NCCI Session 4 | Walk in the Spirit is walking its routine

All right, so we are back with New Covenant Coaching Intensive. This is a follow-up from last session. In the last session, we actually spoke about, um, we spoke about the covenants, the difference between the Western perspective of covenants and the ancient perspective of covenant, which I, I would prefer to say the, or I refer to refer to as, as the spiritual perspective of covenants, right? Everybody see in the screen? Everybody clear? We clear? Seeing is up? Everybody's all right? Yeah, nice, lovely, lovely. Right, so we took a look at the different perspectives and we saw how even in the, in our Western world, you notice how anti-bible our Western world is pretty much structured, right? And this is something in particular that we have grown to gr-accustomed to. This is something that we see as normal. And because nobody really stopped to really identify what, what and why are we struggling, or why are we not seeing what we would like to see, we just assumed that we can read the Bible and apply our perspective to the Bible, forgetting or not being aware of, or oblivious to the fact that everybody that reading about in the Bible is in a covenant. And these guys seem to be relentless. They seem to be fearless. They seem to be committed. They seem so committed that the Hebrew boys, um, could stand in front of Nebuchadnezzar and say, "Our God is able to deliver us, but even if he does not, we're still not bowing, brother. We're not bowing to you." And based on what we have been taught, if we were in that position, we probably would be buckling, while these guys just decided, "No, we're not doing that." Because it was because of the covenantal perspective, based on personal notes to yourself.

Now, before we actually expand upon personal notes, as, as I told you all, if it was in this, this, this, this session, the next session, we'd actually start more practical application of what we're covering. Before we can even start a practical application, I need to give you understanding as to why we are going into that practical application and why we are going to be taking the the route that, that, that we are taking, which, which is what I'm going to be guiding everybody in regards with, with, with regards to covenant application, right? The corresponding, the corresponding, um, you could say, the corresponding life adjustment to match the covenant.

Now, we started, we started the, the, um, you call it, we started the covenants, the, the, and the sessions pretty much identifying why covenant is necessary. And we all saw in the, saw in that session that covenants, particularly covenant, is what the Western Christian community is missing. They have no compass because they have no compass. Sorry, they have no covenant. And because of that, because they have no compass, they have no covenant, they are wandering. We saw in that session also that the covenant is designed to hold you responsible or to bring you back to your own spirit so that you can live from that spirit. And then we spoke about the oaths, which is how someone pretty much commits to their spirit, which is that personal, personal vow to to yourself, to the title, and to the vision.

In this session, in particular, what we're going to unpack here is what, why covenant and spirit go hand in hand. Why covenant and spirit go hand in hand. One of what we're going to want to cover here again is another topic, another component, another aspect of the mechanics that is not taught in the Western culture. And as a result, many people are actually saying that they're walking in the spirit when they really not. And this starts in the Garden of Eden. And what is this? This, therefore, means that you need to become clear as to what spirit is, not only with regards to what spirit is, but also how does one engage a spirit? Anybody ever ask yourself that question? How does one engage a spirit? Anybody have ask that question ever in life? I know that was a question that I asked myself when I first started. What is spirit? And how does one walk in the spirit? What is that? How does, how, if you say we have the Holy Spirit, what does it mean? That do you know that that was actually one of the first questions I asked in 2015 that gave, that gave room to this journey that has led to all of us being here, learning this, reorientating your mindset, and so on? My question was, at that point in time, is if we, if we have the Holy Spirit, what is the spirit? How come everybody's saying that they have the Holy Spirit, but it seems like though, it seems as though that we are being told that we have a hammer? Nobody told us that it was called a hammer, 'cause we didn't have the name of the utensil or, or the tool. We, we know, we know it's a tool, but we don't know what the title of the tool was, what defines this tool. And just like the person walking around with a hammer in his backpack, we walking, we are walking through rain, we are walking through hot sun, we are walking through snow, yeah, we are walking through snow with this hammer in our backpack. Nobody told us what it was, and how exactly do we use this hammer?

And so, what happened in the Western Christian community is that everybody began to guess. Everybody began to guess. And in the guessing game, tonight, you're going to realize that over 90% of people miss it, not because they want to, but because they have no idea that that is actually what it entails. All right, so tonight, we're going to move forward here. We're taking a look at what spirit is and what spirit is not. So we're going to take a look at the definition and take a look at what the scripture actually identifies as engaging a spirit. And this actually starts in the, in the Garden of Eden, by the way. You may have been reading it, but because you are not familiar with the dynamic in the Western Christian community, nor in the Western culture on a whole, you may have been engaging in something that is similar to it in employment study. If, if you are, if you're a student going to school, or, um, you're managing a compound, you're the manager or the director of something, and you have a necessity to step into this, but because it is not articulated to you in the Western culture, it's not known in the Western culture, that what we're about to cover here, you read it in Genesis narrative, but it does not, it does not stand out to you, nor does it make much sense to you, because you, you don't relate the two.

And so tonight, we're going to take a look at the definitions that we were taught in Western culture. What are the disadvantages of those definitions? Of that definition? And then we're going to take a look at, we're speaking this here, anything right here. We take a look at the Western perspective of a spirit. We take a look at the disadvantages of that. Then we're going to go to the dictionary and see what the Western understanding of spirit is in the dictionary. And then we're going to take a look at what it says in your concordance. I didn't write that there, but it's, it's, it's, it's, it's coming up. What does your concordance say? Which is what most people tackle. But then we need to go to first mention. What does the pictograph of the title ruach mean? What does it say? Because the pictograph gives you more context, more understanding of perspectives that the authors actually familiar with, because they were in that ancient Israelite circumcised community. So we're going to take a look at that. And then we're going to take a look at the first mention as the definition given, the first mention, which is, which happens to be in the garden. All right. And then we're going to begin to pay attention to how does the spirit and word of God come together with this, and why it is one. And the last thing we're going to do is personal application. All right.

Now, starting with the Western perspectives, most of you, if not all, if I ask you what a spirit is, what you are going to tell me is what you learned either in literature, Western literature, which is books, or what you were taught in church, or what Hollywood presented in movies. A spirit is, right? And what is that definition right here? Most of us have had the idea that a spirit is a non-physical, supernatural, and intelligent entity that is generally believed to be invisible to humans, but can, but can appear. Will these beings are often considered frightening, especially if you watch Hollywood demons, evil spirits, all these perspectives, some of them troublesome or hostile to humans. And especially in the earlier conceptions of the Western community, frequently described with additional words or phrases that specify the nature, character, or the context in which they are found, right? The term is often used with the to refer to a specific entity. All right, everybody seeing that? All right, yes. Spoke. Yes. Some of us refer to it as ghosts, or most of us, if you come up in Western culture, this is the perspective that you've been taught on. Knowing to you, this is actually very specific to film, theater, um, and Western perspective of spirit has been promoted by literature and books, and most of us were taught this in church. That's why most people, in particular, are afraid of demons. You say demons, and everybody starts to tremble, 'cause this is the perspective that you are taught. You might be surprised to know that this is not a perspective that the Bible speaks from.

Now, because of this perspective, we have an abundance of fears that exists amongst the Western Christian community. And I'm highlighting Western Christian community here specifically because these are, this is the community that pretty much prates the idea. And it is also seen outside, um, the Western Christian community, where even in the Western world, you see things like, um, or communities such as the Satanist community, witchcraft, the, um, the voodoo master, and all of these guys. All of them actually learned what they're learning through the Western perspective of what a spirit is, and the entire dynamic is based on it. This is the same dynamic that is actually presented in your movies. And this has actually led to many believers having fears that are unfounded. It is not, it is not really based on truth. And as we get into the definition as presented in the Bible, and what the Bible actually communicates, a spirit, how, how one walks in a spirit, um, you would realize that all of these things that I'm going to cover here, these fears, I'm going to take the definition and apply to each one of these fears, and you'll realize that what you've been taught is really not what it is.

So, based on that definition, most people in Western culture, if you come from the Western Christian community, you're afraid of possession because of that definition, right? Because you are taught that, um, a spirit can enter your body and control you, and your actions could control your mind and control your actions. Just on that first one right there, how many of us would thought that that you can be possessed and the spirit can actually come in and control your body and actions? How many of us would thought that? Yeah. Do you know that that is impossible for a spirit to just enter you and control you? It'll make sense as we come back to that, right? The next one is that you have the, not, next fear that is based on the definition of spirit in Western culture is deception, where that is, as you see it on the screen, the concern that spirits may deceive you or deceive humans, leading them away from their faith and moral principles. Now, in most cases, most persons treat these things as this idea that these things can just appear out of nowhere. Um, they can come into your home, they could find you, all of these things that you are taught because of teachings again, amidst the, the, the Christian community that has promulgated these ideas. And so most believers are actually afraid of their shadow. They literally, they are literally afraid that this thing can follow them, or it can come into them, it come into their home. And these things are independent beings just running around doing stuff. And so if most persons, in particular, encounter a church, some leaders are in particular pretty much communicate to their, to their, to their followers to don't even listen to that person, or else you'll be, or else you'll be deceived by the devils. And to the average believer, that is some invisible force, invisible person that is actually there with them. And if they go there, the devil will follow them. So they, they have a fear of being led away from their faith and from their principles. And all of these things, including the, put this concept of spirit, is very, very, very abstract. And because you live in an abstract world, the abstract perspective of a devil makes sense.

The next is physical harm, right? Some, in particular, are worried that spirits could cause physical injury or illness. And some persons actually use the sons of, um, the sons of, to communicate that, um, the devil jumped on them. But if you go back to the text, it actually tells you a different story. Number four, spiritual corruption is the fear that interaction with spirits might corrupt one's soul and lead to eternal damnation. This is why persons who come from the utmost Christians are afraid of them because to them, they interacted with strange spirits, and they're afraid that that spirit will corrupt them, probably possess them, attack them, but they are going to be lost. Haunting is another context that plagues the Christian, the, the average Christian believer, the apprehension that spirits may linger in homes or other places causing disturbances. Most of us would thought these things, yes. Song familiar, if not one, if not all, at least one here are some other things in particular has come from this perspective that has been pretty much plaguing the believer in their mindsets. Temptation, they believe that spirits may tempt individuals to sin, right? Many Christians have actually given responsibility to the devil, not understanding what the devil really is. Now, we're not going to get into the, into the devil here today, but most, most believers believe that Satan came and tempted them because they had taught that definition that we, that we covered, this invisible entity that is coming around you and pulling you away.

The other is blasphemy, right? The, the fear that spirits might lead someone to commit acts or thoughts that are offensive to God. Many people believe that, and I even saw someone personally who had an experience like that, and it was a struggle for them. Later on, I realized that it was really a doctrine that was taught. Like all doctrines that are contrary, that are anti, that are antichrist, they teach you no responsibility. These doctrines, and they teach you that you can be attacked and spontaneously guided or spontaneously possessed. So what does that do? It teaches you that you have no responsibility. You are a victim, and you need to protect yourself from being a host. These perspectives plague believers, right? Loss of faith, that encountering spirits might shake one's religious beliefs and faith in God. Oppression, the fear of being mentally or emotionally tormented by a spirit. And demonic influence, they worry that spirits, especially demons, might influence one's thoughts and actions negatively. We have all heard these things, yes, if not in one denomination, in many, or rather, if not in many denominations, at least one that you came into contact with that taught these perspectives, especially if you were from the charismatic community. This definition of spirit also leads to evil encounters, the fear of coming into contact with malevolent spirits, right? And there are persons based on this belief that have come into, into contact with what they believe, and because of what they believe, they took no responsibility over their mind and their body and allowed, allowed this, whatever that they believed in, to be their guide or to be the controller.

Others in lies and misdirection, the concern that spirits might spread falsehood and lead people astray. And so we read things like Paul's saying, "Whether it be man or angel that preached a doctrine contrary to mine, let him be accursed." We have Paul speak about induction of demons, and what we did is that we incorporated or imposed the Western definition of spirit into the text and make it spooky, right? Some of what stuff, of that stuff is taught from generation. Yeah, yeah, 100%. It's Western culture, Western definition, right? Eternal consequences, the belief that dealing with spirits could have eternal ramifications on one's soul. Isolation, the fear that spirits may isolate individuals from their community and support systems, right? Many believers have been pretty much guided in accepting these things as, as true. Dark rituals, the, the concern that spirits might draw individuals into occult practices and occult, um, into occult practices and rituals. Now, I want you to note here that one of the pre, most predominant factors involved here is zero responsibility over your own mind and spirit, over your mind and body, and the perspective that you are powerless in front of these entities, and you need to do things to protect yourself from these entities. Is everybody seeing that? Last five, family harm, right? The fear that spirits might harm one's family or loved ones. Many people are afraid of that, even with the children. Fear the spirit will go with their children, and the children will turn out to be very anti-God and wayward. Loss of control, this is another one that believers actually tend to tend to place on Satan or their definition of Satan, which is the same Western definition. They worry that spirits could manipulate or control one's thoughts and actions. Divine disfavor. Now, people who actually, um, some people actually use that loss of control, you worry that spirit can manipulate or control one's thoughts and actions as, as the reasons for adultery, um, infidelity, there are reasons for even involving, um, actions that are guided by passion, where is rage or, oh, lost, yeah, all of these, all of these things, many have been taught that there are spirits doing it, and if you get rid of the spirit, it will stop. And even though there is some truth to that, it is definitely not what the scriptures are speaking about.

Divine disfavor, the fear that interacting with spirits might incur God's wrath or disfavor. Many believers believe if they come into contact with anything, they walk to, they walk to, um, into the, the room of a witch or a warlock or a medium, a psychic, that they are cursed, and that God would, God is not there with them. There are doctrines that I have encountered in my lifetime that taught that if you go certain places, God's presence is not there, and you will die. And the whole church is believing that. And so they are afraid. Paranormal activity, right? Which is the apprehension about unexplained phenomena attributed to spirits. This is something in particular that, um, you see even on videos, and it's the definition as given, the Western will is, is the definition given to that. So many people even are afraid of that. Nightmares, the concern that spirits might invade one's dreams and cause terrifying experiences. Again, notice that nothing here demonstrates personal responsibility, but places one in the perspective or posture, one in the perspective that you are powerless, you're a victim, and you need to actually do what you need to do to ensure that you are not, you do not become an, an involuntary, an involuntary host. This perspective of spirit that has been taught, if you have been taught this, tonight is your wake-up call. This does not exist. Now, some of these things, a lot of these different points that I presented here are actual issues, but the definition of spirit that is applied to it is something that is framed in the Western culture by philosophers, by Greeks and Persians. They have mythologies that actually taught these perspectives. And in this, in this presentation, we're not going to get into the, we are not getting into the, um, the history behind it. You can do, you can do your own research concerning the history that contributed to these perspectives coming into what we know as Christianity today, which is not founded by the Apostle Paul and the disciples, but founded by Rome, or it's, or its foundation is based on Roman influence. That those definitions, that definition of this, um, invisible intelligent being running around doing things and doing people's stuff, um, does not really exist in the scriptures.

All right, so let's dive in a little bit and see what the Bible refers to as spirit and how does one engage spirit. So the first thing you're looking at here is your dictionary definition. Dictionary definition, the definition that the dictionary provides you with is the animate or vital principle in humans and animals, with that which gives life to the body in contrast to its purely material being, the light in contrast to its purely material being, the life force or the breath of life, right? This is in a dictionary. If you check your concordance, this is the definition that is provided in the Strong's Concordance, which is, ruach, wind, by resemblance, breath, right? A sensible or even violent exhalation. Figuratively, it is attributed to, um, to life, anger, insubstantiality. By extension, spirit is also referred to. Well, this is also referred, this is also found in, in the Torah. We refer to spirit as the ferment, which is original, or for them, a rational being, including its expression and function. You know, when we read this, for most of us, this is very, very, very unclear, right? Because, and it is, it would be very unclear to us because we do not relate these things that are mentioning here to each other. To the ancient Hebrew, this makes perfect sense. To the ancient priest and prophet, Yeshua, this makes perfect sense. In our culture, how many of us could say that you're reading this and if you read it independent of what you have learned, this makes no sense at all? Just these are unrelated things. Type yes or no. Yeah. And that, and that is to be expected, right? That is to be expected, 100%. Because we see breath as that which you're breathing in your nose. The ancients see breath as character, as a person, and as that, and as a person, as a breathing entity that is a character, that is a person, um, that has characteristics. Every breath has a nature, that has its own characteristics. For the ancients, and so relating breath to spirit makes sense to them. Exhalation makes sense to them. Life, anger would be from the character of that spirit, um, a rational being connected to breath. All right, their, their definition and understanding of breath is what we would actually refer to as a person, a person with a particular character, right? So when they read this, this all goes together for them in the context of the garden.

Now, according to that, that's your concordance. According to the pictograph of the Hebrew, this is where we want to actually begin to, to pick this up here. Now, now that we've understood the Western perspective, its disadvantages, now let's dive into what the scriptures actually refer to as spirit. And the first mention of spirit is found in Genesis chapter 1, where it says, "The Spirit of God moved upon the face of the waters." Upon the face of the deep. And God said, "Let there be light," and there was light, right? This is the first mention. Now, if you go and you read Genesis chapter 1, because you're coming to that by, if you read Genesis chapter 1 as you've read it for many years, and I actually ask you, what is the title? What is the definition of spirit presented in Genesis chapter 1? You don't know where to start. And that's because you have been applying again, the Western context of spirit to that. And as the Western context of spirit means that, that we covered, you impose it into the text. And to you, spirit of God is mentioned once in chapter 1, and the rest of the chapter seems unrelated to the spirit of God. How many of us could say that that has been your perspective? Yeah. You're reading it, and you never, I, as I'm sure that I can say here for most of us who've read Genesis chapter 1 for many years, you didn't even know that the definition of spirit came in Genesis chapter 1. Like tonight, you're probably the first time that you're hearing that. Yes or no? Didn't think about it at all. All right, right. This is the first time that you're hearing that, and you're hearing that right now, and it still don't make sense, right? And that's because you've been reading it, and you've read it for so long through the perspective that we covered as the Western perspective. Genesis chapter 1 is the definition of spirit. Let's read this, and then I'll start unpacking it, and you'll realize what you've been watching all along, but you were not able to see it, because these are concepts that are not given, um, the unknown in Western culture. It's an unrelated concept to what we're talking about right now.

If you look at the word spirit, which is the word ruach, in Genesis chapter 1, right, when it says the Spirit of God, which is verse two, if you look at the word spirit, which is, that is first mention, the pictograph of the word ruach speaks about the following. The pictograph is a picture of the head of a man, and the picture of a wall that separates the inside from the outside. Combined, these mean the man outside. Here's the context: the responsibilities of the nomad outside of the tent include the feeding, watering, and caring for the livestock. Pay attention. Livestock are healthier and more productive when on a routine. Therefore, the man follows a routine or a prescribed path. So, therefore, the man outside means the, a man, a man outside who is following a prescribed path each day when caring for for his livestock. In other words, the context of spirit in Genesis chapter 1, verse 2, which is the first mention that you are looking at, is, you could say, the context of somebody who is following a prescribed path. Now, I am saying that, and it still may not click until I break it down like this. Tell me one thing in creation that exists that you have not labeled or understood what it is because of its repetitive cycle. Listen to the question again, 'cause if you follow the question and start to think, I'm going to connect, I'm going to connect the two right here. Tell me one thing in creation that you could identify, and I'm asking you this question, and most of your minds will go into some form of cognitive dissonance at the beginning. That's understandable, but when it clicks, it clicks, right? Tell me, because you, you have never been taught to think about this, you've never questioned it. Tell me one thing that you can identify in creation that you have labeled that does, that you did not understand because of its repetitive cycle, because of a consistency, a consistency of its, or the consistency of its nature. For example, in other words, my question is, can you name anything in creation, or have you ever seen anything in creation that you have given a title to that just flashed? For example, now I want you to see here how outside of your paradigm this is. Watch this. I want you to see this. I'm taking my time. Notice I'm taking my time. I'm not unpacking it too quickly because I want you to see that this concept, you have been interfacing with it, but because of Westernized understanding by philosophers and so on, this, you're interfacing with it, but you've never paid attention to it, even though it's a norm all around you in the creation. Everything that has a name has a name because it has a repetitive cycle. Even a rainbow has acquired the title rainbow because when it appears, it does the same thing. They have colors, there's an arc, everything is actually working with a repetitive cycle. If the, if the rainbow had appeared only once, like a flash, and never appeared again, you would know what to call it. I easily, uh, the sun. Let's start with Holy Sister Clara. The sun is called the sun to you because it didn't appear for a second and then disappeared. When something like that happens to you, like you're driving on the road, or you look up into the sky, and you just see a flash in the sky, you don't know what to call it. As a matter of fact, you only call it a flash because there have been many flashes, and because there was many flashes, somebody put a term to the repetition of that, and so it's called a flash. But if something appears in the sky that nobody has seen before, you can't name it because it does not have a his, it does not have history, it does not have a repetitive cycle behind it for you to be able to give it a name.

Now, for a moment, you see the creation. For a moment, I am asking you to just take a, just pause for a moment, and instead of seeing the creation as physicality, see everything that you have called in the capacity of a spirit, even the rainbow. Let's say the rainbow is a spirit, and so we could see that because the spirit has demonstrated repetitive action, you can, you can name that spirit. But if it didn't have a repetitive cycle, you wouldn't know what to call that spirit. You have named the sun the sun, not because it just appeared one morning for a second and then it left. If it appeared and left, and then appeared again and left, and appeared again and left, you would not have called it the sun. You would have called it a flash of light. You call it the sun because it rises in the East, it traverses the sky every day, and the light of that sun has an impact on the earth. Which means if the sun was a spirit, you name that spirit based on its cycle. If its cycle was flashing, you would call it a flash. But it doesn't flash. It rises, and it, it stays a course, an entire course, and then it sets, then it rises again. And because of that, you can call it the sun. And because of that, you can, you can expect the same thing from that spirit when it rises again. Every animal that exists, you have named it what it is. Let's call the animal spirits as well. You can name those spirits, horses, lion, bird, fish, whale, why? Because it didn't flash. It has a particular cycle that it is carrying. It walks the same way every time it gets up, like a cycle. It reproduces after its own kind. It makes the same sounds, and you know that's a horse when you hear the, when you hear the, um, the whinny of the horse, you know that's a horse because it doesn't win once. It wins repetitively. Therefore, there's nothing that exists. If we stop calling it physical things and just call it spirits, you name a spirit by its repetitive cycle. Is this making sense?

Let's stop. Let's stop looking at it as manifestation and just look at its repetitive cycle. Right? If you're speaking about manifestation as in physical manifestation, come off of that for a moment and just identify that as a spirit, and you're hearing it saying the same, doing the same thing. You hear it winning, you're hearing the gallop. You call, you can call it a gallop because you heard it because it was, it is repetitive. In other words, you do not name anything that is not repeating itself. You can't even name a house a house if the house doesn't stand there for years. It maintains its function. It keeps the function consistent. Everything in creation, you have named it by its function, and its function is cyclic. For those of you who are now thinking about it, you're probably feeling in your mind like, wait now, because this is not something that is taught in Western culture. You can call the water the water, not because it flashed. If it flashed, you wouldn't call it water. You'd call it a flash. But because it remains, and it, and it has, and it behaves like water, it's, its expression is consistent, you can call it water. You can call the mountain mountain because it stands there, it's large, and it stands, it doesn't change, it remains. You call that a mountain. If, if you stop looking at it as something physical, like a physical manifestation, and see it as a spirit, you have named that spirit mountain because it, because of what it, it does, and it is consistent with what it does. If that mountain turned to water, you would stop calling it mountain. You'd have to find a different name for it. And if it's the first time that you see it, you genuinely wouldn't know what to name it until it repeats itself. And when it repeats itself, you could see characteristics, and then you give it a name according to what it's doing. Is it making sense so far? Type sense if it's making sense.

Now, this component that we're talking about here, this component, are we talking about here? I laugh because there is no way anybody in church who does not understand different systems of intelligence and logic will ever reason their way into this. But it is one of the characteristics. What I'm speaking about here is responsible for Jesus's success in ministry, in his, in his walking in power, every disciple, every priest, and every prophet. That's normal in ancient Israel. The Western culture, this is not even thought about. Some of you, for the first time, you know, by how it acts, same thing, right? You know why, how it acts, and because of how it acts, you, you name it. And so acted like a flash, like he saw the, like he saw the horse for the first time, and you just flashed. You never saw a horse before, and you just flashed. You wouldn't know what to name it. You say, "I saw a strange creature," because "strange creature" is the only word that you can use to generalize something that looks like an animal, but you never saw that, that animal before, like it just flashed in front of you. You see that? I saw a strange creature. But because you, people before you saw the horse, and they saw the horse regularly, and they saw how the horse acted regularly, they call it horse. The tree outside is doing the same thing. You call it a tree because it grows, it does the same thing, and every time you see a tree, you have the same expectation of that spirit. You stop looking at it as something physical and consider it a spirit. You, you, you call it a tree because it's doing the same thing that the next, that the last tree we did. Is this making sense to everybody so far? In other words, names come by cyclic behavior or cyclic expression, right? Since it's invisible, we see it. What do we call that? It is invisible. We, we're not going there as yet. Just stay on the line right now of this concept right now. I, I know you're trying to get terms for the opposite of what we're speaking about, but if you go there, you're going to lose this whole trend of thought, and you're not going to wake up to what I'm talking about, what is right in front of you in the Bible, right? So if we stay on the lines of cyclic behavior, you, you can name it because if everything is a spirit, then what you have been living and seeing for all of your life is a concept that is in front of you, but you've never thought about it and never thought to articulate it. The concept is, every spirit has a routine. Without his routine, you do not know what it is. Their routine is seen in behavior, and the rou, the routine is seen in reproduction. You plant a seed, it grows, it bears fruit, the fruit has seed in it, it falls, somebody plants the seed, or the seed is planted in the ground, and another tree is growing. That reproduction is on a cycle. That cycle, you call it a season. But because of that cycle of repetition, you know that's a tree, and you have the expectation of that, because that spirit does the same thing over and over and over. So far, how many of us could say it's the first time that you're thinking about it, like the first time you're seeing it all these years, but it's the first time that you're really identifying that all you're seeing around you is patterns and routines? Not articulating it, or first time your head articulated right now, because of this simple concept, never thought about, never considered, and that's true. That's why I said I'm taking my time and gradually pushing you into this, because all of this going on around you, and every spirit is doing this around you, and you take it for granted that the spirit is here. You even know people around you because of their behaviors and their cyclic behaviors. You say that you know a person because they like popcorn and they like to go to the park. So when you meet that person, you have an expectation that if you bring popcorn for that person, they like it. And what you don't realize is that you are interfacing with spirits, and every spirit has a routine. Every spirit has a pattern, has a cyclic behavior. Its nature is being reproduced over and over and over and over and over and over. And because it sticks to its routine, you call it mountain, because the rainbow sticks to its routine, you call it a rainbow, because the spirit of the water sticks to routine, you call it water, because the horse continues to win, you call it horse. The day the horse roars like a lion, you will be terrified. You know why? Because for the first time in your life, you, you are seeing something that does not come from that spirit. You would call it, the Bible calls that an abomination, meaning that that spirit, God placed a nature in that spirit. And if that horse starts to roar, number one, his mouth is not created for that roar, so it's probably going to damage his mouth. And number two, you will stand up there terrified. If you see a horse roar, you will be terrified. If you see a cat fly like a cockroach, you will be terrified. Why? Because you trust spirits because of its consistent nature and its routines. No, is that making sense to everybody? Right? Makes sense, right? Understandable, clear and understandable? Yes, makes sense, clear and understandable. All right.

Do you know that this is created? Remember in the garden narrative, God created man, who is now Yeshua, because Yeshua is now the first man, the first and the last. But God created Yahweh, Adam, Yah, Adam created heaven and earth. And if it's the same spirit being multiplied, what you're seeing all around you in creation is so consistent, is how the spirit of God works in you, and how the Father works routines, patterns. Because you were not taught this, you struggle to maintain a proper routine to reveal what you want. And so, just as a horse, just as a horse maintains its routine, and you can call it a horse because it's doing the same thing over and over, it runs the, walks the same way, it walks the same way, it whinnies the same way, its name is the same way, um, it, it, it, it stands on its two legs in the same way, it kicks the same way, it jumps the same way, you call it horse. That's a spirit that you're watching there, and that spirit is repeating its nature over and over and over. The nature is just, it just, it just repeating itself. You're seeing a routine. You see the bird fly routine, you call it a bird because that's a routine. And that spirit, you can identify the spirit by its routine. Holy Sister Lisa put it, you could identify with how it acts. We can push that further and say, we, we identify a spirit by its routine actions. And if, since the spirit has a nature, which is vision, and that nature is an expression of its vision, that nature guides its mind, and therefore its routine, its routine actions, right? Cyclic actions is as a result of its thoughts, its routine thoughts based on the nature, which is based on the vision. The Holy Spirit has a routine, right? There's like an explosion in most of your minds because you were taught that the Holy Spirit is divine, all-powerful, beyond, infinite. You cannot put, you cannot fathom him, and you have been lied to because the text of the Bible does not tell you that. Western Christianity told you that. Western Christianity told you that because they are abstract, based on philosophical thinking, and the higher the philosophy, the greater your spirituality. So you are fooled. In scripture, everything is explained. The question is, is your paradigm equipped with the concepts to be able to identify what you're reading? Now, the reason why I'm easing you into this is to number one, show you that you should not overestimate your intelligence in front of the Bible. And I encourage you to help others to understand that that simple concept there has caused you to miss the whole of the garden narrative, and you do not know how to walk in the spirit because you do not, you did not know what I just, what you know, you could not articulate it, nor, nor did you consider it, which means it's never taught in our culture. It is not taught in the Western culture because the Western culture is not spiritually apt. It's not spiritually inclined. Spiritual, spirituality in the Western culture goes as far as meditate and clear mind. They do not know what a spirit is, nor do they understand what a spirit does. And so they're watching spirit all around them, and they are ignorant. Number one. Number two, I'm easing you into this as well, so that I don't overwhelm you with these new concepts. Number three, I need to ease you into it because once you begin to see it all around you, you would realize that what has stopped you from walking in the spirit is the understanding that the Holy Spirit also has a routine, has a cyclic function, and you did not know what it was. So you were saying in your mind that you are walking in the spirit when you are not. Is this making sense, everybody? All right.

Now, layer number two, let's put it on. Now, if that is clear, let's put another line on top of that. Do you realize apart from routine behavior that helps you to tie, to give it a title, in addition to not a part, but in addition to routine behavior, you notice that every tree, every animal, the wind, everything has patterns. You can call the wind wind because of its behavior and its routine behavior. And because of a routine behavior, not only do you call it wind, but you expect that behavior. Even the wind, and if the wind is connected to breath, and the breath is connected to spirit, and spirit is connected to wind, then what the Bible is telling you is that every spirit has a behavior. Jesus spoke to Nicodemus and says, "Just as you don't know where the wind goes, where it comes from, so is everyone." What he's saying is that the wind has a pattern. It's a spirit, and therefore it has cyclic routines. And because of that, you know, you call it the wind. And so the believer has a cyclic routine. Making sense now? That was always in front of you, right there, always in front of you. You're watching, you're riding, but because you were taught spirit from the other perspective, you interpreted that through the Western definition that taught you that you can't know the spirit when Jesus is telling you that it has a routine, has a pattern. Does that make sense, everybody? Type yes.

All right. Now, because of this, what you're looking at on your screen is what was left out in the Western culture. The fact that the word spirit, ruach, means man outside a prescribed path. When they say prescribed path, what it means is its routine. The tree has a prescribed path from growth, from seedling to bearing fruit. The seed, the tree has a has a prescribed path, a prescribed path from season to season. After it bears, it goes through the same path again, the same cycle in recuperation and preparation to, to be preparation to bear fruit again. That's a prescribed path. When a man and a woman has, has, when a man and a woman have sex, there is a prescribed path that the woman is going through, right? We call it, we call it the reproductive cycle. She's pregnant, and she's going through the reproductive cycle, nine months. That's a prescribed path. The Bible is calling that a prescribed path. And we, we don't look at it as a prescribed path, but inherently we see it, we acknowledge it. And if something happens in that prescribed path that is abnormal, you know something is wrong. And that's because you know that the spirit that is in that woman has a prescribed path for reproduction. Your spirit is.

Breathing, that's a prescribed path. And if your breathing pattern stops, or there's a problem, you see something that is inconsistent with the prescribed path. It is not following the prescribed path. You know something is wrong. Making sense? Type "sensor" that makes sense.

Now, the Holy Spirit, which is the Spirit of God, is mentioned in Genesis chapter 1, meaning to identify prescribed paths. Right? A spirit is some—is an entity that has a prescribed path. Say it over—say it in your mind, and say it out loud, or write it in the comment section: A spirit is an entity that has a character, and that nature is its prescribed path. Which means, you know the Spirit of God by its prescribed path. You know the Holy Spirit by its prescribed path, right? Has a nature, and that nature is its prescribed path. The vision that that Spirit has is its prescribed path.

When the bird, when the bird reproduces, that's—that's the prescribed path for the reproduction of the bird. When the bird builds a nest, it is following a prescribed path that is in the vision that has been placed in that bird. It's following the prescribed path. Every day it gets up and it goes to eat, it's following its prescribed path. It's following its routine. To the animal, it's just doing what it's supposed—supposed to do. But what you're looking at is routines over and over. Every morning you see the same thing. Every morning you see the birds fly and sing the same way. Prescribed path.

When the bird is no longer singing the way it's supposed to sing, you—you know something is wrong because it's not following its routine. Something is wrong with the spirit. It's experiencing—the spirit is experiencing some difficulty because it's not following the prescribed path. Sickness, sickness on the body. You know, it's—you know, it's not well because it is not following its prescribed path, its routine. You know something is wrong with the spirit. That's why you can—that's why the Bible speaks about mind renewal. Renew the mind, and the body heals.

Western society, not even medicine, not even the holistic sciences, or even the esoteric knowledge understands what I'm telling you here. It is absent from the Western culture. But all that you're looking at is routines and prescribed paths. Every time the water stops on the coast in a normal day, you see it's following its prescribed path. When a hurricane comes in and pushes the water onto the land, you know you need to go. In your mind, you know that you need to find shelter to protect yourself. Why? Because the spirit is no longer following its prescribed path, and you do not know what to expect.

When a spirit is not following its prescribed path, you detect danger. Why? Because its prescribed path is what gives—gives it trustworthiness. When it comes off the prescribed path, you become afraid because you do not know what to expect from that spirit. So you could say that as a priest, you are here to maintain order, meaning that everything remains within its prescribed path. It stays within—it stays within its prescribed routine.

Now, why is this important? It is important because you are reading Genesis, and when it says the Spirit of Elohim, it means this: the—you could say the energy that has a prescribed path. And—and therefore, everything that you are reading in Genesis is demonstrating how every spirit is given a prescribed path in cyclic—in cyclic routines. Is this making sense now? To the Ancients, watch how—watch this on your screen here. To the Ancients, to the Ancients, the word "ruach" is connected to these concepts.

The first is a millstone. The ancient hand mill was made of two round stones known as millstones. The top stone was rotated on the top of the—on top of the bottom stone to grind grain, always following the same path. Which means this is not an abstract concept to the ancient priests and prophets and the apostles, Yeshua. These are the things that they—watching the society that demonstrate that they—that they used to explain what a spirit is.

Next is the concept of travel. A caravan, someone who follows a set route to reach a particular destination. There's a prescribed path, a routine. Every time they have to get to that destination, it's the same path, the same routine. That path or routine is what the Bible calls a nature.

And in the context of animals, what a prescribed path like what a—a prescribed path to get to destina—to that destination is. Let me slow down here because I don't want to be confused. What a prescribed path in travel is to a destination, nature is to an animal. Let me say that again. What a prescribed path with regards to a destination is to travel, the nature of every spirit is to the spirit. It—that is what the path, the prescribed path is to a destination. The nature of an animal is to the animal. It's a prescribed path.

The next concept is wind. Hebrew nomads were well acquainted with wind patterns when they used to predict, which they used to predict the change in seasons. From this understanding comes—comes the concept of breath. As the human breath follows a set pattern of inhaling and exhaling, similar to the wind. Every time you get angry, your respiration has a prescribed path as a routine to express anger. You know somebody's anger—angry because they have entered into the path, they enter into that routine. You saw it once, and they do it over and over when they get angry. You know somebody is sad because of that same thing. You know somebody is happy because of routine.

In addition to that, you have the moon. That the Ancients use to actually use as an understanding of the nature of a spirit. The moon follows a set part each night. The moon is also, in the context of the—of the Ancients, a spirit. And therefore, the moon following a part each night based on cycles of the moon is representative of a spirit expressing its nature. Is this making sense, everybody? Type "sense."

All right. While you're responding, I'm just going to read this off of the screen before we go into the next phase here. The most notable difference between living beings and inanimate objects, between the living and the dead, is breath. Whatever is alive breathes. Whatever is dead does not. Aquila demonstrated to Emperor Hadrian that the world is sustained by spirit by strangling some camels and then challenging Hadrian to make them stand again. In many languages, the word for breath and spirit are the same. The life-giving breath cannot be of earthly origin, as there is no source from which it can be taken on the earth. It comes from the supernatural word, which is from Elohim, from Yahweh. Notice that the context here is, if you—if the animal has no more spirit in it, it does not have a prescribed path. It just remains dormant.

All right, there's some other—well, I'll leave this for you all to actually view on the recording so you can go through these different scripture verses, so I won't go through that here tonight. So let's move in here to the first mention, Genesis chapter 1. Everybody ready? Ready.

Now, this is significant in your walk in God, mainly because most of us have been taught that you have come into Christ without covenant. And what the covenant does is give you a prescribed path. That is why covenant is necessary for you, for anybody who is walking in—in Yahweh or walking in Christ. The covenant is not meant for God. The covenant is meant to detail to you what your prescribed path is. And the prescribed path of every spirit that is called Yeshua or that is called Yahweh. Does that make sense? Which means your problem is not that you're not spiritual. Your problem is is that your life routine is not a routine based on what Yahweh says. You're saying God, but your whole life routine has a different motivation point of motivation. And because of that, you're saying Yeshua with your mouth, but your life routine is revealing a different spirit.

In the context of the Ancients, when you understand what I just said there, then you'll understand why Moses made routines and rituals. It was supposed to demonstrate the nature of Yahweh, which is a prescribed path. So every time that they do this in the person of Yahweh, and they enter that prescribed path, the power of Yahweh is being released. Routines and spirit go hand in hand. Is it clicking now? It was clicking. Type "clicking." Routines are to reveal Yahweh. It's clicking. Type "clicking."

All right, let's look at the first mention. It says, "In the beginning, Elohim created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit"—so let's interchange "spirit" here with "entity of prescribed paths"—"of Elohim moved upon the face of the waters." Which means immediately in the text, you are supposed to understand that this is what the spirit does. And every single thing that is mentioned after that is prescribed paths being established. Therefore, everyone who comes into Yahweh, this whole Genesis narrative is the path prescribed—scribed for you. The whole garden vision is the path prescribed for you. All right, everybody following that? Type "follow."

Hey, I love this session. This session, what I'm talking about here, changed my life, literally, traumatically. And I did not know it when I started. By the way, because I dedicated myself to Yahweh, to to Christ in 2015 to find the truth, I just went with the inclination to set a fixed routine for my day. And it's because of those routines we are here today. Because those routines kept me in the spirit, unknowingly. I—and when I started in 2015, I kept the routines. And in my mind, I'm using these routines to seek the spirit, not knowing. Only afterwards that I realized that the routines were motivated by the spirit. And that is how I was kept in the spirit for—for me to be able to gain understanding of the spirit. Because the routines kept me in the spirit on a daily basis. And when I found that this was what it was all along, it just proved to me that the same spirit that with the Apostle Paul, the same spirit you have, the same spirit I have. And this is what covenant is meant to do: to put you in routine based on what the spirit says. And you are living in heaven by default, by default, because of the routine you're now living like—like the Holy Spirit, right?

So when it mentions the Spirit of Elohim moved upon the face of the waters, this actually means, let's say, the person of prescribed paths or routines of Elohim moved upon the face of the waters. So immediately you start with understanding that creation of heaven and earth requires prescribed paths of authority. And the Spirit of God moving upon the face of the waters caused the earth to be with form and to be filled with light and life. Is the prescribed path of the—of the person in Yahweh, right after that? So that's the vision. Then hear, "And God said, Let there be light: and there was light." So what you are supposed to understand here is that every single thing that follows this shows you a prescribed path. First prescribed path, path. When the Spirit of God comes in or comes upon it, gives form and fills with—fills with light and life. That's the first prescribed path, right?

Number two, when—when you hear, when you say, "Let there be light," remember this is a vision, right? The prescribed path is when God says, "Let there be light," there will be light. That's a prescribed path. That means that when you say, "Let there be light" in your mind, by understanding the prescribed path, which is also called in the Genesis narrative, "reproducing according to your own kind." Every time you say, "Let there be light," or you speak what God says, it is because that is the prescribed path of that spirit. This is where faith comes from. Faith is trusting the prescribed path of the spirit that when you speak the word of God, it is because that is how it is. It is—that is the path that that God has put into that spirit. Is this making sense, everybody? Following up.

So every time you say, um, "Be healed," "Prosper," you could—you—you must understand that what this is telling you, it is the prescribed path of somebody who speaks in the name of Jesus. Is when they say, "Be healed," it's the same thing I'm saying, and the healing was—that is the prescribed path. So every time you say, "Be healed," and you don't believe it's present, and you're watching your physicality to determine its presence, you are changing the spirit. If you say, "Prosper," and you do not understand that that in the spiritual world it is, and you use the physicality to judge its presence, you have changed your spirit. You're not functioning according to the prescribed path.

Now, listen carefully to what I'm saying here. You—because I guarantee you, this right here is not taught outside in Western culture. If you—is the first time tonight that you became aware of the routines around you, you can be sure that what you are talking about here, you're not going to find it on the internet. That's the prescribed path of the Spirit of Elohim. That when it speaks, it is. And therefore, it's the same thing as saying, "And God said," and you—and the person of God, the person of authority, the one who gives thoughts. And God said, "Let there be prosperity," and there was prosperity. And God said, "Prosper," and there was prosperity. And God said, "Be healed," and there was healing. And God said, "Um, be taller, you shall now be taller," and there was height. Remember, chapter 1 is the vision, which means what is spoken is present spiritually. You do not use the physical to determine its presence. If you use the physical, you just change the spirit. You're no longer following the prescribed path or trusting the nature, which is the prescribed path of that spirit. Is this making sense, everybody? You—everybody responding here, right? I'm aware that these are new thoughts, and I'm—line up on line.

Next, it says, "And God saw the light that it was good: and God divided the light from the darkness." Now, they add a next line to—to the prescribed path. When you say, "Let there be light," that light is the Spirit of God that has come into the earth or the body to give it form and to fill it with spirit. Which means the prescribed path here is that when you say, "Be healed," you must acknowledge that the spirit has filled the area and it exists in it energetically. That is following the prescribed path. These are things that Jesus spoke from because he understood the prescribed path of that spirit. So if he says, "Take up your bed and walk," he knows that the moment he said that, he's just—he knows that moment he says that, it's the same thing as saying, "Take up your bed and walk," and there was walking. And the—and the—and the ex—and in the spiritual realm, the Spirit of Elohim of the prescribed path has entered his body, given his body form, and filling it with life. Prescribed path. That's the prescribed path. That's definition. Exists to tell you that.

And then it goes on to say, "God saw the light," means that he's seeing the light where? In the earth, filling the area. And—and it was—and that it was good. And God divided the light from the darkness. So saying that it is good, meaning that saying that it is validated, divides the darkness or the sickness from the—from the life of that spirit that was has now filled it and is present in it. This is a prescribed path. The rest of the narrative then goes on to show you how this prescribed path is applied each day. Is this making sense so far?

So now we take the prescribed path of "speak and understand by it." Prescribed path that it is present, filling the earth. Or if you're speaking about healing, filling the body, give—sorry, giving it form and filling it with light and life. And then seeing—seeing the light in it in the earth, giving it form and void. And that that light inside there is dividing the darkness from the light. Sorry, lighting. Sorry, dividing light from the darkness. And how he's doing that by giving it form and filling it with light. And God called the light day. Which means the light that fills this and filled it is called day. The darkness he called night. Which means the sickness in that case would be night. So the darkness, the light, the day, fill the area, and the darkness is now divided from it. And evening and the morning were the first day. Which is there—there's no darkness here now.

This prescribed path is applied to the rest. "And God said, Let there be a firmament in the midst of the waters, let it divide the waters from the waters." So we know that the prescribed path here is: he spoke, and it was. In division, and that enters the waters and begins to do what it says. "And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so." Notice, God speaks, and the spirit does it. Just like—just like the first mention. God speaks, and the spirit fills—sorry, gives form and fills. And God sees the spirit or the light in it and says it is good. And it separates the darkness from the light. In the same way, he speaks. God speaks, verse 6. The Holy Spirit is fulfilling it in verse 7, repeating the prescribed path. God called the firmament heaven. Evening and morning were the second day.

Day three, repeating the path. God speaks. God calls it dry land, earth. The gathering to God waters he called seas. And God saw that it was good. Prescribed path repeated. And God said, "Let the earth bring forth," and the—and the spirit entered, giving it form, filling it, and separating the darkness from the light. Prescribed path repeated. God speaks, it is established. Therefore, four, same thing. God speaks, there's be the firmament. Spirit of God, the one with the prescribed path, enters and gives and fills—sorry, gives form and fills, separating the darkness—ness from the light. God sees the spirit in it and says it is good, and it separates the darkness from the light. Meaning it's now taking effect.

Day five, same thing. Notice repetition. God speaks. The spirit, or the—the energy of the—with the prescribed path, his routine, enters and does the same thing. God blesses that. If God blesses, God speaks, and the spirit enters, filling it with the capacity to do that, giving it form and filling it, and now it has the capacity to do it. The same thing is mentioned on day six with the animals. God speaks, and the spirit—God speaks, and the spirit, and the spirit that is making, which is exactly what happened in the first few verses. The prescribed path. God speaks. This does. And God said, "Spirit creates." And God blessed them. Spirit fills, gives it form and fills. And God sees the spirit, the light in it, and says it is good, and it is so. Separation of light from darkness.

Now, that—that is that is one aspect of repeat—of of the prescribed path. I want you to also pay attention to watch. God said, "Let the firmament in the midst of the waters." Has the firmament changed? Yes or no? No. So is it still following its prescribed path? All right. Day three, has the land—um, and has the land and waters changed? Yes or no? No. Is it still following its routine, its prescribed path? Yeah. All right. Therefore, four, the sun and the moon. Has it changed? Is it still running its courses? It's the same. So it's still following prescribed path up to today. It's following its prescribed path, which means it's following its routines. It's repeating its routine.

Day five, the birds in the air and the whales, the seas. Are they—have they changed? Are they not—are they walking on the land or—or are they still in the water? They're still in the water, and the birds still in the air, right? Has it changed its prescribed path? No. So it's following its routine, its prescribed path. Yes. Day six, the animals on the land. Have they changed, or are they following their routine? They're following their prescribed path. The—which is their prescribed path. The only problem is, you don't have a daily routine like they have that is based on what God said. A daily routine of authority. You don't have a—prosper path. And today is the day, the first day that you are hearing that if you have to walk in the Spirit of God, you have to have a routine of authority, which is your prescribed path, to be able to release the power of God into your life and into the earth.

The power of God does not come by how much you pray. It comes from your routine, your daily routine of authority, not prohibition, what you are doing in response to what God says. Because—because every animal is doing what they're doing in response to what God says. The mountain is doing what it's doing because it is responding to what God says. The water has a routine because it's responding to what God says. Is this making sense? This is why a covenant is your—is your—you could say is the expression of your salvation.

All right, day seven. "And—and Elohim said, Behold, I have given you every herb bearing seed." This is continuation of the six, sorry. "Which is above which is upon the face of the earth, and every tree in the which is fruit of a—ying seed. To you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every herb for meat: and it was so." See, prescribed path. The spirit is repeating a prescribed part. And you can call that a seed because it's repeating its prescribed path. It's repeating its routine. "And God saw everything that he had made, and behold, it was very good. And the evening and the morning were the sixth day."

Day seven. Thus the heavens and the earth were finished, and all the host of them. "And on the seventh day God ended his work." Which means every time you create, every time you—so when you establish your routine, we could say every time you create, like every time you heal and so on, there must—part of the prescribed path is that you rest after you create what you create. So, for example, you spoke, say, "Body, be healed." The prescribed path of the spirit is that it—it—it—um, fills the earth, gives it form, and fills it with life. And then God sees the light, which is the spirit in it, and it is good, and it separates the light from the darkness. After that, there is a prescribed rest. Which means you have to—to relax and see it as validated, and rest in the fact that it is done. That is part of the prescribed path of the spirit. That means that if you are not at rest, you don't enter into rest concerning what you are doing spiritually, you have not fulfilled the prescribed path. Is this making sense? No. Not have a sleep. Means rest in the fact that it is done. That when it says, "Let there be light," there was light. In the same way, "Let there be healing," there was healing. "Let there be prosperity," there is prosperity. And rest in that, that it is—that it is—that it is—that it is there, and it is at work. It is finished. Rest in the finished. Yes, you could put it in the finished work like that. Is this making sense, everybody?

So, so far, I'm showing you that there are two prescri—is, and there are two aspects of prescribed—of of prescribed paths here. One is is repeating itself in all the other days, but also everything that is created is created with a prescribed path. There's a routine, right? So let's—now take what we just learned by the first—by the first mention and see what the definition is not in the Western world, but what the definition provided for you in the scriptures. And we could say that the definition that I'm providing you with here is: A spirit is the breath, which is an intelligent character expressing itself as a mind and imagination known as light that fills the earth and gives life and form to the earth. It reveals itself by its sight, cyclic patterns, and routines of function, or what it does in routines. These routines of function is defined in the Garden of Eden narrative as reproducing after its own kind. The spirit is considered life-giving, reproducing, supreme power, supreme riches, supreme wisdom, supreme strength, supreme honor, supreme glory, and supreme blessing. Is this making sense, everyone? Supreme sense. Amen.

All right, so important observation. Everything mentioned in Genesis 1 reveals continuity of function, which means it's cyclic routines, continuity of routines. Number two, the patterns in Genesis 1 reveals a mechanical follow-up to every word spoken by Elohim. It starts with the mechanical follow-up in chapter in—in vers—in the first few verses, day one. And then that mechanical follow-up applies in the rest of the days, and it is bringing everything into—into expression. Please note that everything in chapter 1 to chapter 2:3 is in the spirit. Which means this is something that you have to acknowledge that is existent in the spirit, which is in your mind and imagination, basically.

Number three, living in the spirit means living in the mindset of that spirit, reflected in daily routines, which are called cycles and seasons, motivated by the thoughts of that spirit. Notice that when Jesus walked into the—to the synagogue and said, "This day is the scripture fulfilled," what did you notice with him after that? Jesus is traveling from place to place. He created a daily routine and a yearly plan in response to what God says. That's why you see Jesus is walking all over the place, and power is following him. He doesn't have to pray as you are taught. His plan, motivated by what God says, and his daily routines, motivated by what God says, is how the power is coming into the earth. Just like the daily routine of the horse is revealing the nature of the horse in the earth. This—his daily routine did that. This is how Paul decides to fulfill two prophecies in the Bible. He creates a plan of his ro—of his—of his travels. And once he begins to execute that plan, he is executing the nature of God through a daily routine that he created in response to what God says. He follows that plan, and the power of God is—is—is flowing from him, just like the power of the horse is flowing from the routine of the horse. You didn't know it was that easy, right?

And I'm also saying this, I'm also saying this based on my personal experience. As I said, we are here today with this understanding and with the success that I saw even in—in supernatural, because my daily routine is in—was in response, it was deliberately planned in response to fulfill what God said. And so I'm going all over the—once I put that routine in place, I'm—I'm repeating that. And if I were to sit down and read the Bible within this particular time frame, I could be at a birthday party. I don't care. I sit and read the Bible. I keep the daily routine. I could be in the park, on the beach, and reading the Bible. If I put—this is—this is the time frame I put to—to eat spiritually. God said, "Eat." Remember, Genesis 1 is a vision, right? Eat. Do you know that if you go and you check what that means in the Hebrew, to eat, it is—it is a—it has a double meaning. It means to eat, yes, physically, which means eating physically is a spiritual act for those of you who did not know. But it also means mentally to bend your will to the wisdom of your spirit. How many—I'm saying this time, right? Which means every time you read the Bible, you should be reading the Bible to conform your will to the spirit, not that it is in rebellion, but to—to frame it, let's—let's say, not bend, but to frame it. To frame your will according to what your spirit says, what God says, which is nature. Take note of that.

Now, next, if you have never created a daily routine that is motivated by the word of God, 99.9% of Westernized Christians have never done this. That's why their power is not—e—the Bible, e—the word of God. What food is to your stomach, visions are to your spirit. So when you read the word of God, which is—is the visions of God, you are doing what you are doing to your spirit. What food is doing to your stomach. The word "life" in the first mention in Genesis 1, okay. All right. I thought that was a question. All right. The word "life." Do you know that the word "life" in Paleo-Hebrew? Listen up. The word "life" in Paleo-Hebrew means to—to fill your stomach with food. The understanding of it is that just as you feel refreshed and filled with life when you eat a plate of food and you feel energy, when you fill your spirit with the word of God, with the visions of God, the same way you feel energized and filled with life when you eat food physically, is the same way your spirit is energized and filled with life when you constantly keep the visions of God in front of your spirit. How many—saying this for the first time? If you're hearing this for the first time, write these things down. Repeat it, because this is where we're going. All right. Life means to be filled.

Second, you said, okay, first time. All right. If you have never created a daily routine that is motivated by the word of God, which is the visions of God, which are the thoughts of the spirit, you are living the experience of, or you are revealing another spirit. Do you know that pre-existing routine that you have in your life is based on something else that you consider to be important? You never—I'm sure that tonight is the first time that you realize that routines are necessary because it is the expression of a spirit. What you may not have never considered also is that even right now, you are living by a daily routine, and the daily routine is the expression of a different spirit. That's why you are praying, and you're not seeing power in your life. You're praying, reading the Bible, but your daily routine is actually expressing a different priority. Which means you're saying Yeshua, but you're revealing a contrary spirit. Whatever the priority is, your covenant life is where you—take that and you change it around.

All right, lastly, reproduction after its own kind is the same as saying, "Reveal." Same as saying, "Revealing a routine of function." Reproducing after your own claim. This has routine. Amen. Amen. That's a good change there, bro. That's a good change. Right. Reproduction after one's own kind is the same as saying, "Revealing a routine or function." So let's put it like this: What the nature of a tree is from seedling to fruit, your daily routine is to you, to your spirit. Let me say that again. Should I say that again? I think I should say that again. What the—what the nature of a tree is, or the prescribed path of nature is to a tree, from seedling to fruit, your daily routine is to you. That is why if your routine is not motivated, your daily routine is not motivated by what God says, you are not reproducing the fruit of power. You are reproducing the fruit of your—of your other priority. Is this making sense? For the person who sees children as—as important, their routine is different from a man who has career as his importance. Have you ever noticed that? Which means their routine is an expression of their priority. The person who sees the priesthood as priority, his daily routine is different from the man who is actually pursuing a career or pursuing money, pursuing business. Your routine is a reflection of your priority. So you are revealing a different spirit by your daily routine. The covenant is designed to bring you into a routine of Yahweh. When you're coming to the routine of Yahweh, you will see power manifesting on its own. Your environment will start to get supernatural because you are—you are expressing the priority of the name.

What not to do. Important point. Never assume that abstract perspectives of the name are functional. I think everybody here could say that they have experienced enough to know that it doesn't work. If you understand everything here tonight, I think all of your years has demonstrated that abstract perspectives of the name are futile. So in conclusion, your anti-routine. All right. So you see her—you see her priority, right? By the law of reproduction after one's own kind, to live as a spirit, one must live a daily routine that is based on the thoughts and mind of that spirit. Live its cyclic n—no need for confirmation. This is actually a—law. Has everybody received the epiphany? Type "epiphany." I'm going to test your spreading here tonight. I just—I just joking, but is everybody following? Is that—is this has everybody received the awakening? Type "yes." If you received the awakening, this is a huge f—a huge factor. All right. So just so that we could revisit these cont—remember we spoke about the—the fears. Let's revisit the fears with the new definition of spirit that we provided you with. I'll just go through this quickly and we wrap it up on tonight as well, right? Let's—these fails quickly. If we apply the new definition of spirit to these concepts, look at what you're looking at with regards to possession. The faith advantage that the life-giving, reproducing, supreme power of the spirit may take control of a person's body and actions, aligning their will with the spirit's own. Which means you're possessed by the spirit now. And how do you live out the possession? By dealing—by expressing a daily routine in response to what God says. Somebody who is actually possessed, the spirit didn't enter them and just—just began to manifest. No, they have been—they have been living a daily routine in agreement to the thoughts of that particular—of that particular character. And by doing that, the energy of that spirit increases. In the same way, if you create your daily routine in response to what Yahweh says, the energy of Yahweh will increase, and you will see power. Is this making sense, everybody? This is all priorities. A life of priorities. What is your priority?

Deception. The faith advantage with a new definition that the intelligent character and imagination of the spirit cannot deceive humans, but rather leads them towards the supreme wisdom and moral principles revealed by the spirit.

Physical harm. The fate advantage of the cyclic patterns and routines of the life-giving spirit protect against physical injury or illness, maintaining the harmony of the spirit's function. So for those of us who think you're feeling like everything in life is going wrong, why is everything going wrong? It's because your daily routine is not in response to what Yahweh says. Your daily routine is revealing your priority, and you're experiencing the fruits of your priority in your daily routine, just like the tree is bearing its fruits.

Spiritual corruption. The faith advantage that interaction with the spirit's supreme power and glory purifies one's soul, drawing them closer to the spirit's supreme blessing. If you're afraid of hunting.

New definition. The faith advantage that the ever-present, life-giving spirit fills home and all places, bringing spirit's natural routines and patterns to bear. Angels will start to manifest in your space, right?

Temptation. The faith advantage of the spirit's imagination and breath strengthens individuals to resist temptation and remain true to the spirit's supreme wisdom and reproduce that after its own kind. So if you have a daily routine, your temptation will be less because the temp—ation basically means you're going to have to come off of your daily routine.

Blasphemy. The faith advantage of the spirit's intelligent character and mind guides individuals to honor the spirit's supreme glory and avoid acts or thoughts that offend the spirit's supreme honor.

Should you worry about loss of faith? The faith advantage that in—that encountering his spirit's breath and light solidifies one's religious belief, or more your spiritual belief here, and faith in the spirit as he is the source of all life and the source of all form.

Oppression. The faith advantage that the spirit's supreme strength and power liberate individuals from mental or emotional torment, restoring the harmony of the spirit's function.

Demonic influence. The faith advantage of the spirit's breath and imagination are not influenced by negative forces, but rather protect a person's thoughts and actions. See how scriptural definition changes what could happen with these things? Is everybody seeing that?

Evil encounters. The fate advantage of coming into contact with the spirit's life-giving, reproducing, supreme power, which overcomes all malevolent forces.

Lies and misdirection. The fate advantage to display intelligent character and mind impart supreme wisdom to discern truth from falsehood and avoid being led astray.

Eternal consequences. The faith advantage that dealing with the spirit's supreme power and glory leads to eternal connection with the spirit's supreme—with—with the spirit's supreme blessing.

Isolation. The advantage of the spirit's breath and light draw individuals into community and support systems that are part of the spirit's natural routines and patterns.

Dark rituals. The advantage of the spirit's imagination and breath are not invoked in occultic practices, but rather in the spirit's supreme wisdom, daily routines, and reproducing that after your own kind. So you have no reason to fear a dark ritual because a spirit is—is revealing in its routines. A dark ritual, you should laugh at it. It doesn't work like that. They don't know that, but you should laugh at that.

Family harm. The advantage of the spirit's life-giving, reproducing, reproducing supreme power protects one's family and loved ones, maintaining the spirit's natural patterns and routines. This is why you notice that Israel has so much ceremonies and patterns and traditions, because Moses structured the traditions to reveal Yahweh.

Loss of control. The advantage of the spirit's intelligent character and mind guides a person's thoughts and actions, empowering their own will to align with the spirit's will.

Divine disfavor. You don't need to have to fear that, because the advantage here is that interacting with the spirit's supreme power and glory in harmony with the spirit's supreme wisdom ensures the spirit's favor and blessing. Your daily routine ensures this.

Paranormal activity. You don't even have to fear that. The advantage of perceiving—perceiving unexplained phenomena as manifestations, oops, of the spirit's breath and imagination, which reveals the spiritual—spirit's natural routines and patterns.

Nightmares. You also have the advantage of the spirit's breath and imagination protects one's dreams, ensuring peaceful and life-giving experiences, align with the spirit's function.

In summary, the way of Yahweh here is to identify with Christ Yeshua means to have daily routines in response to what the—in response to what the Father says, and not daily routines in response to other priorities. Your other priorities must be structured as managed within that routine. Is this making sense to everybody? And that holy ones, bring us to—brings us to the end of today's session. All right. Should I—so what I'll do, I'm going to pause the session here, and I'll give you all a few minutes, at least two persons, to share their takeaways, and then we wrap it up in the next five to ten minutes. So at least two persons.