Transcription
After Moses was brought to Pharaoh's house, it is written in the verse, "Moses grew up and went out to the meadow and saw in their suffering, and a man of Egypt struck a man who was free from the meadow."
They ask Hasel in the Midrash Parasha 1, Od 27, and Moses grew up and went out to his brothers and a forest in their suffering. I don't understand. He is the only one who grew up. A child, what is size? And Moses grew, but everything grows, except to tell you that he grew, not according to the way of the world.
He came out to you two times. He came out the first time and saw an Egyptian man striking a man of Hebrews. He protested and went out on the second day and saw two Hebrews lying. This is what Moshe saw, my lords.
Rabbi Avrom of Japan came in his book Mosar and Hadas and asked a very beautiful question. Why did Moshe leave the palace? He knows that his brothers are suffering. He knows that he is in Pharaoh's palace. The Minister of Defense is coming. Welfare is coming. The Minister of Construction and Housing says how it is progressing.
He knows things. He knows that those who suffer there are his brothers. He is knowledgeable about everything that is there. He went out. It would not have been better if Moses had stayed. Moses would have stayed in the palace and obtained all kinds of relief for the people of Israel.
He went out. What did he see? He saw that their legs were injured and they were being beaten by bricks. You get beaten by spikes; they see that you get beaten in every possible direction. Why do you go outside? Very simply, sit in the palace. You will find someone who will come and tell you what is going on there, and tell the Pharaoh, "Listen, I heard that their leg was bleeding. I heard that it was damaged. Please, I would like to talk to the Ministry of Health to establish a center."
I know of the Ministry of Health; there is a name he came back from front Greece. What are you getting out of this? Why did you get out? What do they say? Hazel went and put on everyone's shoulders and arranged. They have the bundles on their backs.
So they say luck; they say greedy. He says to them bravely, "Who saw their suffering?" He weeps and says, "Give me a pity for you. Let my death be upon you, what I have no more." He shakes from the work of the future, and he gives his shoulders, and what he does, he helps everyone.
Rabbi Eliezer ben Nosh Rabbi Yossi The Galilean says that evil is found on the great, the small, and the small on the great, and a man on a woman, and a woman on a man, and an old man on a young man, and a young man on the old man. He lays down his dragon and goes and settles them.
Sablot, what are they doing? He took down the dragon. You know what a dragon is. He took off his royal clothes. He had royal clothes. He is the son of a king. As is the custom of the brothers, I put upper and lower ones and I will speak with you, echoing the words of Vir Hashem, for he sings to see the Holy One, blessed be He in Moses who sings from his work to see in their suffering.
According to this, G-d will read out of the year so far the things that our gentlemen say. Gentlemen, we have learned from this, Moses removes the Hadar, removes his clothes, puts on overalls, and goes to work with them.
Rabbi Rom Yapin asks, "For what? For what? For what?" Will you explain to me? For what will you sit in the palace? Name data; you will get them all kinds of concessions with the block company that the blog will take them out of the place. What did you go out to work and did you help them?
Rabbi Chaim Friedlander asks how many people he helped. How many people on the first day he left? He went out to work every two days. On the first day, he already met some Egyptians and Hebrews. He helped them. How much he helped? 1, 20, 30, 50, 100, 200, 500 a day in order.
500 a day he helped them sort the packages. You know how many workers were there. You know how many workers there were. For how much did you help? 3 to 50, 200, 2000, no more. Well, sit in the palace. Sit in the palace. Sit in the palace. Help them even more.
Give and see to take down the shelter of the blocks. Give and see why you have to do this. 400 stones a day they should have been produced. Work for the Pharaoh. Tell him, "Pharaoh, hello, are you crazy? 400 stones a day? What do you think this is, the Itong company? What is the 400 Anim? Who can narrow down 400? Please give the bride up to the age of 50, 300 from the age of 50, 200. Order them what?"
You went out. What are you going to talk about? Why did you go out? That's what R. asks in Brom, Japan. Gentlemen, what is the answer to the next question that Rav Efen asks is even more difficult. He goes out on the second day. What does he see? An Egyptian man beating a Hebrew man.
What does he do? What does he do? He sees an Egyptian man beating a Hebrew man. He kills him. How does he kill him? Gentlemen of the Sheval, why do you need to kill him? Why are you in Freu's palace? No, you are in Freu's palace. Do you have connections with the Minister of Defense? Take his address, treat him like what they did to Aruri.
I didn't understand. You're in the palace. Don't take care of him. What do you need to kill him? Besides, look what you gained. You killed him. What happened? What happened because you killed him? What did he have to run away to? It's over. You have to do it.
Why take another Jew? Get up quickly. Come on, right here, Harber. Do you see him? Please say like this, and like that, eliminate him. I'm afraid of the justice system here. Everyone is left-wing. What, Erich? What? What can I do? I'm afraid.
Don't worry, he says. I know him; it's all right. Take him down, and I'll drop the charge for you. Everything is fine. Give me; I'll take care of it. He brings a glow that really Moshe Rabbnu wanted to do that.
A tiger and Japan, his strength says he was looking for another Jew. Let him do this work so that he does not get dirty. He is the son of a king. He says, "I will take someone else, and he will do the work, and I will later release him in one way or another."
Asks if this is the case, Rabbi Abram Japan, then why? Why do you get involved with this? Leave it him. Write down his details, a Jew. Don't worry; he's not here for three days. Don't worry; I'm responsible for being beaten. Write down three days, and I'm sending him to his father, who is in heaven. Everything is fine.
Why do you have to get your hands dirty? His hands are booming. Gentlemen, this is Moshe Rabbanu. Moshe Rabbanu can't see the sorrow of Jews. He is not able to sit in the palace. He is not able. He is not able to sit in the palace. The people of Israel are suffering.
I will sit in the palace. You want a vision? I will bring you a vision, written by Erev Haim Zaichik, Amalek war. Amalek war, Moses ascends the mountain, raises his hands very nicely. Who was the Amalek war? Who was the Amalek war? Do you know who came to Amalek to fight with whom? Whom a cloud threw them out, right?
It is written, "And all those who fail will follow you." Who are the ones who fail after you? Rav Shabbat condemned that they worshiped idolatry, caught them, threw them away. The cloud didn't want them. Amalek came, and all the backward ones after you.
What is Moshe Rabbnu doing? War? Haim Zaychik, for what do you go back home and pray? Set up a prayer meeting, the synagogue to pray for? What are you standing for? Then it is not certain that Moses' hands are making war or seven days of war.
Says Rav Chaim Tzik, it is the nature of our soldiers. He cannot see in times of war to sit at home. I need to see their sorrow. I need to see the sorrow of the soldiers who fight with a sword in hand to subdue the kings.
In the trouble of Israel, I say, "I want to see it. I will not sit in the palace with binoculars of bacteria and I will see what is going on there." Take down the dragon. Take down. Take off the clothes. Take off everything. I am going to carry bricks.
Who do you help? 500? To 700? To 2000? Who do you help? Yes, Moshe Rabbinu, I must be there. I will dress their wounds. I will arrange their packages. I will do. I can't sit in the palace. This is his attribute, Moshe Rabbinu, his inner nature. No, let him do something else.