Transcription
Most believers have been told a lie about how faith works. Not a malicious lie, not a deliberate deception, but a deeply embedded assumption so widely accepted, so rarely questioned that it has quietly kept millions of sincere believers in a cycle of spiritual frustration that never seems to end.
The lie is this, that if your faith is weak, the answer is to pray more. That if you are not seeing results, the solution is more time on your knees. That if the mountain is not moving, the problem is insufficient prayer and the remedy is longer, more intense, more emotionally desperate petition before God. And that assumption is wrong.
Not because prayer is unimportant. Prayer is vital. Fellowship with the father is essential, but praying more while speaking less is like pouring water into a container with no bottom. The input never produces the output because the mechanism is wrong. Faith does not grow by praying. Faith grows by speaking. Faith does not increase through the intensity of your petition. Faith increases through the consistency of your confession.
Faith is not built in the prayer closet alone. Faith is built on your lips, in the declarations you make, in the words you choose, in the confession you maintain, in the face of every circumstance that contradicts what God has said. And until this moves from information into revelation in your inner man, you will continue doing what most of the church has always done, praying hard and living defeated, seeking God intensely and standing still, believing sincerely and seeing nothing change.
Romans 10:17, "Faith cometh by hearing and hearing by the word of God." Not faith cometh by praying. Not faith cometh by fasting. Not faith cometh by intensity of spiritual devotion. Faith cometh by hearing and hearing by the word of God. This is the verse that unlocks everything. And it is the verse that EW Kenyon built an entire understanding of faith development on drawn directly from his works. Two kinds of faith and two kinds of righteousness.
Because if faith comes by hearing the word, if that is the divinely established mechanism for faith to arise and grow in the human spirit, then every believer must ask a question they have probably never asked seriously before. What am I hearing? What words are entering my ears and building my inner world? And more importantly, whose voice am I hearing most consistently? God's voice through his word or my own voice through my confession.
Because here is the principle that changes everything. You are always the loudest voice in your own life. You hear yourself more than you hear anyone else. Every word you speak enters your own ears before it reaches anyone else's. Every confession you make, whether of fear or of faith, whether of defeat or of victory, whether of sickness or of healing, goes directly into your own hearing and begins building the inner world from which your life flows. Proverbs 18:21, "Death and life are in the power of the tongue." Not in the power of your prayer intensity, not in the power of your theological knowledge, in the power of the tongue. And what the tongue speaks, the ears hear, and what the ears consistently hear, the spirit of man eventually believes. This is not a motivational principle. This is a spiritual law as fixed and as reliable as the law of gravity.
Most believers have been developing their prayer life for years while completely neglecting the one discipline that actually builds faith. The discipline of confession, the discipline of speaking the word consistently, deliberately, daily over every area of life that needs to change. Today we are going to show you exactly how faith is actually built. Why the confession of your mouth is more directly connected to your faith level than the length of your prayer sessions. And what it looks like practically to stop pouring into the bottomless container and start building on the foundation that actually holds.
But before we get there, I want to sit with Romans 10:17 for one more moment. "Faith cometh by hearing," not "faith cometh by having heard once." Faith cometh present continuous tense by hearing, by ongoing consistent repeated exposure to the word of God. Which means faith is not a one-time deposit. It is a daily cultivation. The believer who hears the word once a week and goes six days without deliberately feeding their spirit on what God says is not building faith. Faith is built by what you hear most, and you hear yourself most. That is why your confession matters more than you have ever been told.
Starting with the two kinds of faith that determine everything. There are two kinds of faith and until you know the difference between them, you cannot understand why most believers never build the kind of faith that actually moves mountains.
The first kind is sense knowledge faith. Faith that is built on what can be seen, felt, and measured in the natural realm. This kind of faith fluctuates constantly because the natural realm fluctuates constantly. When circumstances are good, sense knowledge faith is strong. When circumstances are bad, sense knowledge faith collapses. And this is why most believers live on a spiritual roller coaster. Not because God is inconsistent, because their faith is anchored to the wrong foundation. They pray when things are bad. They feel better temporarily. Circumstances shift. They stop praying with the same intensity. Things get bad again. They pray harder. And the cycle never produces the sustained, unshakable, mountain-moving faith that Jesus described in Mark 11.
The second kind is revelation knowledge faith. Faith that does not rise and fall with circumstances because it is not anchored to circumstances. It is anchored to the word of God. It is anchored to what God has declared to be true regardless of what the senses report. And it is built not through the intensity of petition but through the consistency of declaration, through the sustained deliberate daily practice of speaking what God has said until what God has said becomes more real to the inner man than what the senses are reporting.
Now let us go to the verse where Jesus himself reveals the mechanics of faith. Mark 11:23, "Whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea, and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass, he shall have whatsoever he saith." Count the words in that verse carefully. Say one time, believe one time, saith twice. In Jesus' own description of how faith works, speaking outnumbers believing 2 to 1. The mountain does not move because you believe it will move. The mountain moves because you say it will move. And your saying is rooted in what you believe. But the saying comes first in the sequence. The saying is the action. The saying is what releases the faith from the invisible realm into the visible realm. The saying is what gives the word of God traction in the physical world.
This is what most of the church has missed for generations. They have emphasized the believing and ignored the saying. They have developed their theology of faith without developing the practice of confession. And then they have wondered why the mountains are still standing. The mountains are still standing because no one told them to move.
Most believers have prayed for power when all the time they had power. They have prayed for faith when all the time faith was available through the word. And the reason they never accessed it was not that God withheld it. It was that they never learned to speak it. They prayed in the prayer closet and then walked out of the prayer closet and spoke the opposite of everything they had just prayed. They told God they believed healing was theirs and then told their friends they were getting worse. They declared in prayer that God would supply their needs and then confessed to everyone around them that they did not know how they would make it through the month. And every time they made that negative confession, they canceled with their mouth what their prayer had attempted to establish. They poured water into a container with no bottom and wondered why it was always empty.
This is what "Two Kinds of Faith" identifies as the central problem in the faith life of the modern believer. Not a lack of sincerity, not a lack of desire, not a lack of prayer, a lack of alignment between what the mouth speaks and what the word declares. Because your faith will never rise above your confession. Your inner world will never exceed what your mouth consistently produces. And the mountain will never move until someone speaks to it with the settled word-anchored revelation knowledge faith that comes from a mouth that has been trained to say what God says. That is the second kind of faith. The kind that does not fluctuate. The kind that does not depend on how circumstances feel. The kind that is built through consistent, courageous, daily declaration of what the word says regardless of what the senses report. And it is available to every believer who will learn to open their mouth and say it.
Now I want to show you the foundation that makes all of this possible because the confession that builds faith is not positive thinking. It is not the power of the human mind to create reality through optimism. It is not a psychological technique dressed in spiritual language. It is a spiritual law rooted in the nature of God himself. God spoke and worlds came into existence. He did not think the worlds into existence. He did not pray the worlds into existence. He spoke them. Hebrews 11:3, "Through faith we understand that the worlds were framed by the word of God. So that things which are seen were not made of things which do appear." The visible world was created by spoken words. The physical universe, everything you can see, touch, measure, and experience was brought into being by the voice of God declaring what did not yet exist as though it already did.
And the principle that governed creation is the same principle that governs the faith life of the believer. What you consistently speak, what you consistently declare over your body, your family, your finances, your future becomes the framework of your experiential reality. Romans 4:17, "God calleth those things which be not as though they were." This is how God operates. He calls things that are not as though they already are. He speaks the end from the beginning. He declares the finished work before the physical manifestation appears. And the believer who is made in the image of God, filled with the spirit of God, united with the life of God, is designed to operate by the same principle. You call the healing before it is visible. You declare the provision before it arrives. You confess the victory before the battle looks won, not in defiance of reality, in agreement with a higher reality. The reality of the word, the reality of the covenant, the reality of what Christ accomplished and what the spirit of God has already deposited in your spirit as a present, legal, finished fact.
This is what "Two Kinds of Righteousness" identifies as the confession that builds: the consistent declaration of what God says about you in his word. Because when those declarations are spoken consistently, when they become the atmosphere of your inner world through daily deliberate declaration, they build a quality of faith in the spirit of the believer that no circumstance can shake and no enemy attack can dissolve.
But here is where the enemy concentrates his most effective attack. Not on your prayer life, not on your church attendance, not on your theological beliefs, on your confession. Because the enemy understands something that most believers have never fully grasped. He understands that he cannot stop what God has provided for you. He cannot remove the healing from the redemption. He cannot extract the provision from the covenant. He cannot reverse what the blood accomplished. What he can do, what he has done with devastating effectiveness for generations, is get you to confess the wrong thing. Get you to speak fear when you should speak faith. Get you to declare defeat when you should declare victory. Get you to agree with what your senses report rather than what the word declares.
Because if he can keep your mouth speaking the wrong things, he can keep your faith from building. And if he can keep your faith from building, he can keep the provision of redemption from manifesting in your physical experience. This is why Proverbs 18:21 is not a peripheral verse. "Death and life are in the power of the tongue." Your words are not neutral. Your words are not merely sounds that dissipate in the air. Your words are either building your faith or destroying it. They are either opening doors in the spirit realm or closing them. They are either enforcing the covenant or undermining it.
Every time you open your mouth, you are either building or tearing down. Every time you speak, you are either saying the same thing God says or something different from what God says. And there is no middle ground. The accumulation of what you say determines the level of faith you live in. Which means the single most important spiritual discipline you can develop, more than the length of your prayer sessions, more than the depth of your theological knowledge, is the discipline of keeping your confession aligned with the word daily, consistently, in the face of every circumstance that pressures you to speak from what you see rather than from what God has declared. That is how faith is built. That is the law of confession. And it is as reliable as any law God has ever established.
So what does this look like practically? Because this is not a teaching about theory. This is a teaching about daily life. And the practical question every believer must answer is this. What does building faith by speaking actually look like? What does it mean to move from a prayer-only model of faith to a confession-anchored model that actually produces results? Three things change. Three practical shifts that transform the way you build faith from this day forward.
The first shift is how you hear the word. Romans 10:17 says, "Faith comes by hearing the word of God." Which means you deliberately, consistently, daily create an environment in which you are hearing the word. Not casually reading through scripture. Not attending a church service once a week and hoping the faith deposits from Sunday carry you through until the following Sunday, but daily intentional immersion in the word, reading it, speaking it aloud, declaring it over your specific circumstances, meditating on it until it becomes the loudest voice in your inner world. The word of God must become flesh in you. It must move from the printed page into your spirit through the mechanism of consistent hearing. And the most powerful way to hear the word is to speak it yourself into your own ears, over your own life, in the specific areas where faith is needed. Every morning before the world speaks its verdict, you open your mouth and you speak the word over yourself. Not as a ritual, as a deliberate act of faith-building, as the most important spiritual discipline in your daily life.
The second shift is how you pray. There is a difference between the prayer of petition and the prayer of authority. The prayer of petition is appropriate. Bringing your needs before God, fellowshipping with the Father, expressing your dependence on Him, that is always right. But as the believer matures in the word, as revelation increases about who they are and what they carry, the prayer of petition gives way to the prayer of authority. Not petition to God, declaration to circumstances. Not asking God to heal, declaring that healing is already purchased and enforcing it. Not asking God to supply, declaring that the supply is already released and receiving it. The mature believer does not beg heaven for what heaven has already provided. They take their position, open their mouth, and enforce what Christ already accomplished. This is what Peter demonstrated at the gate called Beautiful. Acts 3, "Silver and gold have I none. But such as I have, give I thee. In the name of Jesus Christ of Nazareth, rise up and walk." Peter did not stop and pray. He did not ask God if it was His will to heal this man. He did not petition heaven to release healing. He spoke. He declared, he enforced the reality of what Christ's resurrection had made available with words. And the man was healed instantly. Not because Peter had unusual faith, because Peter had learned what Jesus taught: that the mountain moves when you say, and he said.
The third shift is how you respond to contrary evidence. This is where most believers drop the confession at the exact moment it matters most. The doctor's report comes in. The bank account contradicts the declaration. The circumstance looks worse instead of better. And the pressure to speak from what you see becomes almost unbearable. And that is precisely when you must hold the confession. Hebrews 4:14, "Let us hold fast our confession." Hold fast. Not let it go when things get difficult. Not abandon it when the evidence contradicts it. Not drop it when your feelings do not support it. Hold fast. The Greek word for confession here is homologia. Literally, to say the same thing. To say the same thing as God says. To agree with heaven out loud. To make your mouth speak what the word has already declared. In the face of every circumstance that is screaming something different, that is not denial. That is faith. That is the confession that holds the ground while the word does its work. That is the mouth that keeps saying what God says until the invisible becomes visible and the spiritual becomes material.
Three shifts. How you hear, how you pray, how you respond to contrary evidence. All three anchored in the same principle. The confession of your mouth is the single most powerful faith-building tool available to you. And it is time you started using it deliberately.
Now I want to show you exactly what the confession that builds looks like and exactly what the confession that destroys looks like. Because most believers have never seen them placed side by side. And until you see the contrast clearly, you cannot make the deliberate choice to move from one to the other.
The confession that builds is simple. It is the consistent declaration of what God says about you in his word, not what your circumstances say, not what the doctor said, not what the bank account shows, what the word declares. "I am the righteousness of God in Christ Jesus." "By his stripes, I am healed." "My God supplies all my need according to his riches in glory." "No weapon formed against me shall prosper." "Greater is he that is in me than he that is in the world." "I can do all things through Christ who strengthens me." These are not religious phrases. These are legal declarations of covenant reality. And when they are spoken consistently, when they become the atmosphere of your inner world through daily deliberate declaration, they build a quality of faith in the spirit of the believer that no circumstance can shake. Not gradually, not imperceptibly, with the force of a river that has found its course, with the certainty of a law that has been activated, with the authority of a son who has discovered what belongs to him and has opened his mouth to take possession of it.
The confession that destroys is equally simple and equally consistent in most believers' lives. "I am so weak." "I always get sick this time of year." "Nothing ever works out for me." "I do not know how we are going to make it." "I am just not a person of strong faith." "I have been praying and praying and nothing is happening." These declarations spoken casually, spoken habitually, spoken without any awareness of their spiritual consequence are building a faith-free zone in the inner world of the believer. They are not describing reality. They are creating it. They are not reporting on what is. They are establishing what will be. Because the words you speak consistently become the expectation you live from. And your expectation becomes the lens through which every circumstance is interpreted and every outcome is shaped.
Now here is the practical discipline that changes everything. Learn to catch yourself before you speak the confession that destroys. Not by suppressing your feelings, not by pretending the difficulty does not exist, but by choosing deliberately, consciously in the moment to redirect your mouth from what you see to what God says. When the doctor's report arrives, before you speak it to everyone around you, you take a breath and you say what the word says. "By his stripes, I am healed." The report is real, but the word is more real. And I choose to speak from the higher reality. When the financial pressure comes, before you rehearse the lack to every person who will listen, you open your mouth and you declare what the covenant says. "My God supplies all my need." The pressure is real, but the promise is more real. And I choose to speak from the promise.
This is not denial. This is what "Two Kinds of Righteousness" calls the great confession. The lifestyle of agreeing with God out loud in the face of every circumstance that is pressing you to agree with something less than what He has declared. And it takes practice. It takes intentionality. It takes a daily commitment to guard your mouth the way you guard your body. But here is what happens when you do. When the confession stays aligned with the word consistently, when the mouth keeps saying what God says regardless of what the senses report, the faith in your spirit begins to rise. Not like an emotional experience, like a tide coming in steadily, reliably, inexorably until the day comes when the mountain that has been in front of you for months looks up at the confession that has been building in your spirit and it moves. Not because you finally prayed hard enough, because you finally spoke long enough.
So, let me bring everything together with the most practical thing I can leave you with today. Not a theological summary, not a list of principles to remember, a daily reality to step into, starting the moment this teaching ends. Here is the truth that holds all of this together. Christianity is called the great confession, not the great prayer, not the great petition, the great confession. Because the entire walk of faith from salvation to healing to provision to authority is built on this foundation. The believer saying the same thing that God says consistently, persistently, in the face of every contrary evidence until the invisible becomes visible and the spiritual becomes material. Hebrews 4:14, "Let us hold fast our confession." This is not a suggestion. It is an imperative. Hold fast.
Because the enemy knows better than most believers know that your confession is the hinge on which your faith swings. He cannot remove what God has provided, but he can get you to speak your way out of it. And he has been doing exactly that for generations. Using pressure, fear, bad reports, and difficult circumstances to pressure the believer into opening their mouth and speaking from what they see rather than from what God has said. And today that stops.
Here is what your confession looks like from this day forward. Every morning before the world gets the first word, before the circumstances speak, before the sense knowledge report comes in, you open your mouth and you declare what the word says about you. You say, "I am the righteousness of God in Christ Jesus. By his stripes, I am healed. My God supplies all my need according to his riches in glory. Greater is he that is in me than he that is in the world. I can do all things through Christ who strengthens me. No weapon formed against me shall prosper. The word of God is working mightily in me." You say these things out loud deliberately over your body, over your family, over your finances, over the specific area where the enemy has been pressing you to speak defeat.
And then throughout the day, every time the contrary report tries to get into your mouth, every time the pressure builds to speak from what you see rather than what God says, every time the confession that destroys tries to form on your lips, you catch it and you redirect. Not by pretending, not by denial, but by choosing the higher reality, by opening your mouth and saying what God says instead of what the circumstance says. This is the discipline that builds revelation knowledge faith. Not in a day, not in a week, but over time as the confession becomes consistent, as the word becomes the loudest voice in your inner world, as the declaration of truth drowns out the declaration of circumstances. Your faith rises until the mountain that has stood unmoved for months begins to tremble. Until the provision that seemed delayed begins to flow. Until the healing that looked distant begins to manifest, not because you finally found the right prayer formula, because you finally activated the right spiritual law. The law that God himself operates by, the law that governed creation, the law that Peter used at the gate called Beautiful. The law that Jesus described in Mark 11 when he said, "Whosoever shall say unto this mountain, be thou removed," say, not pray, not believe alone, say, "and you shall have whatsoever you say."
Now I want to speak directly to the believer who has been in a season of declaration drought. Who stopped confessing the word because it did not seem to be working, who got tired of speaking what they could not see and eventually went back to speaking what they could. Start again today, not tomorrow. The faith you built through your previous declarations has not evaporated. The word you spoke has not returned void. Isaiah 55:1, "So shall my word be that goeth forth out of my mouth. It shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." The word you sent out is still working. The declaration you made is still in motion. The spiritual law you activated has not been cancelled. It only needs one thing. Your mouth back in alignment, saying what God says again.
Type "my faith is strong" in the comments right now. Not as a wish, not as a hope, as a declaration, as the beginning of the confession that builds, as the first word of a new season in which your mouth and the word of God are in such consistent alignment that the faith flowing from that alignment begins to do in the physical realm what God has already done in the legal realm. You do not build faith by praying more. You build it by speaking more. Start speaking.