Thursday Online Bible Study with Apostle Thomas-🔴Live on YouTube

Heat. Heat. Heat. Heat. Heat. Heat. Oh, heat, heat. I know you know, you know, you know. Heat. Heat. I know. Hey, Heat. Heat. Heat. Hey, heat. Hey, heat. Oh, heat, heat. I know you know, I know you. Oh, here we go. Oh, heat. Hey. Hey. Heat. Heat. Heat. Heat. N. I know you know, you know, you. Heat. Heat. Heat. I don't want. There we go. Heat. Heat. Heat. Heat. Heat. Heat. I know you know, you know, you know. Oh, hey. Hey, hey, hey. Heat. Heat. Heat. Heat. Hey. Hey. Hey. Heat. Hey, Heat. I know you know, you know, I know you know, I know. Heat. Heat. Heat. Heat.

You are welcome to come in the word of God, the study of God's word at the feet of our Lord Jesus Christ. When we have opportunity, let us sit down at the feet of our Lord Jesus Christ and receive the word of God. You are welcome to the study of God's word at the feet of our Lord Jesus Christ. For your time, thank you for joining us tonight.

Let us pray. Our Father, here we are sitting at the feet of our Lord Jesus Christ, as our custom is on Wednesday. And thank you very much for those that week in and week out, you are part of this session. You are part of the study of God's word at the feet of our Lord Jesus Christ. We are so grateful to have you back again in the study of God's word at the feet of our Lord Jesus Christ. And then you have chosen to sit with us at the feet of our Lord Jesus Christ. So we are so grateful to receive the word of God at the feet of our Lord Jesus Christ in our program, sitting at the feet of our Lord Jesus Christ, where we receive the word of God, where we are nourished and we are built up in our faith, built up by the word of God to the study of God's word at the feet of Jesus. And welcome you to the study of God's word at the feet of our Lord Jesus Christ.

Now, welcome to the study of God's ways. You know where you are if you think of our Lord Jesus Christ. Hallelujah. Shalom. Shalom. Greetings, you saints, in the wonderful name of our Lord and Savior Jesus Christ. Can I hear you shout a loud Amen? Hallelujah!

Glory, glory, glory, glory. Welcome to the study of God's word at the feet of our Master, our Lord and Savior Jesus Christ. Thank you so much for joining us tonight. If you are joining us for the very first time, you are welcome in the study of God's word at the feet of our Lord Jesus Christ. And those who have joined us week in and week out, now for years, faithfulness always has rewards. Glory.

The Bible says, Apostle Paul writing, he said to Timothy, "You know, commit these things unto faithful brethren." And there is a distinction that comes through faithfulness, which means there are some things that you open up and share on the basis of those who have been faithful. Glory. And there are some things that you hold back because they must only be open unto those that are faithful. So faithfulness has a big reward when you are faithful in the things of God. And faithfulness means week in, week out, month in, month out, year in, year out. There are some things you will begin to receive because you have been there. Glory, and you have been faithful. Glory to God. Glory. Glory.

So I would like, as we get into the study of God's word, to acknowledge all the faithful brethren, and that includes the sister that have been faithful. Faithfulness is a sign of faith. That's why it's called faithfulness. It means you are in faith year in and year out. Because the disciples of the Master were faithful to Him. There are some things He shared with them that He didn't share with the rest. So faithfulness in this life has a reward. And the reward is you will be given and told some things that you are not going to get if you are not faithful. In fact, the scripture tells us that there are even some miracles that are associated with faithfulness.

There are two blind men that followed Jesus coming out of Jairus' house, and although they could not see, they followed Him all the way to where He was going. They were so faithful. They followed Him all the way. Many things could have stopped them, including the fact that they could not see their way. Secondly, they were meeting many people that were screaming to them, "Well, why are you screaming, screaming to this man, and He's ignoring you, and you are still following Him, and yet you can't see? Just go back and accept that you will die blind." But they were faithful, and they got where He was, and they were about to get the healing that comes to faithful sick or diseased ones.

I want you to hear that point. They were about to unlock the healing, the restoration that only comes to those when they are sick, when they are diseased, they are still faithful. Not every sick person is faithful. Amen. A person can be sick and lack faithfulness and not be healed. Amen. A man may be stranded and experiencing difficulties and not get the breakthrough, not because it's not there, but because they are not faithful.

And what does faithfulness mean? It means you stay on course. Even when things don't seem to be going your way, you still stay on course. And that's a sign that you are full of faith. You are faith-full. You are full of faith because you keep going. You keep going. Sometimes you can't see where you're going. I mean, in terms of the immediate view that you have, it does not seem to point to the end result that you are pursuing and desire in your heart. But you stay faithful to the cause. Those people who remain faithful to the cause, they get the very best there is. Glory.

And they are also then given second secrets or mysteries that are not given to people who, for this description, I'll call them "chances." The opposite of faithful people is "chances." These people take chance. They try. They never finish anything. They start this, stop it. Start that, stop it. They never see anything through because they're not faithful. Glory.

And when we are learning about the paths of righteousness, it's called what? Paths of righteousness. The dust that is produced in the streets of the paths of righteousness, we call it peace. However, I want to show you also that along that path of righteousness, or those paths of righteousness, the ones walking there are called faithful ones. Those are faithful ones. And tonight we will also touch on the faithful one that was highly influenced by the ministry of Melchizedek.

Faithfulness has reward. There are people that they like the anointing. They like the mantles. Glory. A mantle, by the way, is higher than the anointing. A mantle can do what the anointing can do. Glory. But anointing may not always do what the mantle can do. I will leave that so when I catch up on it later on, we can go a little bit deeper on it. Glory, because there's difference between mantles and anointing.

However, we see how in the scriptures Elisha got the mantle of Elijah. Glory. Ah, he followed him and was faithful. When the other sons of prophets were looking down upon the movements of Elijah, Elisha followed. And at the end he received the mantle. Amen. Amen.

Now his mantle, the one that he received, which in the natural was represented by a cloak, a form of a cloak. You must ask yourself, when he died, where did it go? Yes. Because we don't hear that he gave it to someone. Yes. For once we know that Gehazi didn't get it because he didn't follow all the way. Amen. We know that when he missed it, to his credit, it didn't start to destroy the testimonies that he built, and it led to his restoration. And I have a teaching on that. However, his failure to follow through disqualified him from possessing the mantle of Elijah, which was in the hands of Elisha.

And when Elisha died, they used that mantle to wrap up his bones, because you have to understand how they buried the people there. Glory. They will allow the people in the cave to, you know, they rot, and then what's left is bones. So they will gather the bones, you know, wrap them up and put them in something. Now they throw that guy, the Moabite, who died in the battle, and they were in a hurry. They threw him into that cave. He came in contact with that mantle and the bones, and it showed that after years it still had the potency. Glory, and he came back to life. A heathen was raised back to life.

So you can see that he went to the grave with the mantle that he received through faithfulness. There are some things you're going to receive through faithfulness, nothing else. There are some secrets that will be given to you because you were faithful. And then there are some things that you will never know because you are not faithful. Yeah. There are some things that people will never commit to you because you are not faithful. There is knowledge that will never be committed to a person unless they are faithful. There are people that are dying with important knowledge because they cannot give it to unfaithful men. An unfaithful man or woman can mess up the knowledge of sacred things.

In Second Timothy chapter 2, and I show you something, verse two. Apostle Paul is writing to his son Timothy, and it's his son by faith. So he says, "You therefore, my son, verse one, be strong in the grace that is in Christ Jesus." Then in verse two, he says, "And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men." He says, "Don't, those things don't give them to everybody." He says, "Commit them to faithful men who shall be able to teach others also." Now the "others" here, it's not general, it's other faithful men, you understand. Amen. They will pass on this information to others who are faithful men.

So I'm going to show you that when we talk about this King of Righteousness, which is Melchizedek, to understand the revelation of the paths of righteousness, we will see how he committed certain secrets to faithful men and those who were unfaithful. He didn't give them, not because he did not have for them. I'm going to prove to you.

So first of all, remember this Melchizedek we're talking about is the one who came with two major branches: the priesthood and the kingship. He came to introduce them long before there were kings of Judah and Israel. Long before there was priesthood as introduced through Moses and Aaron, there was a revelation of the priesthood and the kingship through Melchizedek. And therefore, when you understand the priesthood that was given to Levi down to Aaron, given the kingship that was given to Judah all the way to David, you will understand therefore that those two were the subsets or sub-orders that came from Melchizedek. Okay.

And I think we touched on it when we said one of the things that makes him so great, which the Bible says, "Consider how great this man was," is the fact that if you are standing before him when he is communicating with you and you are Abraham, it's like he is communicating to Jacob, to Levi in Jacob, in Abraham. And when Abraham offers something, the Bible says Levi, who was in Jacob, Jacob in Isaac, Isaac in Abraham, and Isaac not being born yet. And the revelation of Isaac is going to come few chapters after this chapter 14 of Genesis. We see how when he received that tithe from Abraham, Hebrews 7 says Levi was the one paying that tithe. Amen.

And Melchizedek received it. The Bible says, "Consider how great this man was that when he's standing with you, he can see generations and be able to receive from those generations and also offer because he's a king. You can't outgive him." Amen. With the offering that Abraham gave, Abraham thought that offering is coming from him, the tithe. But the Bible says the one who was paying that tithe was never who? Glory to glory. Glory to God. Glory to God. Glory. Glory to God.

Which this is something Abraham is the one presenting this. But the book of Hebrews tells us that the one that was paying that tithe was Levi. And in return, Levi was given the office of priesthood. Wow. Oh, this is deep. That that's how great this man is. And don't lose sight of that because on the same note, we see how Judah is given the kingship. But we understand that kingship is being given to who? To David. David was in who? In Judah. Of course, we're going to go through J.C.O., but let's come back close. David is in Judah. Judah is in Jacob. Jacob is in Isaac. Isaac is in Abraham. The physical person standing before Melchizedek is who? Is Abraham. Huh?

Which means you learn something that in relation to Melchizedek, and why the Bible says, "Consider how great this man was," Melchizedek is able to provoke what is deep in you all in relation to what may be many generations away from you, and is able to receive from it and also give towards it. And you may not know, you actually may not know that you are giving or you are paying the tithe, but if it was left up to you, you were not going to do it. The one in you, the one who has seen and interacted, is the one manifesting that is passing through your hands. I hope you get this. Glory.

Because we are still considering this Melchizedek, the King of what? Righteousness. But I want to show you how he is also looking for faithful men because what he has to give, some of them are secrets. David had to receive that because we know he encountered him. And the question of when did he encounter him? I told you, it depends on context. You can place that encounter in many different stages of the life of David. So you have seen that faithfulness will ultimately get you to a place where you will know some things that unfaithful men will not know. Amen.

Did you know that there are certain things, even certain people, before they die, they only tell faithful children, relatives? Amen. They call them when they know that they're going. They call them and say to them, "There is policy there. There is policy there. There is this there and there and there." And they commit that to a faithful man. And when I say faithful men, I mean a human being, whether man or woman. And then they commit even certain things they have never told anybody. They commit to faithful men. That's what Apostle Paul is saying in 2 Timothy 2:2. "Timothy, my son." And the context of this Second Timothy is he was about to go.

And if you read chapter 4, you know, he starts to talk about, you know, others have forsaken him, like Demas has forsaken and gone back. He can commit certain things to him. But he says, "Timothy, there are things I want to commit to you." So there are certain things that Melchizedek committed to faithful men, and the advantage he had was that his commitment to faithful men was not always through direct interaction, like physically you have to be alive there. If your forefather stood before Melchizedek, that part of you that will later be born, and it's called you, Melchizedek had ability to communicate with it. Now you are with me. Are you with me? Praise God.

On our way, let's pass through you. You see, we're in 2 Timothy chapter 2. Let's just pass through chapter 4, which says verse 9. He's still writing to Timothy. Remember, he says, "Do your diligence to come shortly unto me." Why? "For Demas has forsaken me, having loved this present world." And I think there was a teaching that we did on Demas. "And he's departed unto Thessalonica." Okay? And then he says verse 13, "The cloak, the what?" Verse 13, "The cloak that I left at Troas with Carpus, when you come, bring with you, and the books, but especially the parchments." He's telling him the cloak. What is a cloak? It's a form of a cloak. Which cloak is this? Huh?

You remember Apostle Paul, he had, when he was ministering, you know, at one stage he gave the handkerchiefs. Amen. Right. So he knew the value of a cloak. A cloak. Cloak. The pronunciation. Forgive me about it. It's not a common word. Cloak. It's a form of a cloak. What cloak is this? Is this not a mantle? For who? For Timothy. He said, "Bring it." "I left it in Troas with Carpus." Where is Carpus? Who say why? Why is Apostle Paul not saying Carpus must come with the cloak himself? Are you with me? He says, "You, Timothy, be the one to bring it together with the parchments, the books." Said, "Bring those." What conversation is he going to have?

The great man of God. I consider him the great man of God. Amen. I'm referring to Prophet T.B. Joshua. I consider him a great man of God. And I wonder, those who have a problem with him, what problem do they have themselves that they cannot see the greatness of the gift God had given us? But watch this. He had his wife serving God faithfully. Amen. And very humble throughout. Right. Amen. The time he was going home to be with the Lord, he knew he had a service. He came out in that service. He dropped the mic. He went. Who was the last person he spoke to? His wife. Why? She has been faithful. Look what she's doing.

Now in most cases, when that level of ministry, when the leader goes, you can see a massive step down, even in influence and impact. It has been sustained by that faithful woman, and the grace is still there. Wow. Faithfulness, which means to her, he was not just her husband and her friend. She knew how to relate to him as a man of God also. "This is my man of God. This is my mentor." And he that receives a prophet in the name of a prophet shall receive what? A prophet's reward. So the wife got the prophet's reward. You see, they say a prophet is without honor in his house. Not in that house. In that house, he had honor. And the wife got the prophet's reward. She was faithful throughout.

There are others that he raised, and they were faithful. Most of which he had released before he departed. Some of which were released after he departed. They were faithful. They got what was due unto them for their faithfulness. Some of them had been there for 20 years, 30 years, serving God. When they started the work after he was gone, they didn't start from the ground because their faithful works were not in vain for years. Glory. Amen. If you follow them where they are and the impact they have today, you will think with that level of impact in the kingdom of God, they started 100 years ago. I mean, 100 is an exaggeration, you know, 20 years ago, 25 years ago. They have accomplished in short space of time what has taken many others many years because their work of faithfulness, right, for 20 years, serving that man and following, following, it was not in vain. Glory. Glory to God. Are you with me? Amen. "Commit unto faithful men these things. Commit unto faithful men." Glory to God.

We continue to see this man Melchizedek. Let's look at Hebrews chapter 7. For this Melchizedek. This one, this Melchizedek is, because you know there are many names that people are named after. You know, some people, there's one who was a very bad king, you know, when you read the book of Judges, called Adoni-Bezek, a little bit close, but he was bad. His reputation was he used to gather kings and chop off their fingers, you know, he used to chop off their fingers. So even him, they chopped off his fingers. He was trying to be like Melchizedek, but he was far because he didn't follow righteousness.

So when he says, "For this Melchizedek," already it's telling you this one, when you associate with him, you have to associate righteousness with him, you have to associate peace with him. So for this Melchizedek, King of Salem, Priest of the Most High God. So he is a king and a priest. So take note that when we say Christ has made us kings and priests, it has to be in the order of Melchizedek, otherwise we are not qualified, because in the order of Melchizedek, even Gentiles are included in kings and priests.

So I'm going to show you a faithful man that stumbled upon the secrets of God, and became so valuable that even Satan visited him. And when I studied, I had thought he was an Israelite, and he's not. And you see the hallmark of the impact of the King of Salem in his life. We'll get to him. I'll tell you who he is. So he says, "This Melchizedek, King of Salem, Priest of the Most High God, who met Abraham." Hebrews 7. Yeah, I'm reading Hebrews 7:1. "Who met Abraham returning from the slaughter of the kings and blessed him?"

I want us to go. We're going to go and visit that. I want to show you who was in that meeting, who should have been there and was not there. Who was there but was unfaithful and not interested in other things, and they missed, they missed some things. But somebody got it. Glory to God. Hallelujah. He was returning from the slaughter of the kings. He met Abraham returning from the slaughter of the kings. This "met," from which we get the word "meeting," was intentional, purposeful, and it was in a particular place. This meeting I'm going to show you today, it happened where kings used to meet, in what the Bible calls the King's Valley. So this meeting was not by mistake. And I want to show you who else was in that meeting. But they walked away empty-handed.

Before the great king, before a man, when you are standing before him, he can be able to communicate with the generations that are in you that you are not aware of. He can be able to give to your generations that are yet unborn. Glory. And he can also be able to receive to their account what they give before they are even born. That's why the Bible says this man was great. Okay. He met Abraham. It's not a mistake. It was a meeting. So we'll go and look into that.

"To whom also Abraham gave, to whom also Abraham gave a tenth part of all; first being by interpretation King of Righteousness." So there's some things you have to understand about him by interpretation. So here they interpret his name. Melchizedek, it means King of Righteousness. Melik Zedek, King of Righteousness of Zedek. And after that, I like that because remember when the teaching, when righteousness kissed peace, it's telling you the emphasis first is righteousness, after that is peace, after that also King of Salem, which is King of Peace.

"Without father, without mother." I don't want to go into that today, and this I will not go into. I will commit this part to faithful men. Glory to God. Glory. "Without descent, having neither beginning of days nor end of life." That also we will not go into today. "But made like unto the Son of God." He was in the league. In his makeup, he was made like unto the Son of God. That will tell you, if in his birth, if we look unto the Son of God, how was the Son of God born here on earth? If we look at His birth, so when he says He was made like unto the Son of God, it means if we were to compare Melchizedek on many elements, we must put the Son of God here. And then if we put the Son of God here, we can check how was the Son of God born, it gives you the clue how Melchizedek was born. Amen. Amen.

When He came here on earth, the Son of God, He humbled Himself. How did Melchizedek humble himself? Are you with me? Amen. Uh-huh. The Son of God was anointed by the Spirit. He went about doing good and healing all that were oppressed of the devil. And those things are recorded. Where are the acts of Melchizedek, who was made like unto the Son of God? Let's look at the Son of God. He died. He rose again. He ascended on high. There is no grave for Him. Where is the grave of Melchizedek? Okay.

Ah, let's look at the Son of God. In 40 days after His resurrection, He appeared up to eight times to His disciples. If we assume the appearance was each day, which means the appearances were per day instead of three appearances in one day. Let's just assume that, which means in 40 days He appeared to His disciples how many times? How many days? Eight days. Whether it was today, after two days, or after three days, but it's eight days in a 40-day cycle. The 32 days, what, where was the Son of God, and where was He appearing for 32 days? Where was Jesus appearing? Do you know He was still appearing? Do you know He went to many places? Not only did He go to heaven, He went to many places here on earth, one similar to what Melchizedek will do. Those who don't know the path of righteousness in the world, they might call Him an avatar, an ascended master. They don't die, they are saved. Before he said, "Where did he go?" He was made like unto the Son of God. Then he says, "He abides a priest continually." He's still a priest to this day. Are you with me?

I like, I like verse four. Verse four, it's what we are doing now for those who feel we are exalting him. And may God forgive that thought. Amen. "Now consider how great this man was." So the Bible says, before you run all over the place, consider him. What should we consider? How great? We mustn't consider how small. We mustn't consider his weaknesses. He says, "Consider how great." For what purpose? If us considering how great he was, it does not benefit us. What's the purpose? There's no reason to study about Melchizedek unless you're going to benefit. I want you to know we are not just teaching you this word in the consideration of how great he was. You will find something about you. Glory. You will know something about Him that sits on the throne and the Lamb of God. Glory to God. Glory to God. Hallelujah. Glory.

"Consider how great this man was. Unto him even the patriarch, the father of faith, Abraham, gave the tenth of the spoils. And verily they that are of the sons of Levi, who received the office of the priesthood, have a commandment to take tithes of the people according to the law, that is of their brethren, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes of Abraham and blessed him that had the promises." The one who was promised by God was blessed by Melchizedek. Ah, do you hear? M. "And without all contradiction the less is blessed of the better." So already they're telling us that in rank, Melchizedek was better than Abraham. Glory.

And it is true because it is him who taught Abraham who he was, and we're going to go and study that because Melchizedek helped Abraham to know himself. He came to teach Abraham something about him. But I also want to trace the other men that he helped. And I will shock you that that man was a king. Sorry. You need to follow that faithful man. I'm whetting your appetite so you don't sleep.

And here, watch this. Here, so it's saying here on earth, men that die receive tithes, but there he receives them of whom it is witness that he lives. M. He receives them of whom it is witness that he lives. So here in the Levitical priesthood, men that die receive tithes. Abraham, I mean Aaron and others, they have received in their time, they die. But where Melchizedek is concerned, he receives them of whom it is witness that he lives.

Now, we don't want to go into the merit of the arguments because, you know, when it comes to tithes, there are some people that don't want to hear, and it's okay. You know, if you don't want to hear something, God will never bother you about it. You won't be bothered about it. The Bible says, "The secret of the Lord is with them that fear him." Amen. And I'm going to go to that verse. It's in Psalm 25. It's very important because I need to visit that: "The secret of the Lord is with them that fear him." It's not with everyone.

And the Bible does allow in the book of Revelation that, "Let him that is ignorant be ignorant still." So if a man does not believe in healing, it's unfortunate that he may die before his time when it was God's will to help him. And therefore, he's allowed to remain in ignorance. If all efforts extended to him to banish that ignorance and the disease that hides behind it, if he rejects all those advances, he's allowed to die in ignorance. Amen. And he that also is ignorant in the area of tithe, and any advances to help in that area, he rejects. He's allowed to die in his ignorance. He is allowed to keep what he has. It's not by force. God never forces anybody for anything. He doesn't. He allows everyone to have the freedom to choose Him or to turn around and say, "No, I don't like you." He's allowed. Everybody's allowed to be free. Glory. However, there are consequences. Yes, there are consequences.

So this part then tells you that the tithe thing, which was not started by the law of Moses, we see it as a revelation that Abraham had. Now we have to ask ourselves that Abraham, where did he get that revelation, that the one standing before him is the one who receives? Now here the Bible says, "They, he receiveth of whom it is witness that he liveth." This is referring to Melchizedek. "Receiveth" means it's present continuous tense. Amen. Which tells you that to this day, where he is, it's righteousness, it's peace. But in the services of God, he's still involved in tithe. He receiveth. Okay, let's, that's not the emphasis for today.

Verse 9 says, "And as I may so say," so he says, "Look, I want to tell you something." This Apostle Paul, he says, "I want to tell you something because people, precious people, dear people, we must ask ourselves that when Apostle Paul was caught up in paradise and he heard many things that were said there, who did he hear from? Who did he encounter? Do you know if you go to paradise for what do we call five hours in our earthly terms? Five hours in paradise, it's how much wealth of information that you come back with."

That's the reason why when he was coming back, the Bible says there was a messenger of Satan, a high-ranking spirit, a wicked spirit in high places. That messenger was sent, "Go and buffet him." To buffet means to beat, literally enter a human being, a man who's angry, and then go around and make life difficult for him, including beating him. The persecution through that evil or angry man who was possessed by that spirit. And remember, most of the spirits in high places, they don't enter people. They do not enter people. They are, they are not into human possession. But Alexander the coppersmith, he had reached levels of anger that could allow that spirit to enter him. They, they pushed him in anger. You know, he went through the levels as we have taught that anger has levels until he got to a level of anger that could allow that level of spirit to enter him.

When it entered him, his pursuit and purpose was to make life difficult for Apostle Paul. When he thinks that spirit was thinking through him, he thought he owned the thoughts. It thought through him. What becomes the next strategy to make life difficult for him? Apostle Paul himself said, "I suffered many things, including being robbed." He was robbed, clothes was left naked, and it was that spirit. It gathered some loose boys, gave them, remember it's working through Alexander the coppersmith. He sponsored the boys. "So I want you to lie in this place. When he passes by, take off his clothes. Rob him of his clothes and property." And that's why Apostle Paul got to a place where he said, "Look, this thing, let it depart away from me." And the intent of it was for him not to share what he had there. Amen.

It was for him not to share what he had. He dealt with a lot of troubles afterwards. That's the reason why when he got an opportunity to share and Eutychus was sleeping and he fell and died, he didn't stop sharing afterwards because he thought, "I don't get a lot of this chance." Are you with me? Maybe Eutychus is sleeping now. But you know Eutychus, he didn't also know that he was also being used. Would this man rarely get this opportunity where everyone is paying attention without distraction, and himself, remember Apostle Paul, he was sharing deep mysteries when Eutychus was sleeping. And sometimes people think if a person sleeps when a preacher is teaching, it's all about the preacher himself, it means the message is boring or what. Then Apostle Paul was boring. No, I want to prove to you. You can have mysteries. If those mysteries are not for unfaithful people, they will sleep or they will be distracted. They will not hear what you are saying, even if you say it. Amen. Because it is for faithful men. It is for faithful men. Glory to God.

But understand Apostle Paul, he says verse 9, "And as I may so say, Levi also, who receiveth tithe, paid tithe in Abraham." He's giving us a secret. I just want to show you how great this Melchizedek was. He says when Levi was in Abraham through Isaac and Jacob, he also paid tithes in Abraham. And the message is not about tithe. It's about Melchizedek and how great he was. However, it's also to show us some of the services toward God that he's responsible for even today. He abides a priest today. Remember it says he abides a priest continually. In verse three, as a priest continually, what is his service to God? He receiveth tithes among the services to God. Okay. How does he receive it? May the Lord give us understanding.

Verse 10. "For he was yet in the loins of his father when Melchizedek met him." Uh-uh. He was yet in the loins of his father when Melchizedek did what? Met him. When Melchizedek met Abraham, he also met Levi. Glory to God.

Let, let's, let's pause here because from there on, we start to hear that what he gave to Levi, it was priesthood, and it had a purpose. However, it did not become the end. It was a means to an end. The end is the priesthood that is not limited only to Levi, but it's a priesthood that will include even the Gentiles. And this priesthood is the one that Job possessed. So, I want us to go first to Genesis, then we're going to go to Job and consider how great Job was. Job was great, people. Job was great. Even myself, when I sit like this, I'm thinking how great that man was and had some influence from Melchizedek.

So let's look at Melchizedek meeting with Abraham in Genesis chapter 14. Take note that this meeting took place earlier on after Abraham got into the land. The only difference is this meeting is taking place after Abraham had gone on a rescue mission to rescue Lot. At this point, let me tell you something about Abraham and Lot. So you can understand that meeting between Melchizedek and Abraham and other people that were there, and then we can then go to the influence of Melchizedek on Job. Can you take a little bit more? Glory. Amen. Glory. Glory to God. Glory to God.

Lot was Abraham's brother's son, and his brother's name was Haran. Haran died younger than his father Terah and his brothers Abraham and Nahor. He died very young. His death was unique, that Abraham felt he is indebted to take care of Lot because the death of Haran is that death that a brother takes for his brother. So Haran died while protecting his brother Abraham. And that's why Abraham was indebted to Lot, his son. This context is so important. Why Abraham, when he hears that Lot has been captured, he activates something he has never done. Abraham has never fought a war except for Lot. This context is important so you can see how that bond was broken through strife.

So when you read, you have to read for your homework, Genesis 11 from verse 27 to verse 32. If you read there, you will see the name of Haran is mentioned more than Abraham, Terah, Nahor. They keep saying Haran, Haran until they relocated from Ur of the Chaldees and they were going to Canaan, and they came to a place that was so beautiful and fertile, they settled there and named that place Haran. That's how much they valued Haran and missed him. Now, Haran died and took, he took a bullet for his brother Abraham, and therefore the children that remain there, he is indebted to them. I hope you are with me. So that's why he loved Lot so much.

Now, leading up to Genesis 14 meeting, there is something significant that takes place in the relationship between Abraham, or Abram at this point, and Lot. This thing that's going to happen to them, it's something that when Melchizedek comes to meet with Abraham, he's going to teach him about it, about the dangers of strife and walking in the path of righteousness. Glory.

Okay, take note. Abraham gets into the land. He walks in the light he has about building an altar and worshiping God and sacrifice. The land is in famine. So he proceeds. He goes to Egypt. In Egypt they saw his wife, who was very beautiful. And the beauty of Sarah was so outstanding that even at 90 years, kings still wanted to marry her. And the Bible tells us, when it reveals to us about the life of Sarah, that she was of the class of holy women that looked beautiful outside because they emphasized how they looked inside. The beauty outside, the beauty of Sarah outside, was a true reflection of inner beauty.

She had, in her journey of life, she had discovered the relationship between inner beauty and outer beauty. And that the inner beauty is of higher order than outer beauty. And because it's of higher order, it will come out and it will swallow. Are you listening? It will swallow even the weaknesses on the outside. Sarah had learned that. And one of the things that she had learned was the respect for Abraham, or reverence for Abraham, to an extent of calling him Lord, master, say, owner. She understood that in fact, the way she loved, respected, honored, and submitted to Abraham, it was easy for Abraham to listen to every advice of her, including when she was wrong.

I want to repeat that again. The reason Abraham listened to her advice concerning Hagar the maid, it's because of the way she related with him. She so respected him, honored him, related to him with so much respect until Abraham felt that hearing her advice is the right thing to do without questioning it because of the way she relates to him. That's why after that incident of Hagar, now when she comes to Abraham and said, "Let's get rid of this bondwoman and their son." Now Abraham at that point, he said, "I'm not the one listening to Sarah." God Himself came down. He said, "Listen to her voice."

Now I, I don't know if you understand what that means. When God says, "Listen to her voice," what He was saying is there was an error there. But it's not the character of this woman. This woman is a model of holy women, that even in the time of Peter, when I have to give a model of holy women, I'll say, "If you want to be Abraham, I mean Sarah's daughter, you must possess what she possessed." This woman was beautiful. There are not many men that are looking to marry a 90-year-old. No, not many where you see kings and they are fighting with young men for a 90-year-old. She was so great that the angels had to come, and they are coming to deliver the message concerning her son.

And listen to me. Sarah was so great that she also became a threat in the kingdom of darkness. And that's why they said when Abraham went to Moriah to sacrifice, they came to her. They had, they planned that thing. "Let's go and confuse her so she can die." And the only thing we can get her, it's in the issue of her only son, Isaac. Don't you wonder what manner of the man was Isaac? What? Like a what? What, what, what, what he been was Isaac? Have you ever visited that? You know this is the God of Abraham, Isaac, and Jacob. Isaac never fought anyone. You know that.

In fact, Jacob was protected by what the Bible calls "the fear of Isaac." The fear of Isaac. You know what that means? That man was feared. He had something about him. It made people to fear him. And it is directly proportional to how he was raised by his mother. And he loved this mother so much so that when she died, he could not be comforted until Rebekah came to stay with him, with him. And even that, it took long for Rebekah to really unlock the heart of Isaac. That's why it took 20 years for them to have children. Listen, it's not just when the Bible says she was barren and all. No, there's an age issue. There is that, but there is also the fact that the man she had come to live with had not let go of his mother. Glory to God. Are you still with me?

But anyway, let, let's give you what maybe you can chew for now. So Abraham goes to Egypt. He comes out. When he comes out, he comes out with livestock and gold and silver from Egypt. And when he came out, Lot also has got property. Now let's see what started to affect their relationship. These two men are bonded like this. Abraham knows what Lot's father Haran has done for me. "I am indebted to his children. I'll take care of them." But you know, relationship is as strong as the two people that are in it. When you bring other parties, every relationship is at risk, no matter how perfect it is. You can find two perfect people. They get along. They are okay. They have no problem until you introduce other parties. Then the enemy will use what is called strife to break what is perfect. And some of it is because the people that are in your life, they may think they know you and they don't, and they could have influence, and unfortunately, that's what happened.

So Abraham and Isaac, I mean, and Lot, they are okay for years. Now you see, with the increase of property and their livestock, you must start getting what? Headmen. So Abraham got headmen, and then they get headmen. But these two headmen, or these two classes of headmen, they walk, this one walk with Abraham, they have no spirit of Abraham. These ones, they walk with Lot, they don't possess the spirit of Lot. Remember Lot is called the preacher of righteousness. It's called the preacher of righteousness. That man who preached righteousness, his soul was vexed, that's what the Bible says.

But let's look at it. Look at what the Bible says in verse 5 of Genesis 13 quickly. "And Lot also, which went with Abraham, had flocks and herds and tents." Do we? It's telling you when Abraham came out, he came out with...

Substance, with riches. That's what verse two says. Abraham was very rich in cattle, in silver, and in gold. In that order, the order of his riches was first the cattle, then the silver and the gold. We need to find out where did he get the cattle? Because Egyptians didn't like, you know, cattle. But you see, he came out with those. And Lot also, verse five. So it's telling you that not only Abraham, Lot also, which went with Abraham, had flocks and heads and tents. It's telling you that what Lot got, he got also. Why? Because he went with Abraham. Are you listening?

What he got is because he went with Abraham. He was not going to get it if he didn't go with Abraham. So, which means those third parties that will come and they will try to cause two people that are at peace, they need to understand that this thing you are fighting for, it's linked to this thing. Amen. They two went together. This one got this. But because he loved this one, this one also got. So don't fight over these things. These things are linked because the two people are bonded together. Some of you, you are not fighting because you misunderstand each other. It's because of third parties.

And I'll show you people can be perfectly called of God and they can miss they they can start the journey together and the other one goes that way, the other one goes that way. Not because the spirit of God said so, but because of third parties. So, let's look at the third parties here in the life of Abraham and Isaac. I mean, and and Lot. This is important because it's in Genesis 13. Going to Genesis 14. Melchizedek has to address this for Abraham to show him what the danger of strife is when you are walking in the path of righteousness. Are you with me? Mhm.

And the land was not able to bear them that they might dwell together for their substance was great so that they could not dwell together. And I want you to to see this uh verse in the light of verse 7. It says, "And there was strife between what? The headmen of Abraham's cattle and the headmen of Lot's cattle." The strife was not faced between Abraham and Lot. It was between the headmen.

These are headmen that they are always busy to learn the ways of Abraham and the ways of Lot. Learn this one. Especially for people sometimes that are so busy and they are doing this and they're doing that and and they don't catch the spirit of where they are busy. They can cause strife, even though they are busy. These are headmen. They don't go to church. I'm using church, you know. It's not like there was church there. Yes. But Abraham, the righteous one, he's going to teach all his servants. Huh? All these servants the righteousness of God. That's why God taught him, I choose him. The Bible says, I choose Abraham. Why? Because I knew that he will teach his children justice, righteousness, and judgment. Is he not going to teach his uh own servants also? Certainly he will. But no, they are too busy. They are with the livestock. And because they are too busy with the livestock and they don't they don't possess the spirit of Abraham, the attitude of Abraham, the way of thinking of Abraham. They will be the ones that will be the door. Do you know you can be so busy even in church and be so busy even in the kitchen and from there that's where the strife comes and goes through the church? Amen. Yeah. I'm just making example of busy in the in the kitchen can be busy anywhere else. Yes, people can be busy in the technical area and they can't hear what's being said, and the strife will come from them and could spread in the church.

Don't be too busy to hear the word that makes you to catch the spirit of that place. That's what the master was trying to teach Martha. He was not saying you mustn't work. You mustn't focus on what you are supposed to do. He said to say you must strike the balance. There are times to drop everything because you must hear what is being said. Why? Because you're going to miss this. When you miss it, you'll be working hard. Look at this headman. This headman, they are taking care of the flocks, isn't it? But they are going to separate two people. And the other one is going to choose the path that will lead to Moab, Ammon, Chemosh, Mil. I don't know if you get this.

This decision, what's about to happen here, it's going to lead to Sodom, Gomorrah, Lot losing his wife, remaining with his two daughters. Imagine the encounter that you get with the angels. It's not where they are coming to teach you something about life. They are here to rescue you. After the rescue, they go. I don't know about you. I don't desire angelic visitation for rescue only. No, I want them to come and advance me. Glory to God. Teach me what they know. Hallelujah. Hallelujah. Take me on a journey like Zechariah. He said, "What do you see?" I say, "I see this. Do you understand?" I said, "How can I understand?" Unless somebody explain. Explain to me. Want them to say, "Do you see those two olive trees? Do you know them?" I said, "How can I know? You know them. Teach me." Glory. I don't know about you. Maybe you want angels to bring you money. No, that's not my desire. I want them to come and teach me the secrets of God. Hallelujah. Because in the secrets of God, obviously there's provision. There's money there. There's other things. But no, money is not everything. We thank God for money. Glory to God. Glory. Glory. Yeah. It answers a lot of things in our life, but it is not everything. There is more to life. Hallelujah. Thank you, Lord Jesus. Glory to God.

Can you see here? Verse 7. There was a strife between the headmen of Abraham's cattle and the headmen of Lot's cattle, and the Canaanite and the Perizzite dwelt then in the land. This verse is rebuking the strife between the two brothers. Do you know what did he say? He said there was strife between the headmen of Abraham and the headmen of Lot. But at the same time, if you look at the Perizzites and the Canaanites, they were dwelling together in the land, which means verse six, then must be corrected. Let's let's let's go back. I want you to see this. Put verse 6 and verse 7. The land was not able to bear them. But verse 7 says, the Canaanite and the Perizzites, they were dwelling in the land. The land was able to bear them. If it can bear heathens, if heathens can get along, the righteous ones must be able to get along. Are you with me? How are the Perizzites and the Canaanites that serve different gods, how are they able to dwell in the same land? They had some understanding, isn't it? Amen. Do you know you can train your people even in unrighteousness and they can be masters of it? Right? The Perizzites, they have trained their people. Yeah. We serve this kind of a god. We serve him like this and this like this. Those ones, they serve that kind of a god. When you interact with them, respect their god. Let them respect your god and let us dwell in peace. But the two headmen of righteous people, they will not dwell in peace. Why? Because you can be busy and not catch the attitude of the place where you are and you will be the door to bring strife. Yeah, they had me. They are the ones when they went back to report, they are the ones who gave recommendation to Abraham. Did you know there are pastors that were getting along very well? Like a pastor of that church, a pastor of that church, they were getting along, but they don't get along. No matter how big they are, they don't get along. You know why? Because Canaanite people who will not even know the spirit of their pastor, this pastor doesn't love gossip, doesn't love strife, doesn't love talking about other people. They don't learn that. They will be the one to carry stories, query it and say, "Pastor, did you hear what that pastor said?" And then the others are also doing the same to their pastor. Yes. And the two people who are serving God, called by God together, they could go separate. They could develop attitude and be suspicious of one another's activities. And you will find that that pastor, there's a lot of teaching that he has given which if they had listened to it, they will have dealt better with the rumors they were hearing. Even these ones, they ignored what they were being taught. They ignored what they were being taught. But they were busy.

So their lack of knowledge to deal with the challenges that they face. Huh? Let's visit the field. Let's go to the field and see what happened here. Look at the animals. It's a lot of animals, right? The headman of Lot, the headman of Abraham, are they fighting for water? Okay. Yes. My question, the Perizzites and the Canaanites, how do they water their animals? Yes. You will find they developed a system and say ours will drink between 6 and 12. You you bring yours between 1 and 6. When uh these headmen, they possessed the opposite of the attitude and the hearts that Abraham and Lot possessed. Are you listening to me? So when they go, they don't go and come with solutions, a better solution that still maintain the two brothers together. Are you listening to me? Instead of going and say, "We realize the land is a lot between us. So we will go and look for other lands and maybe we will subdivide because we are 20, we'll split into five. We have a proposal. Can we split into five? The others will take the animals there, the others there, the others there, and Abraham also, he's..." You know, if people don't listen to the word of God, they don't have positive solutions. Amen. The solution is always no. Let him go that way and then you go that way. Everybody to his way. Are you with me? If Melchizedek is a king of righteousness and he can see future generations. Huh? Are you with me? Which means in the meeting with Abraham, because Lot was there and there are other kings going to go there, I'll show you, which means in Lot, he can see Moab, he can see Ammon. These are problems. Are you with me? These are going to introduce other gods. The only good element that he saw, he'll probably be, you know, through Moab is uh what's her name? Ruth and leading up to this. But if you are a king of righteousness, you want to prevent chaos. Are you listening? Glory. Okay. You want to teach about the dangers of strife. Glory to God. I hope you can take a little bit more. Glory.

Verse 8. And Abraham said unto Lot. You see, Abraham is the one who's initiating the conversation, based on what? On the recommendation from his headmen. They came with a report. They came to give recommendations, and these were not best recommendations. "Let there be no strife, I pray you, between me and you, and between my headmen and your headmen, for we are brethren." That's a good statement. He says, "Let there be no strife." What is Lot and Abraham supposed to do? They're supposed to sit down. Their headmen, he said, "Lot, you sit with your headmen. I will sort out my own." He tells his headmen and say, "Headman, you don't know where we come from. We met here, and then you came on account of these animals." And Lot also, there is supposed to say, "You don't know where I got this. If it was not for my uncle, I would not have this." So, you're going to be in peace with those people. And you need to go and come back with solutions how that peace can be maintained. I don't want to hear how that peace can be broken. Those ideas, I'm not open to hear. That's what they supposed to say to them. Go and find positive solution. Go and find positive solution. How are the Perizzites and the Canaanites dwelling in the same land together? Anyway, we know from here, homework. Lot looked very beautiful land. He agreed. Let me teach you something about walking with God, and it goes to faithfulness. There are proposals that can be rejected, even though they look good. When we read the Bible, we learn that Jesus, when he was walking with the two disciples to Emmaus, when he got to where they stayed, He said, "I'm about to to go. I'm passing." But in his heart, he was testing their resolve. If they will say, "Sir, what we heard from you from there to here, you're not passing. We hear you say you're going, but you're not passing." And that's what they did. Now, those two disciples, they saw something that others didn't see, right? What did they see? What did they witness? Because of their resolve. Yeah. We hear hearing your suggestion. But when you are speaking, the words you are speaking, hi, don't leave us. Come with us. Do you know where Jesus was telling with them in his heart? He was dancing. But I found people that want to be with me. Glory. So they get around the table. They're about to eat. When when he offered prayer and he broke bread, their eyes were opened to see him. They saw him in this form, and they saw him take another form. They were seeing into dimensions, or they were seeing into there was an opening for them. They saw something that they didn't see when they were coming. Their eyes were opened. Then he disappeared. He disappeared. They saw Jesus and how he changes forms. Now, that manifestation of him changing form, he does not allow everyone to see that. Do you understand? It will be like changing clothes. It's not everyone will allow them to see you change clothes. Sorry. It's sacred. It's only for the faithful ones for them to see how he changes forms. Imagine how advanced they became when they understood when the Bible says he took a form of a man. He took a form of this. He took a form of this. They say, "We don't just read it. We know how it happens. We saw him when he took another form and then he disappeared." There are others he will come in this form and disappear in that form. For them, he changed and disappeared. Those were faithful men. But you see, to them, he recommended, "Let me uh let me pass." They say, "No, please stay." Praise the Lord. Don't go. Stay here. The Shunammite woman restrained Elisha, and she was rewarded for that. She said, "Man of God, I consider you holy. You cannot pass." I'm sure he said, "No, let me go." So, it's not all recommendations that a man or a woman who can hear from God can say, "Oh, because it's coming from Abraham, he says, look this way, look that way, and go." No. Suppose you say, "Where will I go? Abraham, do you realize what I have is because of you? Where will I go?" Are you listening to me? No, Lot is quick to say, "Let me go." Oh, give it to me. I'm going. And he was walking right into a trap. And if you realize, he stayed outside in the plains. He converted the wealth into something that can be accommodated in the city. He went into the city. When he left, he only had a bag and his two daughters. Lost everything. Are you with me?

Now, let's go to 14. I don't have time to go to 15. We'll go next time. It's your homework. You must read Genesis 15. Let's look at this encounter. Um, verse 17. And the king of Sodom went out to meet him. He's going out to meet Abraham. He has recovered Lot and his goods. So read the verses above, after his return from the slaughter of Chedorlaomer and of the kings that were with him, which were four, at the valley of Shaveh, which is the king's dale, the valley of what? Shaveh. It's the king's dale. It's the king's valley. Kings used to meet here. The valley of Shaveh. Where is it? It's the Kidron Valley, just outside Jerusalem, next to the East Gate, at the base of the Mount of Olives, near the Garden of Gethsemane. The king of Jerusalem has just come out of Jerusalem, and he goes where the kings meet. Who is here? It's Abraham. It's the king of Sodom. Who else is there? Lot is there. Are you with me? Who else is here? King of Gomorrah. I want to show you that this occasion was facilitated as a meeting to inaugurate a king called Abraham. Who doesn't know that he's a king? But there are other kings to witness the inauguration. Because what happens at the king's valley? You inaugurate kings. And when kings are inaugurated, who's who attends the inauguration of kings? Other kings. You know, they say a president is being inaugurated, they invite other heads of state. So this meeting, it's not Abraham with Melchizedek one-on-one. No, it's happening just outside Jerusalem in the Kidron Valley, the king's valley. I'll tell you more about the Kidron Valley next time. You can go and find out a lot in the scriptures, but for this purpose, they are meeting in the king's dale. And whose dale is the king of Sodom? Certainly the king of Gomorrah. Now I want to ask you this question. Oh, when we meet here, do you think the king of righteousness knows that this king of Sodom, this king of Gomorrah, and this king of Zorah, Zeboiim, Admah, five kings, although they're going to witness me honoring Abraham, in terms of chapters, three chapters from here, Abraham is going to meet with God, and they will be talking about Sodom and Gomorrah about its destruction. Amen. Are you with me? Amen. And in in chapter 19, five chapters later, this man will be ashes. Here is the point. In this meeting, there's going to be mysteries and secrets of God dished out, including preventing things in the future. But unfaithful men can miss the mysteries of God. Even if they hear them, they can't hear what's happening. Hope you're with me. Amen.

And Melchizedek, the king of Salem, brought forth bread and wine. And he was the priest of the most high God. The dress code is wearing. Look at Melchizedek. He is Abraham. At this time, they call him Abraham. Abraham. He is Lot with his property. Here are the five kings: Sodom, Gomorrah, Zorah, Admah, Zeboiim, they are all here. He brings wine. He's going to give them this wine. These kings, they will not discern who's before them. The Bible says people can partake of holy communion and not discern what is happening. But others, they can partake of holy communion and receive healing, receive deliverance in the same meeting. Others can discern, others don't discern. Again, these five kings have no clue what being is before them. He's so great. He can communicate with their descendants in them. But there is a man who's interested, and that is Abraham. He is interested in what this man has to say. I will I will show you that, you know, the king of Sodom, for this occasion, he's not paying attention to many things. No, you will see what the Bible says. No, man, I just want people, take the goods. I'm here for people. So, which if even when Melchizedek is talking, they cannot hear and they don't know that the sin in them has risen up against them, and that sin is preventing them from hearing righteousness, which is their weakness in their cities. Where they come from, in their kingdoms, their weakness is unrighteousness, their weakness is lack of righteousness, and that lack of righteousness is already reporting to heaven, and heaven has had a lot of meetings about their kingdoms. This occasion is also part of preventing what's coming. Do you know there are people who attend funerals, attend weddings, and there is an opportunity to hear a message directed to them, and they have no clue that it's Saturday today. They are attending this occasion. Next week, people will be attending an occasion concerning their burial. Have no clue that even when the speaker is speaking, he's looking at what's coming in a week's time. According to them, in a week's time, uh, this week is this one's wedding, of next week I'm attending that function. They don't know people will be attending their function. And the God who can see, he will want to address those things. But you know, the sin that rises up in people in occasions like that, it will make that person, when will he finish talking, not knowing if you know what's coming in 7 days, you will tell this man, keep talking, because you're talking to me. These kings have no clue that heaven has been meeting on their account. The cry from their kingdoms has reached heaven, and in a matter of few months, heaven will dispatch angels that will come with Jehovah. He will take a form and come down to talk about that place. So when you look at the um, the intercession of Abraham concerning Sodom and Gomorrah, when he said, "What if there is 50?" It's because he was counting in his head. When he changes the number, he was counting, "Well, I know these people are bad. I saw how they were believing." You see, you will think if Melchizedek is here, everyone is is quiet. The inauguration of Abraham. Everyone is quiet. No, the kings are talking like today, you know, today when important things are happening, sometimes people are on the phone. Yes. And there are people who are on the phone in the church, when mysteries and secrets that will save their life are being said, they are busy scrolling. You don't have to say amen. I know. Amen. If you went and you saw in the inauguration of Abraham, to them it's not inauguration because Abraham is a small boy. But Melchizedek is here to tell Abraham, "Boy, you have graduated. The last time your seed will be like the sand of the earth, I'm I'm here to tell you, it will be like the stars." That's why in chapter 15, you will hear when God says, "Come out, look up," and then he says, "Read, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, count, come, 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Animals. I just feel like sleeping. He sleeps now. What happened here could have, in our terms, taken maybe five minutes. But because that world is so, so fast, he experienced so many things in that time. He saw this. He saw this. He saw this. He experienced this. Then he comes back. When he comes back, he said, "Oh, I'm here at the altar." Huh? He says, "It came to pass that when the sun went down, it was dark, and behold a smoking furnace and a burning lamp that passed between those pieces." God himself, he's walking between the sacrifices. It's a covenant. This expression, it's a sign of a covenant that I'm in this. I'm going to do everything I promise you, Abra. And do you know that this occasion, there are some, uh, some things that Abraham took out of the affliction of the children of Israel. When you, when you experience this, if, if God, and I believe he will do it, there are some of you are hungry for that. God will do it. He can take you. Sometimes you have got great grandchildren. They are not born yet. They are now in your son, your daughter, and their son, their daughter. But that child is going to experience something, and you won't be here.

Glory. And there is a. What is this thing of a bee? Is it a sting? You know a sting? Yes. Yeah. There's a sting that God can take you for your great grandchild. You go and take the sting out. Amen. And you lessen that thing because you won't be here because only you, with your level of commitment, faithfulness, and love of God, you, you are in a position where you can deal with that because those children at that time, they won't be committed to God. Their level of commitment and fear of God does not qualify them to deal with what they are dealing with, and it will overwhelm them.

So when you talk about and consider how great Melchizedek is, you have to understand this minister and what he transferred to Abraham. Glory to God. There are certain things that were supposed to finish the children of Abraham that he removed. Believe it or not, the crocodiles that were supposed to eat Moses in the basket, that sting, he removed it in this occasion. Amen. When you see Moses being born this way, ending up in the palace, Father Abraham, by the grace of God, transferred to him by Melchizedek, the king of righteousness, the king of Shalem. Blessed be the name of the Lord. Hallelujah. Can I hear you shout a loud amen? Glory, glory, glory, glory. Hallelujah. Hallelujah. Glory to God. Hallelujah. Thank you, Lord. Let us pray. Our Father, we are so grateful. These things were written for us and they are taught to us for our benefit. We thank you that as we consider this man and how great he was and why you sent him, we thank you that as we consider him, the same grace is being shared and poured amongst us, and we receive and we believe, and it is counted unto us for righteousness. Thank you. Oh, you see the heart cry. You see the desires of your people as they hear this word. Do unto them as they are praying now. Do unto them as they are asking now. Do unto them as they are desiring now. For you are able to do exceeding abundantly above all we can ask or think, according to your power that is at work, and we give you the glory for it. The name of our Lord Jesus Christ. As I pray for you saints, may you receive the grace. There are many of you that this teaching has raised a great desire in your heart. May God grant you the desires of your heart in the light of this teaching in the name of Jesus. That visitation, that help, that encounter, let it be granted unto you, even beyond what one could describe as our teaching. For there is much more, and it's available and is being offered to you tonight. And it's not by might, nor by power, it's by the Spirit of God. Thank you, Lord. We receive and we give you all the glory. Thank you, precious Holy Spirit, for teaching us these things in Jesus' name. Amen and amen.

Amen. Glory to God. Glory to God. Thank you so much for your time. Thank you for joining us. Blessed be the name of the Lord. We'll see you tomorrow morning in prayer. We'll see you on Sunday as we walk in the path of righteousness. If you can't see them, seek for them. Once you find them, follow them. Hallelujah. Glory. Hallelujah. And they should remain faithful. There are certain things God will give you. Glory to God. Glory. And I advise you to read the book of Job. That's your homework from Job 26, 27, 28, and 29. That's your homework, I believe, for the visit and understand something about this man, God willing. Blessed be the name of the Lord. Thank you so much for joining us. God richly bless you. Let us take the grace. Surely, surely goodness and mercy shall follow all the days of my life. I dwell in the house of the Lord while covered by the blood of Jesus by the power of my blood. You're always there. I feel like I'm getting there. Oh, I call on your name to my saint. Even when I felt like leaving Jesus, Jesus, your name, Jesus, Jesus, your name, you took my life out of the hands of the snake, not your destiny. Prayer call the one you mine. He's called you by name. You shine. Whoever calls in the name of the Lord will be saved. Whoever calls in the name of the Lord will be saved. His great wings carrier. Fighting the princes for you. The rock of ages. He crushes those who go against you. His name is saving. His name is powerful. As you my provider, my only good way. Yahweh. I call your name. Save me from pain. Yahweh. Whoever calls in the name of the Lord will be saved. Whoever calls in the name of the Lord will be saved. Whoever calls on the name of the Lord will be saved. Whoever calls on the name of the Lord will be saved. I'll be in the my brother. I feel better.