Transcription
So, no family, this was Banana in Israel bringing you a presentation on Black history. The name of this presentation is Black History; the Inquisition. That’s Black History: the Inquisition. Now, you may be surprised to know, or you may be wondering why what we associate the Inquisition with Black history. Well, believe it or not, the Inquisition has had a great impact on Black history. And so what I’m going to do in this presentation—we’re going to try to keep it short, to sweet; I’m only going to review eight references—so in this presentation, look, the the wishes that you don’t hear my words, but you hear the these the references of the authors that were around, you know, a hundred or so years ago. So, with these references up, you know, I don’t like to use references that are from the 1900s or newer. So basically, whenever you open up a book and you see that that publication date in there, I like to use publication dates of books—for publication dates up like the eighteen hundreds or older because those books tend to have a lot of a lot of truth in them. So, so let’s go ahead get started; don’t want to delay too long. So we’ll do is one of the two things we do a couple of things: one is, well, just read up just a few references as to the color of the Jews, and then we’ll get get rolling into the other the other references. I do have a some follow-up presentations on the colors color of the Jew of the Jews, you know, with, you know, I may put twenty or so references together just to kind of put the nail in the coffin as far as that conversation is concerned. But for this presentation, we’re only going to be doing three, and hopefully these are three references that you haven’t seen before. All right, so what we’re going to do is I’m in a PowerPoint presentation, and when I exit out of that and just take you to one of the the first references. So this reference comes from a book called *The Negro in the New World* by Sir Harry Johnson. And for some of these, I may not read out the reference there, but you can’t you will be able to see it on the screen. And if you want to see if you can find these references yourself, feel free to pause and write that information down, and then you can conquer see. So this one comes from, again, *Negro in the New World*, and we’re going to go to page 27. And again, the point of this reference is just to establish the color of the Jews. So I look at the color of the Jews. All right, nice. Screens a bit choppy here. So just very quickly—takes a while for my screen to redraw because I have a lot of things running in the background—so we’ll get there soon enough. All right, almost there, just a couple of pages away. And then what I’m going to do, I’m going to zoom in because on this page in particular, we want to go to page 27, and then we want it to scroll all the way to the bottom, and we’re going to read the footnote on this page. So I’m going to go into—let’s see if I can zoom in to 135 percent—and then gonna scroll over here. So hang on. All right, almost there. All right, we’re gonna read this one twice, just so that you understand what you read. All right, so this footnote—it’s at the very bottom, and you can follow along while we read—but it while I read—but it’s basically says: “The Jews are composed of three or four separate racial elements; the Asiatic negroid strain shows itself occasionally in the curly hair, the long eye, and and proportions of the skull. The Jewish hybrids with the Negro in Jamaica”—and I’m not going to mess up this name, but we’re going to look at it—“reproduce most strikingly the Assyrian type.” You read that again: “The Jews are composed of three or four separate racial elements; the Asiatic Negro extreme showed itself occasionally in the curly hair, the long eye, and the proportions of the skull. The Jew Jewish hybrids with the Negro in Jamaica and reproduce most strikingly the Assyrian type.” All right, so this is kind of just gets us started and linking the Negroes, the so-called African-Americans, to being the Jews. So let’s let’s take another look at another reference. Now, for this one, we’re going to go to—I’m going to go to my web browser because some of these differences I have digital copies, and some of them are are hard hard copy. Some of the books are hard to get to; they’re rare books. They call upwards of—I’ve seen some of these books at around fifty thousand dollars actually, fifty-eight, with the highest I’ve seen them—or eleven thousand dollars. So don’t be surprised if you go out there and try to find them and you see some just crazy prices associated with these references. And it has to do with, you know, that could be, you know, the powers to be just kind of want to keep some of these books out of mainstream. But actually, that works in our advantage because, you know, so folks like me, they like to do research. When we go to these websites for books on like things like Africa or Jews or stuff like that, basically what I do, just to kind of give you a some insight, I will go to the go to these websites, and then I’ll perform the search, and then I’ll sort the search by price, and I’ll put the most expensive books at the top, you know, the cheapest ones at the bottom. And usually the ones that are the expensive books that show at the top are the ones that aren’t meant for mainstream, like, you know, those are the ones that have the big price tags that whoever, you know, is out there, they don’t want that to fall into the hands of people that are doing research. So, but again, that that works in our events. All right, so for our next one, let’s see here. Oh, okay. All right, so this one’s called *On the Classification and Geographical Distribution of Mammalia*. All right, so I’m on page—where this one we’re going to page 96, but I will—let me go back to the front of the book so that you can see the actual cover of this book here. All right, so kind of zoomed in, but geez, you can see that the title—or so that’s the title—and that’s the author of this book. So I’m going to jump to page 96, and there’s page 96 is on the left, and let’s look for our reference. All right, so on it—in—now on this one, and I’m going to zoom in on this one as well. There, here we go. All right, now the reference that we’re looking for—this one is the last paragraph from this page—and I see I may just start Midway here where it says “4,” but yeah, well, I guess we build fences with with reference to the characteristic of color which are extreme. We have now opportunities of knowing how much that character is the result of the influence of climate.” So back in the day, they used to think the climate would decide whether or not you would like a white, but that’s just the way it was. It says, “We know it more particularly by the most valuable mode of testing such influences which we derive from the particular peculiar a locality of the Jewish race. It says, ‘For 1800 years that race has been dispersed in different latitudes and climates, and they have preserved themselves distinct from intermixture with other races of mankind.’ Thus there are some Jews still lingering in the valleys of the Jordan, having been oppressed by the world—you gotta pay each—touched top of the page here—successive conquerors of Syria for eight ages—a low race of people and described by trustworthy travelers as being as black as any of the Ethiopian races.” Let me read that one again, and I’m just going to start a pillar: “says a low race of people and described by trustworthy travelers as being as black as any of the Ethiopian races.” Just for context, let me keep reading. It says, “Others of the Jewish people participating in European civilization and dwelling in the northern nations show instances of the light complexion, the blue eyes, and the light hair of the Scandinavian families.” So go stop there; it goes into, you know, climate and stuff like that, but it does—well, actually, there’s a little [ __ ] nugget of information here at the head where it says: “The condition of the Hebrew since their dispersion has not been such as to admit much admixture by the Prophet ISM of household slaves. We are thus led to account for the differences in color by the influence of climate without having to refer them to original or specific distinctions.” In other words, without having to say which one third or original and which ones are, you know, are the ant adilyn so to speak, under the prospects. But I have a couple of references that should help clear that up too. So let’s take a look. All right, so you got that one; that’s our second reference. So for the third reference, this is also one that you can find on the web; hopefully you can see it on the screen—*The Christian Researches in Asia* by Claudius Buchanan. And so you can see be able to see that on the left-hand screen. If not, I’m just going to zoom in here actually. So I’m home page for this gives one the references on page 205, and I’m going to scroll up to the front page so that you can see the book. All right, so see the title. All right, that’s the title. I’m going to scroll down so you can get the author: that’s Balkan Reverend Claudius Buchanan. And again, let’s look at that publication date; you see it: 1811. Sort of the book that was around 1811, and the other two books were also written at 1802 at—I forgot to show that. All right, so we’re going to go down to these rat page 205 and find a place again: three—164—hang on again: 192. I can close and all right, there it is. All right, 205. All right, so what’s so special about this sum this quote? Well, let’s go to page 205, and then we’ll scroll down to halfway down: “age to black Jews, black Jews.” All right, little read quite a bit of this, I think slope—I think this is only good—okay, sure, I have some notes here on the side. Let’s get started; we have to stop—you can stop. All right, so “black Jews.” It says: “It is only necessary to look at the countenance of the black Jews to be satisfied that their ancestors must have arrived in India many many ages before the white Jews.” I think I need to agree that—would—again. All right: “It is only necessary to look at the countenance of the black Jews to be satisfied that their ancestors must have arrived in India many ages before the white Jews. Their Hindu Indu complexion and they’re very imperfect resemblance to the European Jews notices as the European Jews indicate that they have been detached from the parent stock in Judea many ages before the Jews and West, and that there have been into marecus with families not Israelitish. I had heard that those tribes which had passed in India’s have assimilated so much that the customs of the customs and habits of the countries in which they lived that they may be sometimes seen by a traveler without being recognized as Jews in the interior towns of Malabar. I was not always able to distinguish between the Jew from the Hindu. I hits perceived how easy it may be to mistake the tribes of Jewish descent among the Afghans or and other nations in the southern parts of an induced on the white Jews. Look upon the black Jews as an inferior race and as not of a pure pure caste, which plainly demonstrates that they do not spring from a common stock in intro to in India.” Let me just scroll down here; I think there’s one or two interesting lines out of this planet. Yeah, well, we’ll leave that one be for now. So the main part there is that the addition is a discussion about the black Jews. Of course, there’s some discourse between the black Jews and white Jews, but the well the black Jews were are considered like the the ancient Jews; they they have been bending there longer, and that’s kind of called out in the text here as well. Okay. All right, so that’s that. So I did want to just kind of pull out those three references that kind of to the color of the Jews. And for our next reference, move into the part get into the Inquisition. So I’m going to go back to the PowerPoint slide; we’re going to jump to slide 3. And oh, so as far as the Inquisition, you know, if you’re familiar with, you know, transatlantic slave trade, you know, one of the things that I like to make sure that people are aware of is that the the part that the Pope at the time had played in slavery. So for for this concern—a zoom in here—and just read a quick reference. This is from a book called *Historic and A Historical Survey of the Island of St. Domingo*. This comes from off a page 220, and it reads: “A curious circumstance was however omitted when the Portuguese first began the traffic in Negros; application was made to the Pope to sanctify the trade by a bull which His Holiness issued accordingly. In consequence of this permission and authority, a very considerable slave market was established started at Lisbon; in so much above the about the year 1539, from ten to twelve thousand Negroes were sold there.” And so basically, the papal bull that the Pope signed kicked off the slavery kicked off slavery in that region, which it don’t see a transatlantic slave trade. And so what I’m going to do is let’s go over to the third slide here, see, and we’ll read the just a quick blurb about the Inquisition and Spain and Portugal. I’ll just give you an idea of what was happening in Spain at the time. So let’s read this. This comes from—you can see the book there—by Frederick David Mikado, the book *The Jews of Spain and Portugal in the Inquisition*, page 57, and I’m going to read it—the first paragraph here—it says: “Unfortunately, at the time of the expulsion, the plague plague was raging in Castile.” So in Portugal—interested quick note here—so the what’s happening is that the Jews in Portugal were told to get out, you know, I said that you guys got to leave. And so it throughout Europe there were a bunch of what we refer to as expulsion edicts, you know, declarations—you know, for the Jews, you know, these black Jews to get out. So this was kind of where that this reference picks up, but this right from reading this reference to set up the next one. So let’s go and read this one. It says: “Unfortunately, at the time of the expulsion, the plague was raging in Castile, and the fugitives brought with them the disease, propagating it wherever they went, and not unnaturally causing their Advent to be viewed with loathing and [ __ ].” That’s right here. All right, so what’s happening is that the the Jews, you know, the plague was raging in Castile, so, you know, of course, of course the name of the plague associated with the Jews is called what, you know, the Black Death, again. And, you know, people didn’t want the Jews around because they were making—the plague was spreading, you know, through the Jews. And that’s foretold in the Bible that the that those plagues would come with cleave to the Jews and follow the Jews. So as we read here, says this circumstance and induced King John—human-induced King John—take us with a mighty here. Okay. This circumstance induced King John to hasten their departure from Portugal, for which purpose ships were duly provided. So Kings—they get out, and I’ll provide you some ships to get out. But then some shaded stuff went down with the ships too, but it’s not covered in this. Keep reading. It says: “This circumstance induced came down to hasten their departure from Portugal, for which purpose ships were duly provided according to the agreement which was the temper of the captains and the sailors that they subjected the Jews to the hardest possible conditions. So they plundered them of their goods and valuables, even to their very clothes, while taking the shirts off their backs, and then and landed the naked and bare of everything on barren points of the African coast. So they took out everything they had, everything they owned, and left them stranded on the staff ricchan coast. But it says leaving them to die of starvation or to be sold into slavery to the Moors. Nor was this all; the king that King John rested from their parents all the children but in the ages of 3 & 10.” And at the pause here it says is 10. In this reference and other references you’ll see that the key later the king at that time changed it; you know, he increased it to I believe is like 3 and 16. We actually will actually read it here shortly—tournament—and then and then later he increased it to include the Jewish children or young adults in the 20s. So it fails basically all the young folks. All right, so back to the reference, it says: “Nor was this all; the king rested from their parents all the children between the ages of 3 and 10 of those Jewish immigrants who from poverty or otherwise had a minute to pay the capitation tax on entry.” So when the Jews came into Portugal, they they charged them a tax; we think of it as a toll booth. So it’s Jesus coming in; they put that toll booth down and said, “You guys got a payment,” and if you can’t pay me, I’m taking your kids. And it says: “So the ones that had it couldn’t pay the capitation to action that they had that children take away—took them taken away from them—just or the ones that were forced to remain in Portugal because when poor Portuguese—when King John gave that declaration for the Jews to get out, he said, ‘Forget it; set a date that if they didn’t get out by that time that they would be arrested or or enslave and enslaved.’ And let’s see what happened to—so the ones that had a minute to pay the capitation tax on entering or those who were forced to remain at Portugal, and they had them transported to have them sent to the newly discovered islands of St. Thomas.” So he took Jews to St. Thomas, which then swarms with alligators and other beasts of prey, “to be brought up as Christians.” And so just keep in mind that with this reference—so this reference tells us that the that the children of the Jews and the Jews—and we know that there were women and most men and there as well—but for the most part they were early children that were taken from the the Jews and Portugal in Spain and the day war sent, you know, according to this particular reference, they were sent to St. Thomas. We have some other references that will show you exactly where they were sent in addition to St. Thomas, which is on the west coast of Africa. All right, so we’re gonna exit out of this presentation. So now we’ve learned that the during the time of the Inquisition, this was just one of those expulsion edicts that the Jews were sent to the west coast of Africa, in particular St. Thomas Isle. All right, so for next reference, this is what I call a high high value reference, and the reason why I call it that is because…
Of the time period that this reference comes from and the person who it comes from, so this particular what reference comes from an altar called John Ogilvie. And when I see if I can get to the title screen so you can see the altar in the title, um, about John Ogilvie II was the cosmography and printer to the king, and I believe those King Charles, Charles the Second. So, so John Ogilvie would be a person of interest; you know, we would want to know what John Ogilvie would have to say because he would be someone that would have the ear of the King at the time. And we know that the, you know, that London, you know, that they played a major role in the transatlantic slave trade.
So for this one, for this reference, I believe the reference for this guy is way back; there's a couple, there's actually some really good material in here, but we're going to go to one that's all the way in the back of the book. So if you can let me zoom in just so that you can see the, the title if you can't already see it, so let me do that first, and my screen is for rendering. All right, so this is the book that we're going to take a look at. This too is one of those rare books that is hard to get ahold of. There used to be digital copies out there floating on up on archive.org, but they pulled those copies, so you almost have kept it kind of poke around the TV to get it. Yeah, women, I'll put some links out there for them, but let me zoom back out, and I'm going to go over the page. Obviously, you're going to do page I believe is 575, and let's see if it renders okay. Yep, so actually page 574, I think that's the interesting paragraph. So on page 574, this is, this kind of gives you some background; this is talking about King John again. So this is about, you know, King John is about discussing Portugal and the west coast of Africa, you know, the people that, the people that were there. So this interesting gives us, gives a really good description as to who's on the west coast of Africa and who put them there. I'll say that again: this reference is a good reference that shows us who's on the west coast of Africa and who put them there.
So halfway down on the page in, you know, it's one of those books like if you, you know, if you can get your hands on a digital copy, you know, feel free, feel free to read the whole thing, texts, but just these couple of paragraphs pretty much sum up the whole west coast of Africa and says, you know, the Portuguese that dwelt on this island, on that St. Thomas, informed the Netherlanders, the Dutch, that few lived above 50 years there, have you lived about 50 years there, yet notwithstanding the great gain tempted them to tarry. So there was money to be had. So, you know, the Netherlanders wanted to go in; what the Portuguese kind of Warner's, they told him that, you know, on this island, you know, we, we don't live long. And basically the Europeans didn't live long in Africa when they, when they went there at the time because of the, you know, because of the weather and the plagues and all that stuff. So it's read again: says that Portuguese that dwelt on this island and formed the Netherlanders that few lived there about 50 years, years there, yet notwithstanding the great gain tempted them to tarry. So there's money to be had; that several of them having two or three hundred Negros that worked in the sugar mills; and we have a semicolon that says it's gonna explain it; says that John the Third, King of Portugal, and we just read about right, sent a colony thither above 200 years before. So two hundred years before the writing of this book; this book was written in 1670, I think; so 200 years before that book, King John, who was around in the 1400s, he sent a colony there, whom though the unwholesome air destroyed. So the colony that the first colony that except there, you know, it killed them; it said, yet the place was not left desolate, so they do not all die, is that for he sent new inhabitants who first settled Guinea. Now if you have a map of Guinea, of Guinea is the west coast of Africa, all right. So these people, he subject king, sent new inhabitants who first settled Guinea, and this is in the 1400s. Next in Angola, you know, if you familiar with the continent of Africa, Angola is just below Nigeria, you know, he got Congo, then got Nigeria, so that's that whole area, and lastly on the island of St. Thomas. So remember we read about St. Thomas on the, on the put on our previous reference; if you don't remember now, just feel free to back up the presentation, but I want to read, I'm going to read it again without shocking hearing them. All right, that John the Third, King of Portugal, sent a colony thither above 200 years before, whom the unwholesome air destroyed, yet the place was not left desolate, for he sent new inhabitants who first settled Guinea, next in Angola, and lastly on the island of St. Thomas. So this tells us that the King John sent a colony to those three places, which was the west coast of Africa. And let's read, read what John Ogilvie say back. So he says [Music] let's see, for each cent new inhabits who first settled Guinea, next in Angola, and lastly on the island of St. Thomas. That's so they might be better used to the air that the sad King sold all those Jews for slaves. Let me repeat, so you know King John is the king of Portugal, and we read three or four, three, I think it's either two or three references back that the King, King of Portugal partition the Pope for no t4a slavery, right? So the Pope issued a papal bull, authorize it; things had kicked off, and you may have, may be wondering why would a pope authorize a negro slave trade? Well, it looks like we have our answer here. So read this again; it says he's going to back up a little bit just so that we get the proper context; test that John the Third, King of Portugal, sent a colony thither above two hundred years before, so back in the 1400s, whom the dole the unwholesome air destroyed, yet the place was not left desolate, for he sent new inhabitants who first settled in Guinea, next in Angola, and lastly on the island of Saint Thomas, West Africa. So, so that, so they might be better used to the air that the said king sold all those Jews for slaves that refused to embrace the Roman religion. We reach out to you that the sad King sold all those Jews for slaves that refused to embrace the Roman religion. So now you know why the, why the poke at the time authorized the transatlantic slave trade. Let's keep reading, and cause their children to be baptized, and you read about the children and other the previous reference, and cause their children to be baptized, from whom coming thither to that place, west coast of Africa, in great numbers. You gotta read this one slow; he says coming, he coming thither in great numbers, then it says most of the present inhabitants were descended; let me read that one again; it says, from whom coming thither in great numbers, west coast of Africa, the Jews coming there in great numbers, who, according to this, were solely slaves; he said most of the present inhabitants there were descended. So now you can understand why this book wouldn't be out there a mainstream, right? Because this, you know, these, this reference is pretty banjee; there's some awesome, some other text in this book as well, but that's pretty much, you know, your transatlantic slave trade in a nutshell, but we're not done; you need, but wait, but wait, there's more. All right, so we're going to leave this reference and go over to our next reference because we want to get more understanding about the transatlantic slave trade and these now, and now you know, reading this, this reference now, we know that there are, there were Jews on the west coast of Africa, and we also know who put them there, and we know who sold them as slaves, and we know that Portugal was one of the first countries to participate in the transatlantic slave trade. Okay. All right, so for this next, next reference, this is also a John reference, from John Ogilvie, but this book is called *Africa being an accurate description of the regions*. So I have it up on the screen; I'm gonna zoom in just so that you can see the, the title; that's two of the digital copy, and when I zoom back out so that I can navigate the pages, and I believe the, there's a couple of pages of interest in here, but the one that I want is 34; you got a graphic there; let me just keep going; there it is. All right, so page 34. All right, so page 34, I'm gonna start at the top of page 34 and read them, and this book confirms who is on the west coast of Africa. Okay. All right, it reads: Many Jews also are scattered over this region; some natives boasting themselves of Abraham's seed and happening both sides of the great river [ __ ]. Now you may be looking at the screen and wondering why I'm not pronouncing that Niger; that's because back in the day it wasn't called Niger; that's a relatively modern pronunciation of it; it's actually LexA called Niger, and that's where the word [ __ ], you know, the auditory term comes from in the States, and that's because the slaves that were, were gathered were organics from the, the river Niger delta. So this tells us who the [ __ ] are, according to the, to the people around during that time. So let's read it; says uh, let me start again; it says, Many Jews also are scattered over this region; so we know it's not a whole lot of interpretation that we need around that; so you know a lot of Jews were scattered over this region; is that some natives boasting themselves of Abraham's seed and having both sides of the river Niger; others are Asian strangers who fled thither either from the desolation of Jerusalem, but by vegetation, or from Judea wasted and depopulated by the Romans, Persians, of Sart's Arth'eon's, and Christians. So basically all the Jews fled from, from these different places and came to the west coast of Africa is what John Ogilvie is writing here, you know, Lou, let me just remind you; these the cosmography and geographic printer of the king, of the king; so this isn't just some, some guy, right? This is a, we refer to as a high-value reference, all right, or else such as came out of York, and I need to read out again; or as much for else such as came out of York, whence they were banished; because what a lot of people don't, don't know is that the Jews were banished out of those, out of the European countries. So I'll just talk about the Jews growing up and living happily in Europe; that's kind of a half-truth, you know, maybe for the eda my Jews they could pull that off, but for the, for the real Jews, the real Jews were banished out of Europe. All right, so it uh, or else which came out of here once they were banished out of some parts of Italy in 1342, out of Spain in the year fourteen sixty-two, out of the Low Countries in 1350, out of France in 1403, out of England in 1422; these all differ in avid and are divided into several tribes having no dominion though both wealthy and numerous. So let me just stop here just to kind of review what we've read so far. So this quote tells us that many Jews were on the west coast of Africa; they were in the, the Niger River region, and and also that the Jews that were in the west coast of Africa were not only just the ones that were placed there by the, by the Portuguese, but they were also one that, the Jews that fled from all these various places like from Jerusalem, from the Romans, from the Persians, from the, from the Christians and so forth. So this is kind of like a gathering place for the Jews, so to speak. All right, let's get reading; it says, these all differ in habit and are divided into several tribes having no Dominion though both wealthy and numerous, but despised of all nations and so abominated by the Turks that they are not admitted to be Mohammedans unless first baptized and then no otherwise make use of than to receive their customs and to gather their taxes. So basically just saying that, um, that these Jews were despised out of all the nations, and here they were sitting on the west coast of Africa, and Mohammedans use them just to gather their taxes, but the European nation set them into slavery, according to John Ogilvie. Okay. All right, so we got that; let me see if I, there's another reference we want to share. All right, so we read, read this quote here, you know, the Jews of Spain and Portugal, and this one, when we read this, when we read that the king of Portugal evicted, expelled the Jews from his country, took the children away, and this quote says they took him to some common Island; John Ogilvie then goes on to say that they not only took the Jews to St. Thomas but they took them to Guinea and Angola as well, and this next quote comes from, and so you can see the book, there's Portuguese exploration to the west and the formation of Brazil, but this is another high-value reference; the reference comes from, and I'm going to butcher his name, but it's Garcia de Orta, and he, and this guy is the official chronicler of King, King John; it's a chronic, the chronicler of the King. So let's see if Garcia de Orta says anything different than what John Ogilvie, who's the cosmography of the game. So it's going to read, Lok down from the top here, says, By the year fourteen seventy, the Portuguese had found the equatorial islands of St. Thomas in the Guinea, in the Ghanaian coast off the African coast; the climate proved to be extremely wholesome for your unwholesome for Europeans, and so and settlement was slow. So basically he's affirming what we read in some of our other references was just that, that the Europeans didn't live long when they went to the west coast of Africa; it goes on to say, the official, the official chronicler of King John, that says John right there, Garcia de Orta reports on one of the methods to populate this island that also throws light, throw some light on the tragic form of Jewish participation in the Portuguese Atlantic empire; it says, the king had allowed Jewish refugees from Spain, from where they had been expelled, they can't hurry that against; if the king had it allowed Jewish refugees from Spain, from where they had been expelled, to remain in Portugal only in return for payment of an enormous ransom; we read that in a different reference as well; it says, in 1493, those who could not pay had their children taken away from them, baptized by force and deported to St. Thomas in order to be raised as Christians and to help populate the island that the King had just leased; and I'm going to skip to the last ten appearances; nothing is known of their further fate, although later chroniclers attribute the thriving sugar production on the island to the talents of these deported children and their officer; for this one, this reference tells us that the Portuguese set the children, took the children away from the, the Jews, baptized them by force and put them into slavery, basically is what it said. All right, and this is just another, just a side note here, just to kind of show you that the description of the, the Portuguese community; so the very last sentence on this page, I don't have a page number, Oh guy gets that big luggage check page number, and it says, The documents also describes the evolution of the black portrait of the black Portuguese communities in Guinea and the islands as well as the slave trade and the way it was organized, understood and justified, but I just wanted to call this out to show you that the communities were black communities. All right, hopefully you can see the name that this book, this is another digital book, you can see it on the left, as you can see it's a free book on Google Books, and this quote comes from page 218, and give you a chance to take a look at that. Now this speaks, this particular reference speaks to the, the those that were convicted by the Inquisition, this, and this is referring to the west coast of Africa, and if you start at the top of the page, kind of cut off some of that, that desert at the top of the page, you'll see it's referring to the west coast of Africa, and there's a footnote at the bottom of the page to show you the countries that referring to on the west coast of Africa, but I'll read here the last couple of sentences at the bottom; it says, Moreover, in Spain they book sell them, put their mouth actors there; now we're, now factors means criminals; so I'll read that and just kind of substitute; now factors; it says, Moreover, in Spain they've excelled and put their criminals to death, as we do in France, they send them all to these desert countries to traffic there; so the word traffic means slavery; so they send them all to these desert countries; what desert countries; where you can see the countries listed in the footnote at the bottom; you know, this is basically the Congo, Angola, basically the west coast of Africa. So what this reference tells us that Spain was sending, they're criminals, they're so-called criminals, they're Jews to the west coast of Africa as for slaves. All right, and interesting tidbit about the Inquisition; so the actual book of the Inquisition that contained like the bylaws, the bylaws and stuff like that, that book had many, you know, nicknames; one of the, one of the, the nicknames was it was called the *libro negro*; that's the book of the Inquisition was sometimes called the *libro negro*, or agency, the legal necrobook of the dead, but the *libro negro* is a name for the, you know, the official book of the Inquisition; within that book it shows the crimes and and how they conduct the, the trials and also the sentences; and this is just one of those books that are out there on Amazon just to show you that is called that, you know, the del *libro negro* della Inquisition, you know, the black book of the Inquisition; and this is just another cross reference from Saint John of the Cross just reach; that's the *libro negro* in which were recorded the acts of the chapters and definite deaf and deafness vanished except for a few extracts; you're just saying that they think the *libro negro* disappeared after, after; well, it's kind of hard to find; and one skip that one that reference. Okay. All right, so been region; so in the lead role *negro*, and actually exit out of here and go to your web browser so that have a better view of this; hopefully you can see this in your, of your, your screen, but the name of this book is *A Narrative of the Persecution of People Look People Lit Libel Ito Joseph de Costa, Vol. 2*, and within this book it defines some of the, some of the sentences that were given out as part of the Inquisition, like; so basically what the Inquisition was, yet you had the method, I call him like a secret police for the Jews that didn't want to embrace the Roman version of Christianity; they would get, what they would be arrested and then by the Inquisition officers and they would be tortured and they try to wrestle a confession from them and then burn them at the stake or they would ship them off somewhere. So the purpose of this, some references to, to tell us where the those that were convicted by the Inquisition to, this we want to use this reference to tell us where the, the convicted Jews were sent. So what I did, I just did a quick search here is just to, just to show you the, the places; so I'm just gonna run through them really quick, but it says, and she shall be, and this is just kind of reading off the punishment for that, and she shall be sent to the galleys, and it's a female; she shall be exiled to the island of Pre-sleep, West Africa, St. Thomas, West Africa, or Angola; and this one is kind of catch to some mid-century, but it says, shall be condemned to the same punishment of whipping and shall be exiled for the same period to the kingdom of Angola or some parts of the hill; I think this one's mid-sentence to see; it says, shall be sent to the galleys for exile to St. Thomas or Angola; and this is another one, exiled to the island open seats and comments or Angola, West Africa; shall be exile for many trans many years to Brazil or Angola; and shall be exiled in St.
Thomas Angola, or Fazil, and there's a few more here. And it's pretty much the same thing; you'll see St. Thomas, Angola, or Brazil for a lot of these. Basically, what the Inquisition was doing was that it was sending those Jews that were convicted—because—sending them to the to the West Coast.
Event. So I think we'll stop there now, and we'll pick this up in another video. But this is a will, in—well, in this video, we'll call it Part One. And this is Black history, the Inquisition; Black history, the Inquisition. And hopefully, with some of these references, you can begin to see how the Inquisition had a direct impact mostly on the so-far African-American, which are the true—through Hebrews of the truth, children of Jew, can—house of Judah.
So thank you for watching. There will be another video to count—video to come. I do have another video coming up on the color of the Jews, to kind of put that whole conversation to bed, as far as what—what the Jews looked like. We'll kind of ramp up the—the references on that one, just so that you know what kind of—you can kind of squash all that—all the back and forth as far as the color of the Jews. You just want to—what I just want to make sure we leave no question by the time that video ends.
So thank you again for watching, and feel free to continue your research. And by all means, make these references your own. And with that said, Shalom.