Transcription
Welcome to the program of the hearts of the Holy Family. I'm your host, Eve Jacques, and today we have uh Father Thomas Salso um on the the program again. He's uh a missionary for the divine will. And uh today we're going to be talking about the um St. Joseph in the kingdom of the divine will and what that all entails. uh he has a a a very great mission uh now and uh um so father celso is going to give the uh an a beautiful teaching on St. Joseph and the divine will. So I'm looking forward to hearing. Thank you father for being part of the show.
>> Well, thank you for letting me be here. This is great uh great news for all the world. This is uh a great time to be alive.
>> Thank you. Thank you again. And uh so maybe we could start with a small prayer.
>> Sure.
>> Yes.
>> Name of the father and of the son and of the holy spirit. Amen. Glory be to the father and to the son and to the holy spirit.
>> As it was in the beginning is now and ever shall be world without end. Amen.
>> Our lady queen of all saints
>> pray for us.
>> St. Joseph
>> pray for us.
>> The father and of the son and of the holy spirit. Amen. Amen.
>> So to to celebrate this feast of St. Joseph, um I I I'm going to read what Jesus and Mary told uh the servant of God, Louisa Picoretta, in the book of heaven. Uh and as we we hear this, we begin to learn things uh he's expanding our capacity uh our Lord and our Lady uh to understand this great time that we're living in. A lot of there's a lot of doom and gloom out there. But um when we understand that the fulfillment of the our father, the only prayer that Jesus gave us is what Jesus explains to Louisa in the book of heaven. This fulfillment of the our father is is what we've been praying for for 2,000 years. So I just I want to show you just beginning with in volume one. Louisa would tell us um how she uh lived and she says uh Louisa prayed, "Oh my son Jesus, my my son at su this light, my beautiful one. I Louisa want to enter right into the center that I may remain completely sunken within this most pure light. Oh Jesus, divine son, su n, let this light proceed in front of me, follow me behind me, surround me everywhere, penetrate even to the intimate hiding places of my interior. That my terrestrial being may be consumed and you Jesus may transform my human being, my human humanity completely into your divine being to share in your divinity. Most holy virgin, lovable mother, Mary, come to my aid. Obtain for me from your sweet Jesus's mind the grace and the strength in order to do this obedience. See the whole her spiritual director says, "Tell us what God has given you." So she's doing this only out of obedience. And she says, "St. Joseph, my dear protector, assist me in these circumstances of mine. St. Michael, Archangel Michael, defend me from the in inferior infernal enemy who puts so many obstacles in my mind to make me fail in this obedience. Archangel Raphael, Archangel Ga Gabriel, uh my holy guardian angel, uh come to assist me and to accompany to direct my hand that I may write. And when we always read when when she says when I want what bless what I am writing Lord we say bless that what I am reading she says direct my hand that I may write that we may read the truth alone the beautiful truth of what God is going to give to humanity. So in volume one, oh please, Jesus says, imitate me. When I was in the house of Nazareth, my mind was occupied with nothing but the glory of the father and the salvation of souls. My mouth uttered nothing but holy the holy discourses with my mother and St. Joseph. My with my words I tried to repair for the offenses against my God, the heavenly father to dart through the hearts of all and draw them to my love. Jesus says and primarily my mother Mary and St. Joseph in a word everything called upon my my God the heavenly father everything was done for my God the heavenly father and everything referred to my god the heavenly father and then he says to Louisa and he says to us can you not do the same why could you not do the same so he's asking us to be focused on on the our that's why he gave us the only prayer the our father you know holy is your name volume 2 421 1999 Jesus said I ask Louisa said I ask for help Jesus Mary my mama help me St. Joseph defend me from all danger so you see very very clearly that Jesus and Mary are always prayed to but also help from St. Joseph. He is the terror of demons.
>> Yes.
>> And in this time where the demons are attacking constantly and we we should be calling upon St. Joseph you were saying.
>> Yeah. He truly has a a special role especially in the end times and uh you know the the message of Fatima where he she he appeared right it is a really an apocalyptic uh message where he blessed the world and u these are special times for us so the invocation as you know um servant of God Louisa you know invoke St. Joseph, we need to do the same in in our times that we're living in, right?
>> Oh, absolutely. We we need we need more the the the the help of heaven. We really do.
>> Yes. Yes.
>> So, in volume 4, 12:25 1900, Louisa says, "Who can tell the beauty?" She's right there at the at the birth of Jesus. Uh Jesus said to Louisa that the gift that I give to my children of the vine will is the b gift of billocation. It's not the billocation of the saints uh that they had. It's the billocation that Jesus now is going to give to his children. And that's to bring them because there's no time or space in in eternity to bring them uh to the to where God wants to call them. So here Louis is being called to Bethlehem at the birth of Jesus. Here it is 12:25. This is Christmas day. And she says, "Who can tell the beauty of the little baby Jesus who at the moment of his birth transfused also externally the rays of his divinity? Who can tell the beauty of mother Mary who remained all absorbed in those divine rays of Jesus and St. Joseph?" It seemed to me Louise Louisa that St. Joseph was not present at the act of the birth but remained in another corner of the cave. St. Joseph was all engrossed in the profound mystery of the of the birth of of Jesus. And if St. Joseph did not see with the eyes of the body, St. Joseph saw with a very very well with the eyes of the soul because St. Joseph remained enraptured in the sublime ecstasy of of God. This gives us a hint of how we're supposed to be in front of the blessed sacrament. We might not see with the eyes of the body Jesus in in the Eucharist, but we will see Jesus with the eyes of the soul and we will also remain enraptured in sublime ecstasy of being in front of the blessed sacrament with Jesus. It's not a time to read a book. It's a time to fall in love with God and and we will have eyes to see um with our soul uh the who our God is. We we look at the holy eucharist and we see God and we will also remain in rapture. This because Jesus this is why he says can you not stay with me one hour he says this to his apostles volume 4 12:26 1900 as I continued to see the holy baby she said I saw the queen mother on one side and St. Joseph on the other side adoring Jesus the divine infant profoundly see this is what we're going to do in front of the blessed sacrament being all intent on Jesus. It seemed to me that the continuous presence of the little baby Jesus kept them engrossed in continuous ecstasy and if they if they would could work it was a prodigy that the Lord operated in Jesus in in Mary and and Joseph. Otherwise Jesus says uh Louisa says they would remain motionless unable to attend their external duties and I Louisa too did my adoration and then I found myself inside myself. So here it is there's no time or space with the divine will and God wants us to enter into this. This is why you need um uh uh a priest to help you understand this um this life um this time being in front of Jesus. See, the the the the evil one can't produce anything. He mimics God. The flames of hell always mimic the light of heaven. And a number of times people get into the supernatural without the guidance of a priest and they end up hurting themselves and others.
>> Um so what we we need that we no one can uh discern completely the Holy Spirit. No one but the church can discern it. So when you when you speak with a priest and you say father this is what you know in my prayer I'm getting the priest can help you uh get back be become centered because the evil one is always pushing us out of the way the like Jesus says the the road to heaven is very narrow and few find it. This is why there's 400 what is it 40,000 denominations Protestant denominations because everybody's saying this is what it is. No this is what it is. You need you need the church to help you. You need the priesthood. Uh you need the Eucharist. [laughter] And this is why God has given us this direction. So in volume 5 319 1903 this morning I saw the priest confessor all humiliated. What what does that mean? uh he was humbled uh before the Lord because he he when you read the book of heaven, you you step back and you go, "My goodness gracious, what is God doing? He's he's leading us to share in his divinity." And it's a humbling situation. Our God loves us so much that he's bringing us back to that fullness that Adam had before the fall. So this morning I saw the priest confessor all he belated and I also saw blessed Jesus and St. Joseph who said to the priest get down to work the Lord is ready to give you the grace you want and and this is something that we have to understand the grace that everyone is praying for. You're going to get this but you have to get down to work. Now what does down to work mean? It means to fall in love with the new Adam Jesus and the new Eve Mary. That's what it means to me. get down to work.
>> So after seeing this uh and seeing my dear Jesus suffering as the course of his passions, here she is watching Jesus in the 24 hours of the passion. I said, she said, I said to Jesus, Lord, did you not feel [cough] tiredness in suffering, so many different pains? And Jesus said, "No, on the contrary, one suffering would ignite my sacred heart more to suffer another suffering." These are the ways of divine suffering. Not only this, but in suffering and operating, it looks at nothing but the fruit the suffering that the soul receives from suffering. So let's let's look at what you're going through. Every one of us is suffering physically, spiritually, mentally, emotionally. the the way of divine suffering. You're helping someone. Someone g this is what he says to Louisa. Louisa, someone's on the edge of the abyss. Is gonna fall into hell. Would you suffer? Take their place of suffering so that they can have they can they can be one with Jesus, one with Mary and enter into heaven. So she says the way of divine suffering is it's looking at not the misery, not the not the pain, but the fruit that you're going to receive from suffering. Say for example, one of your children or grandchildren, one of your good friends are away from the church. Jesus is asking you, I mean, what can you do? You can give up instead of two spoons of sugar in your coffee, one spoon. Lord, I just want to offer up something for my for my friend, my my family, my loved one that they not fall into hell. God goes, "Good. I'll use this." See, because when we get to heaven, we're going to meet all the people that brought us into heaven through their suffering. And then we're going to meet all the people that we brought to heaven through our suffering. Nobody gets to heaven alone. We're all working together. And that's why some victim souls, you know, uh are are it's painful to see what they're going through, but it's almost as if they they agree with this suffering because they see the fruit that's going to come from it with with again with the eyes of the soul. in volume five 320 1903 as I was outside of myself this is this is the life that you're going to get in the divine will your your uh it's it's goes beyond contemplative prayer it it's the saints have taught us to get ready for contemplative prayer but in the divine will uh begin to participate one with God um uh like our our lady said to Bruno in 1947, our lady of revelation said, um, "My children are going to enter eternity where they belong and enjoy the beatotific vision." So that this is you're going to learn this. And again, this is where you need the priest to help you focus on the life that God is calling you to. As I was outside of myself, I saw the priest confessor in all difficulty with regards regards to the grace, the life that the priest wants to have. And once again, blessed Jesus with St. Joseph were saying to the priest, if you get down to work, all your difficulties shall disappear. And as this means, if you are really going to fall in love with the new Adam and the new Eve, all your difficulties are going to disappear. All shall fall off like fish scales. And you will see clearly of of the life that you're supposed to be living.
>> So this is the thing that that we have to understand. It's not with human eyes that we see this. It's with it's with the eyes of the soul. And and we and we have to get clear direction from the priest. Uh the the Protestants don't need the three blessed, the blessed mother. They don't. She's just a woman. They say the blessed Eucharist. Oh, Jesus was just fooling at the day of the day before he died. This is my body. This is my blood. He wasn't. He didn't mean that. So the Eucharist is not the body, blood, soul, and divinity of Christ. They don't believe that.
>> And then then they don't believe in the blessed are you, Peter. Upon this rock, I will build my church. So here's the three blesseds that were given to humanity. And they don't want that. And so therefore, they can't have the fourth blessed, which is Louisa. Because in volume 13, Jesus says to Louisa, "All generations are going to call you blessed." Not like the blessed mother because she's mother and queen, but Louisa is the newborn like her mother, like like this life that God breathed into our lady. It's not the fullness that that our lady has as mother and queen. She's just the little newborn. And this is what God wants for us. He wants us the the triumph of the immaculate heart of Mary is we become like her son.
>> That's the triumph. Uh and and we we say it goes hand in hand with the eucharistic reign of Jesus. Well, Jesus tells St. Fina, I want you to become a living host. So the eucharistic reign is that we become living hosts with God. Now, now uh so we think well in the new era we'll all be front on the blessed sacrament and we'll participate in the Eucharist. Yes, we are going to become living hosts. Jesus shows Louisa how and why you must become a living host.
>> This is the Eucharistic brain of Jesus. We become like him. Image and likeness. And and this is the thing that uh just is so beautiful as you read the book of heaven. God teaches us more and more about this new and divine way of holiness that John Paul 2 has said is coming to the world. It's it's the new heavens and the new earth and the new Jerusalem. Uh not not the Jerusalem, you know, on on the earth. It's Jerusalem coming down from heaven.
>> Yes.
>> So we are going to see clearly as we read, as we study, as we get down to work. He gave us the book of heaven for for a reason. Beautiful, beautiful.
>> So in volume 759 1907. Now since I do not remember everything distinctly, I should tell you of the past altogether confusedly. She says, "Starting from where I left when I was praying that Jesus would take my dying mother to paradise without her touching purgatory." That was her prayer. Then on March 19th, feast of the St. Joseph, the day dedicated to St. Joseph in the morning while I was in my usual state, Louisa's usual state was suffering. My mother passed from this life into the sphere of eternity. And blessed Jesus allowed me to see my mother as he was taking her. He Jesus told me, "My daughter, the creator takes his creature into eternity." That's going to happen with each and every one of us. God, we're going to at the moment of see Jesus died on the cross for us. He tells Louisa, I took your I took your death upon me. I died in your place. So when we die, yes, our heart's going to stop and we're going to stop breathing. But Jesus says to the door to the Trinity. We're going to be what? With God, one with God. It's and and this is the life that God wanted us from the beginning to be with him in eternity enjoying the beatotific vision. So th so there's nothing to be afraid of with death. All of us have to die. This body is this scripture says is food for worms. So a new beginning is coming for all of humanity. So in volume 11 8:14 1912. Now, one day I was working and I thought to myself, "How's it possible that Jesus works in me while I work?" Because Jesus said, "I want to work in your working. I want to breathe in your breathing. I want to beat your heartbeating. I want to be the Lord of your life." How does Jesus really want to do this work? And Jesus says, "Yes, I do want to do this work in you. My fingers are in yours and they work. My daughter, [clears throat] when I was on earth, didn't my hands lower themselves to work the wood and the hammer and nails to help my foster father Joseph in the smithing work?
>> While I was doing that with those very hands with with my those very fingers, I Jesus created souls. See, he's he's still the Lord of heaven and earth,
>> right?
>> Jesus called other souls to to the other life. This is the divine life. I Jesus Stevenized divonized all human actions. I Jesus sanctified all human actions giving a divine merit to each one of all human actions in the movement of my fingers. I Jesus called in sequence all the movements of your fingers Louisa and those of others. If I saw that they were doing them for me, for Jesus or because I wanted to act within those human actions, I Jesus continued my life of Nazareth in those human actions. If I felt cheered by those human actions for the sacrifices and the humilations of my hidden life, giving all those human actions, everything moving of your fingers, the breathing of your breathing, the beating of your heartbeating, the actions of the merits of my own life, Jesus says, "My daughter, my hidden life of those 33 years that I conducted in Naz 30 years that I conducted in Nazareth is not taken into account by humanity. It's not in our memory.
>> God wants to change our intellect, me memory, and will. The three powers, our intellect, we begin to see things from a divine perspective. Jesus's perspective. Our memory is not about us and our nation, our family. It's about Jesus and Mary. Our memory has to be focused on Jesus and Mary. That's that's our work. And when in fact after the passion, the 24 hours of the passion, nothing could benefit humanity more than the memory of Jesus and Mary. So what did they do for those 30 years? And that's where Jesus teaches Louisa how Jesus prayed, how Mary prayed. That's the way Adam prayed before the fall. He the rounds of creation. Every I love you in the leaf of the tree, the blade of grass, the grain of sand. Every one of those I love yous, we breathe in, we we receive and then we breathe that out back to God. We take in that I love you of God and we give to God what is God's. His I love you. What human I love you is fickle. It's we we're good one day, we're bad the next. But with Jesus I love you, it's it's the perfect I love you that we can give to the heavenly father. So in volume 12 12:2251 1918 again here is here is the Christmas day she says Jesus says my Jesus the priest confessor appreciated very much that you Jesus what you Jesus said to me now this is what g Jesus wants everything that Jesus told Louisa is given to the priest uh and Jesus says this is my plan the priests are going to be the new apostles of the new era. As I he said, as I had priests for the Old Testament to to lead the people to uh the Messiah coming, I had priests of the New Testament to bring this uh kingdom of redemption to all of humanity. And now he says, "And now I'm going to use the priests of the of the divine will." He says, "To bring everyone to live this sanctified life." So Jesus says this uh uh the priests cared very much about these writings and that the priests work very hard to make me Louisa right and make the priests [laughter] are supposed to make us read read the writings and the priest keeps on saying what shall you give to the priest and Jesus says I shall give the priest he heaven as a recompense and I shall consider the priest's office. This is this is what's coming for all the priests that that of the office of St. Joseph and that is the office of my mother mother Mary who have assisted my life on earth who had gone through gone through the hardships to nourish me and assist me Jesus. Now since my life is in you Louisa and I Jesus considered the priest's assistance and sacrifices as though as though of my mother Mary and St. Joseph were doing them again for me. Aren't you happy? Aren't you happy? And Louisa said, "Oh, thank you, oh Jesus." See, what's happening is these words that we read is it's a God is saying,"I I'm going to give you more now than I gave to the saints." We love the saints, but the saints only learned how to do the will of God. And you know, the we've heard many times in the lives of the saints that even the saints had to go to purgatory to be purged out of them the fallen human nature >> of worry, fear, anxiety, complaints, negativity, and sin. So Jesus is saying I'm going to do more now. Now is the time of sanctification. So in volume 12 again 12:25 1920 in the grotto St. Joseph never left me without the light of the little lantern at night. And here in the blessed sacrament how many times I Jesus remain in the dark uh also at night. How much more painful is my sacramental lot. See, this is he he he says to Louisa, "I I was imprisoned in my mother's womb for for nine months. I was imprisoned in my my human nature for 33 years, and now I've been imprisoned in the Eucharist for 2,000 years. How much more painful is my sacramental law? How many hidden tears that I, Jesus, have given that no one has seen or known about? How many whales have have people have not listened to? How how if my lot as an infant moved you to pity, how much more should my sacramental lot move you to pity? So Jesus is saying, I'm I'm alone and abandoned in church. Would you come and spend time with me? And that's where Louisa said, I will never leave you alone. And as you read the book of heaven, you're going to learn how to always be with Jesus, never to abandon him. So in volume 12, 124, 1921, my daughter, calm yourself. I choose whomever I Jesus please. However, you must know that I Jesus begin all my works between myself and one creature and then when they are spread to they will be spread to everyone. In fact, who was the first spectator of the fiat of my creation? It was only Adam and Eve. It was surely not a multitude of people. Only after years and years did crowds and multitudes of people become spectators of creation. In the second FIA, it was my Mama Mary was the only spectator. Not even St. Joseph knew anything. My Mama Mary found herself more than in your condition, Louisa. The greatness of the creative power of my work that our lady felt within her was such an overwhelming that our lady did not feel the strength to mention it to anyone. And if then St. Joseph knew it, it was because I, Jesus, manifested it to him. So this fiat germinated like a seed within my mother's virginal womb. The ear of grain was formed in order to multiply it. And then the second fiat came to the light of the day. But who were the spectators? Very few. In the room of Nazareth, my dear mother and St. Joseph were Joseph were the only spectators. And then my most holy humanity grew up. And I, Jesus, went out and made myself known, but not to everyone. Afterwards, it spread more and more and still spreads. And now Jesus says, "We are going to enter the third fiat with you, Louisa." See, it's a new beginning that's coming. Uh this this is a glorious. We're going to witness this third fiat. The the the the great miracle that's going to come to the earth, Jesus says, is everyone will become Catholic. They're going to see that this universal life that God breathed into Adam is now returned back to humanity after creation was a divine decree. Redemption was a divine decree. Now sanctification is a divine decree and we're going to witness it. So in volume 17 22 20 1224 1924 my daughter Louisa the act of my birth was most solemn act of the whole of creation. Heaven and earth felt plunged into the most profound adoration at the sight of my little holy humanity that kept my divinity as though enclosed within the walls of my body. So in the act of my birth there was an act of silence, there was profound adoration and there was prayer. That's us in front of the blessed sacrament. an act of silence, act of profound adoration and an act of prayer. So she said, he says, "My mama Mary Mary prayed and remained enraptured by the power of the prodigy that was coming out of her. St. Joseph prayed, the angels prayed and all creation felt the strength and the love of my creative power being renewed upon them." And that's what happens with us in Father Blessed Sacrament. In our silence, in our profound adoration, in our prayer, we're going to feel the strength of the love of God's creative power renewing us, repairing us so that we can receive this divine life that Adam lost, image and likeness of God. So through holy baptism, we enter God's image. And now we're going to begin to breathe and our heartbeat in the life of the the divine will. So he says in the incarnation I placed myself at the mercy of my dear mama. I as I was born St. Joseph too was added to whom I Jesus gave the life of gave the gift of my life to. So here this she he received this being with Jesus. He Jesus gave his life to him. It's the same thing with us when in front of the blessed sacrament. Volume 19 6:15 1926. The same shall be for my divine will with these knowledges, these truths, these prophecies, these prodigies that I've given you, Louisa. They shall give life to the fruits of my divine will. Be fruitful and multiply with this divine life. This is why I Jesus want to renew what I Jesus did in redemption by choosing another virgin remaining hidden with that virgin Louisa for 40 years or more. seg segregating Louisa from everyone as if in a new Nazareth to be free with Louisa to tell the whole story the prodigies the goods contained in my most holy divine will so as to be able to form the life of my divine will in you Louisa and just as I chose St. Joseph to be together with me and my mama as cooperators tutor and vigilant sentry for me Jesus for the sovereign queen. In the same way I Jesus have placed near you Louisa the vigil vigilant assistants of my priest ministers as cooperators as tutors as depositories of these knowledges these truths these goods these prodigies contained in my most holy divine will. And since my divine will wants to establish my divine will's kingdom in the midst of humanity through you Louisa, I Jesus want to deposit the celestial doctrine first in my priest ministers as my new apostles so that I Jesus may form with the priests the link of connection with my most holy divine will and then my priests may transmit my most holy divine will into the midst of humanity. We haven't seen anything yet. Everyone Jesus says will become Catholic because of the priest. Today Jesus says the life of the priest is is mere it's a joke. He says who follows the priest? The the like I've said right from the beginning the rectories are empty. The psychiatric units are filmed. The filled the the hospitals are filled. these the the uh um uh the all the the the the mental institutions are filled, the prisons are filled. Jesus says it's going to change. The priests are going to be out there. What's going to happen? The priests are going to transmit my most holy divine one to the midst of humanity and all of humanity is going to become Catholic. See the the first order of priests in in the Old Testament, the second order of priests in the New Testament, what do we have? A billion people are Catholic. 70% don't believe in the Eucharist.
>> Third order of priests, everyone will become Catholic. Everyone will receive the image and likeness of God. The Eucharistic reign of Jesus, like I said, we will become living hosts. No eye is seen, no ear is heard what God is going to do for the love he has for his children. Volume 20 12:25-1 1926. My daughter, the unhappiness of the prison of my passion cannot be compared to the grotto of Bethlehem. In the grotto I, Jesus had my mama near me in body and soul. The blessed mother was with me. Therefore I had all the joys of dear my dear mama and she mama Mary had all the joys of me Jesus her son and for and that formed her our paradise. The joy of the mother who possesses her child are great but the joys of possessing a mother are even greater. I Jesus found everything in my blessed mother and she found everything in me. And then there was my dear father St. Joseph who acted as a father to me and I Jesus felt all the joys that Joseph felt because of me Jesus. See our happiness only comes from the Lord. It's not any any promises to Abraham which we pray every day at the canacle of Zechariah to be freed from the enemy. And that's when Jesus died on the cross. Freed from the enemy. Free to worship God without fear. That's the holy eukarist. We receive the blessed sacrament, the body, blood, soul, and the divinity. And none of us have any fear in us. Matter of fact, most of us don't even meditate on Christ. That 15 minutes until the host dissolves is a time of being in communion with God. And we usually use it for fellowship. It's
>> not about it's that it's to be praying to be one with Jesus to be be in that communion with Jesus for that 15 minutes of the host is off. And finally the the third prophecy, the third promise to Abraham to become holy and righteous in his sight. Who is holy but God alone? Who is righteous but God alone? And he's going to let us share in divinity.
>> This is what's coming. This is the divine will. The two of two of the promises prophecies are already h happened. The third one is where God is saying get ready for what I'm going to do by giving you this great gift of the divine will. So he says in volume 216 19-27 my daughter see the order of my divine providence for the great portant of my incarnation. I Jesus chose to use another virgin the I use the Virgin Mary humble and poor and the virgin St. Joseph as my custodian who acted as a father to me who was so poor that St. Joseph needed to work in order to sustain our lives. See in the new er in in creation it was the virgin Adam and the Virgin Eve. in the new creation. I in new in redemption it was the Virgin Mary and the Virgin Joseph. And see it's you have to understand it's this new beginning that's coming for all of humanity. So he says he says I chose the Virgin Mary humble and poor the Virgin St. Joseph my chosen custodian who acted as a father to me and who was so poor that St. Joseph needed to work in order to sustain our lives. See how in the greatest works in the mystery of our of the incarnation could not be greater. We used people whose outward appearance attracts no attention from anyone because dignities are scepters. They're scepters and riches are always fumes that bind the soul, blind the soul. They prevent the soul from penetrating into the celestial divine mysteries in order to receive a great act of God and God himself. We use people who outward appearance attracts no attention. That's Joseph and Mary. It's Louisa now from whom from anyone because dignitaries are and scepters and riches are always fumes that blind the soul. fumes that prevent the soul from penetrating into the celestial divine mysteries in order to receive what? A great act of God and God himself. See, God is hinting you're going to you're going to know this not with your eyes. You're going to know this with the eyes of your soul. volume 2141619 27 Louisa you must know that when my pierced mama left me in the suppler uh my dying in my divine will kept her immersed within the two immense oceans one of sorrow and another more extensive of joys and beatitudes okay now this is important uh the sorrow that you're having is we have to get to the point of knowing like Jesus said before It's the fruits that are going to come through what you're going through. And if you're offering them up, one with the the one who suffered the most, Christ crucified and the one who suffered next to the next to Jesus, Mary at the foot of the cross, offering her son, she knew either he died or all of us died and she sacrificed her son. And they and then what did they do? They gave this sacrifice to Lucifer. Lucifer to Louisa. Louisa was the one that that uh Lucifer hated the most. Why? She Jesus crucified her every day. He gave her he gave her this suffering. And when you read the volumes, you know, why would she go through all this suffering? So this is what he says. The two immense oceans, one of sorrow and one another another uh ocean more extensive of joy. joys and beatitude while that of the sorrow gave the blessed mother all the martyrdoms. This is the martyrdom of martyrdoms that God is offering to us as well. That the joy gave her all the contentments. See, it's one with Jesus. When the father sees a soul that loves Jesus and loves Mary, he gives the cross to them. And sometimes we drag the cross behind us because we're it's it's not the most pleasant thing in the world. But we have to go beyond that to see how souls are being saved. So our lady's beautiful soul alone followed me into limbo and was present at the feast of all the patriarchs and prophets. Her father, her mother, our dear St. Joseph made for me through my presence. Limbo became paradise. Jesus says, "And I, Jesus, could not do without letting my the blessed mother, the one who had been inseparable me from all my pains and participated in the first feast of humanity." So it's what we're seeing is in the Old Testament, the the the final high priest, if you want to say, was John the Baptist. He followed his father. It was the ultimate of sacrifice if you want to go through for the final high priest. The the the the final uh prophet if you want to say uh was was the uh was Joseph. He the prophet says get ready for the Messiah. Joseph became the foster father of of the Messiah. So everything was completed in the Old Testament. the the Passover became the holy sacrifice of the mass. Not just for one day, but for every day. Do this in remembrance of me. Again, what what God has given us now is now to share in his divinity. This is this is what the divine will is all about. And to share in his suffering. Remember, he says that you'll receive, you know, land and property and children and and suffering. You have to understand, we're going to be one with Jesus, but we're going to just get a glimpse of the sacrifice when we hear, "Yes, there's going to be [clears throat] more and more suffering, more intense uh pain, just like giving birth." It's not us that are painful or going through the pain. It's the mother. It's Why is Mary crying tears of blood? Why is Jesus saying to Louisa, "I I I'm wailing. I'm why he's they're watching some of their children fall into hell, not wanting what God wanted for them. So when Jesus says this, he says uh uh our lady's soul followed me into limbo and was present at the feast of all the patriarchs, all the prophets, her father, her mother, our dear St. Joseph made for me. And through my presence, Lindo limbo became paradise. And I, Jesus, could not do without letting the blessed mother, the one who had been inseparable for me in my pains, participate in the first celebration, the freeing of the souls from limbo for humanity. Vine 21 4:30 19:27. Oh, if souls could see what happens in the secret of our two hearts, the hearts of Jesus and Mary, how surprising with amazement they would be. This happened, this happened when I, Jesus, and my mother Mary were on earth. As we were preparing for the two of us, the kingdom of redemption, all the remedies that were needed so that everyone might find salvation. We did not spare sacrifices, nor work, nor life, nor prayers. While we, this is Jesus and Mary, we're all intent on thinking about everyone and giving our life for everyone. No one think about no one thinks about us. No one knew what we were doing. My celestial mother was the depository of the kingdom of my redemption. And therefore, the blessed mother took part in all the sacrifices in all the sorrows. Only St. Joseph knew what we were doing. But St. Joseph did not take part in all our sorrows. It all goes back to Jesus and Mary. Joseph was witnessing all this.
>> 523 311 1928 Louisa prayed my my love Jesus I my love for you flows in the water that you Jesus Jesus drink. It flows in the food that you Jesus take in you. The air that you Jesus breathe in the rivers of love that pass between you Jesus and your mama and Mary and St. Joseph and the prayers that you Jesus do in your heart ardent heartbeat and in your sleep that you Jesus take see to live in the divine will is to live with the heartbeat the breath of Jesus and Mary the new Adam and the new Eve it's what we have right now is the fallen nature of Adam and Eve and when we're baptized we now become sons and daughters of God but we're still living in our misery even though we've been redeemed. Why? We haven't been sanctified yet. And that's what the divine will is going to bring. He's going to bring to you and to me the sanctification, the new heavens and the new earth and the new Jerusalem. So that's why look what listen what he said. Listen what Louisa says. My I love you flows in the water you drink, in the food you take Jesus. In the air you breathe, Jesus. and the rivers of love that pass between you and the blessed mother and St. Joseph and the prayers you Jesus do with your in your sacred heart in the even in the sleep that you take my I love you is there it's always we're going to be one with the new Adam Jesus we're going to be one with the new Eve that's the work that God is asking us to do 2477 1928 while accompanying my sweet Jesus in the little room of Nazareth in order to follow Jesus's acts I Louisa thought to self. Certainly my beloved Jesus had the kingdom of his divine will in his hidden life. The sovereign lady possessed it his fiat. Jesus was the divine will itself and St. Joseph in the middle of these endless oceans of light. How could St. Joseph not let himself be dominated by this most holy divine will? But while I was thinking of this, my highest Jesus good, my good and high highest Jesus sighing with sorrow told me, "My daughter, indeed my divine will reigned in the house of Nazareth on earth as it did in heaven, as it does in heaven. My celestial mother knew no other will but the divine will." But St. Joseph lived in the reflections of our divine will. Why? The the the redemption didn't take place. He died before redemption. He he he is not the newborn. So he Joseph lived in the reflections of the divine will. And that's what's happening when when we stay when we're in front of the blessed sacrament. We're in the reflection of Jesus. And God wants more for us. But I was like a king without a people. I was isolated without a cortees uh without an army. And my mother Mary was like a queen without children. She could see the triumph hasn't happened yet because my mama was not surrounded by other children worthy of our lady to whom my mama Mary could entrust her crown of queen. And so to have offsprings of her noble children who will all be kings and queens. And I Jesus had the sorrow of being a king without a people. If those who surrounded me could be called people, it was a sick people. Some were blind, some are mute, some were deaf, some are crippled, some were covered with wounds. It was a people that gave me dishonor, not honor. Even more, I did not even know. They did not even know me, Jesus. Nor did they want to know me, Jesus. So, I Jesus was king only for myself and my mama Mary. and and my Mama Mary was without the long generation of her offspring of royal children. We see Jesus said, "I'm going to clothe you in divinity." This Adam was stripped naked. Why? He lost the clothing of of the divine will. We're going to be reclothed in divine the royal garments of God. You have to see this with not with your human eyes, but with your your the eyes of your soul. But in order to be able to say that I Jesus had my kingdom to rule and I Jesus had to have my priests ministers. Even though I had St. Joseph as the prime minister, one minister does not constitute a ministry. And I Jesus had to have a great army of priests, ministers, all intent on fighting to defend the rights of a kingdom of my divine will and a faithful people that would have as law the only the law of my divine will. So great something is coming that's going to astonish the world and it's through the holy church. B 27 1027 1929 my daughter my divine will reigns but it can can it can be paralleled to me the eternal will in descending from heaven and clothe myself in the womb of my celestial mother who knew anything no one not even St. Joseph knew at the beginning of my conception that I Jesus was already in their midst only my inseparable mother was aware of everything. So the great portant of my descent from heaven upon earth that had occurred in in reality while my immensity divine immensity. I existed everywhere.
I existed in heaven and earth. They were immersed in me, Jesus, in with my person. I, Jesus, was enclosed in the maternal womb of the immaculate queen, and no one knew me. I was ignored by all. And just as I directed my first steps toward the virgin mother, so did my divine will direct its first steps in you, Louisa. As my divine will asked for your human will, and you, Louisa, surrendered your human will. And it immediately formed its first act of conception in your soul. And as my divine will manifested its knowledges, giving you, Louisa, as though many divine sips, my divine will formed its life and gave start to the formation of this kingdom. But for a long time, who knew anything? No one. Only you, Louisa, and I and my mother Mary were aware of everything.
And after some time, my representative, the priest, the one who directed you, became aware of what was happening in you, Louisa. See, this is what your direction of the priest will do. He's going to recognize how you're living. Now, the thing that you have to understand is we fool ourselves more than anyone else. We, we, we, when we can't, we don't discern completely. You need, you need to have, uh, one from the outside looking at what's there, not from a subjective or from an objective point of view. And that's the priest. You could say, "Oh, I'm praying. I'm fasting. I'm doing penance. I'm not like that guy sitting in the front of the church who's sinning." Again, you need the priest to say, "You know, humility. Those who exalt themselves will be humbled. Those who humble themselves will be exalted." It's, we have to have the life of Jesus. We have to have the life of Mary.
And see, and what's coming, we mentioned it earlier, the, um, the, uh, illumination of conscience. The illumination of conscience is the book of heaven. What did our lady say? The illumination of conscience will be the greatest. It'll be the greatest miracle that God is going to give to humanity. What's coming, you know, the three days of darkness, the warning, the miracle, everything. Uh, when this happens, um, the illumination of conscience is to know who you are, who you are, and who God is. That's the book of heaven. The book of heaven said we're nobody's. We're nothing's. God is everything. Our focus should be God, not on me, not on you. It's, it's to, to be, be really begin to live this, this life.
So he says, he says, "Sometime my representative, the priest, the one who directed you, became aware of what was happening in you, Louisa." It was a symbol of the rep of my representative, St. Joseph, who was to appear as my father before humanity, who, before I came out of the maternal womb, had the great honor of the gift of knowing that I, Jesus, was already in their midst. So St. Joseph knew it was the Son of God. The angel told him. Yeah. Now think about that. The angel told, uh, Zachariah. The angel told, uh, Mary. The angel told Joseph. The angel told the shepherds. The angel told, uh, the, the wise men through the star. And I, I hear everybody say, "Well, Jesus just told me." [laughter] It's, we got to understand what's happening there. There's, there's angels, and there's angels of light. He says the devil can make himself into an angel of light. This is why you need direction. St. Sera said, "If you direct yourself, you'll direct yourself into hell." I, I, I want to go there. I, I want to avoid that. Like I want to avoid hell as well. Of course. Yeah.
So very often, other priests, representatives of mine, have come to you, Louisa, from afar and by nearby. We've listened to the beautiful news of the kingdom by divine will, the knowledges about my divine will, and how my divine will wants to be recognized. But for some lack of influence, some lack of some human will, the priests did not occupy themselves with the spreading of my divine will, and my divine will remained, uh, unknown and ignored, even though my divine will already existed in their midst. But because my divine will is not known, this is what Jesus is telling us right now. My divine will does not reign. It only reigns in you, Louisa, just as I was only with my celestial mama, with my foster father, St. Joseph. See, the miracle hasn't happened yet, and it's going to happen. And God's saying, "I'm inviting you to participate in this." What I'm going to do, there's no doom and gloom with the divine will. I, Jesus, remain in the midst of humanity only with my divine mother and with St. Joseph, who knew me very well, and I formed their paradise on earth. And that's what I see with the little children of the holy divine will. As you read the book of heaven, you're happy with everything. Rainy day, fiat. Cold day, fiat. Sunny day, fiat. Hot day, fiat. Their paradise is here right now. You're getting glimpses of this, this life that's going to come. It's all with one, with God. While for the others, as if I, Jesus, did not exist.
In the same way, having formed my divine life in you, Louisa, with all the cortège of its knowledges and truths and promises, if my divine will does not receive its effect, the purpose for which my divine will has made itself known, then how can my divine will depart from you, Louisa? See, it's through her that this is going to come. It has to be known. If you want to get a glimpse, go to louisa.me. Check out, um, the titles of Louisa. Jesus gave Louisa 8,000 titles. [laughter] When you read these titles, you go, "Who is this Louisa?" Picoretta that Jesus speaks these, these blessings upon. Who is she? She's the newborn. She's the firstborn of the divine will. She's the one who possesses the gift that Adam lost, the fullness of this gift. She doesn't have a glorified body yet. Wait till you see what's coming. What's, what's going to make all of humanity say, "I want to be a baptized Catholic." Wait till you see what God's got planned. As you read, as you study, it's just, it's glorious. 27130 19:30.
So just as my redemption had its beginning not in the whole world but in the center of Judea, because this nation was the little core of those who were awaiting me. This is, this is the Essenes. They, they left the, the Essenes. Who are the Essenes? Uh, uh, Andrew running to Peter, "We found the Messiah." Philip going to Nathaniel, "Are we found the Messiah of Nazareth?" Nathaniel goes, "What good could come from Nazareth? He has to come from Bethlehem." It's, Mary was an Essene. Joseph was an Essene. Uh, they were all longing for God. They, they, the people who heard about John the Baptist, they were questioning, "What is this child going to be?" They, they were looking for the Messiah. They, they wanted the Messiah. They were longing for the Messiah. And this is what we're doing. We're longing for the kingdom. We're wanting the kingdom. We're, we're praying to God that it comes soon. It says very, very, very clearly, "the little core of those who are awaiting me." There was Mary, whom I had chosen as my mother. St. Joseph, who was to be my foster father in this nation. And I, Jesus, had manifested myself to the prophets by letting them know that I was going to come upon earth. And it was right that there was in that, that where this was known, that those souls become the first ones to have me in their midst. See, this is the Essenes. They were longing for Jesus. And even though they were ungrateful and many did not want to know me, yet who can deny that my celestial mother, the apostles, the disciples were from this Jewish nation, and they were the first criers to expose their lives to make known to other nations the coming of my coming, uh, my coming upon the earth and the goods that are in my redemption.
And then he says, "So shall it be for the kingdom of my divine fiat." He says, "And I, so I chose another virgin from a little town in Curado." He says, "That was under Rome, and from from Rome, who received the redemption. Rome is now going to give the sanctification to the all, to the, to, to Jerusalem." It's full circle. Day 18, Queen of Heaven in the kingdom of the divine will. You must know that St. Joseph and I, Mary, looked at each other with modesty and felt in our hearts so swollen that each one became wanted to let the other one know that we were bound to God with a vow of perennial virginity. This is Joseph and Mary. Finally, the silence was broken, and both of us manifested our vow. How happy we, Jesus, it was Joseph and Mary felt, thanking the Lord. We promised to live together as brother and sister. I, Mary, was the most attentive and serving St. Joseph, and we looked at each other with veneration, and the dawn of peace reigned in our midst. Oh, if all would reflect themselves in me, our lady says, by imitating me, our lady says, "I adapted myself very much to an ordinary life. I, Mary, would let nothing appear outside of the great seas of grace that I, Mary, possessed." See, it's, it's the new Adam, Jesus. So many people say, "Well, we have Jesus. We don't need Mary." Yes, we need the, we need a man and a woman for creation, Adam and Eve. For redemption, Jesus and Mary. For sanctification, Louise said, "Who?" It's the Pope. Wait till you see what God's got planned.
5:25, the Queen of Heaven in the kingdom of the divine will. Day 25. Now, you must know that for your mama and for dear St. Sweet St. Joseph, uh, Jesus and for St. Joseph, the little house of Nazareth was paradise. This is why every one of our prayer groups is called the House of Nazareth. Your house, your church, wherever you are, is the little house of Nazareth. Why? We want Jesus and Mary and Joseph. He witnessed, he witnessed the, the beauty of the new Adam and the new Eve. Joseph did. We also want that being the eternal Word, my dear Son, possess the divine light, light divine will within himself of Jesus's own virtue. The immense oceans of light and of sanctity, the infinite joys, the beatitude resided in that little holy humanity of Jesus. And [clears throat] I, Mary, possess the divine will by grace. And even though I could not embrace the divine immensity in me as my beloved Jesus did, since he was God and man, while I, Mary, was always the finite creature, still the divine fiat filled me so much as to form these oceans of light, of sanctity, of love, of beauty, and of happiness. [clears throat] And the light that came from us, Jesus and Mary, the love, and all the divine will can possess, there were so great that St. Joseph remained eclipsed, inundated, and lived from our reflections, the reflections of Jesus and Mary. And that's what's happening with us. We, like St. Joseph, we're, we're witnessing this life that Louisa possesses, and we want this life. So our lady says, "Dear child, in this house of Nazareth, the kingdom of our divine will was in full force. Every little act of ours, working, starting the fire, preparing the food, all were animated by the supreme volition of God. Everything they did were formed on the solidity and the sanctity of pure love. That's the supreme will of God. Therefore, from the tiniest to the greatest of our acts, Jesus and Mary's acts, [clears throat] the immense joys, happiness, and beatitudes were unleashed, and we remained so inundated to as to fill our, feel ourselves as though under the pouring rain of new joys of indescribable contentments. My child, you must know that the divine will possesses by nature the source of joys. And when the divine will reigns in humanity, the divine will delights in giving each one of her acts the, the new and continuous act of its divine joys and divine happinesses. Oh, how happy we were. Everything was peace. Everything was highest union. This is the house of Nazareth. And each of us felt honored obeying the other. My dear Son competed in wanting to be commanded by me and by St. Joseph in our, in little jobs. Oh, how beautiful it was to see the act of Jesus helping his foster father in the smith works, or to see Jesus take food. But how many seas of graces did Jesus let flow in those acts for the good of all of humanity?
Now, Meditation Five. The Queen of Heaven in the kingdom of the divine will. We continued to spend our lives in the quiet little house of Nazareth. And my dear Son grew in grace and wisdom. He was charming of the sweetness and the gentleness of his voice, and the sweet enchantment of his eyes, and the lovingness of his whole person. Yes, my Son was truly beautiful. Unsurprisingly beautiful. We describe Jesus's features. This is Joseph and Mary. Jesus is all lovable. Jesus is beautiful as your eyes sparkled with light and speaks to the heart. Jesus's striking gaze enraptures the blind and enraptures [clears throat] and binds the soul. Jesus's forehead is majestic. Jesus's face is beautiful of enchanting beauty. Jesus's most sweet voice descends into the heart and sweetens all the bitternesses. Jesus's hair was curly like finest gold, renders Jesus striking and charming. All his majesty, dignity, and sanctity was in Jesus. Jesus is the most beautiful among the sons of men. So on, on this day that we're celebrating Joseph, let's do the litany. Okay. The Litany of Joseph. Yes. Okay. So, Lord, have mercy on us. Lord, have mercy on us. Christ, have mercy on us. Christ, have mercy on us. God the Father of Heaven, have mercy on us. God the Son, Redeemer of the world, have mercy on us. God the Holy Spirit, have mercy on us. Holy Trinity, one God, have mercy on us. Holy Mary, pray for us. Holy St. Joseph, pray for us. Noble Zion of David, pray for us. Light of the patriarchs, pray for us. Spouse of the Mother of God, pray for us. Chaste guardian of the virgin, pray for us. Foster father of the Son of God, pray for us. Diligent protector of Christ, pray for us. Head of the Holy Family, pray for us. Joseph most just, pray for us. Joseph most chaste, pray for us. Joseph most prudent, pray for us. Joseph most valiant, pray for us. Joseph most obedient, pray for us. Joseph most faithful, pray for us. Mirror of patience, pray for us. Lover of poverty, pray for us. Model of workers, pray for us. Glory of home life, pray for us. Guardian of virgins, pray for us. Mainstay of families, pray for us. Source of the afflicted, pray for us. Hope of the sick, pray for us. Patron of the dying, pray for us. Hearer of demons, pray for us. Protector of the holy Church, pray for us. Lamb of God, who takes away the sins of the world, hear us, O Lord. Lamb of God, who takes away the sins of the world, graciously hear us, O Lord. Lamb of God, who takes away the sins of the world, have mercy on us. He has made him master of his house and prince of all his possessions. Let us pray. O God, who in thy infallible providence didst choose blessed Joseph to be spouse of the most holy mother, grant we beseech thee that we may merit to have him for our intercessor in heaven whom on earth we venerate as our protector, who lives and reigns world without end. Amen. Prayer to St. Joseph. O Joseph, virgin father of Jesus, chaste husband of the Virgin Mary, pray every day for us to that same Jesus, the Son of God, that we, clad in the armor of his grace, may fight the good fight in this world and be crowned by him in death. Amen. Amen. O St. Joseph, Mary's pure bridegroom, who by thy purity and love of justice was chosen for foster father of Jesus Christ, do not leave me, I beseech you, in my necessities and cares. Ask for me the grace to live a just and pure life like thine, and grant that I may obtain the happiness of dying like you in the arms of Jesus and Mary. Amen. St. Joseph, foster father and guardian of virgins, who faithfully keeping Christ Jesus innocent himself and Mary, the virgin of virgins, were entrusted, I pray, I beseech you, that by the two-fold and most precious charge by Jesus and Mary, to save me from all uncleanness and to keep my mind untainted, my heart pure, and my body chaste. To help me always serve Jesus and Mary in perfect chastity. Amen. O faithful guardian and father of virgins, blessed Joseph, to whom was confided the care of Jesus and Mary, the queen of virgins, I most humbly supplicate you, by the love that you bear to Jesus and Mary, to obtain for me that, being preserved from all stain during my whole life, I may be ever able to serve them with unspotted purity of body, mind, and soul. Amen. Amen. Happy and blessed are you, O St. Joseph, to whom it has been given not only to see, to hear, but also to bear in your arms, to embrace, to close, and to watch over God himself, whom many kings have desired to see but have not seen, and to hear but have not heard. Pray for us, O blessed Joseph, that we may be worthy of the promises of Christ. Now, this is the ancient prayer to St. Joseph. Yes. O St. Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interests and desires. O St. Joseph, assist me by your powerful intercession and obtain for me all spiritual blessings through your foster son Jesus Christ our Lord, so that having engaged here below your heavenly powers, I may offer you my thanksgiving and homage. O St. Joseph, I never weary of contemplating you. And if Jesus sleeps in your arms, I dare not approach while he reposes near your heart. Press him, press him in my name, and kiss his fine head for me. And I ask him to return the kiss when I draw my dying breath. O St. Joseph, patron of the departing souls, pray for me. Pray for me. Amen. And now the the the prayer to St. Joseph, often recited after the Holy Rosary. To you, O blessed Joseph, have recourse in our tribulations. While imploring the aid of your most holy spouse, we confidently invoke your patronage also, that by that love which unites you to the immaculate Virgin Mary, mother of God, and by the fatherly affection which you did embrace in the infant Jesus, we humbly beseech you graciously to regard the inheritance which Jesus Christ purchased by his blood and to help us in our necessities by your powerful intercession. Protect, O most provident guardian of the holy family, the chosen children of Jesus, and ward off from us, O most holy loving father, all the taints of error and corruption, and graciously assist us from heaven. O most powerful protector in our struggle with the powers of darkness, and as thou once rescued the child Jesus from the imminent peril of his life, so now defend the holy Church of God from the snares of our enemies and from all adversity. Shield each one of us with your unceasing patronage. Imitating thine example and supported by thy aid, we may be enabled to live a good life, die a holy death, and secure everlasting happiness in heaven. Amen. Amen. Memorare to St. Joseph. [snorts] Remember, O most pure spouse of the blessed Virgin Mary, my sweet protector, St. Joseph, that no one ever had recourse to thy protection or implored thy aid without obtaining relief. Confiding therefore in your goodness, I come before you and I humbly supplicate you. O despise not my petitions, foster father of the Redeemer, but graciously receive them. Amen. Amen. And finally, the con, finally the consecration to St. Joseph. Great patriarch, St. Want to pray this together? Yes. Great patriarch, by love which thou didst take care of Jesus and Mary in this life, to watch over our existence here below until our last breath. O St. Joseph, obtain for us to live a sinless life and to keep us always under thy patronage. Amen. Amen. Fiat. Fiat.
Well, thank you so much, Father. I think the video, there's an echo when you together. So that's why I always trying to do it more silently. Uh, I understand that, you know, the technology is, uh, there's a delay, you know, uh, when you do videos like this. Yeah. Uh, this is truly extraordinary. You know, it really makes you think that every moment, you know, we should be, uh, thinking of Jesus, Mary, and Joseph in Nazareth, because that's what we're going to be living in the divine will. This is our, our place to practice, right? The divine will is, uh, is in the house of Nazareth. And there was something that was said in the, in the message that, uh, struck me, is, uh, also, um, uh, how, you know, as the Lord, Jesus was working in the, uh, in the, the workshop, his fingers were, uh, working, his human hands were working, but he was also in the, in, in the, in the divine, in eternity, um, you know, creating us and, and making all of the creation happen. It's kind of a beautiful thought. I never really thought of it that way. It was quite a revelation for me as well. Yeah. Everyone, everyone should have, when I grew up, we had where we prayed the rosary every day. We had, we had, in, in where I live, Father Cheron, he was the first one to have the daily rosary on, on the, the, uh, the, uh, radio. So every night, we would pray, the family would get together to pray the rosary and, um, uh, pray, pray, this con, this prayer to the Holy Family. We had a, we had a statue of the Holy Family that, uh, that's where we prayed, uh, and that was our little place of prayer. And, uh, every family should have a picture or a statue of the Holy Family. Um, uh, Jesus says to Louisa, "Every day is Christmas." Uh, if you have a nativity scene, it shouldn't just be here for, um, um, Christmas time, but every day, because he says, "Every day is Christmas for us." Every day is to recognize the birth of Jesus. Every day is to recognize the crucifixion, the life and death of Jesus. Everyone is to live as, as John Paul said, the resurrected life. It's, it's, it's, we are filled with peace. We're filled with joy. We're filled with happiness. We're filled with hope. Christian hope is certitude. We know that what is coming is glorious. There's, and if we're dooming and glooming, we're, we're following the evil one, because he's the only one that's filled with doom and gloom. His kingdom is coming to an end. He's going to hell. The kingdom is coming. Yeah. Yeah.
So, as, as Catholics, we have to begin to live a Catholic life. No more, no more Sunday being a day of sports. It's the holy day. It's the Lord's day. We have to give it back to the Lord. We have to begin to pray the rosary every day. Wear the scapular every day. Spend time in front of the Blessed Sacrament. If, if your church doesn't have the Eucharistic Adoration, go to the internet. Go to, um, the perpetual adoration, live perpetual adoration, and be with Jesus somewhere in the world. You know, you can do, every single day, you can be with Jesus. And as you begin to do this in your silence, in your prayer, in your adoration, your whole life begins to change. This, the, you know, that's what, uh, venerable Servant of God, uh, Bishop Sheen said to every priest, "Live, live at least an hour a day looking at Jesus." Amen. Being in Jesus's presence. Yes. It's glorious time to be alive. Well, I want to really thank you, Father. This is truly extraordinary. I, you know, I wish, you know, hope the whole world listens to this podcast so that they could, uh, truly get, get with the program to, to be working with Jesus, Mary, and Joseph to usher in the, uh, the triumph of the Immaculate Heart and, and the triumph of the divine will. It's, it's not, it's not, we're going to celebrate, we're going to participate in this. I mean, the triumph is we become like our, our Lady's Son. The likeness is what we don't have right now. The image is through holy baptism. As we become faithful Catholics, we begin to learn the fullness of the truth. And now, what Jesus says, the crowning of my Church, he said, is this great gift of the divine will. And, and as you read this, honest to goodness, your prayer life changes. Your life changes. Yes. The worry, the fear, the anxiety, the complaints, the negativity that we've lived with for 6,000 years is just being washed away. I mean, little by little, the, it's going to, we're going to get to that point where the kingdom is going to reign in us on earth as it is in heaven. Remember, Jesus says, "The kingdom of God is within you." It's going to happen. And yes, and not to get, not to get upset about what's happening in the world. It's to, to really begin to live this abundant life. We definitely need it very soon. Come, Lord Jesus, soon. Well, [laughter] the thing, the thing about it is, he said that 2,000 years ago. John, John, Pope John Paul II said that. He says, "The reason I'm saying it's the last days." He says, "Because St. Paul said this 2,000 years ago." So he says, "We're really in the last of the last days." He says, [laughter] "So I mean, we really are. And, and it's sooner now than ever before." We have to, we have to get ready for what God is going to do. And it's, it's, I, I see the book of heaven as like a, a ticket to get on the plane. The, he's giving us this. He says, "It's yours. It's a free ticket. I want you to be with me for all eternity. I want you to be in the kingdom. This is what I've planned for you from the beginning of time." And when we say yes to this, God goes, "Good. I'll take care of everything." Amen. Everything. What a great time to be alive. So, Father, let's, uh, can you say, do the blessing with the Holy Cross? Sure. Here you go. May the blood that flowed upon the wood of this cross free us from our human will, that we live in God's holy divine will always. We ask this in the name of Jesus, under the mantle of Mary, through the intercession of Louisa. We pray that this prayer becomes God's command that you and all your loved ones, all your family, all your friends, all, all those that you care about, all humanity, all the little children of the holy divine will, be divinely healed, be healed spiritually, physically, mentally, emotionally, but divinely healed, which means to live in the divine will as God wished Adam and all his children to possess. We ask this in the name of Jesus, under the mantle of Mary, through the intercession of Louisa, that this prayer becomes God's command. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Amen. God bless you. God bless you too. Thank you so much.