It was a blessed opportunity to hear the beautiful, divine, and celestial story, and indeed, the main hosts of the story, the honorable Shri Om Birla Ji, Speaker of the Lok Sabha, and the honorable Shri Sandeep Ji Sharma, MLA South Kota, who organized this beautiful story, are worthy of congratulations. By organizing this, they have made all the devotees feel fulfilled and joyful. Until Baba Bholenath's grace is upon us, no task in this world, in this universe, can be accomplished. We are all servants at the feet of Lord Mahadev. We wish to live our lives under the shadow of His merciful gaze. We all go to the feet of Mahadev, offer a pot of water, and can speak the desires of our hearts. Our revered Gurudev has shown us a very beautiful and simple method. One pot of water is the solution to all problems. Taking one pot of water, we go to a nearby temple, a place of worship, perform the ritualistic bathing of the Lord with water, and can speak the desires of our hearts. We go by a very beautiful and easy path, and surely, we can express the thoughts of our hearts to God. See, the simplest way and the simplest solution to establish direct contact is to keep going to the feet of Mahadev. If we keep going to the feet of Mahadev, our recognition will surely increase. Let's take a small example: if we meet someone repeatedly, that person will surely start to know and recognize us. Similarly, if we go to the temple every day, surely our Bholenath will know and recognize all of us, and will be able to read the thoughts of our hearts. We will not need to ask for anything. When we go to the feet of Mahadev, we will be able to fulfill our heart's desires without asking for anything. Whether I call you father, deity, or guru, my Mahadev, you are the sustainer, you are the protector, and you are the one who teaches us by becoming our guru. So, it is Mahadev who gives us some lesson at every turn, on every path. He protects us; when we fall, He lifts us up. This is the grace of my Mahadev, because you are consciousness, you are creation, you are the liberator, you are Har Har Mahadev, the conqueror of death, you are the effulgent flame of power, you reside in every particle, every moment. You reside within me; you are that life force. You are that life force. The abode of my Mahadev resides within every living being, in every particle, in every moment, in every place. When we see each other and say "Shri Shivay Namastubhyam," we are surely bowing to the Shiva residing in their hearts. The person with whom we say "Shri Shivay Namastubhyam," our revered Gurudev has told us a very beautiful and simple mantra: "Shri Shivay Namastubhyam." This is the simplest way to bow at the feet of Mahadev, which we utter with ease. Our revered Gurudev has told us this mantra from the Shiva Purana. Whoever chants "Shri Shivay Namastubhyam" is indeed virtuous, and even merely seeing a person who chants "Shri Shivay Namastubhyam" purifies many lifetimes of merit for that person, and destroys the sins of many lifetimes. Such is the importance and meaning of the mantra "Shri Shivay Namastubhyam." By chanting "Shri Shivay Namastubhyam," we make our lives fulfilled and joyful, because my Mahadev resides everywhere. He is unbroken, mighty, pure; He is everything; His matted locks spread like a net. He is unbroken, mighty, pure; He is everything; His matted locks spread like a net. He is an endless, boundless, immeasurable flame of powers. He is an endless, boundless, immeasurable flame of powers. Dancing to the rhythm of His anklets are the gods and skeletons. Dancing to the rhythm of His anklets are the gods and skeletons. The wearer of Rudraksha, the conqueror of death, He is the immortal Mahakal. He is the immortal Mahakal. See, Mahakal Raja resides everywhere. We live in the creation made by Him, and it is indeed our good fortune to continuously chant His name. Today, on this holy land of Kota city, the five-day Shiva Mahapuran Katha is about to begin. This is the first day of the Katha. We are seeing a huge crowd of people. Everywhere we look, we only see devotees of Baba Bholenath. This is the grace of Baba Bholenath. We are seeing this crowd of people in the lakhs. By the grace of Baba Bholenath, we will all enter the first day of the Katha and make our lives fulfilled and joyful by listening to the beautiful, divine, and celestial story. As you all know, a grand Kureshwar Dham is about to be established on the holy land of Siddhpur Nagari, Sihor. This is a Dham that is being established in the center, amidst the 12 Jyotirlingas. The idol of Baba has not yet been installed, but His grace and compassion are present upon all beings. Whichever devotee reaches the temple of Baba Kuber Bhandari with the desires of their heart and chants "Shri Shivay Namastubhyam" 108 times while sitting anywhere, my Kuber Bhandari, my King of Kings, Mahakal, fulfills the wishes of all such devotees within a few days or months. Such grace is continuously present on that land of Baba Bholenath, and as you all know, service activities are carried out smoothly there every day. As you all know, the service of Gau Mata is carried out smoothly there every day. Along with this, the construction of a grand cowshed has also been started. A dining hall and other facilities are run there daily, free of cost, where lakhs, hundreds, and thousands of devotees enjoy meals daily, making their lives fulfilled and joyful. Along with this, as you all know, the construction of a grand dining hall is also underway, where approximately one lakh devotees can comfortably have their meals within an hour, making their lives fulfilled and joyful. The construction of such a grand dining hall is in progress. This dining hall will be completed in just a few days, and devotees will be able to comfortably receive and have their meals there, making their lives fulfilled. Along with this, as you all know, a vast Dharamshala with 251 rooms is about to be built, the construction of which is proceeding smoothly. Along with that Dharamshala, 12 to 13 halls will be built. In one hall, approximately 300 to 400 devotees can comfortably stay and perform devotional singing and chanting of God's name with great ease. The construction of such a grand Dharamshala is also underway. As you all know, in the sequence of service, a primary health center also operates smoothly there. For the convenience of devotees, two ambulances are available there 24 hours a day. As you all know, Rudraksha distribution is being done free of cost at the holy land of Kubereshwar Dham. As you all know, Rudraksha is distributed free of cost from 10 AM to 5 PM. Along with this, you all should always keep one thing in mind: the Rudraksha of Kureshwar Dham is distributed free of cost only from the holy land of Kureshwar Dham. No fee is charged for it, nor is that Rudraksha given to anyone to distribute to devotees in your village, town, or city. Only and only the Rudraksha from Kubereshwar Dham is given to devotees from the holy land of Kuber Bhandari, and that too completely free of cost. If anyone tells you that this is the Rudraksha of Kubereshwar Dham and its fee is this much, then do not believe anyone at all, because the Rudraksha of Kubereshwar Dham is distributed there free of cost. The Rudraksha of Kubereshwar Dham is not couriered in any way, nor is the Rudraksha of Kureshwar Dham given to anyone for distribution. So, please pay special attention to this. You are all educated and sensible. To ensure that you are not defrauded in any way, this information is repeatedly given to you from the stage. Please pay special attention to these matters. Along with this, one more thing: any devotee who wishes to donate their savings to the temple, cowshed, old age home, or other facilities for Baba Kureshwar Dham can deposit their savings in the account number and QR code of Shri Vitthal Seva Samiti displayed on the TV screen and send their name. Along with this, to all the donors who have provided their savings to the temple, cowshed, old age home, or other facilities, from Sneha Ji Grover from Haryana, congratulations on your beautiful donation of 501 for Baba Kureshwar Dham. Beautiful thoughts from you. You have contributed. Ashok Ji Kadam from Beed, Maharashtra, Krishna Kanhaiya Ji from Begusarai, Bihar, your beautiful donation of 501 is appreciated. Chauhan Sahil Ji from Vadodara, Gujarat, your beautiful donation of 5111 for Baba Kureshwar Dham is appreciated. Congratulations. Beautiful thoughts from you. You have contributed. Amrita Kumari Ji from Gaya, Bihar, Nagpur, Maharashtra, 000 as a secret donation. Nagpur, Maharashtra, your beautiful donation of 1 is appreciated. Manish Kumar Ji from Ahmedabad, Gujarat, Parmeshwar Ji from Tal, Beed, Maharashtra, your donation of 71 is appreciated. Balram Ji Prajapati, your donation is appreciated. Utkarsh Ji Prajapati, your donation is appreciated. Anant Kumar Ji Tiwari from Umargaon, Chhattisgarh, with a beautiful donation of 000, has accepted lifetime food donation to the institution and got his name inscribed in golden letters. Many congratulations. Good thoughts. Suraj Bhan Singh Ji from Rajganj, Uttar Pradesh, with a beautiful donation of 001 for Baba Kureshwar Dham, has dedicated it. Many congratulations. Beautiful thoughts from you. Your beautiful donation has been dedicated. Today, as you all know, our honorable Speaker of Lok Sabha, honorable Shri Om Birla Ji, has arrived here on the holy land of Kota. Let's welcome him with a loud round of applause. Along with him, the Union Minister of Commerce and Industry, Government of India, Shri Piyush Goyal Ji, is present among us. Let's welcome him with a loud round of applause. The essence of this beautiful story always resides in your heart. You are continuously engaged in religious activities and always work for the benefit of your culture, your society, and always for Sanatan Dharma. Among us is also the MLA from Kota South, honorable Shri Sandeep Sharma Ji. Let's welcome him with a loud round of applause. We have received the auspicious opportunity to listen to the beautiful story, and by the grace of Baba Bholenath, we will all make our lives fulfilled and joyful by listening to the Katha. We will enter the beautiful first day of the Katha. As you all know, Dr. Amita Badla Ji is also present among us. Let's welcome her with a loud round of applause. Your beautiful sentiments are always expressed among you. Your entire family is continuously participating and taking an active part in religious activities and Sanatan activities. We will all enter the first day of the Katha. As you all know, from Kanaji Shah from Hada, West Bengal, a beautiful donation of [amount not specified] has been contributed. Secret donation. Chintamani Sundar Ji from Shaitani, Uttar Purvi Pur, Kashiram Ji, Aradhana Ji from Bamroli, Uttar Pradesh, Yadav's contribution, from Bota, Gujarat, Sudhir Singh's contribution from Badlapur, Sudhiraram Ji Jha from Bhind, Madhya Pradesh, Supali Ji Nikam from Näsärdi, a beautiful donation of 5 from Keshav Ji. From Dr. OK Ji Mishra from Lucknow, Uttar Pradesh, Jaya Ji Mishra from Nagpur, Marathi, a beautiful donation from Sita Devi Ji Pandey from Mumbai. A beautiful donation from Saroj Ji from Delhi. R.J. Jha's contribution, Pushpa Vivek Ji from Hingoli, Maharashtra, with a donation of [amount not specified], has accepted lifetime food donation and got his name inscribed. Many congratulations. Beautiful thoughts from you. Your beautiful donation has been contributed. Achal Ji Shukla from Himachal Pradesh, Vijay Ji Mal from Uttar Pradesh, Mukesh Kumar Ji Bhagat's contribution. Siddharth Jay Prakash Ji Thakur from Champa Ran, a beautiful donation from Manoj Ji Pandey from Ara. Smriti Ji Shah from Assam, a beautiful donation for Baba Kureshwar Dham. Congratulations. Beautiful thoughts from you. Your beautiful donation has been contributed. Raj Singh Ji from Basti, Bihar, Salikram Ji Hadiya, in memory of the late Bharti Ji Hadiya, from Indore, Madhya Pradesh, a beautiful donation of 000 for Baba Kureshwar Dham. Many congratulations. Beautiful thoughts from you. You have contributed. Chand Ji Kaur from Haryana, a beautiful donation of 2. Gita Ji Sao from Sihor, Madhya Pradesh, Mama Ji Tiwari from Delhi, Shivnarayan Ji Tiwari from Kumta, Prad Rashi Singh, Malti Jagat Singh Ji from Vish, Neeta from Uttar, Sopana Ben, Narayan Bhai Ji from Gujarat, Shakti Singh Ji from Lucknow, Uttar Pradesh, Indore, Madhya Pradesh, Saraswati Devi Ji's contribution. Patel's contribution from Nagpur, Marathi, a donation of 4 from Sunita Ji Sonma from Ahmednagar, Marathi. Kanhaiya Lal Ji Kumar from Indore, Madhya Pradesh, Prem Singh Ji from Sampla, a beautiful donation of 001. Jay Ram Ji Dat from Shanti Pur, Som Ji Sharma from Parva, Maharashtra, Omkar Pramod Ji from Nander, Maharashtra, a beautiful donation from Dilip Ji from Kham, Maharashtra. Durganand Ji Bikan Rao Ji from Jala, Maharashtra, Manish Kumar Ji Sama from Jaipur, Rajasthan, Sunil Kumar Ji Bhagat from Delhi, Manoj Ji from Nander, Maharashtra, Shobha Ashok Ji Avishkar from Sambhaji Nagar, Maharashtra, Rekha Ben Ji Rajesh Bhai Ji from Gujarat, Gunder Kumar Ji Sharma from Raipur, Chhattisgarh, Anoop Kishore Ji Pai from Jharkhand, Aruna Satyendra Ji Sharma from Rampur, Uttar Pradesh, Sunil Ji Bhagat from Bhopal, Madhya Pradesh, Neer Ji Sunny from Uttar Pradesh, Piyush Kumar Ji Rung from Jharkhand, Devi Ji from Delhi, Govind Ji Pai from Bareilly, Uttar Pradesh, Ramesh Ji, Hari Ji, from Madhya Pradesh, Seema Pank, Gujarat, Vidya Ji from Priya, Uttar Pradesh, Uttar Pradesh, Shraddha Chand Ji from Rampur, Uttar Pradesh, Mangal Pehalwan Ji, in memory of Haryana, Tuji Gupta from Bihar, Purata from Uttar Pradesh, 5 Kusum Ji Ajmera from Jaipur, Rajasthan, Sundar, Sandhya Rani Ji from Odisha, Hema Ji Kabar from Bhil, Rajasthan, Shobha Kumari Ji from Bihar, Jabalpur, Madhya Pradesh, Sati Ji from Lucknow, Uttar Pradesh, Radha Ji Sinha from Bangalore, Sushila Ji Sah, Kumar Ji Dwivedi from Kashipur, Uttar Pradesh, a donation of [amount not specified] has been contributed. Shiv Prasad Ji Bikam Rao Ji from Jala and Marathe's contribution has been made. Honorable Speaker of Lok Sabha, Honorable Shri Om Ji Birla Ji will be welcomed by our MLA, Honorable Shri Sandeep Ji Sharma, with great respect and honor, and will be invited to the stage. Along with him, the Union Minister of Commerce and Industry, Government of India, Honorable Shri Piyush Ji Goyal, will also be welcomed by our MLA, Honorable Shri Sandeep Ji Sharma, with garlands and will be honored. Let's welcome him with a loud round of applause. See, it is indeed our good fortune that during these holy days of Pitru Paksha, we have received the auspicious opportunity to listen to the beautiful Dev Pitra Shiva Mahapuran Katha. This is indeed the good fortune of the people of Kota city, and we will all fully enjoy the Katha for five days. Before that, I would like to request the Union Minister of Commerce and Industry, Government of India, Honorable Shri Piyush Ji Goyal, to come to the stage and give us a two-minute address. With great respect and honor, please come to the stage, Honorable Shri Piyush Goyal Ji. We will all listen to the address and learn how we remain engrossed in the devotion of Baba Bholenath. [Music] Today, it is a great fortune for all of us that Pujya Shastri Ji has come to the holy land of Kota to give us his blessings for today's Shiv Puran program. And for me, it is a special joy that the Honorable Speaker of Lok Sabha and your beloved MP, Shri Om Birla Ji, has invited me here today, so that I too may have the good fortune to have darshan of Maharaj Ji and receive his blessings. The faith that still exists in society, that is still strong, our traditions, our history that holds this country together, the contribution of our saints and our revered Gurus to it is invaluable. The way they have kept our religion alive.

In the country and the world, for the Sanatan Dharma, the Hindu religion, which is being propagated today, and the faith in it that is growing generation after generation, for that, no amount of praise is enough for the revered and honorable Shastri ji and all the organizers here. I understand it will be less. I bow down, I offer my gratitude, and I seek blessings from the revered Guruji, that to maintain peace and harmony in the country, to take the country forward at a fast pace on the path of development, and for Prime Minister Narendra Modi ji's resolve to make this country a developed nation, to make this country a world-class power, for the work that the Prime Minister has undertaken with commitment, may your blessings, your presence, your affection continue to be with us all the time. This is what I pray to God. May Mahadev keep his grace upon all of us. May his grace and blessings continue to reach all of us and our families through you.

Seeing all of you gathered here in such large numbers, it feels that India is safe, India's future is safe. Thank you very much. A very beautiful address by the Honorable Piyush Goyal ji, which we all remembered. Let's welcome him with a round of thunderous applause. Now I would like to invite the Honorable Speaker of Lok Sabha, Shri Om Birla ji, to the stage. Please come with great respect and honor, and all of us will listen to the Honorable Speaker's two-minute address. Har [applause] Mahadev, Har Har [music] Mahadev, Har Har [music] Mahadev.

Today, among us, he who has praised Shiva not only in the country but across the entire world through the medium of Shiv Puran Katha [music], Pandit Padam Shastri ji, I bow down and greet him. I welcome him from the land of Kota. Pradeep Shastri ji, throughout the country, with his nectar-like words, after enduring hardships, just as Shiva, like Neelkanth, drank poison and gave nectar, today you have come here to shower nectar. I bow to you again.

Shiva is the foundation of our culture. Shiva is the beginning of creation, and Shiva is the end of creation. Shiva is life. There is nothing beyond Shiva. And Shastri ji, on the land of Kota, the women who took out the Kalash Yatra yesterday, have turned this city into Shiv Nagari, the land of Mahadev. And on this land of Mahadev, all of us, through this spirituality and culture, dedicating our lives to the vision of Shiva and the worship of Shiva, have spread nectar from our mouths after drinking the poison of this society, in a way I have never seen before on the land of Kota. Our women have been sitting here for two days, working hard, toiling, but when they come to the story of Shiva, to the story of Shiv Puran, no matter how much hardship or pain there is, your nectar-like words will work to turn every hardship and every pain into nectar for us. Again, on this land of Kota, on the land of Hadoti, I welcome and greet you again, for you have made this land the land of Mahadev, and now it will be known as Shiv Nagari. I bow to you again and again.

Now we will sit below and listen to Maharaj ji's Katha, Shastri ji's Katha. And Maharaj ji, I know that our mothers and sisters are in great difficulty, your space has become very small, but as much as we expanded, the space kept getting smaller and smaller. I feel this is Shiva's grace, that there will be endless gatherings like this, but all of us will listen to your Katha and move forward by acquiring that knowledge through our spiritual culture. Again, [music] [music] I bow to you [music] [music] [applause] [music] [applause] [music].

We will all enter the beautiful story of Baba Bholenath, and the Honorable Speaker has made us all listen to a very beautiful address. Let's welcome him with a round of thunderous applause. We will all enter the first day of the Katha, and see, the story of Baba Bholenath is endless, immense. Through ever new and fresh stories, the revered Gurudev tells us how Lord Bholenath created the universe, how Lord Bholenath strived for all of us beings, how he created the universe, how he constructed the universe, and if we listen to the stories of our revered deities, we will certainly all learn something. We all gain some information, which we can apply in our lives to not only advance our lives but also to learn something, to hold self-confidence in our hearts, and to make our lives fruitful and joyful. And without taking much more time, reaching the feet of the revered Gurudev, reaching the refuge of the Vyaspeeth, we will all enter the beautiful story of the first day. Jai Jai Shri Radhe, Har Mahadev, Shri Shivay [music] [music] Namostu [music].

Victory to Shri Vallabhadeesh of Garag Ran! Victory to Shri Gosain ji, the supremely compassionate! Victory to Shyam Sundar Shri Yam Maharani! Victory to Kashi Vishwanath Bhagwan! Victory to Gaura Maharani! Victory to Shri Ganesh ji Maharaj! Victory to Saraswati Mata! Victory to Khedapati Sarkar! Victory to Kuberashwar Mahadev! Victory to Mahakaleshwar Bhagwan! Victory to Omkareshwar Bhagwan! Victory to Mathuradhish Bhagwan! Victory to Saint Sadguru Dev, Gaumata! Chinta Santan Hata Y Padan Anant Yadan Jatu Sarvam Sarvada Vande Shri Maval Atraras Janan Hruday Leela Char Lakshmi Sahanaam Saman Kala Chatur Vish Chatur Vish Chatur Jaate Anch Bole Vishwanath Bhagwan Ki [music].

Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Nam Namah Shivay, Om Namah Shivay, Namah Shivay, Om Namah Shivay, Om Namah Shivay, Nam Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Bhola Namah Shivay, Gora Namah Shivay, Bolo Namah Shivay, Gora Namah Shivay, Bhola Namah Shivay, Gora Namah Namah Shivay, Namah Shivay, Guru Namah Shivay, Om Namah Shivay, Om Namah [music] Shivay, Nam Shivay, Namah Shivay, Om Namah Shivay, Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay, Om Namah Shivay.

Victory to Vishwanath Bhagwan! Victory to Mahakaleshwar Bhagwan! Victory to Mathuradhish Bhagwan! Victory to Omkareshwar Bhagwan! Victory to Kuberashwar Mahadev! Har Har Mahadev! Har Har Mahadev! Har Har Mahadev! Kashi Vishwanath, Oghardani, Darshi, Kailashi, Avinashi Bhagwan Shiv, whose sacred and pure Shiv Mahapuran Katha, for the welfare of the entire world, by the grace of Baba Devadhidev Mahadev, we have had the good fortune to listen to. Many of you have come from far and wide. This pure, sacred, holy land of Kota city, where on this land of heroes, this holy land of Rajasthan, in the Sahara Maidan, the five-day Dev Pitar Shiv Mahapuran Katha, which brings welfare to the entire world, you and we have had the good fortune to listen to.

Many, many thanks to Shri Om Birla ji, the Lok Sabha Speaker, who, by organizing this holy Katha on the land of Kota, Rajasthan, has brought welfare to all the residents of the region. Let's give a big round of applause for Honorable Om Birla ji, Lok Sabha Speaker. Shri Sandeep ji Sharma ji, MLA of the Kota region, who made tireless efforts to organize this event and made very extensive arrangements to make this Katha successful. Let's give a big round of applause for MLA Sandeep ji Sharma. On this auspicious occasion of the Katha, Honorable Shri Piyush Goyal ji, Union Minister, who came to listen to the praises of Devadhidev Mahadev and gave a very beautiful address near the Vyaspeeth. Let's welcome, greet, and honor Honorable Piyush Goyal ji with a big round of applause [music].

And on this holy land, on the land of heroes, all you listener brothers and sisters present here, this is the holy land of Mathuradhish ji, where Lord Dwarkanath himself, Lord Krishna himself, resides as Mathuradhish. I bow down and salute such a holy land of Kota. It is very difficult to listen to the story of God, and even more difficult is the story of Shiv Mahapuran. Just one request to all of you, you have spent 50 or 100 rupees on petrol to reach here. Tell me, is it right or wrong? Just say it, isn't it? You have reached the Katha pandal two or three hours early. No sound is coming, sir. Open the sound, open the sound. You have reached the Katha pandal two or three hours early and with great effort, you have secured a place, so don't let this story go from one ear to the other. Take it all in and bind it, so that your life [applause] without your grace, not a single atom moves. I breathe by your grace, what can I describe of the body? You are the treasure in a pinch of ash, the flow of Ganga, the door to salvation, Omkar, you are Bhole, you are Omkar. I have come to your refuge, Shambhu, save me.

It is very difficult to get to hear the Shiv Mahapuran Katha here. Don't let even a minute of the Katha go to waste. If anyone sitting near you talks, touch their feet and bow to them. Understand that your ancestors have come and are sitting there. Even if someone speaks, bow to them, salute them, and tell them to speak after three hours. And where do we even get three full hours? Half an hour is taken by blessings, two and a half hours remain. And for two and a half hours, let's discuss Mahadev and absorb the devotion of Lord Shiva into ourselves and make our lives meaningful. This is the holy land of Kota, the land of Rajasthan is anyway a land of heroes. With one request, we are starting this Katha. Maharana Pratap, Shri Maharana Pratap ji, protected his Sanatan Dharma by eating grass rotis. If he could save his Sanatan Dharma by eating grass rotis, then you can save cows by feeding them grass. This is certain [applause].

The Shiv Mahapuran Katha is a compilation of 24,000 shlokas, and it contains the continuous devotion of Lord Shankar. With whatever emotion we listen to it, God fulfills our wishes with that emotion. It is not necessary that you see the Maharaj with the head, or that Pradeep Mishra is visible or not. The main thing is where you are sitting. We would also request the volunteers that you don't need to stand, because Shiv Puran Katha cannot happen repeatedly in Kota. Wherever you find a place, sit there and listen to the Mahapuran Katha, and listen with open hands, bowing down. These many letters that have come here are just for the first day, four days are still left. Your faith is written in these letters, what Bhole Baba has given you [music].

Shiv Mahapuran Katha is happening for the first time in Kota. Our arrival was not before, but you can listen to this remembrance wherever you sit, only the sound should reach your ears. And when you get a chance to pray to Baba, pray at that time and plead with God that Baba, cut off all the sorrows of my life. People say that the fruit of the essence of Shiv Mahapuran Katha is obtained in three months, but a belief says that if you listen with your heart, then my Bhole Baba, forget three months, you will listen to the Katha today and he is ready to give a decision tomorrow. Listen to it with faith. Shambhu, I seek refuge, grant me a moment, cut off my sorrows, show mercy [music] show mercy.

Show mercy, show mercy. Listen with your heart. The more devotion you listen with, the more God will give. Devraj Brahmin reached the Shiva temple with stolen wealth. Now you will say, Guruji, he was a thief, he reached Shankar ji's temple with stolen wealth. Is it a good thing to go to Shiv ji's temple with stolen wealth? Is it a good thing to reach God's temple with stolen wealth? We would like to say one thing to you, no matter how much sin you commit in life, no matter how many lies you have told in life, no matter how many abusive words you have spoken in life, after coming into a human body, no matter how much sin you have committed, how many lies you have told, how much deceit you have done, but Shiv Mahapuran Katha says, remember this much, no matter how much sin is committed by this body, never leave the door of God. Keep going to his door, his door should never be left, his door should never be left. No matter how much sin is committed.

One person said, Guruji, this Brahmin named Devraj committed sin, he stole. Why did a person who stole go to Shankar ji's temple? He should have taken the money and gone home. Why did he go to Shiv ji after stealing? Shiv Mahapuran Katha says, child, if a child falls into a drain, if a child falls into a gutter, if a child falls into mud, if a child falls into a dirty place, and comes out of the mud, the people of the neighborhood, the people of the colony, the people of the society, those who live there, will not embrace that child, they will not quiet the child, they will speak to the child from a distance, "Brother, be quiet, brother, be quiet, brother, bring water, give him water." The people of the neighborhood will give water to that child, the people of the neighborhood will try to quiet that child, but the people of the neighborhood will never embrace the child. The people of the neighborhood will never embrace him. When a child falls into water, when a child falls into mud, when a child falls into a dirty place, there is no one to embrace him. Only his mother and his father are the two who embrace the child. No matter how much mud the child has fallen into.

The child, no matter how dirty a place they fall into, no matter how dirty the place, parents do not see if my son fell in mud or in dirt. To quiet him, parents embrace him, hold him to their chest, and seat him on their lap. Just as parents embrace even a dirty child, similarly, no matter how much sin a person has committed, my Mahadev embraces him. He embraced him with his heart. A sin was committed, a wrong deed was done, but with my heart [music] I am only by your trust, Baba, I will fly in the wind by your trust. Baba, the string is cut, said I am your kite, Shambhu, no matter how many sinful deeds we have done, no matter how much we have lied, no matter how many wrong deeds we have done, but when we reach the temple of Mahadev with a pot of water, to the temple of Devadhidev Mahadev, to Shankar Ji, when we slowly offer a pot of water with our heart, singing Baba's praises, Baba knows that this is a sinner, a liar, a deceiver, whatever he is, but he is my son, that is why he has come to my door. You have given me a hug. You have entrusted all the burden of your life. The Brahmin named Devraj did not know what the fruit of going to Shankar's temple is. The story of Shiv Mahapuran says that even the fruit of passing by Shankar's temple is obtained. The fruit of passing by Shankar's threshold is obtained, equivalent to 1000 Ashwamedha Yajna. The slogan of Bol Bam is here, your voice did not come, make your voice a little louder, the slogan of Bol Bam is the solution to all problems, and that is it. We have not read many letters yet, we have only read these three or four letters. In these letters, someone has written, see [music] district Kota, tehsil Ramganj Mandi, name Lata Tiwari, village Dharna Bad, Dharnavad, what is the name, you understood, right? Okay. And mobile number, wherever she is sitting, is she visible? Where is she sitting? Yes, wave a little. Yes, yes, visible. Wave your hand again. Shri Shivay Namah Stambh, Gurudev, what can I describe? My mother-in-law had a very big lump in her throat, she had stopped eating. When shown to doctors, the doctors said she will have to be operated on, and the lump might go to Mumbai for testing, and there are signs of a serious illness. Gurudev, what to do now? The doctors said the lump is big, it will have to be treated, operated on, and sent for testing, and they cannot say anything more. Then my daughter said to her, Grandma, listen to Shiv Ji's story. Sometimes it comes at two o'clock, sometimes at one o'clock, it comes on Aastha channel. Sit comfortably and listen with your heart. Offer a pot of water to Shiv Ji and sip it. How could Grandma go? She was suffering from bodily pain, going and coming was very difficult. She had stopped eating long ago, she couldn't even eat because of the lump. My daughter used to go to Shankar Ji's temple, offer water, collect it in a bowl, and bring it. What can I describe about Baba, Gurudev? The lump that was to be operated on within 10 days, I said to Baba, Baba, we don't have much time, do some such favor that the lump melts. The lump that was to be operated on within 10 days, by Baba's grace, by drinking the water offered to Shiv Ji, the lump melted within 10 days, Gurudev, and I have come here to bow to Baba. This is Shiv Tattva. Yes, yes, wave your hand again. Har Har, sit down. Shri Shivay Namah Stambh. Another letter has come. See, I am Yashoda Rathore, resident of Bhes Road, Kad, Gad, understood, right? You people, yes, just you understand, the rest of the channel people will all understand. Okay. I am Yashoda Rathore, resident of Bhes Gad, district Chittorgarh, Rajasthan. Wherever she is sitting, wave your hand if she is sitting somewhere. There are so many pandals here, earlier there used to be three pandals for the Katha, here there are so many, you people have made so many. If you are sitting somewhere, you can wave your hand. I am Yashoda Rathore, resident of Bhes Road Gad, district Chittorgarh, Rajasthan. Mobile number is this. She wrote in the letter, Gurudev, for three years, the vein in my right leg was blocked. The doctor said that your body will gradually, gradually, this leg will keep getting blocked. The nerves were stopping working. Due to an illness, the body stopped moving. Gurudev, I got all the medicines, I got treatment in big hospitals in big cities, but I got no relief. Then our neighbor said to feed her the Belpatra offered to Shiv Ji. We started giving the Belpatra offered to Shankar Bhagwan, and by Baba's grace, you say, Guruji, whatever is asked for in the pandal is received. We took her to the Datia Katha in the month of August. We listened to the Katha for three days in Datia and prayed to Baba, just let her start walking with her feet. Her body's nerves were blocked, according to the doctor, she would not be able to walk. We prayed to Baba, returned from Datia after three days, bowing to Baba with folded hands, and by your grace, Guruji, Baba listens in three months. Within two months, she started walking and the nerves opened up. According to the doctor, she is fine now. This is Shiv Tattva. [Applause] Shri Shambhu Sharan, I have asked for a lot, have mercy on my sorrow, [music] give me a vision. Devraj, a Brahmin, stole money and went to Shiv Ji's temple. Do good or bad, but never leave God's temple, never leave God's door. If you do not leave God's door, then God will never leave your hand in life. [music] This education and examination, these two are different. This city of Kota, it has always been ahead in education, knowledge, studies. Children from all over the world come to Kota for coaching. This is the center of education. My request to the children, to those who are studying, to those who are studying, your parents have sent you to study. Your parents did not say that you will come back and give a good test. No, if you study well, if you do not study knowledge well, if you do not get a job in a company, if you do not acquire good education, then your parents did not say that you should not come back. Parents never said that you should not come back. Parents say, you are going to study, you are going to study knowledge, don't worry, study with your heart, give the interview with your heart, give the test with your heart, give the examination with your heart. If you pass, it's fine. If you fail, it's fine. Your mother and father's home is waiting for you. Your mother and father's home is waiting for you. This house of Mahadev, this temple of Mahadev, this Shivaalaya of Mahadev, this temple of Shankar Bhagwan, what is this? Who is my Mahadev in the world? [music] Father, it is written in the Veda Samhita of Shiv Mahapuran, Brahma and Vishnu churned. Lord Brahma asked Lord Narayana, who is your father? Who is your father? Then from Lord Vishnu's mouth came Shankar, he is my father, Devadhidev Mahadev is my father. When this came from Lord Vishnu's mouth, Brahma Ji laughed. Brahma Ji burst out laughing. Your father is that Shankar, who lives in the cremation ground, that Shankar whose neck is adorned with snakes, that Shankar who lives in the open, that Shankar who has no home, that Shankar who smears himself with ash, is your father? Is he your father? Lord Narayana said, yes, he is my father, Devadhidev Mahadev is my father. I am proud of this. Then Brahma Ji asked, what is there to be proud of? Then Lord Vishnu said, a father is like that. A father will wear an old shirt, an old pant, his vest is torn inside, and he sends the child to school wearing jeans and a t-shirt. There is a difference between a father and a child. Lord Narayana, Lord Shankar is my father. Brahma Ji laughed, burst out laughing, that Shankar Ji who smears himself with ash, Shankar Ji who wears a garland of snakes, Shankar Ji who lives in the cremation ground, Shankar Ji who lives in the open, Shankar Ji who has no home, Shankar Ji whose stream of Ganga flows on his head, Shankar Ji who remembers bhang and datura, Shankar Ji who remains in ash, Shankar Ji who sits with his eyes closed, is your father? Lord Vishnu says, a father is like that. He gives crores of property to the people of the world and sits in desolation himself. That is a father, that is Shankar, that is Devadhidev Mahadev, that is Shiv. Oh, it is time, Shankar. He gives happiness to the world and lives in desolation himself. You have come in such large numbers, millions of people. Count if anyone can count when you leave. On the first day of the Katha, you people came in millions. On the second day, the concern has increased for the honorable MLA and Om Birla Ji. On the second day, the concern has increased, where will you sit? What will happen to you? Kalia, worry has spread, where will you sit? Think about it, where will you be seated? And all of you who are packed inside, half of them are sitting outside under the trees on the roads, wherever the sound is reaching, wherever the sound is reaching people, half of them are there too, near the cars, near the ground. You have definitely come, you have come to the refuge of Baba, you have come to listen to Shankar's Katha. You have come to listen to the five-day Katha of Shiv Mahapuran in Pitru Paksha. You have definitely come, but remember this, keep this in mind, you have not come alone to listen to the Katha. You have not reached alone. In Pitru Paksha, the deities of the ancestors, Aryama, send the ancestors of their homes to the earth. When we go to listen to the Katha of Shiv Mahapuran, the ancestors of our home, the ancestors at our doorstep also come to the pandal to listen to the Katha. They are also listening to the Katha today. You and we are not going to make ourselves proud on the land of Kota. We are taking our ancestors, our ancestors, our pitras, our ahutos, our vasukos. You did not say that you would come, yet they have come behind you to listen to the Katha. Katha Sh [music] reached. Devraj stole money and went to Shiv Ji's temple. He came out of the temple. People were shouting Har Har Mahadev again and again. Devraj was getting angry, getting furious. Devraj's mind was boiling. There are many people who like Sanatan Dharma. They will like Shiv Mahapuran in Kota. Those who hate Sanatan Dharma, they will find fault somewhere even in Shiv Puran. Those who are against Sanatan Dharma, who do not love Sanatan Dharma, who do not know the greatness of Sanatan Dharma, who do not know that Hanuman resides in Salasar, who do not know that my Shyam resides in Khatu Shyam, who do not know that Dwarkadhish resides in Mathuradheesh, who do not know that in the beautiful land of Runicha, Lord himself Ramdevra Wala Ramdev Baba resides. Those who do not know that in the land of Mehandipur, Mehandipur ka Balaji resides. The people of the whole world say that Kota is the center of education, Rajasthan. We say that Rajasthan is also the center of ancestors, pitras, and their ancestors of the whole world. [Applause] is the center. These do not speak a word. Someone donates a water tank, and it is written there, Bhamashah. Speak, speak, is it right or wrong? Oh, speak loudly, people of Kota, it's right. We heard that the people of Marwar speak a lot, but you people are sitting so quietly that you are not even responding. Ram Ji, you speak when asked, otherwise it is good to remain silent. People used to write, someone donated a water tank, so Bhamashah. Someone donated a bicycle, so Bhamashah. Do you know who Bhamashah was? When Maharana Pratap went into the forest, when all the power was taken by the infidels, then there was a merchant from Rajasthan named Bhamashah. He went to Maharana Pratap and said, all my ancestral property is yours, but kill these Mughals and re-establish power. That Bhamashah gave his power, his heritage, his power, his splendor, his wealth, his entire property to Maharana Pratap and then re-established Sanatan Dharma. Think again. He gave his entire property. If you come somewhere, you don't even give your seat. [music] If someone comes from somewhere and sits next to you, please move a little, please move a little. She was sitting and spread out. [music] So he also, while leaving, now what to say to this? Now Shiv Puran is left aside, Mahabharata has started. [music] Where are you going? Oh brother, Shiv Katha is being told, the story of Shiv Mahapuran is being told. Devraj is wrong, but he reached the feet of Shankar Ji. How are you? You go to Shankar's door. No matter how wrong you have done, still go to Shankar's door. Even if the people of the world laugh, still go to Shankar's door. If you go to offer water, and people taunt you, still go to Shankar's door. Let the village burn, who cares? Pulling the sheet, whatever happens, do not leave God's devotion. Mirabai was from your palace, say right? How many of her companions raised their fingers at her? The village people called her mad and laughed at her. The whole world called her Mira. People taunted her, abused her, spoke ill of her, but no word ever came out of Mirabai's mouth. Mirabai knew that if I speak to them, I will get closer to singing the praises of the Lord. It is better to sing his praise than to speak to them. That is why I also told you people [music] to keep opening the lock of your destiny, keep saying Shri Shivay Namah Stambh, keep saying Shri Shivay Namah Stambh, keep saying Shri Shivay Namah Stambh, keep saying Shri Shivay Namah. Keep opening the lock of your destiny, keep opening the lock of your destiny, keep opening the lock of your destiny. Keep saying Shri Shivay Namah Stambh, keep saying Shri Shivay Namah. With both hands, with great love [music] [music] [Applause] [music] [Applause] [music] [Applause] [music] [Applause] [music] [Applause] It is very difficult to explain, it is very difficult to explain. After all, it is the pain of the heart, after all, it is the pain of the heart. It is very difficult to explain, it is very difficult to explain. After all, it is the pain of the heart, after all, it is the pain of the heart. A true court is set up, this is the gathering of Bhole. A true court is set up, this is the gathering of Bhole. A true court is set up, this is the gathering of Bhole. A true court is set up, this is the gathering of Bhole. I need the vision of the one with the damaru in his eyes, the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. 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I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. 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I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. 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I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. I need the vision of the one with the damaru in his eyes. 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Carry two water bottles from home. They say, don't they? Speak up, speak loudly, speak with all your might. They say, don't they? Carry two water bottles. Carry an umbrella along. Carry some food items to feed others. But don't let the discourse be missed. If someone is distributing water nearby, join your hands and request them to let you listen to the discourse for two and a half hours. After that, do as you please. But please, pay attention to the discourse. This discourse has been taken up with great devotion by this MLA, the honorable Mr. Sandeep Sharma, and for the welfare of his constituents, the people of Kota. We would say, let's give a loud round of applause for the honorable MLA, Sandeep Ji Sharma, who has worked so hard for this discourse. Listen with your heart. When you come from home, bring two water bottles with you. Bring whatever you feel is necessary with love. If you feel sleepy during the discourse, bring a mattress and pillow too. It's not forbidden, but listen with your heart. This is the discourse of Shiva. When we leave here after five days, let your letter come to us. We only go to Baba saying this: may your work be done, and nothing else. Otherwise, if it's about passing time, that's another matter. Anyone can pass time. To take the essence of Shiva, neither the attendants of Lord Vishnu came to take Devraj, nor did anyone come from Indralok, nor did anyone come from Yamlok. Lord Mahadev himself, along with Nandi, came to take Devraj. Not even the ganas of Lord Shankar come to take those who offer water to Shankar. The ganas of Shankar never come to take those who offer water to Shankar. Never will the ganas of Shiva come, nor will the messengers of Yama come. Mahadev himself holds the hand of the one who offers water to Shankar, therefore Mahadev himself takes him. [Applause] Those who do the work of a wicked person die an untimely death. What harm can time do to the devotee of Mahakal? No human in the world can harm the one who worships Shiva. [Music] Just keep your mind at the feet of Shiva. We had said this once before in a discourse, you might remember. The mind of a saint, the mind of a saint, and the wife of a householder. Both of these should be under control. The more they remain in restraint, the more happiness you will receive in your life. We are not saying to suppress your wife; she is not someone who can be suppressed. We are just saying that the mind and the wife should both be in the right place, at the right time. The mind should be under control, meaning no word should be spoken that hurts anyone's heart or mind. Take your mind to the right place as well: to satsang, to bhajans, to kirtans, to serving the sick, to alleviating the suffering of those in pain. And take your wife also to the right place, not to the wrong place, not here and there, but to the best place, so that she reaches the right place. Devraj heard the discourse of Shiva Mahapuran for just five minutes, for a few moments. After listening, Devraj went under a Belpatra tree. There, he did not remember that it was a Belpatra tree. His life left him in the shade of the Belpatra tree. His life left him in the shade of the Belpatra tree. We drink the leaves of Tulsi, the water of Tulsi, the charanamrit of Tulsi. For eight days, the leaves of Tulsi, the water of Tulsi, keep our senses in control for how many days? Eight days. The Vishnu Purana says that even half of a half of a Belpatra leaf, or the water offered to Lord Shankar, or even half of a half of a Belpatra leaf, or even one leaf, if we consume it, and we drink the water offered to Shiva, then the water of Tulsi remains in our senses for eight days. The water of Belpatra, the leaf of Belpatra, keeps our senses in control in our stomach for a month and a quarter. For a month and a quarter, the leaf of Belpatra keeps our senses in control. You might say, Guruji, where is this discourse from? Then recall King [Music] Karna. The wheel of his chariot got stuck in a ditch. King Karna's chariot wheel got stuck in a ditch. Rukmini herself said to Lord Krishna, you supported Arjuna when Karna was dying. Karna was dying, and you supported Arjuna. Lord Krishna says, listen, Rukmini, this is Karna's mistake. Abhimanyu was asking for water while dying, but Abhimanyu was not given water. There was buttermilk nearby, a bottle was there. Buttermilk, this bottle. Bottles have come now. Buttermilk was a cloth filled with water. Buttermilk was there, water was there, but Karna did not give water. In the end, where that water fell, it became mud. As the chariot kept moving, Karna's chariot got stuck in that ditch. If he had given water at the time of his death, Karna would not have died drowning in a ditch of water. He could not give water at the time of his death. King Karna's chariot got stuck in a ditch, and he died. King Karna's last rites were not performed for 16 days. King Karna was not given the final cremation for 16 days. Why? No one was ready to go to that battlefield. No one was ready to reach that battlefield. Karna's wives, Vaishali and Supriya, both came to know that their husband had died. Karna's wives came to know, Vaishali and Supriya came to know that their husband had died. Earlier, Karna had 10 children, 10 sons. Out of these 10 sons, nine sons of Karna had died on the battlefield. Only one son was alive, whose name was Vrishaketu. Only Vrishaketu was alive. And Supriya, who was engrossed in the worship of Lord Shankar, engrossed in the worship of Shankar, and she came to know that her husband had died, and half an hour had passed since his death. Her husband had breathed his last. Lest any vulture, any animal, any bird, any creature of water, any creature of land, eat him, lest his body be defiled, lest any demon attack his body, lest his body be torn to pieces. Supriya was shedding tears from her eyes. Karna's two wives, Barsali and Supriya, were crying. Their son Vrishaketu came and said, Mother, Father has died. Father has become peaceful. Father has breathed his last. Father has gone. Father has ended. And he ended at the place where the war is happening. It is difficult to move the body, to move everyone. War is going on all around. In between is the father and the enemy's camp. What to do? Supriya said to her son Vrishaketu, do only one thing, Vrishaketu, only one thing. My husband has died. Go near his body. If there is a Belpatra tree anywhere on the battlefield, break one Belpatra from that Belpatra tree and take it near my husband, or near his body. Mother, how will I go to the battlefield where Father's body lies, with war raging all around? What is the fruit of a Belpatra? What is the fruit of a leaf of a Belpatra tree? The Shiva Mahapuran says, Dev Pitra. The Shiva Mahapuran says that these 16 days of Pitru Paksha that Karna received were not ordinary. Vrishaketu breaks one Belpatra leaf. Breaking it, Vrishaketu rides his chariot into the battlefield, fighting his way, goes near his father. The chariot keeps moving, Vrishaketu jumps down, and Karna's tenth son, the youngest, nine sons had died, King Karna's, Karna himself had died. Picking up one Belpatra, Vrishaketu placed it near King Karna, near him. See what the result of placing that Belpatra was. After Karna breathed his last, half an hour had passed since he died. From the moment the Belpatra was placed, the souls that the messengers of Yama had taken captive, were standing before Maharaj Chitragupta. And Maharaj Chitragupta said, What do you want, Karna? Karna says, I am hungry. Raj, Chitragupta said, Go, bring golden puris, silver vegetables, diamond gulab jamuns, pitambara plates. Golden puris, bhajiya, jalebi, diamond and emeralds were given. Then Karna started crying, saying, I, I, how will I eat this? Give me food. Just then, Maharaj Chitragupta said, you gave gold, silver, diamonds, and emeralds in the mortal world, but you never donated food. So how will you get food? How will you receive it? King Karna said, if I remain hungry, it is not good. Please show mercy. What mercy? Just show one mercy: send me back to earth for a few days so that I can feed Brahmins or the poor. Now you are dead, your soul has departed. You are dead, your soul has departed. This can no longer happen. The impossible has happened. Just then, King Karna said, my devout wife Supriya used to worship Shankar. Will that not have any fruit? Will that not have any fruit? Chitragupta Maharaj said, if it had any fruit, then in a short while, Lord Mahadev would have been near Yamlok. Shiva did not come. What was Chitragupta Maharaj seeing? From the front, riding on a bull, on Nandi, Lord Mahadev was coming. Chitragupta Maharaj recognized that surely his wife's merit has come to his account. As soon as Lord Mahadev arrived, King Karna joined his hands. Joining his hands, King Karna says, Baba, O my Shambhu, O my Trishul-wielding Kailashi, the Immortal One, I donated gold, I donated diamonds, I donated emeralds, I donated pitambara, I donated garments. I could not donate food, Baba, I could not donate food. Karna was crying. Shankar was watching. Shiva, seeing King Karna, says, Karna, why are you worried? O dear, there is no need to worry. Your devout wife placed a Belpatra near all of you. The fruit of that Belpatra will be this: Chitragupta Maharaj, his soul or his body has not yet perished. Do one thing: for 16 days, send his body back to the mortal world, giving it the form of someone else. That was the fruit of the Belpatra. That was the merit of one Belpatra. King Karna's body was brought back to life. One body remained, Karna's, and Karna, taking on another body, fed saints, Brahmins, the poor, the needy, the distressed. Feeding, feeding, feeding, Karna fed millions of people. Lord Mahadev was smiling, seeing Karna feeding, applying tilak, and counting after applying tilak. He fed one Brahmin, fed two Brahmins, fed three Brahmins, fed four Brahmins, fed five Brahmins, fed five saints, fed five poor and needy. Lord Mahadev made the sound of his damaru. Making the sound of his damaru, Baba said, Oh Karna, if you apply tilak, then only one Brahmin will be counted in the count of one Brahmin. If you are feeding a Brahmin during Shraddha Paksha, then there is no need to apply tilak. If you feed one Brahmin and give dakshina without tilak, then you will receive the fruit of feeding 1000 Brahmins. How beautifully it is said: if you feed on the auspicious day, then apply tilak and give dakshina. But if in the 16 Shraddhas, say, on Chaturthi Shraddha, Panchami Shraddha, Dwitiya Shraddha, Tritiya Shraddha, Saptami Shraddha, Ashtami Shraddha, you invite a Brahmin, invite saints, invite elders, invite someone to eat, and you give dakshina but do not apply tilak, then it is considered that on Panchami, your grandfather passed away. You don't know if someone else also passed away on Panchami. Whoever passed away on Panchami will stand at your door. If we apply tilak for the sake of our grandfather, then only the grandfather receives his share. If we do not apply tilak, then on Panchami, if any of our ancestors in 71 generations passed away on Panchami, then everyone receives its fruit. So the pitru dosh is removed. Apply it on the auspicious day. You are feeding them. Apart from the 16 Shraddhas, apply tilak, give dakshina. Do as much as you can with love and joy during the rest of Shraddha Paksha. Serve with as much love as you can, with great devotion. This was the fruit of one Belpatra: Karna's body was returned for 16 days. For 16 days, King Karna fed, fed a lot, donated a lot of food. In the end, when Karna breathed his last, when the time for the final rites came, the fruit of the Belpatra was that King Karna did not need to have his final rites performed. Under the gaze of Lord Mahadev, King Karna's body and soul merged with the Sun God. This is Karna's joy. Supriya, Karna's wife, with tears in her eyes, reached the feet of Lord Mahadev. Is my husband suffering the torments of hell? Is my husband suffering the torments of hell? As soon as Supriya entered the temple of Lord Mahadev, she swept the floor, mopped it, and stayed there, remembering. She served the threshold of Shankar's door. What is in the letters? Look, a letter from a child has come. Varsha Kamal Singh Rajput, mobile number is this. From Khan, Surat, Gujarat. Monal Rajput, her son, my son-in-law, had two children. One of them had lost eyesight and hearing. A machine was fitted in his ear, a machine was fitted inside his body, a machine was fitted outside his body. Even if we put his photo, he could not hear. He could not see with his eyes. According to the doctors, one of your sons will be fine, the other son will be useless. She used to be very sad. The son is eight years old. He cannot see, cannot hear. What should I do? Gurudev. Then someone said, go to the Shiva temple, offer water, and apply that water to the ears and eyes. Doctors treated him for eight years, but the child's eyesight and hearing did not return. The machine was fitted inside the ear after cutting it. Even after fitting it inside and outside, the child could not hear. Then the last resort was, my maternal home is in Burhanpur. I went there. I listened to the seven-day discourse. The child's photo is there. You all can see it on LED, and you can also see this child's photo on Aastha Channel. And the LED person can also show it to you. You can show the child's photo, which is displayed, on LED and also on Aastha Channel. There was a discourse in Burhanpur, which I went to listen to. I came back after listening to the discourse in Burhanpur. I prayed to Baba, Baba, please restore his eyesight and hearing. Just 15 days passed, and by Baba's grace, my son's eyesight returned and his hearing also returned. I bow to Baba. This is the essence of Shiva. This is the mercy of Shankar, the grace of Shankar, the discourse of Shankar. Another very beautiful letter has come. See, my name is Vandana Kushwaha, husband Yogendra Kushwaha, resident of Mahavir Nagar First, Kota. Are you sitting somewhere? Wave both your hands once. Shri Shivay Namastubhyam, Guruji. You are from Kota. Gurudev, I had psoriasis for 20 years. Guruji, psoriasis is a disease. According to doctors, it lasts until death. Boils come out on the body, skin peels off the body, the skin keeps peeling. It itches. But that psoriasis disease, no matter how much you treat it, does not go away. This disease was for 20 years. I started listening to your discourse from 2019. Gurudev, I got all the doctors' treatments, but there was no relief. What can I say about Baba's grace? You say, go to the temple, clean the temple. I started cleaning the temple, started sweeping and mopping. I started decorating Shiva in the temple. I started sprinkling the water offered to Baba on my body. Gurudev, the disease that was not cured for 20 years, by Baba's grace, I am now completely cured. That's why I have come to bow to Baba. Baba has healed my body. Now I don't have psoriasis in my body. Guruji, I have brought this body to the discourse pandal myself. I can show it. Okay, Babu, raise both your hands once. Har Har Mahadev, Shri Shivay. Another very beautiful letter has come. Look at that too. Sushma Yadav, Kota, Rajasthan. If you are sitting somewhere, you can wave your hand. Sushma Yadav, resident of Kota, Rajasthan. My address is Gopal Mill ki Chali, Rangpur Road, Kota. Are you sitting somewhere? If you are sitting somewhere, you can wave your hand. Okay, you are sitting here? Where are you sitting? Yes, wave your hand. Okay. You are on the boundary. Okay. Wave your hand from there. Okay. Okay, I see you. Guruji, I am Sushma Yadav, resident of Kota, Rajasthan. My address is Gopal Mill ki Gali, Keel ki Gopal Mill ki Chali, Rangpur Road, Kota. My mobile number is this. I am putting my son's photo. Gurudev, what can I describe about one pot of water? Gurudev, my son Pradeep Yadav was preparing for a government job since 2014, but he was not getting the job. He was missing by one or two marks. The son had given up. Finally, he said, Mother, I will not give any more exams because I don't pass. I told my son, don't worry. If you have been practicing since 2014, if you have been trying so hard, that Maharaj who is the one whose discourse I started listening to. It is now 2021. So he says, listen to the discourse with your heart once. Start going to the Shankar temple. Baba definitely listens. I told my son to go to the Shiva temple, to offer one pot of water. What can I describe about Baba's grace? Gurudev, my son used to go to the temple. He would pick up the old lamps kept there and put them aside. He would go to the temple, make cow dung at the threshold, and then leave. So the son would pour water and clean it. Guruji, what can I describe? My son started serving Baba's feet from 2021. He got a railway job in Amritsar, Punjab, in 2023. I have come to bow to Baba here. I have also put my son's photo. Congratulations to you, Babu. Wave both your hands once. Shri Shivay Namastubhyam. This is Shankar, this is the time. The Trishul-wielding Kailashi, the Immortal One. We would say that if this discourse is being conducted by Sandeep Ji Sharma, the MLA, then somewhere the grace of Mathuradheesh, Dwarkadheesh, and Lord Mahadev has fallen upon the people. This discourse, this, this is a big congratulation to you, Sandeep Ji Sharma, for bringing this discourse to the land of Kota during Pitru Paksha. Congratulations for this. And my mothers, my sisters-in-law, my brothers, and my brothers-in-law, wherever you are sitting, listen carefully. This is a very short discourse. Absorb as much as you can in your life. Accept this discourse without any arguments. It is possible that you may feel bad about what we say, but see, a mother's heart aches when she gets her small child injected. The young sister should apply it gently. The doctor should apply it gently. But the sister and the doctor know that if the injection is not given properly, then he might get polio, his body might become useless, he might get smallpox. Sister, to him...

She applies it with great affection, so that this child may remain good until the very end. If you feel bad about our words, understand that Bholenath ji is administering the injection with great care, hence it feels a little difficult. May your life be adorned, your life has been achieved with great difficulty in Kota, and you have found Kota. So take as much as you can, gather it as much as you can. No one leaves your door empty. I too am standing here, with my small arms, embrace me with your heart, embrace me. I am falling, lift me up, O Bholenath, from your door. Don't push me away now, I am falling, lift me up. The Shiva Katha is speaking. Now they haven't tied any thread, nor have they applied any plaster. They haven't tied a coconut anywhere. They just have to go to the Shiva temple. Offer a pot of water, not for show, but with faith. Your trust must be firm. No one else will fix you. You have to get hiccups, you have to hiccup. You have a cough, you have to cough. You are coughing, and you are telling your daughter-in-law to cough, cough, daughter-in-law, cough. The daughter-in-law will also say, "Mother-in-law, you are coughing." You are getting hiccups, and you are sitting with your mouth open. You are getting hiccups. You have a cough, so you have to cough. If you are hungry, you have to eat heartily. If you have a fever, you have to take medicine. If your stomach hurts, you have to take medicine. Your deeds are useless, no one else will cut them. You will have to cut your deeds by going to Shankar's temple. No one else will cut them, no one will cut them. Don't do bad deeds, mortal, or you will regret it. You cannot escape from God's eyes, you cannot escape. Oh ignorant one, do not suffer the consequences of your deeds. [Music] Supriya remained engaged in the worship of Shankar, in the praise of Shiva. When Supriya showed her son, Vrishaketu, a fruit of the Bilva leaf, Vrishaketu also understood what the essence of Bilva leaf juice is. The Shiva Mahapuran Katha speaks of the description of Deva Pitra and Go Pitra. The lord of the ancestors is Aryama. Who are called Deva Pitra? Just as in society, someone becomes a president, someone becomes a vice-president, someone becomes a secretary, someone becomes a minister, someone becomes a general secretary, similarly, the deity of the ancestors is Aryama. The deity of the ancestors is Aryama. Aryama has made a decision, has formed a council. In that council, the soul that performs good deeds is honored with a position, which is called Deva Pitra. What is the work of Deva Pitra? If someone asks you, what is the difference between Pitra and Deva Pitra? What is the difference between Pitra and Deva Pitra? What is the work of Deva Pitra? [Music] Whenever we perform any worship, we say "Pitru Devta," don't we? But we never say, what is the work of Deva Pitra? What is Deva Pitra? Deva Pitra has one task: to conceive the soul in the womb. But the body that forms inside the womb, the body of the son or daughter that forms inside the womb, is created by Deva Pitra. What is their work? The biggest task of Deva Pitra is to give the child in the womb a body. Should the child's eyesight be weak? Should the hearing power be weak? Should there be a hole in their chest, in their heart, in their heart? Should the bones be weak? Should the legs be bent? Should the hands be bent? Or should that body be formed correctly? This is the work of Deva Pitra. [Music] As you all might remember, during Shraddha Paksha, a pinch of flour is thrown on both doorframes. In some places, a rangoli is made with flour at the door. Have you seen it or not? You might remember, flour is thrown at someone's door. It is thrown with the sentiment of Deva Pitra. For those sons and daughters whose auspicious marriage is not happening, for whom news of auspicious work is not coming, for whom a file has been stuck somewhere for a long time and no work is happening, we will tell them that during these 16 days of Shraddha, whatever days have passed, have passed. In the remaining days, bring a pinch of flour from your home and put it on both sides of your doorstep, on this side and that side of the frame. Start doing this for 16 days. When the 16 days of Shraddha are complete and the new moon arrives, go near a reservoir, lake, pond, stepwell, or well, light a ghee lamp, and pray to Baba. Only 22 to 24 days pass, and news of auspicious events begins to arrive at home. That is the work of Deva Pitra. [Praise] That is the work of Deva Pitra. How will Deva Pitra do this? The marriage of a son, the marriage of a daughter. If someone is 42 years old, 40 years old, 42 years old, 35 years old, 38 years old, and is not getting married, then try this. Pray to Baba once. What is the work of Deva Pitra? To bring auspicious events into the home, to bring good things into the home, to give a complete body to the child in the womb. This is the work of Deva Pitra. There is a big difference between Pitru Dev and Deva Pitra. A pinch of flour. Now, the work of rangoli has increased a bit. Otherwise, we have said in earlier Katha too, that rangoli made of flour works in three places, the fruit of which is a thousand times. Rangoli made of flour works in three places. We have said this before. First, when the worship of ancestors is happening, when the seat of ancestors is being prepared, when lamps are being lit for ancestors, or when a feast is being held elsewhere for ancestors, then rangoli made of flour is effective. Colorful or stone rangoli is not effective there, but rangoli made of flour is effective. Second, if a yajna is happening in your house, or outside your house, and the yajna is ongoing, then three circumferences are formed in that yajna: Brahma, Vishnu, Mahesh. Have you seen the yajna kund that is made? On that yajna kund, stone rangoli or mud rangoli should not be used, but rangoli made of flour should be used. This was done before, but now people have started using other types in fashion. When rangoli made of flour is laid, and when we offer oblations to the fire, when we give oblations, then a portion of the rangoli made of flour goes into the account of our ancestors, thus achieving liberation for the ancestors. Third, rangoli made of flour. Third, if a wedding is happening in the house, and a canopy is erected, and when worship is happening under that canopy, then instead of stone or mud rangoli, if the priest is performing the worship, or if the worship of the canopy is happening, under which the bride and groom will circumambulate, where the groom and bride will sit, then instead of mud rangoli or stone rangoli, rangoli made of flour and turmeric is applied there. Now, whether you apply it or not, I don't know, but in our tradition, it is said that why are these rangolis in these three places, why is rangoli made of flour applied, and why is stone or mud rangoli not applied in the wedding canopy? In the wedding canopy, where the bride and groom's wedding takes place, the priest also applies rangoli made of flour, and the sisters and daughters of the house also apply rangoli made of flour. What is the reason for this? Where rangoli made of flour is applied under the wedding canopy, there is no need to invite ancestors. There, ancestors bless the bride and groom, so that their lineage grows, their lineage does not stop. And it is certain that in whose wedding, in whose marriage, circumambulation has taken place with rangoli made of flour, the continuation of children in their home cannot stop, they definitely have the happiness of children. Nowadays, they put stone rangoli and say that's it, because nowadays people are living in fashion. Who will apply rangoli made of flour? So, it has become fashionable, and the attainment of children has also become a little difficult. Now, look at the difference between the past and the present. [Music] Maharaj, in the past, the happiness of children was obtained within one or two years of marriage. In today's time, the happiness of children is not obtained until both the doctor's examinations are done and shown. Everyone is saying, "Doctor, please check for children." The doctor said, "We need to conduct tests." The daughter-in-law's tests were done, the son's tests were done. Everything is fine, and still, the happiness of children, still the attainment of children. Know the Shiva element. The Shiva Mahapuran Katha says that rangoli made of flour is essential in three places. You all say it. The first place is the doorstep. The second place, keep saying it quickly, is the yajna kund. The third place is the wedding canopy. Even if it's just a pinch of flour rangoli, it is essential. These three places for rangoli made of flour are like this: you can put a beautiful bandarwal made of pearls at your door, a shiny bandarwal, a handmade bandarwal, but until you put a bandarwal of mango leaves, Lakshmi will not enter your home. [Praise] Why a bandarwal of mango leaves, Guru Ji? Because the scriptures say, in the Uma Khand of Shiva Mahapuran, Kamdev was hiding in the mango sprouts and shooting arrows. Where was he hiding? In the mango sprouts, in the mango leaves, Kamdev was shooting arrows. When Lord Shankar's third eye opened, Kamdev was reduced to ashes on the mango tree. The mango tree started burning. Fire appeared in the mango leaves. [Music] Then Varun Dev came and requested with folded hands, "Baba, Baba Bholenath ji, what is the matter?" Varun ji says, "This mango tree has not done anything wrong, then why is it burning? Please be merciful, show compassion." Shankar Bhagwan granted a boon. You have absorbed the intensity of my sight. I grant you a boon: wherever a bandarwal of mango sprouts is tied at the door, my sight always remains there. Disease and suffering do not come there. Now, mango leaves have disappeared, and instead of mango leaves, plastic mango leaves have come. [Music] And people have tied bandarwals of those plastic mango leaves. Maharaj, Shankar's sight fell on the mango sprouts because Kamdev was burnt to ashes. Sitting on those mango sprouts, Maharaj, the Shiva Katha is being told, remembering Lord Shankar. When Supriya told her son, Vrishaketu, that with Shiva devotion, if we offer a pot of water to Lord Shankar, even during Pitru Paksha, that water reaches our ancestors. [Music] Without your grace, not a single breath moves. By your grace, I sing your praises. What should I do with a pile of ashes, with smeared ash? [Music] A treasure. How will you feel the satisfaction of ancestors with just one pot of water? Tarakaasur's father was Vajranga Sur. Tarakaasur's mother was Vajranga Sur's wife, Varangi. When Vajranga Sur died, Varangi was wandering in the forest. And as Varangi wandered in the forest, she felt as if someone was walking with her. Varangi told this to her son, Tarakaasur, saying, "I feel like someone is walking with me. I wander alone as a widow, and someone is with me." Tarakaasur said, "Mother, don't worry. Next time you go to wander in the forest, your son Taraka will go with you." Varangi said, "Okay." Varangi went to wander in the forest again. Then Varangi rested under a tree and fell asleep. In a dream, Varangi saw Vajranga Sur and wept profusely. [Music] My state. The Shiva Mahapuran Katha says that the description of the ancestors' dreams is given. [Music] In Shiva Mahapuran, if a deceased person appears to you crying, then understand that some affliction, some trouble, some suffering is about to come to the house. If ancestors appear crying, then affliction and suffering are coming. If ancestors appear laughing, then understand that a time of happiness is about to come to our home. And if ancestors say in a dream, "I am hungry, I am thirsty, give me water, give me food," then understand that a major illness is about to enter the house, and that illness is entering our home. If ancestors, departed souls, appear to be wandering in the house, moving around the entire house, on the roof, in the room, in the chambers, in the kitchen, working in business, if the departed soul appears to be wandering, then the Shiva Mahapuran Katha says that there is no need for that soul to do anything. When ancestors appear to be wandering, it means our ancestors are residing peacefully in Pitru Loka and are living happily. There are four types of dreams: seeing them crying, seeing them laughing, seeing them wandering, seeing them distressed with hunger and thirst. For all these four dreams, the Shiva Mahapuran Katha says these four dreams are of ancestors. It's not that some of you don't have dreams. Someone feels like someone is following them at night. You are sleeping soundly, and suddenly you wake up with a start while sleeping, and suddenly your sleep is broken. You wake up with a sudden cry. Understand that some grace of an ancestor has fallen upon you. Some misfortune was about to happen, so they woke you up, alerted you. This is done by the grace of ancestors, by waking you up. This happens by the grace of ancestors. The Shiva Mahapuran Katha says, suppose if these four dreams occur, just as Varangi is telling Tarakaasur, "Son Tarakaasur, I am having this dream. I saw my father crying in a dream. I saw your ancestors crying in a dream." Tarakaasur says, "Mother, don't worry. Now I will conquer all the worlds – Deva Loka, Asura Loka, Danava Loka, all the worlds, Indra Loka, Vaikuntha Loka. I will make them my own. If my father does not attain liberation, then no deity will attain liberation." Then the Asura Tarakaasur became angry. Tarakaasur started attacking in all four directions. He made Indra Loka his own, Deva Loka his own, Pitru Loka, he established his dominance over all the worlds. [Music] Now, when Tarakaasur had established his dominance over all the worlds, finally Tarakaasur was performing a Rishi Yajna. At Varangi's request, Tarakaasur went to that Rishi. [Music] With folded hands, Tarakaasur had never folded his hands before anyone. He only wanted a boon, so he folded his hands to Brahma ji, not to anyone else. Finally, with folded hands, he said to the Rishi, "Varangi said, my husband has not attained liberation. If he has not attained liberation, then..." The Rishi said, "Do one thing: arrange for food in the name of ancestors for a poor, a destitute, a suffering person, or a Brahmin." Now, if Tarakaasur invites someone, will any Brahmin come to eat? Speak up heartily. [Music] Who will come to eat if a person with the nature of a bandit invites someone? Oh Maharaj, yesterday our grandfather died. His feast is tomorrow. Come directly. Then the Brahmins became scared, from head to toe. What food to eat? When invited with fear. Oh [Music] Maharaj, yesterday our grandfather died. His feast is tomorrow. Come directly. And he said it directly. And when he went home, the priest got a fever. His wife asked, "What happened? What happened?" He said, "He invited me." One person speaks rudely, and if there is even a slight mistake, he runs to beat and kill. His wife said, "Don't worry. And he is so stingy that one rupee slips from his chest, and he picks up another person's." Now the sorrow is so great that we went to eat, and they even took our dhoti and kurta. Then the priest's wife said, "Don't worry. You just go and eat." "Should I go?" "Yes, definitely." "You keep your sari ready. I can't guarantee." His wife said, "You are talking nonsense. Take both children." "What will happen with two?" "Take all six." He said, "I will take all six children. If he gets angry, it will be divided among seven." Six children went. The priest went to eat. He was the one with the angry, stingy nature. He had gone somewhere, telling his wife, "Arrange for food and give dakshina. And listen, the priest won't eat much because I invited him with fear." The priest's wife said, "Don't worry, I will arrange for the food." The priest came. The priest started eating. The priest ate very little because he was so scared. But what were the children afraid of? They finished everything that was made in the house. What were the children afraid of? Dakshina. The priest asked, "The Seth ji is not visible. He must be coming." The priest thought, "It's better to leave before he comes, otherwise, I might have to go up." The children ate so much. The children were so sensible that they filled their pockets with puran poli, malpua, puri for their mother too. Seth ji came. He was very angry. As soon as he came, he asked, "Did the priest eat? Bring roti, bring it for me." His wife said, "Nothing is left. Where did he go?" The priest said, "He is stingy. I invited him with fear. He was sweating with fear. He ate two rotis, but the six who came with him ate everything." The husband, without looking, picked up his gun. He went to the priest's house. He said to his wife, "Such a rude person must have come." His wife said, "Don't worry. You ate and came, right? Lie down on the bed. I will take care of the rest." As soon as he came, he said to the priest, [Music] The priest knocked on the door. The wife came out crying. "May it burn! I don't know what you fed my husband. He died after eating." "He ate from here and died." The wife grabbed his clothes and started taking him to the police station. Just then, he immediately said, "Ji ji, I fold my hands. I brought this money from my earnings. Take this 10,000. Don't tell anyone." Then the wife said, "Go away from my house." He put the gun in his pocket and quietly went home. The wife said to her husband, "Get up, get up. That's why we have rules. The priest's wife is very clever. [Music] [Praise] [Music] Now, now people ask us, "Guru ji, your priest's wife..." We say, "Come and see. You too, [Music] please come." If an Asura like Tarakaasur invites for a meal, will anyone come? Speak up heartily, people of Kota. If an Asura like Tarakaasur invites for a meal, who will come? It depends on the inviter, with how much love, compassion, affection, and fondness they invite. So now, at his mother Varangi's request, Tarakaasur is to arrange food for Brahmins. Whoever is invited disappears. Who will come to eat at Tarakaasur's? No saint, no sage, no elder, no Brahmin. Who will eat? Now, what should Tarakaasur do? And it is necessary to offer food in the name of ancestors and deities. It is necessary to offer food for his father Vajranga Sur and to give him a place in Pitru Loka. So what should he do? Who will come to eat, Maharaj? In the Shiva Mahapuran Katha, we will hear the sequence of Vajranga Sur's feast. Meanwhile, the story of a Brahmin named Bindu also comes. He drowns and dies, and thus does not attain liberation. His wife, Chanchala Devi, by listening to the Katha, grants her husband liberation. Chanchala grants liberation. [Music] Now, Ruka Ji says that Chanchala Devi, by telling Shiva Ji, Lord Ishwar and Gora Ji, Shankar and Parvati Ji, come as the hosts of the Katha. Listen to the Katha. Clap loudly for Ishwar Ji and Gora Ji. Shiva-Parvati came as Gana and Gora, Ishwar Ji and Gora Ji. In tomorrow's Katha, we will remember Tarakaasur's father Vajranga Sur, Varangi Devi, and Deva Pitra. In tomorrow's Katha, we will hear which date in Shraddha Paksha is such that if a white flower is offered to the great Lord Mahadev in five places, then ancestors attain liberation. We will hear about such Deva Pitra in the Shiva Mahapuran Katha in tomorrow's discourse. We are bringing today's Katha to a close here. Raising both hands, say "Har Har Mahadev" loudly. We request you all, who have come in very large numbers, there are five days of Katha, four days are left. Those who are listening to the Deva Pitra Shiva Mahapuran Katha, listen with great devotion, make your lives meaningful. As you leave, do not hurt anyone. Drive slowly, drive slowly, drive carefully, so that no one is pushed or hurt. Keep this in mind. Har Har Jai Shri Radhe. To all the devotees, Har Har Mahadev. Sada Jai Shri Krishna. Shri Shivay Namastubhyam. Bowing to the Vyas Peeth, bowing at the feet of our beloved, our dear Thakur Ji Maharaj, bowing at the feet of our most revered, most respected, world-famous, revered Gurudev, and bowing at the feet of all you Shiva devotees, we have listened to the beautiful first day's Katha. It is time for Aarti. Those devotees whose names will be called from the stage for Aarti, please come to the stage very soon. The chief host of the Katha, Honorable MLA Shri Sandeep Ji Sharma, with great respect and honor, along with his wife, please come to the stage. Shri Hiralal Ji Nagar, Shri Manoj Ji Sharma, Shri Vishal Ji Sharma, Shri Raghav Ji Thappa, with great respect and honor, please come to the stage. We will all enjoy the Aarti. Jai Jai Shri Radhe. Har Har Mahadev. Shri Shivay Namo Ka. Bhole Bhaj Shiv Omkara. Brahma Vishnu Sada Shiv. Bole Bole Nath Mahashiv. Hari Dam Nara. Tu Mare Hare Hare Mahadi. Naran Panan Bole. Panchanan Rasan. Garudasana. A Sasan Garudasana. Har Har Har Re Mahad. Jhar Charr Chatur Bhuj. D Bu Ati Sohe. Wo Bole Das Buj Ati Sohe. Din Roop Nirta. Bhole Ji Ka Roopne Rakhta. Ban Janmon Mein U Mar. Har Har Mahadev. Mavan Mala Mund Mala Dar Re. Mund Madhari Tripula Kasar. Tripurari Kasar. Ramala Radh. [Music] Om Hare Hare Hare. [Music] Mahavir Pitambar. Pambar Angale. Bagbar Ange. Sakar Ke Karna. Sanakadik. [Music] Brick. [Music] Sang. Om Hare Hare Hare. [Music] Mahavir. [Music] J Sun Harata Bole. Jati Shan Dharata. Jag Karta Jag Harata. Jag Karta Jag Harita. Palan Kar. Om Hare Hare Hare. [Music] Mahadev Sala Jan Bole. Janat. [Music] Deta. Aar Ke Machar Ke. [Music] Ma. Om Hare Hare Har. Maha Kash Mein Vishwanath Bole. Nd Brahmachari More. Nandi Brahmachari. Darshan Pav. R Bhog Lagavat. Om Hare Hare Hare Mahadev. Swami Ki Aarti Jo Koi Nagave. Bole Jo Koi R. [Music] Gave. Japat Dhara Har Swami Pave. Om Hare Hare Hare Mahadev. Jai Shiv Omkara. Bole Bhaj Shiv Omkara. Parvati Ka Pyara. U Upar Jaladhara. Ohe Mashala Bole. Bang Piyan Wala Bole. Teen Nayan Wala Bole. Ek Nayan Wala Bole. Bhaktan Prati Pala Bole. Main Toy Pyasa. Brahma Vishnu Sadashiv Bole. Bole Nath Mahashiv. Hari Ka Ki Tara. Om Hare Hare Har Mahadev. Kur Goram Karuna Avataram. Sansar Saram Bahar. Sada Vasantam. Jal Vinde Bhav Bhavani Satam. Nam Akshatam. Keshavam. Ram Narayan. Kashra Bharam. Vasudev Savam. Pavam. Gopika Vallabham. Janaki Vinayakam. Shri Ram Kam. Hare Ram Hare Ram. Ram Ram Hare Hare. Hare Krishna Hare Krishna. Krishna Krishna Hare Hare. Hare Ram Hare Ram. Ram Ram Hare Hare. Hare Krishna Hare Krishna. Krishna Krishna Hare Hare. Kanath Bhagwan Ki Jai. Mahadev Ki Jai. Hari Om Ma. Om Jagane Na Jagana Maya Janta Deva Stani Dharmani Prathama Sannate Hana Kam Mahiman Sach Jatra Purve Sadhya Shanti Deva Hari Om. Om Ekadantaya Vidmahe Vatra Tundaya De. Tanno Dant Prachodayat. Om Gan Ambika Cha Vidmahe Karma Siddha Cha Dhimahi. Tanno Gauri Prachodayat. Om Tatpurushaya Vidmahe Mahadevaya Dhimahi. Tanno Shri Rudra Prachodayat. Om Nanan Sugandhi Pushpani Yatha Kalod Bhavani Cha Pushpanjali Maya Datta Granhata Shiv Shankar. Shri Shyam Dashivaya Namo Namah. Mantra Pushpanjali Samarpayami. Kanath Bhagwan Ki Jai. Har Har. [Music] Mahadev.

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Day -01 श्री देव पितृ शिवमहापुराण कथा ll पूज्य पंडित प्रदीप जी मिश्रा (सीहोर वाले) ll कोटा, राजस्थान

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