world called Reshit. And it is called supernal chochmah, a hidden and concealed secret. So too the revealed world is reshit of all the paths of separation. And just as chochmah above is called chochmah, so too is this one called lesser chochmah. as we shall explain it secret with Hashem's [Music] help. And already the sages of blessed memory said, "What is that what is rich? What is uh what is that which is written?" And the wisdom of Schlomo increased. This teaches that the moon stood in her fullness. Indeed, the secret of this matter is that it is called the fear of Chokhmah. This is what was just speaking about. So, we're about to get into it. It's very deep. For the secret of what is said, you shall you and you shall fear from your God. For it is the secret of the earthly court. And there is the level of fear. For it is the And there is the level of fear. For it is the first level and the first gate below upward the bait. So baiten as it says open for me the gates of righteousness and I will enter into them. And I thank you Yah. This is the gate of Hashem. The righteous shall enter it. And because its attributes of judgment they said it receives from Gevurah above. For it causes for its cause is the left side. It has already been said as we have already we've already been aroused in another place that a different world from above it. A female shall surround a male and it is called the masculine world. And indeed the secret of the feminine world it is for its cause is the left side is because it is the fear of Hashem. Therefore the secret of its matter is the beginning to come into the inner chamber for it is the gateway for entering. So this is what he just said. He just said the Yirah Hashem is is the beginning. It is the is the inner chamber. It's the gateway to enter into the inner chamber. And in any case, since it is since it is Yirah Hashem, it is the secret of the attribute of judgment, the beginning of all and the first of all. It is the beginning to cleave to the secret of Yirah in order to enter within. [Music] And He continues on. And since the matter is so, the beginning of all matters and their root is to cleave to the secret of it. For this place is the place of beginning of all from below to above. That's clear reference there saying he's saying that the the beginning of all is the secret of Yirah and this is the place in which every person must cleave and the secret of is the secret of the Shechinah which is precisely what the Zohar tells us and this secret of the Shechinah is the secret of Hamashiach and this is why it said regarding or regarding Mahna who has the value of something that must have known that he he bore a pregnancy from the soul of Atzilut.

And to briefly touch on and add to exactly what you were saying, which I know that will be published very soon here. It states the following. So He states regarding this He begins to talk about about specifically about Mashiach and He says regarding this matter He says in the future when Samael and all destructive angels will oppress the nations the youth dying at the age 100 will apply to the nations. But regarding Israel, it says He will swallow death forever. And so this means that at that time Samael and all these destructive angels will will come to oppress the nations. And at that time they will die at a hundred and at that time death will be swallowed up in victory in netzach. And it says then spirits and demons will trouble the nations at the word of Ben David. This refers to Mashiach ben David because Mashiach ben David will come to make and wage war with the nations. But here He just says Ben David the son of David. He does not identify Him as Mashiach at all. Here He's identifying as a Messiah. He's an anointed one as occurred with Schlomo concerning Tyre who sent him a demon whom he cast into the seven chambers of Gehinom. This is precisely the language used regarding that those that receive heap he's waiting with his hands that are open to give of the branches of the tree of life tosses them into the pit. Who does he toss into the pit? The people that re at the time of the revealing of the tree of life that do not eat of the tree of life, they themselves are tossed into the pit. Not that he tosses them into the pit, but they themselves are tossed into the pit by virtue of not eating of life. And by cleaving to death, their portion becomes death, thus entering into the Gehinom. And it says, "Who sent him a demon whom he cast into seven chambers of Gehinom. Thus there are seven chambers to Gehinom just as there are seven chambers to Gan Eden until he obeyed and acknowledged him and that is to say until the person was refined." So here Samael until until the king of Tyre obeyed this this demon obeyed and acknowledged him and similarly with the queen of Sheba. Now it says the exact language is Hamashiach. This is exactly it's very clear and concise. It says and by the power of Hamashiach this is anchal. This is the exact language Hamashiach by the power of the Messiah. This is exactly why I said Hamashiach is he behold mamash literally shemo his name is this is Rav Natali who wrote this in Kamal. This is almost a 500-year-old sefer and they're talking about the secret of which by this time post the Arizal was only whispered about in very select circles. Elect to this day is an incredibly cryptic sefer which 99% of Kabbalists themselves have never really engaged in only a very select few and out of those select few that have actually engaged inside of much fewer have understood anything to perceive anything out of this let alone this secret but here is saying this so it says because of the power or from the power of all nations will grasp the corner of the garment of a Jew Why? Because this one named Ya whose letters will appear. And when He appears, He begins to reveal the letters. The Zohar tells us that Mashiach will reveal the letters. This is this is the secret of the temple of Hashem, which was created only through letters. They begin to see Aleph separates me from Shin. They begin to see tree on top of tree, the supernal pattern of the 231 gates. They begin to see the forms. And immediately they recognize it by the power of Yahamashiach, which is the word. The Kak is his chochmah. His chochmah is a secret of kakmah. Power to what? Those are the letters of of chochmah. And what is his name? And what is his son's name? And obviously here it's identifying explicitly what that name is which is whose letter and when this power which is the lonesh when these letters emerge the nations will understand and grasp them. This is what causes the kosher pig. We know the kosher pig refers to the natri. It refers to the Christians. Why? Because in their writings they say in the beginning was the word. The word was with God. The word was God. Well, what is this word? It's the lonesh. It's the language the word which God himself spoke reality into existence. They identified God as this word. And this what ends up kosherizing that pig because it brings about a clean understanding of their own belief system minus the avodah zarah minus all the idolatry because their own writings profess to this exact same secret that's being talked about which is that melamia which is called Rayna reveals this matter and in fact I've had a conversation with a Christian as you know many of the followers here some of them are Muslim some are Christian a lot of them come from the new age community but I had had a conversation with one and I said, "Why is it written then in your book that He says it is imperative that I go? If I do not go, I cannot send to you the spirit of truth. He will lead you into all truth." So then who is the spirit of truth? Well, we know that this is truth to Yaakov. This is the personification of Rya Mahna. It says it in their own book. Yes himself tells them, "It is imperative I go. If I do not go, I cannot send to you the spirit of truth." The spirit of truth cannot be the rules cannot be the Holy Spirit because the language is personifying a person a person. So again what we're talking about the in the Mahna does not go against any of their beliefs at all. In fact it's the very fulfillment of their entire belief system. And this is exactly why it says of our sages that in the end the pig will become kosher. Why will it become kosher? Well it does it mean we can eat pig? No. It it's talking about the Christians. Why are they identified with the pig? Because the pig is a symbol of Edom. And Edom which is the secret of Adam, Adam means Rome. And Edom also means red because Edom was was ruddy and founded the the city of Edom, which is translated to be Rome, the central hub of where the Catholic churches, so on and so forth, right? That this is the pagan. This becomes kosherized. This means that the Christians become kosher in the end. And they do so specifically by the power as it says here which are the letters because only the letters redeem the Zohar is very specific. The only thing that Mashiach will reveal is the letters. Furthermore, it states regarding those letters it says no human being understands them let alone proclaims them. And it says regarding that even the supernal angels it says even the angels beings do not know them. So any person who thinks that they understand the letters are just deceiving themselves. Similarly, we use letters every day because we speak and we think yet we do not know the root of these matters because the root of this matter is beyond the grasp of the mind, the height of the mind and the depth of thought. It's like having a refrigerator. You may use it but don't understand how it works. We have a mind and we think all day long yet we do not know its operation.

So He continues and the merit of the seat seat of the tallit symbolizing or mach meaning the surrounding light because the tallit represents the supernal whiteness of chochmah and it envelops like the orif. that surrounds us. And there was a tradition in which the knots the knots go by varying traditions. As we know, Schlomo Malho did 10 five 65 for the value of YK 5K. But there was another tradition in which they did 18 knots on every single one of them. And the secret behind the 18 knots is that 18 times 4 is the value 72, which hints to the 72-letter name of Hashem, which corresponds to the whiteness of the tallit. Of course there are different traditions that that have other other combinations. For example, the Ashkenazi is completely different than this as well. So with which one can even enter the bathroom as it does not receive impurity. Think about this. Which one can even enter the bathroom as it does not receive impurity? That means that the light becomes so pure that it cannot be defiled by an impure place. Are we allowed to think about Torah or Hashem when we're inside of the bathroom? No. And yet here Rav Natali is telling us that this is so pure that we'll be able to enter into a bathroom and it does not receive impurity because Aleph separates men from Shin ascends the aura. When you begin to behold the secret of the divine pattern, how everything in reality is created, we are completely enveloped by it. We are it. Everything around us is it. Then there is no more pure and impure. There is only God. There's no more this zenzot. There's no tora. There's just God. That level is called one from which it says on that day meaning the time of Mashiach Hashem and His name will be one. And it says and external port forces have no portion in it. Because when one becomes whole to ila separates from shin. When you begin to see the truth of God's divinity in everything, no evil can come from that. No evil can come from beholding the truth of God in your neighbor, the truth of God in yourself, the truth of God in an animal, the truth of God in your environment to be completely enveloped by it. There's no evil that can come from the truth of God. Zero. The kipa has no power to cleave to it. The kipa cleaves to the lower seven. We do our forms, our desires, our emotions, our spiritual attainments, our thoughts, our goof, our body. But it cannot cleave to that most supernal divine light. That divine light is the eradication, the nullification of all klipotic forces. And it's exactly how why it's written. And He will drive out the spirit of evil from the world. How? Through the da'at of Hashem, which will flood the world like water to the sea. So will the knowledge of God flood the world. And what is this knowledge? It's the it's the it's the word. It's the 22 letters of His being, His existence from which He brought forth from potential into actualization. And so it says the nations will cling to it for for protection from destructive angels and spirits because they'll know that the world that they themselves are affected by the kipa and they'll run and cleave to the hem of the garment of a Jew and say take us with you and the Jew will be perplexed. They'll say, "What are you talking about?" And the the nations will say, "Aleph separates men from Shin. We see the glory." This is the secret of the verse. And the earth is filled with His glory. Kavod has a value of 32s. It's 22 letters and 10 spirals. He will gather the nations. It says of Him, "And I will give you the nations as your inheritance. The nations will begin to behold the secret of the letters of God." Because remember, Rya was rejected by the Jews themselves. Just like Moshe Rabenu was rejected, just like Yosef was rejected. Rya Mahna is rejected by his own. They don't they don't recognize him. That's why he's poor because of because they don't recognize him. It says, "I'll give you the nations as your inheritance." And so now all of a sudden, the nations are hearing. They're listening. They're seeing. They're experiencing. And so they're going to run and cleave to the hem of the garment of the Jew. The Jew is going to become perplexed. They're going to say, "Who are you and why to my garment?" And they're going to say, "Take us with you for we have heard that Hashem is with you." And they're going to say, "How do you know? What do you mean?" And they're going to say, "Aleph separates men from Shin. Do you not see Hashem's glory in?" And at that time, it will be incredibly grievous for for Israel who they rejected the one person who brought them that light. But it has to be this way. So it says, "Even their kings and ministers will gather to hear the words of Rakodesh and wisdom because it's written, He will silence kings." That verse that He's talking about there, it says, "And they will see what they've never seen before." What are they going to see? The earth is filled with His glory. They're going to see Aleph separates from Shin. They'll silence the entire world. Divinity and unity amongst all truth that transcends all wisdom. And they will gather the ministers and kings of the world will be subdued by the holy and blessed be He because they will all be gathered in the unity. And it says as it says and the weak among them like David in the house of David like God. And so it says thus the or transcends the k'lim the vessel without contraction meaning that it doesn't have to restrict because the nature of the vessel was formed by a restriction and the nature of the or surrounding light is to transcend the restriction because separates from shin the divinity of the light and I'm using separates from shin as a very base example. Lashon Kodesh is divided between three mothers, seven doubles and 12 elementals. It's the most rudimentary explanation out of the countless truths that the lashon kodesh reveals is just the most simple and basic to understand. Hence it's used so often. But understanding this when one begins to hold this it does the exact opposite of contraction. Meaning it does not restrict one's understanding. It does the opposite. It expands one's understanding until it completely envelops the vessel. that is to say the midot the k'lim and then the k'lim of the world becomes enveloped by the divine light of the endless finding itself in the midst of the illuminable it awakens from a deep sleep and so it says may this or may this light descend upon us from above comforting us because it's called comforter and it's called by many other different names from which it was said raises chochmah because this quality of comes twofold. One must understand that the highest light descended to the lowest. And even though we see everything in the lights above, you must understand that Malchut reflects the order of every potential. Because Malchut, which was the overall purpose of existence, is actualization. And the entire purpose of the creator was to bring forth from potentials into actualization. And thus it is written, "What can I take as a witness to you? What can I liken to you?" Therefore, one must understand that even as the root of Yah exists as the highest source of all things, which is a potential, you must know that that light which is the highest descended the lowest and is found manifested in actualization reflected in Malchut who reflects the order of all upper lights and in herself and whom brought forth all things manifested into actualization. This Yirah is the Rah Mah who's called Melik Mashiach from which they said the entire world was created for Mashiach because just as the upper potential is rooted completely in Yah being the root of all things so too down below is it created via Melamach which is precisely why the language in one place describes the secret of Yirah as the beginning of all beginnings above and in another place it says it's the beginning of all things below and there is no contradiction because the root of Yah which Zohar tells us is the secret of is a numerical value of 613. That is to say that all of the mitzvot are fulfilled in it just like the Zohar hinted to clarifies. Furthermore, the numerical value of the word is the same as as the word Torah because it's the living manifested Torah that was with it in the beginning which is the secret of that. This teaches us that even as there is a macrocosmic Yirah that is to say Yirah which exists as the potential for all things and all things emanating from that potential being rooted in the highest keter and even beyond. So too in actualization in Malchut is manifested this exact same principle and it too is called Yirah and it is microcosmic. These are called Adam Gadol and Adam Katan, the macro and micro. For all that exists within the potential is manifested here in actualization with inside of the Nukva. Although it is by degree by degree by degree from which the highest light took the longest to descend. Why? Because the highest light was the farthest from this realm. Hence, all of our sages have stated that Melik Hamashiach appears towards the end of all of existence. The reason why this occurs is because it is the highest light. And because it was the highest light, it took the longest to emanate and descend down below. But assuredly, the Nukva manifests this principle. There's also a hint of this idea inside of the reversed tree. For the upper tree, assuredly keter is at the top, but in the tree here, keter is at the bottom. The idea behind this is that the highest light fell the lowest. Therefore, when the highest of all things came manifest in the lowest of all things, as we know, the for example, the Zohar tells us the Rya Mahna has a stutter and he's slow to speech both in oral Torah and written Torah, which means he's not going to talk in proper Hebrew. He's not going to even be able to read the Torah in a proper manner. his understanding of of oral Torah. That means his ability to discourse in and the Talmud or discourse inside of the Gemara in terms of the lashon that is to say by speaking it in its natural natural language will come with a stutter which tells which tells us something very specific about the nature of this light. It's guarded in something m it's guarded in something that is deficient just like it's written regarding Mashiach who sits at the gate of Adam which is a Nukva hinting to the west and many people personify this is the US Adam or Rome but nonetheless it says regarding Mashiach he's a leper a leper is a defective a leper is placed outside of the camp and so here Mashiach is a leper and guess where he is outside of the camp rejected by his own people and so it is at that time and thus ma will be the same thing. So to to catch on to Rav Natali, there are so many secrets regarding this. But as Garment just stated right before this that all of these things are in the secret of the faith because the true faith, one of the there's central tenets of course is Hashem. Another central tenant is the Torah obviously and the fulfillments of mitzvot, but there's another quality that's there and that other quality that's there is the Mashiach. Many understandings of the Mashiach, when people hear the term Mashiach, they do not understand this matter from a Jewish perspective. Instead, they hear it and they think from a Christian perspective as incarnated God. And that's not that's not the Jewish perspective at all. The Jewish perspective is that this is a flesh and blood mortal human being. Nonetheless, nonetheless, here this root of the faith is in the secret of Melik Hamashiach, of King Mashiach. And here these sages that are from the period of Moshe Deleon at the revealing of the Zohar and up to the Lurianic Kabbalah and shortly thereafter in Zapar Natali they're telling us the secret of Hamashiach saying it by name again uses the term precise from the power of Mashiach it's explicitly clear they said his name preceded existence the word bereshit is the dwelling place of everything is concealed in this matter. I'm going to go ahead and pass it back to you because there's so much more that can be said, but perhaps we'll go into a part two in the future, God willing.

Wow. Yes. Wow. There are so many levels to this. That was an amazing discourse that you just brought in. This is exactly what Rav Moshe

Deleion was revealing right here. He begins to he says over here, "Therefore for Moshe it was certainly a small matter, but for other people it was a great level for them. For it is the beginning of amuna faith and it is amuna and all people must enter into the secret of amuna which is yura. And if there is no yura, there is no amuna, for it is all one matter. And he continues to say over here, and whoever does not have a muna has no portion in the God of Israel. For one who does not exist without the other, as you will find, there is no day without night. All is one. And since we have entered this matter, you must know the secret of all beginnings from below to above is this. This is he's talking about y and the secret of all beginnings from below from above to below is the beginning of the suppernal point that resides above and it is the beginning of all beginnings hma that goes forth from aim as we were aroused in safer sashan ed for as hmma supreme is hidden and concealed the secret of a point of thought maka, a sublime concealment that goes forth from aim, which is the nullification of all thoughts that cannot be grasped or comprehended. For it is the primordial air that cannot be grasped in any way. And indeed there we have said, there is no nephesh without ru and it is the secret of the saying also without knowledge the soul is not good. Understand this and indeed the secret of the ruach depends on another place and the secret of and this secret and its matter have already been explained. But in any case, the secret of HMA supreme, the suppernal HMA returns to be grasped in Bina and is the and in there and there he places all his love and by his power all existence go forth in their configurations as we've aroused to ex therefore that was to explain therefore.

So I would like to allude I would like to say this that the secret of bina is the secret of adom. Our sages tell us that Adam is Bina. And uh this is also the secret of what Messiah is at the gates. He's at the gates of Adam is also at the secrets of the gates of Adam of Bina. And therefore the secret of awakening from below to above is the matter of Yah as we have said and it is the awakening to cleave above to the great light. and to cleave to the felt light within the intellectual light so that all becomes one. And we have already explained the matter. But when we arrive at the secret of Yahood unification, we shall explain the secrets with Hashem's help according to our ability. And behold, the fear the ya that we were commanded in the Torah. This is the secret of what is said. You shall fear Hashem your God. and contemplate the matter of the secrets in that it says at for it is the secret of Yah at is the 22 letters all of and him you shall serve and contemplate the matter of the secret and that it says oh to you shall serve The precision is in [Music] Oto that is above the letter in the covenant. Yah is mentioned with at and service with O. He's revealing this is the secret of the letters here. [Music]

Now I'm going to bring us back to Rob Schlommo Malho a blessed memory real quick. This was noticed by Gila and I must give her a shout out for this because I didn't notice it at first but the language is very very interesting. Now you must know that Rav Moshe de Leon was before Rav Schlom and Rav Schlom was from the resolve. So the Rav he was reading sages that were from earlier generations and Rav Mosha Deleon was one of them. And inside of Rob Mosha Deleon as we were reading he has an entire section about the sod of Yah. And so the language that Raos Rav Schlommo Malo is using, he uses he uses a very interesting phrase this this cryptic phrase about Yah. He says, "No one pays attention to whose letters are." And the wording he says, Raoto. And this word meoto is the same exact word that Rav Moshe de Leon is revealing to us right now in the secret of Yah that he's not only the secret of the letters but he's above the letters for Yah is the secret of it and Oto is the secret of the service above the letters. where he says right here, we'll read it again. And contemplate the matter of the secret. It says at for it is the secret of yah and him you shall serve. So he's they're quoting back from the verse from the Torah talking about the secret of the of of you shall fear Hashem your God. And he says over here and contemplate the matter of the secret in that it also says oto oto you shall serve in the verse right here amore veto the precision it's the precision is in that is above the letter and covenant and he says over here Habit right here. He says y is mentioned with at and with service with oat with at and with letter with a sign. And we have already hinted at the matter of the secret of Ishmael and Abraham where it is said that Ishmamail it says the circumcision with at. And with Abraham it does not say at. And we have also already explained this that therefore it comes to teach you shall fear etem your god for so it certainly is and oto you shall serve as we have explained so to give it to what he's trying to reveal to us is the secret of yada being on on those two levels of you shall fear Hashem at and you shall also serve Hashem and both of these levels is yada Uh and I believe that Rav Schlommo Malo worded his language in such a way because he was drawing from this exact passage from Mosha De Leon and Sephra Harimmon.

And so as we continue, he says the matter of the world, it says, he says, so for if it were so, the matter would be cut and divided, and such a portion certainly is not permitted to cut among the saplings. And how can you know the secret of the matter of yah that it is the beginning and because it is the place of judgment it is called y. And indeed you must know that human beings include all spiritual things. And he was created in the image and likeness. And you must first awaken to yah to be in awe of that place. For indeed when a person is in this state, he is found in the ser he is found in the secret of the suppernal likeness. And he must direct his heart and thoughts and guard himself in awe in yada constantly for the measures c for for the measure causes all the inhabitants of the earth to fear before him. For when a person walks in the up in the ways of uprightness according to the awakening of his intellect and his guidance, a known measure is awakened upon him in in correspondence. And in this way our sages of blessed memory said regarding the secret of his sayings, behold, I have placed before you today life and good, death and evil. For when a person walks in the place of in the path of good, the attribute of goodness flows upon him and is awakened within him. And when a person walks in the path of evil, the attribute of evil flows upon him. And indeed the matter of every person is sent is that since permission is given into his hand he may incline towards the right which is the attribute of goodness. Therefore the singer the sweet singer of Israel said I have set the shim before me always for he is at my right hand. I shall not falter. But when he conducts himself on the left path the the attribute of of the left is awakened upon him and then judgment rest upon him. Therefore, the secret of the matter is that he begins with the side of Yah. And indeed, the secret of Yah as we have said as the matter of the sense of the sensed reality which is the beginning as we have aroused in the secret of Sepher Shashadud. The fear of Hashem is pure and enduring forever. And when a person is first found in yada and afterward is aroused by love aroused to love which is a known higher level as we shall explain in the secret with Hashem's help. Since with the since we have ex have been aroused to this matter, we must now been aroused concerning the conduct of one who fears the word of Hashem among his servants. and those things which come from those who are in awe of the king or in your king. A king through his justice establishes the land. And you must awaken and set your heart to what is within your heart that you not turn from the path of wisdom to the right or to the left. So that you may succeed in which you do not in which you do in all that which you turn. Know this is the regarding the secret of yah that it is the beginning of all beginnings. And even though this level is great from below to above yah is never found alone but only in combination. And whoever cleaves to it alone without combination it is as if he separ has separated from life. For in any case, its matter is never to be alone without combination. And indeed, the secret of yah is in is only in combination with all, and then yah is in completeness. Know this that the foundation of the lowly world is founded upon yah. And behold, you must prepare yourself for regarding the king who judges the world. The world does not stand and persist by but and persists by him alone, but only when he grasped in the secret of justice. As it is said, a king through justice establishes the land. For were it not joined with justice, the world could not endure. And this is the secret of and there is one who is cut off without justice. For whoever is weakened from the life is as it life is in any case cut off from the world. For know this regarding what was said. Righteousness and justice are found are foundation of your throne. And the throne's foundation is only through both of them. So he continues on. It's it it really goes for pages and pages of the secret of yada and he continues to give us the secret here that for one cannot exist without the other and whoever is whoever signs yura alone is as one who cuts among the saplings for the lower world must be joined to the upper world and the secret is the foundation of the heavens or as one without separation. Therefore, one who fears upon whom Yura falls must conduct himself according to the secrets of his deed, the secret of his deeds, so so as not to cut off the circle of his era to rectify his path and the matter of his actions. This is the council that is resolved over all the earth. For those who fear the one who dwells in the heights of heavens to guide their yura and to extend their configurations that may be com combination the secret of the root without separation of any matter and indeed the ways of for those who fear vary through many aspects and are divided in distinction. For there is one who fears constantly the presence to direct his ways and to straighten his paths, so as not to spoil, defile his body or soul through through abomination of sins, which defile the person and render him distant from close from the closeness of his creator until it is found that the cause of his ya is from love. Four, he is great. For he is greatly for he greatly loves his maker and cleaves to him and all the and all his days he fears lest he be distanced from him and rejected from his nearness. This is the true ya planted in the heart of the servants of Hashem upon whom light shines. And this is what is truly called yat shamim. One who unifies his yehood in elevation and removes himself from from his discipline. This is the secret. This is the correct path given to the servants of Hashem as a heritage. Those who walk in the secret of the holy religion. Wow. The imamish says that the secret of the holy religion right there. That's it's precise and I'll add I'll add one last thing and I and then we'll we'll conclude it here but I I'll add that the second portion here he says and this should not be confused with and the two things although are connected the secret is that this comes through the secret of for the highest level it is known that the four worlds are sight hearing smell speech and this highest level which is associated with is the quality called sight and the word roy site in Hebrew the way that it's spelled there ra al vav is the same uh letters in hindu the secret of using a numerical value incal of y and this this yah contains the word yah contains sight and another proof of this is that the sophist letters of the word y. Should you do the milui of you will find that the the milui the expansion of of the word yod is obviously dal is shin alf is f as alf is the numerical value 385. This is the value of the word shakina. And this is because this quality of y causes an iore through sight that they should see what they've never seen before which is this quality of. And this is called the resurrection of the dead. And this is because it's written wisdom gives life to its possessors. And our sages have stated that the person who is dead is the person without Torah. And similarly, were they wise they would look into the end of days etc. But the end of days refers to this quality called malus which is the end of the days of creation and malus being the secret malus being the secret of the shina and the shakina is the s of msiach hinting to all of these things to connect one point to the other point the macro to the micro. So just as it's manifested above in a potential so too is it reflected in the shining mirror below in the micro. So this this will conclude here and these all of these safers ai please leave a comment down below to link to them and we'll go there and with that thank you for for being here with this um with me here and sharing these amazing prophetic pieces that you've been translating. It's a great merit to this world because the the secrets of y are not known and it's not by coincidence that there are those who go through pishhat razo to get the parardes but they're injured every step of the way. All those who go into parase like this are injured. However though the one that goes in through sidur that is to so that is to say they go in through re then they're rewarded with the pashad and truly y will be the raous hma and the raous das this raous das is the beginning of knowledge of god that floods the world which brings about all of hashem and the secret of the letters entering into one's consciousness which is the secret of msiach the letters of yesesh moach substance of the brain which is yeseshim substance from nothing from which hookmo is called yesesh and msiach which are the letters yesesh moach substance of the brain is the secret of the letters that illuminate both mind and thought causing one to behold with sight and the quality called wisdom enters them is called resurrection of the dead and those who eat of that teaching and receive those things have life in them for they have eaten of the tree of life itself so we'll conclude here thank you ai many blessings to you all as David Melik said, "Open my eyes and may behold the ones of your Torah." Amen. Amen. Everyone, shalom and salah. Amen.