سورة الرحمن | جوهرة القرآن الكريم | الشعور بالأمان المُطلق | أمين صبري #سورة_الرحمن

Peace be upon you, and the mercy of God and His blessings. Welcome to today's episode, where, God willing, we will finally delve into the chapters of the Holy Quran. The chapter we will discuss today holds a special significance for everyone who has formed a connection with it. At the beginning of my discussion about Surah Ar-Rahman, I would like to share a personal story from my childhood.

When I was about eight or nine years old, I was attending a public school in a village in Egypt. The teachers there used to discipline children, students, for making noise, not studying, and similar issues. We had an Arabic language teacher. As soon as he entered the class, everyone would fall silent. We were afraid of this teacher. And by God, the fear I had as a child was an instinctive fear, regardless of who the teacher was or what he would punish us for. It was an instinctive fear of a person who had authority over you at that age.

This Arabic teacher, after finishing his lesson in a series of classes, would suddenly turn the current lesson into a review and question session. He would start asking us about all the previous lessons without prior notice that this session would be a review of all lessons. Consequently, no one would have studied. Then, he would enter the class, and instead of teaching, he would start calling on students, asking questions, and punishing them for it. So, I cannot describe to you how I felt as a child in such a solemn session.

As soon as he entered, his face was stern, and the class was about to turn into a question session. All the children's stomachs would churn, and I would feel fear because he asked randomly. In a moment, it could be your turn, and he would ask you about the entire curriculum, and you would fail, meaning you would fail and be humiliated. I didn't want to be humiliated, so I was very afraid of this situation.

Without seeking help from scholars or asking anyone, instinctively, I would resort to a Surah. I had a small Quran, it didn't even have two covers, an old and small Quran. As soon as this teacher started the class and it turned into this, I would take it out from under the desk, Surah Ar-Rahman, and start reciting it once, twice, and three times until the end of the class. While he was asking questions, I wasn't focused on what he was doing. I was just afraid of being asked a question when I hadn't studied any of the things he had taught us before. So, I would keep reciting Surah Ar-Rahman while he was busy with students, making examples of them, and lecturing them on educational lessons, telling them how their future would be if they didn't study, and so on. And I was immersed, lost in Surah Ar-Rahman. If you had asked me then why I was reading Surah Ar-Rahman, I would have said I don't know. I felt safe with it.

Imagine, before my turn came, just as he was about to call on me, the school bell rang. You cannot imagine the feeling of a mountain being lifted from your chest. Because the feeling a person has is genuine, regardless of whether you are a child, regardless of whether it's about studying, regardless of whether it's a teacher, regardless of anything else. It's a genuine, instinctive feeling within you that arises from fear and worry about a specific situation you are anticipating.

So, throughout the year, because he didn't give us any notice, he would surprise us. And when he surprised us again, my mind had already become accustomed to Surah Ar-Rahman saving me from this situation. Again and again, throughout the year, Surah Ar-Rahman never failed me at that age, at the age of eight or nine. This memory remained etched in my mind, and at that time, I didn't know what Surahs were, their capabilities, or the potential of each Surah. I didn't know why Ar-Rahman did what it did, or anything at all, and no one had told me either. It was something innate or an inspiration for a small child on how to escape this situation.

Today, nearly twenty-two years after this story, it is time for me to explain to that child what happened, to explain to you, to broaden the picture, and to reveal the secrets and treasures of Surah Ar-Rahman. And what will make you know Surah Ar-Rahman? You know there is a hadith that speaks of the value of Surah Ar-Rahman. The Prophet (peace be upon him) said, though they try to weaken the hadith, regardless of their talk about the hadith, look at the idea. The Prophet said, "Everything has a bride, and the bride of the Quran is Surah Ar-Rahman." What does "bride" mean? It means its jewel. You know, when there is a wedding or a party, the most important thing is the bride. The bride is the one who attracts attention and is the focal point of the entire event. So, everything has its jewel, which is the focal point of the whole matter. Imagine then, the Holy Quran's focal point or its jewel. We always, even today, in Surah Ar-Rahman, there is a jewel, a hidden jewel within Surah Ar-Rahman. But before we delve into Surah Ar-Rahman, Surah Ar-Rahman itself is a jewel of the entire Quran. You cannot imagine your relationship. The very name Ar-Rahman, which people do not understand, and today you will learn secrets about Surah Ar-Rahman, the Surah that addresses both Jinn and Humans, as we will learn shortly.

The important thing I want to tell you at the beginning is that you have only two Surahs in the Quran named after the Most Beautiful Names. Surah Ar-Rahman and Surah Al-A'la (Glorify the Name of your Lord, the Most High). And Surah Ar-Rahman. The names of the Quranic Surahs, Al-Ikhlas, Al-Falaq, An-Nas, Al-Baqarah, Al-Imran – these are the names of the Quranic Surahs. You will find that to reach a Surah whose name is also one of the Most Beautiful Names, these are very rare Surahs. You have Surah Al-A'la and Surah, and Surah Ar-Rahman.

Now, let's turn to Surah Ar-Rahman, because God said, "Say, 'Call upon Allah or call upon Ar-Rahman. Whichever you call upon, to Him belong the most beautiful names.'" So, you are facing a name that is equivalent to the name of Allah Almighty.

Before we delve into the scientific matters and discuss the details of Surah Ar-Rahman, let me first look with you at this passage. Ar-Rahman. What does this word mean? Because Surah Ar-Rahman is the only Surah, mind you, it is the jewel of the Quran, it is the bride of the Quran. You know, for example, Surah An-Nur. In Surah An-Nur, there is a jewel, which is: "Allah is the Light of the heavens and the earth. The example of His light is like a niche..." This verse radiates light within Surah An-Nur. So, the Surah that is a rare jewel in the entire revelation is Surah Ar-Rahman. When you look at the word Ar-Rahman, what do you feel? You must elevate. We have, by the way, physical faculties. You can drive a car, you can run fast. You have physical faculties, psychological faculties, mental faculties, and spiritual faculties. Spiritual faculties are those through which you can achieve devotion and worship God. So, you have spiritual faculties. You are now using your spiritual faculties. When we all look at the word Ar-Rahman, we feel something specific. The word Allah is a word of absolute meaning, so you feel that the word Allah is beyond your capacity to comprehend. But when you come to the word Ar-Rahman, you feel something. You feel that there is something you don't remember or can't grasp right now, and you might grasp it later in this wondrous word, the word Ar-Rahman. Let me delve into the word Ar-Rahman and look at the core of the word, which is Ha-Mim. That is, the Ha and the Mim. Then we will understand the meaning of the word Ar-Rahman, and then we will understand the meaning of Surah Ar-Rahman and what these 78 verses can do in your day, and how I, as a small child, was dealing with a huge emotional issue for me with this Surah. And recently, we have heard of experiences in one of the countries where a doctor treats his patients with various illnesses by listening to Surah Ar-Rahman seven times every day, in the voice of Sheikh Abdul Basit Abdul Samad. I saw a video about this experiment. So, Surah Ar-Rahman clearly has a story. You might, through any experience you are going through, this Surah has capabilities that transcend imagination. Some Surahs have a specific effect. Surah Ar-Rahman has an effect that transcends what you can imagine, because the name Ar-Rahman is higher than you can define it in something specific. No, be aware that this name is what holds all the balances. If we imagine that all things in existence, all points in existence, all things that God created, the number of which we cannot imagine, have certain interconnections, held together at a point of balance, meaning it holds them. So, if there is any imbalance in this balance, the entire world will be disrupted, and the entire universe and existence will be disrupted. Imagine that the name that creates balance, the name that holds the balance, is the name Ar-Rahman. So, a Surah has been revealed to you, a revelation of 78 verses called Ar-Rahman. Imagine what these 78 verses can do to you.

Now, let's go back to the word Ar-Rahman and look at the core of the word, which is Ha-Mim. Of course, Ha-Mim by itself, which is at the core of the word Ar-Rahman, will be taken as it is and become a complete structure. And what will make you know what a complete structure is? What is a complete structure? It means seven other Surahs in the Quran begin with Ha-Mim, Hameem, which is part of a verse. Because the origin, Ar-Rahman, is one of the Most Beautiful Names. This is the origin of the origin. But Hameem is taken from this origin by itself. And when you take Ha-Mim, which is at the core of the word Ar-Rahman, what do you feel? Say it: Ha-Mim. Ha-Mim. In the Quran, there is a word that is phonetically similar to Ha-Mim, which is Hameem, with a slight difference in the sound frequency. That is, the word Hameem. So, you have Hameem, a Quranic structure that exists in the heart of the word Ar-Rahman. Hameem. There is a Quranic word that is similar, called Hameem. Hameem means hot and warm. And therefore, the fire of Hell has Hameem. They will be given to drink boiling water. So, there is a word called Hameem. And a close friend, Hameem, meaning a warm and close relationship.

So, what does this mean? When anything, anything that moves, the letter Ha is for movement. Anything that moves is used, it heats up. You have a mobile phone now, it's off, so you find it cold. Start using it, open applications, make calls, open the internet, do games, and so on. With the mobile phone, as soon as you do Ha, meaning Ha, meaning movement, and using the thing. So, you do Ha, and it starts, it starts, it starts with the Mim, which is the thing you are using. Ha-Mim. The place you are using. So, when you put movement into it, you create movement, you put movement into the place, Hameem happens. Meaning, heat happens, warmth happens, the temperature rises. So, you have Hameem and Ha. So, this word or sound segment raises the temperature. Therefore, when the Hameem Surahs were revealed in the Quran, they speak of an era of warming the earth. You know, all the Hameem Surahs will have the story of Moses, peace be upon him, Moses and Pharaoh, until the end of time, and the latter ones. These are the Hameem Surahs. Why? I will, God willing, have detailed videos for you about the Hameem structure, because this is called the Hameem era, from the time of Prophet Moses, peace be upon him, until the end of time. This is called the era of the latter ones, the Hameem era. It is the era in which movement will be infused into the earth. Therefore, this era is full of technology, full of travel in the world, full of engines, cars, and airplanes. The amount of movement infused into the earth from the time of Prophet Moses and Pharaoh until the end of time is unimaginable. The earth has heated up. Therefore, they are now talking about this issue with the term climate change, with the term that the atmosphere has something called global warming. The earth's temperature is indeed heating up every month and every year more than before, since the time of Prophet Moses. What is this? And what is the relationship of this talk to Ar-Rahman? No, be patient, be patient. This is a wonderful story. This is a very wonderful story. So, I am just preparing you now, and warming you up. What am I doing? Warming up. You know, even the word "warming up" (tahmiyah), "ihma'" means warming up. The player, before he plays, before he enters the game, he does warm-up or tahmiyah, meaning he warms up. Yes, meaning warming up. Therefore, Hameem or Ha means the thing is being used, so it starts to heat up.

Now, we have understood the passage. Let's go back to the word Ar-Rahman. You will now understand why Surah Ar-Rahman is the Surah that warms the most, not just humans and Jinn. What is this? Surah Ar-Rahman warms. By the way, I am preparing this Surah now at the end of December, in winter, in the cold. Today, it was raining heavily and it was cold. Every time I think about Surah Ar-Rahman, I have been preparing it for several days. Every time I think about it and work on it, I feel as if I am warming up. Ar-Rahman, as if. Therefore, Surah Ar-Rahman provides embrace and warmth. You know, people say what? When people hug each other, when a father hugs his children, a mother hugs her children, spouses hug each other, hugging raises the temperature, warms them, creates Hameem, which is a close friend. So, even intimate relationships. So, there is a kind of warmth, raising the temperature. So, imagine with me that Allah Almighty, by His name Ar-Rahman, and this name is beyond time and space, it is absolute beyond creatures. Imagine with me that when this name Ar-Rahman, a special Surah was revealed from it. This Surah embraces. This Surah is the only embrace in the Quran for Jinn and Humans together. So, this Surah warms, it embraces you. When you read it, it makes you feel warmth and safety. Therefore, for example, when we talked about Surah Al-Baqarah, if you want to shock the devils, to shock them, to electrocute them, with Surah Al-Baqarah, they flee from it. So, this means that Surah Al-Baqarah and its verses, especially the Verse of the Throne, cannot be endured by the Jinn. So, this Surah is for humans specifically. What about the Jinn? They are also creatures created by God. What is the Surah that warms them, brings them closer, and embraces them, and warms us, embraces us, and brings us closer? Only Surah Ar-Rahman. Therefore, it is the only Surah that God addresses both of us at the same time. Is there in the Holy Quran? The Holy Quran is full of divine address to us. God says, "Do, establish, submit, believe." Many words God says in the Quran, addressing humans exclusively, isn't that so? Now, Surah Ar-Rahman, a single word addresses both worlds at the same time. So, you know immediately that Surah Ar-Rahman is like an embrace for humans and Jinn at the same time. Imagine a Surah like this. When the Prophet, peace be upon him, received it and it was revealed to him, during the day he would read it to the companions, to humans, and at night he would read it to the Jinn. So, this Surah does not harm the world of Jinn in any way, nor does it harm, of course, the world of humans, but it does not harm or electrocute the world of Jinn. So, this is a Surah. And the Jinn are created from fire, from Marjin, from fire. So, you know that this Surah has the jewel of all Quranic Surahs, because humans and Jinn gather around it. I believe now the story is starting to warm you up. I am trying to warm you up now about the beautiful Surah that we will read and that we will be exposed to, God willing, and by the grace of Allah Almighty. So, preliminarily, you have understood why Surah Ar-Rahman addresses both worlds of Jinn and Humans.

Another matter. Ar-Rahman Almighty does the thing and its opposite. Ha-Mim. Life and death. Movement and stillness. The spirit and the place where it infuses. Allah Almighty does nothing except what is from Allah. Allah Almighty has two hands. "Nay, both His hands are extended." So, Allah Almighty has two hands. One hand does the thing, and at the same time, without any time lag, the other hand does the opposite of that thing. Therefore, "Verily, with hardship there is ease." God creates night and day. He gives you good, and in that good, you find temptation and trial. He gives you evil, and in that evil, you find good and opportunity. So, God always does both things at the same time. Why? Because He is Ar-Rahman. So, Ar-Rahman Almighty, the last passage, which is "Indeed, Ar-Rahman," this passage is the passage of balance and duality. Two pairs, two gardens. Humans and Jinn. The balance. So, it is a passage, even a dual passage. For example, when you say a man, two men. A Muslim, two Muslims. So, "al" is a passage of two things together. Therefore, the name Ar-Rahman, the last passage, which is "Indeed," is responsible for two things at the same time. Therefore, Surah Ar-Rahman must speak to you about two worlds at the same time, addressing them with utmost tenderness and warmth at the same time, because this is the greatness of the name Ar-Rahman. This is not just addressing the husband and wife, for example, but addressing humans and Jinn.

Now, let's delve into Surah Ar-Rahman. Can you tell me, before we delve into the Surah, what does the name Ar-Rahman mean? Because, among the strange things, no one knows what Ar-Rahman means. Look at hundreds of interpretations, dozens of interpretations, hundreds of commentators, a Muslim nation that produces scholars, produces scholars from the beginning of Islamic history, and no one understands what Ar-Rahman means. They think it means the compassionate, the loving, the merciful, like you now understand, which is the thing and its opposite, doing the thing and its opposite at the same time. That's one point. The second point, imagine with me, Allah Almighty. Imagine, to understand the word Ar-Rahman, focus on this information. It is a wondrous piece of information. Allah Almighty, the number of commands and creatures He created, let's assume billions and billions and billions, and they are endless. So, Adam was created, one of them, from among hundreds and billions and billions, one of them from among hundreds of billions. Imagine that there is no command from Allah or creation that Allah created from among the billions that existed or will exist or exists, except that it is connected in a way we do not understand to the rest of the things that Allah commanded and created. Of course, this is something we cannot deal with. Our processor in the brain cannot handle this. We only understand it from afar, in very simple terms. Imagine that you have, for example, companies with 1000 employees, a simple example in layman's terms. These 1000 employees, maybe not in a dominant way, in a dominant way, they know each other, those here and those there. Those who know each other among them are few. Now, imagine that each of the 1000 has a relationship and connection with the remaining 999. Pick any one of them randomly, and you will find that they have a relationship and connections with 999. Imagine you, as a manager, know the connection between this employee and the rest of the 999. Each employee has 999 connections. Pick any 1000 people, and you will find they have 999. This is something you cannot comprehend. This is an example with a simple number in layman's terms. Imagine then, Ar-Rahman Almighty. There is no command He commanded or creation He created except that this command or creation has connections with the rest of the commands. Because Allah does not issue isolated or separate commands. Far be it from Allah. Ar-Rahman. So, there is nothing He commands, or word He says, or creation He creates, except that this creation or word has connections, whether the creation knows it or not. Because the created being does not know. You do not know your connection to those before, those after, and those present. You do not know your connection to the stars, the earth, and the sky. You do not realize the extent of the connections. Ar-Rahman Almighty alone knows and has made the connections between everything He created and the rest of the things He created, the extent of which is known only to Allah. This is a level that your mind can comprehend. But you have understood the idea. You have understood what Ar-Rahman means, the extent of connections between anything and the rest of the things whose number we do not know, which Allah created. No one is responsible for these connections except Ar-Rahman Almighty. So, here you have begun to understand a little bit of what the name means, so that when we delve into Surah Ar-Rahman, you know the greatness of this name and how great it is. Because even this name, although it is the jewel of the Most Beautiful Names, by the way, it is the jewel of the Most Beautiful Names. I have written a book on the Most Beautiful Names. I have dedicated a chapter of almost 57 pages in my new book on the Names to Ar-Rahman, the name Ar-Rahman. The story of the name Ar-Rahman. To the extent that any application, any benefit, anything you want in life, its name is mercy. Imagine, we want six things. All our wants are six things. The simplest of them is called sustenance. So, they are six. Rank them for me. What do you want? Sustenance. So, sustenance is number six, the simplest thing. Higher than that is guidance. This is something you want, very important in life. Guidance. You want forgiveness. You want good deeds. You want blessings. You want mercy. The highest of them is mercy. So, we said there are six things. All your requests in life revolve around them. The simplest of them is sustenance, number six. Higher than it is guidance. Then, slightly higher, forgiveness. Of course, higher than it. If this comes, it brings what is below it. So, if guidance comes, sustenance will come. If forgiveness comes, guidance and sustenance will come. So, you have, look, the closest one you understand is sustenance. Then guidance. Then forgiveness. Then good deeds. Therefore, you say, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good." Then blessings. "Guide us to the path of those upon whom You have bestowed favor." So, you want blessings. It comes again. The highest and highest of them is that Allah grants you mercy. You know, if He grants you mercy, what does mercy mean? A simple application, a small part, a connection. This connection has a quantity of connections behind it, coming to you from the name of Allah Ar-Rahman, called mercy. Therefore, the highest supplication in the Quran is what? You can say, "My Lord, grant me sustenance." "My Lord, guide me." "My Lord, forgive me." "My Lord, bestow upon me blessings." "Our Lord, give us in this world [that which is] good." Then the highest of them is, "Our Lord, grant us from Yourself mercy. Indeed, You are the Bestower." This is the highest supplication, the supplication of those firmly rooted in knowledge, the supplication of the intelligent, the supplication of the servants of Ar-Rahman, the supplication of the close ones. "Our Lord, give us." What is it that the intelligent understand? What the ignorant understand asks for superficial things, saying, "O Lord, grant me sustenance." And he might even ask for specific sustenance, saying, "O Lord, give me money." This is entering into sustenance and taking a specific part. This is the one who does not understand. The one who understands a little more says, "O Lord, sustenance is from You." If you want more, if you understand more, say, "O Lord, guide me." So, guidance leads you to sustenance. The one who understands better says, "O Lord, forgive me." So, forgiveness clears your path, so you are guided, and you reach sustenance. The one who understands even better says, "O Lord, grant me good deeds." Good deeds mean an opportunity. An opportunity that is not abundant. A good deed. Then the one who wants better, or understands more, says, "O Lord, grant me blessings." Then the one who is at the level, and therefore, the name Ar-Rahman is in the elite groups. The righteous servants revolve around the name Ar-Rahman. The servants of Ar-Rahman. And by the way, the angels also revolve around the name Ar-Rahman. So, what are the angels called? "And they have made the angels, who are servants of Ar-Rahman, female." Imagine, the title of the angels is that they are servants of Ar-Rahman. Why? Because they are standing and working on the connections, billions of connections and links in this existence. So, the angels are standing on these connections. So, what is their name? Servants of Ar-Rahman. So, they practice servitude. They worship Allah in the connections He created and brought into existence. So, their name is servants of Ar-Rahman. Imagine, among us humans, there is a group called servants of Ar-Rahman, and a group called the righteous. Allah says, "The Day We will gather the righteous to Ar-Rahman as an honored delegation." What is the relationship of the righteous to Ar-Rahman? We will learn today in Surah Ar-Rahman about the righteous. The people who best understand the connections and preserve them are the servants of Ar-Rahman Almighty. They are the righteous. And then among them, there is a group, an elite, called the servants of Ar-Rahman.

Now, let's delve into Surah Ar-Rahman. All of the above is for you to understand what the word Ar-Rahman means. Now, let's delve into Surah Ar-Rahman. You will find that Allah Almighty has given you 78 verses. What is the significance of Surah Ar-Rahman? Its verses are short. So, each verse gives you a glimpse, a specific sound pulse, treats something for you, activates something for you, reassures you from something, gives you specific connections. 78 short sound verses. It is not a long Surah, nor are its verses long. Of course, there is a difference, which I may discuss later, between Surahs with long verses and Surahs with short verses. For example, Ar-Rahman. A single word. The verse. Understand this point. The verse. What is a verse? It means the signs of Allah. This verse can perform miracles. Even in layman's terms, we used to say, or people used to know, that a verse means a miracle. Allah gives you something from Him, a miracle that you cannot do. A verse is something from Allah that you cannot reach by means. And among His signs is that He created for you... And among His signs is the ships sailing in the sea. And so on. So, the verses of Allah, including the verses of revelation, which are 6236 verses, are essentially summaries that come to us from Allah Almighty. You cannot reach them by means, by the world of means and tools, by yourself. So, it is called a verse. So, a verse in Surah Ar-Rahman, a single verse consists of one or two words. This means that these one or two words, due to their extensive branches and connections, you cannot imagine what they can do. So, Allah says, Ar-Rahman. It is a single word. But imagine when you just say Ar-Rahman, you have done two things at the same time without realizing it. You have called Allah by one of His Most Beautiful Names, and you have recited a complete verse, a complete verse. This is at the same time. Ar-Rahman, a single word. He taught the Quran. Two words. But see the speed. See the conciseness. He taught the Quran. He created man. He created man. Wait a moment. Is Ar-Rahman responsible for creating man? Yes. Focus with me. You are now re-establishing your relationship with the name Ar-Rahman. You know, as a human, the number of connections around you in the background, you don't know them. The One who created you, O mankind, is Ar-Rahman. Therefore, in Surah Al-Mulk, because Surah Al-Mulk also contains the name Ar-Rahman, Allah says in Surah Al-Mulk: "Look in the creation of Ar-Rahman." So, who created Ar-Rahman? Of course, Allah is the Creator. But when you delve into the details of creation, you will find Ar-Rahman Almighty. This name is responsible for all the details, the connections of these creatures, their origins, and their branches. The tree of creatures. You will find the name Ar-Rahman. Therefore, Allah says to you, from the end: Ar-Rahman. Wait a moment. Why did He say "He taught the Quran" before saying "He created man, He taught him البيان (eloquence/explanation)"? Is it natural that Ar-Rahman would create first, and then teach? No. Here the verse says: "Ar-Rahman taught the Quran. He created man. He taught him البيان." What does this mean? This means that man was created to learn the Quran, and this is what will make him understand and have البيان. Let's go back a long time ago. When Allah created Adam, Allah says: "And He taught Adam all the names, then He showed them to the angels." Then He said, "Inform Me." So, what about Adam? Let's reorder. We think that Adam was created, and then he will learn the names. No. Let's reorder more precisely. The names existed first, before Adam. Allah made the names exist first, then He created Adam. And when Adam was created, he was distinguished by those names. Now, let's go back to the verse of Surah Ar-Rahman: "He taught the Quran." It exists first, then "He created man, He taught him البيان." Do you know what this means? It means that the Quran, which contains the knowledge of all the complete names that Adam learned, is what Allah is speaking about here. Man is intended. The human template, as humans, and Adam is also intended. "He created man, He taught him البيان." Before creating man and teaching him البيان, something existed in the background called the Quran, just like all the names. So, this means that the more you connect with the Quran, the more you re-establish all the names that Adam learned, the more you understand. Look, let's do this: Ar-Rahman. Let's make a line. Ar-Rahman. The closest thing to Ar-Rahman is the second verse immediately adjacent to it: "He taught the Quran." Then move a little further: "He created man." See the distance. Then: "He taught him البيان." Then look at the sun and the moon, they are calculated. You are starting to move away to cosmic things. Get closer. You will find "He taught him البيان." Man will know البيان. Get a little closer. "He created man." The process of creating man is a very complex Rahmanic matter. "He created man." Then, "He taught the Quran." The Quran is the closest word to Ar-Rahman. We could not have known the name Ar-Rahman except from whom? From the Quran. So, it means that the Quran has become the ultimate purpose of creating man. So, teaching the Quran preceded the creation of man, even though in the actual, factual order, man is created first, then learns the Quran. But no, Allah said, "Ar-Rahman taught the Quran." So, the Quran is what made man know Ar-Rahman and everything around him. This is the greatness of the Quran. Is this not the jewel of the Quran? Surah Ar-Rahman. Is this not the bride or the jewel of the Quran? Here it tells you: "Ar-Rahman taught the Quran. He created man. He taught him البيان." These are the first four verses. Then, wait a moment. You know, I must have a session about the name Ar-Rahman. The name Ar-Rahman is full of explanation. A session of three or four hours about the name Ar-Rahman. Do you know that the name Ar-Rahman is responsible for all sound emissions? Any vibration or sound frequency that exists in any dimension of creation and existence, the name Ar-Rahman is responsible for it, before As-Sami' Al-'Alim (The All-Hearing, The All-Knowing). Because we say, the sounds, what is the name responsible for sounds? As-Sami'. But no, wait. As-Sami' hears the sounds, but who is responsible for the emission? For example, when a string vibrates, and when the string vibrates, it produces a voice, a sound frequency, or a sound vibration. The name responsible for this entire process, and the string or link that causes this vibration, producing sound, is Ar-Rahman. So, this name Ar-Rahman is higher than the name As-Sami'. Therefore, Allah says in Surah Taha: "And voices will submit to Ar-Rahman." Oh, the word is absolute. Voices. All voices in existence. The voices of all humans. The voices of the Jinn that we do not hear. The voices of the angels. The voices of atoms and vibrations. The voices of the created beings. All voices. Anything, any vibrating string, produces a sound. All those sounds, whose extent is known only to Ar-Rahman, who created them. All those sounds submit to whom? To Ar-Rahman. So, this name, you cannot imagine the extent of its reach and the depth of its control over the existence you see and the existence you do not see. "And voices will submit to Ar-Rahman." Therefore, any voices that bother you. We used to say, seek help from the name As-Sami' Al-'Alim. If people are speaking ill of you, if there are voices that bother you, the whispers of Satan, the instigation of Satan, then seek refuge in Allah, for He is As-Sami'. So, He hears and knows. You know that the name responsible for Satan being able to emit a sound is Ar-Rahman. "And voices will submit to Ar-Rahman." Therefore, Ar-Rahman is the name responsible for the world of sounds, which we do not know the extent of, and only Allah knows its extent. Have you understood why the second verse is "He taught the Quran"? My brothers and sisters, focus on the words of Allah Almighty. Ar-Rahman. This is the name. What is the second verse that will be directly attached to this name? It must be talking about something very deep and very close. Because the verses, this is the verse of Ar-Rahman, the first verse. The closer you get to it, the 78th verse, the last verse. This means, what is the extent of the influence of the name Ar-Rahman? How far will the name Ar-Rahman reach? So, the further you move away, the further this name will reach you. But the closer you get, the more it means this is the closest thing Ar-Rahman does, Almighty. So, now, here is the name Ar-Rahman. What is the verse directly attached to it? A verse talking about sounds, which are specific to it. And who are they? The Quran. So, the Quran is ultimately composed of verses, isn't it? So, these verses are what? They are sounds. They are words. Verses that contain words, and ultimately they are sounds. So, the closest thing to Ar-Rahman is sounds. So, what is the first thing logically that Ar-Rahman will do? He will regulate sounds. What are the highest sounds? It is the Holy Quran. "Ar-Rahman taught the Quran." The sounds in it, its verses, its connections, its commands, which are not understood except by the servants of Ar-Rahman. Because there are the servants of Allah, and there are the servants of Ar-Rahman, who understand these paths. So, "He taught the Quran," before "He created man and taught him البيان." Glory be to Allah. And also, note this point: "Ar-Rahman taught," then "He created," then "He taught." Meaning, who is responsible for teaching you, O human? Any information you learn. It is even said that when a person learns something new in the brain, you find two nerve cells. As you are learning something new, and they are imaging your brain, you feel that they are trying, in the fluid they are dissolved in, to stick to each other, to do this. As soon as the two nerve cells do this, they connect. That's a connection. You have learned. So, glory be to Him who made teaching a mercy, and mercy a teaching. So, Ar-Rahman is the one who teaches. So, when you learn something new, it means a mercy has reached you. So, Ar-Rahman, you find: "He taught the Quran. He created." Then "He taught." Therefore, in Surah Taha, Allah says: "And say, 'My Lord, increase me in knowledge.'" Surah Taha is based on what name? Ar-Rahman. So, who teaches man? Ar-Rahman. "He taught the Quran. He created man. He taught him البيان." This is why the first three or four verses are verses that talk about the sonic depth that the word Ar-Rahman controls. Then, "The sun and the moon [move] by calculation." Here begin the dualities or pairs. And the name Ar-Rahman is responsible for any dualities in existence in an absolute sense. Any two, like the sun and the moon, by calculation. So, this means what? What is the name or from the name responsible for calculation in this entire existence, with precision and calculation? Ar-Rahman. So, look at the end of the verses. Ar-Rahman. So, I can make this map for you. The end of the second verse is the Quran. So, Ar-Rahman is the one who made the Quran, who taught the Quran. "He created man." So, man is the creation of whom? Ar-Rahman. So, man is a being, a complex set of connections. So, here is the Quran, man, البيان. So, if you want more البيان, go back to the name Ar-Rahman. "The sun and the moon [move] by calculation." Meaning, the center of the sun and the moon, the word "calculation" which comes from the name Ar-Rahman. "The sun and the moon [move] by calculation." And the act of prostration. "And the plants and trees prostrate." So, the worship of prostration is linked to your connection with the name Ar-Rahman. It brings you closer to Ar-Rahman. So, they prostrate. Prostration. Then, "And the heaven He raised and imposed the balance." So, the balance is under the control of Ar-Rahman. So, all the ends of the verses in Surah Ar-Rahman are very important. And I can make you a map and show it to you on the screen, or you can deduce it simply in Surah Ar-Rahman. You will find the creation of man, and He taught him the Quran, taught the Quran, created man, taught him البيان. These words are all important. The ends of the verses in Surah Ar-Rahman. Then you find the word "balance" repeated several times. "And the heaven He raised." Notice with me. The heaven.

He raised it, he did not say here in the verse, He created it in the verses of the creation of the heavens and the earth, another context. Here he is talking about raising and about the balance that holds them. The heavens are here, and the earth is here. Who is the pomegranate of the balance that holds them together? The sky, He raised it and set the balance. This is the first time. That you not transgress in the balance. This is the second time. And establish the weight with justice and do not decrease the balance. This is the third time. Three times the word "balance" comes to you. So you know immediately, immediately, the balance is the closest thing we deal with. It is under the control of the name of the Most Merciful. Therefore, do not tamper with the balance. Therefore, always do things and be balanced. Do not be too right or too left. Always be balanced. And what will make you know what the balance is? By the way, I have a book about the balance. Up until now, it's been seven or eight years, still on the laptop, not yet published. A book about the balance. This balance is the biggest picture you can deal with, between you and the Most Merciful. The balance is the closest thing to the name of the Most Merciful in your life. Therefore, it is mentioned, see, and the sky He raised it and set the balance. This is the first point. That you not transgress. So he emphasizes it to you. That you not transgress in the balance. This means that it is very close to you. The balance. That you not transgress in the balance. The second time he tells you about the balance. The third is to establish the weight with justice and do not decrease the balance. The third time. So what does this mean? The people who worship the Most Merciful the most are the ones who preserve the balance. For who is holding the balance? The Most Merciful. So whoever preserves the balance is one of the servants of the Most Merciful. Oh, how wonderful. Look at the endings of the verses. How wonderful. Surah, a wondrous surah, Surah Ar-Rahman. Then, and the earth. He spoke to you about the sky, then about the earth. He placed it for mankind. Who are these mankind? Because this word has never been repeated in the Quran, and it has only appeared in Surah Ar-Rahman. Who are mankind? To the extent that this word "mankind" is very ancient. Do you understand? This word "mankind" is very ancient, from the time of Adam. To the extent that in English, when they say "animal," all the animals that exist are called "animal." If you look at "animal," "ani-ma," "anam," it actually comes from the ancient sound called "anam." What is "anam"? By the way, "anam" includes humans, jinn, birds, beasts, insects, and everyone on the face of the earth. "Anam." So what does "anam" mean? This word cannot be understood outside the context of balance. So what does it mean in simple terms? All the creatures that God created on earth to establish environmental, geological, and cosmic balance. Among them are humans. We are a species present on earth, establishing balance, establishing vicegerency on earth, and building on earth. We have another species called jinn. Besides these species, there are species called beasts, worms, insects, bees, and birds. All of them. The entire system that moves the earth, and all of them serve what? Balance and the scale. So these have one name that encompasses them all together, called "anam." God says, "And the earth He placed it for mankind." All of these who are responsible for the balance, which you cannot comprehend if you think about its greatness, you would be confused. He says, "I don't know what the Amazonian desires produce, these things go here, and these animals eat from here, and they transport something." What are the wonders and the amazing, precise environmental balance? This is the work of the Most Merciful. "And the earth He placed it for mankind." Then, "Therein is fruit, and palm trees with clustered calyces." Of course, some people might say, "Ah, this is a rhetorical phrase to make the rhyme rhyme." What rhyme and rhetoric? These are sciences. These are verses. What you are hearing, you are passing by God. He gathered all the connections together and gave them to you in this surah. These are sciences you are passing by now. Do you know what "Therein is fruit, and palm trees with clustered calyces" means? And then the next verse, "And grain with husks and fragrant plants." These are all amazing connections. "And grain with husks and fragrant plants." Let me just give you a brief glimpse of these calyces. Do you know that the palm tree is the only type of tree in the world that has a kind of quantitative balance, or quantum physics? Isn't there something called quantum physics? The quantum realm says "quantum," right? Of course, quantum physics, we know this term and have heard it before, but we don't know that God created a type of tree, planted it in the world, that does something called a kind of quantum balance. So it has clustered calyces, meaning not "quantum" in the sense of the palm's fruit. It's not a comparison to human quantum. It creates quantum balance and quantum physics in the layers of the earth. And the palm trees are divine secrets. These are the connections of the Most Merciful, Glorified is He. "And the palm trees with their spathes." Here he says, "And the palm trees with their spathes." So this falls under this area. Discoveries related to quantum physics from the palm trees with their spathes. Then, "And grain with husks and fragrant plants." "And grain with husks and fragrant plants." God speaks to you about when He speaks to you. When the surah points to specific points, know that they are environmental balances. Imagine with me, the grains, the grain with husks. Imagine with me that these grains are also part of the balance of the reproduction of trees and the reproduction of corn. Imagine that you ate a fruit that had no seeds in it. It's extinct. It's gone. Where would you get it again? How would you bring it back? Just as God Almighty created man and taught him the ability to express himself, and made the sun and moon calculable, and made quantum physics with palm trees, He also made with grains, continuity in that environmental balance. So these grains, you cannot imagine their great role from the day God created the first version of creatures, the first version of the first tree, the first palm tree, from every fruit God created, the first version. What does the grain do in the continuity of this system? And the grain with husks, from it comes the husks and the fragrant plants. Of course, the fragrant plants alone, that's a world we can talk about. God says, "And gardens of fragrant plants." Perhaps we can talk about the effect of the special scents of each flower, or each fruit, or each natural perfume that God has placed. "And grain with husks and fragrant plants." God here gave you two things: grain and fragrant plants, just like the sun and the moon are calculated. "And the stars and trees prostrate." So the prostration here encompasses the sun, the stars, and the trees. Of course, I explained the stars and trees before in a video about the sea. I explained why God linked the trees on earth to the stars. What is the relationship of prostration? I explained this part before. What is the relationship of prostration to the stars in the sky and the trees on earth? "And the stars and trees prostrate." So here, grain and fragrant plants. What is the relationship of grains and the scents of fruits and flowers? Is the fragrant plant, or the good scents that spread in spring and for fruits, responsible for environmental balance? If these things had no scents, the fragrant plant of every tree, every flower, every fruit, had no scent, would there be a kind of environmental stagnation? So insects wouldn't smell, creatures wouldn't smell, beasts wouldn't smell, and therefore there wouldn't be pollination, integration, and environmental harmony. Imagine with me, the fragrant plant, this name, from which come the fragrant scents present in all. God created for every flower and every fruit a signature in its scent, a signature in its smell. You cannot, research can be done on the effect of the scent of each fruit. What does the scent of an orange do when you smell it? The scent of an apple, the scent of a strawberry, the scent of a flower. All these scents. God tells you that grain and fragrant plants are part of the balance. Something you don't see, which is the fragrant plant. You don't see it, you smell it. And something else you see, you see it, it causes reproduction. And grain and fragrant plants are from the balance and from the name of the Most Merciful. Then God begins to speak to humans and jinn in the dual form. They were speaking to two people together. And oh, how wonderful is Surah Ar-Rahman, and how wonderful is this passage, to the extent that it is repeated in Surah Ar-Rahman 31 times. Oh, God says to both of us, "Then which of the favors of your Lord will you deny?" Oh, how wonderful is "your Lord." "Your Lord" for both of you. They are the same. And here, what about the word "favors"? Because the word "favors" is also repeated a lot in Surah Ar-Rahman. It is present in the entire Quran, but the surah with the most "favors" in the Quran is 31 times. "Favors," "favors," "favors," "favors." Surah Ar-Rahman. By the way, this means, by the way, that if there is someone listening to me named Alaa, then this surah of the Quran, I am doing it in the service of personal names. When I analyze a person's name, because your name is a sound, the sound of God, the Most Merciful, Glorified is He, who ordained its existence. This sound has connections. So when I analyze a person's name, male or female, I start telling them the Quranic verses that develop them, purify them, connect them, and treat their negatives. So this is a piece of information that came along. A blessing for any woman listening to me named Alaa. I tell you that Surah Ar-Rahman, your name is mentioned in Surah Ar-Rahman 31 times. "Favors." Therefore, the name that will change your life is the name of the Most Merciful, personally. Of course, the name of the Most Merciful changes all our lives, because "Man He created man. He taught him speech." Then let's go back to the beginning. So God says, "Then which of the favors..." What is the difference between "favors" and "bounties"? Focus now. God is speaking here to whom? The jinn and humans. Because the word "bounties" is ours, belonging to humans. "Bounties" of God. Here God is talking about the sources of bounties, the primary sources from which bounties emerge. They are called "favors." What is the difference between "favors" and "bounties"? For example, you have a car with fuel that takes you to where you want to go and brings you back. This is called a bounty. The bounty is the final result that you enjoy. But does the state have oil wells? Can you do anything with these oil wells directly? No. These are called "favors." What are "favors"? "Favors" are the initial form. They come from "alaa" (favors), meaning first, or primary. They are the initial form of what later transforms into bounties. Therefore, the jinn use them, and we also use these "favors" with them. That is, the jinn use the primary materials. This is what I want to say. The jinn are not like us, sitting and processing the primary material, making something from it, and producing the final material called a bounty. The jinn use the primary materials directly. We can also use the primary material, by eating food directly, or by taking the direct material. So we share with them the word "favors." Therefore, God says, "Then which of the favors of your Lord will you deny?" And this verse is repeated constantly. God reminds them of something for both of them, and then says to them, "Then which of the favors of your Lord will you deny?" I imagine the jinn listening to the surah. What is this surah? It embraces us all. Surah Ar-Rahman embraces us because it is Ar-Rahman, meaning the one who holds the dual. He holds the thing and its opposite, the thing and its existing counterpart. So we, my friends, we also have a kind of selfishness. Look at what God says in Surah Ar-Rahman, and then I will address this point after the first time. "Then which of the favors of your Lord will you deny?" He speaks to you in detail. "He created man from clay like that of a potter." Pay attention to this part. All of this is related to what came before. "And He created the jinn from a smokeless flame of fire." Here he is speaking to both types. The mold called man, the human mold, and the jinn mold. This is from clay like that of a potter. This is from a sticky clay. And there is also sticky clay. So this is the third source form. And there is clay like that of a potter, and this is the highest of the three. What is "clay like that of a potter"? Focus on the precision, my friends. These are not words we pass by. These are verses and secrets. God says, "from clay like that of a potter." This is the raw material, the very first material. It will gather together. Meaning, we gather the clay from everywhere, it becomes mud. Then water is poured on it, and it becomes sticky clay. So here, the element of water is introduced. Then we take this sticky clay and shape it. Meaning, God shapes it, and at the same time heats it, and introduces the element of air and fire into it. Meaning, you have clay, with the element of water, with the element of fire, with the element of air. All these elements gather together, and this new mold, called "salsal," is formed. If you tap on it, meaning, imagine with you a pot, a pot, or a jug, or a pottery item. If you tap on it with your hand, what do you hear? You hear a sound passing through the internal voids of this pot, of this dried clay from the fire. This is called "salsalah." "Clay like that of a potter." Wait a moment. Do you know that God created you from clay like that of a potter? This word and this expression mean that you will become a source of sound production, "salsalah." Meaning, God returns to the beginning of the surah, Ar-Rahman. He taught what? The Quran, which is the source of sounds associated with the Most Merciful. Then He created man, taught him the ability to express himself. So the whole matter is, "And voices will be humbled for the Most Merciful." So when God creates man, specifically in Surah Ar-Rahman, He creates him from a material capable of producing sounds. What is this material? It is called "clay like that of a potter." Pottery has certain voids within it, so that it can produce different sound frequencies. If you hit the pottery from here, if you hit it from here, if you hit it from here, it will produce different sound frequencies. Since the surah talks about teaching the Quran, and about eloquence, and about these high frequencies, it brings you the material from which man was created, which has an auditory aspect: "clay like that of a potter." "And He created the jinn from a smokeless flame of fire." And what will make you know? By God, every word in the surah, I will try to go through the verses quickly so that we can reach. If I stop at every word, this surah could take us years. "And He created the jinn from a smokeless flame of fire." "Smokeless flame of fire." So you have the smokeless flame of fire with water, the smokeless flame of fire with air, the smokeless flame of fire with fire, the smokeless flame of fire with clay. These are the four categories of jinn. The jinn were created. Created from what? From "marg." What does "marg" mean? "Marg al-bahrain" (mingling of the two seas). Meaning, the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that is in the middle. Here is the fire, and here is the air. The fire, the part of the fire that is between the fire and the air is "marg." The "marg" between two materials, between air and fire. This material, which is "marg" from fire, from it the jinn were created. So the jinn were created from "marg." What is "marg"? "Marg al-bahrain" means the material, the material that

If it enters, it descends downwards. So, there are those that rise upwards, and these are called the Ma'arij. This is one of the beautiful names, "Dhu al-Ma'arij." Have you ever heard of this name? And you know Surat al-Ma'arij. It's a name like Dhu al-Fadl (The Possessor of Grace), Dhu al-Arsh (The Possessor of the Throne), Dhu al-Rahmah (The Possessor of Mercy), Dhu al-Ma'arij. It means He who possesses these ladders. These are ladders that the angels themselves ascend. They are called the Jariyat (the running ones), and the Jariyat run. So they run, but these are called the Jawari (the flowing ones). These are the whirlpools. These are called the Jawari. Imagine then that the vast sea in the world, if you look at it from above, has no mark. It's a liquid. Imagine that Allah has made marks in it, which are the Jawari al-Munsha'at (the created flowing ones) in the sea like flags. Ah, the mark here, beneath it, is such-and-such land, such-and-such fish. As if the sea had a geometric design, consisting of created flowing ones in the sea like flags. As if they were flags of the world. A country's flag is a mark that these are the designated people, or a specific species of humans. So it's like flags, just like the signs in the sky. So how can they be ships, vehicles, and liners? This is something from Allah, and all the commentators quickly passed over this verse. Al-Qurtubi, Ibn Kathir, and Al-Tabari, all the commentators said, "Ah, ships, move on. No, no, the Jawari." Hold onto the Jawari and go. You will find, "Fala uqsimu bil-khunnas al-jawari al-khunnas." These are cosmic things, natural things in the sea, as if they are cleaning the sea and washing it. They are huge whirlpools, enormous in size. If you were inside the sea, you wouldn't see them. You see them from above as if they are marks on the sea. Then He says, Glorified is He, "Then which of the favors of your Lord will you deny?" Everyone upon it will pass away. But there will remain the face of your Lord, owner of majesty and honor. Do you know the essence of Surat Ar-Rahman? "Dhu al-Jalali wal-Ikram" (Owner of Majesty and Honor). Even though Surat Ar-Rahman is the essence of the Quran. Focus with me on the essence within the essence. Surat Ar-Rahman is the essence of the Noble Quran for humans and jinn. Its essence is the name Ar-Rahman. When He does something, what is the end of that thing? Majesty and Honor. So Allah concludes the Surah. He closes the first section of the Surah. He says, because the first third of the Surah is cosmic, O people. Surat Ar-Rahman is divided into two unequal halves, divided into one-third and two-thirds. The first third is about the cosmic, merciful cosmic system, which does not falter. Everything in it is precise. The first third ends with: "Dhu al-Jalali wal-Ikram." So, the remaining two-thirds of the Surah talk about deeds and the interactions of creatures, humans and jinn. It will talk to you about "And for him who fears the standing before his Lord..." It will talk to you about the criminals, it will talk to you about the deeds, about Hell, it will talk to you about the interactions. The remaining two-thirds of Surat Ar-Rahman also end with: "Blessed be the name of your Lord, Owner of Majesty and Honor." So the name "Dhu al-Jalali wal-Ikram" is mentioned twice in Surat Ar-Rahman because it is the essence of Surat Ar-Rahman. But what is the difference between these two times? Anything that Ar-Rahman, Glorified is He, has done Himself in the universe, in existence, He has done it because He is "Dhu al-Jalali wal-Ikram." I will explain to you what "Dhu al-Jalali wal-Ikram" means. So the name "Dhu al-Jalali wal-Ikram" summarizes the deeds of Ar-Rahman. He says, "Ar-Rahman taught the Quran. He created man. He taught him speech." And He began to explain existential and cosmic matters, and in the end, He concluded it with: "And there will remain the face of your Lord, Owner of Majesty and Honor." So this is the conclusion of the name Ar-Rahman in the first third of the Surah. Then He talks about the deeds of humans and jinn. The second third begins. The remaining two-thirds begin. He says, "Everyone in the heavens and earth asks of Him. Every day He is in a state." These are the interactions of jinn and humans. Then, "We will attend to you, O你们 two weighty ones." Then, "When the sky is rent asunder and becomes rose-colored." He talks about the Hereafter. Then, "The criminals will be recognized by their marks." And He begins to talk about the people in Paradise. I will talk about them in a little while. All of this will conclude in the end with: "Blessed be the name of your Lord, Owner of Majesty and Honor." First, why is it "the face of your Lord" here and "the name of your Lord" there? It's the same name. Here it's "Dhu al-Jalali wal-Ikram," and there it's "Dhi al-Jalali wal-Ikram." But here it's "the face of your Lord," and there it's "the name of your Lord." Because existence and creatures, and the system, and the sun, and the moon, and the sky, and the earth are facing the face of Allah. This natural existence we live in, which embraces us as humans and jinn, is facing the face of Allah. So here He says, "Everyone upon it will pass away. But there will remain the face of your Lord, Owner of Majesty and Honor." This is the entire existence facing the noble face of Allah, Glorified is He. But within the details, among humans and jinn who are living and do not see Allah, Glorified is He, but they know Allah by sound, by name. Their interactions with jinn, when we talk about Allah, we are talking about the very small details within existence and the universe. We talk about Allah, Glorified is He, as the face of your Lord or by name. We use the name of your Lord among ourselves because the face of your Lord, the thing facing the face of Allah, is the entire universe. Therefore, after He spoke to you about the universe, the heavens and the earth, the balance, the sun, and the moon, He said, "And there will remain the face of your Lord, Owner of Majesty and Honor." But when He spoke about creatures and their interactions, He said, "the name of your Lord," because the thing we know about Allah in the very small domain we live in is the name of our Lord, the sound of "Dhu al-Jalali wal-Ikram." So here He said, "Blessed be the name of your Lord, the name of your Lord, Owner of Majesty and Honor." So what does "Dhu al-Jalali wal-Ikram" mean? This means that the name Ar-Rahman is accompanied twice by the name "Dhu al-Jalali wal-Ikram." Know that with hardship there is ease. I will give you an example. When Allah says, "Indeed, with hardship is ease. Then indeed, with hardship is ease." So Allah here in the verse "Indeed, with hardship is ease. Then indeed, with hardship is ease" tells you that any hardship comes with two eases. This is something in existence. Hardship comes with two eases. Imagine then, in Surat Ar-Rahman, how many times does the word Ar-Rahman appear? Once at the beginning of the Surah. So how many times does "Dhu al-Jalali wal-Ikram" appear? Twice. So Ar-Rahman, twice in different directions. He is "Dhu al-Jalali wal-Ikram" cosmically and existentially, and in the world of creation, He is "Dhu al-Jalali wal-Ikram." And in interactions, and the mistakes of beings, and reward and punishment, He is "Dhu al-Jalali wal-Ikram." So what is the story of "Dhu al-Jalali wal-Ikram"? Since this is the only name mentioned as a conclusion, an endpoint, the final point of the name Ar-Rahman, then this name is very great. Focus with me. The name Ar-Rahman is an absolute name. So what name will come with the name Ar-Rahman? When Allah mentions to you "Dhu al-Jalali wal-Ikram" as the final point of the name Ar-Rahman, and mentions it twice, once in the first section: "Everyone upon it will pass away. But there will remain the face of your Lord, Owner of Majesty and Honor." And once at the end of the Surah: "Blessed be the name of your Lord, the name of your Lord, Owner of Majesty and Honor." Mentioned twice as an endpoint or a final point, then you know immediately. Whenever you seek help with the name Ar-Rahman, see this gem. You will seek help with the name Ar-Rahman, and you will be amazed. So Allah will give you mercy, and you will be amazed. It will conclude with: "Blessed be the name of my Lord, Owner of Majesty and Honor." Meaning, Ar-Rahman, Glorified is He, does things in ways and connections that you cannot imagine. So in the end, when the thing happens in this way, or if you want it to happen in this way, call upon Him by the name "Dhu al-Jalali wal-Ikram." So you move between Ar-Rahman doing, the key is Ar-Rahman, the subject, the predicate is "Dhu al-Jalali wal-Ikram." Then Ar-Rahman is the subject, then the predicate is "Dhu al-Jalali wal-Ikram." Glorified is Allah! Ar-Rahman, Dhu al-Jalali wal-Ikram. The question is, what does "Dhu al-Jalali wal-Ikram" mean? We have ten beautiful names. I have detailed them in my latest book, "The Reference of the Ten Beautiful Names," which begins with "Dhu." "Dhu al-Arsh" (Owner of the Throne), "Dhu al-Quwwah" (Owner of Strength), "Innallaha lahu al-Rizq Dhu al-Quwwah" (Indeed, Allah is the Provider, Owner of Strength), "Dhu al-Rahmah" (Owner of Mercy), "Dhu Rahmah Wasiah" (Owner of Vast Mercy), "Dhu al-Fadl" (Owner of Grace), "Dhu Intiqam" (Owner of Retribution), "Dhi al-Tawl" (Owner of Bounty), "Dhu al-Jalali wal-Ikram" (Owner of Majesty and Honor), "Dhu al-Ma'arij" (Owner of the Ascents), which is in Surat al-Ma'arij, meaning the whirlpools I told you about. "Dhu Maghfirah wa Dhu 'Iqab Alim" (Owner of Forgiveness and Owner of Painful Punishment). So you have these beautiful names from the category of "Dhu." Among them, there is one gem, the name "Dhu al-Jalali wal-Ikram." What is the meaning of "Dhu al-Jalali wal-Ikram"? First, let's take "al-Jalali wal-Ikram." What are these two words? Because these are, you know, like the sun and the moon, love. Like love and fragrance. Like jinn and humans, two things. Because Surat Ar-Rahman is built on two things. The balance, one thing and another. Here you have one thing and another, which are "al-Jalali wal-Ikram." Of course, even here, the commentators made mistakes, and people on YouTube say, "Al-Jalali" means greatness, and "Al-Ikram" means generosity and giving, and that's it. No, no. "Dhu al-Jalali." What is the meaning of "Al-Jalali"? The word "Jalla" means to manifest, to reveal. This sound means change. That the entire universe is in a state of constant change and perpetual change. Didn't He say, "Everyone upon it will pass away. And there will remain the face..." Do you know when we say the stable and the changing? That everyone upon it is changing, and the face of your Lord will remain. So what is the meaning of "Al-Jalali"? "Dhu al-Jalali." So "Al-Jalali" here does not mean greatness. Okay, it means greatness. So what is the meaning of the name "Al-Azim" (The Great)? So is "Al-Jalali" the same as "Al-Azim"? This is one name, and this is another word. They have nothing to do with each other. Do not mix the meanings of words. "Dhu al-Jalali." What is the meaning of "Al-Jalali"? Change. Allah is the initiator of change. So the entire universe is changing. Look at the sea, you see the waves moving. You look at the wave, and you turn your face, and you look again, and you see another wave. The clouds, everything is changing. So the entire universe is in a state of change, all changes. "Dhu al-Jalali," the Owner of changes. "Dhu Maliki al-Taghayyurat" (Owner of the changes). And "Al-Ikram"? Things, when they change, Allah refines them and honors them always, and elevates something from them and honors it. So always, any process of "Jalali," any process of change, involves something being honored and elevated. "The good word ascends, and the righteous deed He raises it." So always, anything Allah changes, it means that a process of honor will occur. So He is "Dhu al-Jalali," the process of change and changes, and "Al-Ikram," the process of honor. "Al-Ikram" here does not mean generosity and giving. It means that the thing becomes dignified in His sight, and Allah honors it. "Indeed, the most noble of you in the sight of Allah is the most righteous of you." So, if here, the name Ar-Rahman brings about changes in the universe, the name responsible for these changes and explaining them is the name "Dhu al-Jalali wal-Ikram." And these two words always come together: "Al-Jalali wal-Ikram," "Dhu al-Jalali wal-Ikram." The word "Al-Ikram" does not remind you of anything? Wait a moment. The word "Al-Ikram." "And We have certainly honored the children of Adam." What does that mean? That there are humans, jinn, and creatures. So We made certain changes, and We honored the children of Adam. Meaning, there is a change that leads to honoring certain things or certain elements. Focus now. Surat Al-'Alaq. "Read, in the name of your Lord who created. He created man from a clinging substance. Read, and your Lord is the most noble. He who taught by the pen. Taught man that which he knew not." Notice here, "Read, and your Lord is the most noble, who taught..." We agreed in Surat Ar-Rahman, who teaches? Ar-Rahman taught the Quran. So who is the name that teaches man? The name Ar-Rahman. Very good. When you go to Surat Al-'Alaq, you will find Allah saying, "And your Lord is the most noble, who taught by the pen." So the name "Al-Akram" is responsible for teaching, for the process of teaching by the pen. So the name "Al-Akram" will be subordinate to the name, what name? The name Ar-Rahman, because He is also responsible for teaching. This name. Notice now. We said "Al-Akram" under the name Ar-Rahman. Allah says at the end of the name Ar-Rahman, "Dhu al-Jalali wal-Ikram." So here, "Al-Akram" and "Al-Ikram" are the same root. This means that the name Ar-Rahman, in the end, will lead you to what? The name Ar-Rahman will teach you and set your balance straight. It will lead you to what? To honor. Look at the first word of the Surah, Ar-Rahman. Look at the last word, Al-Ikram. Here Ar-Rahman, here Al-Ikram. This means that whoever walks in the path of Ar-Rahman, and becomes a servant of Ar-Rahman, and becomes among the category of the righteous, and walks according to the Quran, and the speech, and all these matters, and learns them, whoever walks in the path of Ar-Rahman will ultimately reach honor. "Blessed be the name of your Lord, Owner of Majesty and Honor." So, Ar-Rahman leads you to honor in the end. Very good. Now, let's move to an important point. We said that the name Ar-Rahman, people exist in life, interacting with Ar-Rahman. Their name is the righteous. Therefore, Allah says, "The Day We will gather the righteous to Ar-Rahman as envoys." Oh, wow! Oh, wow! The Day of Resurrection. Imagine on the Day of Resurrection, everyone is afraid of their deeds, their judgment, punishment, and their fate. And you are being hosted and called to meet Ar-Rahman by the name Ar-Rahman. Meaning, the meeting will be under the hospitality of Ar-Rahman. So Allah says, "The Day We will gather the righteous to Ar-Rahman as envoys." Imagine being called, "Come aside, come with us from the midst of global anxiety. Come, Ar-Rahman is inviting you." Ar-Rahman, whom you understood the meaning of His name in this world. You understood that the balance, if you maintain the balance, then your relationship with Ar-Rahman is good. If you mess up the balance, it's like you are Satan, the most rebellious creature. Satan is rebellious to Ar-Rahman. So whoever follows Satan is moving away from Ar-Rahman and messing up the balance. Imagine you are maintaining the balance, maintaining the connections, not cutting off the connections around you. You are among the righteous. So under whose hospitality are you? Ar-Rahman. So here, Surat Ar-Rahman gives us a reward. Wow, the reward in Surat Ar-Rahman. You won't find it anywhere else in the Quran. Allah says, "And for him who fears..." And He begins to detail, because Surat Ar-Rahman will give this person a great space. Who is this person? "And for him who fears the standing before his Lord, two gardens." The verse from verse 46 until the end of the Surah. This person, and his two gardens. He actually has four gardens. Double duplex. He has four gardens. Two gardens above, in a very high place, and two gardens below. Because Allah says, "And for him who fears the standing before his Lord, two gardens." And He details for them. Then He says, "And below them..." meaning, lower. So Allah says, "In lofty gardens, O people." There are lands in Paradise above. You look at the clouds, you look at the stars. There is emptiness. You are on the ground. Imagine in the Hereafter, there are lands above. Meaning, near the clouds, there is a huge expanse of land, suspended in the air, a garden. Its owner is on it, and it has waterfalls and rivers. And below it, when you look at this suspended land, this high suspended land, the garden, when you go down, you find it is spread out, or suspended over a lower garden, beneath it, also belonging to the same person. Meaning, he has two gardens above, and below them, meaning lower, two gardens. So he has four. And He begins to detail for you. Because, the question is, why will Surat Ar-Rahman dedicate space from verse 46 to verse 78 about this person and his gardens? Wow, this means, your excellency, that after Ar-Rahman, Glorified is He, created existence, the sun and the moon according to a calculation, the stars and the trees, and the entire Ar-Rahmanic system that He created, so that you see the work of Ar-Rahman more and more, and see the amount of things you can enjoy absolutely, you must enter the station of this person, who is the person who fears the standing before his Lord. So this person will enjoy a level of technology in his gardens, in his four gardens, that is unimaginable. Therefore, Surat Ar-Rahman dedicated a complete space, almost more than the last third of the Surah, about this person and his four gardens. I am looking for this person, because anyone who is referred to in the Quran, you find a reference to him in another Surah. You know who he is, and he is mentioned. He was mentioned in Surat Ar-Rahman, and he was mentioned in Surat An-Nazi'at, and he was mentioned as belonging to a category called the righteous. This is the talk. Focus with me. First, this person, this hero in Surat Ar-Rahman, is one of the category of the righteous. "The Day We will gather the righteous to Ar-Rahman as envoys." So this person is from the group of the righteous. Wait a moment. So he is from the group of the righteous. This person, go to Surat An-Nazi'at. Allah says, "But as for him who feared the standing before his Lord and restrained himself from [evil] inclination, then indeed, Paradise will be his refuge." So he is here in the Surah... He was mentioned in Surat An-Nazi'at, and he was mentioned in Surat Al-Ghashiyah, and he was mentioned in Surat Ar-Rahman. This person, I ask Allah, Glorified is He, to make us among those who fear His standing, and for him who fears the standing before his Lord, two gardens. By the way, here He did not talk about deeds. He did not say he did this and that. He said, "who fears." Just a feeling. The price of this feeling is four gardens, the extent of which only Allah knows. Four. Do you know what Paradise means? There, Paradise is like a country, a vast country. Four gardens. Gardens like four countries. And two of them are suspended in the air. I say this because this person, who is in Surat Ar-Rahman, "And for him who fears the standing before his Lord," feared. This is the feeling. The feeling is the strongest feeling within you. Because when he feared the standing before his Lord, it means all his deeds are correct. Because whoever fears, you will not find him stealing, deceiving people, eating [unlawfully], or oppressing. All deeds will be corrected if the thermometer of fear is adjusted to mercy. "And for him who fears the standing before his Lord." Just the feeling. The price of the link, the connection of all links. This feeling of fear shows you that the feeling of fear is the most precious feeling within you. As soon as you fear, immediately turn to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord, two gardens." The verse. He did not say, "who did and accomplished and counted his deeds." He said, "And for him who fears the standing before his Lord." You know, to the extent that in other Surahs, like Surat Qaf, He says, "Whoever fears Ar-Rahman in secret." Again, fear. This is the essence of fear, a high degree of fear, a noble degree within fear. "Whoever fears Ar-Rahman..." So this means the feeling of fear within you is the most precious feeling. As soon as you fear, immediately go to Ar-Rahman, Glorified is He. This is the best solution or the best key to go to Allah. The feeling of fear. "And for him who fears the standing before his Lord,