1 - Fr. Celso Nine Excesses of Love - December 2025 Divine Will Advent Retreat

Home paved with stone. Eat your yes. How beautiful are the footprints of a victim of love. Lies behind the veil to the unseen world above. Oh, prayers, be revealed. Lord, let the world know how real when we place our hand upon our hearts. Slow down and be still, speaks. Will you let me come to thee? Let nothing disturb thee. Thank you for this reminder. God alone is everything. Oh, how simple life can be. Give our God, like Mary, every moment of every day. Just watch the darkness fade away. Our little yes is our key to finally be free. Oh, where is your sting? Can you see Christ crucified as king? Victory is contained in humility untamed. Will you let me come to thee? Me. Be it done unto me by the word come from thee. This is my Lord who speaks. Little sweet Jesus, we are fall. How beautiful are. Okay, ready? Here we go.

In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Our Lady, Queen of all saints, pray for us. Name of the Father, and of the Son, and of the Holy Spirit.

So, today we're going to focus on Louisa and the nine excesses of God's love. And, um, since this is uh Advent, this is something that you you should present to your pastor. Maybe not this year, but each year you want you want your parish to to learn more of what Jesus taught Louisa about the the things that were never recorded. So this um Louisa is going to show us how to love God as she was taught by Jesus. St. Honorable Maria Def Francia, on February 14th, 1927, said, "I also tell you that in reading the nine excesses of Christmas of which we have already prepared the proofs, one remains astounded at the immense love and immense suffering of our blessed Lord Jesus Christ for love of us and for the salvation of souls. And I have never read in any other book on this topic a revelation so touching and penetrating." So here the honorable de Francia is is asking us to learn more about the love of God through the suffering of God. So the two go hand in hand.

So in talk number one from volume one, Louisa said, "I begin a novena of holy Christmas at the age of about 17. I prepared myself for the feast of holy Christmas." Number one, so this is this is the first thing when somebody says, "Well, I'm going to do this." Listen to how Louisa did it. She's number one, prepared herself for the feast of holy celebration. Okay, that means getting ready. Like Louisa would spend uh two hours uh in in preparation to receive holy eucharist, and then holy mass was an hour, and then two hours afterwards. And the the pictures that we have of Louisa uh basically are the ones where um she's meditating. She's in ecstasy after receiving holy communion. So she she says, "I prepare myself for the feast." So this is it's not just, "I want this and you have it." You have to prepare yourself. Okay. Now, how? By practicing very acts of virtue and mortification. So as she prepared herself, I mean, this is this is September, October, November, you know, she's getting ready for this feast that three by honoring the nine months that Jesus spent in the maternal womb with the blessed mother, with and again nine hours of meditation each day, and then always concerning the mystery of the incarnation. So when you say, "Oh, I'm going to do what Louisa does." It's not just the snap of your fingers and you have it. You have to, as she says, prepare. You have to practice. You have to honor. You have to meditate. You have to uh be focused on the incarnation.

So it's a lot of people say, "Well, I'm living in the divine world." How long you been reading divine law? Two months. Well, well, that's really great that you're living in it, but it's it's just the be. It's the door. Everything changes when you're in the divine love. The door has opened and you begin to you your your whole spiritual life changes. Why? Jesus taught Louisa, and now Jesus and Mary are teaching us through Louisa how to live her life. I know we you you've seen the titles of Louisa. 8,000 titles that Jesus gave to Louisa. These are divine attributes of God. This is not Louisa. This he's he's she's reflecting Jesus and Mary, the new Adam and the new Eve. She's the firstborn. She's the newborn. So when you read these nine nine uh excesses of love, you're going to fall more in love with Jesus.

So he says, she says, "The first excess of love is the Trinitarian love." So this this first part is going to help us understand the Holy Trinity. So again, Louisa shows us how to love God if she was taught by Jesus. For example, she spent one hour with my thought. Okay, that's the first thing. And then what does she do? She brings herself to paradise. Now, the the main um uh uh gift that Jesus said, "I give to the children of divine will is bilocation." It's not the bilocation of the saints. It's where Jesus takes us. And so I brought myself to paradise. Why? That's where God wanted her to go. You have to visit the Garden of Eden. You have to You have to go to Golgotha. You have to go to Bethlehem. You have to go to Cana. Bring yourself there. Now, so how does she do it? I imagine. Okay, now this is it's using her her mind's eye. I imagine the Most Holy Trinity, the Father sending the Son upon the earth, and the Son Jesus properly obeying the will of the Father, and the Holy Spirit consenting. So it's always the Father, Son, and Holy Spirit. So it's always our Triune God.

So number four, "My mind was overwhelmed." Okay, this is when you when you're pre when you go to Eden, see this is why you need spiritual direction. The devil is going to try to mimic everything. He the flames of hell always mimic the light of heaven. They can't. He can't bring us into heaven, but he mimics it. He leads us away from God. So her mind was overwhelmed in what? In what Jesus is going to show us, contemplating a mystery so great, a divine love so reciprocal, a divine love so equal, a divine love so strong among themselves towards humanity. And then she says, "Number seven, the ingratitude of mankind." How many churches do you have here in this town? How many are filled to capacity? It's the ingratitude of men. Wait till you see what God's going to do. These churches are all going to be filled. And it's not because of, you know, doom and gloom. It's going to be praising God and glorifying God and worshiping God. We're going to be in communion with our God as Catholics.

So, and then she says, "But especially my own ingratitude." We are the ones that are we we're focused on ourselves. The the word that most people use is "I, me, and mine." Well, I remember when I was when I was a child, when I had this one, when I was. Who cares? Who cares? It's mean. It's meaningless. And Jesus says, "Those that rattle on and on and on and show that there's nothing on the inside." See, our whole focus has to be Jesus. Our whole focus has to be God. So that's why we start with the Trinitarian love, Father, Son, and Holy Spirit. When you bless yourself, it's not true and flies away. It's may. When you go in front of the Blessed Sacrament, you genuflect. You are my Lord. You're my Savior. You're my Master. You're my King. In the name of the Father, and of the Son, and of the Holy Spirit. It's it's I want to be with God. I want to honor God. So you don't bounce off your knee and sit in the pew and look at everybody. It's it's a time for focusing on the love of God.

So she says, "I would have remained there not for one hour but for the whole day." But an internal voice, this is Jesus, says, "Enough. Come and see another greater love of my uh greater excess of my love." So the Lord is teaching her, and the Lord is teaching us uh this. We're going to learn the sufferings of Jesus like we've never learned the sufferings of Jesus before. And and this is why this is so essential. It's not about talking about the divine will because most people talk, they just share ignorance. It's just sharing of ignorance. I've heard so many things about the divine will that aren't true. See, people talk about the divine will uh as as a saintly thing, a good thing, a holy thing. That's what the saints have been given. The divine will is sharing in divinity. We become that drop of water into that chalice filled with wine. That's what God is saying. Are you ready to dive into this infinite ocean of love and drown and never never leave? That's what Jesus says to Louisa. And Louisa says, "Yes, fiat." 17 10:30 19:24. When God decides, when God proposes, all adverse events do not change God. But God remains immutable and his in his immutability never changing. And this is why move to another excess of love.

"I, Jesus, the Word of the Father, came upon earth, taking on humanity. I, Jesus, gathered within myself all this divine love that filled heaven and earth in order to requite and to give back to the divinity with as much love for as much as the divinity had given and was to give to humanity." See, it's to it's not about me. I have no love in me. I've got human love which is fickle. He wants divine love to radiate from us. So he's teaching us, we what do you give to the divinity? This is what Jesus is saying. So I constitute myself love of each thought of each gaze of each word of each heartbeat of each movement of each step of each creature. This is Jesus. And now he's saying to us, "I want you to be like me so that you can be love of every thought, every word, every deed of of your family, of your friends, of your neighbors, of your co-workers, of parishioners, of every human past, present, and future as I have done." Jesus says, "As my mother has done." Therefore, my holy humanity, even in this lipless viper, was worked by the hands of the Eternal Love of my Celestial Father in order to give me Jesus the capacity to be able to enclose all the love that the divinity wanted to give to humanity so as to give to the divinity all the love, the love of all of humanity and constitute this is what Jesus says myself love of each act of humanity. Every thought, every word, every deed. He's He took our place. He died on the cross. He He He gave up all our worry, all our fear, all our anxiety, all our complaints, our negativity, all our doubts, all our sin. He took upon himself our death. He died in our place. That's why to die, Jesus says to Louisa, is to is to go the door of the Trinity is open to Jesus. He freed us from the slavery of the devil. And now 2,000 years later, he says, "Now I'm going to get you ready to be sanctified."

Find 251 1216 1928. "I was doing my meditation and since today was the beginning of the novena of baby Jesus, I was thinking about the nine excesses of his incarnation that Jesus had narrated to me with so much tenderness that are written in the first volume. It is painful. The second volume is painful. The third and fourth volumes are painful because it's all about sacrifice." And I I know a number of people who began to read Louisa, excited about it, and by the fourth paragraph, they said, "I don't want this. I don't want to suffer." But the great thing is Jesus, Mary, and Louisa are the ones that suffered. They've done everything for us. And the Father said, "I wanted the reflection of the Trinity on earth." So under the paternity of the Father is the maternity of Mary. Under Jesus, Son of God, is Jesus, Son of Mary. Under the Holy Spirit is Louisa and us. Jesus has said this, this new and divine way of holiness that's coming through Pope John Paul II. The second Pentecost that's coming through John Paul, that John Paul II talked about, is close. He says the scripture says it'll be in a twinkling of an eye. God says it's going to happen. All of a sudden, the kingdom is going to be here, and we're going to forget about the past. That's why Jesus says it'll look as if Adam never sinned. That's what's coming. And he's offering this to us. So, what has he done? He's given us the book of heaven. And as like he says, as you read in the first volume, she says, "I felt a great reluctance at reminding the father confessor about this and reading in excesses." Father had told me that he wanted to read them in public in our chapel. And Jesus said to Louisa, "Why do you want to oppose the reading of the nine excesses of love?" See, Louisa was embarrassed. She thought it was from her. And and he says, "Why do you want to oppose?" This is the same thing when Jesus says, what we said right from the beginning, "Offer this to your pastor. Don't oppose to the reading of the nine excesses. It's not about you." Well, the pastor is going to say no. Absolutely. He's going to say no. And you have to you have to be you have to say when he says no, it's like he said no to me. You hurt my heart. No, it's, "Thank you, Father. Next year, Father, can we do the nine excesses of love?" No. Okay. Thank you, Father. Next year, can we do the hours of the passion? Oh, all right. You know, see all of a sudden it's that nagging woman that's Jesus talked about, you know, she's going to kill me if I don't agree. So Jesus says this to us, "Why do you want to oppose the reading of the nine excesses?" Jesus has given it to us. We give it to our pastors. We say to our priests, "Father, this is everything." Yeah, yeah, yeah. I don't need another saint. I don't need another saint. I'm doing fine with what I have. I don't need a Louisa lasanta, you know. I don't need that. Thank you, Father. You want to read what Jesus just said to Louisa today in the calendar? I mean, it's this is c the world is catching on fire with Louisa, and you're part of this spark, this fire that's coming, and and again, how great it is to be Catholic, and everyone will be Catholic.

Jesus says, "Ah, do you not know how much life, how much love, how much grace the nine excesses contain?" Now, this is Jesus is talking to us. You must know that my word is creation. And in narrating to you Louisa, and now to us, the nine excesses of my love in the incarnation, I, God, not only renewed my love that I had incarnated myself, but I, God, created new love in order to invest humanity and conquer humanity to give themselves to my to me. Jesus says, "This new love that's coming for all of humanity. No eye has seen, nowhere has heard." That's what's coming. The kingdom is coming, and the only one that's miserable is the de is the devil. I I like, you know, I want to get things done the way I want to get them done. No, it's, "How do you want it done, Lord? How do we do this, Lord?" It's it's not about me. It's not about you. We're we're nobodies. We're dust. It's about God.

So Jesus says, "These nine excesses by love manifested with so much love of tenderness of simplicity form the prelude of many lessons I, Jesus, was give to you, Louisa, and now to us about my divine fiat in order to form His kingdom." And now by there being read, my love is renewed. As you read this, as you study this, as you put this into practice, you're being filled with the love of God. And when when Jesus says, "You, you, you must know this. It's not for your family. Your family already said no to this. Your neighbors said no. Your parishioners said no. It's for you. Your job is to be alone with Jesus, reading and studying and putting this in practice, filling you with His divine love." And now after the being read, my love is renewed and redoubled. Don't you want then my love to being redoubled? Don't you want my love overflowing outside? Don't you want my love investing more hearts so that as a prelude they may dispose themselves for the lessons of my most holy divine will to make my divine will known. To whom? To you. See, you have to be the light, peaceful, joyful, and happy. And make my divine will reign. You You are the light of the world. Jesus says, "How do we become that light?" With Jesus and Mary, the new Adam and the new Eve. How? By being perfected as as the Father is perfect. That's the life of Jesus. That's the life of Mary, which they're teaching us each day.

25 121 1928. "The novena of holy Christmas continues. And I was continued to hear the nine excesses of the incarnation. And my beloved Jesus drew me to himself. And he showed me how each excess of his love was an ocean, a sea without boundaries. And in this ocean, gigantic waves rose in which one could see all souls flowing, devoured by these flames of love." It's God that's doing this. He has he has predestined us to be alive at this time to witness the greatest event ever for humanity. See, we're going to receive more than what God gave to to Adam. We're going to witness this. That's why he called us to be alive at this time. So, what has he done? How is he helping us? He's given us the book of heaven. And in the book of heaven, he's teaching us. He's given us our dogma, our doctrine. He's given us the doctrine of the divine will.

So Jesus says, "As I hear the nine excesses being narrated to me, the sea, this ocean of my love swells, it boils, it fo foaming foam, forming huge waves. It roared so much that it wanted to deafen everyone that they may hear nothing but my moans, my cries of sorrow, my repeated silence, saying, 'Don't make me cry anymore. Let us exchange the kiss of peace. Let us love each other and we shall all be happy, the Creator and and the creature.'" Do you think that it is your father confessor that speaks in these evenings in which the priest is speaking in public about the nine excesses of love? No. Jesus said, "It is I, Jesus, who takes the priest's heart in my hands and makes the priest speak." See, it's it's it's the the shepherds have to feed the sheep. It's not the sheep feeding the sheep. It doesn't work that way.

Vine 33 9281 1935. "I remain to think about the excesses of the divine love and my beloved Jesus added, 'My daughter, keep listening to me.' That's why we read every day. That's why we read the calendar every day. Our divine love, Father, Son, and Holy Spirit, is so great that each word that we pray on, God, do we call everyone as if they were one alone in order to give to each soul the good of the work that we train in God. Do We would not be able to operate as God if our acts did not have the virtue of being able to give themselves to everyone to give to the good that they contain. Listen then."

So Jesus says, "Listen to me. My conception and the woman, the Virgin Mary, was the greatest work of the whole history of the world. God became man. Fiat lux was, 'Let there be light,' and the universe began. Fiat mihi, the incarnation tooka took about took place. And now Jesus says the f theatas is ready to happen. Each one is more glorious than the next." He says, uh, "Listen then, my conception, the woman, the Virgin, was the greatest work of the whole history of the world. By our fiat, just wanting it, sow our the incarnate itself without anyone forcing us or deserving it with no need on our part. The need was our love, and only because our fiat wanted it so. It was an act so great as to enclose and to embrace everyone and everything past, present, and future. Our fiat contains so much love. It seemed incredible. So much so that heaven and earth are still astounded and enraptured, and all felt invaded by so much love as to be able to feel my life conceived within every person." See then, "My love leads me to be conceived in each soul in each instant and always. Conceived once, I conceive always. This is not like being conceived in the consecrated host. In each act of the creature that loves me and does my divine will. No, now this is not only all yet until my love gives unto excesses as to be able to say, 'Do you see how much I have loved you, Louisa?'" Do we see how much God has loved each and every one of us? I had nothing left to do to give to you, Louisa, and now your children, in order to love you. Louisa, aren't you happy? Aren't we happy? God has given us the book of heaven. He didn't give it to the saints.

"The second excess of love, constrained love. Louisa shows us how to love God as she was taught by Jesus. Then my mind brought itself into the maternal womb and remained stupified in number two, considering a God so great in heaven." So the first thing is bringing your mind into the womb of the maternal one. Have you ever thought of that? Be with Jesus in the womb of marriage. Considering a God so great. "Number three, annihilated, restricted, and constrained. Jesus as to be unable to move and almost even to breathe. And then the inferior inferior interior voice told me, 'Louisa, do you see how much I have loved you?'" See, that's what you're going to get into the nine excesses that you're going to begin to hear Jesus speak to your heart, your mind, your soul. How much that I loved you, that I created you out of nothing. I want you, Jesus says, to be my child. Oh, please make me a little space in your heart. Remove everything that is not mine so you give me more freedom and to breathe. See, we have to go through, we're talking about this in the car this morning. We have to go through this the uh the the suffering of of uh Abraham. We have to give up everything that we love. Human love. That's why I got chocolate. If you if you drool thinking of chocolate, there's something wrong. It's not a love. It's not a love. We think of this. If you if you're addicted to TV, if you're addicted to food, if you're addicted to anything, that's not love. And we got to sacrifice those loves so that we can love God with our whole mind and whole heart and all our strength and then love our neighbor as we love ourselves. So in your life, God is asking you to give up s things. It might be separation in the family. It might be a dear one that you love who's died. This is part of the sacrifice that God is asking us to go through. It's a little sacrifice compared to what he went through, but it's to say the Lord, fiat, let it be done as you say. This is what God is looking for. He says, "Give me more freedom to move and to breathe."

"My heart was consumed. I ask for His forgiveness," Louisa says. "And I promise to be completely His own." Say that holy mass when you receive Jesus. "Please forgive me, Lord. I want to be completely yours." And see, he's teaching us. He's leading us. He's guiding us to give up our self. And we we we don't want to be with ourselves for all eternity in hell. I want to be with Jesus. I don't want to be with me. And it's the same thing. Make make this promise. Forgive me. Let me be completely your own. And I poured myself out in crying. But say to my confusion, I would go back to my usual defects. Oh Jesus, how good you have been to this with this miserable soul.

Volume 9 312 1910. "Love is pure in so far as love is conformed to my most holy divine will. And they walk together and they kiss each other continuously." See, this is the wedding feast. This is why we wear the wedding ring. God has proposed to us. And and when we look at the wedding ring, we say, "You're my spouse." And then I want to be together with you continuously. I want the kiss of peace so that I can be filled with peace, joy, and happiness. I this he's teaching us that our true marriage is to Jesus. Other times, either because of an interior state or because of it escapes the love that's not succeeded as love wanted. Love would want to constrain me and almost sit down sluggishly. So my will spurs love on and says to it, "Come, come on. True lovers are not lazy. They don't remain idle."

"When love is enclosed in my divine will, only then is love safe. Human love is miserable. It's that doesn't mean that you it doesn't mean that that's where God wants you to be. He wants you to go beyond human love." So he says he says, "When love is enclosed in my divine will, only then is love truly safe." So love makes one appreciate, makes one desire something, and love is taken by follies, by excesses. And while my will tempers and constant self love itself and nourishes the loving soul with a food more solid and more divine. It's not about chocolate. It's not it's See, you have to go through what do I love? See, that's that's what Lent is for. You give up these fake loves. And and I remember when I was in uh in uh seminary, I went in seminary in 1964. I was 14 years old. And I remember the first uh conference we had, the priest says, "Give up something this Lent forever." And then each year, give up something forever. By the time you're 80, he says, you've given up everything. You can give up your heartbeat. You can give up your breath. And and that's that's what that's what Lent is for. It does if you if you troll because you're thinking of something like nectarines, you know, if you you say to the Lord, "They're yours. I don't want to troll any. I want to drool over you, Lord. Not not a nectarine." So, this is what God is saying. He's saying he says, um, "My will tempers and calms love itself, nourishes the loving soul with a food more solid, more divine. Therefore, in love, there can be many imperfections. Even in holy things, while in my most holy divine will, never everything is perfect. There's nothing that is imperfect in in the love of God."

25 10:10 1928. "Now, I, Louisa, have moved on to say, 'My sweet Jesus seemed to be waiting for me here in this house.' This is 10:10. That's the day she she moved into the orphanage. And she was there exactly 10 years because she said they said, 'How long are you going to stay here?' She said, '10 years.' And at 10:10 1938, she left. So now I, Louisa, moved on to say, 'My my sweet Jesus seemed to be waiting for me here in this house.'" He is waiting for you in your house. >> Hallelujah. Who said that? Near His tabernacle of love. So your your your house is your home. Number one, you should have a prayer room. But your main place is the Holy of Holies, and that's in front of the Blessed Sacrament. And and if you are there with Jesus, everything changes for you. Nothing can remain the same. A friend of mine, when he was going through difficulty, he's a priest, and he would say, "I'm not leaving this this sanctuary until God answers my prayer." He'd be there for hours. >> And then he'd leave. And I'd say, "Did he answer your prayer?" He goes, "Absolutely." >> God answers your prayers. I mean, he see, think of that. Think of that. He gave him that thought so he would be with him more and more and more and more. And that's that's our God.

52510 1928. "Now I used to go on to say that my sweet Jesus seems to be waiting for me here in this house in your house near the tabernacle of love to give start to priests coming to a decision to prepare the writings for publication. And while the priests were consulting with one another on how to do it, the priests were reading the nine excesses of Jesus and Jesus had the incarnation and they are narrating the first and little volume of my writings. Now, while the priests were were reading, Jesus in my interior perked up his ears to listen. And it seemed to me that Jesus in the tabernacle would do the same. At each word, Jesus would hear. Jesus's heart would beat more strongly. At each excess of his love, Jesus gave a star even stronger, as if the strength of his love would make him repeat all those excesses that he had in the incarnation. And as though unable to contain his flames, Jesus told me, 'My daughter, everything I, Jesus, have told you both both about the incarnation and about my divine will and other things have been nothing other than the outpourings of my contained love. But after pouring my flames out with you, Louisa, my love continued to remain repressed because my love wanted to raise its flames higher in order to all human hearts to make known what I, Jesus, have done and what I, Jesus, want to do for humanity. But since everything I, Jesus, have told you, Louisa, lies in hiddenness. See, to understand the divine will, Jesus says, 'Ask and you will find. Seek and you'll find. You'll hear or seek and you'll discover. Knock and it will be open to you.' You've got to do your part. God is going to show you who He is. But your part is to seek Him in the hiddenness. Where is He hidden most especially in the Eucharist? To to seek Him, to to pound on the door, open the door for me."

This is he says, um, uh, and this is why as I heard the priest read and take the decision to occupy themselves with the publications of the writings of Louisa, "I, Jesus, felt the nightmare being removed from me and the weight that compresses the flames of my heart being lifted. And so my heart beat more strongly. My heart throbbed. My heart made you, Louisa, and now us, hear the repetition of all those excesses of love. More so since what I, Jesus, do, once I, Jesus, always repeat. My constrained love is a pain for me of the greatest that renders me tacetern silent and sad because since my first flames have no life, I cannot release the others." So he wants the world to be consumed in the burning furnace of God's love. See, this is where we're going. That's why the final purification is fire. The first pa purification was the flood. Second purification was the blood of Jesus washing all the world clean. Now the third purification is the fire of the Sacred Heart of Jesus and the Immaculate Heart of Mary consuming the world in love. It's nothing to be afraid of. The only one that's terrified is the devil. He's going to be burned out. He's going to be gone. And then what? Then what does scripture say? No more tears, no more sorrow, no more sadness, no more sin, no more death. You see what God's got planned for us? It's to go back to what He wanted with Adam from the beginning.

He says, "These these flames devour me, consume me. Therefore, to those priests who want to occupy themselves with removing this nightmare from me, Jesus, by making known my many sukas by publishing them, I, Jesus, shall give so much and great strength in order to do it and light, divine light, in order to know themselves first." See, it's the priests that are going to know this first. That's why I said before, I all lot hear a lot of people talking about the divine will, and it's just shared ignorance. It's not it's not divine will. It might be saintly, good, and holy, but that's not divine will. That's doing the will of God. To live in the will of God is to share in divinity. To be that drop of water. No longer a drop of water into the chalice filled with wine. It becomes wine. God has got great plans for us. And He doesn't want us to stay where we are. Like He says, "I want to consume the world in love." He says, "This uh they will know this first that what those priests shall make known to others, and I, God, be in their midst, and I, God, will guide everything." There's nothing to worry about. God's going to do this. See, look at the look at the saints. They built the orphanages, built the convents, built the chapels, built the hospitals, built the institutions, built the basilicas. Jesus says, "Now it's my turn. I'm going to give you the new heavens and the new earth and the new Jerusalem built by the angels." God, this, it's this is where we're supposed to be living. We're not supposed to be here. This is not where we're supposed to be. Remember, we just think of Thomas Aquinas pounding the desk. He says, "This is not as real as eternity. This," he says, "will turn to dust someday. Eternity is forever. That's where we belong to." Why? To enjoy the beatific vision. That's why God created us, that we can enjoy Him. But we have to prove to Him that this is what we want. We want what He wants. And this is why He has given us the divine will.

35 912 193 19 37. "We find ourselves in the painful condition of a poor mother who, having formed her baby, feels herself dying if she does not deliver him into the daylight. And we cannot die. This is Jesus saying about the Trinity. But if we, Triune God, do not deliver to the light the good that we, Triune God, want to give as a birth from us, our love reaches such excesses that if creatures could see it, they would comprehend how much God can love into what constraints uh constraints they put us, what humanity puts us in when they do not receive the good that we try and God want to give to humanity. Therefore, when we find the soul, the one, the reason I have the one like this, it's first the Blessed Mother. Second, it's our Blessed Mother. It's our our Louisa. Uh, and third, it's us, if we want to. When we find Our Lady, when we find Louisa, uh, when we find you who does receive our love, we confirm it with a gift. We make feasts. We make victories for the good that we want to give to the soul. And this because after e every excuse me, after even just one creature has received our love, this birth from the Triune God, delivered with so much love by itself, shall make its way, shall go around through all of humanity. And see, this is what you when you're reading, your your family is changing, your nation is changing, the universe is changing. As you read, God's doing this. By its generative virtue, our love shall regenerate many other births, filling the whole world. And we shall have the great glory of seeing heaven and earth filled with our gift, with our goods for and whoever wants to receive our love being the possessor of our love that everywhere we shall feel with loving voices the notes of our speaking. It's it's Jesus that and Mary, the Holy Trinity speaking to us when we read. That's why you're so happy when you read the book of heaven. Requiting our constrained love for we could not deliver this birth from us had we not found at least one creature, one soul willing to receive our love. That was Our Lady. That's Louisa. Now it's us. For us, doing good is a passion. Giving is the continuous delirium of our love. And finding the one g our Lady, now us, who receives our love, we feel our life and our rest in that gift. Therefore, we love so much the first one, Louisa, who disposes herself, was first Our Lady, then Louisa, to receive this birth from us, that we trust her. Louisa is the first one born of original sin. Uh, Louisa, we make her Louisa our secretary. And Louisa feels so loved by us. Makes makes the commitment to love us for everyone, past, present, and future. So like I said, when you go into church, you do genuflect, you say, "I genuflect for all of humanity before you, my God, my love." We we say this to the Lord because that's what He's given to us. Oh, what a contest between she and Louisa and us. So, we'll be back at 11 o'clock. We're going to do something now in the name of the Father and of the Son and of the Holy Spirit. Okay. So, on the agenda next is um Father Luke has offered to lead the prayers over in the church for those of you who want to join in the little uh rosary of the divine will. It's the St. Anne's rosary. In your pocket. And then um, hold on, I can't read my own thing. Okay. And there's a single sheet of Saturday mid-morning rounds as well. And then hopefully there's a little bit of time for you to have personal prayer and contemplation over there. And we'll see you back for Father's 11:00 a.m. talk. Forgot to wear the clip. I'm going to put it up here. >> I'll try to I'll try to work on those settings and see what's going on. >> Yeah, I didn't find them yet. With more time, I can find forgot to put the clip on and I forgot to remind you to put the clip on. No, I mean, it makes the sound. It doesn't. Well, whatever. Everything's fine. You're right. It doesn't matter. So, do you normally put these back into charge, Father? Huh? >> Father one, Father two, Father. Excellent. Frank registered. So what we want to do also is >> well, eventually, right now it's going to our website because I just I just That's right. Please. Yeah. Little nurse, Louisa, path paved with surrender. Love is your room. There's nothing else in you. He alone is your life. It's no wonder you can fly. Mary showed her yes by its fruit, life overflow. Jesus Christ is no Fe me. Be it done unto me by the word come from thee. This is my God who speaks. So long I've lived in shackles, chains formed by my own selfishness. Now we're called to be free from this. By your arms, Lord, pierced open. You led the way in little. You who are the mighty. Oh, how love is proved in suffering. Little nurse, sweet Jesus, the way, the truth, and the life. Little na our path home paved with stone. Teach you yes to a vocity lies behind the veil to the unseen world above. Oh, prayed. Lord, let the world know how real when we place our hand upon our hearts. Slow down and be still. Heartbeat speaks. Will you let me come to thee? Little disturb. Thank you for this reminder. God alone is everything. Oh, how simple life can be. We give our yes to God like Mary every day. Just watch the darkness fade away. to finally be free. Oh, where is your sting? Can you see Christ crucified as king? Victory is contained in humility untamed. Will you let me come to thee? Be it unto me by the word come from thee. This is my Lord who speaks. Little nurse, sweet Jesus, fe. Thy will be done. How beautiful are the footprints of a victim of love. Let's place our feet in this gently upon the earth. Comesitate. We've wasted so much time. There's nothing to lose but misery. There's everything to gain in place of love. So we too be filled with glory above. Little nurse, sweet Jesus. Words do not suffice.

Okay. So I I don't know how you got free time in this last hour, but God must love you guys. All that sharing, God is so good. Okay, so we're going to start just a little bit early because we got so much to Okay, so we're on talk number two. This is on page I don't know what you have. I have page eight. I don't know what page you're on. So, we'll begin in the name of the Father, and of the Son, and of the Holy Spirit. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Our Lady, Queen of all saints, pray for us. Name of the Father. Oh, St. Nicholas, pray and the Son and the Holy Spirit. Amen. Yeah, St. Nicholas, he's uh, you know, did you know the church is going to come back together as one because of Louisa, because of the divine will? Uh, so that's the that was the first split. Every 500 years the church has been hit. So the first 500 years was uh, you basically Islam. The second 500 years was where the church split and uh, East and West. The third split happened with the uh, Protestant Reformation. And now we're in the last split, the last 500 years, and um, it's going to be tough. That's why God gave us the book of heaven. This is the way to get through what's coming. So Jesus is teaching us how to not think about ourselves, but to really begin to think about a new and divine way of holiness that's happening for for all the world. This is this is the amazing thing. A new beginning for all the world is happening. So let me just do this just for a minute. Oops. Oops. Okay.

So uh, talk number two. As I move on from the second meditation to the third meditation, the interior voice that's Jesus speaking to Louisa told me, "The third excess of love, devouring love." So this is, see, he this devouring love. He says to us, "I want you to eat my flesh and drink my blood." Uh, this this devouring love is where he, Jesus, and we're going to learn about this sooner than later. How to become a a living host. H how to uh begin to be devoured by Jesus, by the Father, Son, and Holy Spirit. This living host is is why God created us. This devouring love is what He wants us to to know. So He says, "My daughter, place your head on the womb of my mama." So this is what God is teaching us to do. Meditate on the womb, the the the the put your head on the womb of Blessed Mother. Look deep into it at at Jesus's little holy humanity. At Jesus's love, He says, "This love devoured me." So, so He's He's asking us to begin to think from a mystical perspective, from Christ's point of view. Fires, fires, and oceans, immense seas of love, of my divinity. This is the love of God. It inundated me. It burned me to ashes and set their flames so high as to rise rich and rise and reach everywhere, past, present, and future. All human generations from the first to the last person. My little holy humanity was devoured in the midst of such flames. But do you know what my eternal love wanted wants me to devour? Souls. He wants to devour us. Maybe we I I hear that with little babies. Oh, that's so cute. I'm just going to eat you up. It's this devouring love is is what God has for us. And He says, "Uh uh ah, souls only when I when I only then was I, Jesus, content when I, Jesus, devoured all souls to remain conceived with me." It's it's not a destruction. It's it's this this oneness with God. I was God, and I was to operate as a God. I had to take all of the children together. All my love uh would have given me no peace had I excluded any soul, any little one. Ah, my daughter, look well into the womb of my mama. Fix well your eyes on my conceived holy humanity, and you shall find your soul conceived with me. So why is He saying put your put your head on the womb of Mary? He wants you to see your own soul. See, that's that's the uh illumination of conscience. The illumination of conscience, our Lady said, would be um God showing us who He is and who we are. If you want to know what the illumination of conscience is, it's the book of heaven. Jesus is teaching us who He is and who we are. We're nothing. We're dust. He has created His children out of nothing, out of dust. And He's asking us, "Would you really want to be my child? Would you want to focus on me for all eternity?" See, that that's the that's the awe of God that St. Thomas Aquinas talks about, the awe of God. Just being in front of our the beatific vision in awe. Every moment is is more beautiful than the

last. Just in complete awe of who, how beautiful God is, how holy God is, how perfect God is, and He wants us to see Him. That's that's going to be our happiness. And happy to heaven is just to be in in the beatific vision, one with God, fused with God. So He says, "And the flames, my love, that devour you, Louisa, and us." I mean, He wants us to see these flames. Oh, how much I God loved you, Louisa, and how much God loves each and every one of us, and I do love you.

Jesus says, 535, 920, 1937. Jesus remained silent, as though drowned inside His flames of love. Afterwards, as if He felt the need to pour out more, as though wanting to set aside the whole world of fire with His love. See, that's what's coming. He's going to consume the world in love. That's the burning furnace of God's charity. This is what's coming. Nobody should be afraid of this. We should all, we should all have such a devotion to the Sacred Heart of Jesus, to the Heart of Mary, that we want to be consumed. That's why we consecrate our homes to the Sacred Heart of Jesus, our families to the consecrated to the Heart of Sacred Heart of Jesus, they make a heart of Mary. It's the new Adam and the new Eve. This is what we want. We want nothing of the past. For the last 6,000 years, that's all we know is misery. That's why we go to confession each week because we're filled with the worry, the fear, the anxiety, the complaints, the negativity. That, that's all we know.

And Jesus now, after 2,000 years of learning how to do the will of God through the saints, He's now saying, "I want you to live in the divine will as Jesus lived, as Mary lived." This is, this is such a glorious time. So He says, uh, uh, "Listen, my daughter, sigh. Listen, my daughter, see." He wants us to hear Him speak to us when we're reading. Uh, to another greater surprise, for our intense love and to the extent of our delirium of love, our supreme being loves the soul so much that we even reach the excess of imitating the soul. We, triune God, make ourselves small. We, triune God, enclose ourselves within the soul. We, triune God, want to walk with her feet. We want to work with her hands. We want to speak with her mouth. We want to look with her eyes. We want to think with her intelligence. We want to palpitate in love within her heart. This is why Jesus says to Louise in 36, He says this. He says, "I give you your senses so that they will be for God." God wants to gaze in your gazing. He wants to speak in your speaking. That's why when you're rambling on with nonsense, you're putting God to the side. That's why it's Mary treasured all these things in her heart. She was meditating on God all the time. Adam walked and talked with God in the cool of the evening. He was focused on God. See, what is your mouth used for? What are your eyes used for? What are your ears used for? Is it for you? Going to spend a long time in purgatory. Why? Everything has to be for God. That's why Jesus says, "If you're living in the divine will, it's not for you. You're nobody. You're nothing. You're dust." Okay. Okay. Is everybody ready now?

"I always say I have no patience because I have no patience because I am not a doctor." It's true. Okay. So, okay. So, let's get back to to what Jesus says. He says, "See, Jesus wants to walk in our walking, think in our thinking, dance in our dancing, sing in our singing. He wants to be the Lord of our life, not just a personal relationship with Jesus. He wants to, He wants to reign in us. He wants us to see from a divine perspective, hear from a divine perspective. This human isn't what God planned." I mean, that's all we know. Like I said, but God is saying, "I want you to get back to, uh, begin to live the life that I breathed into to Adam."

So, He says this. "And so in order to do everything the soul does and the way the soul does, we, triune God, want to have feet, hands, mouth, eyes, heart like the creature has them. We ask this of the soul as if we were not the absolute masters. We say to the soul, 'Let us love each other. We give you of ourselves, and you give us of yourself.' So here, give us of yours." So God is saying, "I want this mutual sharing. This is what I ask." So once the creature has given us the freedom to imitate the soul, giving us life within the soul, giving us her feet, her hands, her mouth, we call her to the imitation of us, triune God. With our word, she tells us the long story of our love, of our operating theata. The soul feels our eternal wisdom being poured into herself. And oh, how many things the soul tells us about our divine being. See, that's what He wants. He wants to show us who He is and how, how beautiful He is, how holy He is, how perfect He is, how loving He is. He wants, He wants us to see this. And the only way that we don't is we limit God. Okay? So like He says, you know, He's here with us in the Blessed Sacrament, and He says, "This is, I'm asking, don't leave me alone." Louisa says, "I will never leave you alone." That's what we have to say as well. Oh, how we delight in hearing the creature narrate to us what we are. So much so that by our own flames of love, the soul feels the need to love us without a heart because the heart has its limits too. While our love without heart has no limits, our love is immense. And so the creature gets rid of the heart and loves within our infinite divine love. Our love is such that it seems that our love gives us no peace. And if we do not make new inventions of love in order to love and to be loved, if we did not do so, we would condemn ourselves to idleness. And that cannot be in our supreme being because we are a continuous act of ever-burning love of never-ending works. See, He wants us to, He wants to share with us His divinity.

536, 56, 1938. "Now you must know this, since these souls that hopefully that's us, that live and shall live in our fiat, hopefully that's us, are inseparable from us, triune God. These souls were coming down with me when I, Jesus, the eternal Lord, came down from heaven to earth in the excess of my love. These souls were guided by the heavenly Queen. These souls formed my people, my loyal army, my living royal palace, in which I, Jesus, was true King of these children of my divine will. When I, Jesus, came down from heaven as dominator and as King of my children, I, Jesus, courted, felt courted, felt loved. Only we, triune God, can do. And my love was such, and my children were all conceived together with me. We were conceived with Jesus. This is why, this is why this, this Christmas novena is, is Christmas for us. It's birth for us. I just couldn't be without my children. I couldn't have tolerated not finding my loving children's souls. My children grew with me in the womb of my Queen Mother. My children were born together with me. My children cried with me. My children did everything I did. My children walked, worked, prayed, and suffered together with me, Jesus. And I can say that my children were with me even on the cross to die and to rise to new life for the human generations, for all human generations, past, present, and future."

See, our life isn't for me or you. It's for God. See, that's why when you're reading the Book of Heaven, the world is changing. The evil one's getting angrier because he sees that light that he put out with when Adam and Eve sinned. He sees that light of Jesus and Mary that are no longer on the earth. He does, he doesn't see now, all of a sudden, with Louisa, there's this intense light, and he's, he's panicking because he knows he's defeated. The King, his kingdom is coming to a screeching halt. This is going to be so glorious for all of us.

15, 12, 16, 1922. "Do you know where all my love, all my power, all my wisdom blazes forth as soon as the divine power formed this tiny little holy humanity of Jesus? So, so little as to be comparable to the size of a hazelnut, but with members all proportioned and formed. The Word was conceived in this little tiny, this tiny little holy humanity of Jesus. The immensity of my divine will enclosing all souls past, present, and future conceived all lives of s of humanity in this tiny little holy humanity of Jesus. And as mine grew, so did they grow within me. So while in appearance I seem to be alone, when observed under the microscope of my will, all humanity could be seen. All humanity conceived in me, Jesus. It happened with me as when one sees crystal clear waters. While they appear to be clear, when they are observed under a microscope, how many microbes cannot be seen? My conception was such and so great that the wheel of eternity remained stunned and ecstatic in seeing the innumerable excesses of my love. All prodigies united together. The whole mass of the universe was shaken in seeing the one who gives life go, everything restricts himself and makes himself small and closes everything in order to do what? To take the lives of all of humanity, to make all humanity be reborn."

See, it's not, we're not going to be reborn to this misery that we're in right now. "I was felt dissolved in the midst of so much love, nor was I able to go out of it because a voice called me loudly saying, 'My daughter, there's not, this is nothing yet. Cling more tightly to me, Jesus, and give your hand to my dear Mama, that Mary may hold you to her maternal womb. And you, now is she saying this to us, take another look at my little conceived holy humanity and watch the fourth excess of my love. It's the operating love.'"

And so Jesus is now going to show us how to love God as she was taught by Jesus. It's, this is not saintly. This is not good. This is not holy. This is beyond that. That's sharing in divinity. "My daughter, from the devouring love, move on to look at my operating love. Each conceived soul brought me Jesus the burden of their sins, their weaknesses, their passions. And my love commanded me to take the burden of each one of them. My, and my love conceived not only the souls but the pains of each person as well as the satisfaction that each one of them was to give to my celestial Father."

See, we are called through Jesus and Mary to love the Father as Jesus loves the Father, as Mary loves the Father. The new Adam and the new Eve. God wants to see in us the DNA. The Father wants to see in us the DNA of Jesus and Mary. Who's the firstborn? Who's the newborn? It's Louisa. And Jesus says, "Do not cut the umbilical cord from the womb of Louisa." We, all the life of Jesus and Mary flow through Louisa. The saints did the will of God. Louisa lived in the will of God. And that's what God is trying to teach us. Not just to be good and holy and saintly, but to share in divinity. This is, this is not, this was not seen by the saints. I love the saints, but who is this Louisa Picoretta that Jesus says, "You are the newborn. You are the firstborn. And I want all of humanity to be like you, Louisa."

So Jesus is saying, "So my passion was conceived together with me. Look well at me in the womb of my celestial Mother. Oh, how tortured was my little holy humanity. Look well at my little head surrounded by a crown of thorns." I always thought this was God was just saying this to make us aware. But this is what Jesus took upon himself. The crown of thorns in the womb of of the Blessed Mother when He says, "I couldn't breathe." I always say, well, all babies are breathing the oxygen of their mother through their, the blood system there. All babies move. He says, "I can't, I couldn't move." Jesus took upon himself more suffering than any baby ever had. He was fully formed, and He, He was imprisoned, just like fully formed, and He's imprisoned in the tabernacle, waiting for His children to come to visit Him. Fully. This is, we're going to learn more of the sufferings of Jesus from the moment He was conceived.

"Oh, how tortured was my little humanity. Look at, look well. Look well. Focus on my little head surrounded by a crown of thorns that Christ pressed tightly around my temples. Rivers of tears poured out from my eyes. Nor was I be able to move to dry them. Oh, please." He says, "Be moved to compassion for me. Dry my tears with so much crying. You, Louisa, you have free arms to be able to do it. These thorns are crowns of so many evil thoughts that crowd the human minds." This is where we are. Well, like I said, what are you talking about? When we were talking, it's, see, we, we've got to get rid of the human in order to embrace the divine. He says, "Oh, how these, these human thoughts, these evil thoughts pricked my mind more than all the other thorns that sprout from the earth." But look again. Look at the long crucifixion of nine months. I, Jesus, could not move a finger or a hand or a foot. I, Jesus, was always immobile. There was no room to be able to move even a tiny bit. What a long, hard crucifixion with the addition of all the evil works assuming the form of nails continuously piercing my hands and my feet."

So Jesus continued to narrate to me the unheard-of pains upon pains that Jesus went through, all the martyrdoms of His little holy humanity, such that if I wanted to tell them all, I, it would be, I would be too long. So I abandoned myself to crying and I heard in my interior, "My daughter, I, Jesus, would like to hug you, but I am unable to do so because there is no room. I am immobile. I, Jesus, cannot do it. I, Jesus, would like to come to you, but I am unable to walk for now to hug you. And you come to me. When I come out of the maternal womb, I, Jesus, shall come to you."

This is why we have the little baby Jesus. When you see the Pope kissing the, the little image of Jesus, it's not just, "Isn't that cute?" No. Jesus says, "Hold me." That's what Jesus is saying. And I'm not talking about a little statue that you can fit in the palm of your hand. You should have a baby Jesus always that you can look at, that you can hold, that you can kiss. Jesus said to the saints, even, even the crucifix, when you, when you kiss the crucifix, He says, He says, "I take it as you actually are kissing me." Kiss the baby Jesus. That you're actually, He says, "I take it as you're actually kissing me." These are the words of Jesus. I trust that good things are coming. Amazing things are going to happen.

347, 251, 1937. "When we, the triune God, love, we operate. In fact, we love and we created the creation and the gift of our generosity and the gift of our operating love. We gave our love to Adam as a gift. If we, triune God, love, then we must operate. We, triune God, must give. Our supreme being finds itself so very often in such delivery of a love that we feel the need to issue from our divine womb gifts and graces to give to humanity. But in order to form these gifts, we must love and manifest them so as to make them known. This is why we get the Book of Heaven. Therefore, if we love, if we operate, if we speak, our creative word delivers the gift, confirms it, endows the creature with our gifts. Our word is the bearer and puts us, triune God, in the continuous, uh, continuous condition of pouring out our constrained love."

He wants us to be bearers of God. That's what Our Lady is. He wants us to conceive God in us so that we can give life to God with our eyes, our ears, our mouth, our nose, our, our senses. So when we're on earth, everything should be for the glory of God. I adore God. I love God. I praise God. I thank God. That's the rounds. All the rounds that we've been praying there, every word comes from Jesus to Louisa in the Book of Heaven. Every word in the rounds that you get when you go to Louisa. E, all those books, they're free. And they're all the words of Jesus. If you want to know about the new era, read about the new era. You want to read the role of Jesus, Mary, who Jesus, the role of Jesus, Mary, and Louisa, read this. If you want to know about what God expects of you, read the Nothingness. The Nothingness book, we said it last night, is the key to understanding living in the divine will. We are nothing.

"Look at all my trophies, though. I mean, come on. That must be something. Look at those dancing shoes I got. You know, those tap dancing. No, it's, it, it's all this is silliness. It's just our whole life is for glorifying God, praising God, loving God. That's our life. That's heaven. That's why Jesus gave to Louisa, 'Begin to live heaven now. Don't wait until you die.'" Jesus said to Louisa, "You'll spend a long time in purgatory because you've not gotten rid of anything that is human." All we know of the human is the fallen human nature. We don't know the divine. The one who teaches us this is Jesus, Mary, through Louisa.

So the excess of our love without anyone praying to us or deserving it, we, triune God, make the creation. We, triune God, make of the creation a gift for humanity. In another excess, we, triune God, created the Virgin Mary to donate the Virgin, the Blessed Virgin Mother, as a gift to humanity. Yet in another excess, I, Jesus, be the eternal Word, descended from heaven in order to donate myself and to give myself, the sweet prey, to humanity. In another great excess of love, I, Jesus, shall give them the great gift of the kingdom of my most holy divine will. That's next. We're going to live in, in, in paradise. That's where we belong. All the animals in paradise are alive. Nothing in, in paradise is dead. The animals are greater than us right now. They didn't die. They're over 6,000 years old. We're going back to where we belong. We don't belong here. I compared this to a stinky bus station. You ever right, right in, uh, I used to travel the bus every, every week almost. Uh, and, and to be in that bus station, you know, uh, waiting for the bus. I always sat in the back because I didn't want anybody sitting behind me. And it was always near the toilets. So, it was, there was always this aroma in of the bus stations. And I remember once I was in there and, uh, this cop came up to the counter. I'm watching the cop come in, you know, and they point to me and the guy nods. Yeah. The cop goes, "Yeah." And starts walking back towards me. I said, "What did I do now?" you know, I mean, and he walks right up to me and I'm going, my heart's pounding like I'm 14 years old, pounding like a rabbit, you know, and he walks right behind me and there's a guy laying on the floor behind me. I didn't even see him, you know, but I realized that, um, yeah, I don't like bus stations. And this is where we are. We're going to go to paradise where we belong, and with a glorified body. Somebody said to me, "Are you gonna ask to be six feet tall?" I said, "Nah, absolutely not. My luck, I'm going to say, I want to be six foot and everyone's going to be eight foot." It's not, you got what you wanted. So, no, God's got great, great plans. Think about the kingdom. I mean, really, just let Jesus take you to paradise. Let your Jesus take you to Eden. Ask Jesus. Walk in. Take a look at everything around you to get a glimpse of it. Go to near-death experiences where they see Jesus and see paradise. You get a glimpse of how beautiful this place is. That's where we, that's our home. That's where we belong.

So Jesus says, He says, "I, Jesus, shall give them the great gift of the kingdom, my most holy divine will. The celestial Virgin, the heirs of this kingdom shall call humanity as her children, and they will receive the gift of her great inheritance." This is the divine inherency. Volume 1 through Volume 10 is how to become a divine mirror of Jesus. Volume 11 through to Volume 19 is how to live in the divine will through the power of the Holy Spirit. Volume 20 through Volume 36 is receiving again the divine inheritance of the Father. That's where we belong. We don't belong here. And the, the evil one. Did you know there was no sports when Louis, uh, there was, there was running and there was wrestling, I think. And then what the devil had to make other sports, football, soccer, hockey, tennis, golf was all after Louisa. And that's where the children are on Sundays. They're not adoring Jesus. They're adoring their sports. And that's why as Catholics, we've got to keep holy the Sabbath. This is the first thing that we've got to do. That was, I remember the blue laws. There was nothing open on Sunday. And now all of a sudden, everything is open. Everything is packed. It's another Saturday. We've got to give back to God what is God's. Keep holy the Sabbath. And, and as Catholics, when we begin to do this, and your family's going to be upset because they want to have, they've been taught to have another Saturday, you know, that's where all the sports are. No, it's, no, this is the Lord's Day. And so what do you do? You go through what some families are already doing, the Hours of the Passion, the Virgin Mary, the, the role of the, the rounds of creation, the, the Book of Heaven. As you go through this, you become happy. You, you really, really do.

So Jesus says, "I want you to receive the great divine inheritance. If we love, if we, triune God, love, we operate. Uh, if we operate, we give. But what do we give? The great gift of our divine being. It's God." Our love is so great that if we, triune God, we want to give everything, even ourselves. Pray. We come prey to the creature. We become capt. We, we're captured by the creature. Our love would not be content if our love did not say, "I, God, have given everything. I had nothing left to give to the soul." That's our God. He has done everything for us. And all He asks is that we be, that He be our God.

535, 330, 1938. "Our to our passion of love, to the extreme need of love, was was added the folly, the delirium of love, to the point that we, triune God, were not content with works alone, but our love reached such an excess that we, triune God, felt the need to give even our life. In fact, what did this necessity to our love that I, Jesus, felt within me not to make me do? Our love made me suffer unheard-of pains, to undergo the most humiliating humiliations, even death, and among atrocious, atrocious spasms. Now, this same passion for our loving of ours is not content if our love does not share our same passion of love with humanity. Therefore, in the sacrifices that we, triune God, have the soul, that's Our Lady first, Louisa second, and us, the, the sacrifices that we have asked the soul to make, we created in the soul the holy passion, endowing it with flavor and with pleasures so that the soul can make the most beautiful conquests."

See, this is like I said before, we have to go through the sacrifice of Abraham. We have to give up that which we love on earth to embrace the love of heaven. Yeah. And it's not that you, you get rid of people, but you say to the Lord, "You are, I love You, Lord, with my whole heart, mind, and soul, and my neighbor as I love myself." But the, the, your focus is on God. When you hear somebody swearing, you say, instead of cursing them back, you say to the Lord, "I'm sorry this is happening, Lord. I want to, I want to repair all the curses that every, everybody uses, all the blasphemies." God goes, "Good. It's done. I will take it as if your prayer answers all that needs to be done." When you see someone being murdered or or hurt, "Lord, I'm sorry that this is happening. Please, Lord, all the murderers. Think of all the dying me boys on the battlefield crying out for their mothers as they bleed to death." This is, this is the sacrifice to Lucifer. This is the blood sacrifice to Lucifer that we've been involved in for 6,000 years, beginning with Cain and Abel. God says, "Enough." And, and that's what we're doing. We're repairing and redoing. Jesus says, "And with our repairing and redoing, it's going to look as if Adam never sinned." What does that mean? That it's going to look as if we never sinned. What does that mean? That means we're going to be eternally happy in paradise. God is going to repair and redo through our, what He's teaching us, our repairing and redoing, because that's what Jesus did on Calvary. That's what Our Lady did with Jesus on Calvary. She co-redeemed. She was with the Redeemer on Calvary. This is, this is a great time to be alive. Great things are going to happen. God has got some, uh, amazing things.

So this passion becomes ingenuous. If He comes up with a thousand new ways, and it seems that it cannot endure and or live without being operative. If there is no passion even in the holy works and taste for sacrifice, it seems that these works are just painted. They're not alive. They have a coldness and apathy that produces more disgust than gusto, maybe more evil than good. But therefore, my daughter, do not be concerned for the sacrifices that others make for you. Indeed, I, Jesus, must tell you that they do it for Me, not for you. And I, Jesus, shall infuse so much grace, taste, and pleasure as to empty the sacrifice. Then, according to the love with which they shall do it, I, God, shall pour myself into them as they make that sacrifice wanted by Me. And so, uh, I shall make My life grow in these souls.

Is it not perhaps My passion of love that makes Me speak so much about My divine will in order to create in humanity the passion for living in My most holy divine will? But as I hug Jesus and squeeze Jesus tightly to my heart with my imagination. See, this is, use your mind's eye. Be with, I, I love going to, go let Jesus take you places. Go to the churches that you've been in already where you've been baptized, where you've been received communion, where you got married, where you were even visiting. Go to those, kneel just slightly for a second in front of the Blessed Sacrament and say hello to Jesus. Make this your life. Go to Capernaum. Go to Cana. Go be with G. That's why we pray the Rosary. We pray the Rosary to remember. See the, the three me, the three powers that God gave us: our intellect, memory, and will. Our intellect. We've got to begin to see things from a divine perspective, not a human, miserable perspective. That's fear, anxiety, complaints, negativity. You, we, we're to see, hear, smell, taste, and touch as God is, God as God lived. So that we begin to think from a divine perspective. The second is your memory. It's not about you and your family. "Well, they did this to me. Who do they think they are?" It's not. Who cares? It's, I want to know about the true family, Jesus and Mary, the new Adam and the new Eve. So, you meditate on the mysteries. And, and you become close to Jesus and Mary. And then finally, your will. You say, "I don't want to live in my human will anymore. I don't want to keep on going to confession and saying, 'Bless me, Father, for I have sinned. This is what I thought, I said, I did. I failed to do.' And I don't want to live like this." God goes, "Good. What are you going to do?" "I want to be, I want to live in the divine will." "Good. Next week, bless me, Father, for I've said, this is what I thought. This is what I said. This is what I did." God, we're, you're kind of thick up here. You're kind of, you got a pee brain. Just take it easy. God is going to take care of it. And He's teaching us. He's teaching us. He's leading us. So, your intellect, memory, will have to be of Jesus. It has to be of Mary. And, and that's why control what you're saying when you're in church. Control your thoughts. "Jesus, I want to adore You." And then you go, "Hey, did I leave the iron on when I left?" No, Jesus. You know, you keep on going back to God. "Lord, I adore You. I love." And, and what happens after a while, in a very short while, you're, you're always thinking of Jesus. You're always doing your rounds. And that's, that's what God is looking for.

So as I hugged and squeezed Jesus tightly to my heart with my imagination, an interior voice told me, "Enough for now, my daughter. Move on to consider the fifth excess of my love." So we'll end here and we'll, we'll go to Mass, and, and the Mass will be your intent. The intention of the Mass is your intentions. Whatever intention you have, uh, this is what we'll, we'll be giving to the Lord. Okay? Whether it's somebody in your family that's sick or separated or died, you know, we want to bless, uh, pray for everybody. So in the name of the Father, and of the Son, and of the Holy Spirit.

"Are we keeping 12 men still? If any of you arrived today and have not signed your names in on the, um, signup sheet at the registration table, would you please do so because we'd like to get you, uh, the bags and the packets, and we only have partial packets. We will complete your packet once you sign up so we know that you actually exist and are present here with us." The echo of the Fiat. Okay, now we want to charge this.

"Oh. Oh, that's great, Colleen. Okay, so you have this. Okay, that's why you were like, 'Thank God, this got turned in.' Okay, so you've got perfect sound. Uh, what we kind of do?"

"Yes, sir."

"How are you? How much are those?"

"Cheap."

"For now."

"Yeah. Yeah, I think we're set. Must be really good."