February 22nd Daily Calendar Readings from the Book of Heaven

February 22nd, 1903. Volume 4.

"Sinasohn, sorrow is counter-poison."

As I was in my usual state, I saw my adorable Jesus for just a little, and He told me, "My daughter, sin offends God and wounds man. And since it was committed by man, and God was offended, in order for Him to receive full satisfaction, a man, and that God, was needed to satisfy for it. The thirty years or so of my mortal life satisfied for the three ages of the world, for the three different states of law—natural, written, and of grace—and for the three different ages of each man: adolescence, youth, and old age. I satisfied, earned, and empatrated for all. And my humanity serves as the staircase in order to ascend to heaven. But if man does not go up the staircase through the exercise of his own virtues, in vain, as he tried to ascend, and he will render my works useless for himself."

On hearing sin being mentioned, I said, "Lord, tell me a little bit, why are you so pleased when a soul feels sorry for having offended You?"

And He: "Sin is a poison that poisons the soul completely and renders it so disfigured as to make my image disappear from within her. Sorrow destroys this poison and restores my image in her. True sorrow is a counter-poison. And since sorrow destroys the poison, it forms a void in the soul, and this void is filled by my grace. This is why I am pleased; I see the work of my redemption risen again by means of sorrow."

February 22nd, 1904. Volume 6.

"The great gift of having a victim."

This morning, as I was in my usual state, I saw blessed Jesus for just a little, and I saw people who were suffering. I prayed Jesus to free them of those sufferings, even at the cost of suffering myself in their place. And He said to me, "If you want to suffer yourself, now that you are victim, fine. Because then, when the victim comes to me, those who surround you, your own country, and even kingdoms will see the void that they will feel. Oh, how they will know then, through this loss, the great good I had given them by giving them a victim."

February 22nd, 1921. Volume 12.

"The third Fiat will give such grace to the creature as to make him return almost to the state of origin, then God will take His perpetual rest."

In the last Fiat, I was in my usual state, and my sweet Jesus was all silent. I said to Him, "My love, why are You not saying anything to me?" And Jesus: "My daughter, it is my usual way to remain silent after having spoken. I want to rest in my own word, that is, in the very work that came out from me. I did this in creation. After I said, 'Fiat Lux,' and light came to be, 'Fiat' to all the other things, and things came to life. I wanted to rest, and my eternal light rested in the light delivered in time. My love rested in the love with which I invested the whole of creation. My beauty rested in the whole universe, which I molded after my own beauty. My wisdom and my power rested as well, with which I ordered everything. It was such wisdom and power that, in looking, I myself said, 'How beautiful is the work that came out for me! I want to rest in it.' I do the same with souls. After I have spoken, I want to rest and enjoy the effects of my word."

After this, He added, "Let us say Fiat together," and everything, heaven and earth, was filled with adoration to the Supreme Majesty. Then again, He repeated, "Fiat," and the blood, the wounds, and the pains of Jesus arose and multiplied to infinity. And then, for the third time, "Fiat," and this Fiat multiplied in all the wills of creatures to sanctify them.

Then He said to me, "Who, my daughter, these three Fiats are the creating, the redeeming, and the sanctifying Fiat. In creating man, I endowed him with three powers: intellect, memory, and will. And with three Fiats will I accomplish the work of sanctification of man. At the creating Fiat, the intellect of man remains as though enraptured. How many things he understands about me and about my love for him, as I am hidden inside all created things in order to make myself known and to give him love so as to be loved. In the Fiat of redemption, his memory remains as though enchanted by the excesses of my love and suffering so much in order to help and save man in the state of sin. In the third Fiat, my love wants to display even more. I want to assail the human will. I want to place my own will as support of his will, so that the human will may remain not only enraptured and enchanted but sustained by an eternal will. And as my will becomes his support, and everything, man will almost be unable to escape it. The generations will not end until my will reigns upon earth. My redeeming Fiat will place itself in the middle between the creating Fiat and the sanctifying Fiat. They will interweave all three together and will accomplish the sanctification of man. The third Fiat will give such grace to the creature as to make him return almost to the state of origin. And only then, when I see man just as he came out for me, will my work be complete, and I will take my perpetual rest. In the last Fiat, only the life in my volition will give back to man his state of origin. Therefore, be attentive and, together with me, help me to complete the sanctification of the creature."

On hearing this, I said, "Jesus, my love, I'm not able to do as You do, nor as You teach me, and I'm almost afraid of Your reproaches if I do not do well whatever You want for me."

And He: "How good! I know that you cannot do perfectly what I tell you, but wherever you cannot reach, I will make up for you. However, it is necessary that I attract you and that you understand what you must do, so that even if you cannot do everything, you may do what you can. And as I speak to you, your will remains chained with mine. You would like to do what I tell you, and I consider this as if you did everything."

And I: "How can this way of living in the Divine Will be spread and taught to others? And who will be disposed?"

And Jesus: "My daughter, even if nobody had been saved with my descent upon earth, the work of glorifying the Father would already be complete. The same now, even if no one wanted to receive this gift, which will not be you alone, will be enough, and you will give me the complete glory which I want from all creatures."

February 23rd, 1923. Volume 15.

"Louis's fear that her state might be pretense. The higher the soul rises, the lower must she descend."

I was very distressed by the thought that my state might be a continuous pretense. What a bolt from the blue this is for me! It calls all storms upon me and puts me below all the wicked and even the very damned. A soul more perverted than I am has never had existence upon earth. But what grieves me the most is being unable to get out of this state of pretense, for I would confess my sin and, at the cost of my life, I would not do it any more. And Jesus, who is so good, in His infinite mercy, would forgive this soul, the most wicked of all.

Then, after I had gone through one of these storms, my always lovable Jesus made Himself seen, and I said to Him, "My beloved Jesus, what an ugly thought this is! Oh, please do not let pretense have existence in me. Rather, send me death, but do not let me offend You with the ugliest vice, which is pretense. It terrorizes me, it crushes me, it annihilates me, it snatches me away from Your sweet arms and puts me under the feet of all, even of the damned. My Jesus, You say that You love me very much, and then You permit this tearing of my soul away from You. How can Your heart endure such a great pain of mine?"

And Jesus: "My daughter, courage! Do not lose heart. One who must rise above all must descend to the lowest bottom, below everyone. It is said of my Mother, Queen of all, that she was the humblest of all because she was to be superior to all. But in order to be the humblest of all, she had to descend to the lowest bottom, below everyone. And my celestial Mama, with a knowledge that she had of her God and Creator and of who she was a creature, descended so low that, as she descended, we would raise her, but so high that there is no one who can equal her. The same for you. In order to give the little daughter of my will primacy in my will, having to raise her above all, I make her descend to the lowest bottom, below everyone. And the more she descends, the more I raise her and make her take her place in the Divine Volition. Oh, how enraptured I am when I see one who is above all, below everyone! I run, I fly to take you in my arms and I expand your boundaries within my will. Therefore, I allow everything for your good and also to accomplish my highest designs upon you. However, I do not want you to waste time thinking it over. When I take you in my arms, immediately put everything aside and follow my will."

February 22nd, 1924. Volume 16.

"God enjoyed the pure joys of creation until man sinned. Then, when the Most Holy Virgin came to the light, and when the Word came upon earth, He will enjoy them finally when the creatures will live in the Divine Will. For this reason, He chose Louisa as the beginning and model, depositing in her this new celestial and divine law."

I was thinking about what is written above and I said to myself, "Is it possible that the Blessed Lord, after so many centuries, has not enjoyed the pure joys of creation and that He was waiting for the living in the Divine Will in order to receive these joys, this glory, and the purpose for which everything was created?"

Now, while I was thinking of these and other things, my sweet Jesus made Himself seen in my interior, and through a light He sent to my intellect, He told me, "My daughter, I did enjoy the pure joys of creation, my innocent amusements with the creatures, but at intervals, not continuously. And when things are not stable and continuous, they increase sorrow even more, make one fidget more to enjoy them again, and one would make any sacrifice to render them permanent. First, I enjoyed the pure joys of creation when, after I had created everything, I created man until he sinned. There was highest accord, common joys, innocent amusements between Him and Us. Our arms were always opened to embrace Him, to give Him new joys and new graces, and in giving, we amused ourselves so much as to make a continuous feast for Us and for Him. For Us, to give is to rejoice; it is happiness; it is amusement. As soon as he sinned and broke his will from ours, everything ended because the fullness of our will was no longer in him, and therefore the current which enables giving and continuing the life of mutual happiness was missing. More so since our will was missing in him, and therefore he lacked the capacity and the safeguard to keep our gifts. Second, we enjoyed the pure joys of creation when, after many centuries, the immaculate Virgin came to the light of day because she had been preserved from even a shadow of sin and possessed all the fullness of our will. Since there hadn't been not a shadow, a fracture between her and Us, between our will and hers, her choice, our innocent amusements were returned to Us. She brought to Us all the feasts of creation on her lap, and we gave her so much and enjoyed so much in giving as to enrich her every instant with new graces, new contentment, new beauty, so much so that she could not contain more. But the creature-empress did not last long on earth. She came into heaven, and we could not find another creature in the low world to perpetuate our amusements and bring us the joys of creation. Third, we enjoyed the joys of creation when I, Eternal Word, descended from heaven and took on my humanity. Now, by possessing the fullness of my will, my beloved Mama had opened currents between heaven and earth, putting everyone in feast, heaven and earth, and being in feast for love of a creature so holy. The Divinity made me be conceived in her virginal womb, giving her divine fecundity so as to let me fulfill the great work of redemption. If there had not been this excelling Virgin who had primacy in my will and lived a perfect life in my volition, since she lived in it as if she did not have her own will, therefore putting in circulation the joys of creation and our feasts, the Eternal Word would never have come upon earth to fulfill the redemption of mankind. See then how the greatest thing, the most important, the most pleasing, that which attracts God the most, is to live in my will. And the one who lives in it wins over God and makes God give out gifts so great as to astonish heaven and earth, gifts which for centuries and centuries could not be obtained. Oh, how my humanity, while being on earth and containing the very life of the Supreme Volition, which was still more inseparable from me, brought to the Divinity in a complete way all the joys, the glory, the exchange of the love of the whole creation. And the Divinity was so delighted that it gave me primacy over all and the right to judge all peoples. Oh, what could the creatures obtain? Knowing that their own brother, who had loved them so much and had suffered so much to save them, was to become their judge, in seeing the whole purpose of creation and closed in me, the Divinity has, stripping itself of everything, conceded me all rights over all creatures. But my humanity passed into heaven, and no one remained on earth to perpetuate the living in the Divine Volition, one who, rising above everyone and everything in our will, would bring us pure joys, allowing us to continue our innocent amusements with a terrestrial creature. Therefore, our joys were interrupted, our amusement broken on the face of the earth."

On hearing this, I said, "My Jesus, how can it be as You say? Is it true that our, my Mama, to heaven, as also Your humanity did? But did You not bring the joys with You so as to be able to continue Your innocent amusements in heaven with Your celestial Father?"

And Jesus: "The joys of heaven are ours, and no one can take them away or diminish them. But those that come from Earth, we are in the act of acquiring them, and the amusement is formed in the very act of the new gains, the victory or the loss produced for us, the joys of the gain or the sorrow of the defeat. Now let's come to us, my daughter. When I came upon earth, man was so glutted with evil and so full of human will that the living in my will could find no place. So, in my Redemption, first I beseeched the grace of resignation to my will for him, because in the state in which he was, he was incapable of receiving the greatest gift, the living in my will. Then I besieged for him the greatest grace, as crown and fulfillment of all graces, the living in my will, so that our pure joys of creation and our innocent amusements would begin their course again on the face of the earth. See, about twenty centuries have passed since the true and pure joys of creation were interrupted because we have not found sufficient capacity, total stripping of the human will, to be able to entrust the property of our will. Now, in order to do this, we had to choose a creature who would be most close to and familiar with the human generations. Had I placed my Mama as the example, they would have felt very distant from her and would have said, 'How could she not live in the Divine Will since she was exempt from any stain even from origin?' Therefore, they would have shrugged their shoulders and would not have given it a thought. And if I had placed my humanity as example, they would have been even more scared and would have said, 'He was God and man, and since the Divine Will was his own life, there is no wonder that he lived in the Supreme Well.' And therefore, so that this living in my will could have life in my Church, I had to go down the stairs, descend further, and choose a creature from their midst, providing her with sufficient graces and making my way within her soul. I had to empty her of everything, making her understand the great evil of the human will, so that she would abhor it so much as to choose death rather than do her own will. Then, giving her my Divine Will as gift, assuming the attitude of a master, I made her understand all the beauty, the power, the effects, the value, and the way to live in my eternal will. I established in her the law of my will so that she could live in it. I acted as in a second Redemption, in which I established the Gospel, the Sacraments, and the teachings as primary life in order to be able to continue Redemption. Had I not left any foundation, to what could the creatures cling? What to do? Just so did I for the living in my will. How many teachings did I not give you? How many times did I not lead you by the hand? And eternal flights in my will, and you, flying over the whole creation, brought the pure joys of creation to the feet of the Divinity, and we amused ourselves with you. Now, having chosen a creature who apparently has no great disparity from others, they will take courage, finding the teachings, the way, and knowing the great good contained in the living in my will, they will make it their own. In this way, the pure joys of creation and our innocent amusements will no longer be broken on the face of the earth. Though there should be but one for each generation to live in our will, it will always be a feast for us, and during feasts, there is always a greater display, and one is more generous in giving. Oh, how many goods will they obtain on earth while their Creator plays on its surface! Therefore, my dear daughter, be attentive to my teachings, because it is about letting me establish a law, not terrestrial but celestial, not a law of near sanctity but a divine law, a law which will no longer allow distinction between terrestrial and celestial citizens, a law of love, a law which will destroy everything that can prevent even a shadow on the union between the creature and her Creator and will put all His goods in common, removing from her all weaknesses and miseries of original sin. The law of my will will put so much strength in the soul that it will serve as sweet enchantment, in such a way as to put to sleep the evils of nature and substitute them with the sweet enchantment of the Divine Goods. Remember how many times you saw me write in the depth of your soul. It was the new law of the living in my will, and first I delighted in writing it in order to expand her capacity, and then I took the attitude of a master in order to explain it to you. How many times have you not seen me taciturn, pensive, in the depth of your soul? It was the great crafting of my will that I was forming in you, and seeing me not speak, you lamented that I no longer loved you. Ha! It was exactly then that, pouring out upon you my will, enlarged your capacity, confirmed you in it, and I loved you the most. Therefore, do not want to investigate anything of what I do, but rest sure always in my will."

February 22nd, 1925. Vol 17.

"How God in creating man formed many paths in order to facilitate his entrance into His will, or there, into the celestial fatherland."

I was thinking about the Holy Divine Will and praying to my adorable Jesus that by His goodness He would give me the grace to fulfill His most holy will, and everything. And I said, "You who love and want that Your will be done, help me, assist me, and feed me Your will in every instant, so that nothing else may have life in me."

Now, while I was praying, my sweet Jesus moved in my interior and, squeezing me tightly to Himself, told me, "My daughter, how my heart is wounded by the prayer of one who seeks only my will! I hear the echo of my prayer which I did when I was upon her. How my prayers were reduced to one single point: that the will of my Father be perfectly fulfilled, both upon me and upon all creatures. This was the greatest honor for me and for the celestial Father, to do His most holy will in everything. By doing the will of the Eternal One always and in everything, my humanity opened the ways between the human will and the Divine, which had been closed by the creature through sin. You must know that in creating man, the Divinity formed many channels of communication between the Creator and the creature. The three powers of the soul were channels: the intelligence, a channel in order to comprehend my will; the memory, a channel in order to remember it continuously; and the will, in the middle of these two channels, formed the third channel in order to fly into the will of her Creator. The intelligence and the memory were the support, the defense, the strength of the channel of the will, that it might not stagger either to the right or to the left. Channel was the eye, that she might look at the beauties and the riches contained in my will; the hearing, that she might hear the calls, the harmonies contained in it; channel the word, in which she might receive the continuous outpouring of my word, Fiat, and the goods which my Fiat contains; channel the hands, so that man, and raising them while working, might reach in my will the purpose of unifying his works with the works of his Creator; channel the feet, to follow the steps of my will; channel the heart, the desires, the affections, to be filled with the love of my will and to rest in it. See then how many channels there are in the creature in order to come into my will. If she wanted to call, channels were open between God and man, and by virtue of our will, our goods were his, and this with justice, because he was our son, our image, a work which came from our hands and from the ardent breath of our womb. But the human will, rebellious, did not want to enjoy the rights of the goods we gave it. Not wanting to do our will, man did his own, and by doing his own, he put bars and gates through these channels. He constrained himself within the miserable circle of his will, he lost ours, and went wandering in the exile of his passions, of his weaknesses, under a tempestuous sky loaded with thunders and with storms. Poor child, in the midst of so many evils wanted by himself! Therefore, every act of human will is a bar that he places before mine; it is a gate he forms to prevent the union of our wills, and the communication of goods between heaven and earth is interrupted. Compassionating and loving man with infinite love, my humanity, by doing the will of my Father and everything, kept these channels whole and in perfect adoration, moved all the bars and the destruction of the gates which the human will had formed, and so it opened the channels again for whomever wants to come into my will, to give back to him those rights which we gave man when we created him. Paths are necessary in order to facilitate the journey; they are the means in order for man to be able to make very often a little visit to his own celestial fatherland, and knowing how beautiful his fatherland is and how happy one can live in it, to love it and to yearn to take possession of it, and therefore to live detached from the exile of down here. These channels and the creature are necessary so that very often she may rise to her true fatherland, she may know it and love it. And if the soul loves her celestial fatherland, if placing herself on the way within our will, she makes her little visits, this is a sign that the soul is walking along these paths. This is also a sign for you: don't you remember how many times you took the way to heaven and penetrated into the celestial regions? And as you made your little visit, soon my will made you descend into the exile, and since you love the fatherland, the exile seemed ugly and almost unbearable to you. And this love for the fatherland, the bitterness you felt in living in exile, was a good sign for you that the fatherland is yours. See, it happens this way also with the low things of this world. If one has a large possession, he forms a path in order to go visit it very often, to enjoy it, to take the goods which are in it, and while visiting it, he loves it and keeps it in his heart. On the other hand, if he does not form a path, he never visits this possession because without it, it is almost impenetrable, nor does he think of it or ever speak of it. This is a sign that he does not love it and that he despises his own goods, and even though he could be rich because of his bad will, he is a poor one who lives in the most squalid misery. And so here is my wisdom: in creating man, I wanted to form the paths between Me and him, to make sanctity easier for him, as well as the communication of our goods and his entrance into the celestial fatherland."

February 22nd, 1929. Volume 25.

"Now, when she writes, the Divine Will makes itself actor, prompter, and spectator."

Ordinary and extraordinary order that the Divinity has in the creation. While being in the highest bitterness of the privation of my sweet Jesus, I was writing what is written above, and although I was doing it with incredible effort, given the state I was in, yet I wanted to do it to give, as though, the last attestation of homage to that Fiat that with so much love had manifested itself to me. And now, though it is so brief in its speaking, I do not want the tiny little drops of light that it manifests to me to be lost. "Who knows," I was thinking to myself, "whether this might not be the last little drop of light that I put on paper."

But while I was thinking this, my beloved Jesus came out from within my interior, and throwing His arms around my neck, He clasped me so very tightly in His arms and told me, "My daughter, as soon as you began to write, I felt myself being drawn so strongly that I could not resist, in such a way that, as my Fiat overflowed from you, it put me out in order to direct, while you write, what I have manifested to you about my Divine Volition. This is a commitment; it is a sacred and divine rite that it has to be the actor, the prompter, and the spectator while you write, so that everything may be light and surprising truths, in a way that the divine characters of my will may be known in clear notes. Do you think that you are the one who writes? No, no, you are nothing other than the superficial part. The substance, the primary part, the prompter is my Divine Will. And if you could see the tenderness, the love, the yearnings with which my Fiat inscribes its life on these papers, you would die consumed with love."

Having said that, He withdrew into my interior, and I, as though coming round from the enchantment of Jesus, continued to write. But I felt myself all light, being whispered everything, being fed the words. I am unable to say what I experienced while writing.

Then, after I finished writing, I began to pray, but with the nail in my heart of "Who knows when Jesus would come back again?" And I was lamenting, "Why is He not taking me to heaven still?" And I remembered the many times in which He had reduced me to be at death's door, as if I were about to cross the doors of heaven. But as they were about to open in order to receive me into the blessed dwelling, obedience had imposed itself over my poor existence, and as it would make the doors close to me, I would be forced again to remain in the hard exile of life. Oh, though holy, how cruel and almost tyrannical is blessed obedience in certain circumstances! And still, I thought to myself, "I would like to know whether it was because of obedience or the final point of my existence down here had not yet come."

But while I was thinking about this and many other things, wandered through my mind was such unspeakable bitterness that it seemed it was intoxicating me. My highest good, in Jesus, my dear life, surprised me and, making Himself seen again, told me, "My daughter, you must know that in our Divinity there is the ordinary order for the whole creation, and this is not moved because of any incident, not one point earlier, not one minute later. Life ends when it is established by Us. We are immutable in this regard. But in Us, there is also the extraordinary order, and since We are the Masters of the laws of the whole creation, We have the right to change them whenever We want. But if We change them, a great glory of Ours must enter into this, and a great good for the whole creation. We do not change our laws because of little things. Now, my daughter, you know that the greatest work is to establish the kingdom of my Divine Will upon earth and to make it known. There is no good that the creature can receive if she does not know it. What is your wonder then, if we have surrendered to obedience so as not to let you die? More so since, because of your connection with my Divine Fiat, you enter into the extraordinary order. And since each knowledge about my Divine Volition is many divine lives that have come out of our womb, the sacrifice of your life was needed in order to receive them. Can the very privation of heaven from which obedience snatched you? In addition to this, since my Divine Will, its knowledge, as its reigning, are not only the greatest good for the earth but the complete glory for the whole of heaven, all of heaven prayed me to surrender to the pleas of the one who commanded you. And I, out of regard for my will, while opening the doors to you, surrender to their pleas. Do you think that I do not know your great sacrifice, your continuous martyrdom of being away from the celestial fatherland, only to fulfill my will and the one through whom it was commanded to you? Indeed, this sacrifice has snatched from me the many lives of the knowledge of my Fiat. And then, a soul was needed who would know heaven and how my Divine Will is done in the celestial dwelling, in order to be able to entrust to her its secrets, its story, its life, and by appreciating them, she would make them her own life and would be ready to lay down her life so that others might know a good so great."

Jesus kept silent, and I, feeling in suffering, was lamenting and reproaching Jesus for He would not take me to heaven. And He: "Courage, my daughter, there is just about a little left for the writings on my Divine Fiat. My very silence says that I am about to complete the great manifestations of the Gospel of the Kingdom of my Divine Will. So I did in the Kingdom of Redemption. During the last days of my life, I did not add anything else. On the contrary, I hid myself, and if I said anything, it was a repetition in order to confirm what I had already said, because what I had said was sufficient so that all might receive the goods of being redeemed. It was up to them to take advantage of it. So it will be for the Kingdom of my Divine Will. Once I have said everything, in such a way that nothing may be lacking in order to be able to receive the good of knowing it and to be able to possess all of its goods, then I will have no more interest in keeping you on earth. It will be up to them to take advantage of it."

February 22nd, 1931. 28:1.

"Who lives in the Divine Will remains surrounded by the Divine Immutability. Death of good, sacrifice of life in order to make it rise again."

I am always praying to that Divine Fiat that knows how to conquer sweetly and strongly. With its sweetness, it draws me in an irresistible way; with its strength, it winds me in such a way that it can do with me whatever it wants. Oh, Holy Will, since You conquer me, oh please let it be so that with Your own strength and sweetness I may win You, and surrendering to my continuous supplications, come to reign upon earth. Form Your sweet enchantment to the human will, and let everything on earth become Divine Will.

So, while I was thinking about the Divine Volition, my sweet Jesus, moving in my interior and making Himself seen, told me, "My daughter, if you knew what it means to give one soft prayer to my Divine Will! The soul remained surrounded by our immutability, and everything becomes immutable for her: sanctity, light, grace, love. So she no longer feels the variability of the human ways, but the stability of the Divine ways. Therefore, one who lives in my Divine Will can be called heavens that are always fixed and stable at their place of honor with all their stars. And if they revolve, since it is the whole of creation that revolves, they do not change place, nor do they mutate, but the heavens remain always immutable with all the stars. Such is the soul who lives in my Divine Will. She may go around, do various actions, but since she goes around within the motive power of my Divine Fiat and in the wholeness of my will, she will always be heaven and immutable in her goods and in the prerogatives with which my Supreme Will has endowed her. On the other hand, one who lives outside of my Divine Fiat, without its motive power, can be called like those wandering stars that fall in the space as if there were no fixed place for them, and they are forced, like wandering stars, to run headlong as if they were lost away from the vault of the heavens. Such is the soul who does not do and does not live in my Divine Will. She mutates at each occasion; she feels within herself such variability of mutation that she feels boredom in repeating a continuous good, and if she makes any sparkling of light come out of herself, it is like the glittering of the wandering stars that soon disappears. It can be said that this is the sign to know whether one lives of Divine Will: immutability and good, or changing at every little blow if one lives of human will."

After this, I followed the acts of the Divine Fiat, going around in the works of creation, in Eden, in the most notable points and people of the history of the world, to ask in the name of all for the Kingdom of the Divine Will upon earth. And my sweet Jesus, moving in my interior, told me, "My daughter, by withdrawing from my Divine Will, man gave death to the goods that my Divine Volition would have made rise in him. Had it not been rejected, as he went out, so died the continuous act of the Divine life, and man died the sanctity that always grows, the light that always arises, the beauty that never stops always to embellish, the untiring love that never says enough, that always, always wants to give more. So, since by his rejecting my Divine Will died the air, the food that was to nourish him continuously, see them, how many Divine goods man caused to die within himself by withdrawing from my Divine Will. Now, wherever there has been the death of good, the sacrifice of life is required in order to make the destroyed good rise again. This is why, justly and wisely, whenever I wanted to renew the world and give a good to creatures, I have requested the sacrifice of life. As I asked of Abraham the sacrifice of sacrificing to me his only son, as indeed he carried out and prevented by me, he stopped, and in that sacrifice that cost Abraham more than his own life, the new generation rose again, in which the Divine Liberator and Redeemer was to descend, who was to make the good that had died and the creatures rise again. With the passing of time, I allowed the sacrifice and the great sorrow of Jacob for the death of his beloved son Joseph, and even though he did not die, it was for him as if he had died in reality. This was the new call that made the celestial Liberator rise again in that sacrifice, whom it called to make the lost good rise again. Furthermore, I myself, by coming upon earth, wanted to die, but with the sacrifice of my death, I called for the rising again of many lives and of the good that the creature had caused to die, and I wanted to rise again in order to confirm the life for that good and the resurrection for the human family. What great crime it is to make good die, so much so that the sacrifice of other lives is required in order to make it rise again! Now, with all my redemption and the sacrifice of my death, since my Divine Will does not reign, not all good has risen again in the creature. My will is repressed and cannot carry out the sanctity at once. Good suffers from intermittency; now it rises, now it dies, and my Fiat remains with the continuous sorrow of not being able to make rise all the good it wants in the creature. And this is why I remained in the little Host, a sacrament. I departed for heaven, but I remained on earth in the midst of creatures to be born, live, and die, though mystically, in order to make rise in them all the good that man rejected by withdrawing from my Divine Will. And united to my sacrifice, I asked for the sacrifice of your life to make its kingdom rise again in the midst of the human generations. And from each tabernacle, I am as though on the lookout to accomplish the complete work of Redemption. Fiat voluntas tua, on earth as it is in heaven. Content with sacrificing myself and dying in each Host in order to make the Sun of my Divine Fiat, the new era, and its full triumph rise again. On departing from the earth, I said, 'I go to heaven and I remain on earth in the sacrament. I will content myself with waiting for centuries. I know it will cost me much; unheard-of outrages will not be lacking, maybe more than in my very passion. But I will arm myself with Divine patience, and from the little Host, I will accomplish the complete work. I will make my will reign in the hearts and will continue to remain in their midst to enjoy the fruits of so many sacrifices I have been through.' Therefore, together with me, be united to the sacrifice for a cause so holy and for the just triumph that my will may reign and dominate."

End of February 22nd. Fiat.