Is "REINCARNATION" in the Bible? part 1

Alright man, peace. So, you know, brothers, I touched on an issue very lightly in this video pertaining to D'Alene Wade and LeBron James. The topic that I touched on is the biblical topic of quote-unquote reincarnation. I stated that no, reincarnation is not in the scriptures, and therefore, I do not adhere to it.

Well, you know, a couple of brothers came in the comments and they disagreed. So I said to myself, you know what, I should really do a complete video on this because some of the brothers make comments to try to imply that reincarnation is in the scriptures and that people who don't believe that it's because they don't know the Bible. Right? Windham is right here says, uh, this cat, he said, "Brother, hashtag keep studying. The Scriptures are plain." I agree, the scriptures are plain. But when you have a reading comprehension issue, or you're a man-pleaser who worships certain men who run your quote-unquote camp, oftentimes things can be said to be plain when you're really being deceived.

Okay, and like I said before, this channel is not going to be a Bible channel. I'm not trying to go back and forth with a lot of these guys because I already understand the mindset of a lot of the brothers that are in the camps. Like I said, I have love for all the brothers. But, you know, when you come into this knowledge, the reason why it's it's likened unto a river is because it's constantly flowing. Alright? So a lot of you brothers think that you know certain things right now, and you really don't know. You're just talking. So, you know, I'll let y'all talk 'cause y'all like little brothers to me. I like, you know, like your little brother thing, you know, like he could beat you ball, but, you know, they get out on the court and it's a different story. So I like certain cats talk because it's okay. It's part of the process of being in this knowledge.

A lot of these, a lot of these guys, you know, they think that because they put on the garment and they go out in the corner and they act like they're teaching, that they really know what they're talking about. But a lot of them don't really understand reincarnation in regards to that philosophy and why it's taught. They don't understand the history behind that philosophy and what it was used for and what it is still being used for today, which is to encourage and enforce man worship. You have to understand that once you get these young men to believe in or adhere to reincarnation as a doctrine, then you can convince them that I'm your elder and you could never question me because I'm so-and-so in the reincarnation. That is called programming 101. Okay? That's cult programming 101. So a lot of cats don't understand that.

And they'll say, well, you know, when you, when you look at the etymology of the word reincarnation, yes, that's true. The etymology of the term reincarnation literally means to be made flesh again. That's what it means. But there's a reason why the word reincarnation is not in the Bible because the concept of reincarnation is totally disparate from the etymological meaning of the word. Okay? The concept of reincarnation is that you are reborn over and over and over and over and over again. And that comes from Hinduism. And Hinduism is a direct descendant of the Kemetic mystery school system. This is why Isis taught that, or the mother goddess taught that, the son was the reincarnated version of the father, right? Her rule is the reincarnated version of Osiris because she needed the people to venerate her son. And this is what a lot of cats don't understand. When you promote or push the reincarnation doctrine, and you really just trying to glorify yourself.

And look, brothers, I wasn't back at Old One West, you know, for cats, you don't know what I'm talking about. Don't worry about it. A lot of these cats in these camps, they'll know what I'm talking about. I wasn't back at the old one West, but I've been around long enough to understand and know about a lot of these different men and why these different schools fell and why, you know, why a lot of these platforms collapsed. And it was based off of that reincarnation doctrine, which is all about cult worship. That's why they tell you. That's why they talked about this guy, Ma Sha, was King David and reincarnation, all this nonsense, which did nothing but destroy what they were trying to build because it was all about man worship.

But anyway, let's get to the point. Let's see what else does brother had to say here. He said, "Elisha lived in the ninth century BC, so what time period or era is this going to happen? Malachi 4:5 and 6: 'Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.'" Yes, brother, that's true. And it was already told when, when it was that the spirit of Elijah came back. And the spirit of Elijah came back in the form of John the Baptist. It tells you that specifically in Luke, the first chapter. Okay? This is, this is why I stated that in the comment. But let me expand this right.

So now I responded back, Christ explained it in Luke, the first chapter. Christ went on the mountaintop with his chosen apostles and saw Moses and Elijah. You know, I can kind of understand why you were a bit confused there because I did not truly, um, it'll look, brother, I tell you all the time, I'm not a comment and type dude. I give cats two responses and that's that. I'm not here to go back and forth with cats in the comments. All right? I said, Christ went on the mountaintop with his chosen apostles, saw Moses and Elijah. Not Moses and John the Baptist. That obviously was in Matthew 17, chapter, and I believe I mentioned that in the video. So quite frankly, the adherence to reincarnation is akin to dealing with familiar spirits and the worship of the dead. That's because it is. That's because it is. And I see a lot of silly brothers talking about they know that there's somebody reincarnated. Brought no disrespect. I'm not dealing with your nonsense. Anyway, brother, respectfully, you're reading too many secular books and not enough biblical precepts.

Well, first of all, brother, precepts, that's number one. That's number one. There's precepts, not per steps. But number two, brother, no disrespect, you don't know what I'm reading. Okay? You have no idea what I read on a daily basis or what I'm reading. You have a place. I got love for you, but stay on your place. Reincarnation just means back to the flesh. It's not that deep. That's true, brother. It's not that deep. So it makes it even more glaring that you don't really understand what you're talking about because what your brothers do is you take the concept of resurrection and you try to apply it to the concept of reincarnation. And then you try to pull in the Hindu concept of reincarnation by implication. And no, it doesn't work like that.

Let's read on. "In order for reincarnation not to be real, you would have to disregard the entire Bible." No, bruh. Actually, you wouldn't. What you're really saying by saying that is that, to you, in your opinion, reincarnation is the most important part of the Bible. That's what you're saying. A simple question. You're a very intelligent brother, so I'm not trying to play games. But do you believe you're Israelite? Brother, I know for a fact that not only myself, but the bulk of people of color in the Western Hemisphere are the descendants of the people of the book. But when you say Israelite, you have to understand something. That term has a connotation behind it now. And that is that when you say, "You're Israelite," that you're a follower or an adherent to the concepts, the exclusive concepts of what was taught at the school at One West. Alright? So everybody, everybody does not adhere to all those same concepts. Now, I agree with a lot of the things that those brothers taught back then, but a lot of things that they also taught were false. And this is why when I make these videos, I tell brothers, there are no prophets out here. We're not in the time of prophecy. We're in the time of the fulfillment of prophecy. Okay? So you have to know the difference. So when you have guys out here calling themselves prophets, and those guys are charlatans. Alright? And they're looking for they're looking to be worshipped. So be very, very careful.

He says, "Chronicles, my brother, you have to explain a ton of scriptures. Please explain." They also which pierced him. Revelation 1:7: "Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen." Brah, Revelation 1:7 is in reference to Zechariah 12:12, chapter, the tenth verse. Okay? I'm sure that you know that. If you don't, then you should know that. And if you don't, then you really shouldn't be commenting. With all due love and respect. Okay? That's talking about the nation of Israel that's here on the earth when Christ comes back. It's not talking about his, it's not talking about reincarnated Israelites. The only person that pierced him is the Roman soldier. So when it says "they," okay, it's talking about the nation of Israel. Why? Because the nation of Israel, en masse, rejected him. It tells you that in Acts, the fourth chapter, I believe the 27th verse. It tells you about the Gentiles and Pontius Pilate and the nation that rejected him. So when Christ makes his second coming, everybody is going to see it. It's not talking about reincarnation. All right? You could link that up with Matthew 24:30, chapter, not talking about reincarnation. But I'm going to delve a little deeper into this.

Well, let's see what else you have to say. "When will John be prophesying again?" Revelation 10:11: "And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings." What does this mean, bro? That's a very good question. But, you know, for a guy who says, hashtag keep studying, you know, like back when you was a kid, you say, "Whatever you say to me will bounce off me. I'm rubber, you're glue. Whatever you say to me is gonna bounce off me and stick to you." But you need to keep studying because if you studied, then you would know that John the Revelator, or John of Patmos, did not die on that island. Okay? John was sent to that island during the reign of a Roman Emperor named Domitian. And your brothers can look him up. His name is spelled D-O-M-I-T-I-A-N. He was the son of Vespasian. For those of you who don't know, Vespasian was the Emperor who was commander during the fall of the of Jerusalem. All right? He's the one who waged the first Roman-Jewish War from 66 AD to 70 AD. Okay? And after the death of a Roman Emperor, I believe the Roman Emperor who died was Vitellius. I believe if I tell you it was, it was Nero, Galba, Otho, Vitellius, Vespasian, Titus, and then Domitian. That was the order of the Emperors. All right? So I'm just going off memory, so you brothers can go look that up. But, uh, yeah, when, when, when Domitian became Emperor, and Domitian was an Emperor who believed himself to be a god. Not just Nero, like, you know, when people read the book of Revelation, they believe that that, uh, when, when John the Revelator was talking about the Antichrist, people try to talk about how I was telling he's talking about Nero. No, he wasn't. Right? The Emperor during the time was Domitian. And I'm not saying that he was talking about Domitian, I'm just saying that he was the Emperor during that time period. And Domitian also wanted to be worshipped as a god. Now, when Domitian died, I believe it was 95 or 96 AD, John of Patmos, or John the Revelator, was was led off of that island and he returned back to Ephesus to continue to prophesy. And for those who don't know, Ephesus was a major cultural center in the Roman Empire. Okay? So brother, before you talk about keep studying and hashtag keep studying, make sure that you know what you're talking about. And I said, with all due love and respect. All right.

"Daniel 12:13: 'But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.' Please explain this." Well, bruh, once again, if you, if you read Daniel 12, chapter 2, start at the first verse all the way to the end, it's very clear that it's talking about the resurrection, not reincarnation. All right? Now, if you guys want to take the literal term reincarnation and try to apply it to the resurrection, you could do that if you want to. It's not, if you really want to play that game, but you'll be adding on to the scriptures. When it says that Daniel gone standing has a lot at the end, it means that he's going to be resurrected like everybody else and he's gonna be judged according to his deeds. All right? I'm gonna delve deeper into that in this video because it's clear that a lot of brothers have been inundated or indoctrinated with the with the reincarnation philosophy. And it's, you know, it's so deeply ingrained in them. I'm sure a lot of cats is gonna get upsetting. But look, all right, said I don't go back and forth with cats. All right? It's gonna be what it's gonna be. It's whatever.

Acts 1:11: "Which also said, Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Brother, respectfully, keep studying, brah. No disrespect. [Laughter] You're lucky that your cat acknowledged or, you know, I would have to say certain things to you to let you understand that you don't know what the [ __ ] you're talking about. Okay? And I say that with all due respect. A lot of you guys are at the parrot level. You know what a parrot is or a monkey is? That's just an animal that just imitates what it sees. Okay? You're not that, you're not really at a higher level yet to be trying to talk about who she keep studying. Okay? It's talking about the resurrection. It's not talking about reincarnation. When, when the trumpet blows and quote-unquote Christ makes his second coming, all of the dead are going to rise. Okay? If you've, if you've read the scriptures like you try to act like you have, then you should know that. Okay?

Now, this brother, Don Thomas, he says, "See, this was my point earlier in my comment. You have all these scriptures that get interpreted differently from individual to individual. The brother 100% truth makes a valid point." Well, I don't know how he can make a valid point if, how can you determine if he's making a valid point if you clearly don't know the scriptures? And I say that with all due respect. A lot of you want to talk, want to act like they're judges between who's right and who's wrong. You don't know what you're talking about. So how could you know? Like, if you're judging a cooking contest, like, you should at least be a chef. Like, you know what I'm saying? Regardless if you consider yourself an Israelite, this is why people think the Bible contradicts itself. Well, no, the reason why the, why people think that the Bible contradicts itself is because most people don't know the Bible, but they want to talk about the Bible. People will rather read a book about the Bible than read the Bible itself. And they haven't take the time to delve into the Bible for the most part. Why? Because they don't have the patience to deal with it. And also because the Lord is not dealing with them. All right? And that's one of the major things that people don't understand. The Lord has to be dealing with you in order for you to get an understanding of, of anything in life, but of the scriptures. Like, if you want to be a basketball player, you just can't be an NBA player just because you want to. That's a major part of it, but the Lord also has to give you those gifts. All right? The Bible is, is not the treasure, it's the treasure map. All right? And when you open up a treasure map, it might be, it might be in tatters, it might be hard to understand or decipher. But if the, if it's meant for you to understand it, then it's gonna lead you to the proper, to the treasure. So that's, that's basically the best way that I can explain that. You have scriptures being perceived and interpreted by you in two, and a polar opposite fashion. Can you respond to the brother's comment? Peace, bro.

Well, first off, bro, no disrespect, but number one, anybody who has a channel on YouTube knows that you don't get all of the comments into your email. That's number one. Number two, with all due respect, brother, I have a life to live. All right? So I respond back to the comments that I feel like are relevant. Now, this issue, I decided to make a video on specifically because I saw certain comments that I said to myself, you know what, a video, a comprehensive video needs to be done on this topic. So now let's scroll down. It's cool. The brother has a great spirit, just likes understanding. Well, then I know that I have a great spirit, bro. But I don't think that you're qualified to, I don't think that you're qualified to appraise my understanding. I said, with all due respect, but you're not on the level to appraise my understanding.

Luke 1:1: "The first chapter." That doesn't even mention the transfiguration. Well, I think I mentioned it in the video that it was in Matthew 17, chapter. I will admit that, you know, in my response to you, I probably should have been a little bit more specific. But seeing as you're so learned, you should have already understood what I was getting at. At the end of the day, when, when Christ went on that mountaintop with his chosen, his chosen apostles, he saw Moses and he saw Elijah. He didn't see Moses and John the Baptist. Okay? So John the Baptist is not the reincarnated version of Elijah. It's silly. But a lot of Catholics getting trapped with, you know, very, very low-level reading comprehension. And, you know, breakdowns by guys who wanted to try to push a certain doctrine to empower himself and to get a lot of people who don't know anything to worship them. And I'm gonna go into that in a moment. But I'm not trying to convince people. The scriptures are plain. If it's meant for him to get it, he'll get it. If not, he's still our brother.

Well, bro, I appreciate that. But at the end of the day, no, believe I came up in the same camp system that you came up in. I was taught the same things that you were taught about reincarnation. But I'm not at the parrot level. Okay? And I said, with all due respect, I'm not at the parrot level. There's levels to everything in life. All right? So, you know, one of the main scriptures that brothers try to use to claim that reincarnation exists is Malachi the fourth chapter, as we saw early in this video. So let's read Malachi 4, starting in verse 5. It says, "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse." So let's see, let's check out when the fulfillment of that prophecy came about. So let's go to Matthew the 11th chapter and the 11th verse. All right? So now, where Matthew 11th chapter, 11th verse is gonna say, "Verily I say unto you, Among them that are born of women there have not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if you will receive it, this is Elias, which was for to come." This is Elijah. So how many of these brothers, um, that are members of the camps that are descended from Old One West, they read it to say that John the Baptist is the reincarnated Elijah? All right? That's how they read it. And if you were to just stick to this scripture, you know, the way that is, the way that is presented, it's feasible that you could come to that level of understanding. But let's read on. Let's go to Matthew 17:10, chapter, and the tenth verse.

All right, so now we're Matthew 17, Matthew chapter 17, verse 10. "And his disciples asked him, saying, Why then say the scribes that Elias must come first? Must first come, pardon me. And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist." I just want, I just want brothers to pay attention to one little thing first before we move on because that also is a portion that is used to try to promote reincarnation. And, you know, one can see it. If all you know is from Malachi to Matthew 11, it's definitely understandable how one can promote that doctrine. If you just go from Malachi the fourth chapter to Matthew the 11th chapter and Matthew 17th chapter starting at verse 10. But when you start from verse 1, you'll see that, you know, Christ, oh yeah, I wish I was really given them understanding on the capacity in which John the Baptist was representative of Elijah. So when we read from verse 1 and Matthew the 17th chapter, it's gonna say, "And after six days, yeah, I wish I take Peter, James and John his brother, and bringing them up into an high mountain apart. And was transfigured before them: And his face did shine as the sun; and his raiment was white as the light. And, behold, there appeared unto them Moses and Elijah talking with them." Notice is that Moses and Elijah. It didn't say Moses and John the Baptist. Please understand, please understand that. So it's very, very clear that when Christ, yeah, how a shot spoke of John the Baptist being Elijah, he meant that he was standing in, when his spirit, it didn't mean that he was that was literally him. Because as we just saw at the start of Matthew the 17th chapter, he saw the spirit of Moses and Elijah. All right?

So now we're in Matthew the third chapter. I just want to touch on something very quick just to establish the level of John the Baptist's spiritual power, okay, before we move on to something else in Matthew. That, and Matthew, start at the third chapter, it reads like this: "In those days John the Baptist preaching in the wilderness of Judea, And saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Isaiah, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and honey." Now, you'll read the same thing about Elisha the prophet. I believe his second Kings, the first chapter, somewhere around the sixth or the seventh verse, says the same thing about Elisha. Why? Because they both were Nazarites. All right? They both had taken the Nazarite vow. Okay? But I just want to get to the point. Let's go down to, let's go down to the 13th verse. It says, "Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?" Why did John say that? Because he knew in the spirit who Yahusha was. All right? That being the Messiah. I just wanted to lay that out that John the Baptist had spiritual power to know what Yahusha or Christ represented. Okay?

So now let's move on. All right, so now this is John the first chapter. And the reason why I wanted to go here, when I say John, I mean the Gospel of John, the first chapter. Reason why I want to go there is because I just know we just saw that John the Baptist, even though he did conduct himself and dress in the same way that Elijah did, is because they were both Nazarites. When we read down in Matthew the third chapter, we saw that he was able to spiritually discern who Yahusha was. Now he's going to give an account of who he is and who he is not, literally. And John the first chapter. All right? So let's go to John, Gospel of John, in the first chapter, and starting at the 19th verse. It says, "And this is the record of John, meaning John the Baptist, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but confessed, I am not the Christ." Why? Because at that time, they were looking for the Messiah figure to save them from the Romans. And they asked him, "What then art thou Elias?" And he saith, "I am not." "Art thou that prophet?" And he answered, "I am not." "And he answered, No part of me." Then then said they unto him, "Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?" He said, "I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah." In other words, John the Baptist said he came to lay the groundwork for Christ. Okay? The reason why he said no when they asked him, "Are you Elijah?" is because they were asking him, "Are you Elijah resurrected?" They were not asking him, "Are you Elijah reincarnated?" This is what I'm trying to tell you brothers in regards to the the concept of reincarnation. What a lot of these guys have tried to do is they've tried to take the etymological breakdown of the term reincarnation because it means to be made flesh again, and they tried to mix it with the term resurrection. And the term resurrection means just they bringing back from the dead. Okay? Reincarnation means a transmigration of your spirit or your soul, I should say, from one physical body to a whole other body. When John the Baptist was done, I'm not Elijah. When they were asking him, "Are you Elijah?" they were talking about resurrected, not reincarnated. Okay? That's why he said, "No, I am not," because he understood he is his own person. He came to fulfill the prophecy in Isaiah that he came to lay the groundwork for Christ. That's it. But let's continue on.

All right, so now we're in Luke the first chapter. Let's get to the point. Nobody started verse 11. Luke chapter 1, verse 11. This talking about Zacharias, or the father of John the Baptist. "And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard: and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink." Why is that? Because he would be a Nazarite. All right? But those of you who don't know what a Nazarite is, or you want to know what a Nazarite is, that basically is someone, either a male or female, who decided to consecrate themselves to the Most High for a certain amount of time. You made a vow, and basically, no razor could touch you. Couldn't cut your hair at all. All right? Oftentimes, Nazarites were over known as ascetics, meaning they lived out in the in the wilderness. Okay? You were not allowed to have anything that was grown of the vine, meaning grapes, wine, liquor. You had to devote yourself to your vow and to the Most High. Both a man or woman could be a Nazarite, meaning could take that vow. For example, Samson was also a Nazarite. Elijah wasn't a Nazarite, so was John the Baptist. And we, we don't. "And he shall be filled with the Holy Ghost, meaning the Holy Spirit, even from his mother's womb." All right? Even from his mother's womb. Please remember that, 'cause we're gonna touch on the concept along those lines that's used to promote reincarnation later. "And many of the children of Israel shall he turn to the Lord their their power. And he shall go before him in the spirit and power of Elijah." See that? That's why I cited in my short response to homeboy that John the Baptist is not literally, literally Elijah. He moved in the spirit and power of Elijah. Okay? That's why, once again, when they asked him, "Are you Elijah?" meaning Elijah resurrected, meaning brought back from the dead, he said, "No." Okay? John the Baptist knew what his role was, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord. Okay? So once again, you have to understand that, you know, you have to understand the concepts in the scriptures. And what's happened is that concepts have been obfuscated, meaning purposefully muddied or clouded up, so that they can introduce this reincarnation philosophy so that you have to worship men. And that's really what the issue is. No, John the Baptist is not reincarnated Elijah. It's silly. All right?

Benny, well, let's continue on. All right, so now it's gonna be Second Kings, the second chapter, starting at the fifth verse. Let's see what it says. "And the sons of the prophets that were at Jericho came to Elijah." I said unto him, "Knowest thou that the Lord..." You know, the started verse four, started verse four. "And Elijah said unto him, Elijah, tarry here, I pray thee; for the Lord hath sent me to Jericho." And he said, "As the Lord liveth, and as thy soul liveth, I will not leave thee." So they came to Jericho. For those who who don't know, Elijah, of course, is a major, major prophet and a great man of the Lord. Elijah was his, was his pupil as a prophet. But let's watch and see what happens as we read down. "And the sons of the prophets that were at Jericho came to Elijah, and said unto him, Knowest thou that the Lord will take away thy master from thy head today? And he answered, Yea, I know it; hold you, hold your peace. And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan." And he said, "As the Lord liveth, and as thy soul liveth, I will not leave thee." And they too went on. And 50 men of the sons of the prophets went and stood to view afar off. And they too stood by Jordan. And Elijah took his mantle. If you guys remember, I mentioned what the mantle was in the video I did when Steven Naismith was talking all that nonsense about NBA players wearing the hooded warm-ups. All right? The mantle is like a big cloak with a hood on it. And Elijah took his mantle and wrapped it together, and smote the waters, and they were divided hither and thither, so that they went over on dry ground. And it came to pass when they were gone over. And let me just say that, not to digress, but when you watch the movies, the, you know, the Star Wars movies, on the Jedi Knights, the imagery of thought of the Jedi Knights, they get from the scriptures, from men like Elijah and and Samuel. And when Samuel came back in the spirit for him to speak to Saul, when Saul had the, the witch at Endor, conjure up the spirit of Samuel, Sam was like, you know, the character of Obi-Wan Kenobi is based a lot on Samuel and Elisha. All right? And also, as I stated, when you read about the witch at Endor, who Saul had conjure up the spirit of Elijah, the term Endor, this is where you get in the Return of the Jedi with the Ewoks. They get that from the Bible. The city of Endor, that was within the realm of mystic. All right? But anyway, "And Elijah took his mantle, and wrapped it together, and smote the waters, and they would divide it hither and thither, so that they too went over on dry ground. And it came to pass when they were going over that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elijah said, I pray thee, let a double portion of thy spirit be upon me." So brothers, look, once again, when the scriptures talk about the spirit, it's not talking about your actual soul. It's talking about, it's talking about that energy, that give, those gifts that the Most High has given a person. Okay? Like when you read about Saul and David, it tells you about how the righteous spirit was taken off of Saul. All right? Your spirit is like your natural inclination, your nature, your who you are, your being, what personifies you. Okay? So Elijah asks Elisha for a double portion of his spirit, meaning he wants to double the powers that Elijah had. And Elijah granted to him because he knew he deserved it and because he knew that he could handle it. So back to Luke the first chapter, when it says that John the Baptist walked in the spirit and power of Elijah, I mean that he had the same persona that Elijah had. It doesn't mean that that was the same person. It's like when you watch basketball and you see Kobe Bryant, and they say he's another, he'd know he's the this generation's Michael Jordan. That's it. That's a similar sentiment. It doesn't mean that he's that Kobe Bryant is literally Michael Jordan reincarnated. Okay? Anyway, "And he said, That was asked the hard thing: nevertheless if they see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. And Elijah saw him no more: and he took hold of his own clothes, and rent them in pieces. He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan. And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? And when he also had smitten the waters, they parted hither and thither, and Elisha went over." So you see, that's what the spirit is. The spirit are those powers, right? Those abilities, that nature. Okay? It's not talking about literally being the same soul in a new fleshly body. Man, you know, but once again, I don't entirely blame a lot of you brothers because, you know, they take different words. They take the, the wordplay of reincarnation, the etymology, but they leave the concept off and they try to apply the ring to a resurrection. So it's whatever, man. "And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elijah." So was Elijah also, um, reincarnated version of Elijah? Or was it just that he had, you know, the abilities that were given to Elijah? Once again, brothers, please, you have to make sure that you question everything. A lot of you brothers just, you know, but that's why YouTube is here now because YouTube has created a function to where people have to be on their Ps and Qs, or they're gonna get called out. All right? And like I said, this is not a Bible channel. I'll touch on biblical topics every here and there, but I don't have time for the back and forth. A lot of these guys, they're gonna go back and forth all day. Like, broads, I don't got time for it. There's plenty of channels with guys talking about scriptures out. You know, every once in a while, I'll touch on some. I don't got time for the silly [ __ ] because I know why these guys want to go back and forth for a day. Anyway, "The spirit of Elijah doth rest on Elijah." And he came to meet him and bowed themselves to the ground before him. All right?

So now we have Matthew the 16th chapter. I just want to touch on this chapter because it's also going to delve into what I'm telling you brothers about in regards to what the scriptures are actually talking about when it's not talking about reincarnation, they're talking about resurrection. I'm going to show you that right here. Anyway, Matthew 16, chapter, and the 13th verse. "When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of Man am? And they said, Some say that thou art John the Baptist." So let me ask you brothers that adhere to reincarnation a question, like, you know, because I know a lot of you guys that adhere to that doctrine, yeah, claim to have such a high level of understanding, allegedly. Um, why would Christ, well, part of me, why would the disciples tell Christ that some say that he's John the Baptist if him and John the Baptist lived at the same time? Clearly, they were saying that they believed that Christ was John the Baptist resurrected, or that the spirit of John the Baptist now rested on Yahusha, just like the spirit of Elijah rested on Elisha. Okay? That's all that's the only thing that it could be talking about. Can't be talking about reincarnation. "And they said, Some say, That thou art Elias; and others, Jeremiah, or one of the prophets." Why did they say that? Because they're saying that Christ may have been one of these people resurrected. Okay? Resurrection, meaning brought back from the grave to save the people of Israel, not reincarnated. But I'm gonna go into that low light as well. "He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God." Anyway, let's, let's continue on.

All right, so now we're Matthew 27, chapter. I'm gonna start at about the 50th verse. "Jesus, when he had cried again with a loud voice, yielded up the ghost." Meaning his spirit, right? He passed away. "And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent. And the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many." Okay? This is why it is, this is why I followed up what I just read in Matthew 16th chapter with this, because that's what the belief was. The belief was that if you were a great man, if you showed great spiritual power, that you were the man who was promised to come and raise the people up, meaning you were resurrected, not reincarnated. The term of the word reincarnation is not in the Bible. And certain words that did, they try to use to promote reincarnation, whether it's regeneration or whatever, we're gonna touch on that in a minute. But the concept is not in the scriptures unless men are trying to put it in there. And like I said, they're putting it in there to try to get you to worship them. Then the only reason why I'm touching on this right now is because I touched on it earlier and I just want to expound on it so that brothers understand certain things. Anyway, all right.

This is an Ecclesiasticus in the Apocrypha. For those who have an Apocryphal, for those of you who have a King James 1611 Bible, those of you brothers that'll have a King James 1611 Bible, you can go to Ecclesiasticus 48:12, chapter, the 12th verse. It's gonna state, "Elias, or Elijah, it was who was covered with a whirlwind. And Elijah was filled with his spirit. Whosoever lived, and he was not moved with the presence of any prince, neither could any bring him into subjection." So once again, Elijah was filled with the spirit of Elijah, right? And they lived at the same time. So we know it can't be reincarnation. It's just a transfer of all of that same nature, those same gifts, that same spirit, that's the same capacity in which John the Baptist lived. Okay? That's why when he was asked if he was Elijah, he said no, because when they asked him that, the understanding was they were asking him, "Are you Elijah reincarnate?" "Are you Elijah resurrected?" And he understood that no, he was not Elijah resurrected. His job was to fulfill the prophecy of Isaiah the 40th chapter and also Malachi the fourth chapter. But not in the capacity of Elijah's soul in another body. No, he had, he moved in the spirit and power of Elijah, as per Luke the first chapter and the 17th verse. All right.

All right, so now we're in Ecclesiastes the first chapter. Start at the ninth verse. There's another scripture that is oftentimes used to promote reincarnation. Let's see what it says. Ecclesiastes chapter 1, verse 9: "The thing that hath been is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us." Brothers oftentimes would use this to to try to teach that, um, that this is where you get deja vu from, and that it represents a past life that you cannot fully remember. The scriptures not as, not as, not speaking about that. When it says, "The thing that hath been is that which shall be, and that which is done is that which shall be done," it's talking about the nature of people, talking about ideologies, talking about philosophies. The same occurrences that you have today, you had back in the ancient world. For example, the same promotion of homosexuality, lesbianism, that you have today, pansexuality, whatever you want to call it, right? Trans, no, promoting transsexuals, you had that back in ancient Rome. You had that back in amongst the Canaanites. You had that back in ancient Egypt. It's talking about ideologies. Okay? It's not talking about not being able to remember a past life. And the scriptures tell you that you only live once anyway. You don't, it's not about you not being able to remember a past life. And when you read from, from verse 1, Solomon is basically giving you an understanding of how everything happens according to a process and the coordinate cycles. So the concept is not that you come back over and over and over again to live life. It's that the same things that were transpiring back four or five hundred years ago are transpiring today. The same jealousies and envies and and and goals that people had and motivations that they had, same thing going on today. And there's no remembrance. That's why Solomon said, also in Ecclesiastes, don't ask why the previous days were better than these, because you don't ask wisely when you ask that type of a question. Because things were the same way five hundred, six hundred years ago as they are right now, in regards to motivations, ideologies, philosophies, so on and so forth. And also, just really quick, with in Ecclesiastes the first chapter, the use of the term "thing," the word there is "dabar." And for those of you who know that, you know that's where you get the name "the Borer" from, right? The "dabar" just means the word. It's also metaphorically, the term "dabar" or the insect of the bee is also likened to the "dabar" or the word. But anyway, let's get back to the point. The term "thing" in Ecclesiastes 1:9-11.

The word "day of the bar" – it means speech, words, speaking, saying, utterance, business, occupation, acts, matter, case, something, manner. That's what I mean when I say, when I said, there's no new thing, there's no new thoughts, there's no new like this. Like, everything that is today was in the ancient world in regards to the nature of people. That's all Solomon was saying. He wasn't talking about reincarnation. He was talking about the same motivations and the same thoughts that people have today is what they had in the ancient world. So don't glorify what went on in the past because it was the same [ __ ] going on back then.

This is another scripture in Ecclesiastes, this time the third chapter, that's often used to try to promote our the reincarnation doctrine. But when you read it from verse 1, you understand once again that it's talking about everything occurring according to time and that whatever you do is going to be brought into judgment. The verse I'm talking about is verse 15. But when you read from verse 1, you get a proper understanding. It says, verse 1: "To everything there is a season, and a time to every purpose under the heaven." Then it goes, it goes – it goes on to talk about a time to do this and a time to do that. You jump down to verse 12: "I know that there is no good in them, but for a man to rejoice and to do good in his life. And also that every man should even drink and enjoy the good of all his labour; it is the gift of the Most High. I know that whatsoever the Most High doeth, it shall be for ever: nothing can be put to it nor anything taken from it: and God doeth it, that men should fear before him." "That which has been is now;" meaning all the things that men did in the ancient world, what they're doing now. "And that which is to be have already been;" and the Most High requireth with that which is past. In other words, everything that men do is gonna be brought into judgment on Judgment Day. All right, what men did 2,000 years ago, when they're resurrected to be judged, they're gonna have to, you know, be held accountable. What we do today, we're gonna have to be held accountable. All right, what men did from the inception of the world, they're gonna have to be held accountable. That's all he was talking about. It's not talking about reincarnation. All right.

So now, when the Gospel of John was back in John, the ninth chapter, in the first verse, this is also a scripture that oftentimes it's used to promote the doctrine of reincarnation. Let's see what it says: "And as he passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?" Yeah, I wish I answered, "Neither hath this man sinned, nor his parents: but that the works of the Most High should be made manifest in him. I must work the works of him that sent me, while it is day: the night cometh, when no man can work." So many, many brothers assume that because, because the scripture tells you in verse two, "And his disciples asked him, saying, Master, who did sin, this man, or his parents?" Many brothers assume that the scripture, what the disciples were implying, was that the sin must have taken place in a prior life. Brothers, when you read the scriptures during in the ancient world, they had a concept of a child or an infant or a fetus actually sinning in the womb. Okay, they believed that a womb was sanctified from its conception, or that it was wicked from within the womb, and that a fetus could actually sin in the womb. These were based on a lot of concepts that were being pushed and promoted by the Pharisees, particularly after the Babylonian captivity. All right, based off of how they chose to interpret certain scriptures, particularly Psalms 51:5, where it says that the wicked are estranged from the womb, speaking lies as soon as they be born. All right, but also we can read certain scriptures where it tells you that men were men were sanctified from the womb, like remember in Jeremiah 1st chapter, in the fifth verse, right? Or Psalms 22:10, what David tells you that from the womb that the Most High was dealing with him. Okay, so that was a sentiment that was that was promoted during that time period. Not talking about reincarnation. They actually believed that from the womb you were either righteous or wicked, and that sentiment actually was contorted by the Pharisees later on after the Babylonian captivity. But that's what they were, that's what that's referring to. That's not talk, it's not talking about a man having sinned in a previous life and now he has to pay for it as a baby. No.

All right, so now let's get Revelation 10, because this was, oh, one of the scriptures that was mentioned by the brother in the comment when he asked about Revelation 10. And this is the angel speaking to John of Patmos. So we'll start from verse nine. It says, "And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, and it shall be in thy mouth sweet as honey." That's a reference to what Ezekiel was told in Ezekiel 2nd chapter, I believe the sixth verse. Verse 10: "And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey, and as soon as I had eaten it my belly was bitter." What does that mean? That it was sweet to the taste, meaning what? That it was a high level of edification and understanding that he received. But it was bitter in his mind, meaning when you, when you receive an understanding of the truth, you become highly indignant. Okay, that's why oftentimes you'll, you'll notice that men with a higher level of understanding oftentimes may come off as grumpy. If you read Luke the nineteenth chapter, it tells you that Christ was austere, meaning he was very stern, he was very serious. Okay, when the Most High is dealing with certain men in whatever capacity, basically in an ancient world, they oftentimes had to become loners. They had to go off into the wilderness to be by themselves because they could not be around regular people because they were given that burden of a high level of perception and understanding. Anyway, let's get to the point. Verse 11: "And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings." Now, this is a verse that is often used to promote reincarnation, to understanding that John of Patmos came back in another life to teach. But this is also based off our brothers, quite frankly, being very lazy. All right, but as they're very lazy, they didn't do it, they don't do a lot of the, you know, the extra-curricular research that needs to be done in order to determine what happened to many of these apostles, how they died. And that's something that brothers should go into. You should get books about how the Apostles died so you can get an understanding of what happened and where. Anyway, John, John of Patmos left the island of Patmos. He did not die there. All right.

All right, so, you know, just to provide some proof, some empirical data on what I just stated about John of Patmos, he did not die on the island. This is a website, Bible archaeology dot org, as you brothers could see here. And the third paragraph down states, "The length of John's exile on Patmos differs from tradition to tradition. Most likely it lasted only eighteen months. And upon Domitian's death, John was free to return to Ephesus. Dio Cassius wrote Emperor Nerva also released all who were on trial for majesty, high treason, and restored the exiles. Eusebius adds the sentences of Domitian were annulled, and the Roman Senate decreed the return of those who had been unjustly banished and the restoration of their property. The Apostle John, after his banishment to the island, took up his abode at Ephesus." Look, brothers, I say, I'd like to say this, please don't come on my comments talking about hashtag keep studying. Look, like I said, I got love for you brothers. I go easy on you brothers, okay? I go easier. Oh my God, please don't come on my channel comment, even on that [ __ ] you guys. You brothers got to do the legwork and stop being pirates and stop just repeating what you heard the next man say. It's why when I make videos, what do I tell brothers? Go ahead and look it up. Look it up. Don't believe what I say. Don't believe what anybody says. Look it up because people have agendas. All right, like I said, this is a pro-truth channel. I don't have time for [ __ ].

All right, so now this is going to be Revelation the first chapter. The brother asked me about Revelation chapter 1, verse 7. So let's get it. Revelation 1:7: "Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, amen." First of all, brothers, this is not talking about reincarnation. Number one, only one person pierced him, and that's the Roman soldier. You could read about that in John the nineteenth chapter, I believe, like around the thirty-fourth, thirty-fifth verse, somewhere around there. Beyond that, this is a direct reference to Zechariah 12th chapter, in the tenth verse on down, okay? When he said, "those that pierced him," was talking about the nation of Israel because the nation that Israel rejected him. Okay, so the descendants of the nation that Israel are going to see him come back. And also the people who actually rejected him are going to see him because they're going to be risen. Okay, that's what that's what that's in reference to. You guys keep pushing this reincarnation stuff, and you really are spewing a blasphemy because you, you're not giving credit to the resurrection. Okay, well, I wish I'll come back. This, you know, the dead are gonna be, gonna be risen, and they're gonna be judged. Okay, that's what he's talking about. It's not talking about no damn reincarnation, man. Did you a Hindu? I mean, damn. Anyway.

All right, so now that we've touched on most of the basic reincarnation scriptures that they use, now we're gonna get specific because one of the main people that brothers loved to talk about Christ was reincarnated as was Solomon. And one of the main scriptures that they like to use, of course, is 2nd Samuel the seventh chapter. So let's get it. 2nd Samuel Chapter 7, starting at verse 12: "And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom." That is the Most High speaking to David, to the Prophet Nathan, I believe it was. "He shall build an house for my name, and I will establish the throne of his kingdom for ever." Now, clearly, this is, this is what you call a two-fold scripture. It's not just talking about Solomon, it's also talking about Christ. Yeah, I wish I, which is the basis behind why brothers try to use this scripture to prove that Christ is Solomon reincarnated. Well, let's read on. "I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men." So, see, brothers use this scripture right here to say, "Well, when Christ got whipped by the Roman soldiers, that was fulfilling this scripture right here." But this is not, that's not what that's in reference to. This scripture is in reference to Psalms 89:30-32, I believe. All right, and when you go into it, when you go into the Hebrew, the only time that this term is translated as stripes is in 2nd Samuel 7:14 and Psalms 89, I believe the premise starts at verse 20, but I believe that goes down to 32. But let's get it. Yeah, so this is Psalms 89:30. Let's see what it says: "I have found David my servant; with my holy oil have I anointed him: With whom my hand shall be established: my arm also shall strengthen him." With whom my hand shall be established; my arm also shall strengthen. I was talking about Christ. When it says, "With whom my hand shall be established," "the enemy shall not exact upon him; nor the son of wickedness afflict him. And I will beat down his foes before his face, and plague them that hate him. But my faithfulness and my mercy shall be with him: and in and in my name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers." What does that mean? The David would have a, he would have a kingdom that meaning he would have a kingdom that extended beyond Israel. All right, he would rule over the other nations. When you see the term seas or waters, talk about the other nations. "He shall cry unto me, Thou art my father, my God, and the rock of my salvation. Also I will make him my firstborn, higher than the kings of the earth. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. His seed also will I make to endure for ever, and his throne as the days of heaven. If his children forsake my law, and walk not in my judgments; if they break my statutes, and keep not my commandments; then will I visit their transgression with the rod, and their iniquity with stripes." So you see it says, "they." All right, and this is something a lot of people don't understand. When, when the scriptures speak on your son, it speaks on everybody in your line. It's not just talking about one person. So when Solomon went off and he decided to worship women, that put the spirit on Jeroboam to go off and so on and so forth, all the way down the line. All right, but we're gonna continue on in this pertain to Solomon. But let me just prove what I was saying before about stripes. Um, this is the word that is translated as stripes in Psalms 89:32 and 2nd Samuel 7:14, but in every other occasion is translated as plague. Because this is what happened to the house of David, primarily due to David I'm committing adultery with Bathsheba, but also extending down to Solomon and what he did, bowing down his loins to women, right? The house of David was plagued. And you'll see as I scroll down, every time that word is translated, it's plague, plague, plague, plague, right, right. And it is stripes in 2nd Samuel 7:14. Well, they have it here. Soren Psalms 38:11, stroke, but it's stripes in 89:32. So that's not really what's intended. It's not the understanding is not supposed to be for, yeah, I shot when he got beat, because the [ __ ] it was really being conveyed is that Christ, because he sinned as Solomon, now he had to take stripes as Christ. No, Christ never sinned. All right, and that, that truly is a blasphemy to claim that he sinned as Solomon and also sinned as Adam, which is the other person that brothers claim that, yeah, I wish I was in a previous life, and now all of a sudden he led the perfect life as Yahweh Shai, or Jesus Christ, as he's called conventionally. All right, but let's continue on here.

All right, so now Christ was beaten, and he was given stripes for a reason, but it was for, it was to be a reconciliation for the sins of the nation of Israel, not for his own sins as a son of David. Okay, no, it's not for any sin that he committed as Solomon or Adam or any of that other madness. Okay, so let's read Isaiah the 53rd chapter, in the fifth verse. It said, "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." Let's look at the translation of the word stripes here. That's a totally different word. Why? Because it's a totally different concept. All right, totally different concept. But that's neither here nor there. Let's continue on.

All right, so now we're back in the Apocrypha. This is Ecclesiasticus 47th chapter. Don't go down to verse 13. "I say, Solomon reigned in a peaceable time, and was honoured for God made all quiet round about him." Though that's what his name means, it means peaceable, that he might build an house in his name, and prepare his sanctuary for ever, talking about the temple. "How wise was down in my youth, and as a flood filled with understanding. My soul covered the whole earth, and now Phyllis did with dark parables. My name went far unto the islands, and for that peace that was beloved, the countries marveled at thee for thy songs and proverbs and parables and interpretations by the name of the Lord Power which is called the Lord God of Israel." That is, gather gold is ten, and this multiplied silver as lead. Verse 19: "Thou didst bound thine islands unto women, and by thy body that was brought into subjection." And see, that kind of goes back to what I was stating in the video about sex addiction with the brother, right? There's a difference between enjoying intercourse with your significant other and becoming so overpowered by, you know, that urge that you have to try to have sex with every single woman. And there are definitely men out there like that. All right, and those type of men, they have a demon on them, and if you don't, if you don't assess that demon, they will destroy everything around them and around anybody who associates with them. And that's what happened to Solomon. So once again, he did, he didn't get reincarnated as Christ. That's nonsense. Anyway, verse 20: "Thou disdained thine honour, and polluted thy seed, so that thou brought his wrath upon thy children, and was grieved for thy folly." So, seed, before Solomon passed away, he, you know, he was under great grief and consternation because he understood that he had that demon on him, that that sex demon. All right, he was a sex addict as well. Okay, and he put the women on a pedestal, he started to follow their gods. And that's the main thing, the main commandment is, is to love the Most High with all your heart, with all your soul, right? With all your strength. One of the ten commandments is that, you know, "Thou shalt not worship any false gods." So I don't, how could Solomon have, how could he be reincarnated as Christ when he worshiped false gods? It makes absolutely no sense whatsoever. You know, please consider that. Like I said, I know some of you brothers are going to continue on in that philosophy, that's your prerogative. Like I said, it's not a Bible channel. I'm not here to go back and forth with you. If that's what you want to do, then you go ahead and do it. But at the end of the day, please understand what you're doing.

Anyway, this is Ecclesiasticus the 49th chapter, in the fourth verse. Very important verse, because please pay attention to who was omitted. This is chapter 49, verse 4: "All except David and Hezekiah and Josiah were defective," talking about the kings of Israel. "All the kings except David and Hezekiah and Josiah were defective, for they forsook the law of the Most High. Even the kings of Judah failed." So Solomon forsook the law of the Most High. So how could he be, how can he be Christ? Please let me know about that. Because we've already established that the stripes that, that Christ was beaten with had nothing to do with what was prophesied about in 2nd Samuel 7th chapter, verses 12 to 14. We've already seen that those stripes are in reference to a plague that was put on the house of David right after Solomon went off due to the women, as we just read in Ecclesiasticus 47th chapter, verses 13 to 20.

Please, at least our numbers 19. So no, sir. Let's continue on. All right, so now this is Hebrews the 2nd chapter, in the fourteenth verse. It's going to say, "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." Why is that? Because the devil, or Satan, is the person who was able to deceive Adam and Eve and then brought death. Verse 15: "And delivered them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham," talking about Christ, how he came through the line of Abraham, particularly through the line of Jacob and Judah. "Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to the Most High, to make reconciliation for the sins of the people." So notice in stating about Christ, that it behooved him to take on the seed of Abraham, why? Because he had never done that before until he came as Christ. Okay, he took on the seed of Abraham to reconcile the sins of the people. He could not do that as, he couldn't do that as Solomon. It already said the scripture tells you that Solomon forsook the law. Anyway, verse 18: "For in that he himself hath suffered being tempted, he is able to succour him. He is able to succour them that are tempted." In other words, in order for Christ to reconcile for the sins of Israel, he had to come down and be in the flesh so that he could be tempted. When did that happen? When he was tempted of the devil in the wilderness. Okay, not, not in another lifetime.

All right, so now with Philippians the second chapter, verse 5, Paul states, "Let this mind be in you, which was also in Christ Jesus." Oh, yeah, how was Shai, who being in the form of the Most High, thought it not robbery to be equal with the Most High. Why? Why does it say that? Because Christ is on the right hand of the Most High. He has his own throne, and he said so on his right hand. But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. So guys, once again, how come it doesn't say that he took on the form of man previously? How come it doesn't say that? Because it's speaking from a celestial perspective. That's not speaking from the perspective of, of man's understanding. It states explicitly that he was equal to the Most High, for verbally speaking, because he sat on his right hand, and then he thought it not robbery to become, you know, he thought it not robbery to be equal with God. But then also he took on the form of man, right? Talking about what he came down as the Christ, as your how a shy. No other time.

Anyway, just as it is, you know, it's just unfortunate that, no, we have to go through scriptures like this because, as I've stated, the, the reincarnation doctrine is really just meant to promote man worship. That's really all it is for. All right, so now we're back in the Apocrypha. We're in Wisdom of Solomon chapter 18. We just started like verse 11. This is in reference to the plagues that were put on Egypt right before the Exodus. Just going to say, "The master and the servant were punished after one manner, and like as the king so suffered the common person." Meaning, it was talking about the plagues, particularly the plague of the death of the firstborn. Verse 12: "So they all together had innumerable dead with one kind of death: neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed. For whereas they would not believe anything by reason of the enchantments, upon the destruction of the firstborn they acknowledged his people to be sons of God." All right, once again, the term sons of God is not in reference to, is not in reference to anything except for the sons of Israel. Okay, now, prior to the flood, it wasn't referenced to the sons of Adam. Now, from a, from a proverb perspective or a metaphorical perspective, the sons of God is also in reference to two angels. But the angels are meant to be celestial manifestations of the sons of Israel. Okay, but anyway, reading on. Verse 14: "For while all things were in quiet silence, and that night was in the midst of her swift course, lying all-mighty Word," talking about Christ, talking about Yahweh Shai, Christ, pardon me, "leaped down from heaven out of thy royal throne as a fierce man of war into the midst of a land of destruction." All right, so when it says that the Lord is a man of war in Exodus 15:3, it's talking about Christ. And brought thy unfeigned commandment as a sharp sword, and standing up till all things with death, and it touched the heaven, but it stood upon the earth. So when you read in Exodus, when it talks about the angel that came to, quote/unquote, Egypt, or ancient Kemet, and smote the firstborn, it's talking about Christ. He was given the order by the Most High to do so, and that's what he did. Okay, so I bring this scripture out just to show that whenever Christ left out of his throne prior to coming down into the, the flesh as the man, it was in the spirit, and it was to follow orders. So he always kept the law perfectly. This is the law, man. First took the law. So no, Solomon could not be Christ. He, are you going to be the word and you break in, and you're forsaking the law? Come on, man.

All right, so now we're Matthew the 12th chapter. This is going to be the last verse that I bring out on this part. Let's see what Christ says in regards to him and in relation to Solomon. Let Matthew 4th chapter, 12th verse, starting at verse 38: "Then certain of the scribes and of the Pharisees answered, saying, Master, what sign will we see from thee? But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall be no, and there no sign be given to it but the sign of the prophet Jonas. For as Jonas was three days and three nights in the whale's belly; so shall the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. The queen of the south shall rise up in judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here." Okay, no, brother, see, Solomon is not Christ. Christ is not Solomon, and reincarnation. But anyway, peace.