Transcription
What I want to focus on is you said that it was Jewish. You said it's Jewish. You said it's a Jewish state. You said it's a Jewish state.
>> An example of one bad thing that they basically did bad things.
>> Yeah, of course. Because you did. You did as well.
>> No.
>> But there's a difference between being native and being indigenous. Their ethnogenesis is Arabs started in Arabia, >> not in the land of Judea. Their ethnogenesis didn't start there. Arabs come from Arabia. Arabs are an ethnicity.
>> So they can very much be native if they were born in the land. If their grandparents were born in the land, they're native to the land.
>> All right. All right.
>> But you were born here.
>> I think semantics about nativity and >> semantics is important. Semantics is the study of meanings. It's important that we understand what we're talking about. You're saying why are we indigenous? We have to understand why are we indigenous because we're the criteria of indigenity. We're fitting. So a European migrant that maybe came from Jewish migrant a Jewish migrant a Jewish European migrant.
>> He's not Jewish European. He's Jewish, >> but he lived in Europe. He's lived in Europe for the past thousand years.
>> Okay.
>> Speaks speaks German. He came now because he's come to the land of Israel. What you're telling me is he's still indigenous because he has roots going back to that land 200 years.
>> Absolutely. Let me ask you the opposite question. Where are you from? You were born in You were born here, but like your family, your heritage, Nigerian. How many more generations need to pass >> until your great grandchildren are not Nigerian anymore?
>> Until my
>> your great great great great great great grandchildren are not Nigerian anymore and they're now British.
>> I know probably three generations.
>> I'm saying how many how many years need to pass >> until your grandparents, your your grandchildren, sorry, >> their ethnicity won't be Nigerian.
>> The ethnicity won't be Nigerian >> until they become Brits. They're not Brits, not Nigerians.
>> They live here. They live here. So this is
>> That's their nationality. I'm talking about your I'm talking about your ethnicity.
>> They lived here and this is their country and they don't have a right to go back to Nigeria and start kicking people out.
>> Again, I'm asking you a simple question.
>> Yes.
>> How many generations need to pass until your grandchildren >> will not be able to say I am Nigerian and will have to say now I'm just
>> up to them. That's up to them. I can't
>> Well, but but will they stop being Nigerian?
>> I don't know. That's up to them. That's up to how they view themselves.
>> But okay, but life is not how I identify. Life is also a fact. They can do a DNA test all they want. If you do a DNA test
>> is Nigerian an ethnicity. Well, that's something that you'll be able to find.
>> Yes.
>> Okay. Great. So, my point is how many more generations need to pass for your grandchildren to stop being Nigerian anymore? By ethnicity.
>> Not by what they identify. They can identify as a cat.
>> Yeah. All right. They're they're Nigerian. They're going to stay Nigerian. They're going to stay Nigerian, but they don't have a right to say, you know what, they're not treating us well in the UK now. Let's go back to Nigeria. You know, people in Nigeria, they've changed. So, we're going to go, you know, three 3,000 years have passed. Things have changed. Okay. Of course. So, we're going to go back and we're going to start kicking people out. This is our land.
>> Well, first of all, you're right. Well, first of all, you're right. But that's not what the Jews did.
>> Okay. What did they do?
>> The Jews, first of all, there was Jews that always stayed in that land. Yeah. they were minority. But in cities like Jerusalem, >> Jerusalem, Safad, Tiberius, they were always majority Jewish.
>> Those cities.
>> So even though Jews were the minority in the land, they always majority Jewish.
>> Before I keep talking about that, can we establish the fact that Palestine was never a state?
>> There was never a country named Palestine.
>> I I haven't spoken about that. I haven't even spoken about I've been speaking about the right for people to live
>> to Yeah. But you're saying to come and take people's homes.
>> Yeah. Palestine was never a state. There was the British mandate of the Ottoman.
>> It was a land. It was a territory. Never estate. Great. Okay. When first of all, we have Jews that we already established already always lived there and never lived. Never never lived the land. But they have a minute. They're a minority
>> differently than you. Differently than you. I don't care if a group is a majority or minority
>> for them to have more or less claim to a land that they're indigenous to.
>> All right, fine. I don't care if the Native Americans, for example, like if the Navajos are able to reclaim, decolonize a part of a land that we're taking from them by force, they're able to reclaim it, I'll be happy for them, even though right now they're a minority within the US.
>> Okay?
>> Because I want indigenous groups to have self-determination in their land.
>> That's me. So, the white American that was born in the United States doesn't have a right to
>> They're native. Of course,
>> they don't have a right. They don't have a right. They don't have a right to a land that they were born in. And they're native to that land. They're just stand up and say, you know what, we're taking this and they start and they start I don't know what do they call it creating this is the Navajo nation white people you live here you don't have a right to do this
>> no absolutely not that's not what I'm saying okay is that right but that's not what happened in Israel I gave an example that actually compares the situations
>> oh sorry
>> I'm giving a um
>> I gave a situation that actually makes it parallel and it actually it's a completely different example because what happened first of all again Jews that never left the Jews that moved to Israel a lot of them moved to Israel and bought land
>> money. They purchased land. They purchased a lot of land from abstente land owners that a lot of them actually lived in Egypt and in Syria and own land and they bought it for crazy ridiculous prices.
>> So a lot of them came and purchased land. Jews in our nature, you know, people are saying Jews control the world because we're all about the money and the work and everything like that. The Jews that moved there, the Jews of the first aliyah especially, they focused on how are we going to purchase as much land as possible so we can bring in as many Jews as possible.
>> They didn't just went to randoms people homes, knocked the door, knocked on the door and said, "This is my home."
>> All right. But were the Arabs kicked out of their of their homes and of their territory?
>> Some of them did. You're talking about during the 1940s and there was there was another one. I think it was during the talking. So no 1948 that's was when the Nakba happened.
>> Okay.
>> Okay. Which the Nagba in Arabic means the You speak Arabic by the way?
>> No I don't speak Arabic.
>> So the Nagba means the disaster in Arabic which
>> that's what that's what they perceive as the disaster. Do you actually know who coined the term Nakba?
>> Who coined it?
>> It was a Syrian intellectual uh professor. His name was Constantine Zerik.
>> He was a huge anti-semite. Okay.
>> I read his book. It was hard as a Jewish woman to read his book, but it's 80 pages. I read his book.
>> He was the person that actually called the events of 1948 the Nakba for the first time, the disaster. The book named the meaning of disaster. And it's free to read as a PDF online. Yeah.
>> I recommend for you to read it.
>> Yes.
>> You know why he called it the Nakba?
>> Why
>> he called the disaster? What happened in 1948? Because first of all, what happened in 1948 is five Arab militaries attacked Israel. Yeah. Before when we just declared a state, we were attacked
>> and somehow we won.
>> As a religious person, I would say
>> won because you were the you were the bigger you were the bigger party. Arabs Arab Arab countries that just got their independence like yesterday. Of course, they're not going to Israel was established in 1948.
>> Yeah, you guys were ready.
>> We were just established. You guys were ready.
>> We were No, we were just Arabs. When did they get their independence? When did they get their independence?
>> Jordan has two years over us. So, okay. Jordan attacked us. Jordan attacked us. Uh-huh.
>> Jordan was established in 46. Jordan has weapon from the British and training from the British.
>> The Israelis have the same thing.
>> No, we didn't. They're not there.
>> No, we didn't. Who do you think supported Israel in 1948? Because you'll be wrong. You know that United States didn't support us? There was a weapon embargo. You know where we got our weapons?
>> Where?
>> Tell me. You said that we were stronger. Where did we get our weapons?
>> The Israeli The Israeli in in the 1940s.
>> The Israeli army was one of the strongest. The militias. The militias in the 1940s were more prepared. They were more prepared.
>> How? Why?
>> They were more prepared than the Arabs. Why?
>> It was simple as that. They won.
>> They attacked us.
>> Yes.
>> They attacked us.
>> They attacked you. Yes, they should.
>> So, how should they? Why did they should
>> Why did five Arab militaries should have
>> Because you Because you you've taken their land. You've taken their land. You obviously have an agenda. They knew what you wanted to do. You're doing it now.
>> Did we take the land of Egypt?
>> Did we take the land of Jordan?
>> Palestine. Palestine.
>> Oh. So, oh, you see? Great. So, we're not talking about Palestine. We're talking about Islam. We're talking about religion.
>> How How did I say that?
>> Wait, how did you say that? Because you say you took the land of Palestine. Are you Palestinian? Are Jordanians Palestinians? Are Lebanese Palestinians? Are Egyptian Palestinians? What do you mean they should have attacked you? Why? Because it's the ummah.
>> They should have protected the ummah. And the smile right now that you're doing is because you know I'm right.
>> It's because of the um it's not of our land. And you're right. They should have attacked us and we won. And why did we win? Because it was the will of Allah.
>> Okay.
>> Because lie lie la. And because God wants us in that land. And if he didn't want us in that land, we would have have won. One little tiny cockroach in a sea of the Middle East. Would have won.
>> That's not that's not that's not
>> if it's not the will of Allah. That's not the reality.
>> Would you not agree?
>> Everything Everything is the will of Allah.
>> Everything is.
>> So, how can you tell me that a country that was just established >> just established May 17, 1948, was attacked few days later by five Arab militaries was able to win without any help from from from Europeans or from America. We got our weapons secondhand weapon from Czechoslovakia and we only got it few months into the war.
>> That was good enough. That was good enough. It was actually not good enough because the Brits gave weapons to the Jordanians and gave them trainings. So it was actually not good enough. And the meaning of disaster which that's what I started to talk about the reason that Constantine Zuric which was an anti-semite Muslim Syrian uh intellectual called it a disaster. It's because before the war started, the Arab leaders of Syria, of Lebanon, of Jordan, of Egypt told the people who lived in the land, the Arabs over the radio. And by the way, you can find till this day newspapers that will say that from the king of Jordan and in Egypt that says to the people of the land, we are about to attack the Jews. We will kick them out and we will have victory for Allah. If you don't want to fight, you can go.
>> Who said that?
>> The Arab leaders.
>> The Arab leaders that they were speaking to.
>> They spoke to the Arabs that live in the land. You can go when we finish with the Jews, you'll be able to come back. And this is why Palestinians till this day.
>> Some of them say that their grandma have the keys to their house.
>> Let me ask you a question.
>> If I come to kick you out of your house and I come with force and I'm a military and I come to kick out of, you take your key.
>> I'll keep the keys. I'll keep the keys. You'll take the key because you think you'll be back. Kick the door down.
>> You take the key because you think you'll be back.
>> Yeah. You have hope.
>> You take the key because you think you'll be back, not because you're being ethnically cleansed by force. Now, there was some that was ethnically cleansed by force during the war.
>> Yes.
>> There was some that we kicked out.
>> Yeah. Yeah.
>> In Ramland, in Liff cities, we kicked them out.
>> Just kicked them out, right?
>> Yeah. We had to because there was a war internal and external. We had to.
>> At the end of the day,
>> it was a war. At the end of the day,
>> we didn't stop that war.
>> Stop the hate.
>> Exactly. Stop the hate.
>> So, what do you think will stop the hate? You said it's always going to be a Jewish state. We're never going to allow them to have equal rights.
>> This is what I said.
>> Initially, this is what you are saying. No, this is
>> how did we start this conversation having
>> you said it's always going to be a Jewish state. You said that the Jews need to always be a majority.
>> Let me ask you as a Muslim.
>> Yes.
>> If I would say that it will be a Muslim state,
>> yes.
>> Would that be okay? I would actually say no. I would say no. I'm not lying.
>> Lying right now.
>> Why you think I'm lying? I'm not I'm not lying. If they said it would be a Muslim state, I would say no. They're Christians. They're Jews. How do you know I'm lying? How do you know? All right. Tell me. You're assuming. No, I'm not. I'm not. I'm telling you why. I've been doing it for over 2 years. And you know what? I actually like you. This is not a heated conversation, by the way. You're nice. I respect your opinions.
>> You know why I know you're lying,
>> okay?
>> because you've been talking to me about the fact that Jews are the minority and the minority and the minority.
>> And now I'm telling you that we are actually going to be the one ruling this land.
>> All right?
>> And you're going to live under us
>> and you as a Muslim
>> as the majority all over the Middle East, you have to believe that you have to be the majority and rule this land because it's part of the Muslim faith and religion.
>> If if Jews were the majority, if they were 20 No, we said if they were 20 if if what do they call it? If uh Muslims were 20%, let's say only 20% of of that population,
>> let them live their life. Let them live their life. The problem is the Israelis are trying to superimpose. They're they're they don't even have the numbers, but they're trying to superimpose themselves.
>> We do have the numbers now.
>> We're more.
>> Yeah, you have the you don't have the numbers. What I mean is, what I mean is, if things were to go democratically, if everybody in the land
>> democratic the democratic way fail,
>> look what's happening here. I do. I lived in America. What is happening here? Do
>> you think there's democracy here? Do you think there's equal rights here?
>> I think I'm safe and I think I'm not going to I'm not going to People that live in Israel are safe, too. Arabs and Jews are safe, too. Have you ever been to the land? Have you ever been there?
>> I've I've not been there. I don't I'm not ready to go.
>> You should go one day.
>> I don't want to go. I don't want to. I've never
>> You should go one day. Okay. So, listen, Habibi. I believe that to be smart person, sometimes you need to see things with your own eyes.
>> With your own eyes. Yes.
>> We are four hours flight away.
>> We're not in the US. I had to travel 12 hours if I wanted to go to see my mom in Israel. We're 4 hours flight away. You're a Muslim man. Go see Alaka. Tell me your story. Were you actually go there and see things with your own eyes? Because the reality is this. You're right now learning about my land
>> from stories of other people and from social media and from things that can man manipulate it. Some of them can be true and some of them can be false. You have no way to know that.
>> The only way to know when something is true is to go and see and talk. When I wanted to
>> I want to bring you back to stop the hate.
>> So
>> how do you think for the for the population? So you said you're not going to kick them out. You're not going to kick the Palestinians out.
>> I want them to be part of you want them to be part of that. You said they don't want to be part of that. But I want them to be part of the I want to get to a point where they mean you're not that means what does that mean? That means
>> you're not going to kick anybody out of their house. Everybody has a right to stay within their own. You're not no settlement. If they accept Israel state, they can live. Of course,
>> if they accept Israel, what does accepting Israel as a Jewish state?
>> Accepting Israel as a Jewish state, which means that when they go to school, they don't remove deliberately the word Israel from the map.
>> Okay.
>> They acknowledge that there are Israel.
>> Mhm. There's Jews that live in their land and they're sovereign and they're not demis anymore.
>> Yes,
>> they're sovereign.
>> Nobody's laughing me anymore.
>> Right. Yeah.
>> Right now.
>> Yes.
>> We used to be violent.
>> You can come and talk to me or just yell like an ignorant person or keep going.
>> Anyways,
>> how how do you want
>> How do I You're talking about supremacy.
>> No, I'm not.
>> Yes, you are.
>> What do you mean talking about supremacy?
>> You've been talking about supremacy. You said you think it's a Jewish state. You said it's a Jewish state.
>> No, no, no. Now you're going to relax. You're not going to put things in my own in my mouth.
>> I've been very respectful. I've been very respectful. I don't care.
>> I know you're saying I'm talking about supremacy. Listen, I'm not of the generation that care about the slogans. You want to call me racist and supremacist? Go ahead. I'll put it as a sticker.
>> I don't care. I know I'm not like that.
>> Okay.
>> I'm literally here saying I see the Palestinians as part of my land.
>> But you this is what essentially you said. You said you said you said
>> my land but part of it.
>> They're a part of
>> my land but part of it.
>> So it's my land.
>> What's the problem? How is that racist?
>> All right. What you're saying is
>> why is cannot say this is my land as Qatar and if I want you to be a citizen you can be a citizen. Why can Japan can say this is Japan for Japanese and if I want you as a citizen you can be a citizen. How is that racist?
>> How is that supremacist?
>> Number one.
>> Number one.
>> Explain. When we you said the Japanese and the Qataris you've gave those examples those are
>> by way those are ethnic majority countries way more those are actual ethnostates those are actual ethnostates by the way
>> okay okay did the Japanese did the Japanese did the Japanese
>> kill kill the people kill are there any is there any competitor to the Japanese did the Japanese come 80 years ago and for fight people and force them to be and and force them to be
>> of course there's not going to be an exact example that's This is not a smart argument. There's not going to be an exact example.
>> All right, fine. What you're saying is
>> Are you saying that Jews entered into the land just started slaughtering people? Can you take accountability about one thing? Can you say one thing that the Palestinian did wrong?
>> One thing that they did wrong in the 76 years.
>> It's it's it's their land. They're Arabs. It's their land.
>> It's not their land. It's our land.
>> All right.
>> Our together.
>> Okay.
>> So, it's the So, okay. So, fine. Let's So, let's not have a Jewish state anymore. Let's have a secular.
>> Can you say one bad thing? Let's have a secular. No. No. Actually, I'm now going to be
>> I want to hear it.
>> Can you say one bad thing?
>> One bad thing
>> that they did.
>> That they did.
>> One bad thing.
>> One bad thing.
>> One.
>> Since when?
>> I don't know. Since when you guys want to talk about 48? You're saying it didn't start in October 7 when they slaughtered, 1200 of us. So, let's not talk about October 7, which was a very bad thing. But let's talk about 48. Since 1948, you have 76 years. You have one example for a bad thing that they did.
>> One example of a bad thing.
>> Tiny one. Tiny. Tiny one.
>> If you come into my house,
>> if you come into my house and we start fighting
>> my house and you take my keys and you kick out my grand Yeah. You kick out my
>> We heard that a thousand times.
>> You said what I want to focus on is you said that it was Jewish. You said
>> you said it's a Jewish state. You said it's a Jewish state. an example of one bad thing that they did.
>> Ma'am, under what basis is that land a Jewish state? Under what basis is that land?
>> You did bad things.
>> Yeah, of course. Because you did say you did as well.
>> Nothing wrong.
>> This is ladies and gentlemen. Listen, listen. UNDER WHAT BASIS IS THAT you say?
>> Because of this conflict, you can say I am perfect.
>> WE ARE NOT WE ARE NOT WE ARE NOT PERFECT. BUT WHO STARTED IT? No one's first baby. We're not in kindergarten. You pushed my hair. I pushed your hair. No, you did something. What do you mean we're NOT IN KINDERGARTEN? EVERY action has a reaction. Nothing happens.
>> Every action has a reaction. Yes. Every action has a reaction.
>> Smoke without a fire. We didn't just come and start killing people. There was
>> What did you do? What did you do?
>> So, I'm asking you once again. I'm giving you the opportunity. Can you tell me one bad thing?
>> Absolutely. Can you tell me one bad thing that they did?
>> They've done nothing wrong. They've done nothing wrong.
>> And until change this narrative,
>> they've done absolutely nothing wrong because you started it. All right.
>> And until Okay. So, in your This is very Gen Z. I'll say
>> you're either the oppressor or the oppressed. If the you're the oppressor, you can't do anything good. If you're the oppressed, you can't do anything bad. It doesn't work like that. UNDER WHAT BASIS IS THAT LAND of Jewish state? Under what basis is that land of Jewish state? You haven't answered. You haven't answered it.
>> You haven't answered my question. You said that they haven't did
>> I ANSWERED YOUR QUESTION. I SAID THEY HAVEN'T DONE ANYTHING WRONG.
>> Can you understand though how
>> Tell me one thing wrong they did. You tell me one thing that they did wrong.
>> Can you understand how faulty it is when you say there is nothing in 76 years of existence that they did wrong?
>> They've done nothing wrong. They've done nothing wrong because you started it. You started it. Okay. At the end of the day, you started it.
>> And with this mindset, I will say real quick, with this mindset,
>> we will keep being in this vicious cycle of violence and death, violence against Palestinians, violence against Should I tell you, Should I tell you the mindset that's going to keep us? Should I tell you the mindset that's going to keep us in that?
>> Should I tell you the mindset that's going to keep us in that vicious cycle? The mindset that's going to keep us in the vicious cycle is you insisting that it is your land. It is your patrimony. YOU HAVE THE RIGHT TO IT. You have the complete right to it.
>> The problem is this, Habibi. You've been talking to submissive Jews.
>> I've not been talking to you here and have the free Palestine protest because they're afraid for free everyone. Free everyone of their life. Free.
>> And you have a Jew here. WHY DO WE WHY DO WE FREE EVERYONE?
>> A Jew here that tell you this. Let's free everyone.
>> Right. Right. Right. Free everybody. Agree. Yeah.
>> Agree. You have a Jew here that tell you this is my land.
>> Yes. Under what basis is that your land?
>> And and under what basis is that your land? Let me finish my sentence.
>> Fine. But please answer that question.
>> This is my land. This is their land. This is my country. They can live with me. They can be integrated. Be part of our society.
>> I TELL YOU, WHY SHOULD THEY LIVE UNDER YOUR UNDER YOUR LAWS? YOUR LAWS DON'T don't your laws don't benefit them. Your laws discriminate against
>> discriminate Arabs.
>> Oh, what laws? What laws did Israel discriminate Arabs? Can you mention one?
>> One.
>> H. Oh, you can say oh
>> I would say no you know you know you know there's no one law that discriminate Arabs
>> you know that is that is EVEN IF THEY EVEN IF there's equal in Israeli
>> society one minute one minute let me ask you a question
>> so in Israel right I think there's mandatory question what are what are things that Arabs Israelis can't do that I can as a Jew
>> even even if there is no law that says in writing so you agree that there is no okay great if you are if you are an Arab you can't do A, B and C. The administration still discriminates against you.
>> Discrimination will happen anywhere in the world because people are different. So it's okay. It doesn't mean that it's okay that discrimination between even among Jews. There's discrimination even among Africans there discrimination. There's discrimination within societies. It doesn't mean that it's okay. But you can say that it's
>> under what basis is that your land say that it's
>> You said it's your land. Under what basis is that?
>> Because it was promised to us 3,000.
>> It was promised to you 3,000 years ago. It was promised TO US 3,000.
>> THAT IS THE BASIS of this argument. It's their land because it was promised to them 3,000 years ago by by God. Okay. It was a 3,000 years ago by God. Uh we were kicked out by 109 countries and it's promised to me 3,000 years ago.
>> There we go. Under that basis next to my name.
>> Under that basis, you believe that's your land. So what you're saying is Mike makes right.
>> My point is very simple.
>> Uhhuh.
>> They're part of my land. I want them to be part of my land. in order for that.
>> Stop saying my land.
>> It's my land.
>> Stop saying my land.
>> You can be triggered. It's okay.
>> I'm not triggered. How do I look?
>> Israel is the power in that land right now.
>> All right.
>> Do you not agree?
>> All right, fine. It's our land. So mind makes right.
>> So because might make right because it's our land.
>> Does mine make you bear the responsibility to find the solution?
>> Right. Who the solution? If you want to stop if you truly want to stop the hate. If you truly want to stop the hate,
>> that's stop the hate against Jews around the world. Let's not stop the hate against
>> Stop the hate against each other.
>> People hate Israel. Stop the hate against each other. Tren trendy. It's cool. People come against each other. People don't hate Israel because it's trendy. It's cool. Okay. People hate Israel because they're committing a genocide talking about settlements in the West Bank. You didn't know that this You didn't know that the West Bank was split to three. There's so many things you don't know when you're talking.
>> There's so many things that I don't know. I'm speaking I'm speaking about what I know. I'm speaking about what I know. I get it. Listen, if I was not Jewish and Israeli, I would probably be saying free Palestine with you and putting a cube
>> BECAUSE YOU KNOW WHAT'S RIGHT. BECAUSE YOU KNOW IT'S RIGHT.
>> Because it's cool.
>> Because you know what's right. Because you know it's right. Because you know it's right. But
>> no because I would be brainwashed. Probably you're not brainwashed. You know sexy like you know what I like? You know what you know what I've appreciated about you? You know appreciate about this argument? You've you've completely recognized
>> that there's no moral basis and you're just doing it because it's your land.
>> You know what I actually speak spoke to you now for probably 20 minutes. Every single thing that I said you didn't actually treat it as as a fact. I've been telling you for probably the 20th time now that I see them as part of my land and I see justice. Thank you very much. That was a Jewish spell. I just spilled the water to make them successful.
>> Yeah. Yeah. Yeah. Amen. Me, too.
>> I'm an evil. You're freaking out.
>> BY THE WAY, I'M NOT FREAKED OUT.
>> I LOVE YOU GUYS. YOUR CREDIT SCORE just went up just because you're watching me. By the way, check check.
>> But I'm not, you know, this is going to go online. I hope I'm not going to be blacklisted. They're going to say, "This guy doesn't like Jews. I can't get a job at a bank anymore." Right.
>> No, no, I genuinely want to know. I genuinely want to know again.
>> Yes.
>> Going back to the conversation before,
>> what you saying that there is no like
>> what is the what is the basis?
>> What is the basis for this?
>> You keep on saying my land.
>> So again, you it's funny how it bothers you. Yes.
>> But you know how many Palestinians I talk to that it doesn't bother them as much as it bothers you? Don't you think it's weird?
>> Everybody else what bothers them in life? Everybody else has Everybody has
>> the ones that actually supposed to be affected.
>> I'm pretty sure they're very bothered by it. They're probably just scared. Scared of you.
>> Scared of me. That scary.
>> Yes, you're terrifying.
>> I'm like,
>> you're terrifying. In Israel, you are terrifying. You You're That You're the end of that life.
>> Big bad wolf.
>> Yes, they're terrifying.
>> I'm literally a cutesy little girl with an alo coat sitting here in the middle of a street.
>> No, no, you're a fighter. You're a fighter. I'm not scary.
>> I wasn't I was a I was a teacher in the idea. Okay. I was not a fighter.
>> But no, a lot of Palestinians that I talk to
>> Yes.
>> will actually want to be part of Israeli society. It's the it's the it's the I think it's the radicalization radicalization that comes with superiority that you guys have.
>> We don't have any SUPERIORITY JEWS.
>> NO.
>> WHY IS IT THAT so bad about that?
>> Why should Why should it not be a state for everyone?
>> No, cuz it has to be a Jewish state because it's the Holy Land.
>> All right, fine. You're going to fight You're going to fight for that. You're going to fight for that and they're not going to agree with it. And I've enjoyed this discussion. I actually did as well. I'm going to go. God bless you.
>> Thank you. Can I
>> Why can I see this? Why?