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M. Fethullah Gülen Hocaefendi - İhlas

SAHABE YOLU6:01

Transcription

It can also be. I only want you to see me. It is a moment of beauty and observation. Do not do this. These are a matter of level. Someone thinks so. "He flies high," it says about me at a certain level. "He flies," but only so much from gravity, only so much from bodily attraction, only so much from the friction of the body can he escape. And some, indeed, go crawling. What am I telling you? A hadith fundamentally expresses this joke. That is, some may pass over the Sirat as if light, some may get caught on certain hooks here, some may pass crawling, and some may live in their knees. In fact, this is a photograph of how one looks at things in this life, or a picture of one's relationship with our Lord concerning units. Those who pass like a swift current, and they are so bound that when they go to the other world, they pass through the resurrection in order, as if in order with His command. But the dust of the resurrection will not stick to their feet. They will pass over hell, but they will not feel its dust or smoke. Even in a weak hadith, it is mentioned, "You are extinguishing my fire." This is a matter of connection here, of the heart's connection to Him. You say, "I love this, not that." "Am I nothing?" A person has never seen himself. But if he has not grasped this place, he is in error. He is in deviation. He is in confusion. Such thoughts should not enter. This is an important aspect and requires extraordinary effort, depending on Allah opening the eye of His knowledge. But if He has opened it for you in such a way, if you feel it, if you see your dependence on Him with a kind of jealous honor, if you do not want your eyes to fall on anyone else, if you are so jealous of Him that you would put Paradise before your eyes, you cannot turn back and walk below at that level. You would already be committing a sin. But if your horizon has not reached this point, if you are not at the level to say this, then this is also being offered. Yes, a person cannot follow a path below where he is. In terms of knowledge, to what level has Allah elevated a servant? He is obligated to follow the rules of that level. There is a rule that one will run at this speed, for this many kilometers, at this tempo. Therefore, it is a matter of giving the servants their due. But not everyone can maintain that. It does not mean that those who cannot maintain it will not be saved. Allah has a special level for everyone. There are different ranks and levels, from the most ordinary of people to creatures like us. This level must be asked from Allah. We must ask Allah again from Allah. We must ask from Allah that everything other than Him be destroyed in your sight, that it be devalued. This does not mean withdrawing from this world. It means doing everything like Suhra, but being here. You created me within the Eshot department. For this reason, I respect these things you created. I am working for your sake. I am looking after my children for your sake. Otherwise, if that consideration were not there, I would follow the path of absolute destruction, and you would be on your own. But these are a matter of level. Allah knows this level. This is a matter of sincerity. Allah determines sincerity in deeds. In matters determined by Allah, sincerity has meaning. If there is no deed at all, and it is not in the way Allah determined, then sincerity is empty. Sincerity is something like time according to space. It is not possible to talk about time when you do not consider the existence of space. Because three-dimensional space has a fourth, relative dimension. And therefore, sincerity is a dimension of Allah if there is an essential deed, if there is a transaction with Allah. If there is no transaction with Allah, or if this transaction is not as Allah said, if it does not proceed according to His plan, then sincerity is empty. It means there is a disembodied spirit, but no body. Like a bodyless glass, and the other is a body with spirit. If my eye falls on that, if it is my eye's pain, then the eye wanders to other things. One should not get lost in details. Foreign imaginations should not enter. Especially the sick heart should not sit there. That is the house of God. It should always be protected.