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June 26, 1906, volume seven. She sees baby Jesus who kisses her and compassionates her. Continuing in the same way, the confessor came and he kept giving me the same obedience. Then as baby Jesus came, I told him of my bitterness as regarding the obedience and he caressed me, compassionated me, and gave me many kisses. Through these kisses, he infused a breath of life in me. And as I found myself inside myself, I felt my humanity as though strengthened. God alone can understand these pains of mine because they are pains which I am unable to narrate. I hope at least that the Lord may want to give light to those who give these kinds of obedience. May the Lord forgive me. The pain makes me speak even excesses.
June 26, 1922, volume 14. Isolation and loneliness of Jesus in the midst of creatures. Continuing in my usual state, my always lovable Jesus came. And since I had been all contracted for a few days to the point of feeling incapable of motion, taking my hands in his, he told me, "My daughter, let me loosen you up." And placing himself close to me, he put my arms on his shoulders telling me, "Now you are loose. Cling to me, for I have come to keep you company and to receive yours in exchange. See, I am the God isolated by creatures. I live in their midst. I am life of each one of their acts while they keep me as if I were not with them. Oh, how I cry over my loneliness. I have had the same lot as the sun while it lives in the midst of all with its light and heat and there is no fecundity which does not come from it and with its heat it purifies the earth from so many filthy things and its goods are incalculable which with magnanimity it makes descend upon all yet it lives up high always alone while man ungrateful never sends a thank you to it or a sign of gratitude. So, I am alone always alone while being in their midst. I am light of every thought, sound of every word, motion of every work step of every foot beat of every heart. Yet man ungrateful leaves me alone and he says not a thank you to me not one I love you. I remain isolated in his intelligence because he uses the light I give to him for himself and maybe even to offend me. I remain isolated in his words because many times the sound that they form serves to blaspheme against me. I remain isolated in his works in his steps and in his heart which are intent only on disobeying me and on loving what does not belong to me. Oh, how this loneliness weighs on me. But my love, my magnanimity is so great that more than sun I continue my course and in my course I keep investigating whether anyone wants to keep me company in so much loneliness. And as I find him, I form my perennial company in him, and I lavish all my graces upon him. This is why I have come to you. I was tired of so much loneliness. Never leave me alone, my daughter.
June 26, 1926. Volume 19. One who possesses the kingdom of the divine will operates in a universal way and will possess universal glory. Universal requital to the sovereign queen. I was doing my usual acts in the supreme volition according to my usual way, that is embracing everything, creation, redemption, and everyone, to be able to give back to my creator the return of love and of glory that everyone owes him. And my sweet Jesus, moving in my interior, told me, "My daughter, the little daughter of my will must not only think about and occupy herself with defending the universal rights of her creator, giving him the return of love and of glory that everyone owes him as if all were one, in such a way that he may find everything in her, because our will involves everything and everyone, and one who lives in it possesses universal ways. Therefore, she can give us everything, and we can recover everything. But, as our daughter, she must also defend the rights of the sovereign queen. She operated in a universal way, and therefore she had a love, a glory, a prayer, a reparation, a sorrow for her creator, for all and for each creature. She let not one act escape her, which creatures owed their creator. And in closing all in her maternal heart, she loved all and each one in a universal way. So in her we found all our glory. She denied nothing to us. She gave us not only that which she was supposed to give us directly, but also that which the other creatures denied to us. And to act as a magnanimous and most loving mother, who pours her own self out for her children, she generated everyone in her sorrowful heart. Each fiber of it was a piercing sorrow in which she gave life to each of her children up to the fatal blow of the death of her son God. The sorrow of this death placed the seal of the regeneration of life upon the new children of this sorrowful mother. Now a virgin queen who loved us so much, who defended all of our rights, a mother so tender who had love and sorrows for all, deserves that our little newborn of our supreme will love her for all, requite her for all, and embracing all of her acts in our will, place her acts united to hers, because she is inseparable from us. Her glory is ours and ours is hers, more so since our will places everything in common. On hearing this, I remained a little confused and as though unable to do what Jesus was saying. And I prayed him to give me the ability to do it. And Jesus resuming his speaking told me, "My daughter, my will contains everything. And as though jealous, it preserves all of its acts as if they were one alone. So, it preserves all the acts of the sovereign queen as if they were all its own because she did everything in it. Therefore, my will itself will make them present to you. Now, you must know that one who has done good to all, who has loved all, and has operated in a universal way for God and for all, has rights over everything and over everyone. And with justice. Operating in a universal way is the divine way. And my celestial mama was able to operate with the ways of her creator because she possessed the kingdom of our will. Now, having operated in our supreme will, she has the rights of the possessions which she formed in our kingdom. And who else can requite her if not one who lives in the same kingdom? In fact, only in this kingdom is there universal operation, the love that loves everyone, that embraces everything, and from which nothing escapes. But you must know that one who possesses the kingdom of my will on earth has the right to universal glory in heaven. And this in a natural and simple way. My will embraces everything and involves everyone. So, from one who possesses it, come all goods along with the glory that these goods contain. And while universal glory comes from her, she also receives it. And do you think it is trivial to possess universal glory in the celestial fatherland? Therefore, be attentive. The kingdom of the supreme will is immensely rich. There are coins that spring forth. So, everyone expects something from you, and also my mama wants the return for the universal love she had for all generations. And you, in return, are due universal glory in the celestial fatherland, the exclusive inheritance of one who has possessed the kingdom of my will on earth.
June 26, 1927, volume 22. How all things of God have equal weight. How everything that God did in creation is pearled with his love, and this is felt by one who lives in the divine will. I was doing the usual round in the divine fiat, and while going around throughout the whole creation, I thought to myself, "How much light and heat must my creator have within himself, if he released so much of them in creating the sun?" "Oh, how he must feel himself burn with his own heat, as he contains so much of it." But, while I was thinking of this, my sweet Jesus moved in my interior and told me, "My daughter, in our things, there is perfect and equal measure of everything. So, as much as is the love, the heat, the light, so much is the freshness, the beauty, the power, the sweetness, and so forth. One is the weight of everything, and therefore, heat is nourished by freshness, and freshness by heat. Light is nourished by beauty, and beauty nourishes light, in such a way that one tempers the other. Strength nourishes sweetness, and sweetness strength. And so with all the rest of our divine things, in such a way that each of them makes us happy. By themselves, our qualities would oppress us. But together, being in perfect equality, they serve us as happiness, as joys, and as contentments. And they all compete to make us happy. Heat brings us the happiness of love. And freshness brings us the joys of what is beautiful, of what is fresh. Light brings us the joy of light. And beauty, tempering the vividness of light, brings us the happiness of what is beautiful, good, holy, immense. It braids all of our qualities and renders them all beautiful, lovable, and admirable for us. Strength brings us the happiness of the strong, and sweetness invading it completely brings us the joys mixed with sweetness and strength. And everything that can be seen in creation is nothing other than outpourings of the abundance of light, of heat, of freshness, beauty, and strength that we possess within ourselves. And these outpourings were released by us in order to nourish and delight the creatures with our own outpourings, in such a way as to render them happy. And by dint of nourishing themselves with our qualities, creatures would become similar to us, and would be bearers of happiness and of joys to their creator. How beautiful it was to be, to see them luminous like sun, beautiful more than flowery field and starry sky, strong like mighty wind, pearled with the freshness, in such a way as to remain always new and fresh without changing. Our will would bring them all our outpourings united together that are such that one delights the other. But because man withdrew from the supreme fiat he receives our outpourings as separate from one another. And this is why the heat burns him. The light eclipses him. The cold makes him numb. The wind harms him. And many times it knocks him down and hurls him away. Not seeing in man the facsimile of his creator or the bond of union with the divine fiat our qualities act as separate over him and he does not receive the happiness that they contain as united. Therefore, with my will the creature would have been the happiest being while without it she is the unhappiest. Then I continued my flight in the divine volition and hovering over each thought and act of creature, over each plant and flower and over everything, I impressed my I love you and I asked for the kingdom of the divine fiat. But while doing this I thought to myself what a long story in my poor mind. Nor does it seem that I can get out of it. I must keep tracing all times, all places all human acts and even plants, flowers and everything to impress an I love you and I adore you and I bless you a thank you and to ask him for his kingdom. But while I was thinking of this, my sweet Jesus moving again in my interior told me My daughter, do you think you are the one who does this? No, no. It is my will that keeps tracing all of its acts that it issued in creation, purling each of its acts, thoughts, words, steps with its I love you. And this I love you runs through each act and thought toward each creature. One who is in my will feels this love of God spread everywhere. His love is hidden even in the plants, in the flowers, and even under the earth and the roots. And unable to contain it, he rips the earth open and pearls plants and flowers with his I love you to manifest his ardent love toward the creature. And when my will reigns in the soul, it wants to continue its I love you of creation. And therefore, it calls you to follow its eternal love. And calling each thought and act, as well as all created elements, it says and makes you say I love you. And with its very will, it makes you ask for its kingdom so as to bind it once again in the midst of creatures. What enchantment, my daughter, to see your I love you united to that of my will flowing in each thought and act of creature and asking for my kingdom. To see this I love you flowing in the might of the wind, extending in the rays of the sun, murmuring in the murmuring of the sea and in the roaring of the waves, impressing itself on each plant, and rising with the most beautiful adoration in the fragrances of the flowers, and more than trembling voice saying, I love you in the sweet twinkling and sparkling of the stars. In sum, everywhere. One who does not live in my divine will does not hear this language of my eternal love in all of its acts and in each created thing. But one who lives in it feels herself being called to love so many times for as many times as her creator has loved her. All things speak with holy eloquence about my love. How ungrateful she would be if she did not follow the speaking love of my eternal fiat.
June 26, 1932. Volume 30. Sublimeness and power of sacrifice. How God, when he wants to give a great good, asks for the sacrifice of the creature. Example of Noah and of Abraham. I was doing my round in the divine will to trace everything it has done so as to make its acts my own and be able to say, "I was and I am with you and I do what you do. So what is mine is yours and what the saints have done by virtue of you is also mine because you are the font that spreads everywhere and produces all goods." And while I was going around, I reached that point of the history of the world when God asked of Noah the sacrifice of building the ark and I offered that sacrifice as if it were my own to ask for the kingdom of the divine will upon earth. But while I was doing this, blessed Jesus, making me pause at that point of history, told me, "My daughter, all the good of the history of the world is founded upon the sacrifice that is wanted of creatures by my supreme will. And the greater the sacrifice that we ask of her, the more good we enclose in it. And we ask for these great when, because of their sins, they deserve that the world be destroyed, making the new life of creatures come out from within the sacrifice in place of the destruction. Now, you must know that at that point of the history of the world, creatures deserved to exist no more. All should have perished. Noah, by accepting our mandate and by exposing himself to the great sacrifice and for so many years of building the ark, bought back the world and all the future generations. As he went on sacrificing himself for so prolixious a time of hardships, of toils, of sweat, so did he pour out the coins, not of gold or silver, but of his whole being in act of following our volition. In this way, he put in enough coins to be able to buy back what was about to be destroyed. So, if the world still exists, they owe it to Noah, who with his sacrifices and by doing our will the way we wanted him to do it, saved man and everything that was to serve man. A prolixious sacrifice wanted by God says great things. Universal good, sweet chain that binds God and men. We ourselves do not feel like escaping from the maze of this chain, so long that the creature forms for us by a prolixious sacrifice. On the contrary, it is so sweet and dear to us that we let ourselves be bound by her as she herself best pleases. Now, by his prolixious sacrifice, Noah bought back the continuation of the human generations. After another length of time of the history of the world, Abraham came and our volition commanded him to sacrifice his own son. This was a hard sacrifice for poor father. It can be said that God put the man to the test and demanded a proof that was inhuman and almost impossible to execute. But God has the right to ask whatever he wants and any sacrifice he wants. Poor Abraham, he was put in such constraints that his heart bled and he felt death within himself. And the fatal blow that he was to strike over his only son, the sacrifice was exuberant, so much so that our paternal goodness wanted the execution of it, but not the completion, knowing that he could not have lived. He would have died of grief after an act so harrowing of killing his own son because it was an act that sort of passed the strengths of his nature. But Abraham accepted everything. He was heedless of everything, either of his son or of his very self, while feeling consumed with sorrow in his own son. If our volition, just as it commanded it, had not prevented the fatal act, even though he would have died together with his beloved son, he would still have accomplished the sacrifice wanted by us. Now, this sacrifice wanted by us was great, exuberant, and unique in the history of the world. Well then, this very sacrifice elevated him so high that he was constituted by us head and father of the human generations. And by the sacrifice of sacrificing his son, he poured out coins of blood and of intense sorrow to buy back the future Messiah for the Jewish people and for all. In fact, after the sacrifice of Abraham, we made ourselves heard often in the midst of creatures, that which we did not do before. The sacrifice had the virtue of drawing us closer to them, and we formed the prophets up to the time when the longed-for Messiah came. Now, after another most extensive length of time, wanting to give the kingdom of our will, we wanted the sacrifice on which to set it, such that, while the earth is flooded by sins and deserves to be destroyed, the sacrifice of the creature buys it back for us. And with her sacrifice, and in her sacrifice, she calls back the divine will to reign and makes the new life of my volition be reborn in the world in the midst of creatures. Here, then, I asked for the precious the sacrifice of your life, sacrificed in a bed. And this was nothing, because other souls have remained in a bed of pain, but it was the new cross, which I had not asked of and given to anyone, that was to form your daily martyrdom. And you know what it is, since many times you have lamented to me about it. Daughter, when I want to give a great good, a new good to creatures, I give new crosses, and I want a new and unique sacrifice, a cross for which the human can give itself no reason, but there is my divine reason that man is obliged to not investigate, but to lower his forehead and adore it. And besides, this was about the kingdom of my will, and my love had to invent and want new crosses and sacrifices never before received to be able to find pretexts, the prop, the strength, sufficient coins, and an extremely long chain to let itself be bound by the creature. And the sure sign when we want to give a great and universal good in the world is to ask of a creature a great sacrifice and prolixity in it. These are the assurances and certainties of the good that we want to give. And when we find one who accepts, we make him a portent of grace, and in his sacrifice we form the life of that good that we want to give. So, my will wants to form its kingdom in the sacrifice of the creatures, surround itself with it in order to be secure, and by her sacrifice undo the human will and erect its own. And with this she comes to form many coins of divine light before our divinity to buy back the kingdom of our divine will and give it to the human generations. Therefore, do not be surprised at your long sacrifice or by what we have disposed in doing you. It was necessary to our will. Nor should you be concerned because you do not see and hear in others the effects of your sacrifice. It is necessary that with your sacrifice you make the deed of purchase with our divinity. And once you have settled with God, the purchase is assured. In due time with certainty, the kingdom of the divine volition will have life because the purchase of it was made by the sacrifice of one who belongs to the human family. Fiat.
June 26, 1938, volume 36. The human will united to the divine will can also do prodigies, but without the divine will, it is like a poor One who lives in the divine will acquires the conquering act. I am always in the arms of the divine will. Its light puts to flight the night of my will. Its beauty enraptures me. Its love chains me so much that I cannot find the way to get out of its womb of light. I don't know why, but I was scared and afraid of my will. And my dear Jesus, visiting my little soul told me, "My blessed daughter, the human will, together with my will, can do prodigies, too. However, without my will, it is a poor completely unable to help herself. Without my will, it remains like a pupil without his master. Poor him, without his master, he will always remain ignorant, with neither science nor art, incapable of earning even a piece of bread for living. The human will, without my will, is again like a person with legs but no feet, arms without hands, eyes without pupils, head with no reason. Poor creature, in what an abyss of miseries she finds herself. One would say, "It would be better if she were never born." So, the most terrible and frightening thing is for her not living united with my will. All the misfortunes just fall upon her. But if she is united with my will, she will have inside of it her master at her disposal, who will teach her the highest and most difficult sciences, the most beautiful art, so much as to become a portent of science on earth and in heaven. The human will, together with mine, will have human legs and divine feet that will make it run on the way of good without ever tiring. It will have human arms and divine motion, providing the virtue for doing the greatest works that make it most like its creator. With our divine motion, it will embrace eternity. It will keep us always courted and tightly close to its heart. United to our will, it will have a human mouth, but word and voice will be divine. Oh, how well we will speak of our supreme being. In some, it will have the pupil of our eye, so that looking at all created things, it will recognize in them our life, our love, and the way to love us. United to our will, it will have a divine mind. It will feel a sort of innate knowledge that will form the man in order, all in the order of his creator. Everything will turn into good, or better still, there is no good he will not possess by living in our will. Our will means the true failure of all evils, of all misfortunes, and it calls back to life all goods, since it possesses their source. Furthermore, for one who lives in our will, each motion, breath, heartbeat, anything she can do, are continuous conquests for her. Divine conquests. I can say that by living in my will, she breathes with my breathing, moves at my motion, beats with my eternal heartbeat. Therefore, she acquires the conquering act in each of her acts. All this is given to her with justice and exuberant love, since by living in our will, not giving life to her will anymore, she has to be in the celestial region by right to delight and enjoy our delightful will. Now, in order to live off of our will on Earth, the poor daughter deprives herself of the joys of heaven. This is the most heroic act, the most intense love by which all of heaven, our divinity, and the queen of heaven remain wounded. And we love the heroism of this creature. Oh, how much all of us love her. So, our love that lets itself be won by anybody surrenders to each of her breaths, to every little motion. If she thinks, looks, and speaks with a conquering divine act, the conquests are innumerable. We feel that it is not the creature who breathes and moves, but we ourselves giving the value that our breath and motion contain, which is the highest that could possibly be conceived. Therefore, this creature is the conqueror of our life and acts. This happy creature with her conquering act becomes our continuous expression of love, our very happiness, our rest. Her conquests are continuous seals on our decree of the coming of the kingdom of our will on Earth. These conquests shorten the time, and even more, our operating life is not a stranger on Earth anymore, but it already exists having formed its kingdom in this lucky creature. Therefore, be attentive. Never stop, and I will take everything into account, even your breath, to love you more and to make you do many conquests, one more beautiful than the other. Then he added, "My daughter, as the creature donates her will to me in order to live in mine, I too give her my will. But do you know what my will does before donating itself? It pours into the act of the creature and embellishes it, forming its day, sanctifying it, inserting its divine joys, and then locking itself inside the act of the creature. As my fiat operates in this act, all created things receive a new life, a new creation. They feel renewed in beauty, love, and joy of their creator. And as the creature does her divine act, it remains as her own, and everybody is attentive to see what the creature is going to do with this act. Since it encloses all, they too feel enclosed in it. Then what does the happy creature do? She enjoys it, kissing and hugging it, and knowing that such a great act cannot be only for herself. In her emphasis of love and joy, she says, "Adorable will, you gave to me divine will, and divine will I give back to you to render back to you the appreciation, thanksgiving, glory, joy, and love that you gave to me. I am incapable of continuing them. This act runs to all, sanctifying, embellishing, giving happiness and honor to all. This is the most beautiful act the creature can give to me. Nobody can equal this act to give my will in order to have it returned, and to give it back yet again. End of June 26th. Fiat.