بث يوم الثلاثاء (24/03/2026)

Let's talk, let's go out. >> Okay, wait, I have to ruin your entrance. >> Ah, ruin it, ruin it. >> But I want to ask, that pipe in your mouth, excuse me. >> This pipe you're holding, its strap looks nice. Don't we have to make a big deal out of everything, my friend? How are you? Fine, health is good. >> My dear. >> Is your voice distant, or is it the headset? Your voice is distant from me too. Wait, let me adjust the sound. >> My voice is already very hoarse. >> Okay, good evening everyone, and welcome to the YouTube community. A little sharing and tapping, everyone. I invite you to start the live stream. YouTube community, a little sharing, please. Ah, a long day. May you be well. Comb your hair. >> Comb it. Okay. What does that mean? >> No, comb it. >> Okay, like this. Let's go. Okay. >> I swear to God, comb it. Anyone with a hairdryer, honestly. Ah. >> I don't hear it. I have a comb. I mean, if I want to, if I want to put effort into it, I comb it. That's all. My hair doesn't fall. I told you my opinion of you a long time ago, honestly. >> No, Muhammad bin Shams al-Din does it with a straightener. I won't allow it. I won't allow it, my friend. >> No, no, I'm serious. I'm not joking at all. I'm not. >> Ah. >> No, I'm serious. Don't think I'm joking. No. >> He does it with a straightener. With a straightener. >> Ah, with a straightener. Right. >> I'm telling you, did you see how? >> Ah, no, I drew it like this. I do it with a comb. Tick, tick, tick. Okay. A little sharing and tapping, everyone, so we can start the live stream. In the name of God. Some sharing and tapping. Our sins and yours. Both of them. It's making me take a picture. What's the solution for stuttering? والله يا صديقي (By God, my friend), I'm not an expert in these matters, but as far as I know, with simple knowledge, for stuttering, you need to look at its symptoms, its causes. If there's a specific psychological cause, solving the psychological cause will solve it. If it's a matter related to... some people don't like to speak in public or something, with training, it can be treated behaviorally. Any behavioral treatment. You might need to solve the problems behind it. So there are many specialists in this matter. You need to see someone specialized who can help with these things. Does nutrition really have a relationship with blood type? No. It came out a while ago with rumors that there are diets according to your blood type, and it's all nonsense. You look tired. You need a vacation. Ah, I need a vacation, but I'm waiting for the papers to arrive, honestly. If I take a vacation, I'll have work every day, so I have to not miss a single day. So maybe simply, I, maybe today, tomorrow the papers will arrive, I'll post a story saying I'm on vacation, everyone. >> I wish, والله (by God), I've been waiting for it from God. I mean, from Tuesday. I mean, so I don't have to take it forcibly like this. >> But through... but regarding me looking tired, this is how I always look. Whether I take a vacation or not. You know, from God's wrath on the disbelievers. Okay, share the live stream. Give me a minute. There's a lot of wind noise in the other room. I need to close the window. It's stuck. It's making your hair like it's been blow-dried. I don't know how to put it. But TikTok has become boring. It's lagging. Hello, hello, hello. Tap, guys. The doctor. Let's start with the introduction. Tap, share. Everyone do a restart. >> Oh man, winter has returned to us after we thought it had become spring. >> By the way, by the way, with this winter, I'm stuck. Because if I go now, for example, from the road to home, if I want to go, my car will get flooded. >> By the way, your screen is black. >> I wanted to put your picture with the hairdryer, but it didn't work. >> You saw. Okay, everyone, let's start the live stream so we don't keep you waiting too long. Good evening everyone, and welcome to everyone on YouTube and TikTok for the weekly live stream. Tuesday's live stream. Today's topic is... a repeated topic. Many of you have heard it once or twice. For example, it hasn't been long since he did it. The topic of inheritance in Islam, or inheritance in the Quran. Honestly, I was doing research on the topic for myself, to understand the topic better. So I said, since I attended it and attended it with the participation of Bashar, and on the other hand, I like to have such a topic on my channel in case someone enters the channel. So they can see such a topic. So today we will talk about inheritance in Islam, or inheritance in general in Islam, and talk about the problems in it. Many people tell you, "Oh, this book, find one mistake in it, find an issue in it, and so on." We point out mathematical errors to them. They say, "Excuse me, linguistic errors." They say, "Oh, this was on the tongue of Tim, and this was on the tongue of Hazil, and Hazil used to raise the accusative and make the genitive منصوب (mansub)." And they make a story out of it. We point out scientific errors. They say, "Well, he doesn't mean that." And "We understood what you didn't understand." And "We expanded the earth." How is this viewed by humans? In all these cases, there's always a specific issue. We point out historical errors, for example, in the Quran. They say, "Ah, the historical errors are correct. He's talking about dirhams, and there were no dirhams, but he's talking about Quraysh in this talk. There was Haman, but you don't know about this matter. His name is Hamun." So there are always issues with the matter. The only thing that no one can deny is to come up with mathematical errors. And from precise verses, mathematics has no joke. Clear numbers, clear calculations, and clear equations. And they are taken from verses that are also precise, like the verses of inheritance. But today, I won't give you the problem directly. So we will try to understand inheritance in the Quran as much as possible so that we don't take too long and the topic isn't too compressed. I'm sorry if the live stream will be a bit heavy today, or rather dry. First, let's know what inheritance is, or what inheritance is. Simply put, someone died, passed away, or perished. You always find inheritance problems: a man perished, or a woman perished. Someone died and left movable or immovable property. This is called inheritance, inheritance, or something like that. The heirs are the owners of prescribed shares or agnatic succession. So let's see the difference between prescribed shares and agnatic succession. A person died, has a son, has a daughter, has a wife, has a father, has a mother. These have prescribed shares in the Quran. They are calculated in inheritance. Let's see them now. These shares are usually half, a quarter, an eighth, a third, a sixth, and sometimes two-thirds. So you always find the Quran saying, "Prescribed shares of half, a quarter, a third, two-thirds, a sixth, and sometimes an eighth." These are called prescribed shares for the heirs. We will also come across a term called agnatic succession. Agnatic succession, in case a person dies and has no owners of prescribed shares, meaning they have no ascendants or descendants, no children, parents, etc. The property of this person is given to the closest male relative of the deceased. And the inheritance of the person who died is divided among the heirs by prescribed shares, and there is a remaining amount of the inheritance. This is also considered agnatic succession. It is given to the first male. In case there is a first male. And usually, if we know agnatic succession, agnatic succession in inheritance is an unprescribed inheritance. So in the absence of owners of prescribed shares, or in case there is a remainder after the owners of prescribed shares take their property, it is distributed to the agnates or agnatic relatives, who are the male relatives from the father's side. And agnatic succession has three types. We have something called agnate by himself, agnate by another, and agnate with another. Agnate by himself, simply put, every male relative close to this man who is not included in any inheritance shares. This is considered agnate by himself. Agnate by another is when a female takes agnatic succession by another with a male. Agnate with another is when there are females, one of them takes agnatic succession with her sister. Now, this is not very important in the problems, but so that if we hear this word, we understand what agnatic succession means. So we have the basic prescribed shares. A person has no one to inherit from, or a person's inheritance has been distributed to the heirs, and there is a part of the property left. This is given by agnatic succession to the closest male from the father's side. And we also have the term "kalalah." Kalalah is the deceased who has no ascendants or descendants. In this case, they have no father, no child, etc. According to the consensus of the interpreters and according to the verse that is coming, if we have agnatic succession, we have kalalah, and we have the original heirs. Now we come to the important things. We will read the verses of inheritance. We will read the verses of inheritance, understand them, and understand what the prescribed shares are, and then we will start with the problems in the Quran. The first verse is Surah An-Nisa, verse 11: "Allah instructs you concerning your children: for the male is the share of two females. But if there are [only] daughters, two or more, they shall have two-thirds of what is left. But if she is one, she shall have half. And for his parents, each of them shall have a sixth of what he left, if he had a child. But if he had no child and his parents inherited him, then for his mother is one-third. But if he had brothers [and sisters], for his mother is a sixth, after [the payment of] his bequest and debt. Your parents or your children - you know not which of them is nearer to you in benefit. This is an ordinance from Allah. Indeed, Allah is Knowing and Wise." Notice, everyone, notice this very important word because it will be needed later. "But if there are [only] daughters, two or more, they shall have two-thirds of what is left." Two-thirds of what is left. Meaning two-thirds of all the inherited property. The wording is very clear because this is where the game will happen later. "But if there are [only] daughters, two or more, they shall have two-thirds of what is left. But if she is one, she shall have half. And for his parents, each of them shall have a sixth of what he left." If he had a child. But if he had no child and his parents inherited him, then for his mother is one-third. But if he had brothers [and sisters], for his mother is a sixth, after [the payment of] his bequest and debt. Your parents or your children - you know not which of them is nearer to you in benefit. This is an ordinance from Allah. Indeed, Allah is Knowing and Wise." From this verse, what do we deduce? We deduce that the male child has the share of two females, and that a single daughter, if she is alone and has no male siblings, has half. But if there are two or more daughters without males, they have two-thirds. In case there are sons, these daughters become agnates with the males. This is the agnatic succession we talked about earlier, and the inheritance is divided among them, for the male is the share of two females. The bequest and debt are after they are paid and done, then the division takes place. And of course, "no bequest to an heir" is a hadith. You can say a hadith that abrogates the verses, but this is not important now. And we also find from this verse that the share of the parents, mother and father, with the presence of children, each of them has a sixth. As for the mother, in the absence of children of the deceased, if the deceased has no children, she gets one-third. But if the deceased has siblings, she gets a sixth. As for the father, in the absence of children, he gets the remainder by agnatic succession after the prescribed shares. Agnatic succession. If the distribution of inheritance is finished, and there is still property left, it is by agnatic succession to the father. The first verse is Surah An-Nisa, verse 12: "And for you is half of what your wives leave if they have no child. But if they have a child, you shall have a quarter of what they leave, after [the payment of] any bequest they may have directed or any debt. And for them is a quarter of what you leave if you have no child. But if you have a child, they shall have an eighth of what you leave, after [the payment of] any bequest you may have directed or any debt." Again, the inheritance is of all that is left. "And for you is half of what your wives leave if they have no child." "But if they have a child, you shall have a quarter of what they leave." Also, of what they leave, after [the payment of] their bequest and debt. "And for them is a quarter of what you leave if you have no child." "But if you have a child, they shall have an eighth of what you leave." After [the payment of] any bequest you may have directed or any debt. Notice the word "that this God or this Quran or this written thing that Muhammad or someone wrote always put the word 'of what is left' 'of what is left' 'of what is left' so that they don't leave them any way to solve this problem they will fall into." From this verse, we find that the husband's share is half of the deceased wife's inheritance if the deceased wife has no children, or a quarter if the deceased wife has children. As for the wife or wives, she has a quarter if the deceased husband has no children, and an eighth if the deceased husband has children. Surah An-Nisa, verse 12, continues: "And if a man is killed [and leaves] no child and has a sister, she will have half of what he left." "But he inherits her if she has no child. And if there are two [sisters], they will have two-thirds of what he left. But if there are brothers and sisters, the male will have the share of two females." Notice the scholars that the first problem we have is two verses about kalalah. One verse says this, and one verse says that. So how do we solve it? They said, "We solve it by saying that we have siblings from the mother, and we have full siblings, and we have siblings from the father." Meaning a person whose siblings are only from his mother, and a person whose siblings are from his father, and a person whose siblings are full siblings from his mother and father. So they divided it. They said that according to this verse, there is a verse for siblings from the mother, and a verse for full siblings. So they said that according to this verse, if the siblings from the mother, one of them, male or female, has a sixth. If there are more than one, they share one-third. As for the full sister, or the sister from the father, half. If there are two full sisters or more, they have one-third or two-thirds. And the full brother or father inherits the remainder by agnatic succession. So, simply put, the first problem is that God gave two verses about kalalah, inherited in two different ways for siblings. So how do we solve it? They said, "We'll simply make one for siblings from the mother and one for full siblings or from the father." This, my dear, we will forgive. We will say, "My friend, this is the intention, there is no problem at all." But we fell into a bigger problem, which is that when it happened, many cases of inheritance occurred after the death of the Prophet, many, many cases. In these cases, the total heirs are greater than the heirs themselves. Why? Because this God was giving the share or the prescribed shares in the form of fractions of what the deceased left. So this situation was called "al-'awl" (receding). So, 'awl in inheritance is the increase in the total share of the heirs beyond the original problem. We will see the matters now, which leads to the inadequacy of the inheritance or the estate to cover all the prescribed shares. Imagine with me, you have a God who created the galaxies, quarks, heavens, and earth, and so on. He gave everything simple mathematical equations that led to problems. It led to the fact that when we come to divide the inheritance, the share of people comes out to be more than the inheritance itself. Of course, some said that this matter is simple and the Caliphs and Companions solved it. You've heard this, but the matter is not simple at all. First, the existence of an error in the Quran is not excused by humans solving it later. Simply put, if I, as a human, on the contrary, it's a disaster that humans can fix the God of this universe. It's a big disaster. Some people say, "Oh, my friend, the Quran is not a book of mathematics, so why does it put all these terms and all these cases?" First, my dear, it's not a book of mathematics, so don't interfere with inheritance. Second, as I said about kalalah, talk about 'awl. You mentioned the case of kalalah. I mentioned kalalah above. So, just as you talked about kalalah, talk about the possibility of an 'awl case. And by the way, one verse fixes the matter. You don't have to explain every case separately. You can say that inheritance is inherited according to what remains, not according to what is left. So if you hadn't put "of what is left" and put "of what remains" every time, the matters would have been resolved. Or at least you could say, "If there is 'awl, distribute it as shares." You are capable of doing this. You are capable of mentioning the matter and relieving yourself of embarrassment. But you, the writer of the Quran, simply didn't think of the matter at all. And the most important thing is that the problem was not solved simply by Umar. So there was an apparent disagreement between Umar and Ibn Abbas. And we will read you the hadith so you can see that the solution was not this simple solution. Before we give you examples of 'awl, in the book "Sunan al-Kubra" by Al-Bayhaqi, volume 6, page 253, there is a hadith that talks about the issue of 'awl. It says: "It was reported to us by Abu Abdullah Al-Hafiz and Abu Saeed bin Abi Umar. They said: Abu Al-Abbas Muhammad bin Yaqub narrated to us. Ahmad bin Abdul Jabbar narrated to us. Yunus bin Bukair narrated to us from Ibn Ishaq. He said: Al-Zuhri narrated to us, or Al-Zuhri, from Ubaidullah bin Abdullah bin Abdullah bin Atabah bin Mas'ud. He said: I and Zufar bin Aws bin Al-Hadthan entered upon Ibn Abbas after his sight was gone. So we discussed the prescribed shares of inheritance." So they were talking about inheritance. So he said: "Do you think that He who counted the pebbles of 'Alij by number, did not count in a wealth half and half and a third? If half and half are gone, where is the place of the third?" Notice what Ibn Abbas said. Ibn Abbas was very upset about Umar ibn al-Khattab's solution. Ibn Abbas says that the solution currently adopted by Muslims implies that God made a mistake. Notice the sentence he said. When they came to him, he had lost his sight. Ibn Abbas said to them: "Do you think that God, who counted the pebbles of the seas, etc., cannot solve a mathematical equation?" So he said: "Did He not count in a wealth half and half and a third? If half and half are gone, where is the place of the third?" He is telling you, "Can you imagine such a God writing in the Quran, 'Give half of the inheritance to one person, and half to another, and a third to another?' How would this God give half and half and wait for the third?" It's practically what God did. Ibn Abbas is not accepting this matter. He is not accepting Umar's solution because Umar assumed in his solution that there is an error in the Quran and it must be corrected. It must be corrected. So what did Ibn Abbas say? "So do you think that He who counted the pebbles of 'Alij by number, did not count in a wealth half and half and a third? If half and half are gone, where is the place of the third?" So Zufar said to him: "O Abu Abbas, who was the first to 'awl the prescribed shares?" He said: "So who was the first to say that these prescribed shares have 'awl, have a deficit?" He said: "Umar ibn al-Khattab, may God be pleased with him." So they asked him why. They asked him: "Who was the first to say that there are problems with inheritance and prescribed shares?" He said: "Umar ibn al-Khattab." So they asked him why. He said: "When they overlapped and some of them rode on others." Look what Umar said: "By God, I don't know what to do with you. By God, I don't know which of you God has prioritized and which of you He has delayed." And he said: "And I don't find anything better in this wealth than to divide it among you by shares." When they came to him and there were problems with 'awl, Umar ibn al-Khattab said: "By God, I don't know what to do. I don't know who God has prioritized to take his full share and who has been delayed to take part of his share. That's why I will give you equal shares, not equal shares, meaning give everyone half, but I will reduce this one and reduce that one so that everyone gets a satisfactory part of the matter." We will see how Umar did it. Then Ibn Abbas said: "And by God, if He had prioritized whom God prioritized and delayed whom God delayed, no prescribed share would have receded." Ibn Abbas said that Umar was wrong. If he had given the one whom God prioritized his full share and taken from the rest the share of others, it would have been fine. But Ibn Abbas is wrong here because the verse contradicts Ibn Abbas. The verse says "of what is left," not "of what remains." So Ibn Abbas is wrong. Then Zufar said to him: "And which of them did He prioritize and which did He delay?" The God, meaning. He said: "Every prescribed share that does not recede except for a prescribed share. That is the one that God prioritized. And that is the prescribed share of the husband, he has half. If it recedes, then to a quarter, it is not reduced. And the woman has a quarter. If it recedes from it, it becomes an eighth, it is not reduced. And the sisters have two-thirds. And one has half. If the daughters enter upon them, they will have what remains. So these are the ones whom God has delayed." So we come to the husband, we prioritize him. We give him the full half. If it recedes, the next prescribed share comes. We come to the wife, to a quarter, for example. We give her the full quarter. This continues until the end, what remains is given to those whom God has delayed, the sisters. So these are the ones whom God has delayed. So if He had given whom God prioritized his prescribed share in full, and then divided what remains among those whom God has delayed by shares, no prescribed share would have receded. Meaning, if he had done this, no prescribed share would have receded, there would have been no problems. Ibn Abbas is wrong. Umar, of course, Ibn Abbas is also wrong because, as we said, he must give "of what is left." Zufar said to him: "And what prevented you from suggesting this opinion to Umar?" He said: "I was afraid of him, by God." Look, they asked Ibn Abbas. They say the Companion is just, and the Companions do not remain silent about the truth. He said: "What prevented you from telling Umar this?" He said: "I was afraid of him. I was afraid of him." Ibn Ishaq said: Then Al-Zuhri said to me: "And by God, if it were not for the fact that he preceded the Imam of guidance, his matter would have been based on piety." He means that if it were not for Umar ibn al-Khattab, the Imam of guidance, speaking before Ibn Abbas, no one would have differed with Ibn Abbas's solution. Of course, this is from Sunan Al-Bayhaqi, volume 6, pages 253-256. As for after Umar spoke, we find that Abu Bakr bin Al-Arabi said in his book "Ahkam Al-Quran," volume 1, page 457: "The Ummah agreed on what Umar said, and no one paid attention to what Ibn Abbas said. This is because the heirs were equal in the cause of entitlement, even if they differed in its amount. So they were given according to..." Meaning everyone listened to him because they didn't consider anyone delayed or prioritized. Practically, no one accepted Ibn Abbas's opinion except the Shiites. So, everyone, we have an error in the Quran that the Companion, after Muhammad, got involved in. Umar said, "I don't know what to do. I'll give you an example, some of them, without prioritization or delay, everyone gets their share, but less." Ibn Abbas said, "No, we reduce the share of the delayed." And both are wrong, and both the verse contradicts them. God was capable. He was capable of solving the whole matter. He didn't have to mention all the cases. He could have mentioned only one solution. From the words of either Ibn Abbas or Umar, the matter would have been solved. The principles according to the scholars of prescribed shares or scholars of inheritance are divided into principles that 'awl and principles that do not 'awl. Now we will explain the matter. The principles that do not 'awl are 2, 3, 4, 8. The principles that 'awl are 6, 12, 24. So now we will see. There is a sheikh named Rasamuki. He said, of course, they always write these things like short verses, not very rhythmic. "The number of principles is seven, starting from the positions that preceded: two, and three, four, you see, and six, and eight, and the seventh was with twenty, and the 'awl of the possessor of twenty, and the 'awl of six is seen for seven, and for eight, nine, and ten. And the 'awl of twelve may occur for each individual after it has appeared." What does this mean? It means that there are cases where matters 'awl. I will give you many cases now, many, not one or two, and we will calculate them and see how they increase. They increase beyond the original inheritance, and how they 'awl. So first, we have the 'awl of six to seven. For example, a woman died and left a husband and two full sisters. According to the verses we read, the husband gets half, meaning three sixths. 3/6 is half. The two sisters get two-thirds, meaning 4/6. The sum of the sixths is 7/6. So the sum of the heirs is 7/6. 6/6 is one whole. So you have the wealth plus a sixth of the wealth to fulfill the right. Meaning a woman died with $900. The husband inherits half, $450. And the two sisters, two-thirds, which is $600. $450 and $600 is $1050. So from an original inheritance of $900, you have to pay $1050. This is clear. So here, what did we do? We took these seven sixths and made the husband's share half, and half is three shares. And the two sisters' share is two-thirds, and two-thirds is three shares. So the seven sixths turned into six shares. So we gave $450 to the man and $450 to the two sisters. Here we wronged the two sisters. The second case is also the 'awl of six to seven. A man died leaving his mother, two siblings from his mother, two sisters, and a full sister. And a sister from his father. Meaning someone died, and he has his mother, his siblings from his mother, his sister from his father, and his full sister from his mother and father. The mother's share is a sixth. The share of the two siblings from his mother is one-third. The share of his full sister is half. The share of his father is a sixth. Meaning you have a sixth + a sixth + a third + a half. These will also come out to be more than one whole. So the sixth, we gave it a share, and the third, two shares, and the half, three shares, and the sixth, a share. And we divided it. The 'awl of six to eight. A woman died and left a husband, two full sisters, and her mother. The husband gets half. The two sisters get two-thirds. And the mother gets a sixth. Meaning half + two-thirds + a sixth. These are also two sixths. We convert them to shares and distribute them. We have many examples. I have a case of 'awl of six to ten, 'awl of twelve to thirteen, 'awl of twelve to fifteen, 'awl of twelve, and so on. We have many cases. I will put these cases for you. There's no need to read them all to you now. Those who like to look at them later, I will put them in a file and upload them for you. You can read them at your leisure. You can calculate them with pen and paper. So, everyone, we have a God. This God wanted to write the inheritances in the Quran. So He put in these inheritances a big problem, many cases where the number or the sum of inheritances is greater than the number of heirs themselves. Did this God know how to fix the matter? He didn't know how to fix the matter. Did He leave anything so that people could use it and solve this matter? No, absolutely not. The Companions, after the death of the Prophet, tried to fix the matter and disagreed about it. And two came with two solutions, Umar ibn al-Khattab and Ibn Abbas, and both of their solutions contradict the Quran. Even though, quite simply, if this God had removed the word "of what is left" and put the word "of what remains," and gone with Ibn Abbas, the solution would have been resolved. Or if he had used distribution by shares instead of distribution by prescribed shares and fractions, that would have also solved the matter. And in the end, they come to you and say, "We challenge you to bring a Quran with legislation like God's." "We challenge you to bring a Quran or a book like the Quran that has no errors." So what is the solution for inheritances, my dear? You tell me the Companion solved it later. By the way, even if the Companion solved it later, this does not justify an error in the Quran. You tell me the Quran is not a book of mathematics. You are taking inheritances from the Quran and calculating them, and it has all the calculations. The matter is long. The matter, simply put, I have put for you. I will put complete examples for you on this matter. Those who like to calculate, we will calculate them with you with pen and paper. Of course, we won't sit and calculate them for you now. But anyone who likes to look at it from our Muslim brothers, choose any problem, and we will calculate it with him with pen and paper. There is no objection. I have more than 14 problems. You can solve them together, and they are all wrong. And this error in the Quran, if we have a mathematical error in the Quran that cannot be interpreted, taken from precise verses that are not subject to interpretation. The Companions disagreed about it. And even if they solved it, how do you correct God? And yet, they did not provide a solution that contradicts these verses. "And if it were from other than Allah, they would have found in it much contradiction." We found errors in it. And the matter, as we said, you have heard it many times, of course. But my dear, my friend, but I wanted it to be present. And whoever hears this episode later, when it is released, with the sources. And if I can, I will put the sources on the live stream so they can see the existing problems and solve them with pen and paper. I have put the verses for you. What did I do? If you noticed, we read the verses together. We deduced the prescribed shares together. Meaning, although you are forced to go and search, within the file I will put for you, you will find that we have deduced the prescribed shares, extracted every prescribed share from the verses, explained the meaning of kalalah, explained the meaning of agnatic succession, and presented the calculations and the opinions. And may God bless you all. And I hope the matter is not too much. I know the matter requires pen and paper, a whiteboard, and for us to show you. But if anyone objects to the matter, we can calculate it with him with pen and paper. There is no objection. And may God bless you all, and thank you for listening to us so far. This matter, after taking the opinions of the young men present, anyone from our Muslim brothers who wants to discuss it, welcome. Today, taking into account your opinions and the opinions of someone who is also dear to us, the live stream will not be entirely Muslims. We will have two Muslims and one atheist. Two Muslims and one atheist. What I hope from the atheists who want to come out is that their question is not an intervention. An intervention will be repeating our words. It will be a new question. If possible, and if you want to ask about 'awl, for example, if you want us to calculate the problems together, I can read you the problems and tell you a sixth, a quarter, five, and so on. I've wasted time. But whoever truly wants to say, "Give me a specific problem, let's solve it together," I will solve it with you right now. And welcome everyone. And go ahead, Mani. >> Well, the topic you brought today, Hassan, I believe it is one of the strongest pieces of evidence for the humanity of this book. Why do I say that? Because, simply put, when Muhammad died, the revelation ended. The connection to heaven ended. And as is known, there is no ijtihad (independent legal reasoning) with a text. What does "no ijtihad with a text" mean? It means if God Almighty says, "Pork is forbidden for you," then we cannot exercise ijtihad with this text and say, "Well, we can eat pork in the morning, for example." Or when He forbade it, it was at the time of the revelation. Muhammad was a little tired, so his cholesterol was high, so he couldn't eat pork. No, the text is clear, and there is no ijtihad with the text. Therefore, texts that are definitively indicative and definitively authentic cannot be subject to ijtihad or reinterpretation, because they are definitively indicative. If they could be reinterpreted, they would not have become definitively indicative. And the text related to inheritances is definitively indicative, by the agreement of all Islamic schools of thought, without exception. Why do we say that? Because this is money. I cannot have an interpretation regarding money. Therefore, when God says, "For the husband is half or a quarter, or for the parents a sixth, or..." all these divisions that we find, it is not permissible for us to exercise ijtihad with them. But what happened is that when Muhammad died, and when Abu Bakr died, and during the reign of Umar, this problem appeared: that in some cases, the text cannot be applied. And here, for the first time, it became obligatory for us to exercise ijtihad with a definitively indicative text. And since we are exercising ijtihad with a definitively indicative text, this indicates the humanity of this text. The text that does not accept interpretation became obligatory to interpret. So, I believe this is something that cannot be refuted at all, and it is one of the great issues that exist and that obligates Sunnis and Shiites, obligates all Muslims. Thank you, Hassan. >> My dear, Mani, and you reminded me of something. Everyone, the examples I will give you about the cases of 'awl are cases that have occurred. Real-life cases. For example, the case of 'awl of six to eight. The case of 'awl of six to eight is called "Mubahalah" (mutual cursing), and we will see why it was called Mubahalah. It is a case where a woman died and left a husband, her mother, a sister from her father, and a sister from her mother. So her husband inherits half, her mother inherits a sixth, her sister from her father inherits half, and her sister from her mother inherits only a sixth. You have half + a sixth + half + a sixth. Literally, you have one and 2/6, one and 2/6, meaning 8/6. So what did Umar do? He gave the husband three shares, the mother one share, the sister from her father three shares, and the sister from her mother one share. So he distributed these eight sixths into eight shares and divided the inheritance among them into eight and gave them according to the shares. This incident is said to be called Mubahalah because it occurred during the caliphate of Umar ibn al-Khattab. So he made it from eight, as I explained to you. And after Umar's death, the difference appeared. Sayyiduna Ibn Abbas, may God be pleased with them both, showed the difference. So he gave the husband half, and the mother a third, and the sister what remained, and there was no 'awl. Notice, he gave half, then he gave a third, and what remained he gave to the sister. So he was asked, "Why didn't you say this to Umar?" He said, "He was a formidable man, so I was afraid of him." Then he said, "He who counted the pebbles of 'Alij by number did not make in the wealth half, half, and a third. The two halves are gone with the wealth, so where is the place of the third?" Then Ali or Ata' said to him: "This will not benefit you. If you are killed or die, our inheritance will be divided according to what people follow." They said to him, "My friend, why did you do this? If you had died or been killed before saying this, our inheritance would have been divided." So what did Ibn Abbas say? "So if they wish, let us call our sons and their sons, and our women and their women, and ourselves and themselves, then let us invoke the curse of Allah upon the liars." See how far it has gone. And he says, "The Companions solved it." So if you have a comment on the matter, let's bring people out. >> There is a comment, Hassan, but as you said, it is an error that cannot be excused from God, absolutely. And let's, if you want to bring people out, let's start bringing them out like this. >> Okay, if there are Muslims, write "Muslims" for us, everyone. And if there are atheists who have a new, interesting question about this topic, we will take this topic for about... about an hour, then we will open general topics. Brother Al-Salafi, you are a Muslim, right? >> Peace be upon you. >> Peace be upon you. Please remove the charger, my friend. Brother Al-Salafi, if possible, remove it. Remove the charger. >> May God bless you. I removed it. >> Hello, Abu Hassan. Please mute, if you would. Go ahead, Brother Al-Salafi. >> What is the topic you are discussing, Brother Hassan? >> 'Awl. 'Awl in inheritance. How God made mistakes in mathematical problems. >> Tell God, tell Muhammad, tell the Quran. >> Okay, since you are an atheist and you are insulting, you are blocked because you are a disrespectful atheist.

Literature and being heavy remained for you. If you were ill-mannered alone or heavy alone, but both together is difficult. I don't like this mix. I don't like it, Abu Al-Hasan. Please. >> Thank you. Welcome. >> You assume that this is a divine problem and mistake. >> Whereas the truth is a situation that... >> Yes, it wasn't me who assumed it, the companions assumed it. >> No, no, the companions did not assume that there was a mistake in the Quran or that it was... >> A deficiency from God. >> Ibn Abbas said: >> As you know, and as everyone knows, >> What did he say? That God made a mistake. He said Omar's words, meaning God made a mistake. >> No, he didn't say that. No, no, you misunderstand the text. >> No, no, absolutely not. Come, listen, listen to what Ibn Abbas said. >> So that we don't waste time. >> So that we don't waste time. I heard. There's nothing to waste time. You can review later, but on one condition. >> I heard. Allow me to speak after you finish your intervention. We will apply the inheritance verses present according to God's word to Al-Aul and see if it works for you or not. Please. >> You allow me to speak, meaning without interruption? >> Of course. >> And then say whatever you want. >> Please. >> First, the Quran is general, and the verse that spoke about inheritance, if God wanted to detail inheritance, it would be countless volumes and books. This topic, and this is one of the miracles of the Quran, is that it is general, and the topic has no problem. As for the issue that arose among the companions, it is a matter of disagreement among them. This is an interpretive disagreement, and it is permissible. On the contrary, this indicates the greatness of the Quran. Lord of the worlds gave them the basic rules of inheritance and clarified them, and they built the ruling on these rules. They did not deviate from the rules of the Quran. As for the understanding of Ibn Abbas and the understanding of Omar, may God be pleased with them, it is natural for their ideas to differ. This is not God, nor is that God. This is not a prophet, nor is that a prophet. It is an acceptable matter. There is no problem with the companions, nor with the Lord of the worlds, nor with the Prophet, peace be upon him. So, as I told you, the issue is that the Quran is general, not detailed. If this were a mistake, the system would have collapsed from the first disagreement. I mean the Islamic system would have collapsed from the first disagreement. If there was a mistake, on the contrary, the problem was solved in a smooth and wise way, and Omar agreed with Ali bin Abi Talib, and Zaid bin Thabit, and Uthman bin Affan, and many of the companions agreed with him on this opinion, and his decision was very sound, 100%. This is an issue. So, the issue of Al-Aul, this solved a problem. It's not even a problem, as I told you, it was built on a basic rule from the Quran. >> What was the second issue? >> If it were, as I told you, if the Lord of the worlds wanted to detail the problems of people in inheritance, and you yourself think about it, and all the countries of the world have the same solution, we would need files and books that are countless. >> No, Abu Hassan, no, Abu Hassan, all your words are wrong. All your words are wrong. I will explain to you why. >> First, this issue is a mistake of your God. He is not incapable next to this mistake. If he had removed the word "from what was left" and put "from what remained" instead, things would have been resolved. You don't need volumes, and you don't need anything. Ibn Abbas's solution is to replace the word "from what was left" with "from what remained." If you don't need volumes and you don't need anything. Secondly, your God made a clear mistake. These companions were forced to distort the verses. You say it's interpretation. There is no interpretation with the text. You have a text that you couldn't apply. >> They did not interpret the text, brother. >> Listen to me, listen to me. No, no, Abu Hassan, I heard you. They did not interpret the text and distort the text and change the text. Your God does not need volumes. And by the way, you have not made a chapter that solves the problem, not volumes. Five or six verses. Send them to me so I can read them on Telegram, please. >> If you want a solution, Omar wrote five verses. I didn't write them. You want Ibn Abbas's solution in the Quran. Remove "from what was left" and put "from what remained." Peace be upon you. No volumes or anything else. So your claim that it needs volumes is wrong. Secondly, your God, instead of writing, "Then which of the favors of your Lord will you deny?" 31 times in the Quran, solves the problem of Al-Aul. Like he spoke about Al-Kalala, he speaks about Al-Aul. Your God has repetitions. "Then which of the favors of your Lord will you deny?" 31 times, O believer, 31 times. Now we will solve it for you in two words, in addition to the fact that this is a clear and explicit mistake. I challenge any human on Earth to apply these cases to your Quran without distorting it. The Quran says, "Oh, they discovered this later." Why doesn't your God know what will happen later? I mean, Muhammad, who wrote the Quran, doesn't know what will happen later, but your God knows. So, if we go to the verses and remove the word "from what was left" and put "from what remained," it will say, "From what remained, from what remained, and if it is Al-Aul, then for the later ones." The whole story is resolved, my friend. The whole story is resolved. But even Omar's solution, but you said Omar agreed with me, and so-and-so agreed with him. Your words are wrong. The companions, and Ibn Abbas said, I was afraid of him, so I didn't speak to him. He said to him, why didn't you speak? The people were afraid of Omar. Omar used to change the Quran as he pleased, my dear. Omar deleted verses from the Quran, nullified entire verses to this day. Omar canceled the share of "those whose hearts are to be reconciled," even though Muhammad did not cancel it. Omar canceled temporary marriage, even though Muhammad did not cancel it. Omar changed the inheritance. You say the Islamic system collapsed. Did your companions take things lightly? They need this religion, so they change it as they please. They valued the Quran and other things greatly. Do you think? >> Okay, I'll answer. >> No, first, let me read to you. Let me read to you. Send it. Listen, if Ibn Abbas's solution, O people, is very simple, remove the word "from what remained" and put "from what was left" and put the word "from what remained." The verse. As for the solution written by Mani, it is Omar's solution. If we were to write it as verses, for example, listen how. You don't need volumes or anything. Come to Omar's words. If we were to formulate it in verses, very simply: "And if it is Al-Aul, and the shares of the heirs are narrowed, and they are constricted from what was left, then assign to each according to his share. Reduce the shares proportionally, by breaking a fraction to cover the whole. Each according to his share. God warns you of poverty. Neither excessive nor neglected. Rather, a balance for the matter. And God is All-knowing of what you inherit, in secret and in public." Okay, let's solve it. Peace be upon you. How many verses? Five verses. Omar's solution is changing a word. >> How? >> Two of them are filler, so I know that the Quran loves filler. >> Ah, exactly. We'll count them for you. Ibn Abbas's solution: remove the word "from what was left" and put the word "from what remained." Omar's solution is five verses: "And if the shares of the heirs are narrowed, and they are constricted from what was left, then assign to each according to his share. Reduce the shares proportionally, by breaking a fraction to cover the whole. Each according to his share. God warns you of poverty. Neither excessive nor neglected. Rather, a balance for the matter. And God is All-knowing of what you inherit, in secret and in public." Okay, let's solve it. Peace be upon you. >> Okay, I'll answer. >> Ah, please. >> Uh, if we assume, as you said, that "from what remained," then that would be injustice itself. Why? Because >> the share of each one will change according to the order. So some will take less than others, so this is injustice. >> Come, come, wait a second, Abu Hassan, Abu Hassan, if you say that if someone takes less than another, it is injustice. >> According to the percentage. No, no, no, you said, my dear, listen, listen, listen. No, no, no, not giving. I'll give you an example. Listen. You said in front of everyone. >> If one takes less than another, it is injustice, right? >> The percentage. >> My dear, what percentage? The man here is not a percentage. In the Quran, you have shares. >> Allow me, allow me. Now, for example. >> I allow you, Abu Hassan. Abu Hassan, I personally. >> No, don't explain it to me. Don't explain it to me. I have a verse. A woman's husband died. She has two sisters. According to Ibn Abbas, we take the 900. Note: husband and two sisters. We remove the word "from what was left" and put "from what remained." How much is the husband's share? Half. Correct. >> Okay, we gave you 450. >> And how much is left? 450. >> Um. >> Correct. This 450, instead of giving them 600, we give them what remained, half of it, to these two sisters. So the husband gets 450, and each of the two sisters gets half of the 450, which is 225. Where is the injustice in this matter? This is injustice, of course. >> Very good. So Mr. Abu Al-Hasan is saying that the husband taking 450 and the two sisters taking 225 is injustice, right? Right. >> Come to Omar's solution. Omar says the husband takes three shares, and the two sisters take two-thirds. Three shares. Correct. >> Okay, let me finish my answer. >> No, no, Abu Hassan, mute. Listen, two words. >> I won't take long. No, no, not a line. Mute. Listen. Okay, you will complicate it. You will complicate it. Mute until I finish. >> Abu Al-Hasan. >> No, I don't want anyone to do anything to mute. >> No, no, you just, Abu Hassan, Abu Hassan, Abu Hassan, Abu Hassan, my son. >> No, you, Abu Hassan, I'm telling you, mute. If you say it's injustice for the man to take 450 and Omar's 450 is the same. He gave three shares to the husband and three shares to the two sisters, 450, 450. So you admitted in front of everyone that both of them wronged them. Then you said it's injustice to change the Quran's rules. I challenge you in front of everyone to distribute this inheritance without changing the Quran's rules. Because if you don't want to change the Quran's rules, you have to give the man, the husband, 450, and the two sisters 600. Where will you get them from? Now, please comment. What did I show you? I showed you the necessity of changing the Quran's rules, and I showed you that Omar's solution and Ibn Abbas's solution in this case are the same. Please. Regarding Al-Aul, the percentage remained the same. The Quran's rules did not change. >> They changed. The Quran's rules changed. >> You thought. >> The Quran's rules changed. >> I'm not interrupting you. Please. Sorry. Sorry. >> No, no, sorry. >> The distribution method changed, but the percentage is fixed. >> The percentage is fixed, but the distribution method changed out of necessity. How? No, the percentage did not change. No, no, no, the percentage changed. Let me finish three words, man. Let me finish. >> Okay. >> But the rule you mentioned, that the one who... that what remained here, you changed the percentage that the Quran mentioned. The price of the line was taken the same. They took the same price. >> We'll talk about the percentage later. >> Ah, come to the percentage. The same thing. >> Listen to me, listen to me. The percentage. The man took 450. The half did not change. The two sisters took 450. Instead of taking two-thirds, they took half. Or are you, like your God, considering half equal to two-thirds? >> This is the mistake. This is the mistake. >> This is Omar's solution. This is Omar's solution. >> No, no, this is not Omar's solution. No, Omar. >> Okay, Omar. No, no, Omar gave everyone. He gave half three shares, and two-thirds three shares. He gave half like two-thirds. Omar. >> You misunderstand, my brother. The matter is in front of me. The matter is in front of me. >> I know, but maybe you misunderstand. Omar kept the distribution percentage according to the Quran. He didn't change anything. >> No. >> But how? No. >> No, he distributed shares. He distributed. >> The shares according to the Quran's rule. He didn't change anything from the rule. Each one took what God willed. >> My teacher, the husband took 450, and the two sisters took 450. How did the percentage not change? There is still a percentage here. >> Omar did not divide it in the way you mentioned. The method is what you mentioned. >> Okay, explain. Explain to me how he divided it. Explain the shares. >> I don't know, honestly. I don't know the details. >> The shares are in front of me. Where are they? I don't know the details. But I'm telling you, practically, in one way or another, I tried to find their approximate percentage, and I found it. But it's not valid in all cases. But he gave the sixth one share, the third two shares, the eighth three shares, the quarter three shares, the half three shares, and the two-thirds three shares. And he was distributing as he pleased. But in the end, in the end, the rule was not distributed as he pleased. The rule. >> My dear, in the end. >> Um. >> The percentage changed. The percentage changed. >> The percentage did not change, my brother, believe me. It remained. >> My eyes, my eyes. First of all, first of all, the Quran does not speak in percentages. >> The Quran does not. The Quran. We talk about the share. No, no, the Quran. >> The share is the same. The share did not change. The share. >> Abu Al-Hasan, Abu Al-Hasan, my dear. The Quran has entangled you with the word "from what was left." >> No, on the contrary, it is the correct solution. On the contrary. >> In your opinion, you see it as wrong. >> I'm waiting. I am. So, in my opinion, it's wrong. Come, Abu Al-Hasan, I'm wrong. Come on. A woman died. She has 900 dollars, and she has a husband and two sisters. Apply the Quran to me. I'm wrong. Apply it. >> I am not a judge to apply this. This is a deep issue. >> No, no, I'm talking based on Abu Al-Hasan, Abu Al-Hasan. It's not deep. I read you the verses at the beginning so you don't say it's deep. It's very easy. Listen. >> No, you listen to me. You listen to me. >> Let's shorten the matter, Abu Al-Hasan, it's better than reaching. >> Abu Al-Hasan, you are the one who is. >> Can I ask you a question? >> You will ask. >> Please ask. >> Ask. >> Before I know if I should continue the discussion or withdraw from the topic, is your goal in this discussion to reach the truth, or do you just want to deceive and confuse the youth? >> If it's a discussion to reach the truth, I'm with you until the last day of my life. >> My goal. >> But if we just want stubbornness, and we want to be wrong and you are wrong. Abu Al-Hasan, I asked a question. My goal is to reach the truth, which is that the Quran made a mathematical mistake. >> This is the truth. >> Well, I'm telling you that the Quran did not make a mistake, neither mathematically nor otherwise. >> Abu Al-Hasan, Abu Al-Hasan, not according to you or me. I'll give you a simple first-degree equation, man. A woman died, she has 900 dollars. >> Man, Western scholars, America and Europe, testified to the Quran as the best solution for the economy and calculations. >> Give me that statement, please, if you don't mind. >> I don't remember the names. Search on Google and see. والله. >> والله, Western scholars testified to the Quran as the best solution for the economy. Do you know what I'm surprised by, Abu Al-Hasan? I'm surprised by something. Western scholars testified that Islam is the true religion, but they did not convert. Western scholars testified that Islamic economics is correct, but they did not implement it. Western scholars testified. >> My teacher. >> Abu Al-Hasan, may God give you good health, Abu Al-Hasan. It was an honor, my dear, Abu Al-Hasan. Welcome. >> Yes, excuse me. >> You are honored. Do you want to conclude with something? >> May God guide you to the truth. And I think, if any person tries to search for the truth for the sake of truth. Abu Al-Hasan. >> There is no need. >> Abu Al-Hasan, the difference between me and you is that before I speak on the topic, I prepared for it for three days. I downloaded books from your books. I entered your calculators for calculations. I entered and downloaded the cases. I presented them to you. I read them to you. My brother, we are searching. The mistake is between the mistake and the mistake. >> Okay, you asked me for the names of Western scholars. Would you like me to mention some of them? >> I want Western scholars who said that Islamic economics is correct. Yes. >> Okay, listen. Richard Khalifa, Clive, I don't know what they called him. He discovered what is called the numerical system 19 in the Quran. >> My dear, Rashad Khalifa. Rashad Khalifa claimed prophethood because of discovering the number and his life was ended. Richard Khalifa. Ah, Rashad Khalifa. >> Abu Al-Hasan, Abu Al-Hasan, search for Rashad Khalifa and Gary Miller. Abu Al-Hasan, for the sake of your mother, search. >> And Gary Miller. >> Gary Miller, his name comes up. Abu Al-Hasan, search. >> Maurice Bucaille, the Jew who admitted the correctness of sciences. >> Maurice, Maurice Bucaille is a liar. We have, in our sciences, if we want to say something is... >> A liar. >> To admit. No, Abu Al-Hasan, Abu Al-Hasan, listen to me, please. >> Just like we corrected Richard for you, let us correct Bucaille for you in our sciences. When someone wants to use science to lie, do you know what we call this move? >> Bucalism. >> Ah. >> Bucalism. Meaning we took his surname and put it on the falsehoods, and he lies in science to support the religion and these matters. Search for something called Bucalism. Abu Al-Hasan, look, look, Abu Al-Hasan. May God give you good health. >> And he is always the one who stands with Islam. They start calling him a liar, a madman, or crazy. This is a known rule among all enemies of Muslims. May God forgive. >> My dear, I will go down because you are not worthy of respect. >> Since every now and then, go down, go down. Abu. >> Abu Al-Hasan, Abu Al-Hasan, shame on us. We respected you. >> Shame on you. >> On me. >> Everyone you host, you tell them to go down, go down. This is shame. This is shame. Go down, go down. You don't see yourself cornered and unable to answer, so you tell me to go down. >> You are the one who is cornered. This is proof that you are running away. 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Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. 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Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. 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Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. 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Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. 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Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. 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Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. 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Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. 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Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. 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Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. Goodbye. >> You don't deserve respect. >> I'm telling you to go down, meaning your turn is over. Go down, my dear. 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For every time and place, such that even if the Messenger passed away, his validity would remain, by way of ijtihad in jurisprudence and expansion, and so on. Therefore, >> Ro >> Is there ijtihad with the text? >> These are rules that they set >> A simple question, the rules of ijtihad and jurisprudence, is there ijtihad with the text? >> No >> Okay, I have a text about inheritance, and what if I don't have one? >> Yes, there is a text >> Is this text applicable or not? >> By the way, the way you choose to explain it, no, otherwise >> No, no, no, no, the literal way is not what I explained, the way the memory has it is not me >> Applicable, no, the literal way is not applicable >> Done, so is there a mistake or not? >> What is the idea, how do we deal with a holy book? >> No, no, not a holy book, clear and unambiguous verses, mathematical equations, there is no ambiguity or deviation. It is not possible for you to say half of what he left, a third of what he left. By God, if this Christ who died a moment ago came, he would not solve it. >> Okay, okay, Professor Hassan, how, when God sent down this verse about inheritance, did He know that this is more or less, for example? Of course, He knew. Plus, when Muhammad wrote, he didn't know that such a problem would arise. If he had known, he would have solved it. >> Okay, can this information be overlooked by the Messenger or the companions? >> Oh, it's very normal, yes, very normal, of course, because when it happened to them, Omar was shocked. >> Omar was shocked, of course, this happened before the incident of Omar, before the incident of Omar and Ibn Abbas. >> They didn't know much, they didn't know much, but there were personalities like Zaid bin Haritha, who used to distribute inheritance among people. Yes, yes, but the cases of 'aul are not easy, there is always a twist. You always feel like, by God, two sisters alone, a sister from the mother, a sister from the father, the matter is not easy. So, regardless of how they discovered the error, the error exists, there is no escape, there is no escape, my lord. Show me a logical escape, and I will be silent. >> You mean you see the idea that the Quran did not specify the proportions, meaning it did not present it as a mathematical table? >> No, no, no, no one asked, no one asked for it to be presented as a mathematical table. I gave you the solution in one verse, and I did not give you Omar's solution in five verses, my lord. At least say, and if it is 'aul, distribute it in shares, for example, it would be solved. He is not paying attention to it. If he had said "from what he left" and said "from what remains," it would have been solved. No, we don't need to put tables or cases, neither isolated nor anything else. You know that you have 'kalalah, and 'kalalah is mentioned in the Quran. So you don't know that you have 'aul? >> Yes, yes, so the conclusion of your statement, Professor Hassan, is that I have read many responses to this doubt, meaning your responses, such as the Quran never claims that the shares must always be equal. The correct one, no, no, it was mentioned. Notice how the correct one is repeated in the verses. Listen. >> It is mentioned. Notice the first verse, An-Nisa 11: Allah instructs you concerning your children: for the male, the equivalent of the share of two females. But if they are [only] females more than two, for them is two-thirds of what he left. The remaining is one. And if she is one, for her is half. And for his parents, to each of them is a sixth of what he left. We are back to the one. >> Yes. >> Always in "what he left," the phrase "what he left" brings you back to the one remaining from the inheritance. See, even if he hadn't said "what remains" and had omitted the phrase "what he left," my brother, we would have interpreted it. Why? Because notice that the verses of 'kalalah have a clear interpretation, even though the verses of 'kalalah have a problem. The verses of 'kalalah have a problem. For example, notice in 'kalalah: And if a man is inherited by 'kalalah, or a woman, and he has a brother or sister, then for each of them is a sixth. >> So if a man or woman inherits 'kalalah, how much does each of their brothers and sisters get? >> A sixth. >> Good. They ask you for a legal opinion, say: Allah gives you a legal opinion concerning 'kalalah. If a man dies and has no child and has a sister, how much should she get? >> The child's sister. >> Focus. The first verse: And if a man is inherited by 'kalalah, or a woman, and she has a sister, a brother or sister, then for each of them is a sixth, right? >> Yes. >> If one dies as 'kalalah, with no ascendants or descendants, how much does his brother or sister get? >> Supposedly a sixth. >> A sixth. The second verse: They ask you for a legal opinion, say: Allah gives you a legal opinion concerning 'kalalah. If a man dies and has no child and has a sister, then for her is half of what he left. So here the jurists were trapped. Why? Here it is a sixth, here it is half. So what did they say? Do you know what they did? >> No. >> They said, by God, my dear, you have brothers from the mother and brothers from the father and full brothers. So the first verse talks about brothers from the mother, and the second verse talks about the full sister or the sister from the father, even though the two verses do not mention a mother, a father, or a full sister. So you see how they played with it. >> Yes, yes. >> But the second verses after that, about 'aul, they are unable to be trapped. They are trapped. Notice the first one, I let it pass. I let it pass because they played with it in a certain way. The second one cannot pass, my lord. It reached Ibn Abbas to the point of imprecation. >> Yes. The last question, if you allow me, professor. I was also researching this point when I read the announcement of the episode, especially, and I found that no Orientalist or anyone like them, like Goldziher and those people, mentioned this doubt. So, in your opinion, these people studied the Quran a lot and not, I don't want to say out of criticism or anything, but an objective study of the Quran. None of them, like Nodelka or Goldziher or whoever, mentioned this doubt as an objection to the Quran. So I am not capable in these matters to judge whether our understanding of it is correct. >> No, no, our understanding is correct, and this doubt is one of the most significant doubts. You can consider me the last one to mention it, practically no one is left. Of course, if it is called a doubt, it is not a doubt, it is a disaster, it is a mistake, it is an unsolvable problem. >> Practically no one is left, and no one mentioned it, especially since we are children of the Arabic language, Arabic speakers, not children of meanings, meaning people who speak Arabic are capable of bringing out these matters. So Orientalists are not necessarily, I mean, excuse me, most Orientalists are fooled by the topic of scientific miracles and these stories because they don't know the literal meanings of it and they talk about language and language, but no one is left and no one mentioned the topic of 'aul. Read about it to the end. Now you are a person who searches, and I respect that very much in you. When you feel you have reached a conclusion that convinces you, ascend, ascend, Hassan. The situation is like this, like this. >> Thank you, thank you very much for your time. Thank you very much. >> My dear, you are welcome. Thank you. Okay, everyone. >> Okay, come, Professor Mahad, please. >> Hello. Has Oudeen not changed the picture yet, or am I still seeing the old one? No, let's change it. Professor Ahmed Al-Saeed, please. >> Peace be upon you. >> Peace be upon you. Welcome. >> The Quran has mistakes, mathematical mistakes, according to what I see. The writer. >> The Quran and its mathematical mistakes, 'aul. Yes. >> Of course, 'aul is a very rare case. No. >> No, no, man. >> No, no, I will give you, I will give you 25 cases. >> No, no, it's a rare case, it didn't even happen during the time of our Prophet Muhammad, peace be upon him. >> Ah, you mean it's a small percentage of inheritance cases. >> Yes. >> My lord, even if it was one case, one mistake, one case. >> But let me finish the idea. >> With pleasure, I will finish, but focus with me for a moment. If it was one case, it is enough to say that the Quran made a mistake. So I hope. >> Please. Of course, the Prophet, peace be upon him, as the Quran testified to him, "And he does not speak from [his own] inclination. It is not but a revelation revealed." And the Prophet, peace be upon him, said, "You must adhere to my Sunnah and the Sunnah of the rightly guided caliphs after me." And the one who came up with the issue of 'aul was our master Omar ibn al-Khattab. So where is the problem? If it is a rare case and our master Omar ibn al-Khattab solved it, then. >> Generally, no ijtihad with the text. No ijtihad with the text. Okay, we have this. >> I'm coming to you. Do you say that, people, we found a mistake in the Quran, but the companions solved the mistake for us, so we followed them? >> Not a mistake, not a mistake. >> So if it's not a mistake, solve it for me. >> Omar ibn al-Khattab solved it. >> No, Omar ibn al-Khattab did not solve it. Omar ibn al-Khattab changed the meanings of the verses. >> So come, so with pleasure, with pleasure. Don't change it. Okay. If a woman dies and she has a husband and two sisters, the issue will be raised with the issue of 'aul. Yes. >> Ah, give me, give me according to the Quran. >> A case, because it's a rare case for which no text was revealed. >> My dear, a text was revealed that the husband gets half, and the two sisters get two-thirds. >> Let me give you an example. >> No, no, don't give me an example, give me this example, solve it for me, just to approximate the idea, just to approximate the idea. I will give you an example, for example, your father left you an amount, it is exactly, the amount is not specified. He took some money from his pocket and gave it to me, Hassan, give so-and-so such an amount, and so-and-so such an amount, and if it increases or decreases. >> No, no, no, no, the ways. If there is anything in the Quran, if it increases or decreases, I will be silent. My father, seconds, came to me and said, "Hassan." >> Just a moment. Let me rephrase the idea. Listen to me for a moment. Listen. No, my father, if he came to me, my father's example is good, and he took money from his pocket at random and said to me, "Give my eldest son half, and my two younger daughters, each one-third." >> Good. >> What should I say to my father? >> And he said, "If it increases or decreases, of course, my dear Ahmed, there is a hadith, there is a hadith." >> My dear, what do I care about the hadith, Ahmed? >> First of all, there is no hadith. This is what Omar said. Muhammad did not say anything in a hadith. >> "You must adhere to my Sunnah and the Sunnah of the rightly guided caliphs after me." My question is simple: if my father came to me and said, "Give my eldest son half of this money, and my two younger daughters, two-thirds," what do I say to my father here? >> Good, but just a moment, let me finish. And he said to your sisters, listen to your brother Hassan's words. >> My dear, my dear, just a moment. >> My dear, my soul, if my father said this to me and remained silent, I would consider this a mistake that needs correction, and the one who applies it. >> Okay, stop at this point, and we'll get back to you. >> My dear, return to it, it is it. >> I will return to it, God willing. But I have a question. >> My dear, why return to it? The matter is connected. >> My dear, my question is clear: did my father correct what he said, or did I implement what my father said? But I have two questions. >> I will return to this point. God willing. The two questions are at the core of the matter, not that I will talk to you about Omar's dates. Please. >> What is his name? Omar ibn al-Khattab's action, the issue of 'aul, is it indicated by the Prophet's hadith, "You must adhere to my Sunnah and the Sunnah of the rightly guided caliphs after me"? No. >> How, in the simplest terms, does it indicate that Omar found a mistake in the Quran and tried to correct it in a way that contradicts the Quran? >> This is simply. >> This is simply clear words. >> No, no, I asked myself this question before asking you: did Omar have the right to invent the issue of 'aul in the Quran? >> He had the right, he had the right that the Quran is mistaken, he needs to find a solution. He said in the hadith. >> No, this is a rare case, sir. >> My dear, my lord, by God, even if it is one case out of ten million. >> Um. >> There is a mistake in the Quran, there is a mistake in the Quran, we cannot deny it. >> Not a mistake. The Quran did not speak. My dear, it spoke. The Quran spoke. It gave the husband half and the two sisters, and it's not just one case. I have in front of me, I will download a PDF file for you, and I will give you about 15 cases, disasters, disasters, out of a million cases. >> Out of a billion cases, if one case out of a billion is enough. >> Good, these 15 cases, the Quran did not detail them. >> My lord, it detailed them. I extracted a detail from the verses. It detailed them. The case is mentioned in the Quran. The case is mentioned in the Quran. >> Just a moment. >> It is mentioned in the Quran, not that it is missing from the Quran. >> Seconds. >> Just a moment, sir. I haven't researched this matter at all, but I saw the topic and honestly, honestly, research, Ahmed. You will take the PDF file that I will download for the episode, and you will check its content, check. >> No, I know the issue of 'aul in inheritance. I know. >> No, no, check. I mean, what have I done? I am not just talking about the words of the jurists or the words of the scholars on this matter. >> The words of the jurists are all based on the words of Omar, on this basis. >> So is Omar giving a fatwa from himself, or did the Prophet command it? >> Ah, ah, he is giving a fatwa from himself. No, no, he is giving a fatwa from himself. The hadith said, "You must adhere to my Sunnah and the Sunnah of the rightly guided caliphs." There is a hadith in Al-Bayhaqi's Sunan Al-Kubra, Volume 6, page 253. Omar said literally, listen to what he said. >> Al-Bayhaqi. >> Al-Bayhaqi in Sunan Al-Kubra narrated a hadith from Ibn Abbas, in which he spoke about Omar. He said, "They asked him, 'Who was the first to 'awil the shares?' He said, 'Omar ibn al-Khattab.' He said, 'When they became entangled and some of them rode on others, Omar said, "By God, I don't know how to deal with you. He discovered a mistake, a disaster. By God, I don't know which of you God has put forward and which of you He has put back." And he said, "And I don't find anything better in this money than to divide it among you by shares." So when the man became entangled and didn't know what happened, he wanted to do something. He said, "This is what I see." Ibn Abbas's mistake. >> Professor Hassan, I honestly haven't researched this matter thoroughly yet. >> Research, research. It's your right to research. >> I saw a clip, I don't know if it was yours or someone else's, I don't remember anymore, about the Prophet's marriage, peace be upon him, to Umm al-Mu'minin Aisha at the age of nine. I'm not talking about the Prophet's marriage, but it was like a debate between me and Al-Huwayni's student, what was his name? Abu Dawud Al-Kani, or Abu Hatim Al-Dawudi, Al-Huwayni's student. There was a debate between me and him on this matter. Abu Hatim, Hassan. >> Abu what? Abu Hatim Al-Dawudi, did you? >> Ah, Sheikh Abu Hatim, Hassan, Abu Hatim Al-Dawudi, there was a debate between me and him on this matter, which is available on YouTube. And, well, I proved to him that there is marriage of a minor, and these matters, well, there is marriage of a minor, and it is not a religious text, but there is nothing that prohibits the marriage of a minor. >> Ah, yes, there is not, unfortunately. >> Yes. >> Where is the problem? >> Where is the problem? >> Yes. >> I will tell you where the problem is. >> Don't tell me, "By God, would you agree to marry your daughter in this time?" Of course, morals are relative, and you know this. In this time, it is immoral. >> No, no, no, no, I won't ask you about marrying your daughter. >> Please. >> First, you say that legislation is valid for every time and place. >> Yes. >> So now, if someone marries his daughter at the age of nine. >> Give me, give me evidence from the Book or the Sunnah that mandates or says, "Marry your daughter in this time." >> No, no, there is nothing that mandates that for you, but. >> It permits it for you. >> It permits, yes. >> So if a man does this, it's a matter of morals. >> And if a man marries his daughter at the age of nine, for you, he is wrong. >> In this time, yes, wrong. >> Why did he disobey God's law? >> No, he did not disobey, but morals. Morals are one thing, and religion is another. >> Ah, morals. Do morals contradict God's law? >> Excellent. Morals contradict God's law. We want God's law, or do we want morals? >> We want God's law. >> Good. This man did not contradict God's law. Why do you find fault with him? >> I did not find fault with him. I am saying something that is immoral. I did not find fault with him. I did not say he is wrong. >> So you are saying that something is immoral if God's law is immoral? >> No, God Almighty did not command you to marry a minor. >> He permitted it. Now, if someone permits something in secret, is his action moral or immoral? >> He did not permit it, nor did he forbid it. >> No, no, he permitted it. The origin of things is permissibility. But let me give you this strange thing. Let's discuss the thinking of God or the thinking of Muhammad, the owner of this legislation. My lord, it is your right to marry a child. >> I didn't understand. >> When is it permissible for you in Islam to marry a child? >> According to the Sunnah of the Prophet, peace be upon him, at the age of six without consummation. >> Without consummation, and at the age of nine with consummation, right? >> Yes. So, of course, under conditions, if she can bear it. >> Ah, if she can bear it. If she is, for example, the girl, I apologize, meaning. >> If what? >> Okay, if she is fat. >> Yes. >> Okay, my lord, an orphaned girl died, her father and mother died, and she has a large fortune. When will she receive this money? >> And there is no guardian for her. >> And there is a guardian for her. When will she receive the money from this guardian? >> When she reaches the age of majority. What is the age of majority? >> I think it's the age of puberty. I don't know exactly, but I think. >> No, no, according to your Quran, after she reaches the age of marriage, which is puberty. You have to test her and try her to know if she has reached the age of majority, and then give her her money. >> Where is the problem? >> The problem is that you are willing to marry a girl who is responsible for herself, her family, and children, without testing if she has reached the age of majority. But when it comes to money, no, it's not possible. You have the child capable of being a mother to children, taking care of the family, taking care of her children and their upbringing, but she is not capable of taking the money because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see the problem? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you are willing to marry her and make her responsible for herself, her family, her husband, and her children. >> And her husband is responsible for her too. >> My lord, God willing, her husband is responsible for her or not. This girl, sir. >> My dear, my dear, just a moment, may God have mercy on you. This girl, according to you, who is ready to be responsible for a family, children, and to take care of them, and to bear the responsibility of the family, is to reach the age of sexual puberty. But to be responsible for money, you say she is not capable because she is foolish, because she is not of sound mind. Do you see where the problem is? >> But, but return to me. When is it permissible for her to take the money? >> With pleasure, I will give it to you. I will give you the verse. >> No. After she reaches the age of marriage, test the orphans. And test the orphans until they reach marriage. If I give you the verse. >> Please. >> So that you can see the contradiction. Money is important to you, everyone. Listen, my dear. And test the orphans until they reach marriage. So the first condition is that they reach marriage, right? >> Meaning, she has become capable of being taken and married, and raising children, and raising a family, right? >> At the age of nine, right? >> Yes. >> Is this condition sufficient for her to take the money? No. "And test the orphans until they reach marriage. Then, if you perceive in them sound judgment, then deliver to them their property." Notice that when it comes to money, you have the condition of sexual maturity. >> The money is for whom? For the girl. >> The money is for the orphans. >> For the orphaned girl. >> Yes, meaning you, when you get married. >> But when you get married, Ahmed, do you understand the point? Okay, let me finish. I understand you. Focus on the point. It has nothing to do with her getting married. You, the girl, as soon as she reaches puberty at the age of nine, you

On my questions, and after that, I will be quiet and let you say whatever you want, okay, Professor Mahad? Open the mic, focus with me. >> Okay, Professor Hassan. >> I will ask you questions, and after you answer my questions, you will let me speak for a minute. >> You ask me how, shouldn't I clarify the idea first and then ask you? >> My professor, focus with me, you are asking me based on >> Professor Mahad, my dear, just one minute, and then we can continue at your leisure. >> Professor, my brother, by God, Professor, I am offended. >> Professor Mahad, Professor Mahad. >> I have nothing to do with him. I am speaking to you from the Quran. >> My dear, I don't want you to answer the incorrect jurisprudence. >> Focus. >> So, after I ask you my questions, you will let me comment for a minute, and then speak. 900 men, a woman died, and her husband died. She said, how much will she take? >> Half, how much? 450. >> 450. >> And the two sisters, how much do they take? >> A third of 450. >> That is, 300. Now, put 100. >> The disaster, listen to where, everyone. If we apply Professor Mahad's words, the man takes 450, and the two sisters take two-thirds of 450. We have money left. Who takes it? We have extra. There is something called Al-Anfal. There is something called a complete Surah called Al-Anfal. Hassan, can you let me? Can you let me speak the complete Surah called Al-Anfal? >> Mahad, can you let me speak? >> I told you, just give me a minute. So, everyone, when Professor Mahad came to solve the problem, instead of having a deficit, we had a surplus. This surplus, shall we distribute it to street cats? Now I have finished. Go ahead. So, what did I show you? I showed you that your words are linguistically wrong and wrong in distribution. Now, go ahead. There is a complete Surah called Al-Anfal that answers your curiosity about where this money goes and its legitimate expenses. The point I want to talk about is that the issue of inheritance is not the origin of wealth distribution in Islam. The origin is the will. Inheritance, these shares, were found in the case where a person died and did not make a will. May God will for him. That's why the verses begin, "Allah instructs you," and end with a condition. There is a condition, a condition in the two verses about inheritance. The condition is clear: "after a will he has made or a debt." That is, the will must be applied first, and the debt must be paid, and then the remainder comes in inheritance. In the two verses, there is a condition for you: "after a will he has made or a debt." That is, the origin is the will and the debt, and then comes inheritance, and then if anything remains, it goes into the inheritance that I have clarified for you. "What he left" does not equal "what he left." Linguistically, an increase in structure must equal an increase in meaning. And the Quran responds to you with verses, verses like, "You will not attain righteousness until you spend of what you love." Why didn't he say "what you love"? Because if he said "what you love," it would mean that no one would attain righteousness except by spending all of what they love, leaving them with nothing. So, "of what you love" means it must be on the second level, there must be a part. Why does it go to specific expenses, and the rest that remains goes to this expense? The same law applies to inheritance shares. The ascendants have the children. The children have the ascendant with a third of the estate. He brought it to you: "what he left." Why didn't he say "the children of what he left"? Why didn't he say "the children of what he left"? He said "the children of what he left" directly. And when he came later, he went to the parents. The parents, he said, "of what he left" after that. Why didn't he say "the parents of what he left"? He could have said "of what he left." Why did he say "of what he left"? To tell you that this is different from that. This is first degree, and that is second degree. Here, "min" (of) is for partiality, which must lead to the meaning being different from the meaning of "what he left." On the same example that I gave you in the first verse, you insist on imposing your understanding and your reading of the incorrect jurisprudence, which is human interpretation, on the Quran. It is not the Quran's fault that you cannot understand it or read it with your own eyes. You insist on reading it with the eyes of others, insisting on reading it with the eyes of people who wrote their understanding of it 1400 years ago, Hassan. You insist, even though God has given you knowledge, intellect, and understanding, but you insist on entering the Book through the gate of the jurists of the second and third centuries, who built all their jurisprudence on a completely different knowledge base than yours and ours. >> You insist on your understanding of the Quran through them. Let me respond. You see, I did not interrupt you, even though I do not agree with a single word you said. >> I just want to say one sentence. >> Professor Mahad is repeating a rule that I don't know where he got it from, that an increase in structure necessitates an increase in meaning. >> Something called >> Yes, there is something called elongation, and the Quran is full of elongation, and elongation is defined as an increase in structure without an increase in meaning, and the Quran is full of elongation. >> Okay, let me respond to that. First of all, Professor Mahad. >> Respond to you or to him? >> No, no, you are not responding. I want to respond to you. >> Okay, go ahead. >> And after I respond, you will conclude as you wish, and we will proceed tonight. First, "min" (of) is for partiality when it is without anything indicating the part. Yes, if I say, "Take what I have," it is not "Take of what I have." But if I add something that indicates the specification of this part, then both become the same. And you acknowledged this when I say, "Take a third of what I have" or "half of what I have," like "Take half of what I have." You have acknowledged before everyone that half of what I have, if I have 900, then half is 450. Half of what I have is also 450. So, linguistically, we are done with that. Now, let's come to this. You said "will" and "no will." First, not everyone leaves a will. Second, and more importantly, if you leave 5000 wills, according to your words, after paying the will, half of the inheritance will be taken by the husband, and then two-thirds of what remains of the half for you. That means you will have a mandatory surplus. And this surplus, you tell me "Al-Anfal," "Al-Anfal"? This is nonsense. Al-Anfal is related to battles, related to this and that. But regardless, just as he had a surplus, you have a deficit. So this equation is wrong. You have not solved it at all. On the contrary, Ibn Abbas solved it better than you. Ibn Abbas stated your solution and said, "What remains is given to so-and-so." Your solution is wrong. Thirdly, you asked me why God said this and why. Well, your God, why didn't he say, instead of "what he left," say "what remains"? Or does your God not know the difference between "left" and "remains"? So, your solution is not correct, neither linguistically nor in terms of distribution, inheritance, and Al-Anfal, which have nothing to do with the story. Go ahead if you wish to conclude for two minutes. >> Shall I comment? Dr. Hassan. >> Yes. >> Or after him? >> No, you comment so he can comment on everything and so we don't deprive him of his right. Go ahead. >> Okay, great. First, there is an important point in inheritance. We have fixed shares and we have residual heirs. When we come to the fixed shares that have a نص (text) and a fixed division in the Quran, there is no preference or order among them. When I come to divide the inheritance with the fixed shares, there is no such thing as giving to one first and leaving the other for the second, or first degree, second degree. Among the fixed shares, there are no degrees. So I might give to the two sisters first and then give to the husband, or vice versa, because it has a نص (text). As for the residual heirs, they might take at the end. So when I come, and God tells me a نص (text) and two-thirds, whoever comes first, the number should close. The arithmetic operation should close for me, and whoever comes takes. When you say, "No, I want to give the husband first," this is not correct. Even in the order of verses, it is not like that. And I want to give the two sisters later. There is no first or second degree among the fixed shares, my dear. On what basis did you determine that the husband takes first, and then I give the rest to the two, and then I leave the remaining balance for Al-Anfal? All of this talk is from your own pocket. This is not correct at all. The arithmetic error exists because it exists among the fixed shares, not among the residual heirs. You have an amount that you can change in the residual heirs, but you have no amount to change in the fixed shares. Therefore, Umar ibn al-Khattab's work was correct, and Ibn Abbas. >> Because the crisis occurred among the fixed shares, they knew what they were doing. Understood. Thank you. >> Professor, Professor Mahad, I am giving you two minutes at most. >> No, Hassan, I will just respond to you and to the signs and signs quickly, but I will not take more than two minutes. Professor Mahad is responding on the same point that >> He practically, practically, we have responded three times on the same issue. So you can respond to three. Visually, you have, Professor Hassan, you see that "what he left" equals "what he left," and you see that "left" is the remainder, even though if you go to a dictionary of language measures, you will know very well the difference between "left" and "remains." The Quran could not have mentioned >> Professor Mahad, Professor Mahad, you changed my words. I am telling you that "left" is different from "remains." Your God should have used "left" instead of "remains." May your hands be kissed. >> He used "left." He used "remains." Where is "remains"? >> No, man. >> It is not permissible to use "remains." "Remains" refers to the money. The owner of the money must be present, or the money itself is the core of the problem. >> What remains, what remains after taking the share. >> It is not permissible. It is not permissible to say "what remains" instead of "what he left." >> One second. >> If I, if I say a man >> left, remains. It is not permissible in this case, Professor Hassan. "Remains" is what remains of the inheritance. "Remains" of what was left. How is it not permissible? >> Professor Hassan, do you know the difference between "left" and "remains"? >> Yes, of course. >> What is the difference between "left" and "remains"? >> Of course. "Left" is the inheritance that the deceased left. >> I'm talking about the root. What is the difference between the verb "left" and "remains"? >> Oh, oh. "Left" is what he left, meaning the thing that someone left behind. >> Abandonment and relinquishment by the doer, by the owner of the money. >> Remains. >> This is what remains. It is the remaining part after taking a part of it. >> Then the verse is flawed here because the context is different. Here you are talking about money, Professor Mahad. Professor Mahad, focus with me. If I say >> No. >> We have, we have an estate. We took the will from this estate. >> Why didn't we call it "this remainder" or "this remainder"? What are we playing? What are we playing? >> Why did we use? Why did we use the root? >> My professor, my dear, "estate" is what this person left behind after he died. >> Correct. It is not permissible. It is not permissible. Focus with me. Focus. When I take a part of the estate, there is no remainder. No, the remainder remains. You are talking about money, not the estate. Money in general. Professor Mahad, conclude. Conclude with you. Conclude. Go ahead. >> You know. >> Comments on YouTube are disabled, Doctor. What can I do about them? >> Comments on TikTok are disabled. What about them? >> Go ahead, Professor Mahad. Go ahead. I will conclude quickly because, unfortunately, there is no use. You insist on resorting to books. No, Professor Mahad. Professor, I said. I said, the Quran with your eyes. You insist on reading it with the eyes of others. You insist, my professor. >> The Quran is very clear, very explicit. >> It tells you. >> Here "what he left" and here "of what he left," and you insist on saying that this is >> Very clear, very explicit. It tells you. Okay, I have finished. I have conveyed the idea I have. >> My dear, you have honored me. You have honored me. >> Good evening, Professor Hassan. >> Good evening. Happy new year. Welcome. You insulted me last time, right? What do you want? May God make you sing if you want. >> Okay, how do we finish with him? He makes me act like a fool. He speaks in dialect. The first time I didn't manage to block him. Now I blocked him. DRM, I put songs and blocked you, and I wrote on YouTube to lift the matter from me, and I lifted it for you. Put another song, and I will block you, DRM. >> Listen to the words of Islam. >> Okay, the block will not be lifted for you. You will be recommended. What can I say? May your mother intercede for you. Who else? >> Maybe you can leave me blocked too, if you please. >> By the way, DRM, I don't know if you will hear me or not, on YouTube, you, in a way, the one who interceded for you, you did not respect the one who interceded for you. Even though he lifted the block for you, you did not respect him. And this is worth your head. God Himself will not lift the block for you. Go ahead, K. >> Good evening, everyone. >> Good evening. >> Just to clarify, I am not Muslim, because I wrote in the comments that I am atheist. It's okay. >> Don't worry, don't worry. Professor, go ahead. >> Yes, thank you very much. I have two topics, and I want your opinion on them. The first topic is that Muslims say that God is all-wise, as you know. He commanded Muslims, but if we come to the story of the Night Journey and Ascension, how God Almighty, for example, imposed five prayers at first, then imposed 50 prayers. Now the question is, what is wiser, or wisdom? Is it imposing 50 prayers or imposing five prayers? What do you think? It seems like a contradiction here. >> In my opinion, in my opinion, it is very difficult for you to deny wisdom with an example. You can simply say, "Well, my brother, it is from His wisdom that He made you feel that He was capable of imposing 50 prayers on you and reduced it to five." Wisdom cannot be denied with an example, because if you want to deny it with an example, then what have you done? You have taken the burden of proof. The burden of negation. Simply tell him, "Prove the wisdom, prove the necessity of wisdom." >> And then obligate him with the obligations of wisdom. But if you say to him, "Ah, I tell you, my brother, He wants to make you feel that I have mercy on you and reduced it from 50 prayers to five prayers. I have wisdom in that." >> Okay, my second question, Hassan, regarding obsession. Are you listening to me well? >> The sound is a bit weak, but okay. >> Okay. I swear, regarding obsession, from a religious perspective, specifically Islamic, they tell you that the cause is Satan, right? The jinn and people, as in Surat Al-Nass. But if we come to the real cause, it has nothing to do with Satan. It has to do with the mechanism of the brain itself. What do you think about this topic? >> Oh, of course, obsessive-compulsive disorder in general, of course, OCD, and these types of obsessions, etc. Of course, it is something related to >> Certain disorders related to the brain. Okay. Thank you very much for your time, and good evening. Have a blessed Friday. >> My dear, you have honored me. >> You're welcome. Okay, everyone, the floor is now open. Anyone who wants to discuss a specific topic other than the issue of Al-Aul is welcome. Anyone who wants to discuss Al-Aul is welcome. We have Muslims. Let the Muslim write, "I am Muslim." The atheist, if they have a new question, let them write it. And everyone, please, I know that each of you considers his question new, but please, if the question is not new, then >> Professor Nishan, Nishan, you were Christian, right? >> Yes. >> You helped me, Christian? >> Uh, honestly, I am not Christian, not religious. You can say I'm a cute Christian. >> Cute Christian. >> Okay. But I have a problem now, honestly. Most of your ideas, I agree with them, honestly, more logically than ideologically. But in general, now, I have a problem with ethics. Regarding ethics, what do you think about them? How were they formed? Or, I mean, it's human evolution, of course. But for example, the trolley problem. Five on the right, and one on the left. If you change the path of the trolley to kill one instead of five, according to your ethical system, do you have answers to such questions? >> There is no system that solves these questions satisfactorily. For me, ethical dilemmas like this are left to the ethical event of the person at that time. >> Uh, so there are no rules, like one plus one equals >> Well, yes, utilitarianism, totalism, tells you that five takes precedence over one. >> Uh-huh. But I don't adopt totalism because it has disasters. >> Because you remember, I don't know if you remember. Every day, about 100 people come out. The other day, I told you that as a Christian ethical system, if someone slaps you on the right cheek, turn the other one to him. You said it's masochistic or something. So, what does Christianity say about the Arab dilemma? Professor Ghayth, if you could mute, please. >> It's not a philosophical ethical system, but I'm talking about this position. >> I am a Christian, and I want >> Nishan, you are playing YouTube. Nishan, can you close YouTube next to you? >> No, no, I'm not playing it. >> There is an echo. I am a person facing the trolley dilemma and applying the words of Christ. How do I solve it? I don't know, honestly. But I mean, as a position, you said you can't give an opinion on specific positions, but what made you conclude that this is wrong? If someone harms you, what's the benefit of harming them back? >> Who said I harm him? >> I mean, how much do I get back from him? >> Yes, okay. >> The philosophy of punishment. The philosophy of law. Put >> Mute. >> The philosophy of law is based on two fundamental things: satisfying anger, meaning taking revenge, and deterrence. For example, the law does not guarantee me that if someone hits me, I will be compensated psychologically, or if someone steals from me financially. So why do I need this law? Why do I need this society? Nishan, the second thing is deterrence. If this person, every time he hits someone, no one retaliates or holds him accountable, he will hit others. Okay, you came down, Nishan. Abu Omar, you are Muslim. >> Hello. Yes, Muslim. >> I am not there. >> Oh God, do you remember a few days ago, you came out with me and turned me into "mani"? >> Okay, take it. >> Remember me. >> I remembered you. I remembered you. No problem. I'll take you, and Ghayth. Ghayth, are you Muslim? Yes, Muslim. >> Excellent. So, Mani, you take. Go ahead, Abu Omar. >> Okay, I want you to just listen to me until the end. Okay? Regarding Al-Aul, we are talking about the Quranic calculation. What percentages did the Quran mention? First, it mentioned the eighth, the sixth, the quarter, the half, and two-thirds. Did it mention anything other than these percentages? >> It mentioned the half, the third, the quarter, the eighth, and two-thirds. >> Exactly, excellent. These are what were mentioned. Now, if we apply your calculation to 900 dollars or 900 liras or any number, if we divide them with Al-Aul, each one gets a percentage of >> Your voice is gone. >> Yes, listen now. >> Yes. >> I was just looking at them on, I was asking ChatGPT about the percentages for the daughters, with Al-Aul as well. >> Yes. >> When I use these percentages for the daughters with Al-Aul, they get 59%. With Al-Aul, meaning if we divide by three, it's 27.99%, which is closer to two-thirds than to half, regarding the percentages of the Quranic values. >> What do I care about "closer," Abu Omar? I care whether we were able to apply God's word, yes or no. >> Yes. >> Yes. >> Yes. Let me explain why. Let me just finish. >> Okay, continue, continue. >> Yes. So, 59% is closer to 67% than to 50%, meaning closer to two-thirds than to half. And the father gets 14%, which is closer to a sixth than to a quarter or an eighth. And the mother gets 11%, also closer to an eighth. But now you notice that the Quran mentioned one piece of information: it said the father and the mother each get a sixth. It didn't say they both get a third, even though two sixths equal a third. Why didn't it say? I am the father, and the father >> No, no, I'm telling you why it didn't say. >> Because if they both get a third, the percentage comes out to 29%, approximately 28%, closer to a quarter. >> The matter is very simple, Abu Omar. It doesn't cause much trouble. Let's play this game, you and I. What do you say? >> Great, I'm with you. >> I am the proxy for the husband, and Mani is the proxy for >> Ah. >> The two sisters are with me, Mani. >> Ah, Hassan is with you. >> I am the husband, and I am sure that I want my full Quranic right. >> Okay. >> And Mani, the two sisters, are with me, and they want their full Quranic right. Is there anything wrong with this matter? It's not our right. >> You mean the husband, meaning his wife. >> The wife died, and she has 900 dollars. How much do I get according to the Quran? >> According to the Quran, an eighth. >> Half. Half. >> Does she have a direct heir or a distant heir? She has a husband and two sisters. I get half. >> No, I'm talking about a different case. I'm telling you if the >> I'm talking about this case so we don't complicate the matter. This is the easiest case. >> No, for me, I'm talking about the case where the father died and the mother is still alive. >> Oh, oh, I'm giving you a case of Al-Aul. I have 1000 cases. If I give you >> This is the idea. >> Solve this case for me. والله, I wasn't researching it. I researched a case. >> The matter is, I tell you, the husband gets half. This applies to all cases. Now you know, I want 450 dollars. I will not forgive you for my right or not my right. >> I don't know. I still haven't, I won't get into this matter. >> My professor, okay, on my head. Give me your case. See, it's definitely recorded. What is your case? Come on. >> Father, mother, meaning mother and three daughters, or two daughters, which are >> No, who died? >> The father. >> The husband. >> The husband. >> And who else does he have? >> His wife. >> Wife. >> And two daughters, or three, or more. >> And mother and father, right? >> And mother and father. >> This is a case that totals 27. >> Exactly, that's what I'm talking about. >> Very good. >> The wife, an eighth. >> Okay. >> And the two daughters, two-thirds. >> Two-thirds. >> And the mother, a sixth, and the father, a sixth. >> Exactly, exactly, 100%. >> I am the proxy for the wife. >> Uh-huh. >> I want the eighth, and I won't give up a single lira. And the two daughters take two-thirds, and they won't give up a single lira. And the mother takes a sixth, and she won't give up a single lira. And the father takes a sixth. Can you do this? >> With this, I'm telling you the idea. The Quran. >> Is my question clear? Can you give them this, or will they have to give up their Quranic right? >> They will not give up their Quranic right. She takes, she takes >> Let's see, let's see. >> Yes, I'm telling you, she takes. >> Oh, my brother, no, no, wait. You said they will not give up. Hold on. If the husband died and has 900 dollars, the wife gets an eighth, right? >> Okay. >> Let's calculate it. 900 divided by the wife equals 112.5. Right? >> No, it's not calculated like that, my friend. >> No, my dear, my eye, focus. >> Answer me. >> No, no, no. >> It's not calculated like that because the mother was not mentioned with them. >> My dear, it's not the same verse. It's their share, taken from all the verses. I read the verses with the share. >> You want to see the iPhone. >> Let's keep it. Let's keep it. My dear, what is the order? >> First, first, it mentioned the father, the husband, meaning when he died, he left two daughters, a mother, and a father, without the wife. >> On my head. How do you want to order them? How do you want to order them? Father and mother first. >> No, no, I'm telling you, calculate it with Al-Aul and calculate the percentages. No, no, no, I don't want Al-Aul, my dear. My problem is you are telling me Al-Aul reveals the Quran's error. I want to see their Quranic right. Focus, Abu Omar. Who do you want me to give to first? According to your calculation, it won't work. It will exceed 900. Thank you, and good luck. Welcome. >> I am with. I am telling you. >> Abu Omar, I know that Al-Aul is to solve the Quranic error. You are coming out telling me Al-Aul is a solution. We know that Al-Aul is trying to solve the Quranic error, but the error still exists. >> Okay, say two words before I go down. Just two words. >> Say ten. >> Okay, the two words I'm telling you are: Al-Aul solves the problem, but there is no difference with the Quranic values, which are the eighth, the sixth, and the quarter. And if you want to look for a difference >> No, there is a difference. No, no, you made the eighth. The eighth equals the inheritance multiplied by 1/3. >> Yes, but the eighth in the same case has, for example, a standard of 10% to 12%. >> No, that's nonsense. There is no such thing as 10% to 12%. >> My dear, what is it asking for? >> You are talking about stocks. The Quran has no stocks. The Quran says "half." So, what do I multiply by one and divide by two? >> I'll tell you the reason. >> What is the reason? >> I'll tell you the reason. As a Muslim, I'll tell you the reason. Because you have more than 400 cases that the Quran will not mention. >> No, if the Quran simply gave us the solution. If the Quran said, instead of "what he left," it said "what remains," Ibn Abbas's solution would have worked. And if it mentioned that the matter is stocks, as Mani mentioned, there are five verses. You need five verses, and the matter would have been solved. Five. >> Because you don't, the Quran is not required. The Quran is required to mention the method, not to enumerate the cases. >> Mentioning the method is what he is telling me. >> Mentioning the method is that one takes half of what he left, and an eighth of what he left, and a sixth of what he left. That is the method. >> I don't know. Now, I pray to God to guide us and guide you. That's the best. >> My professor, this is a mathematical problem. It doesn't need guidance. It's a mathematical problem. So, if God guides me, the sixth will not be corrected. Focus. The matter has nothing to do with guidance. So, if God guides me and if He doesn't guide me, half is half, a sixth is a sixth. The difference is that I have to pretend I don't see it. My God does not make mistakes. Nevertheless, young people, I challenge you to find a mistake in Him. But when we find a mistake, He says, "May God guide you." We found a mistake for you. Respond to me. I answered you. You didn't hear me. >> You answered me. How did you fix the Quran's error? >> And the solution is not from the Quran. >> No, the story is Abu Omar, Abu Omar, you are a person. Your father, may God grant him a long life, passed away. >> May your life be long. >> May God keep you. And he left you 10 million liras. >> Okay. >> And he wrote in your inheritance, "To Abu Omar, half of what I left." >> This is where it differs. >> What differs? This is the word of God. Half of what I left. >> Oh, this is where it differs. >> My dear, the Quran says "half of what I left," man. Read the verse, by your honor, by your honor. Will you forgive a lira? >> Now, look. If he says, if you look, hold on. You are talking about the Quran and talking about my father. There is a big difference. The Quran is talking about a set of cases. >> The Quran, the Quran makes mistakes. Your father does not make mistakes. >> No, no. Now, look. Look. I am respectful with you, so I don't want to hear this. If you please. >> Abu Omar, my dear Abu Omar, I am not disrespecting when I point out a mistake in the Quran. This is not disrespect. >> My father and you, but you. Just go back between you and yourself. I don't want it. Not the broadcast. Between you and yourself. >> My brother, my brother, I have been researching the matter for three days. I swear, I am not speaking randomly. >> Listen to these two words and then research them again, and then that's it. Good luck. >> Go ahead. >> Go back between you and yourself. Divide the percentages. See the percentage that each one of these four gets. See the percentage, and see if it is closer to a third, or a quarter, or something like that. And that's it. >> I, I, your God works by approximation? Your God is not infallible, not by approximation, because there are many cases. >> My professor, it doesn't need cases. I don't know. I'm giving you this, and you go back between you and yourself. >> On the defect. Hello. >> And may God make things easy for us all. >> My dear. >> Goodbye. Goodbye. >> We have Muslims, everyone. Muslims on other topics, meaning Al-Aul. If we have Muslims who want to ask about another topic, please write "I am Muslim" so I can bring you up. We have Muslims. Professor Afif, Mani. >> With you, Professor Afif. Adjust the sound. Your voice is distant. >> One moment. >> How are you, Doctor? >> I am fine, thank God. How are you, Professor Afif? >> Where are you going? Where are you going, Doctor? >> A discussion with me. I am Afif. >> Hello. Who is Mani? >> Yes. >> How are you? I hope you are well. >> I am fine. Doctor Hassan, can you hear me? There is something interfering. Don't worry. >> Okay. Because I am very nosy. I don't want to talk about religion or geography. I want to talk about a topic. Will you allow me? >> Are you Muslim, Christian, or >> Muslim, Abu Tariq. Didn't you forget me? >> Okay, go ahead, Abu Tariq. >> Okay, my question to Dr. Hassan Issa, what does he do, or what is his field of study, his specialization? >> Because he told me he is a scientist. I don't know a scientist in what. >> How does that make a difference to you, Professor Abu Tariq? >> والله, it makes a big difference. From heaven to earth. He is a scientist. In what? I told you, related to food. >> Okay, what does "related to food" mean? You tell me. >> An ophthalmologist? A cardiologist? >> No, sir, not medicine at all. It has nothing to do with medicine. >> I'm telling you, for example, a doctor. A doctor in what? A scientist specializing in food. What is the name of the science, Professor? >> Professor? I am telling you, so we don't waste time. Tell me, how does this make a difference to you? >> والله, it makes a difference. What is his scientific background so I know what to talk to him about? >> It will make a difference to you. You will talk to him about what? About >> He is a specialist, so it makes a difference to you. >> Maybe I can discover from >> Hassan, Hassan, your specialization, so we can finish this Hindi movie. >> No, it's not Hindi, it's Palestinian. >> Hello, Abu Tariq. Welcome. >> How are you, Doctor? I hope you are well. >> Welcome. Go ahead. >> Doctor, I have asked more than one person on more than one broadcast, but you are what is your scientific specialization? Because you said you are a scientist, so I want to know what field you are a scientist in. >> Count on your fingers. >> Okay, go ahead. >> Okay, go ahead. >> He immediately told me, "Count on your fingers." Nothing is better than you, Doctor. >> Professor Mani, والله, if I knew, you know, my CV is with Mani. Of course, it won't be with him. >> Okay, go ahead. >> My BSc is in Petrochemical Engineering. >> Mashallah. >> My Master's is in >> Chemical Food and Chemical Production Systems. >> Ah. >> My PhD is in Sustainability. >> Aha. And what field are you a scientist in, you told me? >> A scientist at the British Science Council. >> Ah, what does that mean? >> Chartered Scientist. >> والله, if I knew what it meant, I would ask in Arabic. Its name in English is Chartered Scientist. In the British Science Council, I know there is a scientist of medicine, a scientist of engineering. What field are you a scientist in? >> Professor? I am an engineer. I have a PhD in Engineering, and I am a scientist in the field of Engineering. >> Mashallah, excellent. >> At the British Science Council. >> By the way, I am honored by your acquaintance, Doctor. I am just honored to meet you. There is no need to argue. >> والله, you have honored me. >> I am just honored to meet this knowledgeable person on the broadcast with you, Hassan. It is clear that this is not my intervention. >> Ah, ah. And Afif, Professor Afif, Professor Abu Tariq, my dear. >> Go ahead. >> I am talking about the field of religions. >> Uh-huh. >> So, if I am a scientist in the field of atoms, this does not mean that my words about religions may be wrong. And I brought up the matter. I told you, you are a scientist in something, so you cannot talk about something. I did not say this. >> Okay, sir, go ahead. >> But I tell you, from the perspective of curiosity, I want to know. I am happy with this knowledge you have, and Mashallah, it is >> My dear, on my eyes. But this has nothing to do with >> My dear, it has nothing to do with it. I don't even want to connect it. But I have a question. You said you have been preparing for today's episode for three days. >> Yes, yes. >> So, Mashallah, with all these specializations, where do you find the time? Because honestly, I, I work, I sleep, I wake up, I work, I sleep, I wake up. Where do you find the time? >> I will tell you. Okay, my brother, time. >> Ah. >> You work, you sleep, and you wake up. This is your life. >> Honestly, yes. Because there is no مجال ( مجال - field/opportunity) to do anything else. I work. If I spend a little time with my children, or a little time with my wife, I consider myself lucky. >> You watch, you watch movies. >> I watch movies, والله, I'm lying if I say I watch movies. Very little, and I don't follow them. >> How many hours do you work, Professor? >> You can say, maximum, eight hours a day. On the weekend, it's more. >> How many hours do you sleep? >> والله, it's broken. Four hours during the day, four hours at night. Eight and four, 12 hours. You have 12 hours left. What do you do with them? >> Yes, I have other life matters. >> Very good. >> Uh. >> Within these matters, I work. These are my matters. >> Mashallah. So, I tell you, والله, your time management is amazing. Because when you told me you are a scientist, indeed, a scientist needs to free up his time in this way. Now, every topic you want to open, Professor, Professor Afif, you are listening now, approximately 2500, 2600 people. >> Yes. >> So, the least I owe you is to present reliable information. >> والله, amazing. So, what do you think? Should I go out?

I am waiting for 2000 people to listen to me so I can speak nonsense, for example, "This is not my duty. I am not wasting the world's time on us listening to reliable words." >> God forbid, by God, Doctor, that you would say such nonsense, but I am saying that this time you are finding is a lot. I am very happy with it, but honestly, I don't have a logical explanation for it. Listen to me, Mr. Afif. >> You have people. Mute me. >> I'll mute you. Okay. >> After that, you have a lot of noise in your voice, my teacher. If I wasted 50 years of my life, these 50 years changed the mind of one person who wanted to follow your religion's teachings and end the lives of five. I am satisfied. I mean, if I waste 50 years of my life and change the mind of one person who wanted to hit his sister, I am satisfied. If I waste 50 years of my life and change the mind of one person who wanted to marry off his daughter as a child, I am satisfied. If I waste 50 years of my life and change the mind of one person who wanted to kill other groups because they are infidels, I am satisfied. You consider it a waste of time, I do not consider it a waste of time. Okay, there are many things in my life that I don't do. Okay, I don't watch movies, I don't watch series, I don't watch. I don't have time to do anything at all to watch these things, to go live and so on, but I am satisfied. I don't know if I am satisfied, why are you upset? >> Who told you I am upset? >> You said you don't see that it has no meaning. >> No, personally, let me stay at my personal level, I see it has no meaning. Okay, what's the problem? >> Nothing. It's your right. It's your right. >> My dear teacher, I am not criticizing you. I am taking from this knowledge you have that >> Teacher, my dear, you have a huge amount, my teacher, you have, my teacher, your religious scholars, like Walid Ismail. Listen to me without interrupting me. >> I will listen to you, but I have seen the biography. When you have a huge number of paid scholars who are taking salaries to come out and corrupt the minds of the youth, okay. Unfortunately, we are not paid, nor are we taking salaries. In addition to our work that we live on, we work this job. Okay. Your scholars come out relaxed, a paid job in studios. As you see me, I'm coming from work, look how tired I am. I have to go out and speak, not because I'm making money like your scholars. You know that we are not making anything, nor anything like that, but so that your scholars are put to a limit, because if they go too far without anyone responding to them, we will see disasters in the world. Go ahead. >> Honestly, I disagree with most scholars. I don't agree with them on anything, and Walid Ismail is among them, by the way. I hope you have heard my intervention in one way or another. I came out and spoke. You didn't tell me what you did. You didn't leave him any room to speak. Every time he wanted to speak, you shut him down. The dialogue was not logical at all. If Abu Tariq had something, he wouldn't have presented it as if he had nothing. I didn't hear any intervention. It's my nature. I don't attend debates, I don't comment on debates, nor do I listen. He, he, he, because he felt so much that he was, you know, as you see, a Muslim is talking about him like this, he made 100,000 clips to convince people, etc. What I have, I said. You interrupted me, I was silent. I, I am a person who doesn't enter a debate, I respect the debate, but the ethics of the scholars. In the end, the debate was about >> style, ethics, and information. I responded to all his points. I asked him four questions, and he didn't answer one of them. He committed to it completely. >> Yes, I don't want to talk about Walid Ismail now. My opinion is the same as yours, so we agree on that. The second thing is, when I enter a debate >> and I have said, you are not allowed to interrupt me. I don't care. If my opponent is a thief, I am not a thief. That's my nature. >> My teacher, I see your nature is respectful, that's why I'm talking to you. >> On my eyes, on my eyes. >> You are the only person whose voice I can bear and listen to, despite my disagreement with him in principle. >> Sir, you are a person who has earned my respect. Walid Ismail, as much as I consider him to have knowledge in a certain field, but in his style, there are many things I criticize. Likewise, Zain Khair Allah, people who have knowledge, their way of presenting knowledge is wrong, as if they have no knowledge at all. >> Okay, if you want to know my time, my teacher, most of >> My dear sir, not for your time, but I want to tell you something. >> No, no, so you know the fire. Teacher Afif, Teacher Afif, I will give you my program for today. This is today's program. >> Okay. >> Go. >> Ah. >> I wake up at 5 AM. >> Okay. >> I go out at 5:30. >> Um. >> And I arrive at work at 7:30. >> Um. >> I finish at 5, I arrive home at 6:30. I open the live stream at 6:45. >> I close the live stream at 11:30, and they sleep at 12:30. >> But this is a summary of your daily reality. If I don't have a live stream, it's the same, but I go to the mosque. I still have, I still have three extra hours. In these three hours, I am preparing. When I tell you I prepared for three days, it doesn't mean 24 hours. It means three hours the first day, three hours the second day, three hours the third day. >> I can sacrifice these things, by the way. If I work any other job >> I, I can work as any consultant. >> Okay, meaning, like giving consultations. >> Ah. >> One hour of my work is equal to five live streams of this. >> Uh-huh. >> Okay. >> Okay. >> But, but, but again, when someone comes to me and tells me, "I was like this, and now I'm like that," that's worth all the money in the world to me. >> Okay. Okay. When you want to put out a fire, do you put it out from the bottom up or from the top down? >> Both. >> Great, excellent. This is what you are saying is wrong. You have to put out the fire from its root. No, no, let me tell you why. >> The one who is burned will put it out by himself. The root of the fire is >> You are wrong, you are wrong, teacher. >> You know, you understand my question, may God grant you understanding. >> I, I understand your question. Societal change. This question was very important. Does societal change happen from the bottom up or from the top down? From the government, ah. If change occurs from the bottom, which is society, to reach power, this change is your words. It is the sustainable change, the change that lasts. >> Um. But to do this, it takes a very long time and is almost impossible to implement. And if you change from the top down, this change is imposed, and the people are pressured. As soon as the power leaves, the people will return worse than they were. >> So the best change is a change in societal thinking and a change in power, and this is done in two ways: changing societal thinking, which we are talking to people about, discussing with them, tolerating them, and them tolerating us. Changing power means you create a critical mass of about 20% of society and then enter the field of power. Therefore, you work on both, my teacher. >> With all due respect, I disagree with you because, simply, to fight religions, or rather, to destroy the idea of religions, or use the term you want to use, for me, I said "fight religions." Simply, "fight." >> But "fight." >> But the attributes of God that you have, or the attributes of the necessary existence, all-knowing, all-powerful, prove them. And if there is another attribute like wise, merciful, capable, etc., deny it. Start from there. Then everything that comes under it will fall by itself. Everything that comes under it will fall by itself. This is what we are doing. >> No, you are not doing that. You are telling me about inheritance, proof of prophethood, I don't know, you're talking about child marriage, then you say about wars. No, my dear, come from God. Deny God. This Islamic knowledge, deny it. I mean, focus on this point. Believe me, everything after it will be closed. The nice plan. >> If you go back, if you go back to my live streams, you will find that when I entered TikTok, I entered with two things. >> Um. >> Debates at least weekly, and all my live streams were titled "Proof of Prophethood." This is what you are talking about. Then people get bored. >> No, people don't get bored if you talk about the beginning of the universe, which is the Creator, or I am not, I am not interested in, my teacher, I am not interested in the beginning of the universe, nor am I interested in the Creator, and may God be the Creator, whoever he may be. >> The dragon or God, it doesn't matter. >> My problem, Mr. Abu Tariq, is with Islam. >> I know it's causing a problem for many people, not just for you, and it's causing a problem for Muslims themselves. >> But the idea, the idea is that as long as Islam, you want to clarify to people that religion is not justice, and it is not with God, and there is this and that, and God, the God you have, has three attributes, not 99 as you say, for example. Discuss the attributes. God, the word "wise" is not fitting for God, and the evidence is this, for example. Discuss it. Discuss all of it. I have discussed it. >> My dear sir, you are discussing with whom? Three-quarters of those you are talking to tell you, "I don't know." The subject is a bit. One person talks to you, and he doesn't even know you're an atheist. He calls you a Christian. My dear, there is no one who wants to discuss with us. No one has discussed with us, whether scholars or common people. On my head, Abu Tariq. My dear sir, you say, "Leave aside those who want to discuss with you." What do you want? Are you opening the reason to discuss or to give the idea? Give the idea correctly, but >> Okay, you're welcome, my dear Abu Tariq. You've honored me. Welcome. >> Goodbye. >> Ah, hello, hello. Welcome. >> Okay, if we have Muslims, people, write "Ghith, Assalamu Alaikum." >> Wa Alaikum Assalam. I have some ideas I want to discuss. >> Go ahead with your ideas. >> About prophethood. >> Go ahead. Imagine that Prophet Muhammad was just an ordinary person living in a simple environment, herding sheep, reading all the books of China, Greek philosophers, Syriac and Aramaic books secretly, and he was just a normal human being. It would be natural for him to transmit the errors present in these references. >> Teacher Ghith, Teacher Ghith, Teacher Ghith, the Quran has light and distant and slight fragments of things related to the civilizations that existed at that time. And these simple fragments in the Quran, it was very normal for him to know them during the 40 years he lived. He was not living in isolation. The one who informed Muhammad that he was a prophet was Waraqah ibn Nawfal. Waraqah ibn Nawfal was in the position of his guardian. What did this guardian do? From the time he married Khadijah until he claimed prophethood, this was his guardian. What did this guardian do? He used to translate the Holy Book into Arabic. This is Waraqah ibn Nawfal. There are many other personalities Muhammad met in his life, like Salman al-Farisi, who advised him on the trench during the Battle of the Trench. Who was Salman al-Farisi? Salman al-Farisi was raised in Persia, knew Zoroastrianism, then traveled to Syria and studied under two monks, then went down to the Arabian Peninsula, was captured by Jews, and became a slave until he was freed and converted to Islam. Then, after that, this is Salman al-Farisi. So Salman al-Farisi knew about Zoroastrianism, Christianity, and Judaism. This is besides many other people I can list for you, like Suhayb al-Rumi, Yahya al-Kalbi, and many other people who were present in Muhammad's life. But I am responding to you. >> So all these people, the light fragments that Muhammad knew, it's very normal for him to have heard them from the people around him. This is not surprising. And these are fragments, and in their transmission, there are errors. So Muhammad, when he transmitted the stories and news of previous nations, Muhammad made mistakes. When he transmitted the sciences present in Persia, he made mistakes. So it's not just fragments, but also fragments, and in their transmission, there are errors. So there is nothing surprising, sir. Muhammad did not live in a bubble, closed off. He lived for 40 years, and around him were many people traveling and coming and going, and Mecca was a commercial center, and he used to travel and go to Syria and come down and go. So it's normal for him to know the slight information that is placed in the Quran. This is very slight information, very simple, and much of it is wrong. >> I am talking about your doubts that you say about Islam, that it took from other references, for example. >> And he was a normal human being. I responded to you. By God, if you were listening to me, I responded to you. I told you that it's normal for him to have taken other lectures because the things he took are not many or deep, and among the things he took are wrong things. So it's normal. Yes, it's not a big deal. It's a normal matter. It's even less than normal. Hasan, for me, a miracle, but not in your memory. In Surah Ar-Rum, "The Romans have been defeated in the nearest land, and they, after their defeat, will be victorious." It is not, it is not what is in your mind, Hasan. Listen. This is a prophecy. The miracle is mentioned in the lowlands of the land in the Levant, near the Dead Sea, which the geographical measurements indicate. What are you reading from, Ghoul? Just give me the name of the site you are reading from. >> O knights of the Sun, O guardians of the creed. >> Shield of the Companions. I have put arrows on the word "nearest land." It is not. >> Okay, look, look, my friend. >> It's the opposite of the opposite of the farthest. >> Farthest. >> Ah. >> I don't know. >> So, when you have never heard of the Far East, have you never heard this word? When we talk about the countries of China and Singapore, and they say, "The countries of the Far East." >> Okay. And you have never heard of the countries of the Near East, which are our countries. >> Um. The opposite of farthest is nearest, and the opposite of highest is lowest. So, sir, you want to make the meaning of "nearest" the same as "lowest," and that is not correct, sir. "Nearest land" means in the land close to our land, the Arabs. The Romans will lose in the land close to our land, the Arabs, not the low land. "Nearest" does not mean low. You are destroying the language with what you are saying. And whoever made you laugh and wrote this site is exploiting your ignorance of the Arabic language. Okay, I have. >> Tell me, sir. >> He said, the Messenger of God, peace be upon him, said in a hadith narrated by Muslim, No. 1007, from the Mother of the Believers, Aisha, may God be pleased with her, that every human being from the children of Adam was created with >> 300. >> 360 joints. >> Ah. The hadith indicates that the human body contains approximately 360 joints. >> Can you provide me with a scientific reference that says the human body has 360 joints? >> It's available on the internet. >> Shield of the Companions. This internet. This internet. I can create a website and put on it that the number of human joints is 1000 joints. Does that mean my words are correct just because I created a website? And you are relying on the internet. >> Prove to me that it is not. >> I want, sir, a scientific reference that says what you are saying, that the number of human joints is 360. You say this is a scientific miracle, and how did the Messenger know that there are 360? Bring me the scientific reference that says this. I don't have books right now, but >> So, let me relieve you and tell you what science says. Let me relieve you and tell you what science says. This statement is wrong in form and content. The number of human joints is not agreed upon because there are two definitions of human joints: either every junction of two bones, or every junction of two movable bones. So in medicine, there are two definitions for the number of human joints. Therefore, you will find that the number of joints ranges in medical books between 280 and 350 joints. There is no 360. This number is not found in all medical books, and you will never find it. I challenge you to bring a reliable medical reference studied in any university or any scientific paper published in a respectable scientific journal that says the number 360. There is none, God willing, there is none. So, this statement is evidence against, not evidence for. This statement proves something. It proves that this statement is human. >> Because this is an ancient myth that has existed since the time of the Chinese, hundreds of years before that. They said 365, 65. >> No, sir, no, sir. The Chinese did not say two numbers. They said 365 and they said 360. They have the number. >> Possible. >> And 360 is wrong anyway. Even if the Chinese said it or not, 360 is wrong anyway. So, if it indicates anything, it indicates that this statement is human. >> I have. So Hasan's words. >> The last thing. Go ahead, say what you want. Hasan Issa. There are four Muslims who challenged Hasan Issa and did not get an answer. May your name be blessed or whatever you like. >> No, no, call yourself whatever you like. Teacher Simwan. Anas bin Muhammad. Who is the first? >> Teacher Simwan. >> Who? >> On TikTok. My teacher, do you know English? >> Do you know English? >> Intermediate. Not fluent in English. Someone said, "mute me so I can explain the topic in English." Someone said "mute me." When we say "someone" for an indefinite noun, we say "someone." So you are exactly like that. And notice, in English, we say "someone" and for a definite noun, it becomes "the." So I didn't understand who exactly is challenging me. The name is written in Arabic, not in English. >> Ah, you're not saying "someone" and "someone." Indefinite. We use the word "someone" in English. One of them. >> I know his name like that on TikTok. Indefinite. >> No problem. Next. Anas bin Muhammad and Maghribi and Ali Amiri and Muhammad Al-Muhtareb. I didn't find an answer from you. >> No, let me explain the topic to you, my friend. >> I set a plan and set steps for it, like stairs, like ladders. On these stairs, there are specific things. I step on each one of them as I go up. There are stairs that are very low. If I step on them and go up. >> My dear, listen, listen for a minute only. >> You asked me, let me answer you, Ghith. Mute, please. >> So, some stairs are very low. To go back and step on them, I have to go back. I don't go back. I keep going up. I look for a high stair and step on it. Otherwise, the low stairs are for children to play on. We are bigger than that. Do you have anything else? >> There are people whose specialty is, for example, in >> My teacher, focus with me. I, in my life, Ghith, I have never stepped on a high stair and gone back. Shame on me. >> Listen, listen. These people, this is their specialty, meaning intellectually. >> Ghith, from the perspective of the teacher and the elder, he doesn't care about the boys. These boys, if they come to me, they will be like you. I will give you an intervention, even though you are a respectable person. >> Ah, they come and ask for a ladder. With pleasure. Anything else, my dear? >> I wanted the debate to be between two people of the same kind. You want, my teacher, Teacher Ghith, you want. >> And others want. >> And I do what I want. >> For example, Khair Allah, a person, his specialty is in Christianity. This is the ladder. >> Talk to him intellectually. >> Ghith. >> It's not possible to be as you like, Ghith. >> I choose my ladders as I like. There is a specific way. If they can, it's a test. Whoever can provoke me or convince me that I will benefit from debating him, I will debate him. You know, I am a pragmatic, utilitarian person. I do things that benefit me. Whoever can convince me that there is a benefit for me. >> With pleasure. >> Otherwise, I don't go back to my sacrifices, nor do I go back to the low stairs. Okay. >> I saw that a fair, fair, fair debate. I opted for justice. >> Ghith, you don't see. You are talking, and I see. >> You are free, in any case. But if you want a fair debate, I expect from these people I named. >> No, I have finished. I have finished. I have finished. I want to sleep. I want to sleep. Teacher Ghith's voice. >> My dear. >> These people you mentioned need a billion light-years to reach the bottom of my shoe in terms of ethics. When they reach the bottom of my shoe in terms of ethics, tell me about a fair debate. Okay, my dear. >> Possible. Thank you. >> And tell them, and tell them to send intermediaries, because every time they send them, they go down more, and I like to humiliate them. So every time they send an intermediary privately and publicly, I will humiliate them more. They are already humiliated. Tell them, tell them, if you mentioned your God as much as you mention Hassan's name, you would have entered Paradise without an account. You have honored me, Ghith. >> Thank you. >> Welcome. >> Goodbye. >> Hello, hello. Welcome. >> Okay, but I didn't know who this "Simwan" is. One person told me, "Come debate Simwan." What does Simwan mean? Is he still an indefinite noun? Okay, let's excuse him, maybe he doesn't know English. Okay, Teacher Uday, go ahead. >> May God give you health. >> Someone calls himself indefinite. Go ahead, sir. >> May God give you health. I have a question for you. >> Go ahead. >> I want to give you a Quranic miracle. "And We made from water every living thing." Deny it for me. What does this miracle mean? Everything. >> "And We made from water every living thing." >> Everything. >> Every living thing. >> Meaning, everything living is created from water. >> Everything. "And We made from water every living thing." The question is, do you mean all things, things? >> Everything living. >> Bring me a creature. Bring me a creature created from water. >> Meaning, meaning. >> My teacher, listen to my question. Meaning, I bring you a creature or a living creature. >> Water. >> It has to drink water. It has to be water. >> Great, great. Are angels alive or dead? >> You don't believe in angels. Are you an atheist in general? >> Angels are alive. You believe in the existence of angels, right? They don't eat or drink, right? >> Angels are alive or dead? >> Alive. I said, "I am alive." Excellent. Listen to me, my son. Listen. >> Uday. >> Go ahead. >> You ask a question, and you listen clearly. >> On my head. Go ahead, go ahead. Everything in the verse says, "And We made from water every living thing." >> Ah. >> Are angels something or not something? >> Something. >> Alive or not alive? >> Alive. Do they drink water? >> You say. >> Answer the question. Do they drink water? Uday, no. >> They don't drink water or eat. >> So the verse is gone. Change it. >> Angels, you said angels are infallible. >> My dear, infallible. My dear, you are not with them. Just a question. >> My dear, what do you want me to do with them? My dear, opportunity, one minute. My dear, you came to me. >> I'm talking about worldly life that we are created in. Bring me, bring me from the verse, the word "life," human life, and worldly life. >> My dear, I'm talking about the existing ones we are in, the created ones. It's clear. >> No, it's not clear. It's not clear. The verse says, "And We made from water every living thing." The verse is clear. This is how I understood it. Do you believe in angels? Are you an atheist in general? >> Angels exist. >> My dear, my dear, my dear. >> Go ahead. >> Angels exist, yes or no? >> They exist, in my belief. But I want your belief. They don't exist. >> I, I don't want your belief. Your belief and my belief. Do they exist in reality? Yes or no? >> They exist in the unseen. This is unseen knowledge. They exist. >> If they exist, bravo. In the unseen. >> My dear, it doesn't matter. May God grant them existence on Andromeda. The important thing is, do they exist or not? >> They exist. Of course. The unseen. We don't see them. >> Do they exist as living things or not? >> But the Quran, for whom was it revealed? For angels? For humans? A clear question. If it was revealed to you, to every creature. Angels are creatures. But for whom was it revealed? >> Focus, focus. The verse says. >> I'm focusing. >> "And We made from water every living thing." >> Every living thing. >> This is totality. Totality. Meaning, when we say all of God's creations worship Him. Listen to the answer. Ask a question. When we say totality, the negative particular negates the positive universal. You have a positive universal: all living things that God created are from water. We brought you something living that God created and is not from water. The totality is negated. Thank you. Change it. >> This Quran, for whom was it revealed? To whom was it revealed? >> My dear, it was not revealed. >> Your belief. Your belief. It was revealed to humans. >> And jinn and humans. >> And humans. >> The jinn. The jinn are living creatures. >> The jinn are living creatures. >> What were they created from? >> From fire. >> So not from water. >> But they drink water. >> Jinn drink water. >> Ah. There is water they drink. >> They eat. They eat. >> In belief, they eat. They drink water. >> It is not mentioned. >> So, with all due respect, the jinn are creatures, and "We made from water every living thing," meaning they drink water, and the one created from water. >> They drink water. Everything created from water. You created them from water. >> Focus with me. Focus with me. >> I'm focusing. I'm with you. >> Meaning, you want a creature that does not drink water. >> Ah. In this life. It doesn't drink water. >> And prove to me, and give me conclusive evidence. Is there a living creature? Is there a desert jerboa? It's a rodent. A desert rodent. It does not drink water. >> This food it eats, the water comes out of it. Scientists have found that it stores water. >> Meaning, it drinks. >> It doesn't drink water. >> It stores it. And drinks it. >> The verse says, "And We made from water every living thing." It doesn't say it drinks water. You told me it drinks water. I gave you this: it doesn't drink water. >> It stores it. And drinks it. >> My dear, the verse says, "And We made from water every living thing." It doesn't say it drinks water. You told me it drinks water. >> It stores it. And drinks it. >> My dear, the verse says, "And We made from water every living thing." >> "And We made from water every living thing." >> Yes. >> Meaning, we created it. Not our job. >> "And We made from water every living thing." >> Yes. >> Meaning, we created it from water. We created it. The verse is clear. >> So, explain it to me. >> It explains itself. The verse explains itself. >> Very good. >> Meaning, humans, animals, jinn, and people live on water. Water. >> If, if, as Ibn Kathir interpreted it. >> Ah. >> It's about the agricultural cycle. Listen. >> My son, listen. >> Go ahead, go ahead. >> My dear. >> Go ahead. >> As Ibn Kathir said, the heavens and the earth were joined together, so We separated them. And We made from water every living thing. Meaning, the rain fell on the earth, so We separated the earth with herbs and plants. And We made from this rain that fell on the earth, it revived it and revived the dead seeds. We made everything on this earth alive because of the water cycle and the water cycle. >> No, no, don't buy. >> Listen, let me finish. Let me finish. Let me finish. If. >> Go ahead. >> My dear. >> Go ahead. >> This, if we consider that the matter is related to drinking, this is Ibn Kathir's interpretation. But if we make the matter related to creation, this is something. >> Water is for everything. For plants, for animals, for jinn, for humans, for the created beings, so that they are held accountable. Did Muhammad, listen to me, did the Arabs know that animals drink water? >> Yes. First. >> Great. Did the Arabs before Muhammad know that plants drink water? >> Yes. Correct. >> The Quran. Did the Arabs before Muhammad know that humans drink water? >> It is known. And We made. >> My dear, it doesn't say before Muhammad. >> I told you, deny the verse. Bring me an animal. Bring me a creature that drinks water. >> My dear, Uday. Uday, my son. >> Did the Arabs before Muhammad know about plants? >> It is known. Known. >> Known. Meaning, you are saying that Muhammad came with something known. A miracle. I told you, bring me evidence that an animal. Bring me an animal that drinks water. >> My dear, if you say that the Arabs before Muhammad knew that all animals and all plants and all humans drink water. >> Um. >> Then when Muhammad said this information, did he need God to tell him, or could he know it himself? >> No. Let me finish. You see how you're twisting things. It's a divine instinct that one needs to drink water. It's a divine instinct. I told you, what is my question? It's clear. Bring me an animal. Bring me a creature that drinks water. >> My dear, you said it stores water. I told you, this animal eats, eats, and stores water in its body. By the life of Saint Christina, I said it drinks. 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A false piece of information, would he be a prophet? What is the false information? I don't know what the false information is. >> My brother, let's assume, let's assume someone gave false information, would he be a prophet? >> What is the information? How would I know it's false? I know the information, what is it? >> My brother, someone, I'm walking, planting parsley, do you know parsley? >> Nor do I know arugula. >> Ah, I'm not planting arugula. Someone passed by me, acting like a prophet from God. He said to me, "Hassan, what are you doing?" I told him, "I'm planting arugula." He said, "My dear, they water arugula with soapy water so it grows." I believed him. I watered it with soapy water. It died. I went to him. He said, "I'm sorry, I was wrong. He would be a prophet." >> To be a prophet, what does that have to do with this? >> Let's assume I'm asking you, if he's wrong about information, would he be a prophet? >> He would be like Musaylimah the Liar, who claimed to be a prophet and turned out to be Musaylimah the Liar. >> So, if someone did this arugula thing, he would be a liar, right? >> Musaylimah the Liar, I told you, like Musaylimah the Liar. >> So >> He claimed to be a prophet. >> Yes, he would be a lying prophet, correct. >> No, don't make me curse. You listen. >> My brother, >> I told you, I'm giving you false information. >> I'm giving you about the arugula. Someone claimed to be a prophet, and I believed him. He saw me planting arugula. He saw me planting arugula. He said to me, "Hassan, what are you doing?" I told him, "I'm planting arugula." >> He said, "My dear, they water this with soapy water." I said, "Your eyes are honored. You are a prophet. I believe you." I watered it with soapy water. It died. This would be a prophet after he made a mistake and gave false information. >> By God, I don't understand the question. By God, what is this question? What is Islam? >> My dear, aren't you the one who claims that prophets give correct information? >> I, I told you, give me proof. Prove it to me. Prove to me that all of this is not correct. >> My dear, aren't you the one who claims that prophets give correct information? >> Or >> Good. So, if someone gave false information, would he be a prophet? >> Yes, he would be a prophet. Not, not, not, I mean, ordinary people make mistakes. >> People make mistakes, but they are not prophets. Good. >> That means Muhammad is not a prophet. >> How? >> That Muhammad made a mistake. >> The same as the arugula, but longer. He made a mistake in the date palms, gave false information. >> In what? >> He was walking in the city and saw people pollinating date palms. He said to them, "What are you doing, young men?" They said, "We are pollinating the date palms." He told them, "It would be better if you didn't do it." So they listened to him because he is the Messenger of God. So he ruined the date palm season. >> Where is this? In which hadith is this? >> The hadith of pollination. >> Pollination, yes. >> Come on, I'll give it to you. Let's put the tools aside and write down the pollination of date palms. The hadith, my dear, in Sahih Muslim, number 2362. The Prophet of God, peace be upon him, came to Medina, and they were pollinating the date palms. He said, "What are you doing?" They said, "We used to do it." He said, "Perhaps if you didn't do it, it would be better." So they left it, and the season diminished. So what do you think? >> There is another narration that mentions more details. >> Um >> What do you think, my dear? By God, I'm hearing this hadith for the first time. I mean, not every hadith is correct. There are false hadiths about the Messenger, there are fabricated ones. >> Shame on you. >> There are fabricated ones. >> I seek refuge in God. This is Sahih Muslim. What is fabricated, man? Someone like you is fabricated. Shame on you. Come on, move on. May God give you health. >> Come on, it's your turn. It's not a problem. May God guide you. Your turn, your turn, your turn. Other questions? >> Come on. Peace be upon you. >> And peace be upon you. Welcome. >> A student of knowledge. >> Yes. Good evening, everyone. >> Good evening. Welcome. >> Mr. Hassan, I want to ask you, have you studied all 4000 religions on Earth so that you can decide that all these religions are false? >> I studied eight. >> A little. >> It concerns you. >> Yes. >> Ask me whatever you want. You go ahead. >> I mean, you studied Christianity, Judaism, Buddhism, Hinduism, what else? >> Jainism. >> And some other things. >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> 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المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (A few other things) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) >> المهم (Important thing) 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Very much between the Meccan Quran and the Medinan Quran, or not? >> Not at all, not at all. I have not encountered the Quran in a very simple way, or not? Meaning, I read the verses of Mecca, they are short >> like the rhyming of soothsayers, verses of torment, and so on >> Yes >> But the Medinan Quran is long, sometimes unrhymed, devoid of literary sweetness. They built >> Okay, but if Muhammad wrote it, there's a lot of violence >> Because it wasn't Muhammad who wrote it. Before the Meccan days, there was a difference in writing >> No, it would have been more appropriate to say, "O people, this Quran is from me," and to boast about it >> No, no, my teacher. The Quran had no value except that it was from God. What would you boast about? Why the Quran? What is there to boast about? First, there is no complete story except the story of Joseph. Second, all its legislation is taken from the Arabs >> No, there is the complete story of Al-Khidr too. You won't understand the story of Al-Khidr properly anyway. We are not talking about the other prophets >> Okay >> Third, and most importantly, whenever Muhammad got into trouble, he saved himself by blaming God. If he had said, "This is my word," he would not have been able to escape. When people died, they said God willed it, and they were right >> Yes, right. Is it possible that he would write such words to save himself? >> Of course. I'll give you an example. I, a person, a messenger, entered and saw the rich people of the community >> Yes >> A poor, miserable person came to me. I frowned because I cared about the rich people >> Ah >> The people started saying, "This is the messenger they claim to be a messenger. Look how he treats the poor." So what do I do? I reveal that God is blaming me, and that I have been admonished. Well, you know that criticizing Muhammad's prophethood, where could it lead you? Contemplating this world, who made this planet, who made your body that works with extreme precision, this life that goes on? Well, where do you want to go? >> Ah, first, there might be a creator, but he did not send prophets. What's the problem? >> Is God compelled to send prophets? Compulsion, far be it from him. Certainly not compulsion >> Okay, can I ask you a question? I always used to ask myself >> Go ahead >> The Children of Israel, do you hear about the Children of Israel? >> Of course, certainly >> How many were the Children of Israel? >> I honestly don't know their number. I don't know >> They had two tents and a goat >> The Children of Israel >> The Children of Israel, who are the Children of Israel? Israel is Jacob, right? >> Yes >> He had tribes, the followers of Jacob, the Children of Israel, right? >> Mmm >> All together, they were about 10 children, 11, 12 children, and each one had three or four children >> Okay >> O believer, O believer, these people need three prophets. They would have Abraham, Isaac, and Ishmael, and they would have Isaac, Jacob, and Joseph, and they would have Moses and Aaron, and this group, all together, two tents and a goat, had three prophets every year. But God be praised, for 1500 years, no, and if humans lived for a million years, they wouldn't need a prophet, right? What a great distribution this is >> Well, their number is certainly not like 12 or 15 people who came to them, for example >> Literally, literally 12, and they were only for the Children of Israel. You can imagine, my grandfather is a prophet, my father is a prophet, my brother is a prophet. But look, I might disbelieve, O people. But this one, for 1500 years, no one has come to him. This is the argument against him. What kind of wise and great God is this? Mmm >> Right >> Right. When, ideally, you need someone to match you in this amount of knowledge, I cannot match you, honestly. My head hurts, so please, let me do my research. Maybe if you just asked without writing a comment, meaning, you don't want it, but because many people are asking, if you write "Muslim," it will come out faster, you know? >> All respect, thank you >> My dear, Mr. Alaa, you have honored me. Welcome >> Hello, Amir. Are you still Muslim? >> Of course, and I will make you utter the testimony one day, God willing, if you manage to get rid of your Byzantine debate >> Far be it from my heart. Go ahead, go ahead >> You live in a pitiable state of Byzantine debate, absurd results, and endless, excessive thinking. And I fear for you what I fear for anyone who lives in emotional and intellectual emptiness, because God derives from man without... He lacks love, love for me >> No, in emotion, it's different. How do you mean, this love? >> By God, if you hear me, I will have to block you. Be careful >> Okay, we'll change >> Let's go. Yes, that's how you talk about depression, about this and that. But it's emotional dryness. Some people hear you, God is my witness, and they get blocked. Be careful >> Emotional emptiness with God, not with women. Your mind went to something. No, I have no inclination towards women at all >> And this causes >> No, no, I have no inclination towards God at all >> And this is what makes your heart wander >> Between waves >> My teacher, my dear >> O Amir Al-Salam >> Go ahead >> We will be looked down upon, be careful. These >> A hybrid will come out. You know when gods and humans were together, what came out? Someone with one eye, like Poseidon's son, someone like Hercules, nymphs, and dryads. No, Amir Al-Salam, we are lacking, be careful. Go ahead >> The chorus surrounding you distracts you from reaching the deep dimension within you, connecting with God >> Within me >> No, not under the shirt, not under the shirt >> Where? >> Within me, inside my skin. What's under my skin? >> There is a soul >> I seek refuge. Is this a contagious disease or what? >> It is a divine law >> God be praised >> For those who believe in the unseen and go beyond material existence, they do not live as prisoners of the material existence they are in >> My teacher, I am one of those whom God has sealed. This is God's seal on our hearts. Give me proof. What do you want with these goats? Come on, proof, proof, proof. Peace >> Yes, let's get to the subject. This was just an introduction, a prelude to the subject >> Meaning, meaning you are breaking from preaching. Get to the proof >> Yes. Now, we have something called in this life and in this universe that we originated from >> I have become sensitive to everything called Amir and its derivatives, Amir, Abu Amir, and so on. God be praised. I found a correlation between Amir and the relief >> Between Amir and what? >> Meaning, I haven't met anyone named Amir or his derivatives except that they turned out to be a relief. Could you be Abu Amir, no one else? Go ahead >> Yes, let's get to our important topic. In the existence that we are living in, it is either divided into material existence or human existence. There is no third option. Do you have any other opinion? >> Material and human. والله, this division is the first time I've heard of it >> Human consciousness is consciousness, and matter is physics. Everything in the universe is material existence. Philosophy divides things into ideal things and material things. Idealism >> What is the difference? What is the difference between ideal things and material things? >> Material things can be touched, seen, felt. Ideal things are abstract things, like a mathematical law or a number or >> Nice. Are these abstract things existing externally? >> Ideas. Here's the question >> Exactly. Here's the question. Answer me. Do abstract things exist externally? >> Excellent, excellent. Your question is very important. Do you know the atom? >> Teacher, existence is clear >> I will answer your question. Yes, I know material things. Do abstract things exist externally? >> Of course >> Meaning, I have something abstract existing externally, right? >> Yes >> What is the proof of its existence? >> The proof of its existence is material existence >> My teacher, material existence is separate, and abstract existence is separate, right? >> Yes. Now, abstract existence is prior to material existence >> I didn't ask you if it was prior. I asked you if abstract existence has an external existence, and it is only a mental thing, nothing more >> No, fundamentally, our human consciousness is an extension of this existence >> Teacher >> The independent abstract >> Do abstract things have an external existence? >> Yes >> What is the proof of their independent existence? >> What is the proof? Meaning, meaning I have something called justice, flying in the air like this >> Yes. Now, your speech, your existence in front of this screen, your words, and you wearing headphones, all of this is proof of this abstract existence >> My teacher, my existence is material, and what you see is an electron reflection on material existence. I am saying that abstract things have an external existence. Abstract things, without them, matter cannot exist >> Meaning, matter is derived from abstract things? >> You came, I wanted to give you a small example to clarify the idea I'm talking about >> Give me, give me something abstract that exists externally, independent of matter. Come on >> Yes >> Come on >> This atom. Have you heard of it? Do you know it? >> It's a material thing. Yes >> It's very difficult, this atom, for one to understand what it is >> A material thing. Come on >> What are the components of an atom? >> Uh, neutron, proton, and electrons. Yes >> Yes. When this atom came into existence, it bought its elements from the market, from eBay and Amazon: neutrons, a nucleus, and electrons. Then it thought about how to arrange them. It studied mathematics and arranged the nucleus and electrons in orbits and discovered the laws. Did the law exist before the atom? >> No, my teacher. It didn't study or do anything. It got them from IKEA, and they came with a catalog >> Yes >> Ah, so it didn't need to study for four years. You have a catalog. Place the orbit around your palace and place the electrons in it. It doesn't need study. You can buy it from any store. So it went to a dance school and learned to dance, and placed the electrons and the nucleus around it. Dancing for rotation, of course. It's a waistline >> So this is it. It basically learned the concept of dancing, or did it find itself a dancer? >> It was basically... we had something, like strings. Have you heard of superstring theory? >> Yes, very beautiful >> These strings >> Or strings >> These strings were divided into two parts: one to play music, and one to wrap around your waist while you dance for the atom, of course >> Nice. And then it became an atom. Meaning, it bought it, and then it became an atom. Or did the atom become a law in itself, and then based on it, the law compelled the atom to be an atom with its constituent elements? If you bear witness, you will descend >> Meaning, you would have saved me so much time. But it's not a testimony that just passes by, but a sincere, burning, explosive testimony. >> Okay, I bear witness that it's not your fault. The fault is with whoever brings you out. I conclude and descend >> You see, philosophy, you took things superficially, even though I came back and lowered myself to the level you think at. Do you want me to go lower than this? Do you want me to simplify things more than this? >> You hate >> I got lost. But next time, I'll simplify things more than this >> No, meaning, meaning you are an educated person, you went to school, you reached a certain level. I came and presented something complicated to you first >> The law first. Go ahead >> I felt it was a bit complicated. Meaning, you want me to simplify things more for me? >> No, I asked you at the beginning, and I found the question difficult for me >> But next time, next time >> Was the atom first, or the law first? You asked me, meaning, what is the subject, what is the relationship, and what is this? This question is common among scholars >> Okay, I will answer this question for you. Since you are leaving, and whoever leaves me, I am obliged to respect their time. Listen, my teacher, there is no such thing as matter before or laws before. Simply, the definition of a law is the way humans understand a phenomenon in front of them by creating a mathematical model. Let me give you an example. The phenomenon in front of me is a person walking. This is a phenomenon. The theory is how this person walks, and so on. The law is that I put the average speed over distance over steps, and so on. If I have matter that behaves in a certain way, based on the nature of this matter, it follows the properties of this matter. We humans understand these behaviors in a certain way and create a mathematical model that explains, interprets, and represents this behavior, and provides a mechanism for predicting it. So there is no such thing as the law being established and then matter was assembled onto it, or matter was established and then the law was assembled onto it. Is that clear, Mr. Amir? >> Excuse me, can you give me the atom as an example so I can understand the topic? >> The atom, the atom is an example >> Yes >> I have simple elementary particles. These elementary particles interact with each other and form the components of the atom to a certain nature. Every existing matter has existential properties. These existential properties give it physical characteristics, and upon interaction, they give it chemical properties. Practically, by their interaction, they created a certain behavior. When we came to understand this behavior, we named the proton a positively charged particle, the electron negative, and the neutron neutral. Then we said, everything positive, the positive ion interacts with the negative ion. We named them. We established these laws to understand and deal with behaviors. Let me give you an example >> Excuse me >> Let me give you another example >> Excuse me, before the human, the atom is before the human. We have nothing to do with the human. The atom exists. It exists. We are atoms, but our understanding of it, our perception of it. Let me give you an example. Sounds in nature exist, right? >> Yes >> We, as humans, hear them in seven... how can I say it? Imagine you have a sieve. Do you know the sieve, the strainer? >> Yes, yes >> It has seven holes. When you put things on it, these things will be seen through the seven holes, not because that's their nature, but because the sieve is like that. Our ears hear in seven degrees, and we named them degrees, we named them a musical scale: do, re, mi, fa, sol, la, si, do. It doesn't mean there are only seven degrees. It means we hear seven degrees. Similarly, colors, we see from >> Excuse me, let's stick to the same example, but the atom, please, let's not expand the scope >> The atom, the atom interacts based on its nature, which gives it this. But we >> Before the atom, what was the atom? Meaning, excuse me, were the elements separate from the atom, or did they suddenly all come together? >> No, no, there were... there were fundamental things, quantum fields, and spacetime. These quantum fields and spacetime undergo a type of excitation >> Is this a quantum excitation? >> Quantum fields. These are fundamental things in this universe >> No, meaning >> Meaning, light, for example. Light. Is light a law? Light at 300,000 per second? >> The law by which light travels. Did it decree upon itself that I will travel at this speed? >> Teacher, teacher, my dear, you have this pen. Let's imagine this pen is eternal, right? If this pen is eternal, does it have eternal properties or not? >> Well, it is eternal as matter, but it changes, it is mutable, it does not remain in the same form. Let's assume, teacher, let's assume it is eternal. Anything, anything that exists >> My teacher, anything that exists has properties related to this existence that give it proof of its existence. These properties give it certain characteristics. Ah, that nothing is faster than light, for example, because anything with mass requires this mass to slow it down. >> Light, light, who gave it its speed, to be 300 >> My teacher, the nature of its matter, the nature of its matter, the nature of its matter is like this. For me, Hassan, to exist, I must have length, width, and height >> This is matter. Okay, this matter compelled itself to this law. It's the same. My question, my question, the all-knowing, the all-powerful God, who gave it these properties? It gave itself these properties >> Meaning, it compelled itself to these properties? >> It does not compel itself. It is not compelled >> You see, you see how your question is wrong. Anything that exists has inherent existential properties. You don't ask who gave them to it or who compelled it to them. It is itself, like this. And matter also, in itself, has properties. What compelled God, or if we can call it that, is its perfection itself. It is >> Ah, and matter also, and matter also >> Its perfection. We say that matter is a complete cause for this existence, a complete cause. But >> This atom, when it was formed and composed of elements, did it exist in a complete form, or did it evolve to become an atom? >> My teacher, we have fundamental things, quantum fields, and spacetime. They interact with each other. Their excitation gives you elementary particles from eternity to eternity. Elementary particles interact with each other and give you other specific things, and so on >> Yes. Now, here, the absolute, unchanging God. The atom can transform, and shapes >> And your God transforms, and your God transforms too >> It does not transform. It is absolutely unchanging >> So, your God was a creator, and there was nothing with him, and then he created, or not? >> No >> Your God creates eternally >> The attribute of creator and perfection >> My dear, answer my question. Did your God have nothing with him or not? >> Yes >> Then this is a change in God, to create. We are now... the universe. I haven't answered you yet. I haven't answered you >> You need to modify your question. You need to modify your question, or I will answer. No, no, I don't want to modify it. Answer this question so we can conclude. Come on >> Yes. "He had nothing with him" means that this thing that we are in, this creation that we are in, is one of the things. But with the Creator, there are things. How can I convey this? Perhaps language is not sufficient for us to convey this idea >> Conclude, conclude, O Amir. Conclude, my dear. Come on >> It doesn't need a conclusion. Without a conclusion, you... you don't want a conclusion >> Okay, thank you >> Meaning, the topic... God bless you. You will not reach a conclusion. Be careful. It's impossible. Welcome, my dear >> The philosophy that you have confined yourself to is the philosophy we talked about, the Byzantine one. Achieve it >> That's it. I'll leave it. I'll leave it as Orthodox Roman. It was an honor >> God be with you >> Welcome, Jaz >> Are you listening to me? >> I'm listening to you. Go ahead >> First of all, thank you for bringing me up. I'm lying when I say I'm Muslim. >> And I know you know. The picture is clear. Go ahead >> Okay. But I have a question. It's probably what you were talking about with the previous person, almost mentioned it. It's about abstract things. How did humans know abstract things? >> What's the problem? >> Meaning, how did humans imagine abstract things like love, betrayal, treachery, without this being knowledge? Simply, they saw certain phenomena and gave them these names. Honestly, a lot >> Meaning, simply, a person went through a certain situation, felt a certain emotion, and saw other things. They saw that when they see a person, they feel flustered, their stomach feels like it has butterflies, they feel happiness, they feel addiction towards them. This set of symptoms, all these symptoms, they named it love >> Meaning, you don't find it a concept outside of the mind without teaching? >> Absolutely, absolutely. On the contrary, I find it very normal >> Meaning, because, according to your example, if a person was under a fig tree and didn't know God, or let's say, the universe, and only saw it materially, how did they know abstract things? >> My teacher, out of need. If I told you, describe love to me, what is love? Come on, describe it to me >> Well, I know it's interaction, chemical reactions, or hormones >> No, no, forget the interaction. You're a normal person >> I told you, I saw a girl and fell in love with her. I told you, how did you fall in love with her? What did you feel? >> Well, it would be that I loved her appearance plus her personality >> My dear, I'm not proposing to you. I don't care what you loved about her. What did you feel? You'd tell me, "I got flustered, my stomach felt literally like this, like a butterfly, I felt like this." You felt like when she left, you wanted to see her, you felt like this, right? >> Right >> Very nice. I go to an addict and ask him, "What do you feel when you're waiting for your dose?" What will he tell me? He'll tell me, "The same thing. I feel flustered, I feel like something is missing, I feel like I need something, and when I get it, I'll relax and be happy." >> Ah >> The point is, it's a chemical, hormonal effect, and it's a synthetic chemical effect. There are certain symptoms. We named these symptoms love, we named these symptoms anger, we named these symptoms addiction, and so on. It's a phenomenon composed of two main parts: external observation that you see in others, and your internal feeling, which we call introspection. An internal feeling that cannot be described but is known >> Practically, some people, like some narcissists, like some psychopaths >> Ah >> Now, why is our interaction with narcissists in relationships so difficult? Because they see themselves as the center of the relationship >> No, it's not about what they see themselves as. Because they don't understand you. You're talking to a narcissist, explaining how much you care about them, how wrong they were, how much they wronged you, and so on. They don't understand you >> Ah >> They are not capable. They are capable of seeing the external, but this internal feeling, introspection... what is introspection? When you go to the sea >> Ah >> You hear the sounds of the seagulls, you feel the sand, you feel the warmth, you feel the water, right? >> Right >> But when you put your foot in the water, you feel a certain feeling inside you that you can't describe, but you know that this feeling is being at the sea, or being happy, right? >> Right >> This feeling is called introspection. When all of us humans have a similar feeling, we start to understand each other. But a narcissist doesn't understand you, isn't capable of understanding you, isn't capable of understanding your suffering. They don't have this experience, so you suffer with them. For example, you tell this narcissist, "I'll be away for a while so they can feel my absence." But they don't feel your absence, not because they're arrogant, but because they're incapable. They lack this. >> Meaning, because they think they are the center of the >> They don't think that. No, no, they don't think. It's not that they decided, "I am the great person." They are incapable. They are incapable. The narcissist >> The relationship for them is broken from a mutual love relationship to a supplier relationship. Meaning, for them, you are not a person who loves them and whom they love. You are a person >> Supplier >> You are the person who gives them, who fills their feeling of inadequacy, that they feel they shouldn't have this thing >> Okay >> So, practically, love, anger, and so on, are composed of two parts: the things we see, and the things we feel, and we call it love >> You mean human introspection, for example, named it with the >> With time, it was named love, and its manifestation was studied in three sections: scientific, human, and philosophical >> For example, love, humanly, this is what you are used to. "And the rider is traveling, and can you bear separation, O man? I remembered you, and the swords were drawn from me, and the Indian swords were drawn." This poetry, literature, music, and painting make you feel love as a human phenomenon >> Ah >> There's no need to describe it. It's a human thing in front of you. When I tell you, "If I remember my beloved," and you are able to relate to the subject, meaning, "I can feel this كلام." This human study of love is studied through arts, literature, music, novels, theater, etc. Philosophical study: What is love from a philosophical perspective? What is the concept of beauty? What is the concept of...? Is love something real? This is philosophical study. Scientific study: As a scientist, you study love scientifically. It doesn't mean that when we explain love scientifically, chemically, we are diminishing its value. We are explaining it. We come and say, for example, love consists of three stages >> Which are the stage of attraction, attraction >> Ah >> And the stage of lust, desire, and the stage of attachment, attachment >> Ah >> In the first stage, a certain hormone increases, like oxytocin, and so on. In the second stage, we can know which hormones are active in each stage. These hormones control it. Now, to understand the phenomenon, we don't talk about love as purely chemical, or purely human, or purely philosophical. We put them together. Let me give you a simpler example: sunset. Sunset, scientifically, is when the sun is in a certain position. The wavelength of red is greater than the wavelength of blue, so we see the sunset in red, right? >> Right >> Humanly, it's a feeling associated with humans with the end of the day, and therefore it's associated with sad things or with a certain memory, and we write poetry about it >> Yes >> Philosophically, well, we study sunset philosophically in a certain way, and so on. So, as humans, we say about these things, "Okay, we explain these things from a material perspective, but we don't strip them of their meaning." Meaning, as Hassan, no matter how much I understand love scientifically, if my beloved leaves me, I will be devastated. This doesn't help you. But what helps you is how to deal with these things. Meaning, when I know that love is chemical, I deal with the breakup or the stage of separation as I deal with smoking. It helps you a little. This is difficult for me. >> Well, I'm not crying, and I'm not quitting smoking yet, but thank you very much. You know, I wanted to talk to you about abstract things in general, and I hope, first of all, your broadcast is very good >> Ah, and by the way >> Very much. Go ahead >> Abstract things. Abstractions >> Ah >> Do you have the ability of human abstraction, or abstraction, in animals? In some animals? >> Really? >> Of course. You, as a top abstractionist >> Okay >> Abstraction in animals. Crows deal with numbers. Dolphins, some dogs >> Ah, okay. I remember reading something like that. Your words are correct. But thank you. I'll look into these points more >> My dear, welcome. You have honored me >> And I hope it's easier for us to be brought up without asking. I'm Muslim. I'm Muslim. Meaning, I know you have a preference >> I have no problem. Meaning, I'll bring you up now. You asked a beautiful question. I have no problem. But, you know, we don't want to hear the echo of our voices. But, you know, it's okay >> You're right, you're right. But also, these ideas, for example, in general, because you have a complete thought, not just religious. I imagine, okay, this is what encourages me to watch you more, because the religious topic is also repeated in several points. But thank you very much for having me. Have a nice evening >> It was an honor. I want to bring up the last teacher with us and conclude. It's already 12 o'clock. We have work tomorrow >> Thank you, but please bring me down. I don't know how. Okay >> My dear, no problem >> Thank you >> Hello, Hani >> Hello, my dear >> And peace be upon you. Hello, Vertex. Go ahead >> I have a question, but I want your answer regarding this >> Go ahead >> If religions are a human fabrication or a lie, as you claim, and as we know that a lie is a lie, it does not last and does not endure, then how can religion endure if it is a lie? >> Are you Muslim? >> Muslim. Yes. Is Christ God? A lie, and whoever believed >> No, a lie >> Christ is not God >> Meaning, the lie of the creed in Islam? Ah, the issue, the issue is something other than the creed in Islam >> The logical issue is: Is Christ God? Is it a lie or true? >> They believe in something else >> My dear, what do I care about them? May they be annihilated, with my utmost respect, of course. For you, Christ is God. Is this statement, this proposition, a lie or a truth? >> I don't believe in it >> Meaning, a lie? >> Personal opinion >> Very nice. How has this lie persisted longer than your religion, if lies do not last? >> I'm honestly talking about Islam specifically, not Christianity. You said, you said, you, my teacher, you made a logical deduction that lies do not last. Islam has lasted, so Islam is not a lie, right? >> Yes >> We come to the first proposition: Lies do not last. I gave you a lie that has lasted longer than your religion. This means your premise is wrong >> But how can it last with the advancement of science? >> Simply, it's wrong. Because this is the difference between faith and conviction. Faith is belief without the need for proof. And faith relies on تلقين (teaching/indoctrination). When you bring children and teach them from the beginning of their lives, and you rely on the reproduction of these people, the lie continues >> But humans are distinguished by consciousness. And as much as, far be it from his heart, far be it from his heart, the human's soundness of heart, my dear, what does consciousness have to do with... >> Let me finish the idea >> Go ahead. I'm sorry >> The more a person matures, the more they love knowledge and seek it. So, if science today provides us with ways to critique science, how can religions continue to this day? >> No, religions are not continuing to this day. Every few years, a religion has problems, and you try to solve them in one way or another. Why do you think the religion that has reached you now, the Islamic religion, is the same as the religion of Muhammad? >> Yes, the religion of Islam >> Meaning, if you go back in time and enter upon Muhammad, he would be sitting with the companions, and you say, "The God of Islam is necessarily existent." Omar would jump up and draw his sword and say, "Cut off his head, O Messenger of God." My dear teacher >> Meaning, in your opinion, Islam was invented by Prophet Muhammad, peace be upon him? >> Ah, frankly, he did it easily and without effort >> If so, why are there no new religions? Why don't I, for example... >> Count on your fingers >> Ah, it's normal, my teacher, it's normal. I tried it, and it worked for me, honestly. Count on your fingers. Have you heard of Baha'ism? >> No >> Nice. Look up Baha'ism. Have you heard of Ahmadiyya? >> Ah, yes, I know Ahmadiyya. Yes, it's allowed >> Look it up. Have you heard of Mormons? >> No >> Look it up. Have you heard of Nur-e-Salam Ahmadiyya? >> Maybe I've heard of it. >> Look it up >> Have you heard of the 77 Mahdis? >> I'm asking you a specific question. I didn't give you... I gave you new religions, and a religion >> I didn't give you new religions. There are many new religions. A religion comes out every two days. It's normal >> And what is the subject of these religions? Is it the oneness of the One God or not? >> The oneness of the One God. Yes. We have a religion called the Religion of the Dragon, which unites the Dragon. Yes >> The Dragon is not the Creator God >> I seek refuge in God. Where is it? Strike his neck, O Mat. Strike his neck, O Mat >> Can the Dragon create? >> Of course >> How so? >> It is one of its attributes to create. Look at this sky. Who created it? >> You created these attributes >> We seek refuge in God >> These are not proven attributes >> May God forgive you. What are you saying? You are insulting, meaning, there is no proof. Okay, Vertex, do you have another question? >> No, just that >> Teacher >> But with this, you could not answer my questions >> I am weak. I am weak, my dear Vertex. You have honored me >> Yes, thank you >> Welcome >> Uh, Hassan always debates the weak. Okay, come out, strong one. Come out. Where are you, Dreid? >> Now, you are supposed to be the last one. Whoever writes you one word that provokes you, my lord >> Your time is up. Your time is up >> Peace be upon you. How are you? >> Peace be upon you >> How are you, Hassan? >> Hello >> How are you? >> Hassan, how was he able to challenge the human mind? How can you explain this analysis to me? >> He was able to challenge the human mind by bringing things that have nothing to do with the human mind, and people believed him normally. People believe anything you tell them, it's very normal. What's the problem? >> No, you, you twisted the conversation. I'm talking about something. You twisted it. O people, whoever is writing that Hassan is debating the weak, because Mr. Dreid is upstairs, it's not nice of you. It's not nice for anyone to write that Hassan is debating the weak, so that Mr. Dreid doesn't get upset. I'm sorry, they're writing this. I don't know if >> Go ahead. Listen, if one is cornered by debate, they resort to jest. You realized you were cornered, right? >> I noticed that. But it seems you caught me. Go back, corner me again. Go ahead >> I will challenge you now. You will flee in front of people. See >> Go ahead >> Prophet Muhammad challenged the human mind and said, "I challenge all humans to come up with something like this Quran." >> And still, and still, no one has come forward and said, "I challenge the Quran." It still stands >> I agree. I agree to the condition. With a condition >> Why? Why put a condition? Why are you incapable? Why did he make you incapable? >> He didn't make me incapable. I want to understand the challenge. For example, let me give you an example. If I bring you a ball and hold it in my hand and say, "Come, let's play." You ask me, "Is it a handball, a football, a basketball, a head ball, an elbow ball?" Right? I want you to present to me from the Quran or from the authentic hadiths the conditions of the challenge. What does "like it" mean? >> Yes >> And name a neutral judge to judge between me and you. And I have another question. If I tell you, "I challenge you to draw a picture like this," how much time do I have before I lose the challenge? >> Nice. I'll answer you now >> No, just answer me about the time first. How much time do I have before I lose the challenge? >> If you are talking about time, then you admit that you have lost. 1400 years >> My teacher, my dear >> Yes, you are my soul >> Loss. Yes, meaning, you cannot say that we lost the challenge before the Day of Judgment, right? >> Nice. But you admit that you have been defeated for 1400 years >> My dear, no. When your God doesn't know, put an end to the challenge. That's his problem. If I want to accept the challenge, give me the conditions of the challenge from your authentic hadiths and the Quran. Name a fair judge between me and you. Come on >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher, first of all, I am not bringing you anything secret. I am not bringing you something secret. I am bringing you... I am bringing you... No, teacher, my eye. Look, Dreid >> You interrupted me. You interrupted me >> I'll give you a second. I'll give you a full minute. With the condition that if >> I'm not begging. I'm not begging from you. You are cornered now. You must give me a chance to speak. You need a few minutes >> Go ahead, go ahead. Take your time >> Okay. I will give you two minutes. If these two minutes end, and you don't bring me the condition of the challenge and name a judge between me and you, I apologize. You have fulfilled your obligation to Hassan. Hassan, you have already fulfilled your obligation to me. Now I am challenging you, and they are saying... >> Let me speak. Let me speak. Let me speak. A second. When someone comes with a challenge, if they don't bring the conditions, they are fleeing. Focus, my son, my dear. Focus. I told you I agree to the challenge, but I want the conditions of the challenge and the judge between me and you. Nice >> Is it difficult? >> Nice. I will give you the conditions of the challenge now. Let me say something >> Don't give me the conditions of the challenge. Not from your own pocket. Your God challenged. I want from the authentic hadiths or from the Quran the conditions of the challenge and the characteristics of this just judge. Come on. You have it >> Nice. My esteemed teacher

Two minutes, I won't interrupt you. Listen, listen, look, my dear. I told you to bring me the same words. Okay? I told you to bring me the same Quran. I didn't bring you anything secret. I told you this Quran is in front of you, study it well. You and your intellectuals, your researchers, your writers, all of you, all of you gather, okay? And come bring it. Now, a trademark is intellectual property. Mercedes puts the Mercedes logo so that no one steals it. This is a challenge to the human mind. He said, if you have the ability, if you have a good mind, and you say you are capable of defeating this Quran, bring me the same. Okay? This is not secret. The Holy Quran is everywhere, from New Zealand. Time is passing. Continue your speech. Argentina. You will find yourself. Okay, okay. Let's move on to the ruling. Let's move on to the ruling. My dear, listen to me. You remind me of that priest who says, "In order for me to debate you, you must put a camera for me, and you must have 1000 followers, and you must put the sound of the sofa. You put your little thing." This means it's a trick to escape the challenge. Okay? Bring what you can put and what you can write, and put it in front of people. Say, "I am the atheistic mind, and we are a product of the atheistic mind. We want to challenge the Quran, and this is what we have reached." And put it in your account. Okay. I will give you a deadline until next Ramadan. We are now in Shawwal. Until next Ramadan, what do you say? 12 months. Is that enough, or do you admit you are incapable? When I tell you to bring me the same Mercedes, you tell me, "Oh, this Mercedes is not good," or "its color is not good," or "I can bring it," or "So-and-so said I can bring it." This is nonsense. Okay, give us what you have. The two minutes are up. I didn't hear the conditions, my teacher. Shame. We'll talk about it later. They'll say Hassan discusses weakness. Maybe Dr. Hassan, can I bring something like the Quran? First attempt. No, there's no need. There's no need. Just bring the conditions. Don't coordinate. Don't coordinate behind them. Just bring the conditions. Oh, you eraser. Just a simple attempt. X plus X equals 13. Like a mistake. For example. Okay, thank you all. You've endured us until now. I will present the, let's conclude with the guys. First, please, Matt. Thank you very much, Dr. Hassan. A simple comment. If I have a car, I brought it to you and told you I manufactured it. You told me, "Prove it." I told you, "I challenge you to make one like it." Okay, you didn't make one. Does this mean I proved something? Suppose I couldn't bring something like the Quran. I'm telling you, prove your religion. Prove the prophethood of your prophet. You tell me, "I challenge you to make one like it." Oh, I won't make one like it, but we haven't gained anything, nor have we taken any step forward. Please, prove the prophethood of your prophet. We haven't gained anything. Why challenge me, my dear? Other than, as Dr. Hassan is asking, the areas of challenge, the ruling, and the time of the challenge, why the challenge, my dear? In what categories of challenge is the proof? The place of challenge. So it's nonsense. Thank you very much, Dr. Hassan, and thank you all. You're welcome. Your health is the best, Mani. والله, thank you, Hassan. A pleasant evening as usual. My greetings to you, Matt, Dr. Eraser, and everyone. Put them in hell, the good ones. My dear, the best, Eraser. My dear, I don't want to delay you for the 50,000th time. Maybe our challenge is for someone to lose prophethood. There is no history of prophethood because, cognitively and intellectually, there is no hope there. You prove it from within, and we have explained. Thank you, Dr. Hassan. Thank you for Jordan and the youth. My dear. You all have good health, everyone. Regarding the issues of globalization, if I don't send them to you with this live, I will send them to you when I upload the full clip. There are many issues I have explained in them. You can solve them and entertain yourselves. And thank you all. We will meet tomorrow, and thank you very much for enduring us throughout this live. And thank you for the million and 600,000. And YouTube folks, also a few likes for the broadcast when it goes live. We will be grateful to you. Good night to all. Thank you, Leo. Let's close YouTube.