Transcription
Ephesians chapter 5 and verse 20. Here is a command: Gibby, thanks always for all things unto God and the Father in the name of our Lord Jesus Christ. Now, if it simply said, "Giving thanks always," we could do that. Or if it said, "Giving thanks always for some things," we could do that. But that isn't what it says. It says, "Giving thanks always for all things." Now, is that possible? Should we do that? Can we do that?
Adrian Rogers had the unique ability to apply biblical truth to everyday life. It was one of the many things that made him such a remarkable pastor, Bible teacher, and writer. And you'll hear that in today's message. Have your Bibles ready and join us.
Before we begin, remember you can follow along with Pastor Rogers' outline notes or complete transcript of today's message at lwf.org or the my lwf app.
Now, let's join Adrian Rogers. Would you find Ephesians chapter 5? We're talking on this subject: "Giving Thanks in Tough Times."
Now, what is the hardest thing to do? Is the hardest thing to do to try to climb a fence that's leaning toward you? Well, harder than that is to kiss a girl leaning away from you. But perhaps the most difficult thing is to give God thanks in difficult times, in hard times.
Look at our scripture: Ephesians chapter 5 and verse 20. Here is a command: "Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ." Now, if it simply said, "Giving thanks always," we could do that. Or if it said, "Giving thanks always for some things," we could do that. But that isn't what it says. It says, "Giving thanks always for all things." And how's that possible? Should we do that? Can we do that?
May I suggest to you there are four levels of life. First of all, there is the lowest level of life: those people who are constantly grumbling and complaining. You ever been around people like that, constantly grumbling and complaining? They ought to lock those people up in a room and just let them grumble and complain one to another.
Now, the next level of life is not much higher than that. These are people who don't grumble, but nor do they thank. They just go through life and never once thank God or thank others for the many, many beneficent blessings that we have.
Now, up higher than that are those who do thank God, but they thank God for the obvious blessings of life: for food, for health, for friends, for family, for joy, for victory, for the church, for the Bible, for all of the good things that God has given to us. Well, that's wonderful, but that's still not the highest level.
The highest level are those who thank God for all things, no matter what, at all times.
Well, Pastor, are you trying to tell me that all things are good and therefore I have to thank God for all things? No, friend, all things are not good. And for me to pretend that all things are good would mock God and us. Murder is not good. Rape is not good. Cancer is not good. Heartache is not good. Divorce is not good. Abandoned children are not good. No, these things are not good. So how can we thank God for these kind of things?
Well, let me say this: things may not be good, but listen to me carefully, God is good. God is good. James 1 verse 17 says, "Every good gift and every perfect gift cometh down from above, from the Father of life."
Now, there's evil in the world, and I want you to understand this very clearly. When I say we're to give thanks for all things, don't get the idea that God is the author of evil and therefore we should thank God for that. God is not, I say God is not, the author of evil. First John chapter 5 and verse 19 says, "The whole world lies in wickedness." It literally means in the lap of wickedness, like a baby would lie in his mother's lap, in the cradle of wickedness. And God is not doing that. The wicked one, the devil, is the author of that kind of evil.
Well, that brings up a good question: why does God allow evil? If you go to college, then your philosophy class, they'll give you a little syllogism like this: "God," so say Christians, "made all things. Evil is something. So God created evil." That's the little syllogism. And they say, "Since before God there was nothing, all things have come from God. Evil is a thing, therefore God is the author of evil." That's a faulty syllogism.
Let me tell you what the truth of the matter is. God did make all things, but God made all things perfect. And when God made man, God gave man perfect freedom. That means he could choose to do both good or evil, either one. Now, why did God allow man to be able to choose evil? That he might have the ability to choose good. Had there been no choice, he could not have chosen anything. He could not have chosen to love God. And so you must have a choice between good and evil in order to choose good. You must have a choice between love and hate in order to choose love. Forced love is not love at all. God had to give man a choice. And so the ability to choose is man's greatest blessing and man's greatest danger. But God made Adam and Eve a pair in the garden, absolutely perfect. God is not the author of evil. God is the author of perfection.
Well, somebody says, "But yes, but he's all-powerful, and since there's evil here, why doesn't God just obliterate it? Why doesn't God just wipe it out?" Because if God were to obliterate evil, just to step in and just wipe it out, then again he would take away the choice. There would be no choice. And what is the highest good? Is to love God with all of your heart, soul, and mind. That's the highest good. So if God were to destroy evil, that would take away the ability for the highest good. And therefore, even to destroy evil would be an act of evil. No, God loves us enough and wants to love us even more, or wants us to love him even more. And so God gives this choice.
We say, "All right, Adrian, so far so good. But now what about those people who don't choose evil? What about people who choose good? What about people who love God? What about people who serve God and their hearts are broken, their lives are crushed, and the sorrow and heartache and fear and pain and moan and groan and woe? People who love God, how about evil in their heart and in their lives? How can we say to God-fearing people, 'Giving thanks always for all things in the name of our Lord and Savior Jesus Christ'?"
Well, that's a good question. May I say it's all right to ask questions. It's good to ask questions, but it is not all right to question the goodness of God. As for God, the Bible says his way is perfect.
Now, what I want to show you from the Bible is how to take an arch, the rainbow of hope, over all of your sorrows. That rainbow of hope is Romans 8:28, which says, "And we know that all things work together for good to those who love God, who are the called according to his purpose." It does not say all things are good. All things are not good. We've already settled that. And God is not the author of evil. He is not. But God is the sovereign God, and God is good. And God takes all things, good or bad, indifferent or whatever, and God puts these in the crucible of his love, and God causes all things to work together for good to those who love him.
Now, I want to give you seven things today that trouble may do to you and for you. Seven ways that trouble may minister to you as a child of God, so that you can say, "Thank you, Lord. Thank you in the midst of my heartache. Thank you in the midst of my pain. Thank you in the midst of my deprivation. Thank you, Lord, in the midst of a broken home. Thank you, Lord, as I stand beside the grave of the dear soul near to me. Thank you, Lord, giving thanks always for all things."
Reason number one: trouble may bring a correcting ministry. A correcting ministry. Hebrews chapter 12 and verse 6: "For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth." Hebrews 12 verse 11: "Now no chastening for the present seemeth to be joyous, but grievous; nevertheless afterward it yieldeth the peaceable fruit of righteousness to them which are exercised thereby." Whom the Father loves, he chastens.
How many of you ever had a dad to take you through the woodshed, as it were, and apply the Board of Education to the seat of knowledge and say something like this to you, "I do this because I love you"? Do you ever have a parent like that? Let me see your hand. Most of us. "I do this because I love you." I've often said, when my dad would say that to me, I would say, "Well, then I must be your favorite son." "I do this because I love you."
Now, why do our parents do that? Because not that they don't love us, but because they do love us. God loves us enough to patiently and lovingly correct us. David, who the sweet singer of Israel, Israel's greatest King, wrote in the Psalms these words: "Before I was afflicted I went astray." And I think that some of us have gone astray, and God has had to chastise us. And when we look back, we say, "You know, no, no chastening for the present time seemed to be joyous, but grievous." I mean, not a one of us ever said, "Now, you know, this most wonderful thing is happening to me. My dad is giving me a licking. Thank you, Lord. This is just wonderful. How I praise you, God. Thank you, Dad. I really needed this, Father." No, most of us never did that. But most of us who had parents who cared enough to chastise us, by whatever means, when we grew up, looked back and said, "Thank you. Thank you that I had a father. Thank you that I had a mother who loved me enough." "For whom the Lord loves, he chastens."
So, number one, trouble may bring a correcting ministry. And if it brings a correcting ministry, shouldn't we thank God? Should we not thank God? Nod your head, yes. All right.
Number two, suffering also, trouble may bring a deepening dependency. It may bring a deepening dependency. Now, the Apostle Paul was a highly gifted man. He was a man into whom God had poured much grace, but not only much grace, much intellect and much influence. And Paul had a temptation to get away from God and depend upon himself. Years and years ago, I read a book by L. E. Maxwell. The title of the book was this: "Crowded to Christ." "Crowded to Christ." That is, troubles crowd us to Jesus. They hedge us in and they bring us to Jesus so that we might depend more, more upon him. And it is the difficulty and the heartaches that bring this deep dependency upon God.
Now, the Apostle Paul had a vision. God so blessed Paul that he was caught up into the third heaven. He saw sacred secrets. He saw things there that are not even lawful for a man to utter. God pulled back the veil, and Paul just went to heaven. He said, "I don't know whether I was going in the spirit or whether my literal body went to heaven," which tells me something right there, that your literal body can go to heaven. We're going to be there in heaven in a literal body one of these days, in a resurrected body. He said, "I don't know." But then he said this, and look at the scripture, put it back on the screen again: Second Corinthians chapter 12, verse 7. And he says, "Lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh." And the word "thorn in the flesh" literally means not a thorn like a rose thorn, but a stake. He was impaled upon a stake, "the messenger of Satan to buffet me, lest I should be exalted above measure." "For this thing I besought the Lord thrice that it might depart from me." That doesn't mean, "Take it away, take it away, take it away." He had three long, extended times of prayer, I believe, that it might depart from me. And he, God, said unto me, "My grace is sufficient for thee, for my strength is made perfect in weakness." Then Paul said, "Most gladly therefore will I rather glory in my infirmities." That is, "I will thank God. I will thank God for a stake in my heart, in my body. I will glory in my infirmity, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then I am strong."
What is your greatest strength? Your intellect? Your money? Your personality? You know, your greatest strength is God. But you see, when we sail through life without any difficulties, we tend not to depend upon God. Oswald Chambers said, "An unguarded strength is a double weakness." When we begin to depend upon ourselves, but difficulty and heartache and pain cause us to depend upon the Lord Jesus Christ.
God called me to the ministry as a youngster. That's the only thing I've ever done. I've been a pastor since I'm 19 years of age, but headed toward the ministry when I was in high school because God laid his hand upon me, and I wanted God to use me. And I can remember going out and walking up and down at nighttime, lifting my heart and hands to God and saying, "Oh God, I want you to use me. I want you to anoint my life." I can remember praying, as I've told you before, lying prostrate on the ground with my face down and saying, "Oh God, take control of my life. I want you to use me." And I would be disingenuous and less than honest if I did not tell you that God blessed and God anointed my life far beyond my own personal ability. I know that. I know that beyond the shadow of any doubt, that the hand of God came upon me.
Then I went to college and began to study theology. Then I went beyond college to seminary and continued to study theology. And I got more and more proficient. I was able then to articulate what I'd learned as a high school football player, but I didn't know how to articulate it. I didn't understand all of the theology, but I had a vital experience with God. But then I began to learn more and more about it, and very frankly, I began to get more and more self-sufficient and somewhat argumentative and somewhat combative with others who did not quite agree with the theology that I held. Now, at that time, you would never have convinced me that I was depending upon myself because from outward appearances, God was blessing the ministry. If I compared myself to others, which is always a dangerous thing to do, I could perhaps say, "Well, I'm doing all right."
And then, as you know, shortly after Joyce and I left seminary and went to Florida to pastor a church, we had a child to die, precious baby named Philip. One of those sudden infant death things where little babies die, and they're still trying to figure out exactly why. And our hearts were crushed. We did the only thing we knew to do, and that was to turn to God and look to God and kneel afresh and just simply say, "Oh God, we need you. We want you. Here we are, Lord. Anything we have, everything we have, Lord, it belongs to you." And I can tell you that God anointed me with fresh oil in a way that perhaps I would not have been anointed had we not gone through that excruciating experience. I never want to go through another one like that, but I would not take anything for what we learned. You know, as you depend upon yourself, sometimes through the abundance of God's goodness, those blessings can become a curse unless God allows us to have some trouble that brings us to a dependency, a dependency upon him. "Pride goes before destruction and a haughty spirit before a fall."
Now, if you're troubled, if your heartache, if your tears, if your difficulty, if your pain, if your anguish, if it causes you to depend more upon God, can't you thank him for it? You just say, "Lord, I just have to thank you, Lord, because this has caused me a dependency."
Number three, trouble may bring a confirming testimony. Did you know that trouble in your life may help you to have a greater testimony than if you never had any trouble? It may be through deep sorrow and deep pain that knowing God and praising God gives you the greatest testimony.
Let me give you a scripture. The Apostle Paul, who knew much sorrow, said this: Second Corinthians chapter 1, verses 3 and 4: "Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort." I love that, "the God of all comfort, who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God."
Now, what's that verse tell us? It tells us that God is the source of comfort. It tells us also that God comforts us in tribulation. If you didn't have tribulation, he would not comfort. And then it says that God comforts us in all, in the blood of our tribulation. And then it says that God takes that comfort that he gives us and allows us to comfort others with that same comfort with which we have received of the Lord.
I mentioned just a few moments ago about the experience Joyce and I had, the loss of a child. And I've seen mothers, not just once, but many times, come to Joyce and receive comfort when they themselves had lost a child. And I have seen Joyce, not in a theoretical way, but in a very real way, share the comfort that she has received from the Lord and that I have received with others. And we're able to comfort others with the same comfort wherewith we ourselves are comforted of God. You see, folks, don't get the idea that if we just sail through life with no difficulties, then it's going to make us a better witness. No, that's not so.
The Apostle Paul, and we referred to him several times, he learned this lesson when he was in prison. Here's a key verse I want you to jot it down: Philippians 1, verse 12. Now, here's Paul in a rancid, dark, deep, dank, miserable prison, perhaps waiting to be executed. And here's what he said, it's 1 verse 12: "But I would that ye should understand, brethren, that the things which have happened unto me have fallen out rather to the furtherance of the gospel." "I am in prison. I am in prison, and my imprisonment, my suffering, my pain, my toil, my deprivation has fallen out to the furtherance of the gospel." I'm in prison. Trouble. If you can praise God in trouble and heartache and pain and tears and sorrow and deprivation and shut the devil's mouth. The devil says, "Well, the only reason they serve you is because they've never had any trouble." Say, "No, you don't know my servant Job. I know he loves me, not because of what I've done for him, but because of who I am." You see, friend, if trouble, if heartache, if pain can cause you to have a stronger testimony, if it can become a platform for the grace of God, if it can be the black velvet on which the diamond of God's grace is displayed, can you not thank him for it? Yes, you can indeed.
Now, number four, trouble may bring an increasing maturity. Now, God's plan for you, what is God's plan for you? Well, God wants you to be mature. You say, "Well, God's plan for me is health and wealth." Sorry about that. Well, you say then, "God's plan for me is service and usefulness." Well, he wants that, but that's not God's plan for you. What is God's plan for you? The Bible tells us in Romans 8, verses 28 and 29: "And we know that all things work together for good to them that love God." All right, we've already talked about that. "To them which are called according to his purpose." Okay, what is his purpose? "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son." God's plan for you is not to make you healthy, wealthy, happy, or even influential. God's plan for you, for me, is to make me like the Lord Jesus Christ. Christ-likeness.
Now, God had only one son without sin, but he's never had a son without suffering. Somebody wrote these little words we often quote: "I walked a mile with pleasure, she chatted all the way, but left me none the wiser for all she had to say. I walked a mile with sorrow, not a word said she, but oh, the things I learned from sorrow when sorrow walked with me." God seems to take sorrow and massage our hearts. And you know, one of the things that we learn when we're going through difficulty that moves us toward maturity, we learn patience. James 1, verse 4, jot it down: "But let patience have her perfect work," the word "perfect" there means mature, "that ye may be perfect and entire, wanting nothing." The word there "perfect" does not mean sinless. The Bible says the captain of our salvation was made perfect through suffering. The captain of our faith, Jesus, doesn't mean he was made sinless; he never did sin. The word "perfect" means mature, like you look at a rose and you say, "That's a perfect rose," a rose with the dew drops on it, in full bloom. God wants you to come to maturity, and the Bible says, listen to this, "Let patience have her perfect work that you may be mature." Now, the word "patience" here is not the ability to thread a needle or build a model airplane. It's literally a Greek word that means endurance.
Now, you'll never learn anything if you don't learn patience. You're not going to learn Greek to have enough patience to learn the verbs. And friend, you're not going to learn to be a true child of God in true maturity until you learn patience. And so the only way that you can learn endurance or patience in order to have maturity is to have something to endure. Now, if you don't have anything to endure, how on earth are you going to learn endurance? You only sharpen an axe on a pound of butter. If God is building Christ-likeness into you, even if these are things that are caused by the devil, even these are things that wicked people have engineered, even then, can you not thank God? Yes, you can indeed.
Now, number five, trouble may bring excelling glory. First Peter chapter 4, verses 12 through 14: "Beloved, think it not strange concerning the fiery trial which is to try you." That word "try you" is to test you. A wise man said, "The faith that can't be tested can't be trusted." "The fiery trial which is to test you, as though some strange thing happened unto you." Don't most of us, when we get in trouble, say, "Why me, Lord? Oh, why? Why the strange thing happened?" He said, "It's not strange. It's not strange as though some strange thing happened unto you, but rejoice inasmuch as ye are partakers of Christ's sufferings, that when his glory shall be revealed, ye may be glad with exceeding joy. If you be reproached for the name of Christ, happy are you." Now, watch this: "For the spirit of Glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified."
How many of you would like the spirit of glory and God to rest on you? Let me see your hand. Say, "Oh God, I want the spirit of glory and God to rest upon me." Now, I'm not going to ask the second question: "How many of you want a fiery trial?" I don't want any fiery trial. No, but he says, listen, it's the fiery trial that brings the spirit of glory upon us. And I want the glory of God to be upon me.
Stephen, I have a son named Stephen, my eldest son, named after the preaching deacon, was stoned for the testimony of Jesus Christ. But while he was being stoned, the Bible says that his face shined like the face of an Angel. The spirit of glory and of God was upon him. When those three Hebrew children, Abednego, were in the fiery furnace, Nebuchadnezzar looked and they said, "We only threw three dudes in there. I see four, and the fourth is like the Son of God." The spirit of glory was there with them. Now, if your troubled, your heartache, your pain causes you to know this glory and for God's glory, can you not thank God for it?
Number six, trouble may bring baffling mystery. You're saying, "Adrian, you have not mentioned what God's doing in my heart, in my life. I mean, none of all of those things may be good, but they just don't fit my case." Well, here's one that will. Ah, there's some things you'll never know. There's some things that some preachers may never be able to explain to you why. Well, very clearly, Isaiah 55, verses 8 and 9, God says, "For my thoughts are not your thoughts, neither your ways my ways, saith the Lord. For as the heavens are higher than the earth," how far is that, friend, you tell me, "so are my ways higher than your ways, and my thoughts than your thoughts." Now, don't come to me after the service and say, "Now, Pastor, why?" Because there's some "whys" that I cannot answer.
Let me give you another verse: Deuteronomy 29, verse 29: "The secret things belong unto the Lord our God, but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law." Warren Wiersbe said, "We live by promises, not by explanations." And again, the Bible says, "We walk by faith and not by sight." You can go through the deepest anguish. You can look into the pit. You can look into the abyss, and nothing will make sense to you. Is that not what happened to Job? My sermon would not have satisfied Job, I can tell you, because Job said, "Yep, yep, yep, but that doesn't explain it. Yep, yep, yep, yep, yep, but..." And Job said to God, "I wish I could bring you into court. I wish there were a lawyer. I wish there was somebody who could argue a case. God, I don't understand. God, you owe me some answers." His wife said, "Why don't you just curse God and die?" He said, "Woman, are you crazy? Are you crazy? You think I'm going to deny him? Though he slay me, yet will I trust him. Yet will I trust him." Friend, there are some things we may not understand, and we don't have to understand them to thank God because God is good. All things are not good, but God is good.
Then number seven, trouble will bring, let's change that to "will bring," eternal victory. Romans 8:18 says, "For I reckon that the sufferings of this present time are not worthy to be compared to the glory which shall be revealed in us." Friend, it's not over yet. Now, notice what he is saying. He's saying that the sufferings of this present time, you just fill in your suffering right now. He says, "The sufferings of this present time are not worthy to be compared to the glory." Now, he's not saying, "Over here are the sufferings, and they are very bad, but over here is the glory, and the glory is very good." He's not saying that. Therefore, the glory offsets the sufferings. He's not saying that this is just as good as that is bad. No, he says, precious friend, that the sufferings of this present time are not worthy to be compared to the glory. Do you see what he's saying? You're not saying one offsets the other. He's saying there's no comparison.
What a day that will be at the Midnight Cry. What a day that will be when it turns every hurt to a Hallelujah. He turns every tear to a pearl. He turns every Calvary to an Easter. And then we understand that he has not forsaken us, that he loves us, and he's with us, and there is indeed victory in Jesus. Do you understand that, friend? There is victory in the Lord Jesus Christ. Now, if all of these things are true, and every one is, and far more than, can we not in everything give thanks? Giving thanks always for all things, giving thanks even in tough times.
All right, now the Bible says, "Thanks be unto God for his unspeakable gift." And who is that? Jesus.
Did you bow your heads in prayer? And I want you to know the Lord Jesus Christ as your personal Savior and Lord. I want you to be saved. I don't want you to die and go to hell when Jesus died for you, and you can be saved today. Would you say, "Oh God, I'm a sinner, and I'm lost, and my good deeds can't save me. I need you. I need you, Lord Jesus. You died to save me, and you promised to save me if I would trust you. I do trust you right now. I receive you, Lord Jesus. And now this moment, now, right now, I open my heart. I receive you, Jesus. Come into my heart. Come in right now. Forgive my sin. Cleanse me. Take control of my life. Save me, Lord Jesus."
Did you ask him? Were you sincere? Then pray this way: "Thank you for doing it, Lord Jesus. I receive it by faith. I don't ask for a feeling. I don't look for a sign. I stand on your word. I receive it by faith. You're now my Lord, my Savior, and my God, and I will live for you because you died for me. And give me the courage now today to make it public. Help me never to be ashamed of you. In your name I pray, amen."
Well, amen. We thank God for the many who have given their hearts to Jesus Christ in this service. And perhaps you prayed with us and said, "Lord Jesus, come into my heart, be my personal savior." If you did, I say, "Hallelujah for that!" And we want to rejoice with you. So if you prayed and asked Christ into your heart, would you write to us and let us know? Would you do that? We'll send you some literature to help you to get started in your Christian life, and we will pray for you. We'll be waiting to hear from you, and God bless you.
We hope that today's message from Adrian Rogers has been an encouragement to you. You can stream this message again and download Pastor Rogers' outline notes or transcript of this message, all at lwf.org or the my lwf app. While you're there, be sure to check out our new Bible studies on today's topic, as well as many other topics at lwf.org. You can also sign up to receive our daily Heartbeat email, which includes a written devotional, a 90-second inspirational audio clip, both from Adrian Rogers, as well as a link to our daily radio program, delivered directly to your computer or your mobile device each and every morning. If you're looking for some inspiration or encouragement to get you through the week, check us out on social media at lwf Ministries. And don't forget, you can catch up with our program each week on our Facebook page or YouTube channel or on the my lwf app. Thanks for joining us for our program today. We'll see you next time.
Jesus, the name literally means "Jehovah saves." That may be born in Bethlehem was the Mighty God of Genesis 1:1. Their names God gives us for himself, names that Spirit-inspired writers called him, and symbolic names used to describe him in scripture. This Christmas, we've made 25 of these names and their meanings into beautifully illustrated ornaments for you to display. Each ornament reveals insight into a name of God given to us in scripture and shares what that name says about his character. The Names of God Ornament Set also includes an Advent devotional booklet that shares thoughts on each name. For your gift this month, we'd like to send you the Names of God Ornament Set. Request yours when you call 1-800-647-9400, or you can give online at lwf.org.