Transcription
April 28th, 1923. Volume 15.
Louisa must crush the head of the infernal serpent. The living in the Divine Will is the complete triumph of the Creator over the creature. The primary purpose of the coming of Jesus upon earth was that the Divine Will might triumph over the human will.
I felt as though immersed in the endless light of the eternal will, and my sweet Jesus told me, "My daughter, my divinity does not need to operate in order to make its works come out; it only needs to want them. So I want, and I do. The greatest works, the most beautiful, come out by my mere wanting them. On the other hand, even if the creature wanted them, if she does not work, she does not move, she does nothing. Now, to one who makes my will her own and lives in it as in her own royal palace, the same powers are communicated as much as is possible to a creature."
Now, while he was saying this, I felt myself being drawn outside of myself, and I found an ugly monster under my feet which was biting itself out of rage. And Jesus, being near me, added, "Just as my Virgin Mother crushed the head of the infernal serpent, so do I want another virgin, which must be the first possessor of the supreme will, to press again that infernal head so as to crush it and debilitate it in such a way as to confine it into hell, that she may have full dominion over it and it may not dare to approach those who must live in my will. And therefore, place your foot on its head and crush it, my brave one."
I did it, and it would bite itself more, and so as not to feel my touch, it shut itself up in the darkest of abysses.
Then Jesus resumed to speaking, "My daughter, do you think that the living in my will is nothing? No, no. On the contrary, it is the all. It is the fulfillment of all sanctities. It is the absolute dominion of oneself, of one's passions, hand of one's capital enemies. It is the complete triumph of the Creator over the creature. So if she adheres, and I come to letting her live in my will without her ever again wanting to know her own, I have nothing left to want from the creature, and she has nothing left to give me. All my yearnings are fulfilled, my designs realized. There is nothing left but delighting in each other."
"It is true that I came upon earth to redeem man, but my primary purpose was that the Divine Will might triumph over the human will by according these two wills together and making them one, taking the human will into that will from which it had gone out. This was the main offense that my celestial Father received from man, and I was to compensate him for it, otherwise I would not give him full satisfaction. But in order to obtain the first purpose, first I had to issue the second, that is, to save him, to give him my hand, since he had fallen, to wash him of the mud in which he was lying. How could I say, 'Come to live in my will,' if he was horrid to look at and was under the slavery of the infernal enemy? Therefore, after having obtained the second purpose, I want to secure the first one, that my will be done on earth as it is in heaven, and that man, who had gone out of my way, enter into mine once again. And in order to obtain this, I give to this first creature all my merits, all my works and steps, my palpitating heart, my wounds, my blood, my whole humanity to dispose her, to prepare her, to let her enter into my will. In fact, first she must take the complete fruit of my Redemption, and then, as though in triumph, enter the possession of the immense sea of my supreme will. I do not want her to enter as a stranger, but as a daughter; not as poor, but as rich; not as ugly, but as beautiful, as if she were another me. Therefore, I want to centralize my whole life in you."
And while he was saying this, it was as though many seeds were coming out of him, which poured upon me, and I remained inside of them, sunken, and at the same time a Sun beating down with its light, receiving the complete fruit of redemption in order to be able to give the complete fruit of its will to the creature. It was the Son of the eternal volition which celebrated the entrance of the human will into its own. And Jesus, this divine will of mine, grew within my humanity like a flower which I transplanted from heaven into the true Eden of my terrestrial humanity. It germinated in my blood, it sprouted from my wounds, to make of it the greatest gift of the creature. "Don't you want to receive it?" And I, "Yes." And he, "I want to transplant it into you. Love it and know how to keep it."
April 28th, 1926. Vol. 19.
The creation and the celestial Mama are the most perfect examples of the living in the Divine Will. How the Virgin surpassed everyone in suffering.
I was thinking to myself, when my sweet Jesus speaks of His Will, He often unites with it the Sovereign Queen of Heaven or the creation. He seems to delight so much in speaking of both one in the other, that He keeps looking for opportunities, pretexts, and devices in order to manifest what His most holy Will does both in Him, the celestial Mama, and in the creation.
Now, while I was thinking of this, my lovable Jesus moved in my interior and, all tenderness, squeezed me to Himself and told me, "My daughter, if I do so, I have strong reasons. You must know that only in the creation and in my celestial Mama has my Will remained ever intact and has kept its field of action free. Therefore, having to call you to live in my Will as one of them, I had to propose them to you as examples, as an image for you to imitate. So, in order to be able to do great things in such a way that all may perceive that good, unless they did not want to, the first thing is that my Will must act holy in the soul. Look at creation, how my Will is whole in it, and because it is whole, creation remains always in its place and contains the fullness of that good with which it was created. This is why it remains always new, noble, pure, fresh, and can share the good it possesses with all. But the beautiful thing is that while it gives itself to all, it loses nothing and remains always the same, just as it was created by God. What has the Sun lost by giving so much light and heat to the earth? Nothing. What have the azure heavens lost by remaining extended in the atmosphere, or the earth by producing so many and so various plants? Nothing. And so with all the things created by me. Oh, and what an admirable way does creation, seeing that's saying about me, 'He is ever old and ever new.' So my Will in creation is center of life; its fullness of good is order and harmony; it keeps all things in the place wanted by it. Where can you find a more beautiful example, a more perfect image of the living in my Will, if not in the creation? This is why I call you to live in the midst of created things as their sister, that you may learn to live in the supreme volition and you too may remain in the place wanted by me, to be able to enclose within yourself the fullness of good that my Will wants to enclose in you, so that whoever wants it may take of that good. And since you are endowed with reason, you must surpass them all and requite your Creator in love and glory for each created thing, as if they were all endowed with reason. So you will be the substitute for all creation, and creation will be a mirror for you, in which you can reflect yourself in order to copy the living in my Will, so that you may not move from your place. It will be your guide and teacher, giving you the highest and most perfect lessons in the living of my Will.
But the one who surpasses all is my celestial Mama. She is the new heaven, the most refuge and Sun, the brightest moon, the most flowery earth. She encloses everything, everything within herself. If each created thing encloses the fullness of its own good received by God, my Mama encloses all goods together, because then she is endowed with reason, and my Will lived wholly in her. The fullness of grace, of light, of sanctity grew in every instant. Every act she did was sons and stars that my Will formed in her. So she surpassed the whole creation, and my Will, whole and permanent in her, did the greatest thing and in betray to the longed-for Redeemer. This is why my Mama is Queen in the midst of creation, because she surpassed everything, and my Will found in her the nourishment of her reason, which made it live and permanent in her. There was highest accord; they held each other's hand. There was not one fiber of her heart or word or thought over which my Will did not possess its life. And what can a Divine Will not do? It can do everything. There is no power it lacks or thing it cannot do. Therefore, it can be said that my Mama did everything, and everything that all others together could not do nor will be able to do, she did by herself. Therefore, do not be surprised if I point out to you the creation and the Sovereign Queen, because I must point out to you the most perfect examples in which my Will has perennial life and has never found an obstacle to its field of divine action in order to be able to operate things worthy of itself. My daughter, if you want my supreme Fiat to reign as it does in heaven, which is the greatest thing that is left for us to do for the human generation, let my Will have the place of sovereign in you and live as whole and permanent. Do not be concerned about anything else, be it your incapacity, or the circumstances, or the new things which may arise around you, because as my Will reigns in you, they will serve as raw material and nourishment so that my Fiat may have its fulfillment."
Afterwards, I was thinking to myself, "It is true that my Queen Mama made the greatest of sacrifices, which no one else has made, that is, not even wanting to know her own will, but only that of God. And through this, she embraced all sorrows, all pains, up to the heroism of sacrifice, sacrificing her own Son in order to do the supreme Will. But once she made this sacrifice, everything she suffered afterwards was the effect of her first act, nor did she have to struggle as we do in different circumstances, in unforeseen encounters, in unexpected losses. It is a constant struggle to the point of making our hearts bleed for fear that we might surrender to our own belligerent human wills. How much attention one must have so that the supreme Will may always keep its place of honor and its depressing forever, and many times this struggle is harsher than the pain itself."
But while I was thinking of this, my lovable Jesus moved in my interior, telling me, "My daughter, you are wrong. The maximum sacrifice of my Mama was not only one, but they were so great and so many for as many as were the sorrows, the pains, the circumstances, and the encounters to which her existence and mine were exposed. Pains were always doubled in her, because my pains were hers more than her own pains. Besides, my wisdom did not change direction with my Mama. In each pain she was to receive, I always asked her whether she wanted to accept it, in order to hear that Fiat being repeated to me. In each pain, in each circumstance, and even in each heartbeat of hers, that Fiat sounded so sweet, gentle, and harmonious to me, that I wanted to hear it being repeated in every instant of her life. This is why I would always ask her, 'Mama, do you want to do this? Do you want to suffer this pain?' And my Fiat would bring her the seas of the goods it contains and would make her understand the intensity of the pain she was accepting. This understanding, through divine light, of that which step-by-step she was to suffer, gave her such martyrdom as to infinitely surpass the struggle which creatures suffer. In fact, since the seed of sin was missing in her, the seed of the struggle was missing. And so my Will had to find another device that she might not be inferior to the other creatures in suffering, because having to acquire by justice the right of Queen of Sorrows, she was to surpass in suffering all creatures together. How many times have you yourself not experienced this, that while you felt no struggle within you, as my Will would make you understand the pains that inflicted upon you, you would remain petrified by the intensity of the pain? And while you were undone in that pain, you were the tiny little lamb in my arms, ready to accept yet more pains to which my Will would want you to be submitted. Ah, did you not suffer more than in the struggle itself? The struggle is a sign of vehement passion, while my Will, if it brings suffering, gives intrepidness, and with the knowledge of the intensity of the pain, it gives one such merit that only a Divine Will can give. Therefore, just as I act with you, that in everything I want from you, first I ask you whether you want it, whether you accept it, so I did with my Mama. This so that the sacrifice may be always new and may give me the opportunity to converse with the creature, to be with her, and my volition may have its field of divine action in the human will."
Now, as I was writing what is written above, I could not continue on because my mind was estranged from my senses by a beautiful and harmonious chant accompanied by a sound never before heard. This chant called the attention of everyone and harmonized with the whole of creation and with the celestial Fatherland. I write all this to obey. As I was hearing that chant, my Jesus told me, "My daughter, hear how beautiful it is. This sound and chant is a new canticle formed by the Angels as homage, glory, and honor to the union of the Divine Will with your human will. The joy of all heaven and of all creation is so great that, unable to contain it, they play and sing." After he said this, I found myself inside myself.
April 28th, 1929. Volume 26.
How the Divine Fiat renders the creature inseparable from God. Divine overflowing for the creature. Everything is safe and one who lives in the Fiat, while everything is endangering one who does the human will.
I was doing my round and the Divine Fiat followed its acts in the creation. And as I reached Eden, my poor mind paused in the act in which it created man and, breathing over him, it infused life in him. And I prayed Jesus to breathe over my poor soul, to infuse in me the first divine breath of creation, so that with its regenerative breath I might begin my life again, all in the Fiat, according to the purpose for which they had created me.
But while I was doing this, my sweet Jesus came out from within my interior, as though in the act of wanting to breathe over me, and he told me, "My daughter, it is our Will that the creature ascends again into our womb, in our creative arms, that we may give her again our continuous breath, and in this breath give her the current that generates all goods, joys, and happinesses. But in order for us to be able to give this breath, man must live in our Will, because only in it can he receive it. And we give it her. Fiat has such virtue as to render the creature inseparable from us, and what we do and our by nature, she can do by grace. In creating man, we did not put him at a distance from us; rather, in order to have him together with us, we gave him our very Divine Will, that would give him the first act to operate together with his Creator. This was the reason why our love, our light, our joys, our power, and beauty gushed out all together and overflowing outside of our divine being; they spread the table before he whom with so much love we had formed with our creative hands and generated with our very breath. We wanted to enjoy our work, see him happy of our own happiness, embellished with our beauty, rich with our richness. More so since it was our Will for us to remain close to the creature, to operate together, and to amuse ourselves together with her. And games cannot be played from a distance, but in closeness. This is why, by necessity of creation and in order to maintain intact our work and the purpose for which we had created it, the only means was to endow man with Divine Will, that would preserve him just as he came out of our creative hands. He would enjoy all our goods, and we were to enjoy because he was happy. There, forced, so that man may return to his place of honor and enter once again to operate together with his Creator and they may amuse themselves together, there are no means other than his re-entering into our Fiat, that it may bring him to us triumphantly into our arms that are waiting for him to clasp him tightly within our divine womb and say to him, 'Finally, after six thousand years, you have come back. You have gone wandering, you have experienced all evils, because there is no good without our Fiat. You have experienced enough and have touched with your own hand what it means to go out of it. So never go out of it again and come to rest and enjoy what is yours, because in our volition everything was given to you.' Therefore, my daughter, be attentive. We will give you everything if you live always in our Fiat. Our breath will take delight in breathing over you always, to make our joys, our light, our sanctity overflow upon you and communicate to you the attitude of our works, that we may keep the little daughter regenerated by our Divine Will always together with us."
Having said this, he withdrew within my interior, and I continued to follow the innumerable acts of the Divine Fiat. And blessed Jesus continued saying, "My daughter, it is a prerogative of my Divine Volition to place everything it possesses in safety when it enters into the soul as the possessor of her. It places all things in safety; it places sanctity, grace, beauty, all virtues in safety. And so that everything may be safe, it substitutes them in the soul with its own divine sanctity, its beauty, its virtues, all in the divine manner, and placing on her its steel that is untouchable by any change, it renders the creature untouchable by any danger. So for one who lives in my Will, there is nothing to fear anymore, because it has secured everything with its divine security. On the other hand, the human Will renders everything unsafe. Even sanctity itself, the virtues that are not under the continuous dominion of my Fiat, are subject to continuous dangers and continuous oscillations. Passions have their ways open to put everything upside down and cast to the ground the virtues, the sanctity formed with many sacrifices, if the continuous vivifying and nourishing virtue of my Will is not present, that closes all doors and always to all evils. The human Will has door and ways to let the enemy, the world, self-esteem, miseries, disturbances enter, that are the woodworm of virtues and of sanctity. And where there is the woodworm, there is not sufficient strength to remain firm and persevering and good. Therefore, everything is unsafe when my Divine Will does not reign. Moreover, the evil that our Divine Will does not reign in the midst of creatures is so great that all things are in continuous oscillation. Very creation, all the goods of redemption are intermittent, because not finding our Fiat reigning in the human family, they cannot always give the same goods. Even more, many times we have to make use of creation and redemption to arm them against man, because the human Will puts itself against ours, and we, by Justice, have to strike them in order to make them comprehend that because our Will is not reigning, the human rejects our goods and forces us to punish them. The very glory that the creature gifts us through creation and redemption is not fixed, but it changes with each act of the human Will. Therefore, the little interest that the creature was to give us of her love and ever glory that she should give to us because we have given so much to her, is not even a fixed revenue, but everything is intermittent, because our Will alone has the virtue of rendering unshakeable and continuous its own acts and those of the one in whom it reigns. So until our Divine Fiat reigns, everything is unsafe. The creation, the redemption, the sacraments, they are all in danger, because the human Will now abuses, now does not recognize He who has so much loved it and benefited it, now tramples our very goods under its feet. Therefore, until our Will reigns, that will spread the divine order, its firmness and harmony, and its perennial day of light and of peace in the midst of creatures, everything will be in danger for him and for us. Our things themselves will remain in the nightmare of danger and will not be able to give to creatures the abundant goods that they contain."
April 28th, 1934. Volume 33.
In every act that the Divine Will does, it calls all creatures in order to give the good that its act contains. Example: the Sun.
I am always in my dear inheritance of the Fiat. I feel its sweet empire that holds me absorbed and so invested that it does not leave me the time to lament for the privations of my beloved Jesus, alas, so sorrowful for me. The multiplicity and infinity of its continuous acts imposed themselves over me in order to have me present and participating in the good that they contain and to tell me how much it loves me and how much do you love us. So while my mind was lost and remained in rapture and seeing that it always wanted to give me of its own and therefore it wanted me present in its acts, what goodness, what love!
So my sovereign Jesus, surprising me, told me, "My little daughter of my volition, here Jesus has the commitment of manifesting the secrets of my Divine Will, its love that it reaches, that it does not know how to be, nor can it be, if it does not give of its own in a continuous way to the creature. You must know that when my Will does an act, it calls all creatures into its act. It wants them all to itself in order to give to each one the good that that act possesses, such that everyone is enclosed in her act and they receive the good of the Divine inheritance with this difference, that one who is in our Will voluntarily and for love remains possessor of it, and one who does not stay, the good does not remain lost, but it awaits its heiress who knows how to decide to live in our Will in order to give her possession of it, and with liberality all divine. We give her the interest of the good assigned to them, that is, the effect, in order to have that she would not die of hunger for the goods of her Creator, because our Will possesses by nature the universal virtue and therefore in every act of it, it calls everyone, it embraces everyone, it involves everyone, and it brings its divine goods to everyone. Symbol, an image of this is the Sun, which having been created by my Fiat with its universal virtue, it brings its light to everyone. It does not deny it to anyone, and if some would not want to take the good of its light, the Sun does not destroy the light that pertains to that one, nor can it destroy it, but it waits for when that one decides to take the good of the light. The Sun does not deny itself; it immediately gives itself. And even to such that when one decides to not directly take the good of the light, it gives them the interest by means of other created things in which the Sun has its prime act. In all created things, to some the Sun gives the fecundity and maturation, to some the development and the sweetness. There is no creative thing in which the Sun does not give of its own. Therefore, the creature taking food makes use of the plants; he takes the effects and the interest that the light gives them that pertain to it, and that voluntarily he does not take. My Will is more than Sun. In all the acts that it does, it calls and holds all creatures present and it brings its divine goods to everyone. Now, one who lives in our Will, since she possesses as her property the good that my volition has given in every act, she feels in herself the nature of the good, because the good is in her power. Goodness, patience, love, light, heroism of the sacrifice are at her disposition, and if she has the occasion of using them without effort, she uses them, and if she does not have the occasion to use them, she always possesses them, has so many noble princesses who form the honor, the glory of the property that my Will has given her. It happens as to the eye that possesses sight: if it is necessary that she must look, that she must help herself with sight, she does it; if it is not necessary, she does not lose the sight, but she keeps her eye as glory and honor that she possesses her eye. That's cease to possess my Will and to not possess the virtues as in one's nature is almost impossible. It would be like a Sun without heat, like a food without substance, like a life without heartbeat. Therefore, one who possesses my Will possesses everything, as gifts and property that my Divine Volition brings with itself."
End of April 28th. Fiat.