[Music] Georgianna tends to try to defend itself as if it's innocent, you know. As you know, you all know that Christianity has been used against us since the 1400s, from the time of 420 to Columbus. He came over here with a sword in one hand and a bob on the other. So when we attack it, the Christianity cult members get defensive as if Christianity is innocent and as the no long to our people when it has been the most destructive force against our people for the past 500 plus years, 400, 500 years. So it's very, very official that when I teach these classes against it, y'all take notes. Don't sit in side of my face all day, you know. Make sure you're taking notes, you know, because Christianity is a very, very cunning demon and it's very, very a place if it plays the victim as if like, you know, it's innocent and we're attacking it and we know we're mean and we hate people. Be very Maya fault is of these tactics that they used to try to dumb you down and make you emotional because that's a Christian. It doesn't makes it's a role reversal doctrine. It makes the men you soften and women hard, doesn't it? Does that's the whole purpose of it to make men boys, that's what it does and make women [ __ ]. It's Christianity. We do find a hole. You go to the Christian Church as you do. That's almost it holds that and whoremongers. There, it's a club. Christianity is a club with a pastor, that's what it is. A club with a pastor, yeah. And yeah, the deacon, you know, like when we was in Egypt, there used the attacks musters against us, right? Now these are the passes they use it because you notice in the black community, they have it easy, you understand? They haven't know that they don't have not to worry about, you know, so-called pastors. They have been teaching that the manic spirit for years. Nothing never happened to them. I mean, America give him support them, you understand? They are able to talk to president, able to talk you're mean to the elite of this country, you understand? Buying private jet or topper. Think nothing never happened to them. Those are your tax masters today. Is know you keep the black people duh, yeah, dumbing down. Are you good? You're good with us. We do to God. That's what white folks pay for these people. Guess what happened when that thing happened to New Orleans? Guess who Destin there was quit $4 in TV Jake's there. Same to [ __ ] down it, you understand? Just to to uh to all that to give our people some cooling. Your sense soon they're cooler come out. Our people forgot when I was that, you understand? Yet these are the people there used me, you understand? So now when we talk about these so-called there a or me like Chris Turney, like you said, have been play victim for a long time. But that almost demonic people in this planet Earth, man. That the most crime lee religion, the most violent. I mean, the most deceiving, the most lying spirit is in Christianity, man. Oh, the curse to the law. This topic is called the curse of the law. Yeah, you know what? I'm just thinking, but the Quran, the curse of the law is the question that's being posed to us. And I'm going to address it. And like I said before, Christianity is garbage. Chapters and verses are added later on in the Bible as reference points. This one long letter. The Bible often oftentimes the first of these poor Moses words as letters because it's a long letter. So chapters and verses are added later on for reference. So now we're gonna jump down to verse 9 and 10. Deuteronomy chapter 27, verse 9 and 10. Now, this class is gonna be hard. So I'm gonna take it very slow. I'ma speak slow. I'ma try. I'm not good with that. I'm gonna try to speak slower. Go very slow because it's not an easy class. So I'm gonna try to take my time.

Verse 9. And Moses and the priests, the Levites, speaking to all Israel. He's spoken to all. If this was for all Israel to hear, when he says all, it means all 12, all of them. Y'all follow? All the whole nation heard this man saying, "Take heed and hearken, O Israel, this day thou thou become the people of the LORD thy God. Thou shalt therefore obey the voice of the LORD thy God and do his commandments and his statutes which I command thee this day." Correct. He's speaking this to all Israel. Now, jump down to verse 14. We're going to verse 26.

Verse 14. And the Levites shall speak and say unto all the men of Israel with a loud voice. Stop. Now, the Levites, the tribe of Levi, they were the priests of Israel. And there they didn't have an allotment of land. Each tribe had an allotment of land. To the island Ephraim, a dead land. Simeon had their land. Benjamin had a land. But Levi didn't have land. Levi's up. Levi was given to Lord. That was their office. So they had land throughout the suburbs of each tribe. So you had Levi living in Judah to teach him a law. Levi living in Simeon land. Levi our living and Ephraim. They were scattered abroad. That was Levi's lot. They had an allotment of land amongst all 12 because there because their job was to priestly duties, you understand? So they had didn't have land. They had an allotment of land among eat all 12. So he says, so over Levites shall speak. That means they all believe I'll speak to all 12. These words. The Levites are gone shared with all 12 tribes. That's what he's saying. Read verse 14 again.

Deuteronomy 27, verse 14. And the Levites shall speak and say unto all the men of Israel with a loud voice, "Cursed be the man that make it any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsmen, and put it in a secret place and hide again." And all the people shall answer and say, "Amen." So all the people shall agree. The person that does this is cursed. Means they get put to death. Condemned. Can condemn nation as a means a condemnation or a judgment.

Next one. For 16. "Cursed be he that said it light by his father or his mother." Mean disrespects his father and mother. Go ahead. And all the people shall say, "Amen." All people means or Israel agree. It's like when you can slightly have a job, you get a job and your job gives you a certain gives you a contract to sign for the job. And you fill out okay. It tells you what you're doing a job or not what to do. The do's and don'ts of the job. And then you sign it. Means you agree to the terms of this contract. So we're reading here the terms of the contract for the covenant, you understand? The Lord's contract, so to speak, the covenant. So he's saying if you do this, you're cursed. Read next verse 16 again.

For 16. "Cursed be he that said it light by his father or his mother." And all the people shall say, "Amen." Me and they sign up. They sign. We agree. Yes, Lord. We will not do that. Go ahead.

"Amen." True. "Cursed be he that removeth his neighbor's land more brother that still disrupt his land." There. And all the people shall say, "Amen." Lord, we agree. We sign that. We agree. Yes. Go ahead. This is all Israel now. All us as a whole, as a nation, we agree. Go ahead.

"Cursed be he that maketh the blind to wander out of the way." And all the people shall say, "Amen." We agree to that also. Your judge for that good.

"Cursed be he that pervert that perverted the judgment of the stranger, fatherless, and widow." And all the people shall say, "Amen."

"Cursed be he that lieth with his father's wife." Adultery. Got because he uncovered his father's skirt. And all the people shall say, "Amen." We agree when I do when I do that. Go ahead.

"Cursed be he that lieth with any manner of bestiality." Go ahead. And all the people shall say, "Amen." When I do that. Go ahead.

"Cursed be he that lieth with his sister, the daughter of his father, incest cat or the daughter of his mother." And all the people shall say, "Amen." When I do that. We do will get put to death. We understand the consequences of that. If we do that, we get death. That come and we agree. Go ahead.

"Cursed be he that lieth with his mother-in-law." And all the people shall say, "Amen." We agree. God.

"Cursed be he that smited his neighbor secretly." Heals him secretly. God. And all the people shall say, "Amen." Uh-huh.

"Cursed be he that taketh reward to slay an innocent person." Yet man. Go ahead. And all the people shall say, "Amen." We agree. Can't kill for money. Go ahead.

"Cursed be he that confirm it's not all the words of this law to do them." And all the people shall say, "Amen." We agree. So we agree if we do any of these things in the law that we're cursed. If we go against these Commandments, that's the same. We can judge for that as the nation. So I says, all the people mean all of us held accountable for that. All of us, not just one, everybody. Right?

Jeremiah 11, three and four. Jeremiah 11, verse 3 and 4. "And thou shalt and doubt and say thou unto them, Thus saith the LORD God of Israel, Cursed be the man that obeyed not the words of this of this covenant, which I commanded your fathers in the day that I brought them forth out of the land of Egypt." Read that from the iron furnace, place of slavery, affliction. Go ahead. "Saying, Obey my voice, and do them according to all which I command you: so ye shall be my people, and I will be your God." Just read that.

So now let's get Exodus 24, verse three to eight. So Israel, all Israel as a nation, agree. You will not break that covenant with the Messiah. The Messiah knew you are. Yes, you are.

The Book of Exodus, chapter 24, and verse 3. "And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD had said we will do." Amen. Yeah.

And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars according to the twelve tribes of Israel. And he sent young men of the children of Israel, which burnt offering, which operate burnt offerings, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD. Huh.

And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar onto the blood gas. And he took the book of the Covenant, and read in the audience of the people: and they said, "All that the LORD had said we will do and be obedient." Amen. Once again. Go ahead.

And Moses took the blood, and sprinkled it on the people, and mastered this blood staying on the people. Go ahead. And said, "Behold the blood of the Covenant, which the LORD had made with you concerning all these words." So he made a sacrifice. She made a covenant with the Lord through blood sacrifice. Blood being shed. So this symbolizes that's the Old Testament requiring blood shed. That's why he did that. He sprinkle blood on a book, on the people, symbolizing that this covenant will be applied through blood shed of animals. That's how we atone for our sins. Two animal sacrifice. Shall follow real quick.

Mesaba sounds. Psalm 50, verse 5. Psalms 50, verse 5. "The guarding in a covenant with him." It's going to say how the Book of Psalms, chapter 50, and verse 5. "Gather my saints together unto me; gather my saints." Saints with his rights. That's where the saints. Go ahead. "Those that have made a covenant with me by sacrifice." Bloodshed. You made a covenant with them by sacrifice. That's why Moses sprinkled the blood in the people, symbolizing that blood had to be shed for them to atone for their sins. John understand.

Alright, let's go to Hebrews 9. One of my favorite chapters. Hebrews 9, verse 18. The book of Hebrews, chapter 9, and verse 18. "Whereupon neither the first Testament was dedicated without blood being again." I'm never gonna get that first. His new Bible. Quikrete again.

Hebrews chapter 9, and verse 18. "Whereupon neither the first Testament was dedicated without blood." Yeah. "For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people." We just read earlier. Next here's 24. Read again verse 9 again. Rivoli 19 again. Verse 18. "Where a poor neither the first Testament was dedicated without blood." The first Testament was not dedicated or established without bloodshed. That's why Moses spent of the blood in the people. Yeah. Probably just read this earlier. You follow. We just read this. Okay.

"For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people." Of the book and all the people along with it. Go ahead. "Saying, This is the blood of the Testament which God hath enjoined unto you." This is above the Testament which God has now enjoined unto you. Means you're now bound to this covenant. You are in bondage to it. Your instant joined unto you. Go ahead.

Verse 21. "Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry." Right. It is all part of the Old Covenant. Go ahead. "And almost all things are by the law purged with blood." Almost all things are by the law purged with blood. And without shedding of blood is no remission. Without shedding of blood is no mercy or repentance. No remission of sin. That's what he's saying. Without sending a blood under the first Testament or Old Testament, there's no remission. So the sacrifice coupled with the commandments was mandatory. Was mandate mandated. You cannot. You cannot under the Old Covenant have the law without animal sacrifice. You follow.

Alright, there's get'em. Acts 10:36. The book of Acts, chapter 10, verse 36. "The word which God hath sent unto the children of Israel, preaching peace by Jesus Christ: he is Lord of all." Mm-hmm. "The word that I say you know, which was published throughout all Judaea." The same word that was sent to the children of Israel back in verse 36. That word, I say, saying we. Verse 37 again. "That word, I say, you know, which was published throughout all Judea, huh, and began from Galilee, after the baptism which John preached." It is preached unto all the children of Israel, including John's baptism was preached to all Israel. But now all nations or Israel. But how God anointed Jesus of Nazareth with the Holy Ghost and with power, who went about doing good and healing all that all that were oppressed of the devil. Right. For God was with him. Right.

Emmanuel 39. "And we and we are and we are witnesses of all things which he did both in the land of the Jews and in Jerusalem." Uh-huh. "Whom they slew and hanged on a tree on wood on the cross." Scare him. God raised up the third day and showed him openly. Uh-huh. So he raised her up the third day. Go ahead. And he wasn't. He was he was seen. People saw him afterwards. Go ahead. "Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead." And he commanded also those who saw him. Whereas elect was selected by God, not everybody was that allowed to see him when he came back from the dead. The select few or a number which show were allowed or chosen by God his father to see him alive again after the dead after being killed. Go ahead. "And he commanded us to preach unto the people, and to testify that it is which he was or dead. It is he which come on that it is he which was retained of God to be the judge of quick and dead." Judge of a living in the dead. Go ahead.

43. "To him give all the prophets witness 'as witness that through his name whosoever believeth in him shall receive remission of sins." Shall receive that believeth in him shall have a mission. Shall shall receive remission of sins. So through him, they now receive remission of sins. Remember in Hebrews nine has said without bloodshed there could be no Ramesh. Now here it's saying to him, we receive remission. You follow. Okay.

Let's go down to Romans 3:19. We're going this classic love revolve around that remission of sins. Romans 3, verse 19. Romans 3, verse 19. "So under the Old Covenant or Testament, it went from a mission of sins to blood and animal sacrifice. The animal blood shed to him dying, belief in him."

Romans 3, verse 19. The book of Romans, chapter 3, verse 19. "Now we know that what things soever the law saith, it saith to them who are under the law." Now on. We have more time. Now we know that what things soever the law saith, over the law says, it saith to them who are under the law. The law speaks to those who are to or who it was given to. The law pertains to me. It was given to. That's what is saying here. We all my time.

"Now we know that what things soever the law saith, it saith to them who are under the law." Right. That well who are obliged to up up holding the law. Go ahead. "That every mouth may be stopped, huh, and all that no I said nothing about it. Notice anything against it." Go ahead. "That every mouth may be stopped, and all the world may become guilty before God." All the work. Ahead. "Therefore by the deeds of the law there shall no flesh be justified in his sight." And all the world is Israel. All the world may become guilty before God. Is a foreigner Israel here? First, first and foremost. We verse 20 again.

"Therefore by the deeds of the law there shall there shall no flesh be justified in his sight: for by the law is the knowledge of sin." Between he again. "Therefore by the deeds of the law there shall there shall no flesh be justified in his sight: for by the law is the knowledge of sin." So therefore, no man justified and keeping the laws. Hmm. So we can basically do whatever the hell you want to do as Christianity teaches. You know, Mayer's justified by keeping the laws. That's what they say. Is about faith in grace. That's what they say. So you can gracefully be a [ __ ], gracefully be a homosexual, gracefully being witchcraft, gracefully somewhere pagan holidays, gracefully do whatever the hell you want. Gracefully sell drugs. Basically, gracefully use drugs, faithfully use drugs, mercifully use drugs. Whatever they want to use. Samantha, they want to use. That's what they say in Christianity. So in Christianity, you basically allowed to do that hell you want to do. All you got to do is believe in that sin. No actions required. Just do what you want to do. Just believe. That's the thought. That's why in the ghetto, in the slums, you find a Christian Church in the corner. Nothing has changed. They get over means the same. The people around it who live around it remain the same. In church, they say, "You come as you are." And they stand. You say, "You come as you are." That means stay as you are. Don't become somebody else. Because that's then you won't put money in the plate. Stairs, you are. Give us money. Buy my private jet. I might live in my mansion. Where I'll live in squalor. And that's that's Christianity. That's what it is. It is a business. It's a club. Once again.

We verse 20 again. Romans chapter 3, verse 20. "Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin." For by the law is the knowledge of sin. What does that mean? Let's get Hebrews 10, verse 1. Precept with. By the law is the knowledge of sin. Because remember verse 19 said the law says whatsoever saith unto them that are under it.

Hebrews, the book of Hebrews, chapter 10, and verse 1. "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices." What can never with those sacrifices? One again. "For the law having a shadow of good things to come." The law. The law having a shadow or a foreshadow. Is that the law is a foreshadowing of good things to come? Where? "And not the very image of the thing." Uh-huh. "Can never with those sacrifices." Prone to what? Law sack official law. Which is the same law that Paul's referring to in Romans 3 and 20. What I'm gonna bring out as you go up further down. "And not the very image of the things, can never with those sacrifices which they offered year by year continually make the corners there must make the comers thereunto perfect." Comers means those who offer the sack of my who bought two offerings to the altar. The attendance. That covers all the attendance. Those who came to the altar. They called comers. Came to the attendants to offered. It could not purge themselves of sins by sacrificing animals. Is it Israel? A sacrifice an animal and return to this same evil way? Sacrifice an animal, return to the evil way. So the animal sacrifice didn't make Israel perfect. That was simply a foreshadowing of things to come. Because the animal at the time was a sign of your faith. Because you had to bring the best deer flock, the best of your care, of your cattle to show that you are seriously repented of what you've done. So you bring the best of your flock. Your other. The sin was done in ignorance or woeful. This right off of sacrifice is based on things they didn't know they did. Which is crazy. It most sighs. So listen, if I, you say, listen here's that here's my best oxen or sheep. If I committed a sin, Lord forgive me. Here's the sheet right here. So send officers, officer several commits offers for willful sin or ignorant sins of ignorance. Will offer up, you understand? So when you alter up an animal, you open up an animal, now acknowledging sin for the knowledge of sin. Animal sacrifice was your acknowledgment of a sin you may or may not have committed. But the worldly or out of ignorance. You understand? Bhairava. Yeah.

Read the verse again. Hebrews chapter 10, verse 1. "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect." What they were referring to here? Animal sacrifice, right? That's what was doing it. That's what they was doing. Animal sacrifice. That's why there was justified by by animal sacrifice. Yeah. I mean, like a thon said, then when you eat and when you eat back back to woman three, you gonna go back there. Yep. Woman three, night twenty. I want to match that with. Okay. Go ahead. O me. Um, we don't believe us. One again.

Hebrews 10, verse 1. "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices." The law is a front. Hebrews 10, verse 1 is the sacrificial law. So all the time people read where it says the law and other areas and go, "See the commandments." No, it's referring to the law of animal sacrifice. Go ahead. "Which they offered year by year." He offered yearly, annually. Get. Continually. Get. "Make the comers thereunto perfect." Animal sacrifice could not make Israel perfect. This Israel would still commit sin while offering the animals up anyway. Go ahead.

"For then would they not have ceased to be offered?" If animal sacrifice did purchase from our sins, why keep offering though? It should take what one time and I'm good. I'm righteous now. No, I had to be done continually because Israel was weak through the flesh. We always made mistakes. So we had to offer up animals. We made a mistake, brother, willfully or made a mistake, ignorant. Animal sacrifice was was set up for that. Go ahead.

"Because that the worshipers once purged should have had no more conscience of sin." If animal sacrifice work, that I've had no more constant, no more conscience of sins. Go ahead. "But they did." Go ahead. "But in those sacrifices there is a remembrance again made of sins every year." But here you go. Part one. "But in those sacrifices there is a remembrance again made of sins every year." Will be the earlier. There was never early. No one will call out my hand. We were several earlier where says there is a remembrance again made of sins every year. Who knows? You've heard that earlier. No one knows. This class is hard. Oh, well, you'll get it. Yeah. Some leadership. So long, brother. Now, Sean, is it talking about? I believe it's talking about Hebrews chapter 10, verse 1, where it says the sacrifices which more. No, no, no. That's good. Yes, but that's not what I want. It says, "But in those sacrifices there is a remembrance again made of sins every year." Well, mostly again. I see one level. Almost three again.

Romans 3 again, and verse 20. Romans chapter 3, and verse 20. "Mm-hmm. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin." For by the law is the knowledge of sin. What's that saying? For by the law is the knowledge of sin. I'm gonna try. Unless you can get it. I know it's hard, but you're gonna get it.

Johnny Shalom leaders. Shalom. In Hebrews 10, verse 3. Thank you. What does it say? What does it say? We depart. That explains what almost 3 plus 20 is saying. Law's the knowledge of sin, right? Verse 3. It says, "But those sacrifices there is a remembrance again made of sins every year." So what's that saying? Explain it. It's saying that being we knew we were in sin by the law because it bought again the remembrance that we needed to offer animal. You. Yes, the law puts in our membranes that we were sinful. We had to offer sacrifice year by year. So for by the law is the knowledge of sin. We had now if we acknowledge our sin by offering up what? Animals. Yes. So reverse the 28. Then you go along. Yeah. Even though with that, they cannot turn. It's telling you that even though if you didn't know you was because under the law, you have to win animal sacrifice. You know, same. You still have to show their animal sacrifice because that you know that he was coming to sin. You understand? Secret sin or whatever. You will talk to your head. You give him the sacrifice anyway. Even though you didn't do it. You still giving the sacrifice. Even is that's what their laws is done, right? To copy yourself. Hey, can you go to go to Roman's 9 and 22 and read that again?

Hebrews 9 and 22. Read that again. The book of Hebrews, chapter 9, and verse 22. "And almost all things are by the law purged with blood." So you see that all things by the law is spiritual blood. Alright. And that blood is what? Animal sacrifice. I will be touching on. We don't. "And without shedding of blood is no remission." Is no remission. Is no. Keeping me that again. "And without shedding of blood is no remission." I without shedding of blood is no mercy or repentance. No remission of sin. That's what he's saying. Without sending a blood under the first Testament or Old Testament, there's no remission. So the sacrifice coupled with the commandments was mandatory. Was mandate mandated. You cannot. You cannot under the Old Covenant have the law without animal sacrifice. You follow.

"Now we know that what things soever the law saith, it saith to them who are under the law." Right. That

Everyone's sins to the past. Israel's sins that are past. This is clear that began for the remission of sins that are past, means that we're done in the past. All nations that I've sinned against, remember, and back in verse 19, says to them that are under the law, them who are under the law. That's as pertains to not everybody, but them who were under the law that Moses gave us, eating in the Lord. So, NH, more nations to the wilderness, roar nations in Jerusalem.

So it says, "All comes off, come short, or have sinned." It ain't talked about all nations, 'cause, oh, we're not under the law to break it in the first place. Sin is breaking the law. Then Moses gave us that all nations get the laws of Moses? No.

We again, 25, the bottom part, to declare, to declare His righteousness for the remission of sins that are past, right? Through the forbearance of God. I go ahead, through a forbearance of God, to declare, I say at this time, His righteousness, His righteousness. Go ahead, that He made, that He might be just, and He, Christ, is just ahead. We acknowledge that the Messiah died, judged. He was, He died justly in righteousness, into His righteousness. Him dying on the cross, He justifies us because He died without sin, without blemish. She was that lamb.

Read again. Oh, don't, Deacon. I thought there, first you just read. Yeah, what was 25? Say the precept of 25. Let me see. Go ahead, read it.

"This is the bottom of our now, eat their whole version." See, Romans 3, verse 25: "Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past." Yeah, there precept on that is Hebrew 9 and 15. All right. Oh, you're gonna just gonna top that? Yeah, because we have to clear, more clear. 9:15. Yeah, yeah, be here because we make that, we make that statement to back to you up 100%. Who was He? He gives a lot to who He died for. Go ahead, "to declare His righteousness for the remission of sins that are past through the forbearance of gutful of God."

Okay, now we're gonna go to that precept of that Hebrew 9 and 15 because a lot of people say Christ died for all, it's the people. Let's see what the precept is saying. Hebrews chapter 9, verse 15. Go ahead. "And for this call, He is the mediator of the New Testament," uh-huh, "that by means of death, by the death of Christ," go ahead, "for the redemption of the true, of the transgressions that were under the first Testament." Y'all heard that? For the remission of the transgression that was under the first Moses. So his talk, He's always talking to Israel. So who was under the law under Moses' days? All right. So the death of Christ is for the remission and redemption of the Israelite, the return of the Israelite. You understand? That thing is, is clean crystal, man. That's what I tell you, your brother is coming after us. You're gonna be more, more sharp than us because we're gonna remove all smoke there. Your guys can be shopping, your honor, when you open your mouth, it's gonna be fired. You understand? Big up.

26 again. Romans, do 26. Romans chapter 3, verse 26: "To declare, I say at this time, His righteousness, that He might be just and the justifier of him which believeth in Jesus." I'm sorry. Again, "to declare, I say at this time, His righteousness," uh-huh, "that He might be just," haha, "and the justifier of him which believeth in Jesus." And the justifier of him which believeth in Jesus. So believing in Christ grants you what? Justification.

Isaiah 45:25. The suit. Let's see who He came. Is that? See who He came to justify. Let's see who the Messiah came to justify. Was that everyone? Isaiah 45:25. Yeah, the book of Isaiah chapter 45, verse 25: "In the Lord shall all the seed of Israel be justified and shall glory." Here you go. I mean, the Bible is a dungeon, man. It goes in circles. Read again. "In the Lord shall all the seed of Israel be justified and shall glory." And we get the kingdom. They shall be justified and we shall glory.

Romans 3 again. Romans chapter 3 and verse 26. Yeah, "to declare, I say at this time, His righteousness, that He might be just and the justifier of him which believeth in Jesus." Right. So just, so if you believe in Jesus Christ, then you justify your sin. You receive remission of sins. No longer the other believe through animal sacrifice because the Jews, the elders, the Jews, they were pushing a couple of sacrifice. They were a couple pushing the commandments and sacrifice that got your salvation. Law, sacrifice, the commandments and sacrifice got you the kingdom. That's all you need. That was the elders, grant ours, the elders' foundation: animal sacrifice and keeping the commandments. Diggers, you the kingdom. Not the Messiah. No, that's wrong. Animal sacrifice and the law coupled together get you salvation. That was the argument Paul was proposing was wrong.

You remember Paul was raised by a Pharisee. He was a Pharisee. He knew what they were, believed. He knew what they believed. He said, "You guys are wrong. Our remission of sins comes through the death of His Son." We know this, the purpose of setting Yaki, but rejecting it because they knew if the, if or Israel begins to accept that, animal sacrifices no more, their money is gone. He lived on for that. That's their bread and butter. Yes. Then you know, he buddies, you know how heavy that scripture is with that script. Read again. They'll ask if you just finished me in a, I say, "Right, that's it." Isaiah 45:25, uh-huh, "and the Lord shall all the seed of Israel be justified and shall glory."

You know, you know, a lot of time Christianity say, "Don't keep no law." Let me, they don't believe in Christ because it's to Christ we gonna keep these laws. But I mean that you push in Christ, you're not believing in Christ because you're not keeping the laws. The Passover, you're not keeping it in Christ because those are holy things. You understand? Poem, you're not keeping it in Christ. So what do you keep in Christ? Lion, lion spirit, Christmas, Thanksgiving, Mother's Day, Father's Day. These are lying spirit because in Christ is righteousness. So why not keeping the feasts in Christ? Why not? Because they're not about Christ. They, that's the philosophy of the white man. They worship the white minister because that's the only men there was not promised anything to which the white man, our people want to follow the white man. There go and die with him. Mm-hmm.

We don't always get on Acts 13, verse 38 to further conclude that the Messiah's death was a, was a sacrifice to outdid all sacrifices. Acts 13, verse 38 and 39. The book of Acts chapter 13, verse 38: "Be it known unto you therefore, men and brethren, that through this man has preached unto you the forgiveness of sin or remission of sins." Go ahead. "And by him all that believe, all that believe in him," go ahead, "are justified from all things, are justified from all things." Remember Hebrews 9, we but earlier said, "almost." Here he says, "all everything." Remember that Hebrews 9 said, "almost." Right. And witty in Hebrews, the reason why it says "almost" in Hebrews, because what Paul was speaking to the Hebrews, meaning the brothers and sisters that grew up in the law. You understand? That knew the customs and so forth. That's why, that's why he said, "almost." You know, not 22, "and almost all things are by the law purged His blood." Almost all things. He's gonna, he's gonna say it again in his chain chapter. We don't. Verse 39: "And by him all that believe are justified from all things." What are the things? Sins. Right. Go ahead. "From which he could not be justified by under the law of Moses." He see that? "From which he could not be justified by the law of Moses." You cannot find this application. If you were in adultery, if you were a witch, a sorcerer, or idolaters, murderer, you get death. You cannot be purged. Didn't spinal, "I'll commit adultery, here's a lamb." I'm sorry. No, no, leave the lamb right here. Give me your throat. There's no lamb. This just give us two rocks. There was no lamb for that. You put the Sabbath, no lamb for that. You put the death. You, you're circumcised parents of seven sighs, you killed them. That's how, that's how it went. No, I'm sorry, Lord, forgive me. No, you did put to death. Now to Christ, He says, "You're, you're justified from all things from which she could not be justified by the law of Moses." What laws are prone to sacrifice? Sacrifice. Right. Because in the certain animals could not cover every sin. The Messiah's death covers everything. 'Cause if it didn't, we don't be dead in here. Every single one of us be finished. Hell, the nation itself will be destroyed. That's right. It's a new company's. I'll kill all of them. They're all worth your death, but kill everybody leader. T. Not, not again. First dirt. Acts 13, verse 39: "And by him all that believe are justified from all things which she could not be justified by the law of Moses." Right. Laws, sacrifice under Moses.

Let's get, um, now let's see who he's talking to. Jump up to verse 16. This is my favorite, verses 16 and down. Acts chapter 13, verse 16. You see that? This just to see could maybe talk about everybody where it says, um, "justified from all things." Anybody, um, verse 16, Acts 13, verse 16: "Then Paul stood up and beckoning with his hand said, 'Men of Israel.'" Cool. "Men of Israel." All case. And I know you stop it to. Go ahead. "And ye that fear God which are among men of Israel." Go ahead. "Give audience." Listen. Go ahead. "The God of this people of Israel chose our Father, our fathers, chose our fathers." Go ahead. "And exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought He them out of it. That and about the time of 40 years suffered He their manners in the wilderness." Right. Osby Matthias, Gaia, pissing them off, provoking him. Go ahead. "And when He had destroyed seven nations in the land of Canaan, He divided their land to them by lot." We got a land. Go ahead. "And after that, He gave unto them judges about the space of four hundred and fifty years, until Samuel the Prophet." To Simon showed up. Go ahead. "And after what they desired a king, and God gave unto them Saul the son of Cease, a man of the tribe of Benjamin, by the space of forty years." Huh. "And when He had removed him, He raised up unto them David to be their king, to whom He also gave testimony and said, 'I have found David the son of Jesse, a man after My own heart, which shall fulfill all My will.'" To do what I say. Gasol didn't. Go ahead. "Of this man's seed have God, according to His promise, raised unto Israel a safe present." To who? "Raised unto Israel a Savior." That's, but this is after Acts by 31. Another piece of you can use, "grace unto Israel a Savior." Now, answer, "all men." Now, "all nations." "Grace unto Israel a Savior." Get. "Raised unto Israel a Savior, Jesus." "That when John had first preached before His coming the baptism of repentance to all the people of Israel." Who did John preach to? To all the people of Israel. Of Acts. I love it. I love Acts, and Acts is the best book ever. You don't read Acts, you know me, all confused and Matata, but tell you straight, that's 13. Acts period is the prologue to all of Paul's letters. If you don't read Acts, you're going to be lost. I'm telling you straight, Acts is the best book to go read. I'm telling you.

You know what's so mighty about the chapter 13 is Paul give you a recap of Day's work. Yes. What happened today is, or like he didn't left that, he didn't left no statement behind. He's telling you where they either like come from, where they're at, where they're today, and the reason or know who is referring to. Yeah. You never changed the subject. So how the hell you get all nations from there? But watching as you profound, your mind is perverted. Yeah. And it gets better. It's going to get even better. Watch.

Okay, first 25. "And as John fulfilled his course, he said, 'Who think ye that I am? I am that He.'" I'm not the Messiah, though He was a Messiah. Said, "Now, that's not me, is this cousin Christ." Go ahead. "But behold, there cometh one after me, whose shoes of his feet I am not worthy to loo." Benny, what I'm teaching you now, I'ma step down. He takes over. Baptism ends. That's what he's saying in that verse alone. Water baptism ends.

"Great men and brethren, children of the stock of Abraham, and whosoever among you fear with God." So he's saying again, "Men and brethren, Church of the stock of Abraham." Gay to who? "And whosoever among you fear with God, to you is the word of this salvation." To you. It's so possessive. "To you is the word of this salvation sent." The word of salvation belongs to us. Everyone doesn't require salvation. By men gonna be safe from himself. He will. I'ma get saved, get put over you in the kingdom. To nah, we're not gonna have my privileges, both kingdoms. I'm sorry, it's not this works. There's an order of operations. Gonna kill us wrongfully in this kingdom and kills wrongfully in the next one. Now we're good. We're gonna pass. You stay outside in the mountains.

Read again the bottom part. "To you as the word, to you is the word of this salvation sent." Ahead. "For they that dwell at Jerusalem and all and their rulers because they knew him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning for the elders." Read again. "For they that dwell at Jerusalem and their rulers," ordered the elders and the undead disciples, the Pharisees and scribes had students. Go ahead. "Because they knew him not." He rejected him. "Nor yet the voices of the prophets and listen to the Bible that which are read every Sabbath day, which are read every Sabbath day of concerning him." Glad. They have gone. Deacon, you go above that. They're going with that. John, he's on Kim was evil. Not that pieces on one master. Yep. I mean, John, one master. Go ahead. Yeah, happy again. Yeah. "For day that, for day that dwell at Jerusalem and their rulers because they knew him not, know nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning him." They fulfilled the prophecies that they read out there every Sabbath day of them killing him for no reason. Imagine you reading the Bible and not understanding that it talked about you killing an innocent man who's gonna die for your sins. It's crazy. Most I put that blinders on them. They didn't see it. Go ahead. "And though they found no cause of death in here, they killed an innocent man, yet desired a pilot that they should be, that he should be slain by the Romans." Go ahead. "And when they had fulfilled all that was written of him, of them rejecting him and telling him," go ahead, "they took him down from the tree, across made of wood, of tree." Go ahead. "And laid him in a Sepulchre, in the ground." Go ahead. "But God raised him from the dead the third day." "And he was seen many days of them which were chosen to see him, rather earlier, that which came up with him from Galilee to Jerusalem, who are, who are his witnesses unto the people." Had the disciples. Go ahead. "And we declare unto you glad tidings." Horn stopped. 32. Slow it again. "And we declare unto you." Who's you writing to? We told us Paul talking to. Read again. "And we declare unto you glad tidings. We declare unto you glad tidings." Glad tidings. Go ahead. "How that the promise which was made unto the father." Stop. "We declare unto you glad tidings which was made, which the promise had, at the promise which was made unto the fathers." Whose fathers? Our fathers. What does glad tidings mean? Look up glad. Pleased. Wheels. To start with that first. Glad. You know what glad means? When something makes you glad, what do they make you feel? Say once again. Good. Good. Make you feel good. Right. Right. Now look up tidings. As little tiny. They got the point. Glad. Glad as glad as obvious. I want tidings. This Google sightings. Ah, news. Mmm, news, information. Read again. Read birthday to again. Acts 13, verse 32: "And we declare unto you glad tiding." The gospel. Go ahead. "How that the promise which was made unto the fathers." Hey, "God had fulfilled the same unto their children." No, reading it wrong. "God has fulfilled the same unto us their children." God had fulfilled the same promise unto us in this room, their children, the father's children. Go ahead. "In that he had risen and that he had raised up Jesus again, as it is also written in the second Psalm, 'Thou art my son, this day I have been, have I begotten.'" So the gospel is the promise that He was to our fathers, that He was going to raise up His Son to die for us. That's gospel because that's good news. 'Cause under the Old Covenant is bad news. Both, oh, covenant, you get death. But the good news is that we, you don't have to die because His Son died for us instead. That's gospel. You understand? So the gospel is for us, children of the fathers. That's the glad tidings. It is. He didn't say they don't push the gospel. They're not pushing the gospel. That is the gospel. When Christ on the cross, He died to redeem His people from the past transgressions. He was not 15. Romans 9, verse 4, nor down. That's gospel. Gospel is the bottle, but it belongs to you. That's it. That's the good news. The Bible pertains to you and only you. That's good news. Eight. The gospel is the white man going into slave. Yes, that's the good news. Look like that later.

Okay, phone with that also because cop, the shut me in a statement in the morning, a video heat them posted. He says that, he says, "Putting these heathens in shackles, that's the goal." To see they're not pushing the gospel. They're saying they're gonna have us in slavery. Miss Brock, these guys are going off. Listen, stop, stop talking, stop, stop. We're gonna get to that later on. Biff, Brock, Amber, and Becky, let's pay attention.

Romans 10:15. These girls are so heartless. The book of Romans chapter 10, verse 15: "And how shall they preach, except they be sent?" Now, huh. "As it is written, 'How beautiful are the feet of them that preach the gospel of peace,' so glad touch this and bring glad tidings of good things." Glad tidings of the gospel. Glad tidings is the gospel to the precept for it. No, V. Verse 16. 4:16: "But they have not all obeyed the gospel, the glad tidings of good tidings." Go ahead. "For Esaias saith regarding their disbelief, 'Get Lord, who had believed our report?'" Now we're gonna read that. Let's get Isaiah 52 and 7. Let's seal the glad tidings pertain to, well, the gospel pertains to. The Book of Isaiah chapter 52 and verse 7: "Year, how beautiful upon the mountains are the feet of him that bringeth good tidings, that publish it peace, that bringeth good tidings of good as a pulse quoting guide that publishes salvation, that publishes or declares salvation guide that saith unto Zion." No, "said unto everybody." "That saith unto Zion," speaks unto Zion, saying, "What? Thy God reigneth." Your King's coming. "That God reigneth." That's the good news. A black man gonna come and give us the kingdom. That's gospel.

Let's get 53 and verse 1. Isaiah 53 and verse 1: "But Israel did not believe this guy, 'Who had believed our report? And to whom is the arm of the Lord revealed?'" Because not all we're gonna believe the Messiah's gonna show up. The arm of the Lord is the Messiah. Has two armor, the Lord. That's why it says later on after that, "Whoever believed our report?" He quoted both those verses in Romans, um, 10, verse 15 and 16.

This guy's there. 61, verse 1. As there 61, verse 1. The Book of Isaiah chapter 61, in verse 1: "The Spirit of the Lord God is upon me, because the Lord hath anointed me to preach good tidings unto the meat, good tidings of the gospel unto the meat that He had sent me to bind up the brokenhearted," uh-huh, "to proclaim Liberty to the captives." All nations in captivity. "To proclaim Liberty to the captives." That's good tidings, good news then. "And the opening of the prison to them that are bound, that are captive." Go ahead. "To proclaim the acceptable year of the Lord," uh-huh, "and the day of vengeance of our God, to comfort all that mourn." Verse 3: "To appoint unto them that mourn in Zion." One whale. "That mourn in Zion." Mourn in Zion. Go ahead. "To give unto them beauty for Ashes." Good news. "The oil of joy for mourning." Good news. "The garment of praise for the spirit of heaviness." The news. "That they might be called trees of righteousness, the planting of the Lord, that He might be glorified." Because trees live for a very, very, very long, long time, as we will in the kingdom.

Now let's get Romans 3:26. The book of Romans chapter 3, in verse 26: "To declare, I say at this time, His righteousness, that He might be just and the justifier of him which believeth in Jesus." I'm going back to this because I already know the Christianity, 'cause let's say, see, he's gonna leave the chapter. He's not gonna lead the whole thing. Read the whole thing and explain to everybody. Yeah, I gotta, I gotta cover my corners. We continue those 20, 27. Huh. "Where is boasting then?" So he's asking the questions that people at home. "Where is boasting then? Where is your boasting?" Go ahead. "It is excluded." It is not, it is not accepted. Get. "By what law? By what law of works? Nay, but by the law of faith." Read again. "Where is boasting? That is your boasting then? It is excluded." It's not, it's not acknowledged. "By what law? By what law of work, of works? Nay, no, but by, by the law of faith." The law and of works was referring to sacrifice. He says, he says, "Those works." He says, "Where's your boasting? It's excluded." The Most High don't care about that.

Now, who's he writing to? Let's see. Yeah, we say it. Let's see it. Romans 2, verse 1. Wait, hold on. You're almost to verse 1. Romans chapter 2, verse 1: "Therefore thou art inexcusable, O man, whosoever thou art in that judges, that judges." So he's writing to those who are able to judge. Go ahead. "For wherein thou judges another, thou condemnedest thyself, for thou that judges doest the same things." Right.

Now let's see who he is writing to. Let's go to Acts 28, the very last chapter of Acts that says the good book to read because it is a prologue to the letters of Paul. Acts 28, verse 16. The book of Acts chapter 28, verse 16: "And when we came to Rome, disinterring delivered the prisoners to the captain of the guard, but Paul was suffered to dwell by himself with a soldier that kept him." Now, reason why it's written this way, because Luke was with Paul. Luke wrote the book of Luke, and Luke wrote Acts. Paul did not write Acts. Luke wrote Acts. This is the second letter from Luke to Theophilus. He wrote the first one, which is the Book of Luke, at named after him. And then this is Acts, the second letter he wrote or treatise to Theophilus. I believe this is the second letter. All right. So write that down. Luke wrote Acts. Paul did not write Acts. Luke was with Paul. All right. We don't. Read again. He was like basically Paul's scribe, pretty much.

Read again. Acts 28, verse 16: "And when he came to Roland," Paul arrived in a Rome. So Paul is now in her own. Go ahead. "This insuring delivered the prisoners to the captain of the guard, but Paul was suffered to dwell by himself with the soldier that kept it." For Paul was given privilege that other purpose than a half. He was allowed to stay somewhere alone, I guess, houses in this particular home, house arrest, and that someone watched over him in his home. All right. Go ahead. "And it came to pass that after three days Paul called the chief of the Jews together." Who called the chief of the Jews together? So Paul called them. Paul reached out to the Judean and called my phone. He won't let us. He reached out to the Chiefs of the Jews, the elders, together. Go ahead. "And when they will come together," it so this pool that they were, that there were synagogues or churches in her home where Jews were, slash, judges. Because remember, Acts is written before Romans, and Paul, and it's right now Paul is in Rome. Acts ends of Paul in Rome. That's why Paul writes letter to the Romans. He's writing to the Jews that were residing in Rome. Now understand.

Read again. 12:17. "And it came to pass that after three days Paul the chief of the Jews together, and when they will come together, he said unto them, 'Men and brethren, though I have committed nothing against the people or customs of our fathers, yet was I delivered, what? Yet was I delivered prisoner from Jerusalem into the hands of the road.'" Because the elders of Jerusalem wanted to put him to death. So Paul had to appeal to Caesar. He cannot appeal to the judges of all of Jerusalem. They would have him killed. He's, "Okay, I can't to go over your heads because Rome was over us, so I appeal unto Augustus Caesar. He'll hear my cost." And that cost allowed him to be moved from Jerusalem and brought to Rome to hit, have his case basically dealt with in Rome. You understand? So he moved this bit, he basically moved his case from his own people to the white man because Negroes are trying to kill him. Just sad. Well, [expletive], can't hear me. He goes, "Don't hear me. I gotta go to the white man now. Ain't listen to me." That's what he did to survive.

Go ahead. Verse 18: "Who when they had examined me, when the Romans hurt his cause, God would have let me go." Yeah, because there was no cause of death in me. Why? I said, "Yo, he's got the forty. He do anything wrong." Did nothing wrong. But Jake wanted him dead. Right. "But when the Jews speak against it, I was constrained to appeal in to Caesar." The Jew said, "Nah, he's guilty, he's guilty." He had to go one over their heads, go to Caesar. Now, go ahead. "Not that I had ought to accuse my nation of." I'm not holding a grudge against my people for that because it's already ordained. It, we're gonna reject Christ and reject His teaching. So I'm not mad at that, me saying. Go ahead. "For this cause therefore have I called for you to see you and speak with you, because that for the hope of Israel I am bound with this chain. I'm locked up." Go ahead. "And they said unto Him, 'We neither received letters out of Judea concerning thee.'" They had about you from the elders in Jerusalem. Go ahead. "Neither any of the brethren that came showed or spake any harm of these." How many palms at you there? "But we desire to hear of thee what thou thinkest, for as concerning this sect we know that everywhere is it is spoken against." We it again. "But we desire to hear of thee what thou think, what you believe." Good. "For as concerning this sect," sect means sect of Christians, "concerning this sect of Christians," go ahead, "we know that everywhere it is spoken again." People despise it. Everywhere we hear, we hear about it. We hear people hate it all the time. "It's a cult. He's guys are brainwashed. They're a hate group." That's to hear. Go ahead. "And when they had appointed him a day, they came many to him into his lodging." Elders. They came into his lodging. He was in a home, but on house arrest in his particular home where century and watched over him. Go ahead. "To whom he expounded and testified the kingdom of God," uh-huh, "persuading them concerning Jesus both out of the law of Moses and out of the prophets from morning till evening." "And some believe the things which was spoken and some believe not." Uh-huh. "And when they agreed not among themselves, they departed." I. "After that, after that Paul had spoken one word, well, spake the Holy Ghost by his science the Prophet unto our fathers, saying, 'Go on to these people and say, "Hearing ye shall hear and shall not understand."'" Read the Bible. You'll see Messiah's then gonna. I thought that says, said something else. Go ahead. "And seeing he shall see and not perceive, for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed, lest they should see with their eyes and hear with their ears and understand with their heart and should be converted and I should heal them." They had. "Be it known therefore unto you that the salvation of God is sent unto the Gentiles and that they will hear it." Hartman meaning the Northern Kingdom. Remember that the Jews were against Northern Canada. Felt that Ephraim was condemned. Ephraim as the other nine tribes that was scattered abroad before Judah was scattered abroad. And when Judah returned to Jerusalem and Ephraim did not return, the majority of them, they said, "Dumb guys had condemned the Lord and don't do Gaza heathens here Gentiles. The Lord don't them. They're scattered. Did no more." The same way the sucker says that we are scattered no more today. He does the exact same thing to us that we did to our own people, Northern Kingdom. The exact same thing. "There no more. That castaway." We agree. Got it. Now we at the temple. We have Jerusalem. We're good. They're condemned because they were still under the Old Covenant where you cursed for that for idolatry and so forth. You're condemned for that. So the Jews believe because of that, they were good. Ephraim was no more. Only true can get salvation because at the temple and the sacrifices. Paul's saying, "No, as in the case when Christ on the cross, His, His death supersedes the sacrifices and both kingdoms can get repentance from all things which you can not, but they cannot receive under the law of Moses sacrifice." You understand? So Judah felt even was condemned and they was good. The Lord said, "No, all y'all are evil as hell, all of you." But they didn't understand that.

Read on. Verse 29: "And when he had said these words, the Jews departed and had great reasoning among themselves." But also that believers like, "Your, this guy is making a point." Okay, focus there. What you're saying, right? "And Paul dwelt two whole years in his own hired house." Nasser asked ahead. "And received all that came in unto a book." People come to the jail and visit him here in, in, listen to his teachings. Why was locked up? "That preaching the kingdom of God," uh-huh, "and teaching those things which concern the Lord Jesus Christ with all confidence, no man forbidding." And he had permission to do so. No a bit. No man forbade him to do it. He can do it. He hid and freedom to do what he wasn't allowed to do in Jerusalem. He had freedom from Rome to teach his people. Said, "But not his own." So now you understand the letter of Romans. So Paul was writing to the Israelite elders and their synagogues in her own. So when he wrote to the Israelites in Rome, he referred to them as Romans. You understand? Citizens of Rome. Paul was a Roman citizen, not nationality, but citizen. These, you see, he came to visit him that believed. He wrote letters to them. So new Romans chapter one, all into the end, he's writing to those we just read about in Acts 28. That's why Acts 28 ends with him in Rome speaking to the Jews, not all nations, to the Jews. Then it goes into Romans 1, which takes place after Acts. Okay, I got it.

Let's give Romans 2, verse 17 now. The book of Romans chapter 2 and verse 17: "Behold, that were called a Jew." And meet again. "Behold, thou art called the Jew." So he's writing to the Romans. "Behold, you are called a Jew." He's writing to the leaders that came to visit him in the prison hired house. Go ahead. "And rest this in the law and you rest in the law and make us thy boast of God." And you make your boasted that the Most High've done what you get. "And knowest all and knowest his will and improveth the things that are more excellent, being instructed out of the law." So Paul is writing to the Jews who are elders. Okay. "And are confident that thou thyself art a guide of the blind, a light to them which are in darkness." Funny. "An instructor of the foolish, a teacher of babes, which has the form of knowledge and of the truth in the law." Knowledge and truth come from the law. Knowledge and truth come out of the law. "But thou therefore which teaches another, teaches thou not thyself? Thou there preaches a man should not steal, does thou steal? Thou say now that says a man should not commit adultery, does now commit adultery? Yeah. Thou that abhorrest idols, does thou commit sacrilege?" You commit idolatry. Go ahead. "Thou that makest thy boast of the law through breaking the law, dishonorest thou God?" Yes. "Dishonorest thou God? God for the name of God is blasphemed among the Gentiles through you, as it is written." So he's speaking to the elders and what they were not doing, speaking to them. So he's writing to the Jews. This proves he's writing to a Jew that is in Rome, elders or Jews that were in Rome. All right.

Now let's get reverses. There 23. That was verse 24. "The name of God has blasphemed among the Gentiles through." Get out there with you to verse 5. What's Paul getting that from? The Book of Isaiah chapter 52 and verse 5: "Now therefore, what have I here? Saith the Lord, that my people is taken away for knowing they that rule over them, they know what they that rule over them," huh, "make them to howl, make them complain, saith the Lord." Yeah. "And my name is continually every day is blasphemy." And my, among the elders are doing wrong by the people. The elders are doing wrong by the people. So Paul saying, "Among our people scatter, but you do evil amongst them. You judge them being wicked and your wicked yourself." So Paul was writing to the Israelites in her own, Romans. Right.

Let's get Romans 3, verse 27 now. Romans chapter 3, verse 27: "Where is boasting then? It is excluded by what law of works? Nay, but by the law of faith." Now, so I read again. Romans chapter 3, verse 27: "Where is boasting?" Who is asking the question? But we said earlier, "You make it both the law." So saying, "Where's your boasting now that it is excluded?" It's not accepted again. "By what law? What law sacrifice?" Go ahead. "Of works, works at a loss sacrifice." Go ahead. "Nay, no, it's not accepted, but by the law of faith, by the law through faith in Christ." That is accepted. Sacrificial law and that to the Most High, that's excluded. The little killer. The Jews boasted about them having a temple. They had the higher priests. They had the sanctuary. They were good. And Ephraim was scattered all over the place and mainly over here, but scatter all over the place as well. So he's saying, "You guys boast about the law, but you know better than Northern. Can you look at his health?" It's like, then it's like they was good.

Verse 28: "Therefore we conclude that a man is justified by faith without the deeds of the law." Oh, read again. "Therefore we conclude that a man is justified by faith without the deeds of the law." What does that mean? No one call out. I always answer. Ready? Yeah. Yep. No, no, no. I know, I know. Yes. You, you justify through faith, through Christ, not with the love animal sacrifice. Thank you. That's, is that what it means? That's exactly what it means. Just the spot by the Messiah's blood, not animals' blood. That's what it means. You understand? The gun. Christians gonna use it against you, and he used this guy.

Verse 29: "Yeah, is he the God of the Jews only? Is he not also of the Gentiles?" He's asking, he's asked these questions because Judah felt they were good. Judah means the first three, first three, Judah, Benjamin, Levi, felt they were good. The rest of them, yeah, strangers, y'all heathen, Jacques. And then Paul says, "No, is He a God just you only? No, inches only is your God. He's the God of Ephraim, those were scattered. But also He's a God of them all." So they give a pent just like you give a pen to faith in Christ. Read again. "Is he the God of the Jews only?" No. "Is he not also that, is he not also of the Gentiles?" Yes. "Yes, of the Gentiles also." Yours and theirs. Go ahead. "Seeing it is one God which shall justify the circumcision Jews by faith and uncircumcision taos through faith." Because you add the juice of born and raised in the law today were already circumcised the eighth day. His lifestyle scattered abroad, whom the Jews offer to as Gentiles, which are our people. They were raised in an uncircumcised lifestyle, Greco-Roman lifestyle, or heathen lifestyle, whatever, named uncircumcised. So they were deemed the uncircumcision instead. So those born and raised in the law were called circumcision. Those who are not referred to were referred to as uncircumcision. So Paul is saying, "Both 'em can receive salvation through faith in Christ, both of them." All right.

We verse 31. Watch this. Fruits 31. This in case there's any doubts, just in case there's any doubts. 31: "Do we then make void through phases the Lord done away with because we have faith in Christ now?" "God forbid." No. "Yay, we established the law." They still kept the law. The site will still taught the law and even offer sacrifices because the temple was still standing, but they knew eventually it would fall. You know, he would have left his faith because Paul still went sacrifice. No sacrifice, no problem. But that throughout the, what I'm going to come through and destroy this place. No, you're gonna have left is faith. "Do it voice, do you then make void the law through faith?" Paul says, "God forbid," meaning, "No, we don't avoid it to faith. Yay, we establish." So we keep or publish or teach the law. I don't think Christianity does. Read that power. I did fight. They read is, is that you don't keep the Lord over all. You see, "We don't gotta keep the null law no more." Man, it's only an evil person, and they might going to read the scripture and try to take away from keeping gourd laws when they say, "You gotta keep the Ten Commandments." You know, but that they go read something like that. I never gonna say, "You see, you don't gotta keep the law no more." You understand? There's only I evil people will do that. You understand? Because when you tell them that the other day we was there, arm this, we was at work, right? This little Christian dude, he walk up on us. This is butter like 15, 16, right? Me and the brothers and them dude, dude, dude walk up on us and trying to spread the word of Jesus. You know, I said, I said to myself, I say, "Oh, this little dude don't know why he gave it to man." You know, little dude came up with a Christian brother, Hank, brother song, you're doing, you know, you were talking to July first in armless. Listen to him talking to Jenna and hit and Cup captain any night like, "Let's see this, this is the to turn away gay serve it." So he, he said, he say, "Ah, we don't got to keep the Lord no more." You know, so when he said that, so I said, "Go in Bed-Stuy." You know, you know, we in Bed-Stuy. We in the, in the midst of besides. I wrote, I putting myself. So that mean I can hurt you right now, right? I could knock you. All right. So I'll just play with him, right? I just pressing him. See like he got always shaking up like you like, "No." I say, "Exactly. So what are you saying that we can't keep the Lord? We don't gotta keep the law no more?" He's talking about sacrifice. You're on the side because the Christian church, I said, "Because if that's, if that's what you say it is, right? And I could punch you in the face. I could take your money from you right now. I could rob you. I could still." You know, so then he did let it do this, man. I had that these Christians, man. You know, but this is what they do to our people. They brainwash our people. You understand? Saying, "Without, we don't gotta keep the Lord no more." And if we don't gotta keep the Lord no more, that mean we could be wicked. We can rob. We could still become in adultery. We could eat all type of unclean food. You understand? This is what Christianity is saying when they say, "We don't got to keep the law no more." You understand? But the scripture says, "We, we don't just live by, we don't just some faith without works is dead." Meaning you can't say you have faith and you are not keeping, keeping the laws. You understand? You know, Paul said, "Show me your, show me your works and I'm gonna show you my faith." You understand? You gonna know your faith by your works. A brother that bill that have faith, he's not gonna be coming in a dungeon. He's not gonna be stealing. He's not gonna be rubbing. You understand? He's not gonna be worshiping why Jesus. You understand? A brother got, got faith. He gonna show it by his works. He's not gonna be keeping all these big on holidays and so forth. You know, so we, this our job. Our job is to wake up our people, man. Shoot him that caught up in this Christian rise. Shoot him. Listen, that's not, that's, that's not what that mean. Get him the right understanding. So it's good how I turn touch going over this for you, brother. So y'all, you'll take notes on, pay attention, man. Don't let the class go over you all head on your, and next week we ask y'all a question and you're all confused. You understand?

You turn out again. Verse 29. Rome. Romans chapter 3, verse 29: "Is he the God of the Jews only?" Uh, "is he not also of the Gentiles?" Yes, "of the Gentiles also." Get verse. Romans chapter 3 and verse 9: "What then? Are we better than they?" Well then, "Are we better than they?" Go ahead. "No, in no wise. No, not at all. For we have proved both Jews and Gentiles are all under sin." Read again. "What then? Are they, are we better than they?" "No, in no wise. For we have both, for we have before proved both Jews and Gentiles that they are all under sin." Romans said, "For all and fall short, all have sinned." He says, "The Jews and Gentiles that they are all under sin." But to be under the sin, you had to have been under one law. The law. The heathens were not ever under the law. So Gentiles say cannot be the other nations because all nations didn't see the laws of Moses.

Daniel 9, verse 11. As Syriza prone to. The book of Daniel chapter 9 and verse 11: "Yay, all Israel have transgressed thy law. Yay, all Israel have transgressed thy law." All Israel, all of us. The Most High counts all, both kingdoms are all 12 as guilty of breaking the laws. Go ahead. "Even by departing that they might not obey thy voice. Therefore the curse is poured upon us." Said earlier, "Don't do me 28." Deuteronomy 28. The curse. Therefore, for breaking the law, the curse of breaking the law, judgments of God have now fallen upon us. Go ahead. "And the oath that is written in the law of Moses, the servant of God, because we have sinned against him." All Israel has sinned against him. Now, officer ZQ, I read this scripture earlier. Go back to that glass. Therefore, 3 again, 25 and read down to Yin. Isaiah chapter 43, verse 25: "I, even I, am he that blotted out thy transgressions for my own sake, and will not remember thy sin." Your head.

Put me in remembrance. Let us plead together. Uh-huh. Declare thou that thou mayst be justified. Watch this. Thy father, thy first father, had CIND, and thy teachers have transgressed against me. Your teachers have transgressed against me. The elders, elders look bad until a whole nation went bad. Go ahead. Fear, for I have profaned the princes of the sanctuary. Ohana, let the leaders go ahead and have given Jacob - the curse - the what? The curse I had given Jacob. Jacob is all 12. I have given Jacob to the cursed God and Israel - reproaches, the shame and slavery. Yes sir. Approaches is all right. That was good.

Now let's get Romans 3:30. The book of Romans, chapter 3, in verse 30. Seeing it is one God, which shall justify the circumcision by faith and uncircumcision through faith. Non-severed already. Late already. 31. Again, read again. Romans chapter 3, verse 31. Do we make, do we then make void the law through faith? Uh-huh. God forbid. Yeah. Yay, we establish the law. Yes, we establish the law. Was to put out there one more time. It's in case that Bob is out there. The law will still be established through Christ. That's the law of faith. All right.

Now let's get Galatians 3:10. The Christianity chapter. Is that they run to to confound you? Galatians 3. And Israelites as well shall use this for some reason. Galatians 3, verse 10. The law, our people despise the law. It despises it, and it will seek any outlet they can to justify not having to keep it. Period. As they do. In 10. The book of Galatians, chapter 3, in verse 10. For as many as are of the works of the law are under the curse. Right? Because I remember, um, cursed be he, so and so. I mean, cursed be he that does so install. Amen. Yeah. I remember that. Throw me 27 all the way down to 26. Go ahead. For as, for as many as are of the works of the law, under the curse. Or out of the curse? Yet, for it is written, cursed is every one that continued not in all things which are written in the book of the law to do this. Deuteronomy 27, verse 26. He's quoting that because Israel may in agreement with the Lord. If we vote particular laws, we receive cursing for it, or the to condemnation, or particular punishments. But each transgression, and as a whole, we were guilty of everything as a whole. Yeah. But that no man is justified by the law in the sight of God. What law? No. Be. Now you got it. Go ahead. It is evident, for the just shall live by faith. It is evident. The just shall live. But they'll live by faith in Christ. Go ahead. And the law is not a faith. The law is not a fakers. Faith came first. Abraham was kind of faithful first. Go ahead. But the man that doeth them shall live in that manner. Does do them shall live in them. As long as he has faith in Christ. You still have to do. Just have faith in Christ. Now, not an animal sacrifice anymore. Because our fate was determined by our sacrifices. That's done away with. Go ahead. Christ had redeemed us from the curse of the law. So he want Christ have redeemed us from the curse of the law. The head being made a curse for us. He was made a curse for us. How is that? Guy. For it is written. Because it is written, God cursed is every one that hangeth on a tree. Let's get Deuteronomy 21:22. It says he was, says he was made a curse for us. Made a curse means killed for us. Yes. That means the book of Deuteronomy, chapter 21, and verse 2. Curse of the law means the death of the law. I said it. Basically means you've received death for transgressing the law. That's the means. Deuteronomy 28. On. Let me get it. 21. Right? 21 and 22. Verse 22. Yeah. Yeah. You can get Deuteronomy chapter 21 and verse 22. And if a man have committed a sin worthy of death, right? When Christ wasn't good, and he be put to death, and thou hanging him on a tree, right? His body shall not remain all night upon the tree, and be there all day, that but thou shalt in any wise bury him that day. That's why Nicodemus and Joseph of Arimathaea, grat, they're trying to rush it, get him so fast, cuz his bio, you be a curse for that. It defiles. Please don't say again. For he that is hanged is a cursed of God. He that has hanged is the cursed of God. As I says, he was made a curse for us. Go ahead. That died land be not defiled. Haha. Which the LORD thy God giveth thee for an inheritance. So he was hung on a tree or hung on wood because then, of course, the course is made of wood, which comes from a tree. They call it tree or hung on wood. Treating what are synonymous. He was hung on the wood, and the cross. So it took him two. He was made a curse for us. He was killed for us in this way, in his fashion. Yah. Follow. It says, um, but wasn't that for he that has hanged is the cursed of God? All right. For big from being worthy or worthy of death? Pretty much. He wasn't well inside of God. He was. But man's eyes, he was innocent. He was innocent. Basically, the most sighs tell him to be killed.

Romans 8, verse 1. The book of Romans, chapter 8, and verse 1. There is therefore, there is no home. Not much 20 out. What the courser loss? Long said the curse, the law is. We'll see if I get it. The cursed of the law. Wait again. Romans chapter 8, and verse 1. Huh. There is therefore now no condemnation to them which are in Christ Jesus. There is therefore now no condemnation to them which what? Brienne's. There is therefore now no condemnation to them which are in Christ Jesus. Believe in Christ. Go ahead. Who walk not after the flesh, but after the spirit. So you're not no longer. You no longer receive condemnation or cursing when you believe, when you walk in Christ Jesus. Who walk not that a flash, but after the spirit. Go ahead. For the law of the spirit of life. Full of song. A family best one again. Strike it again with something. Romans 8, verse 1. There is therefore now no condemnation to them which are in Christ. Uh-huh. Who walk not after the flesh. Don't walk in the flesh. So you can still get condemnation if you believe in Christ and you still doing fleshly things or sinful things. Go ahead. But after the spirit. You walk at the spirit, which is you walk at the Christ. Follow his footsteps. Walk as he walked. Keep the commandments. To faith in Him. First part. Verse 2. For the law of the spirit of life in Christ Jesus had made me free from the law of sin and death. Show me courser the law. And brush to Shalom. The law of sin and death. Yes. Yes. What is the, um, curse? Why explain? Because, um, the curse was basically, you would be put to death for certain sins. Correct? Yes. That's what it means. That's exactly what it means. Leave us to again. Romans 8, verse 2. For the law of the spirit of life in Christ Jesus had made me free from the law of sin and death. Because under the Old Covenant, you sin, what happens? You die. Law of sin and death. You committed a certain law, certain sin, you will see that you are cursed for it. You are cursed for it, and got put to death. The law of sin and death. Christ has redeemed us from that. Where under certain laws, you transgress against, you got a mirror. See the immediate death. Through his debt, you can immediately repent of it and not receive immediate death. Christ has redeemed us from that part of law. You understand? He redeemed us from that curse to the law. And you receive immediate death for an immediate simple act that required no Sacre. [ __ ] who see no sacrifice for you understand. We don't. Verse 3. Verse 3. For what the law could not do. Stop. Remember back in Acts 13 with what the law could not do? Remember? Says Acts 13:38. You justify, you're justified from all things. We and you could not justified by the law of Moses. That was Acts 13:39. Remember that? Read again. For what the law could not do. Go ahead. In that it was weak through the flesh. Eating us. We go weak to the food. We cannot keep it. Because the blood of bulls and of goats, to not persuade our sins. It was done yearly. Go ahead. God sending his own son in the likeness of sinful flesh, and for sin. And for sin. Guy condemned sin in the flesh. He condemned sin in the flesh. Me. He ended the law of the Old Covenant sacrifice. He ended. He condemned. That's the sins in the flesh. He wiped our sins clean to his death. Go ahead. That the righteousness of the law might be fulfilled. Whoa. Reavers. For again. That the righteousness of the law might be fulfilled in us. So the law is to be fulfilled in us. We must keep it. You know Christians are weavers. Christian, you know, weavers. For they do not do it. Verse 4. They reverse wanna go. That's it. Grace. No. First for. Negro. Verse 4. Me. As for again. That the righteousness of the law might be fulfilled in us. Ahead. Who walk not after the flesh, but after the spirit. What not after the flesh, but after the spirit. So he fought for the law to be fulfilled in us while we walked in his spirit. Meaning walking a path of Christ. They don't change. Let's get, um, Colossians 1:25. Glycines 1, verse 25. The book of Colossians, chapter 1, in verse 25. Wherefore I am made a minister according to the dispensation of God which is given to me for you, right? To fulfill the Word of God. To do what? To fulfill the Word of God. Read again. Wherefore I am made a minister according to the dispensation of God which is given to me for you, to do what? To fulfill the Word of God. To fulfill means to do. To fulfill the Word of God, which is the law. Most I gave Paul a ministry. In a ministry told Paul to tell them to fulfill the Word of God through faith in Christ. First. Let's get Luke. Knows. Get Romans 6:14. The Romans 6, verse 14. The book of Romans, chapter 6, in verse 14. For sin shall not have dominion over you. For ye are not under the law, but under grace. Oh, well. Loss. You're trying to. That's what is the finding to. Okay. What then shall we sin? Because we are not under the law, but under grace. Because you no longer have to offer up animals. Can we sin now? If we to sin, do what we want to do? Go ahead. God forbid. No. We still keep the loss. He's saying it again. Go ahead. It's like Vamos 2:31. He's saying it again. Go ahead. Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey? Whether of sin unto death, or the death cat, or of obedience unto righteousness. He's asking the question. So he's telling you, you still have to apply the commandments to faith in Christ. That doesn't change. Or Laz changes. Animal sacrifice. That's done away with. The temple is gone. We don't have animals up in here.

John 8:34. John 8:34. The book of John, chapter 8, and verse 34. Jesus answered them, verily, verily, I say unto you, whosoever committeth sin is the servant of sin. You commit sin. Memories were Paul said, to whom ye yield yourselves, you obey. So he Paul saying, if you will sin, you a servant of sin. Now, so you certainly said the devil. If you're starting to write this list, you go, I'm served. You're gonna say you shut the Messiah. If you serve in a double, you gonna serve sin. To whom you, you just cells over. To whom you obey. You're gonna serve the world or the Lord, one or the other. Cause Paul is quoting the Messiah. He's quoting him. Does he Luke 1 and 6? So what is righteousness? Because we usually use Deuteronomy 6:25. That's Old Testament. Oona do it too. New. Let's see a precept to explain what makes you righteous in the New Testament. Luke 1, and verse 6. This is concerning John the Baptist's parents. Some father and mother. Luke 1, verse 6. The Book of Luke, chapter 1, and verse 6. And they were both righteous before God. How? Walking in all the commandments and ordinances of the Lord blamelessly. Blameless. Walking in all the commandments and orders of the Lord. That's what made them righteous. Keeping the laws. You don't say. They had faith in our righteousness as they kept the laws and all the commandments and the ordinances blameless, righteous before God.

Let's get 1 Corinthians 15:34. The book of 1st Corinthians, chapter 15, and verse 34. Awake to righteous. All wake to righteousness. Go ahead. And sin not. Know. You can send. You under grace and sin not. Don't sin. Oh, wait to righteousness and sin not. Go ahead. For some have not the knowledge of God. I speak this to your shame. You some of y'all still sin. I speak to your shame. Christianity cults. Something to your shame.

Let's get Matthew 26:28. Matthew 26, verse 28. Now we all wait. Now do you see out the class? What do we do? We do what? Break bread. Watch this. The book of Matthew, chapter 26, verse 28. For this my blood of the New Testament, which is shed for many for the remission of sins. Read again. For this is my blood of the New Testament, which is shed for many for the remission of sins. So his blood was shed for many for the what? For the remission of sins. For the remission of sins. Remember Old Testament, no omission of sins without blood being purged. Y'all remember that? Hebrews. Christ is saying, my death is remission of omission of sins. All right.

Let's get Hebrews 10:4. The book of Hebrews, chapter 10, and verse 4. For it is not all harm. Because early I read verse 1 to 3, so I'm going to verse 4 now. Verse 4. Hebrews 10, and verse 4. For it is not possible that the blood of bulls and of goats should take away sin. Right? Because we were gonna keep doing it. Yeah. By. Yeah. Go ahead. Wherefore when he cometh into the world, he saith, sacrifice and offering, thou what? It's not. But a body has now prepared me. In burnt offerings and sacrifices for sin, thou hast had no pleasure. Now said, most like outside of us. That the raw Israel offer sacrifice, sin offer sacrifice and sin. So at the water Moses say, you know, one thing the most I said, now guess enough. These guys are gonna keep sending year by year. Enough. Back then said, I, lo, I come in the volume of the book, it is written of me to do thy will, O God. This is just as Christ speaking to King David in Book of Psalms, chapter 40, verse 7 and down. But hey, above when he said, so Paul's expounding upon what he meant when he said, I will do your will. And back in verse 7 or 8. Go ahead. Psalms 40. Above when he said, sacrifice and offering and burnt offerings and offering for sin. Now what is not neither has pleasure therein, which are offended, which are offered by the law. Which are what? Which are offered by the law. Which we are no longer justified by because Christ died. Go ahead. Then said he, lo, I come to do thy will, O God. Right. What? So, but he said that what he do? No. Verse 9. Then said he, lo, I come to do thy will, O God. Yeah. But he's done it. You do at this point. Yeah. He taketh away the first estimate that he may establish the second testament or covenants. So when he said that, he took away the first covenant. For muscle took what? Which required what sacrifice? And established a new, which required what? No sacrifice. And accepting his sacrifice. You understand that? By the which will we are sanctified through the offering of the body of Jesus Christ once and for all. Our animals. Go ahead. And every priest stands daily ministering and offering oftentimes the same sacrifices which can never take away sin. But this man, after he had offered one sacrifice for sins forever, his own body, God sat down on the right hand of God. From henceforth expecting till his enemies be made his footstool. Yet again. From henceforth. From that time, he sets of the time he left us to sit in the right hand of his father. What was he waiting for? Do expecting till his enemies be made his footstool. Crisis waiting to put the nation's in slavery. So what's the problem? Captain Shem was the problem. Said something wrong. No, no. He didn't. Because the Messiah says the same thing. Mister, uh, heathens up there watching ER watching us. You and the CIA invested. Oh, so right now, keep watch and take notes. B13 again. From hence. Hebrews chapter 10, in verse 13. From henceforth expecting till his enemies be made his footstool. So why he says up there, he's waiting for the most high to allow him to unleash havoc and to have that Nate and our enemies, including his, be his footstool. Go to push the list. Let me put your feet on brush to put on it. As they do. Get your hands a nice place. Like the movie OMT hundred render queue. Scoffers thrown all the men got down their knees and he walked down there each of their backs. That's the footstool. Sort of says the Messiah is waiting to do that. So what the problem is.

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The Israelites: Curse of the Law

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