Los niveles de brujería | Apóstol Mario Rivera

[Music] [Music] [Music] [Music] Ah, from the days of John the Baptist until now, the kingdom of heaven suffers violent assault, and violent men seize it by force. 15th equipping of liberation fighters, the mighty of the kingdom of God who destroy life. From the days of John the Baptist until now, the kingdom of heaven suffers violent assaults, and violent men seize it by force. 15th equipping of liberation fighters, the mighty of the kingdom of God who destroy the province. [Music] 1 [Music] And [Music] Yes, Lord. [Music] Love [Music] And Your presence. [Music] And [Music] [Music] [Music] [Music] No, no, no. [Music] Of love. [Music] Here we are again, we the needy, the thirsty. [Music] Thirsty for Your presence, thirsty for Your love. [Music] It is we, the ones who don't know how to measure, without offering, who don't know how to live, no, Lord. [Music] Feel, Father, 3 [Music] You [Music] [Music] Action, open for only [Music] [Music] Trichet [Music] Because it is needed. [Music] Needed. [Music] I want to know, and I know more. [Music] In thirst. [Music] But if you have it. [Music] Because I am needy. I don't know how to live. [Music] In that, you see it, because it is me. [Music] Needed. [Music] Who knows? [Music] But they are. [Music] S is. [Music] [Applause] The Chinese visit, needy, needed. [Music] Of rose. [Music] What is that? [Music] If your presence, I don't expect you to see it. What are they? [Music] Tell them, before they were, and they already told the king. 2 [Music] Sometimes we just sing, just to sing, but in that song, we are telling the Lord, God, I need You. What I need is a visitation. You tell the lady, I want you to visit me, I want more of Your presence, I want more of You. [Music] I want healing in my life, I want healing, Lord, in my loved ones, I want healing, oh Lord, in Your house. [Music] I [Music] Oh Lord, You have the solution to the problems. Do you want our solutions? [Music] Do you want to be the child? [Music] Lord, You are what we need in our lives. That You break us, that You have us, oh Lord, every moment. We want to immerse ourselves in Your presence. We want to enjoy, Lord, enjoy You, oh Lord, Your love. We want more of You, we want more of You, we want to speak of me. [Music] And show you. [Music] We are needy. I [Music] I say to do it, a month ago, I don't know. [Music] Yes. [Music] Laugh. [Music] Your Lord, over the myth. [Music] Yes. [Music] Christ. [Laughter] Yes, Lord, breath of life. [Music] Christ, others. [Music] Inside of God, yes, breath of the eternal. [Music] I am the lady, to me, all life. I [Music] Yes, no, Christ, over the lady, over the fact, Christ is. [Music] You [Music] Your plan. [Music] And you [Music] We are always nations. [Music] Now, we, over your children, over the chosen ones, oh God. 2 [Music] Yes, yes. [Music] 3 [Music] Oh no, without Your presence. [Music] Well. [Music] [Applause] [Music] [Applause] [Music] And [Music] Savior. [Music] Lord, and we want to exalt and proclaim Your name, oh blessed Jesus, my beloved. [Music] God. [Music] Here, my beloved, my king. [Music] Let's go, Lord, to be in Your courts. We long to be in Your presence. It is the best place to be in Your embrace, God, my beloved king, young man. [Music] Here we are. Who would have thought that today we would be here, Lord, exalting and glorifying Your name, oh king, oh blessed, blessed Lord, because where would we be if You had not rescued us, if You had not saved us, king? Where would we be, Lord? But it was Your love, it is Your mercy every morning that when we wake up, we can enjoy God. [Music] Let's smile. What? [Music] And I will say it. [Music] And I [Music] And I say it. [Music] Glory. [Music] I will say it. [Music] Anza. [Music] They. [Music] Roddick. [Music] Thanks. [Music] [Applause] [Music] [Applause] How are you, as always? [Music] Yes, why? [Applause] I will say it. [Music] To tire and to touch, Lord. [Music] No, that I. [Music] I go. [Music] Life, I will not do it before You. [Music] I love it only for You. Nuria, ah, I am crazy. [Music] I do it only here, and what do I care that I am crazy? And I do it only for You. How many are willing to be composed this morning for Him? Who cares if they criticize us, because in the Lord there is freedom, there is joy, there is victory in Christ. [Applause] What do I care if they criticize, if they don't understand, if they tell me I'm crazy? [Music] I do it only for You, and I am crazy. [Music] I do it only for here. I will make the composition for you. D [Music] I will sing, I will launch with the rigid. I do it only for you. I will see the composition here. Kennedy. [Music] Here. [Applause] Very good. R [Music] And no. [Music] Yes. Ah. [Music] [Applause] Conquest. [Music] Gave me. [Music] Beside you, everything of [Music] is little. Sad. [Music] I will say that no one, with everything. D [Music] I have the main thing now. [Music] And time has called me, and I am, children. Hello, I am, that loves you, I am. [Music] [Applause] Yes. [Applause] E, and if we confess that when you put yourselves, I. [Music] No, no. [Music] Knows me, of what succession, all. [Music] To all. [Music] This. [Music] I [Music] I [Music] E [Music] Is more, 13, yes. [Music] I [Music] Powerful. [Music] This, and these bones. [Music] These. [Music] [Applause] [Music] Placed. [Music] Shadows, breath of life. [Music] Blow the breath of life, says that song that shames death, the cry of "Live for the bones." If that song shames death, the cry that revives the bones. [Music] I have so much. [Music] I prophesy that. Uy, this is the song of the revived. This is the song that shames death, the myth that revives the bones. The song that shames death, let's live, let's turn. [Music] Step and I come, no, no, you, and song. [Music] Ok, my old man. [Music] Saying to. [Music] More. [Music] Power. [Music] I bring gratitude this morning before the King of Kings, that our hearts overflow with gratitude for all that He has done, that He has not just rescued us, He has forgiven us, placed us as children, in beautiful places, at the right hand of the Father. You and I are those redeemed by His blood. I want this morning for you to offer praise and tell your King, "Here I am, Father, thank You for receiving me, thank You for saving me with Your blood, You have washed me." Red. [Music] I [Music] And this, there is more of our. [Music] Your poor. [Music] Because to the same. [Music] Peoples. [Music] Rest of love. [Music] Your love, highlight that there are more songs of love in our hearts, it is green, and logically, Your Majesty. [Music] Ah, with you, I eat it, I woke up. [Applause] [Music] Yes, yes, yes, for Your love and Your vote. [Music] In this, forever. [Music] Now we are saturated. [Music] Followed by power, by Your holy. [Music] If you don't think, and so of power, with Your holy event. [Music] American Gas East, well. [Music] D, then now it's time to confess. I [Music] With your king, where can I? Yes. Editorial. [Music] [Music] [Applause] Life. [Music] Ah. [Music] Marshall. [Music] Well. [Music] Look, look. [Music] E [Music] [Applause] [Music] Current. [Music] Ah. [Music] [Applause] [Music] And yes. Ah. You [Music] And [Music] There is no complete. [Music] Said. [Music] Now I am, now I am free, and what? To you, and this, you send me corruption, or no, over me, behold, and and this, days never. [Music] I [Music] And and action, and this. [Music] Vi [Music] Power. [Music] Let's smile, because we have the conviction that we are children, Lord, and that Your presence is upon us, that Your grace and Your favor have reached us, King, that Your mercies towards us are new every morning, my Lord. That's why our hearts are confident in You, Lord. [Music] And [Music] No, no. O [Music] [Music] Only You are worthy of adoration. Only You are worthy of exaltation, Lord. [Music] Only You are worthy of adoration. I sold everything. [Music] [Music] That everything that breathes. [Music] Because we were born to smile, to exalt and proclaim Your name, minutely, richness. [Music] Because everything is for You, Lord, because everything is Yours. [Music] Surrounded. [Music] And all You are. [Music] And all. [Music] 2, yes. [Music] 2. [Music] Your colors, work. [Music] Morning. [Music] Your colors, after You. [Music] My bride. [Music] Moderator. [Music] And all. [Music] [Music] All, and all returns to You, ya. [Music] 2. [Music] I will go. [Music] Seated. [Music] Beside the power. [Music] The poor, given on the throne. [Music] [Applause] [Music] And [Music] Seated. [Music] Life, yes, the glory be. [Music] No. [Music] 1, no, no, I don't know. [Music] Only for me, the Lord. [Music] Of Your glory. [Music] No one will steal Your glory. All good, I. [Music] Returns to You. [Music] And no one will steal Your glory, steal Your glory. This is for You, lived. [Music] Place. [Music] Death. [Music] [Music] [Applause] [Music] Today we exalt You. [Music] [Music] No, receive. [Music] [Music] [Music] [Music] Glory of the Lord, glory of God. Tell Him, thank You, Lord. You can tell Him, thank You, Lord, because Your presence is in our midst. His word teaches that His mercies are new every morning, and we believe that today is no exception. We believe that His mercy has been poured out in our midst since the day you woke up, the hour you woke up. It wasn't the alarm clock, it wasn't your watch, it wasn't your cell phone, it has been the mercy of God. Can you give a strong offering of applause to the King? Glory to the Lord. God bless you, beloved people of the Lord. It is an honor and a privilege to be in the midst of this place with such beautiful people, with brothers whom God loves. God loves you very much. We say, you know, He loves you greatly. Let us always remember, right, that the best sacrifice, the word of the Lord teaches, right, in Psalm 51, that the sacrifices of God are a broken spirit, a contrite and humbled heart, our God does not despise. So, brother, the best offering is not so much monetary, the best offering, brother, is not so much, right, the value, the value in the physical, but the value in the heart, how you give yourself, right, before the Lord. Something that God will not despise, brother, is when you bring, brother, your offering, right, which is your heart, but you bring it in a willing way, you bring it, brother, with everything, with all the love towards God. You and I know the Bible, brother. There were two brothers, right, there was brother Cain, there was Abel. God didn't look so much, brother, at the quantity, but at the disposition, the love with which that offering was given. So, this offering is given when there is, brother, in us a true knowledge. We, brother, offer our lives to the Lord, not because He commands us, not because He forces us, but because we have understood that He is the one who deserves all the glory. Shall we say amen? Yes. And what the brothers sang, "I am yours," right, that no one will steal Your glory, says Your word. Not to us, O Jehovah, not to us, but to Your name we give all the glory. When can you give all the glory to the Lord in this hour? Because it is not by us, it is not by our strength. If we are here today, it is not because we decided, but because His mercy has been poured out in our midst, beloved brother. That's why we have come with that strength to praise and glorify the name of the Lord. When we say, you know, when we can say, "You are good," God, can you declare with me that God has been good? Amen. So, what offering will God receive? The one who brings a willing heart, a broken spirit, says the word, God does not reject it. So, with that love, how many love God? With that love, you will deposit what you have brought, right, monetarily. We are not buying anything, we are just being grateful for all that He has done for us, for all that He is doing today, and because we know that He will continue to do great things. Amen. Shall we say amen? That is the Lord, continuing to do great things in our lives, great restorations, great changes, and we offer because we know that He will continue to do wonders in the midst of His people. You can stand on your feet, and if you have brought something to the Lord, tell Him, "Lord, I give it to You with all my heart." Father, we bless, Lord, the offerings, the tithes, Lord, what Your people have brought. I ask You, Lord, to bless their homes, bless the source of their work, their businesses, Lord, that in their tables, the bread of each day may not be lacking. Father, may the heavens be opened, Lord, in their favor. Your word teaches, Lord, that if we obey Your word, the heavens will be opened to us and will bless our lives in a powerful way. We honor Your name, Lord. This people honors Your name and gives You, Lord, what You have given them. Father, perhaps it is not much, or it is little, Lord, but they do it with all their heart. Bless, Lord, the source from which all things come. Brothers can now go and deposit their offering. This is it. [Music] Glory to God. [Music] With my perfume, and I want to. [Music] Pour out my heart. [Music] Before You, and that. [Music] I bring my perfume. [Music] Today I want to. [Music] Pour out my. [Music] Before You. [Music] And you see others. [Music] Before. [Music] It doesn't matter what they think, and I kissed Your feet, before everyone, I just want to see You smile. [Music] Jesus. [Music] No one loved me like this. Father, thank You we give You this morning, thank You for another day of Your love, Your mercy, Your goodness, the manifest favor towards us in this house. And this morning, we present to You all the offerings, especially our hearts, willing to receive from You what You, Lord, have decreed for us. We dispose of our soul, our understanding, to receive from You Your good word. Bless us, oh blessed God, with Your Holy Spirit, working with freedom over our hearts, in the powerful name of Jesus. The church of Jesus Christ says, Father, thank You. Amen and amen. Glory to God. I will take my place. We will move forward and enter fully. I will only give a couple of announcements. [Music] At this moment, we begin with Apostle Mario. Brothers, Judas team, thank you. You can descend now, very kind. We will enter fully now into the teaching. Today we have a somewhat long agenda, so I earnestly desire with all my heart that you make the most of the time. We will have two teachings, then we will go to lunch. The cafeteria is available for all those who wish to stay for lunch and then return. It will be a one-and-a-half-hour break, then we will enter into another teaching, also from the apostles, and finally, we will close in the evening with a general service. I hope that you will conclude, I long for you to have noticed it, truly, to be able to give you your recognition for having participated in the equipping and in the teachings. So, may the Lord renew your strength, because the beloved apostle prophesied, I think it was a vigil or something like that. Well, never know, he said, it was known, but we will see what the Lord says. He will do according to His will, as well as His desire. So, take note. You will see that today, and for those at home, you know that tomorrow there is no activity of any kind. Amen. Glory to God. God bless you, brothers. Well, Pastor Denis says he thinks it will be a vigil. I tell him, "Don't worry, I'm going to rest tomorrow." Only God will say. René Benítez, come here. What are you doing there? And Mina. Well, thank God, and yesterday was a wonderful day, from early on, the teaching, also having the opportunity of my participation, and sealing it with the powerful administration that the Lord allowed through the life of Apostle René. The word was very beautiful, and that administration at the end, as a seal, right, for all those who were there from early on. And we trust in the Lord that today will also be like this, because God always blesses us. I have an expectation that it will also be a wonderful day, right, of teaching, of administration, and perhaps even of deliverance, because when God allows His people to gather to hear these types of topics, of course, we come with the intention of equipping ourselves. However, I believe that it is also an opportunity for us to self-diagnose, or to have an examination or an inventory of our lives, and to ask the Holy Spirit to do the work in us, right, to make the most of it. I also want to say that at this moment, the students are connected through Facebook, and I believe through the YouTube channel as well. They are from both promotions, I was notified, Promotion One and Promotion Two are also connected, receiving this equipping. And we will also ask the Lord that wherever they are, that wonderful anointing may reach them. Right, my beloved wife has also been, well, what is happening here, and she has been interceding and praying while there is an administration of the Spirit here, right, that from here until now, there is the same flow, and even to Mexico, as we said yesterday, where they also testified to me that the same anointing that was flowing here of deliverance was happening at an event where two of my sons are also ministering the word, and both, the three of them, without us agreeing, we are talking about spiritual warfare. I know that God is good, right. I believe it is God's time, where He is clothing us with the armor of God to do that, well, that assignment that God has given us, to dismantle and unmask all the work of darkness. Amen. Well, let's pray, let's ask the Lord to open our understanding. I'm going to set my watch, and if I set it for an hour, more or less, and may they help us, may they catch us all confessing, right? Father, in the powerful name of Jesus, thank You for this wonderful time that You grant us to gather in this house, Lord. We are sitting around the table, that table of communion, where You are the main head, where You, Lord, serve us the food that comes to satisfy our integral being. From now on, Lord, I present before You the families, the servants and handmaidens who are represented here in this place, in person, and also all those who follow us through social media. Lord, please bless us all. We long to have something expectant, powerful in our lives, that enables us, Lord, beloved, to do that task that You have assigned us, in the name of Jesus, I ask it. Thank You, Lord, and amen. Well, today's topic, as I announced yesterday when I finished what we talked about regarding unmasking witchcraft in the end times, today we will talk a little more about that, but from the perspective of levels of witchcraft, that the Lord may help us, may He guard us and sustain us with His powerful hand. Now, it is very important to know that in the spiritual realm, there are always levels. Levels are like promotion steps that even both kingdoms allow us to reach, both the kingdom of God and the kingdom of darkness have promotions. So, based on that, I believe that a moment comes when we have to go beyond what we already know, beyond the basics, to be those effective men and women that we want to be, and to be used by God to dismantle all those things that may seem complex and subtle in the confrontation of powers. Now, I have a biblical basis to talk about these levels, to talk about the fact that there are levels, and I want to use two passages from the Old Testament as a basis for this thought. And one of them is Job chapter 12, verse 22. This passage says, speaking of God, "He reveals the depths of darkness and brings to light the shadow of death." Note how interesting it is that if God does not reveal the depths to us, we would never, beloved brother, have knowledge and understanding of those things that the enemy very subtly handles and reveals only to those who are part of his army. The Bible also says in the book of Revelation, especially when John writes to the church of Thyatira, and there it speaks of the depths of Satan. So, there we also talk about the fact that there are levels. Then Daniel also says, again with a capital D, speaking of God, "He reveals the deep and the hidden." Note the difference. He discovers, according to Job, the depths of darkness, and in Daniel 2, He reveals the deep and the hidden. He knows what is in darkness and in light with Him. So, here we can see how necessary it is for us to have a mentality, this reality, that there are depths. And to give weight to what I am saying, I want to give you examples of the different levels of darkness that exist. It is interesting that the Bible says through the prophet Isaiah that a time is coming when darkness will cover the earth. 16 days. And note that the word "darkness" is in the plural, although in the Bible it appears in the singular only once in the entire Bible. Starting from that unique instance, only when you hear it say "darkness, the darkness, the darkness," the only time it appears in the singular "darkness" is when it is said that in God there is no darkness. But from there, in the kingdom of darkness, there is that reality of the plural because there are different levels. Now, based on that, just quickly, because I can't dwell too much, because we want to talk about at least three levels of darkness, and each one has its own ramifications. For example, we could mention here four words that mean darkness. Some of them have an addition that for us would be a vowel or changes the vowel, although in Hebrew there are no vowels, but so that we can read it, Hebrew itself adds a vowel to make pronunciation easier. For example, there we can see 'ophél'. Note 'ophélah' is a derivative, and only one letter is added in our language, which could be in the Hebrew alphabet, 'aleph', okay, but only so that you can understand that, and it has its meaning. A level that speaks of darkness that produces calamity, becomes unreceptive to the spiritual. Then the word 'aphélah', and even look how the numerals change to realize that it is not the same level. Darkness of evil generates misfortune. The other would be 'chashak', which is darkness, God's absence, the light is absent. Here we see almost the same with a changed letter, which in our language would be 'o' for 'e', meaning darkness that hides or retains the light. In other words, the light does not evolve, but there is an involution of the light, that is, from day to night, to make myself understood. Now, here we are only seeing four levels. If we continue, we could see that other words appear, which is another numeral with its respective concept. Also darkness that operates as a receptor and attracts misery, destruction, death, ignorance, sadness, evil. Look how interesting that not all darknesses do the same thing. And if the earth is going to be filled with darkness, it means that there will be an advance in that plan of evil, may the Lord rebuke it in your head. But the promise of God is that "my glory will dwell upon you," says the Lord. Darkness will cover the earth, but the glory of the Lord will dwell upon you. And the glory of the Lord is not just a presence that is felt, but it also carries the concept, brother, of a powerful light, which is what accompanies the glory of the Lord. So, it is a battle between light and darkness. It is a battle where those who are in darkness can be affected by other levels of darkness, and those of us who are in the light will be able, with that light and that strength and that power that it represents, we will be able, redundantly, to confront the darkness and make it dissipate so that it does not affect us or ours. Now we see the third example, darkness of division. The fourth example, deep darkness, falling into another level of evil that was not practiced before. It would be the word 'machshelah', which would be the fourth in this scheme. We have 8 levels. If we continue, we also find a very similar word, but note that the letter is always changing. Here, instead of darkness, it is like a tomb, an atmosphere of death, environments also. Now we see the following is the word 'infah', which means darkness that covers, a covering of darkness. 'rapha'el', darkness or thick darkness, a twilight between light and darkness. Now note that in the last example, it is Greek, not Hebrew, and it is called 'sophos', and the darkness of the underworld or the darkness of the underworld that inspires fear or sadness, confusion, or uncertainty. Now we will see these last five examples from Greek. We have one that is 'skoteinós', meaning darkness of ignorance, error, a hole, a presage of evils. 'skotía', the darkness of not being completely surrendered to God. 'skótos', the darkness of lacking integrity. And 'skótos' with two 'o's, the darkness of mental blindness. With these bases, we can talk about darkness. With this basis, we can talk about the fact that there are different levels, because here we have the roots of the words that show us the difference in meanings according to, brother, the original root with which it is being spoken, according to the type of darkness. Now, this has a lot to do with three more common ways in which subtle witchcraft, or crude witchcraft, intentional or unconscious witchcraft, can occur. Also note what I am saying, because what God wants is that we learn that by having sufficient knowledge of the subject about the levels of witchcraft, we can detect it so as not to fall ignorantly or unconsciously into the practice of things that have to do with witchcraft. This is very important, brother, because when we talk about levels of witchcraft, I already said, brother, there are witches of a higher league, people who have been given territories that represent influence in a region, who have disciples also, whom they train and equip to do the same task, or it extends in such a way that there is equipping on their part. They equip, brother, they learn to perform rites, they learn to perform spells and prayers, they have tests for that. The month of October is a month of a pagan festival where many people do not know what happens behind that festival, and we all know it is the famous day of Halloween, something that has nothing innocent about it, but it carries the entire process of an agenda that culminates specifically on that day, where there are graduations of Satanists, where there are baptisms, where there are satanic weddings, where there are generational offerings. That day is not a festive day. Yes, that is the nuance that has been given to it in the world. It is a very dangerous day, it is a day active in spiritual warfare. Now, from that witchcraft, obviously, from those who go through that discipleship, it would be the woman who intentionally practices it because she knows what she is doing. However, there are also forms of witchcraft that people unconsciously can fall into. However, it still carries the dynamics of witchcraft, and the consequences also occur. So, I want to give you these three types of witchcraft to continue laying the foundations and so that you can more or less grasp what I am talking about. So, from these three types, we can see that there is a level that is considered witchcraft, work. That would be the first. Here it can be intentional, it can also be unconscious, that one practices it. Then we see demonic witchcraft, and the third would be subtle or crude sorcery witchcraft. Two words that are intimately related with the same level of this third witchcraft, which is sorcery work. It's like it froze, right? For the brothers who are helping me, the third point. Now note, these could be three forms of witchcraft or three profiles of witchcraft. The third, the third would be subtle or crude sorcery witchcraft. There we are. I am handling it. I remember they asked me to project it. Sorry. How tremendous. Yes, today, like yesterday, today, may the brother put it up for me too. It's already there. Okay. So, look, these three, these three things are encompassed in this passage that I am going to put from Deuteronomy chapter 18. You can see that as part of the instruction that God gave to His people before they entered to possess the promised land, God warned them to be careful not to practice what was practiced in that region or in that land. God was giving them status, He was giving them law, He was giving them commandments, He was giving them guidelines of what they should not do so as not to contaminate themselves with the customs of those peoples. The Bible says in verse 10, "There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination, or is a sorcerer, or an augur, or a sorcerer, or a charmer, or a medium, or a necromancer, or one who consults the dead." Look, look at the terms being used, which are within the matrix of witchcraft. All of this has to do with the same thing, and the different ways of identifying it. It just gives the exercise the name according to what is practiced. So, verse 12 says, "For whoever does these things is an abomination to the Lord, and because of these abominable practices, the Lord your God will drive out these nations before you." You must be blameless before the Lord your God, because these nations you are about to conquer used to listen to those who practice magic and divination, but the Lord your God will not allow you to do any of that. So, what is the Lord doing? He wants His people not to practice it, because that is the only way to have the solvency to rebuke it, to confront it, and to annul it. To the extent that a person remains impeccable, blameless from the contaminations of witchcraft or sorcery, brother, to that extent they also have authority and solvency to annul it. So, that's why it's important to understand the three forms of witchcraft. It's important, not even witchcraft, work of the flesh, not even witchcraft, work of the flesh, which is, brother, so subtle that someone, without being a witch, can practice a type of witchcraft, work of the flesh. It is in the Bible, without being a witch, but the point is that the dynamic of witchcraft is there, and in that dynamic, powers are unleashed that can affect the soul of another person within the reach of that person and that type of witchcraft. This is what we are going to learn now. God's prohibition covers witchcraft, divination, sorcery, consulting the dead, casting spells, all that I mentioned, omens, etc. So, there is no doubt that what God wants is to keep us blameless to have solvency and authority to rebuke it. Yesterday, Apostle René spoke about authority. That is what God wants to give us, that we, beloved brother, can recover authority to exercise it over the evil forces of the last days. No, I want to go to the first example. I want to go to the first example, and I am asking God to help me, so that this is not a confrontation for you or for myself, that no one feels alluded to, but if you are alluded to by the Holy Spirit, I say that because when people are ignorant, they can unconsciously fall into the practice of this first level, which is witchcraft, work of the flesh. So, let's start with this first, what is witchcraft of the works of the flesh? So, the works of the flesh is the condition of witchcraft. Witchcraft, work of the flesh, is the condition for manipulation, for intimidation, and for dominion over other people. Interesting, because we talked about this yesterday. We talked about how witchcraft is defined as forcing another person to do what they do not want to do or should not do. It is a force that controls thoughts, controls will, so that they do what they should not do. So, where do we find this? In Galatians chapter 5, verse 19. The Apostle Paul writes it to the Galatians and says, "Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery (which is witchcraft)." Paul is speaking to believers, forgive me for what I am going to say, he is not speaking to witches who have practiced that practice, he is speaking to believers who do not guard the boundary, which is very thin, and when one is in the flesh, one can unconsciously cross over and be doing something that has to do with witchcraft, which is manipulating, intimidating, or exercising dominion over people, over their will. Some versions possibly you have them use the word divination. Here I am reading sorcery, and there are others that say witchcraft. So, what he is saying is that when one is in the flesh, one can fall into the exercise or pretend to manipulate someone, to exercise dominion over someone, to intimidate someone. I don't know if you are catching what I am saying. So, manipulation, sorcery, intimidating someone is sorcery, exercising dominion, and it can be despotic, abusive, and illegal dominion. Apostle René said, "Here only my chicharrones crackle," you understand? That is a dominion that is being exercised. In other words, that is witchcraft, work of the flesh. This is tremendous, brothers. How dangerous it is, even for us as ministers, to be careful not to manipulate people. There is a difference between manipulation and persuasion. Persuasion is an art. Persuasion is still permitted and is not witchcraft, but manipulation is witchcraft, no matter who it comes from, even if it is not a witch who has practiced that practice. In a moment of the flesh, I will put it this way, a husband can be manipulating his wife, or the wife can be manipulating her husband, or the children can be manipulating. And so, it is in the realm of these levels, it is like the first step where the enemy measures the possibilities he has to influence a person to do what they do not want to do or should not do. Because when one, brother, is aware of these things, at least now, I have to be very careful, even when teaching the word, I have to be very careful not to manipulate anyone, because then I could be doing something that is the dynamic of witchcraft. Of course, for this, we could even have a meeting only with pastors to learn the difference between persuasion and what is manipulation, and understand. And it is important, it is important to guard that boundary. Now, let's start breaking down all of this. What is manipulation then? So, manipulation is the basic activity, listen to this, the basic activity of the spiritual world, preferably in witchcraft. Basic activity is considered witchcraft, even if it is not practiced by an occult practitioner. Now, these concepts are based on the meanings of what it is. Remember that we said that to bend a person with witchcraft. The Western dictionary says that the word manipulation means to influence, especially with the intention of deceiving or forcing a person to do. "If you don't buy me the house, I'll leave you." And so, in manipulation, manipulation is the activity of a person controlling others to complete selfish and ambitious goals. Second, manipulation is clearly rooted in carnal nature. The one who manipulates is carnal, he is carnal, and even if he is not aware, he may be manipulating, and he is in the dynamic of witchcraft. Manipulation is diabolical. Manipulation was the weapon of, may the Lord rebuke it, manipulation was the weapon of the prophets who had to know. And so, I could cite how manipulation enters the spiritual arena. So, the objective of manipulation is to have control over another person. Who has the power determines the final result. In other words, this witchcraft, this suggests having final results, having control of another person, controlling to complete goals, this and the other. So, here we see how manipulation, within the work of the flesh, is because that person has not evolved in the process of the different stages in which we, as believers, go through. Let me explain it to you. I don't have a diagram to teach, but please follow me with your hand. All of us, when we come to Christ, were natural. We were natural. That is, the Bible says, and the natural man, an older version says, the animal man, does not understand the things of the Spirit, he does not comprehend them. And this was when we were without Christ, we were natural, not to say animal, although the old Reina Valera version says so. But when one comes to Christ, they are taken out of the natural man and enter the facet of the carnal man. We were all carnal at some stage, all, all, all, because you cannot jump from the natural to the spiritual. It is a process. You have to go from the natural or the animal to the carnal. But that does not mean we should stay there. The problem is staying there, because when we continue, brothers, allowing the Spirit to continue working in our lives, learning from the word, growing in the knowledge of God, surrendering areas, brothers, setting goals, and having the expectation that we are advancing in our walk, then we stop being natural. We all go through the facet of carnal to be able to reach the facet of spiritual. Imagine, the Bible speaks, I will give this example of carnal jealousy. According to the Bible, in Galatians, in the passage we read, it speaks of people who are having jealousy problems because they are still in the state of the carnal man. The problem is to remain for a prolonged time in the carnal. Because the spirit, when one moves to the spiritual, no longer has to have carnal jealousy. One has to trust God. One can no longer be like, I don't know who said it, Manuel said, no longer does the man have to be locking up his wife, nor the wife the man, if they are already spiritual. Only a minor. There are 2, 3, 4, 5, 6, 7. Amen, amen, amen. Glory to God. Okay, so a spiritual person, a spiritual person, a spiritual person no longer has that jealousy, because they are spiritual. Carnal jealousy is only had because one is in that level, in that state. Someone might say, "But I am spiritual, Brother Mario, because I pray, because I go to church, because I worship, but I am jealous." That does not disqualify what he says or thinks he is spiritual. The spiritual person could have a holy jealousy, which is different, not carnal jealousy. The problem is that if one remains in carnal jealousy for too long, then a spirit enters, and through the open door of carnal jealousy, it enters and converts the flesh into spirit. That is, carnal jealousy becomes a spirit of jealousy, and then it must be delivered, before the spirit of jealousy causes those people to fall into other levels of jealousy, and that it becomes, brother, something psychological, and that in

This jealousy for you, because the spirit of it provoked it because it lingered so long living in the state of carnal jealousy. We had a case there in Oregon where the brother, truly, how horrible. The sister would smell the brother's clothes to see if they smelled of men's perfume, not because she put it on, but because if he had hugged someone, she would check everything, brother. When the spirit of jealousy, brother, has captivated, and it's no longer carnal jealousy, then the person can see things that aren't there, hear things that aren't there. Everything is compared to the hand, and it's something psychological. They hear things, see things, think things, feeding, brother, with false ideas and a series of situations. I do have an outline of the spirit of jealousy, I can't put it up because I'll go off-topic, and it wasn't my intention to talk about this, but I don't know why I'm talking about it, truly. And so, this is important, but if it's spiritual, it means that the carnal has been left behind. And if it's spiritual, the spirit of jealousy has no open door because it is spiritual. And the next step would be to move on to the man of God. When I speak of man, I also want to include you, woman of God, man of God. So, there are natural men and women who, thank God, we have already left that behind. I'm going to say it, if they could, or there are animal men and women. If a man and woman were to go to the carnal, that is the process, but one must leave that to be a spiritual man or woman. And then the goal would be to move on to the level of man or woman of God. But even from the spiritual, from the spiritual facet to the man of God, another appears, which is the sensual man or woman. What happened to Samson, who had a hundred but was a sensual man. It doesn't just mean that he seduced, but that he was a victim of seduction. And seduction doesn't necessarily begin with issues of a sexual nature, but rather being seduced or seducing means being diverted through the senses, seeing things, hearing things, etc., and being diverted through that. Okay? That's why in the Bible, you don't see many spoken of with the title "man of God," although there were quite a few men of God. But in the Old Testament, if I'm not mistaken, there are only six men who are called "man of God," and one in the New Testament, whom Paul calls "man of God" to Timothy. That title, what it means is that you have evolved, and it's a title that says, "Man of God," brother, "Woman of God," it's not just anything. It means you have worked on your life, you have allowed the Holy Spirit to work on you, you have been evolving, you left the natural, you left the carnal, you passed through the spiritual, you skipped the sensual to not be affected, and you positioned yourself at the level of being of God, meaning man of God or woman of God. It means, brother, that you are heavenly with the things of God, you have the power of God, you have the knowledge of God, you have the wisdom of God. That is being a man of God and a woman of God. So, we cannot allow the enemy to subtly influence us so that we manipulate someone. Manipulation is diabolical. Manipulation must be something we guard against. The husband must guard himself not to manipulate, the wife must guard herself not to manipulate, and we must be aware of seeing our children so that they don't manipulate either, and try to prevent that. It's better to dialogue with them so that they, they, often our younger children don't understand that they are in the dynamic of manipulation. Now, let's move on to the next level. I'm dwelling too much. Intimidation is another of the things that can enter into witchcraft, works of the flesh. Intimidation allows the kingdom of darkness to advance to determine the final outcome. Intimidation, therefore, is an act that attempts to generate fear in another person so that they do what the other desires. We return to the point of witchcraft: what is witchcraft? Making someone do what they shouldn't do. So, what are we seeing? How intimidation, intimidating someone, is interesting, brother, and manifests as a form of physical threat. How is one intimidated? As a form of physical threat, with threatening looks. How terrible, truly, that with just a look, children already know when Dad, just a look, makes them tremble. Emotional manipulation, verbal abuse, intimidation, intentional domination, or true physical mistreatment. All of that is intimidation, and it has to do with witchcraft. The next of the three, dominion, is a power used to increase submission. The Western dictionary defines it as supremacy or preeminence over another, the exercise of dominion, governing with power, or preponderantly influencing. It is dominion. God Himself established the law of the first mention of dominion to have legal dominion. The first thing He told the creature was to be fruitful, bring forth the fruit you have inside. From there, He told them to multiply, and from there, He told them to expand the fruit you multiplied, and where you reach, in that order, exercise dominion. That is legal, even if one is not present, but if there is evidence of something you brought forth, fruit that you multiplied, and that you imparted, that you made it reach, you are exercising dominion in some way. I don't know how to explain it in practical terms because I don't want to use myself as an example, I'm embarrassed, but well, I have no other for you. It doesn't help me, for example. I was given a word one day at a ministerial event by a prophet, and this prophet, I've seen things he told me come true. It also happened to me with the trailer. And among the things was this: thus says the Lord, stop preaching books to the church, because I always teach like this, point A to point B, etymological root of this style. She knows me. And so, he was telling me, according to the prophecy he gave me, that it was a lot that he was giving them, that people who were just arriving, it was like taking them from first grade and putting them in school, and then throwing them into university, but they learned, thank God. So, he told me, thus says the Lord, write books and let them go all over the world. They didn't even know how to do it, to write them, and how they were going to go all over the world. So, I started making artisanal books until the opportunity came when someone told me, "We need to make them professional because the content is important." Because I used to do them very poorly, brother, even giving them away. I'd pay for someone to take ten books, I'd give them a hundred. Well, I said, now things have changed, now things have changed. But then, look how interesting, because the moment comes when someone who already had experience in this takes it, and takes my book, and tells me, "This book of yours doesn't compete." It wasn't my intention to compete. It doesn't compete with a book by an author who has made it, let's say, professionally. How do I make the book? Then God provided me a door. So, and since I worked in printing for a long time, I know about art, graphic design, and all that. So, I started to understand colors, everything that is done in printing. Okay? The issue is that the Lord provided for me, opened a door for me, thank God. I have a team of workers, I have people whom I bless, how talented they are, how virtuous they are, how God-fearing they are, and He brought them to me. We work as a team, and so God allowed me to have my own publishing house. And you, I have my own publishing house called "Called to Conquer." And so, I have specialists in letters, doctors in letters, and everything, brother. All those people work with me, design specialists, everything, brother. Interior design, layout, everything that a book entails. My books have copyright, they have barcodes. And so, a door opened for distribution. Before, I had to carry around like 100 suitcases to get to a place with the books. Today, I bring books because, well, many weigh more, many weigh more. We always head towards the elderly, and so, well, Amazon contacted me. What are those big stores called? Walmart. They are in Walmart, my books, and I am in Europe. I can check the statistics of where they have bought. In Africa, they send me messages telling me if I would like to translate my books into other languages. We are thinking of translating them for Iran. We are in Portuguese, in English. I already have one book published, and another is on the way in English, and so on. So, they are all over the world. What I want to say is that legally, with fear and trembling, my dominion has arrived because I was fruitful, I multiplied, I allowed it to expand to other angles where I haven't reached. And now my books are being sought after, thank God. I just finished book number 33, and we continue until the Lord comes. So, we can exercise dominion legally, but not as a work of the flesh. A work of the flesh would be competing with another author and wanting to beat them. How much has it taken? Full and something. Let's do one, even if it's just one from Pepito, but let's do it to move on to another number. No, brother, it's not competition, it's not a work of the flesh. What I want to do is give by grace what I have received by grace. What I want is, beloved brother, for people to know these principles of spiritual warfare so that they can get out of their battles, their struggles. So, let's look at another passage. This is the same passage we saw before, in another version. Look how it says this. It's not my emphasis, but that's how it appears. This version says: "When we follow our evil tendencies, we fall into adultery, fornication, impurity, vices, idolatry." This version says "spiritism." In the other, it's "witchcraft." Parenthetically, it says, "with which we encourage demonic activities, because every time the works of the flesh, brother, feed demonic activities, especially spiritism." So, we must know that we cannot do the works of the enemy if we don't speak of God, because God does not manipulate us, He does not intimidate us, and He does not exercise dominion over us. God is a gentleman. He knocks on the door, calls at the door. If you open it, He enters and dines with you, and you with Him. God does not manipulate us, God does not intimidate us, God loves us with cords of love, He draws us. His Spirit seduces us. It says there is a version that is quite complex, brother, to understand it. When Jeremiah no longer wants to prophesy in the name of the Lord because of all the negative things that speaking God's truth brings him, and he suddenly says, "You seduce me, Jehovah, and I was seduced." There is another version that says, "The Lord makes me fall in love, and I have fallen in love." That one is better, truly. So, God made you fall in love. Imagine, it makes you want to preach too, man. And I'm getting off topic, but but to make someone fall in love, to give a compliment. God, even there, I used to pass by everything, brother, my hair, even here, your servant, truly, my shirt unbuttoned, a peace and love necklace with patchouli perfume on top, so that the patchouli would be known. Patchouli is for that, man. You don't know, to cover the smell of marijuana. Patchouli is for that, and and suddenly I passed by, and the Lord said, "Daddy, that hairy, fragrant one, marijuana, right?" How did He tell you? He made you fall in love. I don't know if Ramóncito's escort wasn't there, because you miss church a lot. Look, there is a brother I cannot forget, Ramóncito. That little brother, almost like Manuelito, and those were my first steps towards the church after God's dealings. I still didn't want to go because I said, "So much has been said about the Alleluia people and this and that, and now I have to go." So, I went to church almost by force with my wife, and with long hair, brother. And don't think it was overnight. One still remains, Martin Soler, moment where more, no, right? The others no. And I still, I still had the stature of a worldling, I still had the stature of a madman, brother. Either I wore bell-bottom pants, or I wore pants that in my land they call pointed, or you almost have to put butter on your feet to get there. There I go, soft, to church with my face like this. And this is Ramóncito at the door with a big smile, and the first thing he told me was, "Daddy, you look good, welcome to this church." I haven't been able to forget "chulo." And he gave me a kiss, he gave me a kiss, he said, "Here, daddy, chulo, welcome to this church." So, God used him to draw us to the Lord. So, why do I mention all that? Because God does not manipulate us, God does not intimidate us, God does not exercise dominion over us. God does not make us fall in love. God Himself says He shows us in His word. That's why if we want to be servants in His likeness, beloved brother, we also have to leave the works of the flesh, especially in this theme of witchcraft, so that we don't intimidate anyone, so that we don't manipulate anyone, so that we, brother, do not exercise illegal dominion over people, but rather that people recognize the authority we have, because authority imposes itself, it is recognized. That's what Apostle DNI used to say, when people recognize authority, for us who represent authority, it is a privilege that people submit to us, because it is 100% the work of the one who submits, not of the one who represents authority. That's why it's said here, "I command," "I am the super-man," "I am, brother, the mega-apostle," and to emphasize with the same thing, brother, and if one who has the principle, one recognizes, because it is 100% their work. That's why Romans 13 says, "Let them submit," it doesn't say "they will submit." And when, then, one voluntarily works, 100% recognizing the authority that God has placed on them, then, beloved brother, for the one who represents it, it is a privilege. For me, it is a privilege that I have pastors who recognize my authority. So, authority in that principle is obligated. Authority is obligated to bless you, to be a blessing. For me, it is a blessing that they recognize me and oblige me to bless Carlitos, to bless Edwin, their wives, to bless the pastors who recognize me. That is to say, I cannot fall into the works of the flesh. So, if you have any position of authority in the church, do not manipulate, do not intimidate, do not exert dominion. If they recognize you 100%, it is God who has given you that authority, it is God who has clothed you with that authority. So, let's leave this for a moment, brother, so that the works of the flesh, especially that subtle witchcraft, don't become too gross. We renounce it in the powerful name of Jesus, with the spirit of fear in us, Lord, so as not to use the weapon of manipulation, of intimidation, of dominion, in the powerful name of Jesus. In the powerful name of Jesus, one of the ministers can fall into that, man, of manipulating, intimidating, telling people, "I'm going to take away your covering." It cannot be. And that can be it. That is manipulation, that is intimidation, that is illegal dominion. Well, let's move on to the next. Witchcraft, demonic work. Witchcraft is a spiritual power that operates with curses and spells. Listen to this. Witchcraft, you already read Galatians, also at the level of witchcraft, works of the flesh, but the principle remains valid at the other level. Witchcraft is a spiritual power that operates with curses and spells. I also have to tell you that witchcraft at this demonic level means that demons will be present. And one of the ways to bewitch is to declare curses. So, we must be very careful not to utter words of curse, not to anyone, brother, just because we are angry. And we, as ministers, are called not to curse, even if we have been backstabbed. Even the Bible sets parameters for us apostles, that by the authority we represent, we cannot curse just because we are apostles. We have to bring it before a ministerial presbytery and present the situation for judgment by all, and then, by agreement, if that case is the only way to assist, even to perform a legal prophetic act to cease those negatives and so that that person also has hope in the midst of the sifting and everything that happens to them, to return to God, truly. Am I making myself understood? But one should not curse anyone just because they are angry. And I'll tell you why. What is the enemy's intention? To provoke emotional imbalances, confusion in our way of thinking, to take our emotions, to make them boil at the hottest temperatures so that a negative word of vengeance comes out of us, to stop that, to make the one who is doing us so much harm feel bad. The enemy intends and wants us to fall into that because of the principle that a curse has. And what is the principle? Look, son, chapter 3: "May those who curse be cursed." The day those who are ready to awaken Leviathan. This text is tremendous. So, here we are seeing how the word "curse" is related to an entity that the Bible calls Leviathan, which is a power. I'll explain to you how, for this. Now, look at the following, what this word "curse" teaches us, which has to do, for example, a curse is the opposite of a blessing. It is the invocation of an evil upon someone or something to afflict or for judgment. The word "curse" is used 230 times in the scriptures. Some curses have their origin in previous generations. The negative things we have done have aggravated a curse from generation to generation. That is to say, there can be an inheritance of curse due to the sins of our parents, plus what we practice. And fourth point, some curses are solely the result of our choices, meaning what we do can bring consequences. However, the curses we are talking about are not those that were canceled by Christ on the cross. Because many people confuse that. Of course, Christ canceled our curses, He took them to the cross. But if we, now being in Christ, do things that open doors, that give place to the curse, then those curses must be canceled again through breaking in deliverance. Says Colossians 2:14, "blotting out the handwriting of ordinances that was against us, which was contrary to us: and he took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a show of them openly, triumphing over them in it." But Deuteronomy 28:15: "But it shall come to pass, if you will not obey the voice of the Lord your God, to observe to do all his commandments and his statutes which I command you this day; that all these curses shall come upon you, and overtake you." So, what are we seeing? That disobedience, doing things that God has not commanded us to do, gives place for curses to come. In a second economy, if I can say so, after the curses were annulled for us on the cross, when I came to Christ, the curses were annulled for me, but I have to be careful to obey God so that a new generation of curses doesn't activate over me. Now, the problem is this, brother, that you and I give what we don't have. This principle applies both in good and in bad. In good, you give by grace what you received by grace. A human, one who is not a recipient of curses, will not be able to curse, because those who have blessings, I don't know if you understand me, have done evil. May God bless you. They don't have it, unless you are in spiritual warfare, which is different, and the Spirit tells you when to call something anathema in spiritual warfare. But just to curse, one does it. Only the one who has the raw material to curse. Am I making myself understood? All of that in witchcraft. Now, what was I saying? What we were reading in the previous passage, Job 38. I want you to come with me to these versions. Job 38 says: "May those who utter curses be cursed on that day, those who are experts in provoking Leviathan." Let me read another one, and I will explain to you. "May those who curse be cursed on that day, those who are ready to raise a dragon." "May those who hate the light of day be cursed, and who are capable of calling." "May those who curse the ocean be cursed, those who understand how to conjure Leviathan." What it means is that we should not curse, because cursing is part of witchcraft, and when we curse, we are doing the work of a demon. So, what does it mean when a person curses because they are angry? What they do is awaken a demon. So, saying that word just for the sake of saying it is like Leviathan, the dragon, according to the version, has awakened in me, or they are calling me. And don't think that curse will go directly to the target, but rather it first comes to the one who is calling it. It opens a door. How many demons do people have every time they curse? It seems like the bedroom of hell. The curse cannot be spoken just for the sake of saying it, because you will awaken demons that come, and what they do is, "I'm going to stay here because you opened the door for me." Who wants to have Leviathan? Who wants to have a dragon? Who wants to have it? And that's what Satan intends. That's why this is an equipping. And even if negative things have been done to you, even if they have paid you back, brother, even if they have wronged you, say to the Lord, "Lord, guard my mouth so that you guard every word that comes out, that they capture them in the powerful name of Jesus." Better to bless, because look, when one blesses, even if they have been paid badly, even if they have been wronged, when you bless, you are not allowing the curse to come out of your lips, and you are not calling any power. When you bless, it is God who judges the injustice they have done to you, and that blessing is like a boomerang. You throw it, brother, there goes the blessing to the one who wronged me. So, God says, "Yes, but but that, I will make them pay." And what happens is that the blessing fell on you. So, you throw the blessing, and God catches it and doesn't allow it to go to him. It belongs to you. That's why I give the best blessings to my enemies, because it will return to me. And not to say curses, so as not to awaken Leviathan, whom the Lord rebukes in the powerful name of Jesus. Look what you are learning, brother. To be a spiritual warrior, to be a man of God, is to be equipped in spiritual warfare. It does not authorize you to curse anyone. I'm going to tell you the following. This principle is marvelous. Keep it in your heart, brother, as something, like a vein, if you want. When one curses just to curse, they don't have the authority to decree a word of authority over a demon. Demons do not submit because much more so, they curse their children, they curse their husband or wife, they curse their husband. There isn't one here, but I'm speaking for freedom. So, if we are going to say it, forget that you will have the power to decree, unless in spiritual warfare, and you know that there is an obstruction of an unclean spirit. The most, look, it's tremendous. I have declared anathema things that are destroying the lives of other people. For example, if they tell me that a person is struggling with alcohol, struggling with cocaine, and has been for years and cannot get out, then imagine. I ask permission, "Look, I'm going to say a very delicate prayer, and I'll explain it to you. I'm going to declare anathema that which is destroying you. If after I declare anathema, you continue drinking, it will affect you more." And they have given me permission. So, I have said, "That which is destroying you, I declare it anathema." You know what anathema means, right? You know what anathema means. It's the Greek word we are reading here, but it's within the flow of spiritual warfare to release that. It's different. So, the person, when they are going to consume that, in the prayer that is made, they remember that an authority declared anathema this that I am going to consume. Who wants to drink poison? And I'll tell you something else. When I see that people have disobeyed that and disregarded it, and have not exercised self-control, they have forgotten that I prayed with great faith, and I prayed with a warrior's mentality, and they continue to consume. They start to fall more deeply. So, you know what I've done? I've had to pray again to remove the anathema, because I don't want them to die. So, in those cases, even in those cases, I have asked permission. Jesus went to look for fruit on a fig tree once and didn't find it, and what did He say? "May you never bear fruit again," and it dried up. That power that is in one, that doesn't have recipients of curses or raw material, just to go around cursing, but blesses even in the most difficult moments those who treated them badly. And as for the blessing, well, I already told you, it's a boomerang. You throw it, and it comes back to you. How many would like to bless their enemies? Yes, I know, it's tremendous. To the one who made my life impossible, and then, "May God not... don't curse him, Lord. Give him the best blessing, Lord. Help him, Lord. Prosper him, Lord. Provide for him, Lord." Brother, but he made my life impossible. Yes, but you will return it yourself. Well, many don't say, "Amen." Now, if it is, yes. So, those who curse are practicing witchcraft and attract demons to themselves. Those who curse can awaken demons, and these come to the person who is giving the curse and enter their life. Then they go to the one they wish to curse, but they leave the curser contaminated with witchcraft. A passage I want to use, the Bible says in 1 Chronicles 10:13: "So Saul died for his rebellion which he committed against the Lord, even against the word of the Lord, which he kept not, and also consulted with a spirit of divination." A king chosen by God involved in things that God abominates. I forgot to set the clock, brother. How long do I have? How long do I have? I've been preaching for an hour and 15 minutes. Okay, I'm going to finish. I owe you one. We still have more tonight, another topic. I want you to please consider this. I am opening the panorama of the curse only at this second level, witchcraft, demonic work. What I am saying is that at this level of witchcraft, demonic work, the strongest tool is words, after rites. But words, meaning they throw curses, they throw curses. Witches are accustomed to throwing curses. A curse, obviously, cannot have effect unless there is a cause for it. On the contrary, whenever there is a curse in operation, there is a cause. The Bible says in Proverbs 26:2: "As the bird wanders, as the swallow flies, so the curse without cause shall not come." There must be a right, there must be a legal examination, because a curse can impact because there is a right that they give to the enemy, taking advantage. Speaking of curses is speaking of forces that work around a person and seek to affect them, causing them to function far from or below the levels of the plan that God has destined for him or her. For example, a curse to steal the ability to walk and advance in health, curses where the ingredient that makes you sick, affects the body, affects freedom, prevents victory, darkens joy. Do you notice what a curse can do? People who don't get down from failure after failure, who don't know the blessing of victory because they are fighting against an invisible force. A curse is fighting with an invisible force. Now, within witchcraft, these characters even know types of witchcraft, which is what catches my attention, and types of curses. When, when we hear someone curse, they just use the term, they just say the word. That is to say, with fear, I say, "Cursed be." However, in Hebrew, there are different words to give the type of curse they want to cause an effect on the person or target. So, I want to give you nine words that mean curse. The first, look, "curse" or "oath," "leave the curse," "terror and tribulation," "kana," "curse," "to hold in contempt," "mida," "curse," "imprecation." "Keda," "curse," and there is the singular, direct, specific word for a target. So, here we are seeing some of these. And now, look at the following, which are four more. "Arar," curse, to curse severely, to abhor. "Mera," curse, execration. "Yava," curse, something sworn. And "Jeremi," curse, condemned, extermination, anathema, trapped in a net. Not all the time will they, the witches, just say the word "curse," but they can know or have in mind that the word they have in mind is one of the nine, with the intention that it has results that are intimately related to that. Now, this is a very broad topic because the Eastern world, if it leaves or has the mentality and concept of what cursing is. One of the books where you hear the word "curse" most often is the book of Job. Everything is cursed, "Curse God and die," "I curse the day I was born," etc. Many curses in that book. And look how interesting, that when we see that a witch, whom the Lord rebukes, examined a life and knows that there are breaches, there is an open door, from their house, they are launching like missiles. Now, look at what cursing means according to a dictionary. The Western Dictionary 1982 gives nine definitions. The first, "curse" is a prayer or invocation made upon a person or place to cause harm or injury. Second, to utter a wish of evil against someone, to imply evil in another person, to require harm or injury. Third, to harm, to subject to evil, to annoy, to torment, that is, to be tormented with great calamities. And fourth, to consecrate to evil. Look how tremendous that is, that a curse is said, "I consecrate it to evil." Well, fifth, to utter implications, that is, the prejudice that must be paid. Sixth, "curse" in the expression of a wish of evil to another. Seventh, affliction, torment, great annoyance. Eighth, condemnation, the phrase of vengeance. Ninth, denunciation of an evil. Here I make a parenthesis, murmuring, defamation, criticism is at the ninth level, curse. So, there are people who can fall, unconsciously, without knowing that they are at one of the levels of witchcraft, murmuring. Interesting that there is a sentence. The Bible says at the beginning, "And he that practiseth all these things, I will cut him off from among my people." And look at the reason for what happened to Saul in this version. A Message version says 1 Chronicles 10:13: "So Saul died in disobedience, disobedience to God. He did not obey the words of God. Instead of praying to God, he went to a witch for guidance, and God rejected him." So, I believe with all my heart that knowing these different levels of witchcraft helps us not to fall unconsciously or out of ignorance into that atmosphere and that subtle sphere of witchcraft. And so, witchcraft, work of subtle or gross sorcery. Very quickly, due to time, Galatians, "Foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was clearly presented crucified?" Listen to this. Look at this. When people move away from Jesus, from grace, from true faith, to go after a religion, to go to legalism, to go to dead works, etc., they have fallen under a spell. When Jesus ceases to be the one on whom our eyes should be fixed, to go to other things, more than going to Jesus, it is because they have fallen under a spell. We cannot move away from Jesus, from grace, from true faith. We must move forward so as not to be diverted and not to subtly fall into sorcery. The Amplified Version says: "O foolish, thoughtless, and senseless Galatians, who has fascinated, bewitched, or sorcerized you, before whose eyes Jesus Christ the Messiah was clearly and graphically presented and portrayed as crucified? Let me ask you this question: Did you receive the Holy Spirit as a result of obeying the law and doing its works, or was it by hearing the message of the gospel and believing in it? Was it by observing a law of rituals or by a message of faith?" The things that free us from being easily bewitched: do not fix your gaze on man, look at Christ always. He is the author and finisher of our faith. Men are to be respected, honored, admired, but not idolized. Do not fix your gaze on man, fix it on Christ, so that there is no right to be bewitched. The Passion Version: "What has happened to you, Galatians, that you are acting so foolishly? You must have been under some evil spell. Did not God reveal to your eyes the meaning of Jesus' crucifixion? Was it not revealed to you as the crucified one? So answer me this: Did the Holy Spirit come to you as a reward for keeping all the Jewish laws? Did you not receive it as a gift because you believed in the Messiah?" Tremendous. The word "spell" from these three versions of Galatians 3:1 onwards, according to this, and then Galatians 5:20 is the word *pharmakeia* that we spoke of on the first day. Galatians 5:20, where witchcraft is spoken of, the word *pharmakeia*, which means witchcraft, appears there. It appears in Revelation 9:21, 18:23. In Revelation, it translates it as sorcery. It's the same word, *pharmakeia*. The New International Version translates it in the three verses as "witchcraft" and "sorcery." In Aramaic, the word is *arzu*, an extended form of the noun *arce*, which is translated as witchcraft. And we have fulfilled a little more to finish. The word "sorcery" in 53-31 is *pharmacia*, *pharmacia*, use or administration of drugs. So, it's talking about sorcery that has to do with *pharmakeia*, that has to do with drugs. According to the Heritage Dictionary, witchcraft is defined as the use of supernatural power over others through the intervention of evil spirits. So, levels of darkness, depths of the enemy. No one has authority in spiritual warfare if they don't know. Knowledge is important for us to be able to discern between good and evil, what to do and what not to do. Many people even blaspheme against the fallen glories. None of us who equip ourselves in spiritual warfare can give nicknames to Satan, not to his entities. The Bible itself describes the names, whether compound or even epithets, of the enemy, but not to call him, for example, "two-legged rat." And it's Mrs. Essaludis, do you understand? So, you cannot speak to the fallen glories like that. That's why it's important to know. Now, you have learned that there are levels of darkness. Now you have learned that there are levels of witchcraft, and that one is falling unconsciously when one is in the flesh, brother. A man and woman of spiritual warfare must leave the level of the flesh and must be spiritual. And even if they are often right to curse someone, it's better to ask God first or consult with a team of people who are also preparing in spiritual warfare. Look, this is happening to me, and this, will I be able to send a missile? So, you have spoken with counseling, because every time you curse emotionally out of vengeance, you will awaken a demon. Do you want us to pray? Because I have a lot more here, but I still have another topic later. But I believe this is the moment not only to give thanks to God, which is the first thing, obviously, but also to ask for forgiveness if, out of ignorance, you have done that or have made any fault or error regarding what we are talking about. And even the examples that passed, we talked about jealousy. If someone struggles with that, look, this is your day to be free in the name of Jesus. Stand on your feet. You have already gotten into this, brother. You weren't forced into this. You have already gotten into this. You have to walk with fear, and this is a very delicate field. There are many things we have to order in our lives. There will be a need to order things. There will be a need to examine our soul, to see how my soul is. Is it still wounded? And I want to enter spiritual warfare. You will see, you will hear things in other people, often similar to what happened to you, and that can activate a receptor of resentment, bitterness, pain. But it's important to heal. No one can restore if they have not been restored. No one can remove a root of bitterness in someone if they still have roots of bitterness. Look, one of the legal principles to be able to deliver a person is to make them understand the power of forgiveness. Often, we will have to tell them, "Look, the only way for you to get out of this torment is to forgive the one who did it to you." And often, we want to force people to forgive to have, brother, the power to cast it out. Because sometimes, even if we are anointed, even if we are anointed people, and we are rebuking and rebuking and rebuking, and the spirit refuses to leave in a deliverance, do you know why? Because that person holds back forgiveness towards someone who caused them harm. You can wear out your throat rebuking and telling it to leave, it won't leave. The spirit doesn't leave because the anointing isn't present there. It doesn't leave because the enemy has the right to be there because that person has not forgiven. But if we tell them, "Forgive," and we raise our voice, and often the one who is delivering also has a lack of forgiveness there. So, in these equipings, it is important that we examine our lives, because if you happen to live through a moment like that, the enemy is so subtle that he can remind you of a past pain, he can intimidate you, he can manipulate you. [Music] There are cases, I don't know who we were talking to these days, the pastors, forgive me for what I'm going to say, sisters, how is it possible that a bitter woman pretends to help another who is bitter? We are talking about that, truly, not just with you. That is to say, she starts to minister to someone's soul, and that woman starts to say, "Well, you see, I forgave my husband, like four times. He has done so many things to me, and there is pain there, the woman is suffering." But the one who is ministering to her went through the same thing, and it starts to come out of her ears, man. And in this, you know, leave that unfortunate one, because the advice can be given, and the wound was still there, it hadn't healed.

These equipments have specific objectives: to acquire knowledge and receive impartation, but also to examine oneself and be a warrior. A warrior cannot be resentful; they must be sensitive, but not resentful, because that takes away authority and power. We spoke on the first day about the fragility of private battles, of wounds, of the crack. The enemy is always looking for your weak spot, your weak spot, your weak spot. And in a deliverance, he can tell you how you are. It has happened to me in deliverances. The person in need entered with the deliverance team. I have all the administration, and suddenly we begin to proceed step by step.

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The prayer and the decrees of authority. And at one moment, while that one is manifesting and having convulsions, etc., I say a word that corresponds in the order I am directing: "Spirit, I command you in the name of Jesus to come out of him." And those who were helping me, for that one to manifest, I pointed to him and hit them. Why? Because they entered into deliverance, into spiritual warfare, with areas that have not surrendered to Christ. And in a deliverance, the spiritual field, the atmosphere, opens up. And when there is a spiritual atmosphere, everything is possible. That is why today we are together with the ministers, giving by grace what we have received, sharing knowledge. Later, the impartation of anointing will come. It is the enablement, the recognition of your position as a pastor, as a warrior, as a servant, as a deliverance worker, in the facet of elders, deacons, coordinators, etc. That activation will also come. In the name of Jesus, we will legally make the recognition with a document, according to the hours you have participated in this. You will not be given a recognition of a fifteenth equipment. You just entered. Without seeing anyone, forgive me, I don't know why I said this.

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But now it is our turn to deliver. If God has spoken to you, this is the moment. I have fear. The Lord, four roots of bitterness, for what they did to me, for what happened to me. Brother, sometimes you who live in this country, the extortions, an extortion, and it is an intimidation, and people remain. It is logical to feel that way, but that can be a crack that the enemy detects and begins to use to take away your solvency in the authority you need. If God has spoken, come. Let's pray together with the concerts who are here. As a warrior, as a warrior, and you will present to the Lord those areas with which you have struggled, even if you have administrations from your childhood of curses that your parents gave you, and that is still acting as raw material, and that for you it is very easy to also curse others. This is the moment to ask God for forgiveness, and thus the Lord, for what they told me, for what they ministered to me, Lord, in my life, Lord, now I want to remove, I want that receiver that they put in me through those words to be dynamited, and that administration. That in my childhood, perhaps some authority cursed you, declared a word of curse over you, and you have not been able to get up. After some pastor declared a word nullifying you, canceling you, and you have not been able to get up, today in the name of Jesus, we are going to remove all of that from your life. But the administration that you are going to have, the administration of a warrior, male and female, is not just any administration of this hour, because you have been making efforts to be in this meeting from early on, with the spirit and desire to prepare yourself to serve the Lord better in this area. So this is the administration for warriors of God, to check the shield you carry, if it hasn't cracked, to see if that shield you need for battle is cracked, and to note where fire is lit, to see if your sword has an edge or has become dull, if the sandals of the gospel have come loose, if the belt has not been able to be fastened to your waist as it should be, if the breastplate of righteousness no longer shines as before, and you have had many battles that have darkened the shine of your breastplate of righteousness. This administration, and that of a warrior, is not for just anyone. That is why this is the moment to be sincere before God. In the name of Jesus, speak with God and declare. We take away the enemy's right to those things that take away your authority. Father, we are presenting your servants, your handmaidens, at this hour to annul, Lord, in their lives, everything that can put them in a position of vulnerability before the enemy. Father, we are removing all bitterness in the name of Jesus. Whoever has struggled with bitterness, well, renounce, renounce, renounce. And let's see now, spirit of bitterness, come out, come out. I want, I want, in the name of Jesus, look, but strongly, right now, may it take away the torment that bitterness causes. Your fears, out! Let's go, let's go! There, Lord, freeing, every chain of fears is broken.

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Pastors, help me administer. If your wives are with you, also. And program. Mom, mom. Let's go. That chain is broken. The one you presented to the Lord, your struggles with fears. Pastor, Conchita, her, please, in the name of Jesus. Let's go. And help me to pray, that the anointing authorizes you, servants, because we fight the battle for these warriors, those whose shields are cracked, those whose swords are dull, but they are warriors, those whose sandals of peace have come loose. And... for those whose belt has not been able to be lowered to their waist.

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I declare deliverance for your career.

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In the name of Jesus. Do you need a sister authorized to pray for her? In the name of Jesus. Six years.

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And let's go. May it move out of the way. Carlitos, tell your wife to put her hand here and pray. Mom, mom, mom. Out!

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By right.

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Where is it hidden? Rise up, grab it now, and every... Mom, mom. There is the Lord.

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In the name of Jesus, free. Look, well, it is the deliverance of the warriors. We will re-clothe them with the armor of God.

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... In the name of Jesus.

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In the name of Jesus.

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Receive it. There is the Lord. There is the Lord, breaking chains. What had taken away your authority will return your solvency over your life.

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In the name of Jesus. Let's pray. Father, we are breaking in the name of Jesus, every spell, every witchcraft, every influence, Lord. In the name of Jesus, we break all demonic mass right now. In the name of Jesus, we command that from their body emerge, that it come out through the pores, the sweat, the liquids, Lord, all contamination, out! In the name of Jesus, that chain is broken, that chain in your life. ... When... Mom, mom.

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In the name of Jesus.

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In the name of Jesus. Surrender your areas. Renounce those things that the spirit of... those cracks. May there be healing in your soul. We annul all witchcraft in the name of Jesus. We are returning everything that was sent to your life through words, sayings, little dogs, sendings. Right now, what they had planned against your life, my life, will have no breach to enter now. It will hit your shield and return from where it came. In the name of Jesus, we divest ourselves. We are not divested of muteness.

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We are servants of God. We remove all fear, and we remove all sorcery.

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We remove the curse in the name of Jesus. Thank you, Lord.

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9.

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Thank you, Lord. Lift your hands. We adore you, Lord. Thank you for this administration, Lord, to this remnant.

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Who are here because your Spirit brought them, they responded to the call of this equipping. We have ministered to them so that every crack, every fragile part, may be healed and closed. And we declare that they are re-clothed with the armor of God.

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In the name of Jesus. Again, the helmet of salvation on their head.

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Again, the breastplate of righteousness, shining, Lord.

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We raise the shield of faith, which now anointed, they take in their hand. We return the sharp, double-edged sword into their hand. We place the belt of truth, fastening it to their waist, and we return the sandals of peace, the proofs of peace, the authority over the serpent, in the powerful name of Jesus. Thank you, Lord. Today, as a remnant of the powerful of the kingdom of God, we renounce all counter-attack in the name of Jesus. We do not accept it, we reject it, we refuse it. No, there is no right. We renounce all spirit of vengeance in the name of Jesus.

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We renounce demonic retaliation in the name of Jesus. We bless our families. We cover them. We place a hedge of fire around them. And begin to bless your loved ones. Father, I bless my wife in the name of Jesus. I cover her. I bless her with a hedge of fire. May your angel encamp around her, guard her, and defend her. My children, Lord, Mario, Violeta, I bless them. I cover them in the name of Jesus. Natalie, her husband Ezekiel, my grandchildren, and Alemana Victoria, I bless them. Father, guard their coming and going. I bless Douglas, Lord, his wife Julie, my granddaughter Amaya. I bless them. I cover them, Lord, in the name of Jesus. I bless my grandparents, Father, in the name of Jesus. Her fiancée too, Father. Yulia. We place a hedge of fire around the congregations represented here, those we pastor, their families, up to the leadership, those who serve, those who sing, those who operate equipment, those who teach children, those who are doormen, Lord, in the name of Jesus. The security of the Lord, those who work in security. All by name, we bless ourselves. Those who are a blessing, we bless ourselves in the name of Jesus. And those who have risen up and wanted to make our lives impossible, those who attack us with darts, with defamation, with criticism, with murmuring, Lord, we send that boomerang of destruction in the name of Jesus, so that it returns to the heart of those who divest themselves, forgiving all injustice received, in the name of the Father, the Son, and the Holy Spirit. In Christ Jesus, we are more than conquerors. Clap for the Lord.

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You ran towards me.

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Your arms did not let me go. I was not afraid.

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You gave yourself to me.

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You changed me. You tired me. I did not look at you for me.

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You ran towards me.

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Surrounded. I would have been lost. You will not leave me. You gave yourself to me.

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Escape.

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Platform.

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Teaching. Later.

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Yes.

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Exactly five minutes. We will begin with praise to the Lord for a couple of minutes, and then we will go into the teaching. So, stretch yourselves, go to the bathroom, take your time, shake off the sleep, and then we will return in 5 minutes.

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You ran to me. Your arms embraced me. You gave yourself to me.

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You changed me. You tired me. And I had... You gave yourself to me. You ran towards me.

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Your arms embraced me.

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And you gave yourself to me.

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And I have...

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And I.

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Exactly. This is a vow.

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The song. I come here with my heart. I say.

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My mind. And with better.

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My hands.

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But.

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E.

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Well.

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Help here. 2.

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She. Help here. It says.

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2006.

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My spirit and my soul are being filled with the power of your Holy Spirit.

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Equal.

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Never equal.

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Ah, there is a source.

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And it is well. And D.

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And.

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The wind.

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By action.

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Towards here.

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And receive.

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The anointing. Our pain.

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In this place.

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In the south.

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Where there is.

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But no. And no.

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V.

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Look.

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Where.

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Come.

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Well.

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I.

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May they look at you, and in your house today, you are his baby. He is my baby. And in your house.

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They sing all day. I say, in his name, before all.

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How.

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Marvelous for me.

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Ah.

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Ah. I sing all day.

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You change everything.

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Marvels for life, for life.

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Rich.

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2. Brother. Bel. And let's go, brothers.

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For you. Yes.

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For.

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Upon waking, this.

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Person. Upon waking, donkey. To me.

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And let's go. Well, to those of yesterday.

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And for me. Ah.

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Upon waking. And.

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Ah.

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Yes.

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I adore with all my heart. That's why.

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But no. And I love you. And I, I will love you. I don't understand.

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I refer to myself. I don't.

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It meant.

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In the project. In fact, no.

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They arrived.

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Ah.

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Aranda and dance.

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It is the process of lifting the arm of Israel, without glory, to the power, that sound.

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And if I am. We will sing, celebrating his power with joy and from the heart, like one who goes with one who celebrates his power, because he can go up, because he is on his feet. We already know the reverse, the power of his life.

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Well, and I sing to the Most High, and I adore him, because he breaks. So.

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And come, all, and celebrate the wonders of his prodigies, all peoples, here we come to celebrate, and celebrate his prodigies, all peoples, to sing.

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And why. Yes. Yes.

His power, heaven and earth, his name glorify.

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Glorify.

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Glory to God, glory to God, glory to God, glory to God. Well, I hope that with this your spirit and your desire for the word of the Lord has been revived. Take your place. You may descend, brothers. And there we will adjust. You will see with the sound brothers. This is my new secretary microphone that they gave me. Yes, without bothering the secretary, obviously. When we improve, beloved brothers, so that the Lord can continue to edify us with his good word. Father, in the name of Jesus, Lord, once again we are in this place, Lord, determined and with the sincere and permanent desire in our hearts to be edified by your word, to be equipped, and just as it is written that you have left five ministries for the equipping, Lord, of your saints and to bring them to the stature we need to be effective in all good works. This afternoon, Lord, we beg that your Holy Spirit may work with freedom in us and bring, Lord, that necessary blessing to be equipped and edified. We ask for forgiveness for all bad works, for all, Lord, iniquitous action in our souls. We beg for new mercy and we ask for the administration of your Spirit, so that, Lord, that spirit of intelligence and wisdom may come, to be able to learn from you, Lord, and also to be able to impart from you to your children, in the name of Jesus. We bless you, Lord, and we rebuke the operation of every spirit of error, of deception, of lies, of stupor, that may want, Lord, at this hour, Lord, to steal the teaching. We rebuke every unclean bird, and we declare this place closed to the powers, to the principalities, to the unclean spirits, to the rulers of darkness. We declare it closed, sealed, armored, in the powerful name of Jesus. Those of us who are in this place, with great faith and joy, say: And well, may God bless you. I am going to give you the title right away, while we are trying to impart to you on this theme that the Lord placed in our hearts to develop in this fifteenth equipping. We have learned a lot about this theme of witchcraft, and I want to delve a little into the workers of witchcraft, their practices, and also the practices as such, and the practitioners. Not without first reinforcing some things we have already learned, and they are not vain repetitions, brothers. It is beneficial for you to repeat all things, because that will ultimately give you security about what you are learning, and for us, it is no problem. So, we will get straight into this, because witchcraft, as Apostle Vera said, is a broad, extensive brotherly topic. We could not cover all these things in a single retreat, but at least we believe that the foundations will be well laid, so that you can then continue building on the teaching, on the apostolic instruction. Witchcraft, among other aspects, has totally linked brotherly ties. It is linked with sorcery, divination, brother, seduction, among other things. Now, it is very tremendous to see, for example, that divination seeks, through dark, supernatural, but dark methods, to discover events. That is divination, and to be able to influence those events. Witchcraft, magic, sorcery, divination are definitely universal. And the Apostle said, not because the Apostle says it, but thanks, little daughter, but because scripture itself shows it, that it is not new, brother. Witchcraft is one of the weapons, I would say, archaic weapons of darkness, that is, it has operated from ancient times, from the beginning. And some have even gone so far as to categorize it as black magic and white magic, but in the end, it is witchcraft, it is sorcery, and no matter what color they want to paint it, it is condemned by the word of the Lord and by our God. So, let me give you some concepts and principles very briefly. I don't want to dwell on this, because basically it is everything that the Lord has already taught us through Apostle Vera. So, it will only serve to ensure that you don't lose sight of the point and that the teaching already received is also affirmed through repetition. So, black magic, for example, tries to produce results. Come with me. Results. But black magic seeks to have negative results on the lives of those who receive it, as well as those who practice it. Negative results, dire results. And once again, they use methods, brother, or the method of witchcraft, the way of operating, as they have already taught us in these last teachings, through curses, enchantments, and seduction, divination. And in the end, it seeks destruction. This thought I have right now is very important, and I want to convey it to you, because it seeks destruction. Say with me: it seeks destruction of those who receive it, although the one who practices it also receives destruction, but in the end, it seeks the destruction or deformation of the believer or the soul in its original state. I cannot omit mentioning some principles that I have learned in recent years, especially on the topic of spiritual warfare, because Colossians 1:3 says that we were snatched from the kingdom of darkness and placed in the kingdom of the beloved Son. That is, there are two kingdoms. Say with me: there are two kingdoms. We cannot omit this principle, brothers. I was, sometimes it sounds a bit radical, a bit heavy, many times, in fact, I apologize, you see, because it is not my intention to offend anyone. I don't want to offend anyone, you see, but with simple facts, and I promise you that what I am going to say now is not to rub salt in anyone's wound or to step on anyone's toes, you see, but that example is something as simple as saying, how long have I been? Three minutes. That is a lie. And especially in the atmosphere, as the Apostle recently explained, when we enter into a spiritual or prophetic atmosphere, brother, then the little foxes spoil the great vineyards. So, we cannot take lightly what we are doing. You cannot say, beloved brother, that you serve the Lord if you don't even have the intention or the real desire in your heart to change. If it is not your intention to be here, that is why I always emphasize specifically to the church that God has placed me to care for, our intention every time you approach the presence of the Lord, brother, is the key to receiving spiritual impartation, whether from the kingdom of light or the kingdom of darkness. So, in 1 Peter 1:9, it says that the result of faith is the salvation of souls. The result of believing in Jesus Christ must be seen, and that is in the salvation of souls. And salvation there means salvation, but it also means healing, it also means restoration, and finally, deliverance. That is, the gospel has one of its main objectives: that your soul be, beloved brother, delivered. Did you say amen, guys? Now, the antithesis of the gospel, which is religion, seeks the opposite: that you be sick, that you be bound, that you be destroyed, not restored. Since we are in Christ, our life must be in a process of evolution, brother. I always tell those who are here in this congregation: how much have you changed? And I'm not referring to how fat you are. I'm not referring to changes in your soul. The one who was bitter is now happier than before. The one who was resentful, as the Apostle said, like someone whose soul is damaged, will be able to deliver others. And then, why does Ephesians say that the ministries are for the equipping of the saints, for the work of the ministry, and to bring all to the unity of the faith? So, primarily, if you are here in this equipping, it is because God wants to equip and empower you to restore yourself first, then to restore others. Now, darkness seeks the opposite. And so, if we are in this church and our life is far from changing, and instead of changing, we are rather putting new chains on ourselves, like Samson, are we under a spell? Are you with me, brother? So, black magic, as it is classified, has the intention, brother, of destroying. All sorcery has the instruction to destroy, but black magic does it through curses, enchantments, the destruction of models of the enemy person, and alliance with evil spirits. It often takes the form of sorcery, but in the end, magic and witchcraft are the same principle. Now, deception, because one of Satan's strategies, may the Lord rebuke him, is deception. And he disguises himself as an angel of light, and disguises his ministers also as ministers of light, and they are not. And the tremendous thing, brother, is that only by the Holy Spirit, and the beloved Apostle said yesterday, you have to be filled with the Spirit to be able to discern. You who are in spiritual warfare school, it is impossible for us to be deliverance combatants without being filled with the Holy Spirit. If it is impossible, we will just be playing and risking that darkness really has control over our lives. And without the spirit of discernment, brother, spiritual impartation, it is impossible for you and me to advance. Now, then, black magic is open. It is known that it is black magic, and that its principle is destruction. Now, there is one that is called white magic, but in the end, it is magic and sorcery, and it is condemned by the Holy Spirit, by the word of our Lord, witchcraft is condemned. Now, in this, in this deception, brother, of white magic, the sorcerer or witch tries to make a god, or a demon, or a spirit work in his favor, or follows a scheme of occult practices to subject the forces of darkness to his whim. That is, they call it white magic, but what is operating in the end are demons, brother. So, once again, the Apostle said, how can someone who is damaged, brother, fix another? It is impossible. And so, that can be categorized as white magic. So, that slave, brother, the Apostle said yesterday, brother, primarily you have to seek a personal relationship with God. If you don't see me, we will be deceived. Now, magic and witchcraft are not superstitions. Churches, if the Lord puts the desire to develop training of this nature, it is because this is not a joke or fairy tales, brother. This is real. Witchcraft is real. It is one of the weapons that darkness uses. They are totally a reality and must be resisted. So, in the first teaching we received, the house had to be put in order. In the second teaching, brother, that we received, I remember that we must resist and, and, and evidence the works of darkness. We were taught to resist, and not only must we resist it, but we must evidence the works of darkness. Now, with the purpose of liberating, not destroying, because then we would be using the same principle that witchcraft uses, which is destruction. Say with me: destruction. To witchcraft that is happening in these times. That is why the congress is called "The Powerful of the Kingdom Who Destroy Witchcraft of the End Times." It is that witchcraft of this time is no longer that they will smoke a cigar, no longer that the lady will come out, brother, with a broom flying, correct? I just remembered something, but I'll tell you later, if it is, and I'll tell you once. Someone asked someone who wants to be a sorcerer, and he said it was a lady with a broom. To the pastors, and he hit the nail on the head, because the one who said... a broom. Now, the sorcery and witchcraft of these times, brother, is disguised. So, I was telling one of the pastors this morning while we were having coffee, there are things that cannot be hidden. And do you know what things cannot be hidden? The fruits, forget it, brother. I can stand here in a suit and tie, but the fruits, the life, the way of living, that is what shows if you are receiving from the Holy Spirit or from the spirit of the antichrist. Behind that, I ask you again: how much have you changed? Put it on. The one who has it, why so many changes? But why don't I ask? Because you are looking at me. Ask him: how much have you changed since you are in Christ? How much have you changed, for better or for worse? For the better. How much have you changed? Tell him who is administering it to you. Evil. And the Apostle said just now, no one who has resentment problems, brother, resents everything and for nothing. If they invite you, glory to God, and if they don't invite you, are you with me, brother? Now, then, since the witchcraft of these times is disguised, there is something that cannot be disguised, which are the fruits. Say with me: the fruits. The effect of what you do, whoever you do it for, will have an effect. Are you with me, brother? If it is for God, restoration of your soul, deliverance of your soul, restoration of your home, restoration of your loved ones in all senses. So, the effect cannot be hidden. So, the witchcraft of these times, brothers, there are things that will be like a flag for you, such as decisions. Say with me: decisions. The decisions you make, just as you decided, "I will be there," since yesterday, brother, they told me at 10, I arrived at 8. They told me at 9, and I arrived at 8. So, the others arrived at 10. After, after. Say with me: decisions. The decisions we make do not let us see who is administering behind, brother. Tell him that the decisions, the thoughts, the judgments you make, plus the conduct you take. Look, brother, you know, there is something that is very, very evident to me: the reverence we show the Lord. If one of the brothers, before us administering economic offerings, we administer spiritual offerings. So, the witchcraft of this time, the spells of this time will affect, and that is what I want to remain with you. Say with me: decisions, thoughts, judgments, and conduct. Once again: decisions, thoughts, judgments, and conduct. So, brother, if you see that your conduct is far from what our Lord Jesus Christ's character truly is, for example, what he said: "Learn from me, for I am meek and humble of heart." Did he say that? [Music] "For I am proud and arrogant and resentful." Did he say that? The brother says no. So, brothers, look, let me refresh what we have already learned. And I already told you, it's not a problem for me to repeat it, but under that principle I just showed you, practices and practitioners. So, come with me, and we have already learned all of this in the last two days, but it doesn't matter, it's good for you to refresh it. So, among the words that are translated as witchcraft, sorcery, divination, brother, among others, enchantments, all of these have already been taught to us. Periods of refreshment, and perhaps we will find a very small variation. So, they are, as number one, this word, which is translated as sorcerer, sorcery, sorcerer, witchcraft, whispering, which they coincidentally taught you not long ago, whispering a spell, an enchanter. And this root also means to cut. So, thermal, witchcraft will lead to cutting, dividing, separating. And it could also refer, you see, to herbs used as amulets, enchantments. There are the biblical citations, if you want to write them down and review them later, because it is good to review what is taught. For example, there I put Exodus chapter 22, verse 8, brother, where it speaks of sorceress, and it says that the sorceress should not be left alive. But that is the word, and I put the citation as a reference. Then there is number 2, which is, brother, magician. Now, this is very tremendous, and they also taught us this yesterday, because this is one who draws lines or magic circles, but it also means astrologer. So, how tremendous, because these are practices that appear in the Old Testament. Now, I told you that witchcraft and magic have the principle of destroying the one who receives it. Say with me: the one who receives it, but also the one who practices it. So, look at this term, it derives or is derived from Egypt, brother, and it is derived from "sumo," and this was the lector priest. That is what it means, lector priest of horoscopes. But there is no disorder here, brother. Well, what is a sign of your being? Not only was he approving duties, approving, brother, we already have to deliver him before the final administration. Get your act together. So, look, here you have to be awake. So, look, this lector priest, a man to whom the most renowned, the most renowned magicians of Egypt were applied. And it is in the citations of Genesis 40:18 and Exodus 7:11. Number 3, which is translated as enchantment, enchanter, familiar spirit, ghost, consultation, which refers to consulting a familiar spirit, like the witch of Endor, who had a familiar spirit and consulted the dead. There are some biblical references. This root conveys the idea of being bound with amulets and enchantments, also the invocation, consultation, and worship of dead spirits. So, let me give you some advice. And I understand the topic of mourning, brother. Only those who have lost a very beloved one truly understand that. But brothers, we are not like those who have no hope. That beloved one whom the Lord decided to take, for one reason or another, will not return. If he died in Christ, and if you also remain in Christ, you will see him again. "You and your household will be saved," and it says, brother, in the book of Acts. And this is not a phrase, you see, to put on WhatsApp statuses as hope. This is a reality. It may happen that he is like the thief on the cross, in the 94th minute with a header by Sergio Ramos, and it happened. So, look, let me move on, you see, because the references are there, and I already told you, we have already learned all of this, and we are just, once again, doing a small reminder to get to the point that, in the end, I want to leave in your heart this afternoon. Number 4, which means Chaldean, and it is enchanter, sorcerer, or like the system of evil serpents. It gives the idea of conjurations with animals, specifically serpents. In Daniel, the term is applied racially, for example, Daniel chapter 5, verse 30, and also in 9:1. It was a special class related to the magicians who used their arts to interpret mysteries. Now, once again, kingdom of light, kingdom of darkness, and the retreat is called "The Powerful Brothers Who Destroy Witchcraft." So, the Lord wants to give you the weapons to destroy these practices, because interpretation, say with me: interpretation, only the Holy Spirit can give it, brother. Things that the eye has not seen, nor the ear heard, nor have entered into the heart of man, some are what God has prepared for his saints, and this he reveals through the Spirit of God. Amen. How many want to know the mysteries of God? Go then. You have the Spirit. You don't need, brother, to be danced with a snake that will bite you. Then there is this other term, number 5, which is translated as divination, especially of the future, by payment, using objects or things. There are the biblical citations, and this refers to false prophets. Yesterday, brother, we also learned this, and the Apostle has some blessing for my prophet. Does he have something to tell me? Use the camera. And he told him, brother, in summer, those who do not know the revelation, we will give it to them on another occasion. Once, Federman says, sometimes he reviews it, you see, people who need to wait. And as the Apostle said, they deify the ministers, and everything the ministers say is holy word. And then he arrived, prophet, please bless me. He hugged him. Perfectly. He told him, the prophet Busacca Miley blessed me in tongues. Not that Usekama and the soap is new. Tomorrow will be the day. E. Look, he who has the bread, do you want him to bless you? Akamai has it, but let's move on. At least with this, it will keep you awake. Look at this. Number 6, secret arts, hidden enchantments, hidden enchantments. The sorcerers of Pharaoh, Exodus chapter 7:22. To number 7, enchantment with conjurations, prophecies to curse, and prophecy has a parameter: consolation, exhortation, edification. Prophecy cannot be to curse, also, church. Number 8, experts in enchantments, brother. Look at this. What does it mean? Orator. And not because they pass the intercession services, but because he knows how to speak. They would say in my old town, he has the brother here with me in the sea. And there I put the citations, and I don't know if I put number 24 degrees. Yes. No. There is the reference for you to read later. I hope you are taking notes. I don't see you taking notes, but well, we will have faith. They are recording. I wish you a brilliant mind. Let's move on. From the sea, number 10, magicians. And this term is related, brother, with magic. It also appears in Matthew 2. They are called wise men. Originally, the magician was a member of a racial group, that is, they were groups, brother, duly identified. But like the Chaldean, it acquired technical uses or practices. Say with me: practices. For example, what appears there in the book of Acts, chapter 8, which we also saw in the recent message of Simon the magician, who practiced, say with me: practiced magic, and with it had deceived many. Now, it is tremendous, brother, and we also learned about this word, "pharmacos," and this one is indeed tremendous, because in Revelation chapter 18, verse 23. Now, that is why I put practices and practitioners. Don't forget, brother, that the one who practices it, like the one who receives that practice, will ultimately end up destroyed, because that is the objective of darkness, and the destruction of your soul. Are you with me, brother? So, it says there in Revelation 18:23, that the light of a lamp will shine no more in you, and that is tremendous. My husband's voice, that is, the voice of the Lord, because your merchants, the great men of the earth, it says, brother, who deceived with their sorceries, and all nations were deceived. And the word "pharmacos" was. That is why I have my personal struggle, you see, with talc, brother, but I won't get into that quagmire right now. So, take note. All of this we already saw in the previous message, and I am only reaffirming, on behalf of the Lord, what has already been taught to you. That is, the Lord, when he speaks two months, brother, it means that the thing is determined. The Lord is determined that you become one of the powerful ones who will destroy the witchcraft and sorcery of this end time, so that the church of Jesus Christ can be lifted up. Say amen to this. We continue here, sister. Number 12, which is translated as deceiver. And here I even feel tempted to read it badly, because it says that evil men, say with me: evil men. Say with me: evil men. There in 2 Timothy chapter 3, verse 13, it says, "Evil men and impostors will go from bad to worse, deceiving and being deceived." That is why, and we also learned this just now, the word said Apostle René, also yesterday, the word of the Lord is the key to all things, brothers. And Paul said to Timothy, "Preach what you have learned from me. Take care of yourself and of the doctrine. By doing this, you will save yourself and those who listen to you." Are you with me, brother? So, look, how tremendous. Then, number, number 13, which is vain magic arts, witchcraft. The root of the idea is to be extremely busy. Also, it is just a paraphrase of being busy, brother, then of being busy with other people's affairs, as the Apostle said, murmuring, and finally, interfering in the lives of others through the arts of deception. Number 14, which is to be fascinated. We also learned this just now, which is Galatians chapter 3, verse 1. And it applies in a metaphorical way, and it says to the Galatians, "Who has bewitched you?" And how did they bewitch them? With false beliefs. Say with me: false beliefs. Doctrines. It should be. And it says, "You began in the Spirit, having received Christ, and then you deviated." And why? Because sorcerers came to them, they bewitched them. And so, it says in one version, Galatians, it says very strongly, you see. There is a version that says very strongly, brother, and it says, "Who bewitched you?" That you began in the Spirit and ended in the flesh. And the Apostle mentioned witchcraft in the flesh. Are you with me? Evil. All of this that you have learned, and that I long for you to have truly grasped, brother, beloved, the things that have been taught to you, because as they ministered to us just now, we have to let go, brother. We have to put them before the Lord. We have to go face to face with God. The gospel, in the first place, brother, is for you to be restored. So, witchcraft, say with me: witchcraft causes judgments.

And I am going to tell you this because it is also tremendous because neither the apostle nor the pastor bring me to judgment, I bring you to judgment, God and brothers, and if you do wrong, the Lord will slap you twice and put you in order in the name of Jesus. And also through his ministers, but the day God lifts his hand against you, brother, there is nothing more to intercede for you before the Lord so that he may have mercy on you, and your deliverance will proceed from sincere repentance. Are you with me, brother? Repent so that from God's hand, times of refreshment, rest, and relief may come. Are you with me, brother? So, witchcraft on all levels, like what we learned just now, the three levels of witchcraft. Witchcraft at the lowest level, at the deepest level, is condemned by the Lord, and that brings judgment. Say with me: Judgment. All magic, divination, sorcery, brother, flattery. Flattery is one of the practices of sorcery. There it goes, that the woman who had a spirit of divination. These are servants of the Most High God. These are servants of the Most High God. These are servants of the Most High God. It says that she did this for many days, meaning she was behind the apostles for at least more than two days. These are servants, and the apostle already said it, ministers must be respected. Amen. Many of us have made great sacrifices to dedicate our lives to edify you, brother. At least say thank you. But that is one thing, and idolatry is another. And do you know who kills idols? Who kills idols? God. Not the gods of the low, the thick. So, evil brother, witchcraft on all its levels will bring judgment, yes or yes. It will bring judgment. Apart from witchcraft, it is the strategy, the operation, the force with which he tries to divert or neutralize the power of the true gospel by putting us into a false religion, brother. The true gospel is, or depends, as we were taught in yesterday night's service, on a personal experience with God. Say with me: Personal experience. And a personal experience with the true, brother, with the true and only living God. So, the Christian, say with me: The Christian. Must walk, brother, in a relationship of intimacy with the Lord. And do you know how intimacy with the Lord is fostered? How tremendous it is, because the intercession services, at least as far as I have seen, are the least attended. It is that if you have noticed, not everyone wants to pay the price. The price of formation, for example, what you are doing today. And I am in front of you right now, and you will not be without your reward, brother, and you will see God's fruits. Now, witchcraft is, yes or yes, a reason for judgment. Say with me: Judgment. On all levels, brother, practices. I already know that you practice it or receive it in the ways they already taught us in the previous message, in the previous teaching, in the three levels. You can be seduced, you can be deceived, you can fall into idolatry, yes or yes. That will bring judgment. And I will show you the biblical verses that I put here, and so that you can see what the consequence will be, because witchcraft, yes or yes, will bring judgment. From the laity, and very quickly. Exodus chapter 22, verse 18: You shall not let a sorceress live. Brother, it is he who practices or receives. And I started talking to you at the beginning of Colossians 1:13, kingdom of light, kingdom of darkness. So, in the kingdom of light, and how we like it, right? When we say that in Peter's book it says that we are all a royal priesthood, how many say amen? And Revelation 1:6 says, we are all kings and priests. It says, look, well, if they didn't hear about the darkness, he is also a priest. The amens are over. So, good brothers, it is tremendous because sorcerers or sorceresses shall not be left alive. So, in the first place, what is the consequence of practicing witchcraft? Death. It says there in Leviticus 26. And the person who would go after enchanters or diviners to prostitute themselves. Okay, brothers, what does prostitution mean? Can someone give me a definition of prostitution? By any brave person who raises their hand. Prostitution. A definition that gives us a definition of prostitution. No. And precise. Someone who does something for money, or someone who seeks a benefit. Are you with me? The pastor already worked on this, and I dedicate myself to the belly. He is not talking about that. A benefit by harming others. So, look at this. It says, for prostitution, to prostitute themselves after them. And I will set my face against that person, and I will cut them off from among their people. So, the delicate thing about practicing or receiving, brother, any type of witchcraft, or any person who is practicing this on the levels they taught us. I already told you that it is not the witch, brother, that one with the wart on her nose, but by the practices. Say with me: By the practices. And they told us in the past teaching that they were not talking to the worldly, but to the people. Say with me: To the people. That is to say, that among the churches, sorcerers have infiltrated us, brother. And it is not necessarily because they were smoking a cigar in church, but because of their practices. So, I started by saying, brother, the gospel, and exposing yourself to the word, and having a life in God, has effects. Say with me: Effects. And those, you cannot cover them up. What is, is, and what is not, is not. Are you with me, brother? And so, this causes death and expulsion. And even if you say you are a Christian, and even if you walk with the Bible under your arm, and even if you sing and preach, and they call you pastor, but if your actions are contrary to what the Bible commands us, then you may have been expelled for practicing or receiving sorcery. Are you with me, brother? If you are with me, let's move on. So, brother, in the end, I want to get to the central point. In these 40 minutes, I have arrived. Holy, from right now, I hurry. Look at this. Revelation chapter 21, verse 8: The cowardly and unbelieving, the abominable and murderers, the sexually immoral and sorcerers, the idolaters, and all liars will have their part in the lake that burns with fire and sulfur, which is the second death. So, once again, practicing or receiving witchcraft will cause you, but this time I am no longer talking about physical death, but eternal death. Say with me: Eternal death. Brother, you and I are eternal, amen to that. But eternity comes later, and that death is dangerous. It is for that death, therefore, that we must mourn the end. So, look at this, brother. And Acts chapter 8, verse... Then Peter said to him, "May your money perish with you, because you thought that the gift of God could be purchased with money. You have no part nor share in this matter, for your heart is not right before God. Repent, therefore, of this wickedness of yours, and pray to God that, if perhaps the thought of your heart may be forgiven you." So, look, it is tremendous, brother, because they practiced receiving witchcraft. No matter how much you cry, how much you scream, it will not fill your spirit. And so, I was saying earlier, in the administration, right now, when we were in the previous teaching, repent, renounce. And this, what we have learned, brother, in this spiritual warfare and in the ministry of deliverance, that principle of, brother, of renouncing. If you do not renounce, we can scream here all afternoon, "Unclean spirit, leave!" and the spirit will say, "Well, I have the right signed here, even in writing, it gave it to me." So, this is tremendous because the consequence is without the filling of the spirit, without the filling of the spirit. It is tremendous that they fill you with the spirit, but with iniquity. And that is why the Lord said, "When those said, 'Lord, Lord, did we not prophesy in your name, and in your name perform miracles?'" "Away from me, you evildoers!" Are you with me, brother? So, witchcraft brings judgment. Say with me: Judgment. So, let us renounce any practice, brother. And my brother and I, as preachers, I renounce that, because imagine if we were like the magician, a good orator, spoke eloquently, demon. So, look, this is where I wanted to get to, and I will give you two biblical examples, brothers, in the 15 minutes I have left. So, come closer, brother. I don't know, see if the father is asleep, give him a spiritual slap, obviously. Apply it in the five ministries here on the cheek. So, in the congress, beloved brother, the purpose, and my apostle said it just now, is to recognize, in the first place, that you have been trained, and in the second place, to impart. Brother, not so that you will leave here now. Who will be able to defend? They didn't count on that. Not so that you go and put into practice. In the first place, that you be free, you and your house, because when one's soul is not administered, brother, it will happen to them. They were not free. Lord, I will go with you. Or he didn't tell him, and how will you go? The disaster you did with your wife and your children. It is good to conquer ten cities. And a reduction in just the hot hand. Thank you, Marcos, for your unconditional support for the work of the Lord. I say, brothers, first my soul. Say it. Then my house, and then where the Lord leads us. And we go and we knock down the gates of hell, band of brothers. We put a couple of feet in the name of Jesus. So, come with me, and I will give you two examples. In the first place, in the Old Testament, the example of Jezebel. And I will show you the sorcery or spells she cast against a minister of God. It says in 1 Kings 19:2, "So Jezebel sent a messenger to Elijah, saying, 'May the gods punish me, and more, if by this time tomorrow I do not make your life like the life of one of them.'" He was afraid. Say with me: He was afraid. And he arose and went for his life, and came to Beersheba, which belongs to Judah, and left his servant there. Verse 4: He himself went a day's journey into the wilderness and sat down under a broom tree. He asked that he might die, and said, "It is enough! Now, Lord, take away my life, for I am no better than my fathers." My brother, Jezebel was a sorceress. Say with me: Sorceress. Spellcaster. And so, with all that we have learned, especially in the last teachings, where one way of bewitching is through words, like the Galatians. So, what he did was to send a spell against one of the prophets, sister. And not just any prophet, this was serious, brother. He had killed more than 400 prophets of Baal in the previous chapter. And Jezebel, how did she leave them? All of them, I left them. No, not the brother. She cut off their necks. Imagine the spiritual administration under which this man was, in the anointing. Say with me: The anointing. Do you know what I love? That the anointing, just as the apostle said yesterday, the anointing, brother, came after going to the altar, after paying a sacrifice, after raising an altar to God, after ordering things. The anointing comes, and he arises, brother, and killed 450 men. Look at the sea. And I tell you right now, a knife. In the first place, run, if he had to chase me, and once he catches me, and now I'm sure he'll get us out of here. Please, here, remove a wart I have here. Brother, I assure you that you would at least bite me, scratch me, scream, kick. And that man killed more than 400. How could it be? What spiritual sphere, what force had he received, brother? All the angels who are in favor of those who are to receive salvation must have helped him, brother. How is it now, in this new era? Any prophet, say with me: He was not just any prophet. He was a powerful man, brother. Powerful. And he said that it would not rain, and it did not rain. It rained. This is because he defined, say with me, brother: Defined. The people. So, the definition, say with me: Definition. Will bring you anointing, and not the one who preaches, but the one from above, who is His. So, look, now Jezebel cast a spell, and that spell, say with me: That spell. Changed his mentality, brother. That is why, look, brothers, this is, this is what I always say, the population that comes from Satan changes the mentality of the minister. That is why when Paul was designated, every old woman who followed him saying, "What a beautiful servant of the Most High! What a message, servant!" And Paul said, "How strange, because I already felt like Paul, I felt like this, brother, like me, brother, like me." Don't ask me the other part. Servant, sermon. I imagine Paul was already like this, brother. Paul said, "How strange, I feel like an addict." And it wasn't last night's bean soup. I rebuke the spirit of divination. So, flattery that comes from Satan. One thing is honor, respect, as they taught us just now, recognition, as the apostle said yesterday. If you recognize that it is an authority from God, those are different cases. But flattery, sycophancy, give me what you hear from the viper, the friend of the mother. That makes ministers idols and changes their mentality. So, it is no longer the church of Christ, it is the church of the brother. And how is my church? I say, as the apostles said here, "Mystic rones are the ones who slow down, and my chicharrones have, brother, a delicious tostada, and he found it, it wasn't even his. I got violent. Brother, that soul needs to be healed. That soul cannot be more." Later, [Laughter] look, how he's fine-tuning his aim. So, say with me: Jezebel's sorcery changes the mentality of a man, brother, who had not only the power of the Spirit that he manifested, but was also clothed with physical power. That is something else, brother. Fire, fire. It will be spiritual power. Say with me: Spiritual power. But it manifested physically. Are you with me, brother? So, let me move on, and then I will read all of that for reasons of time. Even if you are full of the Spirit, thirsty and hungry for the word, all of this they said, they also have hunger for the other hunger. The Lord rebukes them. The Lord strengthens them. [Laughter] It associates their need. He who has need, let him run to the source. So, this type of spell that Jezebel cast on Elijah has the strategy, brother, of stopping him in his ministerial office or in his prophetic office. But pastor, I am not a minister. But you are the priest of your house, and are you not kings and priests? So, Jezebel's spells are used in your house. And so, Manuel said at the beginning of the retreat, "Put your house in order, brother." How can a strong man be bound if the strong man, who is you, is not first bound? And so, it means that a spell was cast on you. But I didn't go to that old woman who reads cards. I promise you I didn't. But you lent everything to sorcerers. So, brother, a spell that stopped him in his prophetic office because he was a threat to the kingdom, brother. I will tell you something. Your family is important. Mothers, your children are important. Genesis 3:15. Your seed, the Lord told him, will crush Satan's head. But children must be instructed with the mother's wisdom. Children must be protected by a father. Do you know what Solomon said? "I am the son of my mother," he said. That is to say, there was a woman who edified him with wisdom. But I am also the son of my father. And that means... And David, if David was a crazy machete, brother, David always gave me trouble. 200 of them. Why do you think my pastors want a man of excellent spirit? He liked to kill people, brother. He said, "Less than 100, 101, 102, 130." [Music] 100 points. To Joshua, I say there are not 300 because I assure you that the other Philistines said, "Let's go, because they kill here." He said, "The tanga." And if he finds thousands of days, he appears with 1000 foreskins. That was the brother. He liked to kill. The Lord told him, "You are a bloodthirsty man." So, look, how tremendous. So, Solomon says, "I am the son of my mother, but I am also..." What does that mean? That Solomon, brother, when David stands up, and with brothers, and when he is about to depart, he said, "Well, I am ready. I gave birth to me on the path that all men will pass on." He came here. Solomon, and what did he tell him? "Oh, beautiful Solomon, I will miss you. Solomon, come here." What did he tell him? "Look, from here to there, the king, behave like a tough guy, or do you think?" He said, "Be a man, behave manfully, my son." I imagine he took out the spa, all old, there was snow. Or when Joseph said, "I and my house." He said, "Be a man of war." What did he tell my brother? I imagine all of Joseph's sons. Joseph, like the great machete king. I don't go like Comas. You see that he told him, but I will ask, brothers. I say, "Do you want to serve God?" He didn't ask. He said, "I and my house." He didn't ask the others. He affirmed it. Say with me: I affirmed. "I and my house." Brother, do me a favor and tell him to have peace. He is serving God. Well, so what does Jezebel's spell do, brother? Stop us in our calling. And not everyone is called to be an apostle, and not everyone is called to be a prophet, or a pastor, or an evangelist, or a teacher. But to be a mother to your children and a father to yours, yes. Are you with me, church of Jesus Christ? For reasons of time, brother, I will skip several things so that you and here, but now part of my soul. So, how many want to be powerful to destroy Jezebel's works? How many want to be powerful, but truly? So, define, say to him, let him have part of the fillet. And so, it says in 2 Kings 9:2, "When he saw Jesus, he said, 'Is there peace?'" And he answered, "What peace?" "What peace will there be?" says another version. "What about Jezebel's fornications?" And what was the reprimand to the church in Revelation? "I have this against you, that you tolerate Jezebel, the woman who calls herself a prophetess, who teaches and seduces my servants to practice sexual immorality and to eat food sacrificed to idols." So, Jezebel, the sorceress of the sorceress, told truths. These are servants of the Most High God. She told truths. Of course, but from the sorceress. So, those who prophesy in sin, prophesied lies. So, prophesying truths in sin, what is silence? Can can can can can tan tan tan tan tan the shark's fin. Oh, how slow it is. It must be administered. It must have a part. So, Jesus said, "Peace." And you, the context, it was fixed. Jezebel painted herself, brother. Jezebel painted herself regally. The same thing she did to Elijah, look, to bewitch him. And Elijah arrived. What did Jezebel's sons tell him? "Is there peace?" he said. "What peace?" "What peace will there be with Jezebel's fornications?" Your mother, he tells him, brother. No, it wasn't good. Yes, he lamented. Look, brother, well, if there is no age, they lied to him, brother. They lied to him. Because he is going to tell us that the man is the man. Do you want to know? Your mother told him, "No, yes." And her many sorceries. And look, how tremendous, brother. And she painted herself regally. Jezebel also painted herself. And Jesus means, "Jehovah be with me." Definition. He knew where he had set his eyes. But no. And so, Jezebel arrived. "Behold," says the Lord Jesus, "servant of the Most High." Her eyelashes doing what? Man, what arms? Geo, geo, and he said, "Is there anyone here so crazy as to believe that God is real and is the only God?" But amen. He said, "The threat of the delinquent, pay at least." They threw him down. So, how are Jezebel's sorceries broken? Fiction. He is with me, church of Jesus Christ. Abel, I told you there were only two examples. This has already been taught by the apostle, so I only mention it. In the book of Acts 4, and there he is, and he deceived people. A good orator, brother. Good oratory. He even told jokes, brother, and everyone laughed. Now, who is deceived here? Everyone. Say with me: Everyone. Those who would make the city, say with me: The city. Is deceived, brother. And how is it broken, brother? That sorcery. How is that sorcery broken? And with this, I close. [Laughter] Calling to summer. And when twice the thing is determined. Do you know how the sorcery of the parks, of the Simon, of the mangoes, of the good orators is broken? But it is art, not anointing. It is art. That is why I tell you about praise, that yes, brother, because when they call the videos, bring me a swimmer who knows how to play. It's good. You have to give him the opportunity to get it out, but they have to make an effort, because God doesn't like it, brother. And if there are heavenly choirs or above who sing for your love, they put up with it. If they command red roosters, brothers, I don't know if it's a cockfight I'm in. But [Music] outside. No, no, don't tell me right now, because God forbid. So, God says, "Oh, how beautiful, great." But it's good, but it must be perfected, it must be strived for, brother. Now, how is it broken? With the anointing. Philip is one of the seven men, seven who appear in scripture, where it literally says, "And the Spirit of Jehovah was upon him." So, the liberators, the powerful ones of the kingdom who will destroy the deception and witchcraft of these times, the Spirit of Jehovah must be upon you. And say amen to that. With the anointing. And the apostle said that he was going to impart it today, so if you want it, then prepare your heart, brother, because if your heart is truly not willing, you will take a small box from here. Yes, we will sign it for you. I will draw a happy face. If they are already doing it, I will put a tongue. But woe to you if you did not come with your heart willing. You are not threatening me. Pastor, no. I am not threatening you, but I have the obligation to warn you, just as the apostle said. Don't get involved, brother. You get into trouble, and you are really not qualified for it. Amen. Do you want to stand up? Thank you, Lord. Let me bless you. It is 2:35 in the afternoon, exactly 3:30 in the afternoon or 3:45 in the afternoon, to give you more space. We will return with another teaching, and then we will come to the closing of the afternoon service, which will be a general service. Some very beloved brothers by your servant who are with us, who will administer to us the offering of praise and worship to God, and then we will close. And may God do with us as He has determined. Amen. Let me bless you, Father, in the name of Jesus, with all responsibility and with all fear, that your word, which you wrote, Lord, that you had left apostles, prophets, evangelists, pastors, and teachers, with the purpose of training your saints, is delivered to your children. Here are your saints. Look, each hand raised. Here are your saints, Lord, in the name of Jesus, what you have given us. And if we break your word, and may this word not remain sterile, but may it water that arid land and bear abundant fruits of your Spirit, in the name of Jesus. From now on, I intercede for them, so that your Spirit may begin to administer to them, to remove everything that you have not planted there. And may the ground be prepared to impart to them. What you have determined in this time, in the powerful name of Jesus. I bless them with your Holy Spirit. I beg you to renew their strength to complete this task successfully. Bless the food they will inquire about, so that they may live and their physical bodies may have strength until the end of this task, in the name of Jesus. We thank you for the food, and with simple and grateful action, we take it in the name of Jesus. Father, thank you. From the days of John the Baptist until now, the kingdom of heaven has been suffering violent assault, and violent men seize it by force. The powerful of the kingdom of God. Equip the combatants of liberation. The powerful of the kingdom of God. I am in the villa. [Music] [Music] [Music]