Transcription
Bismillahirrahmanirrahim, asalamualaikum warahmatullahi wabarakatuh, waikumsalam. Alhamdulillahi alaniukrahu. Al tauf asadu Alla ilahaillallah wahdahu la syarikalahu, wa Asyhadu anna muhammadan abduhu wa asulu ridwani Allahumma sholli Alaihi wa alalalui wa ashabihi wa ikhwani.
Ladies and gentlemen blessed by Allah subhanahu wa taala, let us continue our discussion from our al-Qasas letter.
Entering the 30th verse, yes, at the last meeting we told you that the Prophet Musa, instead of greeting, fled to Madian and then arrived there. He worked to pay his wife's dowry as a gardener and also a goat herder. Then after that, after he finished his dowry, he went to Egypt because he missed Egypt; he met his mother and his brother, yes, there was Prophet Harun, his older sister, his mother.
Apparently, in the middle of the street from a distance, he saw a light, then he went there to get the fire. He thought there was fire inside in order to give warmth to his wife. We continue, Allah said, "Ataha ataha nud minil wadil aimaniatil mubti minajaallaham." So when Moses came to the place of fire, he told him to go from the edge of the valley to the right of him to a blessed place from a tree, namely, "Yes, Moses, truly I am Allah, Lord of the universe."
Naturally, it turns out that when he got there, Prophet Musa heard a voice; it turned out that the voice was the voice of Allah subhanahu wa taala. In another verse, Allah said, "Inahah. Verily, I am Allah and no one has the right to be worshiped except me, so worship me." In this verse, Allah said, "Inni anallahu ulamin." Verily I am Allah, the creator and ruler of the universe.
This is what Prophet Musa alaih salam was appointed as an apostle when he was on the Tursina hill. This has similarities with Prophet Muhammad Sallallahu Alaihi Wasallam, where the Prophet never suspected that he would be appointed as an apostle. He went to the cave Hira; suddenly Angel Jibril came, then told the Prophet Sallallahu Alaihi Wasallam to read Surah al-Alaq, "Iqra bismi rabbikalladzi khalaq" and so on. Prophet Musa Alaihi Salam never expected that he would be appointed as an apostle and would be spoken to directly by Allah subhanahu wa taala.
That's why in another verse, Allah said, "Wamallahu Musa taklima," and Allah spoke to Musa in real conversation. Here it is used "ee eh" where Allah said directly, "NU." He was called out and we know Nida, that call is definitely a sound. Yes, there is no mention of a call except what you use your voice. This is the proof that Allah subhanahu wa taala speaks with a voice in the language that Allah wills.
This is the opinion of the creed of the Ahlusunah Wal Jamaah which has been explained by Al Imam Ahmad in the history quoted by Ibnu Hajar in Fathul Bari. It was also mentioned by Abdullah bin Ahmad in his book Asunah, that he asked Imam Ahmad whether Allah spoke with a voice. Then Imam Ahmad said yes, and those who denied it were jahmiah. Denying it was jahmiah according to jahmiah; it is impossible for Allah to speak with a voice because if he spoke with a voice, it would be similar to this human being.
This is an inconsequential syubhat who only uses reason, so saying that if Allah speaks, humans also speak means that Allah is the same as creatures. This is certainly not true because the voice of Allah is not the same as the voice of creatures, just as the form of Allah is not the same as the form of creatures.
The substance of Allah is not the same as the substance of creatures. Allah's hearing is not the same as the hearing of creatures. Allah's sight is not the same as the sight of creatures. The face of Allah is not the same as the face of creatures. The power of Allah is not the same as the strength of creatures.
So don't just make a sound and then say the same as a creature. Then Allah is said to have no sound. This is a big deviation that was owned by the Jahmiyah people. Then it was inherited by the Muktazilah and inherited by the Asyairah and Maturidiah; they say that Allah speaks without sound. As a result, they have a creed called "alkalamu Nafsi," the language of the soul.
They claim Allah speaks without sound, but in language, like apologizing, like a mute person who can't speak but has meanings in him—meanings that are not expressed verbally because he can't speak. Well, Mere said they say Allah is like that too. Allah never speaks, but what is meant by Moses understands, Muhammad understands, and the prophets only understand that they have never heard Allah speak.
Finally, they say that the Koran that we read is not the word of Allah because Allah never speaks what is in the Koran. This is all just an expression of the language of Allah's soul or a saga from the language of Allah's soul.
Of course, as I often explain in religious books, the result is that liberal people say the Koran is not the language of Allah, God's language without sounds, without letters. God's language is the language of the soul. The Koran is written by Muhammad, according to liberal people in the country. Yes, as I explained in my dissertation, they say that the Koran is only written by Muhammad.
As for the language of God's soul without sound, without letters, if it is written by Muhammad, the Koran is not textual. We need to look for the essence, then we understand it non-textually with hermeneutical interpretation.
Then we tinker with it, then we change the legal laws—the laws conveyed in the Qur'an which are ultimately difficult—only relevant for ancient times. If nowadays we have to change them with new laws that are relevant to our time, what are the consequences?
Halal homosexuality is the result; women don't have to wear hijab. As a result, all religions go to heaven. It's not just men who can divorce; women can also divorce their husbands. This is very dangerous. If a woman is allowed to divorce her husband, she divorces her husband three times a day.
As a result, it's not just women who have a woman's period; men also have to have a marriage period when they divorce their wives. This period of time is garbled plus garbled to the degree of garbled squared. Yes, this all stems from the fact that Allah subhanahu wa taala cannot speak.
Of course this is perfection; on the contrary, Allah is all-talking, speaking in the language he likes, talking to topics he likes, talking to anyone he likes. Please turn it off, speaking the language he likes is the perfection of Allah subhanahu wa taala.
As for the voice of Allah, it is not the same as the voice of other creatures. Al Imam Al-Bukhari in his book Khalqu Afalil Ibad mentions the difference between Allah's voice and the voice of creatures.
One hadith says innallaha Ar Bil Wah Takallama Bil Wahyi. Oh Allah subhanahu wa taala if Amr wahyi, Allah says sub words of the Prophet Sallallahu Alaihi Wasallam. If Allah wants to convey something, Allah speaks with Revelation. Then when Allah speaks, the angels are afraid yes, eh, until they faint.
They are like hearing the sound of a chain being pulled on slippery rock. It was so hard that they fainted. Imam Bukhari said, "Look, if angels talk to angels, they hear the voices of angels and each other; they are normal. Likewise, if they hear human voices, there is nothing wrong with that. But when angels hear the voice of Allah, they can faint.
This is the argument that Allah's voice is not the same as the voice of His creatures. Then also in the hadith about the doomsday, Imam Bukhari also mentioned the hadith about the doomsday. So Allah will speak on the doomsday with a voice that can be heard far or near.
It's the same as hearing it; it's the same as a human being. The further away it gets, the smaller it gets; the less you can hear Allah subhanahu wa ta'ala speaking. There are too many arguments for Allah talking to Adam, O Adam, Prophet Musa, O Noah. There are lots of arguments for the Day of Judgment. Allah tries the servant by talking to the servant.
They say Allah cannot speak; this is all just the logic they use to tamper with the verses of Allah subhanahu wa taala. This has been discussed by the scholars; we accept Zahir al-Qur'an, all the characteristics we accept the nature of Allah; we believe in it.
However, we say that the nature of Allah is not like that of humans. That's why we use almighty Allah. Strong or not, we say Allah is Almighty. So that we know that Allah's strength is not the same as our strength. Allah is beautiful, humans are also beautiful, creatures are also beautiful, but we say Allah is Most Beautiful. Knowledge, humans also have; I also have knowledge, but Allah has the same knowledge, and Allah has substance.
We have substance, but Allah's substance is Most Holy, Most Noble. Among them, Allah speaks, yes, but Allah is All-Speaking. That's why it is said that Nuud is called to Him, and Nida, the call is certain—the sound must be a tiik sound.
That's why the Prophet Musa was special; Allah said, "Wamallahu Musa Taklim." Allah spoke to Moses in a real conversation and not all prophets were spoken to by Allah subhanahu wa taala.
Said Allah subhanahu wa taala, "Minhum eh what is it called eh minhumamallah tilkul ba ba minhumamallah." Those are the apostles; we exalt one above the other. So the apostles are not in one degree or another according to Allah.
Among the sides, they are elevated in rank; humamallah. Among them, there are those who are invited to speak directly by whom—Allah. Not all are invited to speak directly; some only through Jibril alaih salam. Some may be Revelation through the heart, not directly spoken to by Allah.
So Prophet Musa was special; he was given the title Kalimullah—Kalimullah, namely spoken to directly by Allah subhanahu wa taala. Among the prophets who were spoken to directly by Allah, among them are Prophet Musa alaih salam, Prophet Muhammad during Mikraj, and Prophet Adam alaihi greetings.
These three prophets were spoken to directly by Allah subhanahu wa taala. They became special because they were spoken to directly by Allah. If it turned out that Allah could not speak with a voice just to understand, then all the prophets are the same: don't understand, don't understand or don't understand. If Allah doesn't speak directly, then there is no need to differentiate one prophet from another. Prophet Musa was special because he was invited to speak directly by Allah.
Kalimullah was given the title Kalimullah in speaking directly by Allah. So, the Prophet Muhammad Sallallahu Alaihi Wasallam, during Mikraj, directly met Allah without Jibril. Allah spoke directly to the Prophet Sallallahu Alaihi Wasallam.
What Allah spoke to the Prophet Musa was: "Inni anallahu rabbul alamin." Indeed, I am Allah, who has no right to be worshiped unless I am rabbul alamin, the ruler of the universe. Then Allah said to Prophet Musa briefly, yes, of course, the story of Prophet Musa's meeting with Allah comes in many letters in Surah Thaha, including in Surah Al-Qasas. Allah said, "An alqi Asa, throw your stick."
In Surah Thaha, Allah talked to Musa. "What is in your right hand, O Musa?" Musa was again holding the stick. Last night I heard someone say that someone had found the stick of the Prophet Musa; it was 15 meters tall, right? 30? I don't know 15, me.
What was the stick for Prophet Musa taking care of the goats? Use the 15-meter stick? What is it for nowadays? There are a lot of Geda brus people.
So Allah asked him, "What was in my hand, O Musa?" Musa explained, "Q, this is my stick. I rest on it when I walk. With it, it helps me to walk."
If 15 me, it's even difficult, and I'm looking for someone to graze my goats to find food for Mere and I have needs that are needed. It's different from that stick. So Allah wanted to make sure that your stick is really your stick—the stick that Prophet Musa used. Prophet Musa brought an ordinary stick, not a strange one because the stick that was used by Prophet Musa was his and he had been using it for years.
This stick was really a real stick, not a magic stick. The stick held by the Prophet Moses was really a real stick that he made himself, that he used, and not a magic stick that he used for many kinds of purposes for the goatherd, to lay down for many purposes.
Allah said to Allah to make sure, “It’s your stick, not another stick.” “Yes, this is my stick.” Then Allah ordered him to tell him to throw, “wa alqi as, throw your stick.” Musa also threw the stick. When he threw it, suddenly the stick moved into a snake.
That's a snake that moves fast, a small snake, a small snake that moves fast. In the verse, Allah said, “Then bes, he is a big snake.” So in some verses, Disti is bes; in this verse, it says jan is a lively caterpillar.
We know that the name of a lively caterpillar is usually a small caterpillar. If the caterpillar is big, Boss, it goes slowly; there is nothing. If the slowest, it is heavy, but Prophet Musa's snake is extraordinary; he's big and agile.
His movements are very, very agile, very agile. Because he's very agile, Prophet Musa was afraid. Even though we know that Prophet Musa was a very good person, he was very good at hitting people; once he hit them, he immediately died.
But when he saw a snake that is not unusual, that is not normal, he was scared because this snake has a big mouth when you open it—it is very big. But its movements are agile like a small snake, so Prophet Musa ran away.
I went straight back and immediately ran away because I was so scared that I was so scared and didn't turn around at all. It's not like that, isn't it? I'm still scared, didn't I just run away? Didn't I turn back? I was so scared, and that's normal, right? This is called khauf thi'i, fear. The Apostles also experienced this fear; it’s natural.
Prophet Musa fled from Egypt. Why was Khaiifan Yataraqab afraid of being killed by Pharaoh and his army? So he ran away. Now he sees snakes too; he is afraid; this is a natural fear. Whoever sees snakes is not afraid of humans, don't say that they are only afraid; they should not be afraid; they are only afraid of Allah. That's not what is meant.
Yes, fear is the same as being afraid of evil, being afraid of animals, being afraid of snakes is something that is natural. Yes, what is meant by fear that is not allowed is being afraid that if you don't go to the grave, you will get worse. You will be afraid of this and you will be afraid. No! So you won't get this fortune; you can't be afraid like this.
Those who are like this can only be afraid of Allah subhanahu wa taala; they are called alkaufus sir. Khaufus sir. This is afraid of being strong. If our language is like what was said by the people of the Prophet Hud, namely the Ad people, he said they said to the Prophet Hud, "Innaqu illaa Ba' u Al mute." O Hud, according to us, you will be exposed to the evil of our gods; you will be strong.
Afraid like that, shirk, like someone who passes by an idol, then if he does not offer an offering, he is afraid of shirk. Afraid of shirk like that. Afraid of shirk if he passes by idols; he must say hello, "Om, through this uncle." Shirk, or through idols, what is the first bell? What is Shirk? Why if not Bel? He is afraid; he is afraid of being cursed.
We have been taught to stay KH bismillahziim; there are many prayers that we can read, we can, verse. This chair is afraid of people in the past Arab jahiliyah from Yemen. When they stopped at a place, the leader of the tribe said, "Audu bisayidi hadal Wadi minfahaimi." He said, "I took refuge in the Jinn boss from being disturbed by his subordinates," and in the end, he was not disturbed, really because he took refuge in the Jinn's boss.
The Jinn boss became big-headed because of the Jinn, telling his men not to disturb him. "Don't disturb this because they have taken refuge in me." Shirk. Allah says, "Wahuana rijalun Minal ins yaunijal Minal jinnium rq." Really, there is a group of men who ask for protection from a group of Jinn, and the more their disbelief increases.
So this is called fear; it is called khauf sir. Those who are afraid of being damaged, afraid of harm, afraid of not getting sustenance, this is called Shirk; this is called Shirk. I once rode in a car with a person with a strong, sturdy body. Then when he passed a village, he started ringing and buzzing. But still, the other person was sleeping at night, but he was afraid. If you don't bell, you’re afraid of harm, you can't be like this; you can't be like this.
That's why I told a friend, what is the name of a sunnah person with a long beard? Take a taxi or take a taxi and the passengers are polytheists. When they pass by an idol, the passenger says, "Please, the bell is an idol," says our Salafi friend. It's not a bell; I'm a polytheist; I don't want a bell, my friend said it has to be a bell.
So it's often noisy; the idolaters have to have a bell so it doesn't get loud; the Salafis are annoying; they're bells; they don't want to make noise. They don't want to make noise, they don't want to make noise. Finally, they don't want to shout. My friend finally, the idolater, opened the window, then he squinted; he said he was afraid. Kualat's name is Khauf Sirir. This is not allowed to be like this; it is not allowed.
As for being afraid of snakes, being afraid of lions, being afraid of tigers, it is a normal thing to be afraid of being killed by people, being afraid of bad people, there is no reason in front of the eyes. So this is fear, which is okay, because I have heard of it.
I have been there. In one lecture he said that you must not be afraid of tigers, you must be afraid of Allah, you must not be afraid of lions. Wow, the only one who believes in tawheed is Tarzan if this is the case.
So what is meant by not being afraid means being afraid like that, yes, afraid; eh, this is Shirk or fear which ultimately defeats Allah's command. Like being afraid of jihad; then this may not be Shirk, but haram; but what is haram is not allowed.
But what is Shirk Al khaufu sirri is afraid of kualat as conveyed by the Ad people to the Prophet Hud H because the Prophet Hud did not want to worship their idols. So they threatened, "Be careful, Hud, if you don't, Ee don't Shirk, then you will suffer harm from our gods."
That's why if someone comes nowadays, if they go to the graveyard, then our city will suffer Shirk, as stated by some of their Kiai. This is our city which is guarding the Wali Fulan, the grave of the Wali Fulan. It's not the grave that takes care of Allah; it's the grave.
He can't do anything; he can't take care of himself. How can he guard a city? He can't even take care of himself. Allah's Messenger said to say, "My Prophet cannot control the harm or benefit for himself." That's why Rasul Su Al Wasam was injured during the Uhud war.
How can a corpse guard the city? Until the last Corona season? Until someone brought a photo of his kiai, "If you want to survive this installation, you don't need to use drugs. I have posted this photo of the Kiai at home. God willing, he is safe from Corona."
The kiai, when he was sick, went for treatment; he died. Finally, yes, the Kiai just went for treatment. The famous story is that he was sick; his body changed color. He went to treatment; he died. Then he was dead.
Now I'm told to say, "Stop Corona Shirk." This Shirk is still spreading in our area. In our villages, it is extraordinary that these extreme Sufi people teach Shirk. Their followers teach them to put their trust not in Allah but in their kiai, whose kiai alone cannot do anything, making up all kinds of stories so that people don't rely on Allah.
To the graves of teaching Shirk, then I hope that the Tanir scholars will warn this reason. This is beyond normal; it's not a problem of khilafiah anymore—this is a problem. So if you are afraid of snakes, it's natural that Prophet Musa was afraid of snakes.
The snakes are big and they move fast. Let alone shouting at the snakes. Apparently, it's not just snakes that caterpillars are afraid of. What's more, it's normal for snakes to be horrified.
We are naturally made to be afraid of scary animals. So even Prophet Musa ran away; didn't turn back, didn't look at all—ran away. So when he saw a snake, he immediately turned back; didn't look at all.
Then Allah called, "Musa! Who is calling? Allah? Musa?" Listen or not? Listen, not just Musa's voice. Listen, Musa. Listen, Musa, safe. So what's the difference if Allah says you are safe? But this means the Prophet Moses himself.
But if Allah says you are one of the people I have made safe: "Innaka Minal Aminin," you are one of the people to whom I have given security, to them. So Prophet Musa came back, yes, in another verse, Allah said, "Khha W, don't take that snake, take it again; it becomes a stick."
It's scary, yes, it becomes a stick again. Allah said, "I will repeat it again later, like that." This is one of the ways to make Moses brave enough to face Pharaoh later.
Because if Prophet Musa wasn't trained first, he wasn't briefed first about the dangers of throwing the stick and the snake running away on its own, then Pharaoh would find out that Musa was so ready to practice first so he wouldn't be afraid. Everything needs to be prepared. Everything needs to be prepared.
Then Allah will show you a miracle. The second suggestion is to put your hand into the jaib. This is what if the clothes used to have a hole here; this is called the jaib—the hole for the head to enter. What are you wearing? Wear clothes.
So what it means is to put your hand inside your body. Like this, if you put your hand in what is it called? What is it called? What is the name of the head bag? What is the name of this? Collar? Yes, collar. Yes, your collar. If you take it out, it will shine like the light of the moon.
Some Salaf say, like the light of the moon; it shines. But not because of illness, not because of Baros disease or tinea versicolor. No, but the whiteness is another white—glowing white. Then eh, this is one of the arguments that Prophet Musa's skin was not white.
Yes, it was not brown skin. The brown color of Prophet Musakan's skin had a different color so that during the miracle of Prophet Musa, when he came out, his hands became radiant white, but not because of Baros disease.
Subhanallah, this was thousands of years ago before Thomas Alfa Edison discovered the light bulb. Prophet Moses put out his hand; it was like a lamp came out of his hand—miracles. Then said Allah, "Watmum ilaika janahak minahbi and join them to you." Janah means your hands because if you are afraid, put your hands together.
This is to the hand. So what does hand mean? Right on top of his hand, yes, if he is afraid, he will do like Prophet Musa, God willing, his fear will disappear.
So bro, put it in; because this is one of the ways, it is possible that Prophet Musa will face many things. Many things, if he is afraid to do that, then the fear of what will disappear.
Okay? Because Prophet Musa was afraid of Pharaoh, that's why he ran away from Egypt to Madian, hundreds of miles away because Pharaoh, he knew exactly who Pharaoh was. Pharaoh, if you say kill, kill, everyone is afraid of Pharaoh.
Allah said, “Those are the two miracles from your Rab that I am sending to you, to bring it to Pharaoh and his officials.” In fact, Pharaoh and his army were an ungodly people—ungodly people who liked to commit disobedience against the commands of Allah subhanahu wa taala, tended to disobey and disobey.
Meaning that the Prophet Musa was sent to preach. Yes, no, Prophet Musa was sent to preach. This is how Prophet Musa was appointed as an apostle. He never planned to become an apostle and never thought about what kind of apostle he would become, but Allah appointed him as a prophet, Prophet Muhammad Sallallahu Alaihi Wasallam.
Yes, when he was called, he went to the akirah—you know—you know. So he was appointed as an apostle with the descent of the angel Gabriel alaih salam. As the Prophet Muhammad, the Messenger of Allah was afraid when he came down from the cave of Hiro; he was afraid. He said, "I really think something happened to me."
Prophet Musa was also afraid. When he saw that he was sent to Pharaoh, he was afraid because Pharaoh was great. Yes, so it was a natural fear, so he said, "Qbi inum nafsanak," so he asked for an excuse. He said yes, "Rabbi, in fact, I killed one of them 10 years ago, or 20 years ago. I once killed someone; that's why I fled from Egypt to Madian."
"Faakuul," and I'm worried about them killing me because I was a fugitive for 10 years. I was worried that they would kill me. This was a natural or unnatural fear. Pharaoh had a kingdom, and they worshiped Pharaoh. They were afraid of Pharaoh. Pharaoh just had to order him so that Moses would be killed.
But Prophet Musa said this excuse, not in order to, not in order to not want to be sent, but he wanted to ask for help from Allah subhanahu wa taala. Maybe if people read this verse, Prophet Musa said, "Rabbi, eh this is qotaltu nafsan iniotaltu minhum nafsanakuulun. Yes, my rab, you told me to go to Pharaoh while I was running away from Pharaoh. Now tell me where to Pharaoh—I will be!"
Pharaoh was a fugitive; that's why I went to Madyan and secretly married there. I wanted to go back to Egypt secretly. Instead, I was told to meet Pharaoh. It was like meeting the police chief while he was a fugitive. It was a hassle. That's why he said, "Yes, God, I have a mistake and they are in the mood."
"Kill me if I go there; I will be killed." Maybe this reading person understands that Moses didn't want to be sent to Pharaoh. No, he didn't mean that, but he said this so that Allah would help him because he was afraid, but he would still go because he submitted to Allah subhanahu wa taala.
The proof is that after that he said, "And my brother Harun, he is smarter at speaking than I am. So he should be with me to justify what I said. I'm afraid they will lie to me." So he doesn't want to let go of his duties; oh Allah, don't let me be another one; oh Allah, go to Pharaoh—no one else.
No, he's still leaving; he's just telling me about his condition, my condition, O Allah. There are a lot of them; I'm alone. And secondly, I have difficulty speaking. I'm not a person who is good at talking; that's why my brother Harun, he's better at talking.
Send him with me. Yes, to strengthen me and confirm my words. I was worried that they would lie to me, so Allah granted it. Allah granted it. Why was it difficult for Prophet Musa to speak? Some said he had difficulty speaking because in the history of his history, he was weak.
One day, Pharaoh, right? With Musa until Musa was adopted as his adopted son when he was still small, when he was carrying Moses. Suddenly Moses pulled Pharaoh's beard.
When he was still small, he was tested; give him dates or fire bars, which one he likes? Turns out he was given fire bars. Musa chose fire bars. Finally, what's wrong with his tongue? Does he have one? Can't speak, but this is a history of whether he is physically weak or weak, and Musa is apparently able to talk, but he's not an expert at speaking.
He's not an expert at speaking; then he said Harun is better at speaking so that he can accompany me to be my spokesperson. Harun, he is better at speaking than I am. Send him here and here, sir. Send him with me, yes, to strengthen me and confirm my words.
I was worried that they would lie to me, so Allah granted it straight away, yes, and this in surah Thaha, the prayer of Prophet Musa is longer, like the prayer that we have often memorized: “rbi srohli odri wasirli Amri wahlul uqdatisaniqu W Wir Ahli Harun akirii Amri.”
Oh Allah, expand my chest and make my affairs easier. Make me remove the stiffness from my mouth so that they can understand my words and make my servant Harun my servant. So he strengthened me so he prayed with lots of prayers because he was afraid of facing Pharaoh.
It wasn't easy. Moses knew very well who Pharaoh was. Firun was a charismatic person who was good at talking, very intelligent, until he said he was God. People also believed in him—being intelligent or not, whether he was too intelligent or his attitude was too simple.
But the point is that he was intelligent, and Musa knew who Pharaoh was—not just anyone. That's why if we read the Asyuara letter, the discussion between Musa and Pharaoh shows that Pharaoh was indeed great at speaking, clever at speaking, clever at speaking.
Later, God willing, we will discuss it, but the point is that he asked Musa to ask Alaihi Salam to make Harun a spokesperson. Allah immediately granted. Allah's word, "Q, we will strengthen your arm."
Adud, this, this, this hand, this hand is called Kaf; this is the name Said; this is called adud; adud is the upper arm; Said is the lower arm. Allah said, "We will strengthen your upper arm." If someone has strong upper arms, their arms are strong, right?
If this is strong, his hands are strong or not strong, that means this is kinayah. "I will strengthen you and your brother Harun." Harun is older than Musa; in fact, he was born before the Prophet Musa and with your brother.
This is what the scholars say; there is no brother who has the greatest merit to his brother, to his brother or sister, like Moses' service to Harun. Why is it? Because Moses prayed to Allah that Harun would be appointed as an Apostle and it was immediately granted.
That's why Allah said Musa had a position with Allah subhanahu wa taala when he prayed; it was granted by Allah subhanahu wa taala. Among the amazing prayers he prayed for his brother to become an Apostle—we also said that some of us prayed that Salehah's wife would not be pious.
Salehah still likes going to the mall, and some women prayed for their husbands to become Salehah's husbands, but it turned out they were still chatting with other women and already praying; their husbands were crying like that.
Just like that, we pray for our children to become this; this was not granted. But Musa prayed for her husband and prayed for her brother, not just to become a pious person, to become an Apostle at the highest human level. It was granted or not.
Why wanaallahi Waji? Because Musa had a position of DII Allah when he asked for his brother. So Allah's Apostle granted it; then no one has a debt of Budi to his brother which is the greatest like the debt of Budi Harun to whom Musa then said:
"Allahum, and we will make for you both sulanan—that is, power of power. Then they will not be able to do bad things to you both." Here Musa was afraid that they would kill us, so Allah said, "We will give you both strength; you will both be good at talking; you will both be awake; they will not be able to hurt you both."
And this is true, Subhanallah. Then Musa and Harun came to Pharaoh; he preached for decades; no one said 40 years of Prophet Moses together preaching to Pharaoh until finally Allah submerged Pharaoh.
Test test, yes, test test—that's it, no, it's already changed, the new president; there's no turning on or off, the lights are all over again. So Allah said, "We made it for you two Sulan."
Suan, in Arabic language, Aryan, means the power of power. There are those who interpret it, what it means is that Prophet Moses will be able to speak as Harun could. If he spoke, then also they will be afraid of Moses and Harun.
The proof is that Prophet Musa after that preached to Pharaoh; there are those who say 40 years, there are tens of years he was with what? His name was Pharaoh. So the miracles came gradually; these miracles came until every miracle came.
But during that time, Pharaoh had no intention of killing Moses; he couldn't kill Moses, even though he had the power, even though he just had to kill Moses; the business was done, the fuss was over. Rib, but with his extraordinary followers who many—while the Children of Israel were enslaved, this was the leader of the slaves, Moses, he could not kill.
Why? Because Allah turned him away so he could not kill; like the prophet Muhammad Sallallahu Alaihi Wasallam said, "Yes, ayasul bik ma unzilaik." Yes, said Allah, "Allahu yimuka minanas." O Muhammad, convey what has been revealed to you. "Faam reciting the Risal, wallahu yimuka minanas," Allah will protect you from humans.
After the revelation of the verse, the Messenger of Allah does not want to be guarded; there is no need to be guarded. Allah has guarded me, and no one can harm anyone Rasulullah Sallallahu Alaihi Wasallam.
Then Allah calmed Prophet Musa; you will not be harmed. They will not be able to harm you; then there it is said that Allah gave Pharaoh trepidation to the Prophet Moses like ras wasam helped with trepidation.
The words of the Prophet Sallallahu Alaihi Wasallam, "Nirtu bir masir asahri." I was helped by Allah; my enemies were afraid of our arrival a month's journey before they arrived. The proof was during the Battle of Tabuk; Rasul Sahu Wasallam set out with 30,000 troops on a 750-kilo road to attack Rome.
The Romans probably had up to 1 million troops; they didn't dare to come. They were afraid; they didn't dare to come. Therefore, Allah granted it and Allah calmed Musa; don't worry, you won't be killed, you won't be hurt. You'll be safe.
Then said Allah's feetina antuma wabaakumalibun with our signs of power—with miracles from us—you two and your followers will win, will win, will dominate them, yes. It is true that finally Pharaoh and his army were drowned by Allah subhanahu wa taala.
Ti continue when Musa came and met Pharaoh and his officials. Then Moses showed his miracle, where the snake—his staff became a snake—then ate the snakes of Pharaoh's magicians because there was a duel. Then what did they say?
That what they brought, "Oh Moses, was just magic that was just made up, just like other magic magic other magic essays." In another verse, Pharaoh said, "Ee inahuirumum sue;" verily this Moses is your teacher who has taught you magic because Pharaoh's magicians were believers.
They knew what Moses brought was not magic; the proof is that the stick became a real snake while their stick was a snake—they were a snake. Prophet Musa's snake was a real snake, so they knew it wasn't Sir.
So they bowed down. When they bowed down, Pharaoh was immediately good at speaking. He said, "Innahu," he said to his people, "this Moses turned out to be their teacher." So they were just playing a drama.
In fact, Subhanallah, the people believed in bahlul; yes, they believed. Finally, the pest was killed, then they said to them, "Ma si muar, this is just magic and this is not a miracle."
They are magic; you are the boss of magic; the boss is a witch. W Fi abainal aalin and we have never heard of this from our ancestors before. This is a lie, yes, that has come with preaching of the Prophet before.
Prophet Musa Prophet Yusuf Alaihi Greetings of Prophet Yusuf where in Egypt, that's why in Ghafir's letter, one of the Pharaoh's family who converted to Islam reminds them, really before Moses came, Yusuf.
Do you still remember before Moses came who Yusuf was and what he brought like brought by Moses, but they are lying. You are now also lying. So Pharaoh's words are nonsense; he just said we never came before us.
Then he said, "Sorry, we have never heard a call like this, preaching like this to our ancestors before; there was no such thing as a lie." Allah said, "Waq musaiuda," said Musa denied the words of Pharaoh; Allah, my rab, knows better who brings the truth.
Who brings the truth, who brings the truth from Allah, OK? Musa said that Allah knows that I am his messenger even though you are not, and who will get a good ending in the afterlife of this world, who will finally get a good ending.
I mean Allah's ending means that people hope for victory. So even if Pharaoh shouted, Musa said it's up to you to laugh. Allah knows better who brings the truth, I or you, of course I, and Allah knows better who the end will be beautiful, you or me.
Of course, I said the Prophet Musa and remember, the unjust will never be lucky. Now it looks great, rich, and powerful; the end will definitely perish. The end will perish; if not perish in the world, perish where? In the afterlife.
Finally, Pharaoh said, "Look at the end." If we saw earlier, Moses prayed to Allah so that Harun would be the spokesperson. Yes or not, but it turned out that Moses or Harun was speaking. Musa, yes, Harun was just accompanying him.
From all the verses that come in various surah—yes, Surah Thaha, Surah al'raf, Surah Syara—who spoke? Musa spoke to Pharaoh. Musa who spoke to Pharaoh, Musa who advised his people, Musa who spoke; not Harun means Allah has granted his request that the stiffness of his tongue has disappeared.
Yes. Previously, Musa was not ppdee, now ppdee. Sometimes people are like that; it wasn't very advanced. It turns out he was the most ppdee. Why? Because Allah had answered Prophet Musa's prayer.
Instead of greetings, Pharaoh emphasized to his people. He said, "O my rulers, I didn't know there was a God. I always was a God. Your children exist. Allah. Allah doesn't exist."
Then [Music] said, "Wow. Haman is the minister, the coordinator of Mi's head." Haman, burn the ground. "See for me Fahan and make a building for me that is high, laahi Musa."
Who knows? Maybe I can see the God of Musa, Wain. In my opinion, he is one of the liars. So this Pharaoh, he said, "Ma Alim, I don't know that there is a god other than you."
As for Musa, he claims to have one. God is definitely a lie. Come on, Haman, let's check. We'll check, make tall buildings, check whether there is a God in the sky. Musa, Ibn Qayim Rahimullah, why did Pharaoh want to check the God of Moses in the sky?
Why? Who preached that the God of Moses was in the sky? Prophet Musa, of course, that's why when Prophet Musa preached that his God was in the sky, Pharaoh wanted to cancel. He said I will check first, I will check.
That's why he said, "Ee, I want to look at the sky so that I know whether Prophet Musa's God is there or not." And I know he is a liar, so said Ibn Qayyim Rahimullah, who said that Allah is above the sky, so he follows the faith of the Prophet Moses.
Whoever rejects or denies Allah in the sky says Allah is not above the sky, then he follows Fir Pharaoh. Pharaoh builds tall buildings for what? To believe in Allah for or to reject Allah above the sky to refuse, he said, "I was a liar."
In another verse, he said, "Yaul asbab asbwatiahi Musa, build a high place. I will reach the gates of heaven so that I can see God. Musa wa inni launuhu KBA." I think he is a liar.
Tiib, Haman is mentioned in the Koran several times. If I'm not mistaken, six times the story of Haman. Haman, who is this Haman? He is the leader of the ministers; his right hand is Pharaoh. Yes, Pharaoh makes decisions. But who is the executor of Haman?
In this verse, there are two miracles of the Koran. The first is not mentioned in the Old Testament in the Torah. Haman in the time of Prophet Moses, there was no such thing until I read that there was a man. He said, "I don't want to convert to Islam. Why? Because why is Haman mentioned in the Qur'an at the time of Prophet Moses while in the Torah there is no mention of Haman?"
Haman is not mentioned at the time of Prophet Moses. This means that the Qur'an is wrong. Is the Qur'an wrong? And this is if you believe the Torah is right. Who says the Torah is right, right? We can go back to it. I don't believe in the Torah. Why don't you call the Prophet Muhammad even though the Prophet Muhammad should have existed?
You can do this—going back and forth. Suddenly there was a Professor or Doctor named Mauris Bukail from France who had a book I translated. He was curious about Haman, so he came to an Egyptian expert in Egyptian history.
Egyptians had an ancient writing called heliographs or something like that; the writing was called holographs, namely writing. It's holy because there are those who say that according to them, it was taught by their gods and various things.
So he came to a history expert from Egypt. Maus Bukel told the story; he asked whether Haman was there in the history of Farainah, namely the kings of Egypt. He said because I found in an Arabic language source, an ancient source, that appeared around the 6th or 7th century, yes, the 7th century, which mentioned Haman in Egypt.
He didn't say the Koran because the Koran was noisy. He said there was a manuscript source, an ancient Arabic language, which was discovered in the 7th century. What does the Al-Qur'an mean in 7 AD?
In fact, in the time of the Pharaoh's kingdom, there was a name Haman. This person said that the Egyptians said it was impossible. He was an expert on Egyptian history. Was he an Egyptian or an Egyptian?
I can forget, but he said it's impossible for there to be history like that because it's impossible for anyone to write it down because it happened. Yes, it can only be found in hogrif, what is the name of ancient Egyptian writing.
Then he says Mana, show it, show it, show it, show it. It turns out that in the Egyptian language, there is the term Haman in the era of Ramses 2. The era of Ramses 2 was written by Maurz Bukail that this is a miracle because it turns out that the Torah doesn't say anything about Haman.
It turns out that Haman was found in ancient Egyptian history. In ancient Egyptian writing, there was a person whose name was Han. And it was Pharaoh's subordinate. I think there is also one on YouTube. I’ve seen it briefly.
Yes, but this shows that the truth of the Koran is true. It tells about the Egyptian civilization thousands of years before Christ. It is mentioned that there was a person called the second Aman.
Eh, here the Pharaoh mentioned that he made Sharhan buildings, namely palaces from burnt clay, namely made from brick pottery which was burned, and shows that the building in question is not an al-ahram, not a pyramid because the pyramid is not made of clay.
A pyramid is made of cut stone. Why did Pharaoh order it to be made of clay? Because Pharaoh wanted the cross-section quickly. If the pyramid took a long time and the function of the pyramid is for corpses, as we explained at the beginning of the tafsir of Surah al-Qasas, they made the pyramid to be a luxurious tomb so that the kings of Egypt were buried there.
Meanwhile, if you want a building to check the sky, you need a fast building, a fast building. It uses burnt earth. Understand? Some people, when they read this, say that nothing has been found in the history of ancient Egypt. What kind of building was made of earth?
From the ground, saw it burned. Apparently, it was denied again; it was found, apparently there was, apparently there was. Yes, it turns out the Koran doesn't talk about pyramids, but the Koran. 'An talks about buildings made from burnt earth; apparently, it also existed in ancient Egypt, so this further strengthens the miracles of the Qur'an.
Miracles of the Qur'an. Then Tahri bin Asur speaks or conveys in his interpretation. Did Pharaoh finally wake up? The building was to check for mistakes among historians; some said he was already up, he was already tall.
But when he checked, there wasn't anything; the sky could rise to the sky. Yes, it couldn't be tired; some said he only made half of it, suddenly it fell and ended up killing the workers.
Yes, and the various types are basically not mentioned whether he made it or not. Pharaoh wanted to Cross Cheek Moses, a liar or not, so he said, "O Haman, build a tall building. I want to check that Moses is a liar."
Allah said he was, and yes, he is on the face of the earth without the truth. Wu annahum il la yurjaun, and they think they believe they will not be returned to us. This is the problem with not believing in the day of resurrection, not believing in the day of resurrection.
If a person no longer believes in the day of resurrection, he will definitely do whatever he likes. But if people know that there is a reckoning, there will be a day of resurrection, there is a day of accountability, so he will not be arbitrary.
Why did Pharaoh and his army arbitrarily? Because they did not believe in the day of resurrection; they thought that they would not return it to us, says Allah. So we punished Pharaoh and his army, and we threw them in the laat.
How will it end—the people who were tortured with water? Why? Because he was somb perah; had he said the Nile River was under his power; he said, "Eh, eyebrows waj minahtiirun."
He once said to his people, "O my people, Aren't I? Isn't the kingdom of Egypt my power? Isn't the Nile river flowing under me?" He was proud to control water; it turned out that what he was proud of actually drowned him.
Drowned him, so Allah killed him with water. Allah said, "Abnahum nabaz nabazza." In Arabic, it is held and thrown away; catch it first, then throw it away, like Allah said about the Jews.
Allah said, "Fabaduhum waroa duuhurihim." We have given the Torah to them, nabaduh; that is, they hold, throw it behind their backs, so that's called nabas, who holds it and then throws it away.
Which means that the Jews already know the Torah; they understand it, but they still throw it away. Meanwhile, the scholars say that this is kinayah figuratively as if Allah holds them. Allah holds them, then Allah then throws them into the ocean, yes, into the ocean.
They are controlled, then Allah subhanahu wa taala is thrown into the ocean with great humiliation. Then really, look at the bad end for the unjust people. Faithfully, Allah says we made them Pharaoh and his army of priests who call to hell waumalqiamatiunun.
And on the day of judgment, they will not be helped. And so people are getting further and further from the truth. The more they become higher, but the further they are from the truth, the more they become the leader of error.
The extent to which they leave Alhaq is getting higher. So they become a leader of the error of those who are increasingly moving away from the Koran and Sunnah. The more you become a leader in error, the more you sink into heresy.
The more you become a leader in error, the further you move away from monotheism. The more you become a leader in shirk when Pharaoh and his army did not believe in what is true brought by Moses, they became leaders in the error of sending them to hell.
Of course, the punishment is different between leaders and followers. On the day of judgment, they will not be helped. That's why Allah said about Pharaoh. Allah said firun. To Hell, he is at the forefront in the letter of hud, yes, he walks in front of his people; he is led to hell, so he is the leader at the front of the most severe torment.
On the day they cannot be helped, no one can help them. Who can do it? Saying cursing means that they were drowned by Allah subhanahu wa taala in the form of Allah's curse on them.
There are those who say that everyone curses them. If someone gets angry, the basis of the Pharaoh, the basis of the Pharaoh, right up to the Messenger of Allah. In the history of calling Abu Jahal with Pharaoh Hadil, the Ummah of the Pharaoh of this people is Abu Abu Jahal.
It's not called Pharaoh unless it shows the grave. Ma'am, when I went to Egypt, there were those who were impudent. There were those who said yes, it's normal to be a descendant of the Pharaoh.
There were those who were impudent. Of course, they stuck to the Pharaoh, who was indeed a descendant of the Pharaoh. So in the end, everyone cursed who Pharaoh was until the Day of Judgment.
Everyone hated Pharaoh Numalqtialbuhin, and on the Day of Judgment, they will be among the worst despicable people who will be kept away from the mercy of Allah subhanahu wa taala.
That is the end of Pharaoh's arrogance, his arrogance. Yes, he will be drowned in the sea. Yes, then he will continue to experience torment in the world of barzakh. He will be tortured, and on the day of judgment, he will be punished more severely.
So in Surah Ghafir, Allah says, "An alaihaab." Now Pharaoh, after they died, every morning and evening, they were exposed to the fire of Pharaoh and his army; they were tortured in the grave, and on the day of judgment, he will put Fir and b his army to a more painful punishment.
So when they perish, they don't rest azabecontinuation. That's why Allah says aboutum prophet, the words allahangum, "Indeed, they were struck in the morning." So they were tortured in the morning. When they were lifted up by the angel Gabriel, then thrown down, turned upside down, buried in the ground, Allah said, "Wqum, Buran mustqir."
Indeed, in the morning, they were struck with continuous punishment, says Allah, the punishment that continuously. So they are now being tortured continuously until the day of judgment; they are moved to a heavier torture.
That's what, God willing, we will have another opportunity.
So subhanakallah wabihamdik, asadu asalamualaikum warahmatullahi wabarakatuh. Waalaikumsalam.