Transcription
May 16, 1899. Vol. 2. The Virtue of the Cross.
"Stripping oneself of one's own will," Jesus continued, for a few more days to manifest himself in the same way, not wanting to detach himself from me. It seemed that little bit of sufferings he had poured into me attracted him so much that he could not be without me. This morning he poured a little bit more of bitterness from his mouth into mine, and then he told me: "The cross disposes the soul to patience. The cross opens heaven and unites heaven and earth together, that is, God and the soul. The virtue of the cross is powerful, and when it enters into a soul, it has the virtue of removing the rust of all earthly things. Not only this, but it causes her boredom, bother, and contempt for the things of the earth, giving her instead the flavor and the enjoyment of celestial things. However, few are those who recognize the virtue of the Cross, therefore they despise it."
Who can say how many things I understood about the cross while Jesus was speaking? The speaking of Jesus is not like ours, in which one understands only as much as is said. Rather, one single word leaves an immense light, and to ruminate well on it, one could remain occupied the whole day in most profound meditation. Therefore, if I wanted to tell everything, I would be too long, and I would also lack the time to do it.
After a little while, Jesus came back again, but a little more afflicted. I immediately asked the reason for it, and Jesus showed me many devout souls and told me: "My daughter, what I look at in the soul is when she strips herself of her will. Only then does my will invest her and make her all mine. Take a look at these souls who call themselves devout as long as things go their way. But then, one little thing, if their confessions are not long enough, if the Confessor does not satisfy them, it's enough for them to lose peace, and some reach the point of no longer wanting to do anything. This says that it is not my will that predominates in them, but their own. Believe, oh my daughter, that they have taken the wrong way, because when I see that they really want to love me, I have many ways to give my grace."
How pitiful it was to see Jesus suffer for this kind of people! I tried to compassionate him as much as I could, and so it ended.
May 16, 1902. Vol. 4. 2. Sublime States.
This morning, after I struggled very much, my most sweet Jesus came, and as soon as I saw him, I clasped him tightly to myself and I said to him: "My dear good, this time I will clasp you so much as not to let you escape anymore." At that moment, I felt myself completely filled with God, as if I were inundated in such a way that the powers of my soul remained as though chained and inoperative. They just watched. After I remained in this inoperative, yet sweet and pleasant position for some time, my adorable Jesus told me: "My daughters, sometimes I feel the soul with myself so much that, dissolving in me, the soul remains as though idle. Other times, I leave a few parts empty within her, and then the soul, before my presence, traffics in an admirable way, bursting into acts of praise, of Thanksgiving, of love, of reparation, and the like, in such a way as to fill these voids which I leave in her. However, these two states are both sublime and hold each other's hand."
May 16, 1909. Volume 9. The Sun is Symbol of Grace.
Continuing in my usual state, bliss of Jesus came for just a little and told me: "My daughter, the Sun is symbol of grace. When it finds a void, be it even a cave, a vault, a fissure, a hole, as long as there is empty space and a little opening through which to penetrate, it enters and fills everything with light. Nor with this does it diminish its light, and the other spaces. And if its light does not illuminate more, it is not because it lacks light, but rather because of the lack of space in which to be able to diffuse its light more. So is my grace. More than majestic SONET envelops all creatures with its beneficial influence. However, it does not enter but into empty hearts. As much empty space as it finds, so much light does it let penetrate into these hearts. These voids, then, how are they formed? Humility is the hoe which digs and forms the void. Detachment from everything, and also from oneself, is the void itself. The window in order to let the grace of light enter into this void is trust in God, and this trust of oneself. Therefore, as much trust as one has, so much does he enlarge the door in order to let the light in and to take more grace. The custodian which keeps the light and expands it is peace."
May 16, 1911. Vol. 10. Jesus Does Not Want to Confound the Enemies of the Church, and He Cries Over the Painful Wounds Which Are in Her Body.
I was praying, blessed of Jesus, to confound the enemies of the Church, and my always lovable Jesus and coming told me: "My daughter, I could confound the enemies of the Holy Church, but I do not want to. If I did so, who would purge my Church? The members of the Church, and especially those who occupy positions and heights of dignity, have their eyes dazzled, and they blunder a great deal, reaching the point of protecting the false and oppressing and condemning the true good. This grieves me so much to see those few true children of mine under the weight of injustice, those children from whom my Church must rise again, and to whom I am giving much grace to dispose them to this. I see them placed with their backs to the wall and bound to prevent their step. This grieves me so much that I feel I am all fury for their sake. Listen, my daughter, I am all sweetness, benign, Clement, and merciful, so much so that because of my sweetness I enraptured hearts. But I am also strong, as to be able to crush and reduce to ashes those who not only oppress the good but reach the point of preventing the good which they want to do. Now you cry over the secular, and I cry over the painful wounds which are in the body of the Church. These grief me so much as to surpass the wounds of the secular, because they come from the side from which I did not expect it, and induce me to make the secular rail against them."
May 16, 1917. Volume 12. Effects of the Hours of the Passion.
Finding myself in my usual state, I was fusing all of my stuff and my sweet Jesus, and then I poured all of myself into the creatures in order to give the whole of Jesus to all. And my lovable Jesus told me: "My daughter, every time the creature fuses herself in me, she gives the influence of divine life to all creatures, and according to their own needs, the creatures obtain their effects. Those who are weak feel strength; those who are obstinate and sin receive light; those who suffer receive comfort, and so with all the rest."
I found myself outside of myself; I was in the midst of many souls. They seemed to be purging souls and saints who were speaking to me, mentioning one person known to me who died not too long ago, and they said to me: "He feels happy." And seeing that there is not a soul who enters Purgatory without carrying the mark of the Hours of the Passion, surrounded by the corteges of these Hours and helped by them, the souls take a safe place, and there is not a soul who flies into Heaven without being accompanied by these Hours of the Passion. These Hours make a continuous dew pour down from Heaven to Earth, into Purgatory, and even into Heaven.
On hearing this, I said to myself: "Maybe my beloved Jesus, in order to keep the word he had given that for each word of the Hours of the Passion he would give a soul, it's allowing that there be not a saved soul who does not benefit from these Hours." Afterwards, I returned into myself, and as I found my sweet Jesus, I asked him whether that was true. And he: "These Hours are the order of the universe; they put Heaven and Earth in harmony and restrained me from sending the world to ruin. I feel my blood, my wounds, my love, and all I did being placed in circulation, and they flow over all to save all. As souls do these Hours of the Passion, I feel my blood, my wounds, my anxieties to save souls being put into motion, and I feel my own life being repeated. How could creatures obtain any good if not by means of these Hours? Why do you doubt? This thing is not yours but mine; you have been thus trained, and we instrument."
May 16, 1919. Volume 12. Effects of the Acts Done in the Divine Will. The Sun is an Image of These Acts.
I was thinking, "How can it be that one single act done in the Divine Will multiplies into so many as to do good to all?" In that moment, my sweet Jesus moved in my interior, and with a light which he sent to my mind told me: "My daughter, you will find an image of this in the Sun. One is the Sun, one the heat, one the light, yet the Sun multiplies in everyone, giving its light and its heat to each one according to the various circumstances. For man, it is the light of every eye, of every action, of every step. And if the creature varies the action or the path, the light follows her. Though one is the Sun, the Sun multiplies itself in all nature, giving its different effects to each thing. Had its rising, it embellishes all of nature, and its light, multiplying itself in the night frost, forms the dew, laying upon all the plants a silver mantle which gives so much prominence and beauty to all of nature as to astonish and enchant the human gaze, so much so that man, with all his industriousness, is incapable of forming one single drop of dew. Continue on to the flowers; it gives color and fragrance, and not one color only, but to each one its own distinct color and fragrance. With its light and heat, it gives sweetness and maturation to the fruits, and the different sweetness to each fruit. It fecundates and makes other plants grow. Although one is the Sun, therefore, all of nature receives light from the Sun, and each thing has its own distinct effect which befits it. Now, if the Sun can do this because it is up high and becomes the life of the entire creation which lives down below, though the Sun is one, much more so for the acts done in my will, because the soul ascends in me and operates in the height of my will. More than Sun, they place themselves as guards of all creatures in order to give them life. Although the act is one, it darts over all creatures like the Sun, and it embellishes some, fecundates others with grace, melts the coldness of some, softens the hearts of others, casts away the darkness, or some purifies and burns others, giving to each one the different effects which are needed according to the greater or minor dispositions of each one. This happens also with the Sun that shines on your horizon. If the ground is sterile, the Sun gives little growth to the plants. If the seed of the flower is not there, with all its light and heat, the Sun does not make it sprout. If man does not start himself to operate, the Sun makes him earn nothing. Therefore, the Sun produces the goods in the creation according to the fecundity of the lands and to the attitude of man. In the same way, all those of these acts, and I will run for the good of all. They act according to the dispositions of each one and to the attitude of the soul who lives in my volition. So each additional act done in my will is one more Sun that shines upon all creatures."
Afterwards, I tried to fuse myself in my Jesus, in his will, multiplying my thoughts in his, in order to repair and substitute for all created intelligences, past, present, and future. And from the heart I said to my Jesus: "How I wish to give you, with my mind, all the glory, the honor, the reparation for the whole human family, even for the lost souls who did not give them to you with their own intelligence." And he pleased, kissed me on my forehead, telling me: "And I seal with my kiss all of your thoughts with mine, so that I may always find in you all created minds and receive continuous glory, honor, and reparation in their name."
May 16, 1929. Volume 26. How the Knowledge is About the Divine Will Are the Army, the Acts Done in It the Weapons, Its Light the Royal Palace, the Ministry the Sacrosanct Trinity, the Vine Order for Establishing Its Kingdom, Divine Need It's Silence, the Sorrow of Its Secrets.
Continuing in my usual abandonment in the Divine Fiat, I was feeling concerned about the privations of my sweet Jesus. Oh, how my poor soul moaned under the infinite weight of a sorrow that makes all created things say: "Where is your Jesus? He who so much loved you? Oh, you feel that he sustains everything you touch, his beauty that he has strewn over all creation, you see his immensity that you cannot reach. What you see are nothing other than the marks of his steps that, in passing by, he impressed upon all things created by him. But he is not here, and you run, search for him, and we will accompany you, moaning together with you to make you find him whom you want." And I feel like everyone speaks to me about Jesus with sorrowful notes, and as they echo in my poor heart, it is tortured by a sorrow that I myself cannot express. And the impression was such as if I wanted to go out of my usual state.
But meanwhile, am I lovable and good Jesus surprised me, and throwing his arms around my neck told me: "My daughter, what is wrong? What's wrong? Calm yourself, calm yourself. How can this be? Do you perhaps want to go out from within the army of my Divine Well? Look, what an orderly, formidable, and large army, such that as it lines up within your soul, it will not be easy for you to get out. But do you know what this army is? All the knowledge is about my Divine Will. In fact, having formed its royal palace and you, it could not be nor decorous for it to be without its army. This army we have issued from our Divine womb in order for them to form the cortege to defend and to all stand at attention so as to make known to all who is Fiat, their Divine King, and how it wants to descend with its whole celestial army into the midst of the peoples in order to fight the human will, but not with weapons that kill, because in Heaven there aren't these deadly weapons, but with weapons of light that fight in order to form the life of my will and the creatures. Now you must know that the weapons of this army are the acts done in my Divine Will. Look how beautiful it is! My love is the light of my Fiat; the King that dominates is my Will; the Ministry, the Sacrosanct Trinity; the army, the knowledge is about it; the weapons, your acts done in it. In fact, as you would have the good of knowing one of the knowledge is about it and would operate by virtue of it, you would form in my Fiat the weapons in the hands of each knowledge so as to give the life of it to other creatures. But this is not all yet. Each knowledge possesses a different weapon, one different from the other. So each knowledge I have given you about my Divine Will possesses a special and distinct weapon. One possesses the weapon of light in order to illuminate, warm, and fecundate the seed of my Fiat. Another possesses the weapon of the conquering power that dominates and rules. Another, the weapon of the beauty that enraptures and conquers. Another, the weapon of the wisdom that orders and disposes. Another, the weapon of the love that burns, transforms, and consumes. Another, the weapon of the strength that knocks down, makes one die and rise again in my Divine Volition. In some, each knowledge of mine is a divine soldier that, manifesting itself to your soul, has let the weapon of each of the offices they possess be placed by you into its hands. Look at what order they have, how attentive they are to their office, hand to handling the weapon that each of them possesses in order to dispose and form the people of the kingdom of my Divine Fiat. This army and these weapons possess the prodigious virtue of the infinite, that is such that they diffuse everywhere, and wherever there is a light, even little, in the creatures, they fight with weapons of light against the darkness of the human will to eclipse it and give it the life of my Fiat. And wherever there is a seed of power of strength, there runs the divine little soldier with its weapon of power and of strength to fight the human power and strength and make the power and strength of my Divine Will rise again for all human acts. This army has the opposite weapon with which to fight them so as to make the act of my Divine Will rise again over the human act. And therefore, my daughter, it is necessary that you remain in my Divine Will in order to form sufficient weapons with your acts done in it for the great army of its knowledge, as if you knew how this army anxiously awaits the weapons of your acts into their hands in order to wage war on and destroy the poor kingdom of the human will and to build our kingdom of light, of sanctity, and of happiness. More so since I am within you in the great my love of my divine, in the midst of my army, with the continuous counsel of the Ministry of the Divine Persons, has the reproducer of our works, because we are the operating being, and wherever we are present, we want to operate always without ever ceasing. Therefore, it is a necessity that you remain always in our Fiat to unite yourself to us and our continuous operating and to give us the field to always operate within you. In fact, the sign of the divine operating is precisely this: to operate always, always, without ever ceasing."
After this, he kept silent. Then, with a more tender emphasis, he added: "My daughter, if you knew the ardour of my love that I feel because I want to establish the kingdom of my Divine Will upon Earth, so as to realize the only purpose for which man was created. In fact, in everything that has been done by the Divine Persons from the time when the world was created, and in what we will do, our principle will always be that one, nor will we ever cease it, that man returned into the inheritance of the kingdom of our Fiat that he rejected from us. This is so true that in my very incarnation, when I descended from Heaven to Earth, the first purpose was the kingdom of my Divine Will. It is into its kingdom, that is, in my Immaculate Mother who possessed it, that I directed my first steps. My first dwelling was within her most pure womb, in which my Fiat held its absolute dominion and its kingdom, whole and beautiful. And in this kingdom of my will that my celestial mama possessed, I began and I formed my life down here, made of pains, of tears, and of expirations. I knew that I was to be the Jesus neglected, unloved, nor sought for, but I wanted to come because I could see through the centuries how my coming upon Earth was to serve to form the kingdom of my Divine Will, and by necessity I was to redeem them first in order to obtain my first purpose. And so, even from that time, I descended from Heaven in order to come to find, to search for, and the clasp to my breast the children of my kingdom who would search for me, love me, recognize me to the point of being unable to be without me. Therefore, in what I did and suffered, I put a mark and I said: 'Here I shall wait for the children of my will; I shall embrace them; we shall love one another with one single love, with one single will.' And for love of them, my pains, my tears, my steps, my works changed for me into refreshment, into joy for my heart drowned with love. My daughter, don't you yourself feel how you cannot be without me? And when in the world they will read these papers, they will remain astounded, and hearing of the long chain of my Graces, my daily comings, and for such a long time that I have done with no one else, and my long conversations that I have had with you, the many teachings I have given you, and everything that was to serve the kingdom of my Divine Will, I felt the irresistible need to resume and redo with you all the conversations, to give you the graces and the teachings that I would have given to a damn innocent had he not projected the precious inheritance of my Fiat, but he broke my speaking and reduced me to silence. And after six thousand years of silence, I felt the extreme need to resume my speaking with the creature. How painful it was to contain so many secrets within my heart that I was to confide to her, and it was for her alone that these secrets were kept, not for others. And if you knew how much it cost me to remain silent for such a long time, my heart was suffocated and delirious had repeated dolefully: 'Alas, I created man to have someone with him to speak, but he was to possess my Divine Will in order to understand me, and because he has rejected it from me, he has rendered me that God taciturn.' What sorrow I feel, what suffocated love that made me faint, and I raved. Therefore, I am able to endure any longer; I wanted to break my long silence with you. I snapped it, and from here the necessity of the ardour of my speaking for so long and so often and repeatedly. And as I pour myself out with you and speaking, I feel as if I were just now giving start to creation, and this is why in these papers I am making you write the true reason for creation, what my will is, its infinite value, how one is to live in it, its Kingdom, and how it wants to reign to render everyone holy and happy. All will remain surprised in reading these papers and will feel the need for my Fiat to live in their midst. The Divinity feels an irresistible necessity to complete the work of creation, and it will be completed by the reigning of our Divine Will in the midst of creatures. What would a creature do after she has made a work with unheard-of sacrifices and for a long time, a work that costs her her life, a work of incalculable value, and that only lacked one point, one shade, one color? If she cannot complete the work that costs her so much, and as beautiful as her work is, as precious and of incalculable value as it is, such that it would form her fortune, her glory, and her complete happiness, she cannot present it to the public, nor can she say that it is a complete work because one point is missing. For this person, life would change into sorrow, and she would feel the weight of her work, beautiful yes, but incomplete, and therefore she feels unhappy, and instead of glory, she feels humiliation. And how many sacrifices would she not make? She would lay down her life in order to place that point so as to make her work complete. Such is the state we are in. Nothing is lacking to our work of creation: Heaven, Suns, works, and magnificence of every kind, but one point is missing, yet a point that disfigures a work so beautiful. This point is the most important; it is the most beautiful shade; it is the most vivid color that is missing in creation. Everyone and everything lives in my Fiat, but one point of it, that is the human family, is outside of it, outside of my kingdom, and it lives unhappy. What sorrow! There is room for everyone in my volition, and yet there are some who live outside. Oh, how they disfigure it and render it incomplete! And what would we not do to see it complete? Any sacrifice, my daughter, we are willing to do anything. I have already laid down my life in the redemption to place this point in the creative work. And when they come to know what will of God means, the great good it can do, and how the only thing that most interests us is to place the rights of our Divine Fiat and safety and to make it reign so as to see everyone happy in our will have our own happiness, they will no longer be surprised in reading in these papers the great things I have told you and I have done in your soul. On the contrary, they will say: 'For a will so holy that has done everything, it was right that there be such a display of graces and so many sublime teachings, and the one in whom it was to make the first deposit of its kingdom so as to make us comprehend it, love it, and long for it.' Therefore, be attentive, because this is about giving a Divine Will its rights so as to render the work of creation complete."
May 16, 1931. Volume 29. The Divine Will Confirmer of the Acts of the Creature. Ardour of Divine Love and Creating Man. Touches of the Divine Qualities.
I am always at the start, and my dear inheritance of the Divine Fiat, it seems to me that it whispers to my ear, as it was in the beginning: "I shall always be, world without end. You too, if you remain in my Divine Will, will be always equal to yourself. You will never change action; you will always do my will, and the variety of your actions you will be able to call effects of that first and single act of it that flows in your acts to make them one, and that has the virtue of producing, like the Sun, the beautiful rainbow of the variety of colors as the effect of its light, without changing its one act of always giving light." And what happiness has felt in the soul and being able to say: "I do always the Divine Well."
Now I felt my little and poor intelligence absorbed in the light of the Divine Will, and I felt within me the one and powerful strength and its innumerable effects, and the variety of them forming a circle around me and investing me. They were bearers of joy, of peace, of strength, of goodness, of love, of sanctity, of indescribable beauty. These effects were like many kisses of life that were given to my soul, and I remained their possessor. I was left amazed by this, and my always lovable Jesus told me: "My daughter, all the acts done by the creature and the Divine Will are confirmed by God as divine acts, and this confirmation forms the life of the same acts, and they are sealed with the divine seal as everlasting acts, always new, fresh, and of an enchanting beauty. The acts done by the creature in my will, I could call new creation that I make in the creature. As she keeps doing her act in it, my Fiat asserts itself with its creative strength and forms in it its act, and by right it confirms it. It happens as it happened in creation. Since the creative strength of my will ran in creating many things, they remained immutable, without ever changing. Have the heavens, the stars, the Sun perhaps changed? Not at all. As they were created, so they are, because wherever my will places its creative strength, there remains the perennial life of its own act, and as it confirms it, it can never change. See then what it means to do and live in my Divine Will, to be under the Empire of a creative and confirming strength that places all the acts of the creature in safety, rendering them immutable. So by living in my will, she will remain confirmed in the good that she does, in the sanctity that she wants, in the knowledge she possesses, in the triumph of the sacrifice."
Our divinity, of our own spontaneous will, is under the Empire of a love that runs irresistible, for it wants to give to the creature so much so that in creating man, he was created, and our ardour of love by the touches of our divine qualities. Our divine being, being pure spirit, had neither hands nor feet. Her qualities served us as hands in order to form man, and pouring over him like a mighty torrent, we molded him, and touching him, we infused in him the effects of our supreme qualities. These touches have remained in man, and this is why certain beautiful qualities of goodness, of ingenuity, of intelligence, and so forth, can be seen in him. They are the virtue of our divine touches that, continuing to mold man, produce their effects. They are our pledges of love with which we needed him, that even though he does not remember and perhaps does not even know us, continue their perennial office of loving him. And since when one touches an object or a person, the one who touches feels the impression of the person touched, just as our touches of the divine qualities remained in man, so did the impression of having touched him remain in our supreme qualities. So we feel him within us. How not to love him? Therefore, whatever man might do, we go toward him with new devices of love and with our pleasant refrain of loving him always.
May 16, 1937. Volume 34. The Truths. Divine Birth and It Is the Greatest Miracle That God Can Do and the Greatest Good That He Brings to Creatures.
I am always returning into the sea of the Divine Volition. The so many truths manifested to me crowd in my little mind like so many refueled and Suns, each one of which wants to tell the story of the Divine Fiat, but one distinct from the other. Some want to tell the story of its eternal light, some of its sanctity, some of the way of how it forms its life in the center of the soul. Some, all have something to say about a volition so holy, and all have a special task to be bearers of the good that each one encloses. That united together form one single life. However, in order to be able to deposit the good that they enclose, they want to be listened to, the doors of the soul opened, recognized, and almost prayed to and appreciated in order to make the life that they contain be deposited. I lost myself in the midst of so many messengers because all wanted to tell the eternal story of the Fiat. And my highest good, Jesus, repeating his brief little visit to me with an indescribable love told me: "My little daughter of the Divine Volition, you must know that the greatest miracle that our Divine Being can do is to manifest one truth that belongs to us, because it first is formed, matured in our bosom, and as our birth, we put it forth as bearer of divine life for the good of creatures. And then we bring forth this birth when our love's flames rise so much that in order not to remain drowned, we feel the need of placing outside our divine birds. See, therefore, what we put forth by manifesting one truth: not the sky, the Sun, the wind, but our life as bearer of divine life to the creatures. The other chuckles, the creation itself, are our works, not life. On the other hand, truths are perennial life, and if they find one who receives them, they buy locate themselves, they multiply themselves in an incredible way for every creature, so much so that each one can have it for herself as the life that belongs to her. These truths are our births; they resemble us, our Supreme Being, in everything. They are not voices and they speak; they have no feet and they walk, but so fast that no one can catch them nor impede their step. They enter into the intelligences and form the thought in order to make themselves known; they transmute the will in order to make themselves possessed; they renew the memory in order to not be forgotten; they walk in the ways of the heart in order to be loved. In fact, they have no hands and they operate; they have no eyes and they see; they have no heart and they generate love. The truths are nothing other than palpitating lives of our divine being in the midst of creatures, heartbeat without heart, because our heart is the creature, and we, as most pure spirit who find ourselves everywhere, we are the heartbeat that, while it is not seen, it is felt, and we form the life and we give it to all the human generations. So there is no miracle similar to the great miracle of when we put forth from us one truth. It is one life of ours that we expose that more than Sun will make itself light for the creatures that darting them with its vital heat will mature its life first to the one to whom it is directed, and then it diffuses itself in whoever wants to receive it. And if they find ungrateful ones who do not want to receive such a good, they are not subject either to dying or to losing life, but they await with invincible patience, even centuries if necessary, new generations to whom they will give the goods that they possess, and they will complete their purpose of why they came forth from our divine bosom. We, in putting forth our truths, look at the centuries, and when we are certain that they will by locate, will multiply our lives in the midst of creatures, then we put them forth in order to give the good that they possess and in order to receive the divine honor and glory that are truths possess. We never do useless things. Do you believe that there's so many truths that we have manifested to you about our will with so much love will not bring their fruit and will not form their life and souls? Not at all. If we have put them forth, it is because we know for certain that they will bring forth their fruit and will establish the kingdom of our volition in the midst of creatures. And if not today, because it seems to them that it is not food adaptable for them, and perhaps they despise what would be able to form the divine life in them, the time will come that they will compete for who will be able to know these truths more. By knowing them, they will love them; love will render them adaptable food for them, and so they will form the life that my truths will offer them. And therefore, do not think about it; it is a question of time. I who know how things will go, I do not stop; I continue to manifest my truths, and you continue your flight and lend yourself to listening to me and to placing them in practice."
End of May 16th. Fiat.