Is "REINCARNATION" in the Bible? part 2

I'm at peace, so this is going to be part two on his reincarnation in the Bible. I've already touched on most of the topics in regards to this issue in part one, about Elijah being reincarnated as John the Baptist, about Solomon being reincarnated as Christ. Now, we won't touch on the sentiment that Adam is one of the lives that was that Christ lived prior to him, you know, coming back as Christ, which is also, you know, part of the reincarnation doctrine that a lot of these cats teach in these camps. They say that he was Adam, then he was Isaac, and then it was Solomon, and came back as Christ. These, these are the doctrines. All right.

I just want to make sure that I go through it thoroughly for a lot of brothers who, you know, are thinking about coming into the knowledge. Like I said, this is a pro-truth channel. I don't ask anything of brothers. All I, all I do is I present the information, right? It's up to you to discern and decipher what's best for you, and the Most High guide you. But anyway, we're in Romans the fifth chapter, fourteenth verse. And, you know, we could start at verse 12. It says, verse 12, it says, "Wherefore, as by one man sin entered into the world, that talk of my Adam, and death by sin; and so death passed upon all men, for that all have sinned: For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who was the figure of him that was to come."

So, point being is this: I'm not going to get into the earlier concept of what it was in reference to, but it wasn't reference to the, the natural sin of man that was imputed on man that brought about death because of the choice of Adam and Eve. Now, you have the Mosaic law that was brought in under Moses, which is a whole different level of infraction against the Most Honorable. Point being is this: menus this scripture in verse 14, that Adam was the figure of him that was to come, to try to imply that Christ was Adam in a form of life similar to Solomon. No, Christ never sinned, ever. Scriptures tell you that throughout the Bible. So, no, he's not, he was not Adam in a previous life. When it said that Adam was a figure of him that was to come, it means that he was a precursor. Okay? You had to have Adam so that you could have Christ. The reason why Christ had to come in the flesh is to offset what Adam did, not to, not to be reincarnated. All right? It doesn't make any sense. So, you mean to tell me that Christ, the Spirit of Christ, the soul of Christ, which is a pure soul, a pure spirit, which is the Word itself, is going to, is going to listen or hearken unto Satan? No, sir. But, you know what, let's continue on. All right.

So, now this is Hebrews the fourth chapter and the fourteenth verse. Remember, once again, Adam brought sin into the world. Okay? Now, Hebrews chapter 4, verse 14: "Seeing then that we have a great high priest, that is set on the right hand of the Father. Let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."

So, I say all that to say this: one of the main tenets of the, of the reincarnation doctrine that the debt brothers teach, but at these camps teach, is that, you know, when you're reincarnated, you live the same life over and over again because you have the same spirit. Well, that doesn't make sense. If Christ was Solomon and Adam in the previous life, and those men sinned grievous sins, both of those men were idolaters, worshipping other gods, and I mean that, which is the worst sin. And meanwhile, you come back as Christ and then don't sin? So, something is rotten in Denmark with that philosophy. All right.

So, now this is Second Ezra, back in the Apocrypha, when Second Ezra, the third chapter and the twentieth verse. Well, you know, we can start at verse 19. It says, "And I glory went through four gates of fire, and an earthquake, and of wind, and of coal, that thou mightest give the law unto the seed of Jacob, and diligence unto the generation of Israel. And yet tookest not away from them a wicked heart." So, he's talking about when he gave the nation of Israel the Mosaic law, he gave them the law, the first, in the first covenant, which was a fleshly covenant, "that thy law might bring forth fruit in them. Verse 21: For the first Adam, having a wicked heart, transgressed, and was overcome: and so be all they that are born of him."

So, this is what this is what Christ meant in John the third chapter when he told Nicodemus that you have to be born again. All right? Because you have the fleshly birth, but you have to have the spiritual rebirth, right? In order to be under the order of the second Adam, who was Yahshai. Okay? The term Adam just means man. Just because he's called the second Adam doesn't mean that he's Adam reincarnated. Okay? Christ was, Christ was sent down to offset what Adam did in regards to his sin. Okay? In order for men to enter into paradise, they have to be under the order of Christ, the second Adam, not the first Adam, that fleshly Adam. So, no, Christ could not be Adam reincarnated because if he was, he would have the same exact spirit of Adam, that's, that spirit being a spirit of idolatry. All right? And that's only according to the tenets of reincarnation that a lot of these, these brothers teach. Okay? Or that is taught in Hinduism. Anyway, this is Second Ezra, chapter 4, verse 30. It says, "For the grain of evil seed has been sown in the heart of Adam from the beginning, and how much ungodliness hath it brought up unto this time?"

So, Adam was so wicked that it literally laid the groundwork for everything wicked to come thereafter. Okay? So, no, you can't be that wicked and have a wicked heart to turn my heart in the scriptures, meaning your mind, and then come back and be perfect like Christ. No, sir. "And how much shall it yet bring forth until the time of threshing come?" In other words, the reason why you're gonna have people who live under the order of Adam, it's because they have to fulfill prophecy. And, you know, certain people have to be put to death when the time comes. All right? Pursuant to Revelation the nineteenth chapter, you know, the time of the threshing, or Matthew the twenty-fourth chapter. All right.

So, now this is going to be First Corinthians the fifteenth chapter. This is another chapter that I think of when these brothers brought up asking me about. So, let's, I start at verse, start at verse 3: "For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures." You could read about who he died for in Acts the fifth chapter, thirty-first verse. "And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, Cephas being Peter; then of the twelve: meaning Twelve Apostles. After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep." Meaning they died, they passed away. "And that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time." Before I am the least of the apostles, that I'm not meet to be called an apostle, because I persecuted the church of God. You know what, Paul was somebody who killed the early followers of Yahshai. Okay? But by the grace of the Most High, I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of the Most High which was with me."

So, when Paul says the grace of the Most High, talking about the spirit that was given unto him when he saw Christ. I believe in Acts the ninth chapter, Acts the twenty-second chapter, and Acts the twenty-sixth chapter. But you brothers could look that up on your own. All right? When he saw Christ, he was given a certain spirit that galvanized him to, to follow that path. "Verse 11: Therefore whether it were I or they, so we preach, and so ye believed. Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?" Once again, brothers, when it talks about people coming back, it's talking about resurrection, it's not talking about reincarnation. All right? You guys keep trying to intermingle that concept in there, man, and you really don't understand what you're doing when you do that. "For if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he whom he raised not up, if so be that the dead rise not."

Well, if the dead rise not, then it's not Christ raised. And if Christ be not raised, your faith is vain. You are yet in your sins. In other words, in order for Christ to have been relevant, to have been an entity that should be believed upon, here, he must have been resurrected from the dead, not reincarnated. Resurrected. Okay? That's what, that's what the Bible is about. Like the brother in common said, if you don't believe in reincarnation, then you don't, you know, you don't really believe in the Most High. No, bro, it's about resurrection and not about reincarnation. "Verse 17: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished." Meaning those who died believing in him, whether they be martyred or whether they died natural deaths. "If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the firstfruits of them that slept."

In other words, what Christ was the first that had been resurrected, so that's the hope of all those that are asleep, meaning have died in his name. Not reincarnation, resurrection. "For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive." So, Christ was created to offset Adam, not to be a reincarnation of Adam. All right? Once again, in, in, in that doctrine and that belief of reincarnation, they claim that you have the same spirit as in a previous life, right? So, Christ is totally disparate from Solomon and Adam, so it doesn't make any sense. Okay? Anyway, "But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming." Once again, that goes back to Revelation 1 and 7. When Christ comes back, everybody that sees him, even those that pierced him, everybody who sees him, both good and bad, they're going to be risen from the dead. Okay? "Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death."

When it says the last enemy that shall be destroyed is death, it's talking about when, at the second resurrection. All right? As per Revelation the twentieth chapter, after the second resurrection. I mean, pardon me, after the second resurrection. "For I have put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all." Else, what shall they do which are baptized for the dead? If the dead rise not at all, why are they then baptized for the dead? You know what, let's go to Second Maccabees real quick.

All right, so now we're in Second Maccabees, the twelfth chapter, sigh number 38. It says, "So Judas gathered his host, and came into the city of Adullam. And when the seventh day came, they purified themselves as the custom was, and kept the Sabbath in the same place. And upon the day following, as the use had been, Judas and his company came to take up the bodies of them that were slain." When it says Judas, it's talking about Judas Maccabeus. All right? For those who have a King James 1611, or who have the Apocrypha, it's talking about Judas Maccabeus. All right? So, when Second Maccabees, twelfth chapter, Judas and his company came to take up the bodies of them that were slain, and to bury them with their kinsmen and their fathers' graves. Now, under the coat of everyone that was slain, they found things consecrated to the idols of the Jambnites, which is forbidden, which is forbidden the Jews by the law. Then every man saw that this was the cause wherefore they were slain. So, in other words, do this Maccabees and his hosts, they found many Israelites who had been killed, and when they were about to bury them, they saw within their vestures, within their coats, that they had idols there. And they said, "Okay, this is why the Lord allowed them to get slaughtered." "All men therefore praising the Lord, the righteous judge, who had opened the things that were hid, they took themselves unto prayer, and besought him that the same committed might holy be put out of remembrance. Besides that, noble Judas exhorted the people to keep themselves from sin, for so much as they saw before their eyes the things that came to pass for the sins of those that were slain. And when he had made a gathering throughout the company to the sum of two thousand drachms of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly. And that he was mindful of the resurrection."

The resurrection. So, in other words, when Judas saw these people who had been killed, and, you know, they had idols, he decided not only to bury them properly, but to send an offering for them to be mindful of the resurrection. Why would he do that if they were just gonna be reincarnated in the third or fourth generation anyway? "For if he had not hoped that they that were slain should have risen again, it had not be will not be reborn in another body three generations from now, risen again, it had been superfluous and vain to pray for the dead. And also in that he perceived that there was great favor laid up for those that died godly. It wasn't holy and good thought, whereupon he made a reconciliation for the dead, that they might be delivered from sin." So, why would he pray for the dead that they be delivered from sin, brothers, if they just gonna be reborn again? Hmm. And when I say be born again, I'm talking about in three to four generations, like they teach in regards to the reincarnation doctrine. Hmm.

All right, so now we're back in First Corinthians 15 chapter. We're gonna jump down to verse 35. It's gonna say, "But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die." In other words, in order for for a body to be risen up, it has to be dead. All right? It's not going to be reincarnated. A different body's not going to be reincarnated, right? Please understand this, brothers. I mean no disrespect. I'm not, I'm not trying to attack people's intelligence. But if you live fifty, a hundred times, what body are you going to be reading car? Are you going to be resurrected in? Please break that down for me. Anyway, "And that which thou sowest, thou sowest not that body that shall be, but bare grain it may chance of wheat, or of some of the grain: But God giveth it a body as it hath pleased him, and to every seed his own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of fowls."

So, that right there destroys the, at least from a biblical perspective, that destroys the, the Hindu or the Far Eastern concept of resurrection. A part of me, of reincarnation, that you're born, and that you could be born into different animals and all this other craziness. "Verse 40: There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the Sun, and another glory of the Moon, and another glory of the stars: for one star differeth from another star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption."

In other words, what, when, when the resurrection comes, the people are going to receive what's known as the celestial body, which is the same body that Christ had when he was resurrected, which is the same body that Adam had, Adam and Eve had before their fall, which is the same body that the angels had who came to speak to Abraham. Remember the angels that came to speak with Abraham, and they asked for some food, now before they destroy Sodom and Gomorrah? Laughter that is the celestial body. All right. All right, just to show you what I'm referring to, when you go to Luke the twenty-fourth chapter and sorry, thirty-sixth verse: "And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts or why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he showed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures."

See, once again, God, this is why when you go through the Gospels, oftentimes the disciples will ask him, ask Christ, so many silly questions, quote-unquote, silly questions, because they will not learn. They didn't understand the prophecies. All right? People are under the perception that the disciples understood everything already. They didn't. They had to constantly be elucidated by Christ. And then finally, in Acts the second chapter, he had to give them the Holy Spirit. All right? And even then, later on, they had to have counsels about certain things. All right? So, a point being is, what the celestial body is, which you get after the resurrection, there is no reincarnation. You don't, you don't die and come back with another fleshly body, and then another regular fleshly body, another regular fleshly, or, okay, natural body. All right? You die, your body goes on the ground, and then on the day of resurrection, you'll either get the celestial body, or, you know, you're gonna be sent to, you know, you're gonna be sent to torment. But anyway.

All right, so now this is Philippians third chapter, twentieth verse. It's gonna say, Philippians 3:20-21: "For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself." In other words, what, in order for Christ to be able to subdue the nations, like it tells you in Psalms the second chapter, he has to have the glorious body. Okay? And that's what the elect are going to get. They're going to get the glorious body. That's how they're going to be able to conquer those to be ruled over. Okay? That's what Paul was speaking about, the celestial body, and that had, that happened after the resurrection, not the reincarnation. All right.

All right, so now there's going to be another passage on the resurrection, which is going to go into detail about the first resurrection and how it's going to occur, what's going to happen to those who are dead. It's not going to talk about no reincarnation, it's going to talk about the resurrection. So, let's see what it says. First Thessalonians chapter 4, verse 13: "But I would not have you to be ignorant, brethren, concerning them which are asleep, meaning dead, that ye sorrow not, even as others which have no hope. For if we believe that that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first."

All right, guys, once again, the dead in the Most High shall rise first. Okay? It doesn't say gonna be reincarnated. They're gonna rise. Anyway, "Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words." This is Paul talking about the first resurrection. Okay? So, let's get in Revelation now.

All right, so this is Revelation the twentieth chapter. We just read from Paul about how the first resurrection is going to occur. It's going to go into the rulership. This is important because it's going to transition over to another premise that I'm going to go to next. So, Revelation the twentieth chapter and the fourth verse: "And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years."

So, now I wanted to get this because it talks about the thrones, and they sat upon them. This is after the resurrection. Okay? The resurrection. So, let's go to Matthew the nineteenth chapter now. Matthew chapter 19, verse 27: "Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me in the regeneration when the Son of man shall sit in the throne of his glory, he also shall sit upon twelve thrones, judging the twelve tribes of Israel."

So, brothers, when it says regeneration, it's not talking about reincarnation. They're talking about the resurrection. Okay? Matthew 19 and 27 to 29 is in reference to Revelation 20 and 4. It's not talking about regeneration being a reincarnation. It's talking about the regeneration being the resurrection. Okay? After the first resurrection, when this, when the first, when the initial dead are risen, then they're gonna have a chance to reign on their thrones. Not talking about no damn reincarnation. Anyway, "And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first."

So, you know, in the previous birth, when he says, "And everyone that hath forsaken houses, or brethren, or sisters, or father, mother," what's that talking about? You're talking about the love and the care of this world. That's why it's brothers, man. You got to make sure that you put the Most High first because Satan will work through these different factions. They'll work through your family, or he'll try to work through your family, through your job, through your woman, anything. All right? Even your child. All right? Look at Tyrese. He put, no, he made his his daughter an idol. Something like that. Very, very, that's that very crucial. You have to be careful with that because that type of person, not to say that he would do that, but a person like that will kill their child. Yeah, with the attitude, if I can't have my child, nobody can have her. Not to say that he would do that, I hope that he wouldn't. But when I see people act like that and put their child on a pedestal, that's the type of energy that, you know, that that is approaching. It's approaching that sentiment. All right. All right.

So, now this is another verse where we see the use of the term regeneration. And once again, it's not talking about reincarnation. It's talking about a renewing through the Word, through the Holy Spirit. All right? Now, in this context, it's not talking about the resurrection. In this context, in Titus the third chapter, in the fifth verse, it's talking about a renewing of your spirit through the Word, right? Like that awakening, that enlightenment that one receives when, you know, when the, when the Most High activates their soul, when he, when he activates their spirit, when they're, quote-unquote, born again. So, anyway, let's get it. Titus the third chapter, in the third verse, start at verse 3: "For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. Yeah, sounds like the, sounds like the so-called black man today to me. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost."

So, once again, bros, when it says regeneration here, it's not talking about reincarnation. It's talking about the washing through the Word. Okay? Well, let's, let's get that. Let's continue on. So, this is Romans chapter 12, verse 2: "And be not conformed to this world: but be ye transformed by the renewing of your mind." Okay? It's not talking about reincarnation, like we just read in the previous scripture in Titus, the renewing, right? By the Holy Spirit, "that ye may prove what is that good, and acceptable, and perfect, will of God." All right.

So, let's get another one. All right, now this is Hebrews the tenth chapter and the twenty-second verse. It says, "Let us draw near with a true heart," meaning a true mind, "and full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water." All right? That's what the concept of the regeneration, the spiritual regeneration, is. All right? That Titus the third chapter was talking about, talking about being cleansed through the Holy Spirit, means cleansed, you know, a rightful understanding of the Word. All right? And then casting off all those negative thoughts, the hatred that you have for your brother. That's why the so-called black man's always has such a negative eye for his brother, man, because people, particularly so-called black men, is in a very low estate right now, okay? Do the ignorance and do a lack of knowledge of his own history and his own culture. But let's continue on. I know this is John 15 chapter. We'll go to the third verse. "Now ye are clean through the word which I have spoken unto you." Okay? That's what, that's why that imagery of the washing, right there, renewing, you understand? It's talking about the Word, Lord, and not talking about reincarnation, brothers. Okay?

All right, so now this is one of the main scriptures that brothers used to push the reincarnation philosophy, just in Numbers in the 14th chapter and the 18th verse. Let's see what it says. Says, "The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation." All right? No, for those you who don't know, this is what's taught in many of the, the Israelite camps that descend from One West. By all One West, it, they taught that they reincarnate every three to four generations. Now, as we know, that makes absolutely no sense. Even if you were going to teach reincarnation, it wouldn't, the Hindu philosophy would make more sense that you're reincarnated from a person to an animal based on your conduct, and then another animal. But to say that you're reincarnated every third to four generations, number one, and you have to be written. And also part of the doctrine that you're reincarnated in your seed line. So, number one, you can't be reincarnated every third or four generations because your third generation is your grandson. That's number one. That's number one. Or even a four generation is your great-grandson. And there are many people who live to see their great-grandson, if people will even live to see their great-great-grandson. Okay? That's number one. Number two, if you have multiple sons, which son you get a reading card to? Are you gonna say that, well, you know, the Most High, he could break up your spirit, break it up like a pizza? Okay? So, you know, you're not learned, you're asking that question, you're not learned. Lord, dice up your soul just like a pizza. So, if you got eight sons, you know, oh, eight grandsons, it's like a pizza. So, the eight will make up like that, man. That's what, that's what happens when you, when you adhere to a lie. And, you know, a lot of, a lot of these brothers are very young, and they're very impressionable. So, that's why I made this video off of some of the comments that I read when I went back to that video, 'cause I like, I said, I wasn't getting all the responses. And when I read it, I'm like, you know, let me do a video on this. And then brothers keep asking me about this Bible series. Anyway, so let me just handle this right quick. But yeah, that's number one. Number two, I would assume, according to the doctrine, that women also get reincarnated. So, one must, we know this, how does the woman get reincarnated, seeing as she does not carry the seed? Right? So, I mean, there's just so many holes in that once you sit back and you actually meditate on it. And once again, that's why I make videos on it because I know a lot of these younger brothers do not meditate on things. They just regurgitate. Okay? They don't ruminate, they regurgitate. And you can't do that. You have to be a thinker. This is, this is, you know, when you're in this knowledge, this is a, this is an intellectual pursuit, not just a spiritual pursuit. Okay? Zeal is not enough. All you are, if you're very, if you're zealous, is a cult member. Anybody can be zealous. So, no, you cannot be reincarnated every third or fourth generation. That's nonsense. Anyway, let's get another one.

All right, so now this is in the book of Job, the 42nd chapter. Let's see what it says, starting at verse, sorry, verse 12: "So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses. He also seven sons and three daughters." So, you know, that's interesting. Job has seven sons and three daughters. So, I mean, by the time you get to your grandchildren or great-grandchildren, you might have 55 great-grandsons. So, who are you getting reincarnated into? That's my question for the foot up brothers who adhere to that doctrine. If Job had, let's say, Job had, you know, says here Job has seven sons. So, let's say that each one of his sons had had three sons. So, now we're talking about 21 grandsons. And let's say each one of his 21 grandsons had three sons. So, now we're talking about what, 63? 63 great-grandsons. So, that's the fourth generation. So, let's say hypothetically speaking, which one of them 63 grandsons is Job getting reincarnated to? Break that down for me, all you reincarnation experts out there. But anyway, let's continue on. "He also seven sons and three daughters. And he called the name of the first Jemima; and the name of the second Kezia; and the name of the third Kerenhappuch. And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren. After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations."

So, wait a minute. Job lived to see four generations after him. I thought he was won't be reincarnated by now. So, Job died being old and full of days. All right.

So, now, now, when Deuteronomy 33rd chapter, there's another scripture that's often used by brothers to promote reincarnation. Let me see here. Deuteronomy 33 and 4: "And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together." The this scripture is often used to, to promote that Moses, because it said that he was king, or because the scripture allegedly states here that he was king, and Joshua, that when he died, he was reincarnated as King David. And then for those who don't know, for a lot of these camps, they, some of them still adhere to the notion that after he came back as David, that he was reincarnated as one of the elders, and one of these, one of the old Israelite schools named my shop. Well, first off, in Deuteronomy 33 and 4, where it says, "Moses commanded us a law, even the inheritance of the congregation of Jacob. And he was king in Jeshurun, when the heads of the people and the tribes of Israel got together." Did he? In verse 5, it's not talking about Moses, it's talking about the Most High. All right? Not talking about Moses. Israel never had a king until Saul. And the proof of that is when you read First Samuel 2:8. Okay? Israel never had a king until Saul. Moses was not a king. When it says he was king, it's talking about the Most High. So, no. Well, let's continue on.

All right, so right now, we're in Ecclesiastes a twelfth chapter and the seventh verse. All right, it's gonna say, and right now, by the way, now I'm just gonna end this with some scriptures that blatantly just tell you that we live our life and then we pass on. The flesh goes into the grave, it rots, and the spirit goes back to the spirit world to await that they have judgment. So, we'll start at Ecclesiastes 12 and 7: "Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it." All right, very straightforward.

All right, so now we're in Ecclesiastes the third chapter. It is, this is a chapter which I'm sure that most brothers who've read Ecclesiastes know. It tells you blatantly what happens to you when you pass away. So, let's get it. Third chapter, nineteenth verse: "For that which befalleth the sons of men befalleth beasts: even one thing befalleth them: as the one dieth, so die the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity." Meaning what? The same thing that happens to beasts is what happens to men, meaning we all die because we have flesh. Okay? So, now, "Verse 20: All go unto one place." I'm gonna read it again. "All go unto one place." Okay? So, not to go, that is a whole other topic. But the concept, the Christian Church concept of heaven and hell, that's not, that's not scriptural. And, you know, not to go there, not to digress, but the Christian Church that comes from the Babylonian mystery school system. Okay? The Christian Church is an offshoot of the Catholic Church. That's, that's where you get the concept of heaven and hell from. If people after they died, if they went to heaven and hell, then there would be no need for a Judgment Day. Okay? It's only one place, it's the spirit world. Now, there's different chambers in the spirit world, but there's only one place. Anyway, "All are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of beast that goeth downward to the earth?"

So, once you pass away, your body goes in the ground, your spirit ascends to the spirit world. Okay? So, no, the spirit of beast is not just like if, you know, how they say all dogs go to heaven. No, they don't. All dogs don't go to heaven. Once your dog is gone, it's gone. It's not gonna be any judgment for dogs. It's not gonna be a Judgment Day for dogs and cats and parakeets. All right.

All right, so now, when Hebrews the ninth chapter and 27th verse, most of you brothers who read the, who read the Bible and who understand reincarnation is not in the Bible, you already notice verse. Hebrews chapter 9, verse 27: "And as it is appointed unto men once to die, but after this the judgment." So, Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation." So, that was talking about Christ in his second coming. Point being is verse 27 though. "And as it is appointed unto men once to die, but after this the judgment." Okay? When you pass away, you're in the spirit world awaiting Judgment Day. That's it. Okay? There's no reincarnation, brothers. All right.

So, now we're back in the Apocrypha. We're in Wisdom of Solomon chapter 16. There's another scripture that most brothers who, if you have a King James 1611 Bible and you read it, if you've read Wisdom of Solomon, the sixteenth chapter, you know that it tells you in verse 14 what happens to you when you die. But, you know, for context, we can start it, you know, around the ninth verse, because it's talking about the plagues in Egypt again. It says, "For them the bitings of grasshoppers and flies killed neither was there from any remedy for their life; for they were worthy to be punished by such. But thy sons not the very teeth of venomous dragons overcame: for thy mercy was ever by them, and healed them. For they were pricked, that they should remember thy words, and were quickly saved: that not falling into deep forgetfulness, they might be continually mindful of thy goodness. For it was neither herb nor mollifying plaster that restored them to health, but thy word, O Lord, which healeth all things. For thou hast power of life and death: thou leadest to the gates of hell." When I said to the gates of hell, it was talking about to death. It's not talking about to a realm called hell. The term hell just means the grave. Okay? "Thou leadest to the gates of hell and bring us up again." Talking about what? Resurrection. Okay? Resurrection. "Or if body is near death, according to the will of the Most High, they can be revived." Now, talking about reincarnation. "Verse 14: A man indeed killeth through his malice, and the spirit when it hath gone forth returneth not, neither the soul received up cometh again."

Brothers, I can't get much clearer than that, man. Like, I, I mean, I cited that scripture in a previous video, and somebody was talking some craziness. And when two comments, like, look, by this, I'm gonna be very, very honest with you. Once again, the Bible is not just a spiritual pursuit, it is also an intellectual pursuit. If people have issues with reading comprehension, it's going to impair your ability to understand the Bible. Okay? So, that's all I could say about that. Once you pass away, your spirit, your soul, it doesn't come back. Okay? It doesn't come back. Now, in another context, when, like, for example, we talk about the spirit of Elijah when it went on to Elisha, that's talking about his gifts, his, his nature, okay? His aura. I'm not talking about his, his essence. But anyway.

All right, I decided to include this scripture just to, you know, create a little context for what's coming next. Where do please ask the COS to 48 chopped in the fourth verse. She's gonna say, "O Elijah, how was that honored and I wondrous deeds? And who made glory like unto thee? Who did raise up a dead man from death, and his soul from the place of the dead?" So, once again, when you pass away, your soul goes to a certain place. All souls go to the same place to await the judgment day, to await the Day of Resurrection. Okay? That's not that you did chilling online waiting for word to be reincarnated, like there was a movie when I was a kid that Robert Downey Jr. did, and some of you brothers who are in my age group were members of film called Chances Are. In the film, it started a film, you know, it's a different person. He gets, I think he gets hit by a car, some, and he wants to hurry up and come back to earth. So, he just picks the nearest, you know, the quickest vessel, the quickest human body that he could be reincarnated back in. And he gets reincarnated by a character played by Robert Downey Jr. because he's trying to recopy. I believe Cybill Shepherd was in that movie too. Anyway, he, you know, he comes back, he gets reincarnated, he comes back to find that his best friend has linked up with Cybill Shepherd. And but the woman can see that Robert Downey Jr. has the soul of the man that she was in love with in his previous life. Meanwhile, Robert Downey Jr., this, but the movie was kind of perverse too, because I believe, if I remember correctly, Cybill Shepherd was pregnant with the dude's daughter, but she was just pregnant when he died. And he comes back as Robert Downey Jr. Robert Downey Jr. ends up with his own daughter because the daughter fell for Robert Downey Jr. You know, but, you know, one of you brothers saw, you can correct me if I'm getting any of the plot details wrong. Point being is, reincarnation is, okay, let's just get to the point on that. But anyway.

All right, so now, when Job the 14th chapter, all right, we just read about how Elijah raised up a soul from the realm of the dead. And we're gonna find out because Job is also going to delve into the realm of the dead. And the 14th chapter, starting at the tenth verse, let's see what he has to say. "But man dieth and wasteth away: yea, man giveth up the ghost, and where is he? As the waters fail from the sea, and the flood decayeth and drieth up: So man lieth down and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep." Brother, I realize, look, man, I can't, I won't speak any other languages other than English. You know, I know a little Latin because that's about it. Okay? I can read a little Latin. I know, I know a little bit of Hebrew, that's about it, man. I don't know no real language.

Can't speak no language fluently other than English. Okay, I'm gonna read it again.

"But man diet and wasted away, yay, man given up the ghost. And where is he? As the waters fail from the sea, and the flood decays and dries up, so man lieth down and rise if not till the heavens be no more. They shall not wake nor be raised out of their sleep. Oh, that thou wouldest hide me in the grave, that thou wouldest keep me secret until thy wrath be passed, and that thou wouldest appoint me a set time and remember me."

So what is Job saying? He's saying, because Joel was also a prophet, he was saying, "I would wish that I would not be resurrected until the wrath is passed," meaning until after Christ comes back and enacts his acts that he's going to commit, that he's going to commit as a warrior, as we read about in Revelation, the first chapter, seventh verse. That's why I said that people are going to be risen, resurrected as Christ is coming back. They're going to see the destruction. Okay? That's why he said, "I would that you had a set time for me, and that I would not have to be resurrected with everybody else to see all this destruction." Because he was a prophet, and he saw what was going to come.

Sub-verse 14: "If a man die, shall he live again? All the days of my appointed time will I wait till my change come. Thou shalt call, and I will answer thee. Thou wilt have a desire to the work of thine hands." In other words, his change is gonna come, and talking about what? The resurrection. Okay? That's why he said in verse 15, "Thou shalt call, and I will answer thee. Thou wilt have a desire to the work of thine hands." All right, that's the same sentiment that we read about in Ecclesiastes 3 and 15. All right, when I said that the Most High requireth that which is past, meaning you have to be held accountable for what you've done. Start talking about reincarnation, brothers, talking about the resurrection. Okay?

All right, so now, now we're in Revelation, the sixth chapter, the ninth verse. It's gonna say, "And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of the Most High, and for the testimony which they held. And they cry with a loud voice, saying, 'How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?'" And white robes were given unto them, and to every one of them, and it was said unto them that they should rest yet for a little season, until their fellow-servants also and their brethren that should be killed as they were should be fulfilled.

So how come it doesn't say, "Well, just wait until three or four generations, you're gonna come back anyway"? Look, the elect are waiting right there in the chamber, waiting in the chamber of souls, in their own section, waiting for the time period for the resurrection to occur so that they can see the vengeance. This is what Joel was talking about, the wrath. They want to see the vengeance for what was done to them. Okay? Let's continue on.

All right, so now we're in Second Ezra, the fourth chapter. Right, we just read about the souls in the chamber, and they're talking about "how long?" Why? Because they're stuck there until the time of the resurrection, the time that Christ comes to bring his wrath. Okay? So now we're gonna read something along those lines in Second Ezra, the fourth chapter. And now, as we're talking to the angel, it's gonna ask him a question. We'll start at verse 33.

"When the fourth chapter, Second Ezra, verse 33, says, 'Then I answered and said, How and when shall these things come to pass? Wherefore are our years few and evil?'" Why? Because the angel was giving Israel end-time prophecies as well, wanted to know when it was going to happen and why, in the meantime, the nation that Israel was going through so many, you know, so many calamities.

"And he answered and said, And he answered me saying, Do not thou hasten above the Most High; for thou hast is in vain to be above him. For thou hast much exceeded." In other words, you're asking too many questions. Don't worry about it. It's not for you to know. "Did not the souls also of the righteous ask questions of these, asked questions of these things in their chambers, saying, 'How long shall I hold on this fashion?'" We just read that in Revelation 6 and 9. "When cometh the fruit of the floor about reward?" And unto these things, Uriel the Archangel gave them answer and said, "Even when the number of seeds is filled in you. For he hath weighed the world in the balance." Meaning what? When everybody who has been put to death, is it, when that number is reached, then that's when the wrath shall come. "By measure hath he measured the times, and by number hath he numbered at the times, and he doth not move nor stir them until the said measure be fulfilled."

Then answered I and said, "O Lord, that beareth rule, even we are, even we all are full of impiety. And for our sakes, peradventure, it is that the floors of the righteous are not filled because of the sins of them that dwell upon the earth." So he answered me and said, "Go thy way to a woman with child, and ask of her when she hath fulfilled her nine months, if her womb may keep the birth any longer within her." Then said I, "Know, Lord, that she cannot." And he said unto me, "In the grave, the chambers of souls are like the womb of a woman. For like as a woman that travaileth maketh haste to escape the nest, to escape the necessity of the travail, even so do these places haste to deliver those things that are committed unto them."

In other words, he was telling Ezra that the time period had nothing to do with the conduct of man on earth. Everything is already predetermined. Okay? Just like a woman who is pregnant with a child is gonna be nine months. All right, that is the set term. There's nothing that is occurring on earth that has anything that has anything to do with how long it is taking for the prophecy to come to fulfillment. Point being, I just wanted to read that section about the chamber of souls because we already read it in Revelation, the sixth chapter, ninth verse. May they are waiting. Okay? They're not, they're not being reincarnated. All right?

But anyway, all right, so now we're back in Revelation, the seventh chapter, in the eleventh verse. Now it's gonna say, "And all the angels stood around about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped the Most High, saying, 'Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our Lord for ever and ever. Amen.'"

"And one of the elders answered, saying unto me, 'What are these which are arrayed in white robes? and whence came they?' And I said unto him, 'Sir, thou knowest.' And he said to me, 'These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of the Most High, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.'"

You see that? So once again, the souls that are dwelling right now in the spirit world, the ones that have given their life for the Most High, son, yeah, I wish I, Jesus Christ in the conventional term, they're worried. They're waiting, and they're serving him. All right? You guys remember when Christ was on the cross, when I wish I was on the cross, and the thief next to him asked him that he could be forgiven, Christ forgave him, and he said, "Yes, today you'll be with me in paradise." He didn't say, "Yet today, you know, you're gonna die, and then in three generations, you're gonna be reborn, and you're gonna be a criminal all over again." Okay?

So now we're back in Second Ezra, this time we're in the seventh chapter, twenty-eighth verse. It's gonna say, "For my son, you know, I wish I shall be revealed with those that be with him, and they that remain shall rejoice within four hundred years." So keep in mind, the angel is talking to Ezra. All right, Ezra was a leader of the nation of Israel. He was also a prophet who, he was during the time of, I believe it was Zerubbabel, you know, who was the leader of the camp of Israelites who were allowed to come back into the land, eventually come back into the land, you know, he was a peer of Nehemiah, etc. Okay? So they were in the process of coming back into the land from the Medo-Persian captivity, and he lived approximately 400 years before Christ. So this was a prophecy about Christ.

"Anyway, after these years shall my son Christ die, and all men that have life and the world shall be turned into the old silence seven days." So let's pay attention to the 29th verse again. It says, "After these days shall my son Christ die, and all men that have life." Meaning what? And this is a sentiment that I touched on before in a previous video. The age of prophecy ended with the death of John of Patmos, John the Revelator. Okay? So the men that walk with Christ had were under grace. What is grace? Like you hear that term a lot in the Christian Church, that we're under grace? No, we're not under grace. We're under mercy. Okay? Like it tells you, you know, in Lamentations, I believe since it's of the Lord's mercies that we're not consumed, and I believe that's in Lamentations. Okay? We're under mercy right now. The great men of the Lord were under grace. What does grace mean? It means preference. They were giving great insight, they were giving spiritual powers. That's what it means when it says in verse 29 that that they had life. I mean, they had the Holy Spirit on them. Right now, you just have certain men who have a little bit more insight than others. They may be a little bit more gifted than others, but nobody out here's a prophet. All right? Don't let anybody tell you that they're a prophet. That's there are no prophets out here, and they're damn showing no proper tests out here. Okay? So these women running around with that, that's, that's them talking nonsense.

Anyway, verse 30: "And the world shall be turned into the old silent seven days. Like as in the former judgments, so that no man shall remain." And after that, that's talking about the time period from the death of John of Patmos all the way up to now, when the time of silence. Okay? Silence meaning what? No man is receiving great revelation. So when you get these, once again, when you got these different men telling you about this person was a prophet, that person was a prophet, all that, all that is lies. Certain men were granted a little bit more insight and understanding on what was already written than other men, and even that is up for scrutiny. But a prophet is somebody who's receiving divine oracles from above. Okay? A lot of times people don't know the difference. They don't know what the different vocations entail.

Anyway, verse 31: "And after seven days the world that yet what awake of not shall be raised up, and that shall die that his corrupt." That's talking about what? The resurrection, not the reincarnation. The resurrection. "And the earth shall restore those that are asleep in her, and so shall the dust those that dwell in silence. And the secret places shall deliver those souls that were committed unto them." Talking about what? The chambers. Okay? Sam chambers we read about in Job 14 and 10, and Revelation 6 and 9, so on and so forth. All right, Second Ezra, the fourth chapter. "And the earth shall restore those that are sleeping her, and so shall the dust those that dwell in silence. And the secret places shall deliver those souls that were committed unto them. And the Most High shall appear upon the seat of judgment, and misery shall pass away, and the long-suffering shall have an end, but judgment only shall remain. Truth shall stand, and faith shall wax strong, and the work shall follow, and the reward shall be showed, and the good deed shall be a force, and wicked deeds shall bear no rule."

Point being is what I'm talking about the resurrection, not no damn reincarnation. All right? All right, so now this is going to be the last scripture on this topic, this resurrection, part of me, reincarnation topic. I think I brought out more than enough scriptures to prove my point. And brothers disagree, it is what it is. It's okay. All right, if you feel like you're gonna come back as your grandson, knock yourself out. I'm not gonna go back and forth with you. All right? Anyway, Second Ezra, the fourteenth chapter, in the first verse.

"And it came to pass upon the third day I sat under an oak, and behold, they came a voice out of a bush over against me, and said, 'Ezra, Ezra.' And I said, 'Here am I, Lord. Hear my Lord.' And I stood up upon my feet. Then said he unto me, 'In the bush I did manifestly reveal myself unto Moses, and talked with him when my people served in Egypt. And I sent him and led my people out of Egypt, and brought him up to the mount, where I held him by me a long season, and told him many wondrous things, and showed him the secrets of the times and the end, and commanded him saying, These words shalt thou declare, and these shalt thou hide.'"

So, point being is this, the things that we know about that we read about that we call the Torah, or the Law of Moses, that's only a small fraction of what the Most High dictated to Moses. Okay? And now I say unto thee that thou lay up in thy heart the signs that I have showed in the dreams that thou hast seen, and the interpretations which thou hast heard. For thou shalt be taken away from all, and from henceforth thou shalt remain with my son, and with such as be like thee, until the times be ended. Okay? So, in other words, what Ezra was gonna join those people in the chambers after he passed away to wait until the end to be resurrected to be judged. Didn't say gonna be reincarnated. All right?

So we're gonna end it here. This is also Second Ezra, the 14th chapter. We jump down to verse 34. "Therefore, if so be that ye will subdue your own understanding and reform your hearts, ye shall be kept alive. And after death you shall obtain mercy." It doesn't say after death you're gonna get reincarnations and you can obtain mercy. "For after death shall the judgment come, when we shall live again." Brothers, once again, it's talking about resurrection, not reincarnation. "And then shall the names of the righteous be manifest, and the works of the ungodly shall be declared." All right, that's it on that. Like I said, I've already touched on everything I'm going to touch on. Cat still want to believe that they're gonna come back as their grandson, a great-grandson, good luck with that. Brothers, I'm not gonna argue with you. I don't have the time or the energy to be going back and forth in the comments. If somebody asks a real question, I respond, but I normally don't do more than two responses because I just have too many things I gotta get done. Anyway, peace.