Transcription
All right. So, what let's just begin. In the name of the Father and of the Son and of the Holy Spirit.
Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now >> our Lady Queen of all saints. >> Name of the Father and of the Son and of the Holy Spirit. Amen.
So the f the first is uh this this talk number four is the seventh access of love unrequited love. And so what we're learning is we're learning how Jesus taught Louisa how to love God. And and Sushi is now teaching us this is not a saintly way, a good way, a holy way of loving God. This is a divine way. This is the way Jesus deals with his father. It's the way our lady deals with a heavenly father. It's uh to be filled with the holy spirit. I mean it's this is not um you can't find this anywhere in any of the writings of the church and they they point to this but the only way that you can hear this is by reading the the volumes of Louisa.
So the interior voice continued this is Jesus speaking to Louisa. My daughter, do not leave me alone in so much loneliness and in so much darkness. Do not leave me in do not leave the womb of my mom.
So, as we learned right from the beginning, this is where Jesus wants us to focus, you know, put our our head, our ear to the womb and to really begin to study and to understand what Jesus went through and the suffering that uh is unheard of. This is why St. Ania said this is the most amazing uh discovery that he had of knowing how much Jesus went through for us.
So he says you may see the seven access of my love listen to me in the womb of my celestial father. I was fully happy. There was no good that I Jesus did not possess. I possessed joy and happiness. Everything was at my disposal. The angels adore me reverently hanging upon my every wish. Uh access of my love. I could say that my love made me change my destiny. But what was what changed? He became man. And this was from from being the the son of God now to the son of Mary. His destiny was changed because of his love. He says, "My love restrained me in this narrow prison. My love stripped me of all of my divine joys, divine happiness, divine goods to close clothe me with all the unhappinesses of creatures and all this in order to make my to make an exchange to give the children the humanity my destiny, my joys, my eternal happiness. But this would have been nothing had I found not found in them the highest in gratitude obstinate verbidity that is to stubbornly adhere and not to change at all. That that's where we are.
Bless me father for I have sent this is what I thought said did and failed to do next week. Bless me father for I have sent. It's it's stubbornly adhering to not changing. See what does what does scripture say? You haven't gotten to the point of shedding blood yet. That that's how that's how much God wants us to change our evil ways. Oh, how my eternal love was surprised in the face of so much ingratitude. How my internal eternal love cried over the stubbornness and profidity of man. And gratitude was the sharpest thorn to pierce my heart. For my conception up to the last moment of my life. Look at my little heart. My heart is wounded and pours out blood. What pain, what torture I, Jesus, feel. My daughter, do not be ungrateful to me. In gratitude is the hardest pain for your Jesus. It is to close the door in my face, leaving me numb with cold. But my love did not stop. as so much in gratitude. It took the attitude of supplicating and glory, moaning and becking love. This is the eighth excess of my love.
So this God says that he is a poor beggar. This is what Louisa says this to us in the third third appeal. Jesus is begging us. Please come back to me. Please don't leave me. I don't want to see you enter eternity in hell. I don't want to see this for you. It's he says, "I'm the only one." He's he's moaning. He's supplicating. He's imploring. He's begging. And he's silent in front of in in the Eucharist and the churches are empty. It's we have this terrible ingratitude. We we as Catholics have the the Holy Eucharist. And why did Jesus say this to us? He says, "I'm preparing you for the eternal the eternal uh uh um never ending holy eucharist, the the perennial communion that Adam had. I'm giving this to your to the church." Jesus says to prepare you to walk and talk with God in the cool of the evening as Adam did. Jesus says, "I want you to come back to paradise where you belong. I want you to be one with me to I want you to be my bride for all eternity. This is what he's telling us. And he says, and we we keep we don't keep holy the Sabbath. We don't we it's another sports day. It we have to return everything back to God. This is the Lord's day, Sunday. It's his day. Is that our day where we should really when we pray the rounds adore him and love him and praise him and thank him and bless him. This is what the saints are doing in heaven right now. And Jesus says, "I want you to participate this in this adoration, this this praise, this love of God now while you're on earth." So he's begging us. He's moaning, supplicating. He's asking, pleading with us uh to to come back to him.
Volume 7 1014 1906 to a soul in purgatory. Jesus in the most holy blessed holy most blessed sacrament and imprisoned in the womb of our lady burns with love and with the desire to give himself to souls. Jesus feels himself dying continuously with divine love. And when the soul can draw near him to receive love but does not does not receive this love or even more the soul remains indifferent with many useless pretextes to have the appearance assume uh in order to clothe their real intentions. This one he despises this. How many people say that they're holy and tilt their head in prayer again, stab each other in the back? And this is this is not what God wants. The affront and and just the displeasure Jesus receives are such that Jesus feels restless, burning, and cannot give vent to his flames. Jesus feels as though suffocated by his own divine love, finding no one with whom to share his love and almost gone mad. Jesus keeps repeating, "The excesses of my love are neglected. Even more, they are forgotten. Even the souls who call themselves my spouses have no yearning to receive me. Yet let me pour out myself with at least with them at least. And I nothing I am. I am required. Oh, I am not loved. I am not loved. This is what our This is what St. Mary Magdalene said. Love is not loved. The sacred heart of Jesus, his heart is burning in love. His heart is split in two. His heart is on fire in love with us. And we ignore that. We have to get back to falling in love with Jesus. And this is why after communion use that 15 minutes. The host dissolves in 15 minutes. And the the real presence of Jesus is gone at that point. And and this is the time where the church the holy mass ends. And why does it end? The church does not want to interfere with your I love you to Jesus. The church doesn't want to interfere interfere with you. that wants you to begin to praise and glorify him and worship him. It's not a time for fellowship. It's a time for falling in love with Jesus. And and we got to get back into this practice. We we as Catholics, we have to become silent and listen to the silent voice of Jesus. And when you're reading the book of heaven, he's speaking to you and he's he's asking you to enter into this life, this true life of Jesus, this true life of Mary.
Uh volume 279 281 1929. Who is aware of so many outpourings of gods of ours? It's the soul who lives in our divine fiaton. For that soul is it is continuous creation. That soul feels the power of our creative strength that it operated in that soul makes the soul touch with her own hand how her creator is an act of creating continuously for love of her. Making that soul feel his divine outpourings never interrupted in order to receive her reququidd. But who can tell you of our contentment when we trial God see that the creature by possessing our divine fiat receives and recognizes these divine outpourings of ours and unable to contain the great access of love of our divine outpourings within our very outpouring love forms her own outpouring towards her creator. So you breathe in that divine I love you and then you breathe that divine I love you back into God because it's Jesus that's doing that Jesus breathe in my breathing. That's why he says we enter into God's likeness. That's what the divine will is. The image comes in through holy baptism. The likeness comes in while while we begin to live in the divine will. And nobody's there fully. Nobody's there fully. though the ones though the only one that is there fully is Louisa and what God says the great miracle that's coming the magnificent miracle that's going to affect the whole world where the whole world is going to shake is is Louisa the great miracle that's coming people the whole world is going to shake Jesus says so it's going to be so severe because it's going to be those jumping up and down praising God for what God is going to do. And those pounding the earth with their fists, knowing that they have chosen the wrong life, knowing they're not going to receive what God wants them to have, whailing and grinding their teeth. So, it depends on us where what do we want? How much do we want this? Can can we die to all the the the human misery that we're living in? and begin to live this abundant life. That's why he says he says I want who who can tell you of our contentments that we see that the soul by possessing our divine will receives and recognizes these divine outpourings of God and unable to contain the great access of our love of our divine outpourings within our very outpouring of love forms her own outpouring towards her God. Then we tri God feel as though we paid for everything we train God did in creation. God is God is the we haven't seen anything yet. You mankind has to go back to what God wanted from the beginning. And and that is when everything's going to be seen when we go back into the divine order of God. We're out of order right now. It's we're completely out of order. And what God is saying is, I'm going to teach you how to come back into divine order if you wish. I'm not going to force you to and our job is to listen to Jesus. He's speaking to us when we read the book of heaven. And and he's teaching us when we read the book of heaven.
So in volume 35 1161 1938 what should I Jesus tell you of the many times I Jesus have called you? He says to Louisa and he's saying this to us do you and I do call you in all the acts of my holy humanity. Jesus is calling us come back to me. Jesus says, "And I, Jesus, called you, Louisa, to give you, Louisa, the gift of my conception, I was born. And I, Jesus, called you more strongly to the point of crying, moaning, and wailing to move you to compassion so that you would answer me quickly to to give you the gift of my birth, the gift of my tears, the gift of my moaning and wailings. And if my celestial mother swaddled me, I Jesus called you to swaddle you as he did with Louisa. Louisa together with me. This is what he's saying. He uses your name here. Together with me, Jesus in Psalm I called you. In each word that I spoke, when you're reading the book of heaven, each word that Louisa has written, he is speaking to you. In every step I took, in each pain I suffered, and every drop of my blood, I Jesus called you, even in my last breath on the cross, to give you everything as gift. And in order to keep you safe, I Jesus placed you with me, Jesus, in the hands of my celestial father. where I Jesus have not called you Louisa to give to you Louisa all that I Jesus did as gift to pour out my love to make you feel how much I loved you to let the sweetness of my enrapturing voice descend into your heart a his voice that captivates his voice that creates his voice that conquers and also to hear your voice he wants to hear us speak to him telling him here I I am. This is what we read today in the sacred scripture. Send me Lord. Here I am. Tell me Jesus. What do you want? This is this is the comm communion that you have with Jesus. It's a time. It's time to let him speak to you and you speak to him. He says, "What what do you want, Jesus? as your acquitt to my love and as to your promise to accept my gift so that I could say I Jesus have been heard. My daughter has recognized me and loves me. It is true that these are excesses of our love. But to love without being recognized and loved no one can endure it. To without being recognized without being loved no one can endure it or continue to live. Therefore, we triumph God shall continue our fathers of love, our strategisms in order to give course to our life of love. Th this is can you imagine giving this to your parish and and a few in your parish will say thank God for this and then the following year more will be saying thank God for this and then finally the whole parish will be saying thank God for this we didn't know we were never told this is what's hidden this is why Jesus says seek and you will Knock and it will be open to you. Ask and it will be re revealed. We need to see search for Jesus. Seek Jesus. And that's why we spend time in front of the blessed sacrament. It's not to read a book. I'm going to go visit my grandmother tomorrow and I'm going to go in and say, "Hi, Graham." And sit down and read for an hour, look at my watch, and say, "Bye, Graham." And leave. Great visit. That's not what you do with Jesus. It's not a time to read a book or say your prayers. It's a time to fall in love with Jesus, to adore him and to love him and to praise him and to thank him and to bless him. That's our job. And that's why the only happy people that I know are holy people. Th those people that are holy. And and that's what Father Buchi would always tell us about Louisa, how how happy she was, how peaceful she was, not never showing her her suffering. And this is this is important for us to know.
The eighth success of love, supplicating love. Again, Louisa shows us how to love God as she was taught by Jesus. My daughter, do not leave me alone. Place your head upon the womb of my dear mother. Even from the outside, you shall hear my moans. You shall hear my supplications. And seeing that neither my moans or supplications move the creatures of compassion for my love, I Jesus assumed the attitude of the poorest beggar of beggars. and stretching out my little hand. I Jesus asks for pity's sake at least as arms, food, material goods donated to people living in poverty. Jesus is the king of kings and he's asking for arms for their souls, for their affections, for their hearts. My love wanted to win over the heart of humanity at any cost. And seeing that after seven excesses of my love, humanity was still reluctant. He played death. He did not care about me, Jesus. And I did not want to give himself. And he did not want to give himself to me, Jesus, my love. I want to push itself further. So here he's talking to us my he calls us his love. I want to wanted to push myself further. My love should have stopped. But no, my love wanted to overflow even more from within my love's boundaries from the womb of my my mama. My love made my voice reach every heart with the most inring graciating manners with the most fervent prayers, with the most penetrating words. And do you know what I Jesus said to them? My child, give me your heart and I, Jesus, shall give you everything you want. Do you believe that? That's our God. Give me your heart and I will give you everything you want provided that you give me your heart in exchange. Our our that's why he starts out in the divine will. Your heart must become the throne of the of the of of Jesus. Jesus has to sit on our heart as his throne. And this is see again when you read Louisa, you're you're being filled with with things to talk to Jesus about. What do I talk to him about? What did what did you read today? What did Jesus tell you today? Talk to him about that. Let him explain even more than what he what he said what what he wants you to understand. So he says I Jesus have descended from heaven to make pray of your heart. Oh please do not deny your heart to me. Do not delude my hopes. This is what he says to Louisa. He says Louisa you are my hope. Why does he say that? That's one of Louisa's titles. Why does he say that? Because he knows because of Louisa, we now have the opportunity to learn how to live the life that Adam lost. Because Louisa is living it. And this is what God is saying. Get ready. I have I found a soul born of original sin who now is living the life that Adam lost. The first one. and all of humanity next to my mother of course next to the blessed mother. But the soul born of original sin now is open to what I God breathed into Adam. Why? So that humanity can come back. God had to find a human who would be able to lead humanity back to Jesus and Mary, the new Adam and the new Eve. That's Louisa. Read what the Pope just said last week. Read what he says. Listen to what he's saying. This is [clears throat] this is astonishing. He says very clearly, "Oh, please do not deny your heart to me. Do not dilute my hopes." And in seeing him reluctant, even more many turn their backs to me. Jesus, I passed on to moaning. I join my little hands and crying with a voice suffocated by sobs, I Jesus added, "Oh, oh, I am the little beggar. Do you not want to give me your heart, not even as arms?" Here's the King of Kings asking for arms that we give him charity. Is this not a greater excess of my love that the creator in order to approach the creature takes the form of a little baby so as not to strike fear in humanity and that Jesus asks for the heart of the souls at least as armed in seeing that he does not want to give it to uh that he does not want to give it Jesus supplicates Jesus moan Jesus cries when he sees that we don't want to do this. So Jesus said, "Would you do it for humanity? Look at your family, your friends, your neighbors, your co-workers, your parishioners." He says they can't live in the divine will because their their human will is too strong. They're always in charge. Too strong. God says, "I can't give it to them, but would you do it for them?" And that's what we're doing. You love your family, start reading the divine will. You love your nation, start reading the divine will. You love everyone, past, present, and future. You want everyone, all souls of good will to live in the divine will. Read the hour. Read the hours of the passion. Read the Virgin Mary. Read the calendar. Read uh the the book of heaven. Everything's everything is at our disposal.
Jesus says, "Then I, Louisa, heard Jesus say, "And you, don't you want to give me your heart?" See, this is what he's saying to us. He's just explained what he's done and how many have just filled with in gratitude. And you, he's talking to you. He's talking to me. Don't you want to give me your heart? So, when you're in front of the blessed sacrament after receiving Jesus, say, "I want you to have my heart. I don't want it anymore. I want you to be the Lord of my life. I don't want to be the Lord of my life anymore. You see, it's a conversation that you have with Jesus in communion with God. Or maybe you too want me Jesus to moan, want me Jesus to beg, want me Jesus to cry in order to give me Jesus your heart. Do you want to deny me Jesus the arms that I Jesus am asking of you? And as he was saying this I heard Jesus as though sobbing. And I Louisa prayed my Jesus do not cry. I give you Jesus my heart. I give you Jesus all of myself. What do you say when you're with Jesus? repeat the words that Louisa has done because she's the only one that's done this. There's been many saints that fell in love with God. But Louisa is the only one that God has said, "Now I my kingdom can be established on earth as it is in heaven." It's because of Louisa. Who is this Louisa Piggoret? Oh, she's just another saint. No, no, sorry. Jesus said the father wanted the wanted the reflection of the trinity on earth. Under the paternity of uh the father was the maternity of Mary. Under Jesus son of god is Jesus son of Mary. Under the holy spirit is Louisa. And the souls linked to Louisa. That's us. So the second Pentecost is going to make the first Pentecost look like a drop in the bucket. Why? Everyone who survives, this is important, will be living as as true Catholics, that they're the only ones that are going to survive. That's what Jesus tells Louisa. So, and when people are going, "Oh, what's going to happen? What's going to happen?" It's very clear Jesus is coming. He says for division. I want to know who's on my side. Jesus says, "And I want to know who's not on my side." That that's what going on. So like when you're watching TV and something comes on that's not of God, you say, "I'm never going to watch this channel again." Why are you approved? No. This is offensive to God and I do not want this in my house. I said that to a doctor friend of mine 47 years ago. The the daughters were fighting over which channel to watch. He says, "What do I do?" I said, "Throw the TV out." So he came back the next Sunday. He says, "Well, I threw the TV out." I said, "I thought I didn't mean to really throw it out." And he says, "Well, they've been fighting and fighting for two weeks. They fought and then they became friends and they haven't had a TV since. It's it's as Opa Santorm Lauren calls it the hypnotic eye of death. The boot tube the the the you no matter if you're eight or 80 you're hypnotized with that 60 60 pulses per second. Even the guy who who made the television would let his children watch TV because he knew it was hypnotic. And now everybody's got a a a television if you want to say in their hand. Everybody is looking down. And what does Jesus say? Look up. Your redemption is near at hand. Everybody is looking down. In restaurants, in parks, in in even driving cars, everybody's looking down. Look up. The I really believe look up was for this time because everybody's looking down. See, God is saying get ready. The kingdom's coming. And if we want to be hypnotized, God bless you. Good luck. >> You're not going to make it. There's going to be you might have a long time in purgatory. What What Did What Did the girls in in Fatima say? Their friend 16 years old will be in purgatory until the end of time. That's That's where they told them. 16 year olds in purgatory until the end of time. And that's in a country with no TV at that time. See, God wants to get us ready. Time is coming to an end. I just heard it today. Somebody says, "Well, God's going to be with us until the end of time." Read our Lady of Revelation. Read what what she said to Bruno. Time is now coming to an end. It's not the end of the world. It's the end of the era of the evil one. We have been trapped in time and space since Adam fell. That's coming to an end. It's not the end of the world. We're supposed to be going back to paradise. God's trying to get us ready. What do you want? And somehow someway, we've said to Jesus, I want to know the truth. And he's given us the book of heaven. Now, it can stay on your shelf and collect dust where most of the books are, or you can you can make it so it's falling apart as you're reading it. You want to see a book that's underlined, uh, talk to to Father Luke. 36 volumes underlined. He read everything. This is, you know, why is he in love with the with with God is because Jesus has been speaking to him. He went through every word that Jesus said to Louisa and what was essential he wrote. He underlined in red. What he thought was just good, he underlined in blue, but the whole book is underlined. It's it's very very important that we begin to understand this is the greatest time to be alive. It's the greatest time and we are going to witness what God is going to do and it's not going to take another thousand years. Jesus said that to Louisa. Louisa, is it going to take a long time for the kingdom to reign? And she says, "Oh, it's going to take a long time. We're there's so much sin in the world." And Jesus says, "What if I told you it's not going to take a long time? I as God am going to do this. Watch what I'm going to do." See, it's very it's that's that was less than a hundred years ago. He said that he's trying to get us ready. It's going to happen in in an in a twinkling of an eye. [cough and clears throat] And he's given us the book of heaven. You can use it as a a a book stop. What do you call it? A weight. Or or you can use it as a lifeline. It's it's there's nothing nothing that can compare to the book of heaven. Nothing. I love the saints. I love the the mystics. St. Teresa of Avala, St. Katherine of Sienna, you know, the these are great saints. John of the Cross, but it's nothing compared to what Jesus tells Louisa. Why? Because they're not Louisa. Wait till you once you once you f fall in love with Louisa, there's nothing as beautiful as this. And all God is asking is, "Are you ready to enter into this life with me?" Jesus says, he says this, Louisa says, "I give you my heart. I give you, Jesus, all of myself."
L37:21, 19:35, "The pain of waiting never ceases for me, Jesus. It keeps me, Jesus, always on the lookout. It makes me, Jesus, use the most excessive devices. It makes me Jesus form such inventions of love as to leave heaven and earth astonished astounded. The pain of waiting makes me Jesus reach the extent of praying the creature of the of praying the creature begging the creature not to keep me Jesus waiting any longer for I can take it no more. The pain of waning is too heavy for me. Jesus, that's less than a hundred years ago. He said that it's going to happen soon. I I with the what the pope has done. Guarantee you it's going to be a it's it this is sliding down a hill. This is happening. It's going to get faster and faster what God is doing.
936 519 19338 With these writings of the book of heaven and these nine accesses of virtue I Jesus pour out my love. I call these writings the expression of the follyies, the delirium, the excesses of my love which I Jesus want to win back humanity to make them come back into my arms to make them feel how much I Jesus love them. Your whole family is going to come back to God as you read. The whole world's going to come back to God as you read. Why? Because God is doing this as you read to let the souls know that my love even more. I Jesus want to reach the excess of giving them the great gift of my divine will as life. And since only in my divine will shall man be safe and feel the flames, the anxiousness of my love. So whoever shall read these writings with the intention of finding the truth shall feel my flames. and all transformed in love shall love me more. That's Jesus's promise to you and to me. This these this is nothing like any of the books that are in in any of the libraries of the world. Jesus says this is the only book that can transform a soul. Those are the words of Jesus to Louisa.
Vine 32 924 1933 My good daughter in all our works there was always the access of love towards humanity one access gave me spur to make another one and so it was not enough for me Jesus to descend from heaven to earth in order to make him a new but each act I Jesus did each pain that and I can say even each breath has directed the the soul directed toward the soul in my also Seeingness I Jesus called the soul. I Jesus clasped the soul in my arms. I Jesus molded him a new in order to restore him and to give him the new life that I Jesus had brought brought for him from heaven. I Jesus made him my own brother in order to place him in the sunship of my celestial father. But this was not enough for me. In order to keep the soul more safe, I Jesus made of him, made of my holy humanity, the depository of all the works, all the sacrifices, all the steps of humanity. Look at me. See, he wants us to look at him crucified. How I, Jesus, hold everything that close within me. This leads me to love humanity twice as much in each act that he does. By incarnating myself in the womb of the immaculate queen, I form this holy humanity of mine. And I, Jesus, constitute myself the head of the human family in order to unify all humanity with me and make them my own members. By their passing into me, I Jesus gave them the value as if they were my own works, my own prayers, my own sacrifices. And the virtue of the head descends into the members, blending everything together. And I, Jesus, give them the value of my own merit, so that the creature finds herself in me. And I, Jesus, as the head find myself in them. But do you think that my love said or says enough? No. It shall never say enough. The nature of divine love is to form ever new inventions of love to give love and receive love. Our love is immense and by its own nature must always love. And here is why I, Jesus, want my holy humanity to be followed by the large field of my divine will, that it shall do incredible things for the love of humanity. Here then, the divine will's knowledges, the divine will's wanting to reign. If the divine will does not reign, how can the divine will abound and make display of the divine will's surprises of love? Therefore, be attentive. You shall see what my most holy divine divine will can do. It's read. If you haven't read the attentive book, read it. He says it continuously. He's telling us get ready for what I am going to do. Be alert. Watch what I am doing.
Volume 34 618 1937. My blessed daughter, you do not know the secrets of our love, our infinite strategisms that reach unto the excess. But you must know that each time the creature gives herself to us, trying God, pray to our valition, we give ourselves to her as though abandoning ourself in the bosom of the soul. And if you knew what this abandoning of our self means, the grace, the good that we leave leave to the soul by the renewal of our life that we repeat for the soul, your heart would explode with joy. Your heart would explode with happiness. Your heart would explode with love. But this is nothing. Each time the soul gives herself to us, triune God, we triumph God give the soul the merit that she has given to us her life. And if she gives herself 10, 20, 100, a thousand times or even more, so many times do we triune God give the soul the merit as if she had given us so many lives for so many times as she has given herself to us. And we give her our life. We renew in her our life. We repeat the good for her or rather we increase our life for me for as many times as she has given herself to us. See every thought, every word. When you look at a leaf on a tree, I love you. When you look at a blade of grass, I love you. When you see a grain of sand, I love you. He says, I'm filling you with with all this this good, this life, this light, this life. But as you as you just say to the Lord, I love you. I thank you. I praise you. I love you. That's why Jesus says if you're not praying the rounds, you're not even close to living in the divine will. The rounds have to become your prayer life. That's the prayer life of Jesus and Mary for 30 years. In the in the hidden life of Jesus and Mary, what did they do? They were always happy, filled with joy, filled with peace, praising the father, glorifying the father, father in the name of everyone and everything past, present and future. Our satisfaction, the delight that we experience when the soul gives herself to us, tri God is so great that we abound so much toward her as to give her the merit of possessing as many divine lives. Listen to this. And billocating her life we give her the merit of so many lives for so many times she has given herself. This is our divine commerce we trying God want in order to give ourselves and then the internal voice of Jesus continued move further pass on to the ninth access of my love. So we'll end with a we'll end with the blessing in the father and the son and the holy spirit.
>> Amen. >> Hang in there. [snorts]