Transcription
All right, so in the last session, we spoke about, don't mind the builds in the background, right? Still seem to be a week. Um, the last session, we spoke about how each and every one of us have now seen the message here by V. Barar. Okay, yes. Um, we, we are, we are, we spoke about the fact that priests, or sons of Elohim, which are sons of God, Sons of Elohim, are not, is not the same thing as what we are, what we think sons of God are in the Western culture. In the context of what a Son of God is, the word God there is more a functional word, not a word of identification to refer to the Supreme and all-powerful. Even though it can be used like that, and it is, it is also used in some cases like that in the scriptures, it is not the fullness of that term.
We spoke about the fact that Son of God is also a son of Elohim. God in the Bible is a translation of the Hebrew word Elohim, that means a magistrate, a judge. And this is not a judge unto condemnation. It is the person that is issuing the promises of God, like judgments. Moses called it great judgments, right? And Elohim means authority and power. And therefore, if one is not functioning in authority and power, one is not functioning as a son of Elohim. Because a son of Elohim means a seed of Elohim. And therefore, the idea of Elohim, sorry, a seed carries the carries the perspective that, yeah, a seed carries the perspective that it has come from a tree, and therefore the seed is going to reproduce the same tree that it came from. In the context of nature and species, and that therefore refers to the fact that you have become, you as the seed of Elohim, have become or a multiplication to become Elohim as well, like a tree of Elohim. And that means that what the tree is that the seed came from, the seed must also be in reproducing that tree. This is the concept of this in the scriptures, right? Is everybody following that? Does that bring everybody back? Bring, brings, does that bring the, bring, bring memory back to what we were speaking about?
All right. Now, we also said, just recapping this, because tonight, what we want to do is to go into a practical aspect of what we're covering here. So I'm just rehashing so that it is fresh in your mind. So as we go about applying this, you're going to actually, you will be able to not only apply it, but also begin to see the results behind applying this. Because the covenant is not a sermon. The covenant is, is actually for function. Let me say that again. Your covenant is not a sermon. The covenant is designed for function. Which means the covenant enables you to do something. So therefore, if you're a son of Elohim, means that you're a son of authority. And that means if you are begging God, are you in the, are you functioning as a Son of God, or was a son of Elohim? Yes or no? No, you're not, right? If you're begging God, you're technically not functioning as Elohim. You're actually functioning like a son of the serpent. Because the serpent was cursed below all the cattle of the field, and he was cursed to, um, he was cursed to crawl on his belly. And that crawling on the belly, in regards to the, with, with regards to crawling on the belly, he was left as a spirit without God's vision. And that means that he was no longer reproducing life. The man, in particular, being connected to that identity, meant that he was not reproducing life. And that person that does that, that did not have the vision of God in him, is the person in particular that begs. Yeshua, by his sacrifice, gave you the name, which means you have a full spirit, a spirit that has the vision of God, which is in the New Jerusalem in you, and has the ability to reproduce God. That, that places you in a different position. That position where you command and you do not beg.
We also said that this is no different from someone coming to an employer and showing the, the employer their qualifications. And those qualifications usually come from a reputable source that pretty much can validate the fact that this person is what the employer is looking for. And if the, the, the post, in this case, is a judge, then the, the, the qualifications of the employer, sorry, the employee qualifications that the person brings to the employer is the, the qualifiers way of telling the employer that this person is a judge. And then they sign a contract, the of agreement, and then they anoint the person, or they give them, we use the black robe in the last session, they said that they receive the black robe that now enables them to sit down and make judgments for the nation. So the state, in this case, the law of the land, would be considered the will of the state. And the state is therefore functioning as the Elohim of the judge. Is this everybody remember that? Yeah. Nice. And so we drew reference to the fact that what the state is to the judge, God is to the priest. What the laws of the land is to the magistrate in your courts, in your respective countries, the promises of God are to you, the priest, who is also a magistrate over heaven. And it's a judge, not a judge of condemnation, but a judge of re, a judge of the promises, or rather an administrator of God's promises, right? Hold one second. All right.
I, so in this case, the, the judge, which is you, is functioning from the promises. And now the judge has the, the promises to be able to determine what the, the will of the state is with regards to people or themselves generally in life. Now, we also said that the qualifications with regards to your priesthood in Christ Yeshua, or your apostleship, are the sacrifices of the Lord Yeshua. This is why in, in the New Testament, there's a constant reference to Jesus's blood. Jesus's is mentioned not because you have to pray that that is applied on something else. No, it is, it is referenced simply because Jesus's blood is the qualification for you to have the name. And we also said that just as gravity, the same God whose words have taken the role of laws of nature, the same God whose words are functioning in what we call in the Western world, laws of gravity. This is the same God whose words are recorded in the scriptures. And therefore, that same God had spoken the sacrifices, the sacrificial system, or instructed the sacrificial system. Which means if the laws of nature are consistent, then Jesus's sacrifice is as consistent as the laws of nature. Does everybody remember that? Nicely. All right.
And, and then we indicated that just as those laws of nature are consistent, the sacrifices of Yeshua are consistent. And that means that the name that you are given, the name of the Lord Yeshua, is not something that can be moved. If those two are consistent, then when gravity stops working, or the sun stops rising in the East and sets in the West, then you could begin to think about whether you have the name of Yeshua or not. It is as certain as gravity is certain. It is as certain as any law of nature is certain. Does anybody here have any problems with the understanding that the law that the S, the law of sacrifice has actually was actually accomplished? And because that that is accomplished, you have the name? Does anybody here have any that? All right.
Therefore, taking it further, since the promises are the thoughts of that name, the will of that name, then we can also say that because of those sacrifices, the promises of God are yes and amen. Yes or no? Yes. This means, let's relate this again. This means that if gravity is consistent, if it is the same God whose words have taken the frame of laws of nature, whose words are recorded in the scriptures, then we could say that if God's word, if God is the same yesterday, today, and forever, then if God's word took the frame of laws of nature, or laws of physics, then every single promise is also a law of nature or a law of physics. Yes or no? Yes. Everybody following that? Yes. Great. And that means, that means that by that law of sacrifice, every single promise to you is as certain as gravity is to the Earth. Every single promise is yes and amen, as sure as the sun arises in the East and sets in the West, because it's the same principle at work. This therefore brings us to the point that we need to know how we take this and we apply practically, and not just treat this as though it is just another sermon. Through this, just last week, through this, we were able to, I was able to walk persons who had no understanding of this into understanding how simple this dynamic is, and they saw manifestation as consistent as the law of gravity is. Tonight, we're going to take the same thing and apply it. We're going to apply it in two to three ways. One, for anybody who has anything that is discernable here in sickness or diseases, we're going to apply it here. And I am not going to be the one applying it. You all are going to be the one applying it. And you're going to do it in four simple steps. I will explain those steps very shortly. But we're going to take that, and what we are, what tonight is going to be focused on is how do you use the qualification to keep you centered? Because many a times where you see where you don't see what you want to see immediately, you can begin to shield. And what tends to happen is that you have been surrounded by many a doctrine that has given you many a reasons as to why it is not happening. When the only reason that God has given for it to happen is the sacrifices of Yeshua. And if that is an historical event, it is, it is historical, not just scriptural, not, not just scriptural, not just found in the Bible, it's historical event. There's his history recorded that he was whipped and crucified on 2,000, about two, about 2,000 years ago, excuse me. That is historical. Then there is absolutely zero reason that you should not have the promise that even the Apostle Paul says is yes and amen. Do we all agree with that?
If we invert what I just said, then we can also very easily see that the only thing that could possibly exist to stop you, to stop you from receiving the promises of Yeshua, is, or the only, let's say, the only in the context of the scripture, the only, only thing that is me, that is that, that that that is scripture corroborates that can hinder you from receiving that healing is if Yeshua did not go to the cross, or was not sacrificed. And we said in the last session that to the person who attempted to stop that sacrifice, what did he tell them? This was Peter, when Peter spoke against it, trying to stop him from going to the sacrifice to fulfill what God said. What did he tell Peter? He rebuked Peter by saying, "Get thee behind me, Satan," for your ways are not God's ways, but man's ways, which is serpent ways. And that means that if you are also doing the same, Jesus's response is going to be the same. If you are trying to negate the sacrifices, then you're also going to be told, "Get thee behind me, Satan." On a personal note, the only thing that you could do that could hinder you personally, on a personal note, from not receiving this, is choosing a different source of wisdom and using that source of wisdom as your truth. Do we want to do that? Is any other source of wisdom, is any other source of wisdom? Let me ask, I'm asking this question, I'm repeating this for the third time. Is any other source of wisdom valid before the sacrifices of Yeshua? This is where I'm getting you to make a decision to reject any other information that you were told concerning your body, your situation, or what you are actually may be in, where may be in, um, may be facing in your life. There is no other source of wisdom that has any validity before this. Here's another question. Is there any source of wisdom that will bring life other than the sacrifices of Yeshua? Which means if you're using any other source of wisdom, you're going to have in your life the fulfillment of what is mentioned in Genesis chapter 3, that whatever you're dealing with is going to be filled with death, and it'll be filled with death until it dies. Do we have two opinions here, or do we have one? One opinion. And that opinion is the only opinion that matters. Yeshua's sacrifice has done this.
Now, we're going to walk you through four simple steps. The simp, the steps are: one, whatever the situation is, whatever the situation is, let's put this, let's, let's say four simple steps, right? If, first step is number one, whatever the situation is. But before I say that, let's, let me this one more one point clearer as well. When Yeshua was sacrificed, he hit the weapon post, and he was crucified. When did he get healed? When did he see the expression of that healing? Resurrection. Good. When the spirit of God raised him from the dead. The resurrection immediately. Nice. Which means the same spirit that raised Christ from the dead dwells in who? In us. Great, great. The same spirit raised Christ from the dead dwells in us. And Paul said, Paul said that the same spirit dwells, dwells in us, and God, by this same spirit, will give life to your mortal bodies. Now, notice how I'm walking you through this so that you make this, you start to make these boundaries very clear in your mind. And therefore, the, we could see that Yeshua's, Yeshua's reception of the name, the name that you have, the name which is the spirit and light of the Lord Yeshua, is qualified, you, like a law of physics, the sacrifices purchased and qualified you to have that name. Yes. And therefore, do sacrifices that the writer of Hebrews says has purged you of death, purged you of evil, of an evil conscience? What is an evil conscience? In the Bible, it says in Hebrews 10 that the blood of Yeshua has purged you of an evil conscience. Is purged of that evil conscience. What is evil in this context? Let's make this very clear. What in Genesis chapter 1 was called good? In Genesis, in, in, in the God narrative, what was called good? Not what God said. Right? Right. God said, right. In comment section, evil is everything that God said. Sorry, good is everything that God said. Somebody write that in the comment section. Yes. Single mindedness to life. Everything that God said. Good is everything that God said. Which means evil is everything that God did not see. Write that as well. Evil is everything that God did not see. Everything that your covenant did not see. In Proverbs chapter 4, it's called having a frowed mouth. A frowed mouth is someone who is actually taking what may be taking what God says and twisting it, right? Proverbs chapter 4 calls evil that which God did not see. Here's the question. If Yeshua, his sacrifices purged you of, of an evil conscience, does that not mean that he purged you of everything that God did not see? Yes. Everybody agree with that? Yes. He purged you of everything that God did not say. Yes. Which means that the spirit, the same spirit that raised Christ from the dead that dwells in you, has absolutely nothing in it that, that God did not say. Yes. It is pure purity of life. It has zero thoughts or zero ability to reproduce anything that God did not say. Yes or no? And that light, just like it says in 1 Timothy chapter 6, that Yeshua dwells in the light. In the same way, you dwell in the light. "The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?" Yahweh. The Lord clothed himself with light as with a garment. The Lord Yeshua clothes himself with light as with a garment. Therefore, any thought that is contradicting life, health, prosperity, wisdom, and our good report, is it coming from the spirit that you are in, that you are dwelling in? No. Absolutely not. Absolutely not. That means that those thoughts that you have heard are not from your spirit. And therefore, we are making the decision that those thoughts are not from God. The sacrifices were done already for you to be purged of that. And therefore, I want you in your mind to say that, not, not sorry, not in your mind, in, see it in your mind, yes, but also say outrightly that any thought that is evil, I hereby reject it. It is not even an option to consider. The sacrifices of Yeshua have purged me of that, and I have the same pure spirit that raised Christ from the dead dwelling in me, and I am dwelling in the light of that spirit. Say that outrightly and say it strong and firm, and remove those thoughts from you as far as the, as the East is from the West. See those thoughts removed from you and removed as far from you that they are no longer visible in your, in your imagination. And all that exists is the purity of the spirit of God. Now your mind is heaven. It's where the New Jerusalem has been established. Because that's the vision that was breathing to, to the man in the garden. In the garden was the G, in, in Genesis, it was the Garden of Eden. The New Covenant is now the Garden City. And according to God, in the, in Psalm 119, his word is established in the heavens forever. That means that your mind should no longer be entertaining any thought of anything that God did not say. Do we agree with that? Nice.
So here's your four-stage process. Whatever you are dealing with, I want you in your spir, in the spirit, in your mind, to take, to, to see Yeshua at a distance on the whipping post, and know that that whipping post is actually what carried all things. So just as a practical application, I want you to take anything that you have that you, that is not what God said, and I want you in your mind to take it and place it on Yeshua, on that whipping post, and on the cross. And if you place it there, only God's spirit can be in, only God's spirit is omnipresent. Yes or no? Therefore, can death be omnipresent? Can sicknesses, diseases, and infirmities be omnipresent? No. Great. What we want to do is, in your, in the spirit, I want you to take that thing that you have that you are told that you have. This is where we're now going to remove it from you. Going to remove it from you. Going to take that and place it on Yeshua, on the whipping post, and on the cross. That's step one. And if it is there, it can't be in you, right? Yes or no? If it cannot be omnipresent, it can't be in you. So you place it across there. Yeshua is carrying that. And therefore, your spirit and body is perfect. It is not sick. Yes or no? Right. In the spirit, your spirit and body therefore is not sick. And not only is it not sick, but Jesus's resurrection has given you the same spirit that raised him from the dead dwelling in you. Which means if you don't have that, then right now, as I'm speaking, this spirit is healing his body, in the same is healing your body, or whoever you're going to be applying this to, with the same, the same way it healed him when it, when it came into him. The only difference is that he was aware of it. You may not have been aware of it. And as a result, you're experiencing what you're experiencing. So this is what this is. Now you become, this is where you now become aware of it. Whatever you, you've been experiencing is being placed on him, on the whipping post, and on the cross. And now you are now fully, you are now aware and fully aware that you are now aware and fully aware of the fact that, yeah, you are now aware and fully aware of the fact that you have a perfect spirit, and that spirit is not only in you, your body is in it, in it, light, in its light. And the same way it healed him is going, it is now healing you. Now, there is a scripture verse in the Bible that teaches you how to be aware of it. And this is what we're going to show you here in this session. We're going to go to Psalm, to Psalm 4, just putting it up on my device here. Psalm 4 says, verse 6 and 7. Psalm 4:6 and 7 reads this: "There be many that say, Who will show us any good? Lord, which is Yahweh, lift thou up the light of thy countenance upon us." That's Psalm 6. Sorry, Psalm 4:6. Verse 7 reads, "Thou hast put gladness in my heart more than in the time that the corn and the wine increased." Now, if you read that to the lens of acquisition, it's, you think it's something that you have to get. What that Psalm basically just told you, somebody post it in the chat for me, please. King James version, Psalm, Psalm 4, verse 6 and 7. I want, I need everybody to see this up. Just post it in the chat window. Right. While you're doing that, I'm going to try and see if I could put it up on my screen without me falling out of Zoom. Right. So just have patience with me here, cuz Zoom is kind of a little fragile when I pull up the, the scriptures, which is why I'm not really putting up the Bible, but it tends to throw me out. I believe it's an issue that I have with my computer. Thank you very much, holy brother Steven. Psalm 4, if you're reading Psalm 4 is with six and seven. All right. That's, hope this is not going to pause here. Hold on, hold on, hold on. And thank you very much for the sister Barbara, but I want you all to watch those verses, cuz most of you may not even be aware as to what you're watching and what is, is basically telling you all. Right. So I'm now putting it up on the screen here so that we, we registered on the session video as well, what the S is basically telling you. Look it up on your screen here as well. Right. Thank you all for posting it in the chat as well for those of you who may not can't see the screen, the chat will actually help you. Right. Thanks again to holy brother Steven and holy sister Barbara. What this is basically telling you, let's pay attention. Reading it, you must read this if you're reading this through, which is lens of acquisition, this is not going to make much sense to you. You're just reading it and say, okay, well, this, this happened. You read this like an event instead of reading like an event. You have to read it through the lens of the law of reproduction after your own kind. Which means reading it from that law, what you're reading is, "There be many that say, Who will show us any good? Lord, which is Yahweh." And Yahweh in the New Testament is now, Yahweh is actually the name given to the spirit of God in the Old Testament. God's spirit, which means God's spirit is Yahweh as well. And in the New Testament, the spirit of God is not the Holy Ghost. Yes or no? Yes. It's the Holy Ghost. Therefore, we could interchange this Lord, which is Yahweh, and put Holy Ghost. "Lift thou up the light of thy countenance upon us." Which means in your mind, imagination, you must begin to believe this. And therefore, to believe it, you must acknowledge it. And acknowledge that you are standing in the light of the count, of the, of the light of the countenance of the Holy Ghost. Reading it through the lens of reproduction after your own kind, what you'll notice is that this verse is telling you how to connect the power of that light to the visible realm, which in this case will be to your body. And in verse seven, it tells you to by faith to feel the gladness of the light of the Holy Ghost in your heart. And there is where you connect it. How many have ever seen this for the first time or hearing this for the first time? I want you all to see that this, your scriptures is a, is a wealth of information. It's a treasure chest of life and light and spiritual dynamics. If you stop reading the Bible as rules as to how to please God and function from pleasing in God, from pleasing God, and read the scriptures through the L, through the lens of Abel and Christ, you'll realize that the scriptures is a book that is actually a manual of spiritual science. A priest is like a spiritual scientist, or a spiritual Lord, a Lord, a spiritual Lord, and therefore understands the ways of the spirit. I'm going to repeat, to brother Steph asked me to repeat, if you read this from the lens of, if you read this from the lens of acquisition, or from moral compass, if you read this from moral compass, this means nothing to you. You've lost it. Which is why most of the Western Christian body reads this and is not, they don't end, they're just clueless. If you read this, the lens of acquisition, you're going to read this as an event, which means this happened. Okay, it happened. All right, well, that's it. When you're reading the scriptures through the lens of Abel and Christ, remember there's two ways, Cain's way, Abel's way, and Abel and Christ is in Cain's lineage, then you're reading this from the lens of reproduction after your own kind. And therefore, when the psalmist says, "There be many that say, Who will show us any good?" The rest of what is being said here is how the good will be, will reveal itself. If you're following what I'm saying, type "reveal good." Then to reveal it, then the reveal, the psalmist invokes. Remember, they're not calling upon God out in the sky. They're calling upon God because they take on the name, and therefore they are invoking the spirit of God to, to come upon them and to fill them, to fill their body, and to come upon them. Therefore, they are not calling upon God out in the sky. They are invoking from within. To invoke within means that you see it within the vision. And that, and, and therefore in your, in your, in the spirit, which is in your mind, you acknowledge the presence of the light that just grows upon you and in you, right? So the question, question is, who will the psalmist say, "Who will show us any good?" Good, what would he say? What did we say? Good is everything that God says. Which means, "Who will show us what God says?" We will say that in our culture, "Who will show us or who will reveal what God has said?" Then the prayers, "Holy Ghost or Yahweh, lift thou up the light of thy countenance upon us." So what is it telling you? For God's, for what God said to be revealed, you must actually invoke the Light of Christ, or the light of the Holy Ghost. That means acknowledge it. It's already there for you. So all you're doing is acknowledging it. And then the next verse tells you the next step. Not only do you acknowledge it in your mind and imagination, but you will now, by faith, feel the gladness of that light in your heart more than the time that the corn and the wine increased. Which means a gladness because of abundance. This is not just any type of gladness, a gladness because of abundance. Or for those of you who are part of the ancient neology 101 series, a gladness because of fullness. Meaning that you don't need anything else. This light is multiplying in abundance, just like the corn and the wine increasing in abundance. If you follow what I just said, type "abundance." All right.
So it is actually telling you how to experience, how to actually experience what God has said. So you're praying here, "Lord, lift up the light of thy counsels upon us." And they begin to acknowledge the light. And the next step is, by faith, the exper, the gladness of that light in their heart, a gladness of fullness, meaning that they don't need to go and get anything. This light is reproducing it abundantly. If it is healing that you're looking for, then this light is reproducing healing abundantly. And therefore, you are be, you're going to acknowledge it by doing what is, what he, what the psalmist says here. And then feel by faith the gladness of the abundance of the light that you do not, that you do not need to go anywhere else. This light is, is, is, is full enough, and it is reproducing in fullness and reproducing in abundance. That rectifies the body. Now, is that clear to everybody? Okay. Fullness. Is that clear to everybody? Clear. I need everybody responding here. But this is so practical that it is not funny. Nice.
Now, according to this Psalm, once you feel the gladness in your heart, so let's read the verses again and pay attention to what it's saying. Let's read it, let's read it a couple more times and pay attention to what it's saying. "There be many that say, Who will show us any good?" We know that the good is the promises of God. Because the good is, good is actually what was called, you could say, let me help you connect this here. You, we could say that Genesis chapter 1, which was God framing the vision of the garden, would have been God's promises to Adam in the garden. What the promises are to us now. The, the vision of the garden was God's promises to the man. Does that make sense? If that makes sense, type "promise." All right. Nicely. Therefore, we could interchange good, because God said that the promise, every, what, what was said in the garden, it says that God said it was good. And therefore, we can interchange good and say the, and put promise to understand it better. "Who will show us any promise?" And if it's healing that you're looking for, then "Who will show us any promise of healing?" or "Who will show us any healing?" "Lord, lift thou up the light of thy countenance upon us." "Thou hast put gladness in my heart more than in the time that the corn and the wine increased." Full stop. This is basically telling you that when you begin to feel the gladness in your heart of delight, the good has been revealed. That means that it is done in the spiritual realm. What you need to do is to then take action and then spectate its manifestation. Because it is done. Listen very carefully. One of the biggest mistakes that you can make is believe that it is done when it manifests visibly. Done is not when it is manifest physically. Done is when it is done spiritually. Your mind is the where you see the vision of God. Therefore, what God's, what God does, or what, when it is done, is when it is done in the spirit. And then you spectate it being expressed on the body. The body, you could say, treat, you could see that the body is just a revealer of what is done. The body is not what is done. Is everybody grasping what I'm saying? Do not make a mistake with, is everybody grasping what I'm saying? The body is the visible manifestation of what is done. This is why Jesus is called the visible manifestation of the invisible God. If God does something, it is invisible. The body is the visible manifestation of that which is invisible, which is that which is in the spirit. If you switch it, you're going to, you're going to be beaten with many stripes, as though you're on the whipping post with Jesus again. Do I make myself clear? We clear? Good. Nicely.
So, according to this, when you feel the gladness, the good is actually done. The promise is done. This is how you actually going to treat the same spirit that raised Christ from the dead, who dwells in you. That's this, the same spirit that they're speaking about is what they're calling the light of thy countenance. It's the same thing. It's the same thing. This is not different. The same thing. This is no difference. The only thing left for you to do is to take action on what is done, not look for the revelation as proof that it is done. Remember, the, the body is a visible representation of that which, of the invisible God. Whatever God does, he is spirit, and therefore it is done in the spirit. And therefore, these two verses are telling you how to connect what is done to the visible realm, and then you spectate it being done. You take action, and you spectate. And if you feel to, if you feel the need after, after you feel like you want to do it again, there's no limit to this. No limit. But I'm, but I want to also show you that this is in the scriptures, right? And I'm just using one of these verses to show you this for the sake of this exercise. All right. Nice.
So the first, step one, place it on Yeshua. Place whatever the issue is on Yeshua, on the, the whipping post in your mind and imagination. Place it across there, and acknowledge that you have the same spirit that raised him from the dead, pure, and you do not have that. If it is on Yeshua, then it is not on you. You are clean. You are pure. You have no sickness. You have no disease. And you have no infirmity. You have no pain. Step two, acknowledge the spirit that is in you. The same spirit that raised Christ from the dead dwells in you. Acknowledge it with the promise that with his stripes you were healed. By placing it there upon him, those stripes have purged you of that sickness. Therefore, it is on him. It is not on you. It can't be two places at the same time, because only God's spirit is omnipresent. That cannot be omnipresent. If it is there, then it cannot be on you. Step two, acknowledge the spirit and the light of that spirit. That means it is in you, and you are in it. The light of the countenance. And if you want to say when you're doing this, "Lord, lift up the light of thy countenance upon me," then do that. Recognize the spirit, the presence of the spirit in the light. And I want you to wait until you begin to feel the gladness of the spirit. Engage it in faith, and allow it to come upon you naturally in faith. And there you know you can then command your body to be healed. "With Yeshua's stripes, you were healed." Therefore, be healed. And then take action on it. Step three, I'm sorry, by step two. Step two is acknowledge. Step three is where, as the Lord Yeshua, you are going to command the body to be healed. Step four, maintain the vision while you take action. Maintain the vision while you take action. Is this clear to everybody? If it's clear, type "clear." We're going to do this with yourself. For those of you who want to see healing on yourselves, and then we're going to ask for anybody in the, in the, in the group here that wants this applied to them. And I'm going to allocate, we're going to pair off, and you're going to practice doing that with the person while, while I keep you straight with the application of it. All right. Nice. So we have about half hour more. So let's get cracking. Nice.
So for those of you who want healing for yourself, let's follow the steps. Step one, four simple steps. Step one, whatever it is that you've been told that you have, I want you to take that and place it on Yeshua in the distance, on the whipping post, and on the cross. It says that he carried it. Put it there for him to carry it. Therefore, it is not in you. Step two, acknowledge His spirit. Acknowledge the light. The spirit is light. Genesis chapter 1 says, "Let there be light," and that was the spirit of God moving upon the surface of the waters. Therefore, acknowledge the light of the spirit, and acknowledge that the light of the spirit is abundant. It is reproducing life in abundance. It's just constantly reproducing life. And therefore, it is filling you with life abundantly till it is leaking rivers of water. And have faith and feel the gladness of that spirit of the Holy Ghost, the gladness of the abundance of that Holy Ghost. Step three, as the Lord Yeshua, feeling that abundance of life, the abundance of the gladness, sorry, of the abundance of the increase of life and health, feeling the gladness of that, as the person of the Lord Yeshua, command your body to be healed. Line up and function properly. To keep you straight, cite the scriptures: "With Yeshua's stripes, I was healed." Therefore, body, be healed. Write at authority. And make sure that any thought that comes up that is contradicting that, like anything that is saying anything contrary, I want you to command it to leave. It's not coming from your spirit. And if it is a voice, then it is another spirit. Command it to leave and see it flee from you, and feel the freedom of not having that thought, just the thought of the abund, of the abundance of the increase of life and health. And number four, now you're going to take action on that and maintain the vision. The same gladness of the increase, just as it says, "more than the time that the corn and the wine increased." I want to have in that gladness of the increase of life and health. Take action and begin to do what you couldn't do, and maintain the vision. Maintain the vision and maintain the awareness that that is not on you. It's on Yeshua. And you, what, what is what, what is in you and on you is the increase of life and health. Start moving. Take a walk back and forth to express that life and health. And now I want you to feel satisfied. The satis, faction of the increase of life and health. And it is done. And now you let it go. Just let it go. When I say let it go, relax. Be satisfied in satisfaction. Now, how many of us who may have been desirous of that, you're already beginning to, to see results? You see you beginning to feel improvements, experiencing improvements? Well, free from. Take. Thank you very much for the system on you. You just saved me having to recite everything I said before. Thank you for doing that. Moving. Take out. Take out. Right. You feel more freedom. Amen. How many, how many experience and improvements now? When you're doing this, one of the things that you want to do is, if you're not seeing the improvements immediately, remind yourself where that is. Remind yourself where that is on Yeshua. It's not in you. And continue to apply. Continue to move in the gladness of the increase of life and health. Remind yourself and continue to move in the gladness of the increase of life and health. And when you're applying this to others, which is what you're going to do now, when you're applying this to others, you do the same. And if you're not, now make it, let me make this very clear. There's a difference here in covenantal application between healing and working a miracle. If I am telling you to begin to move back and forth, remind yourself where it is and remain consistent. What we're doing here is working a miracle. Healing could take place on its own, like you can actually rest in satisfaction and get up and realize as you're moving, it's less, or it's on its own. While you're going around, it's gone. When you begin to take action, what you're doing is trying to work a miracle. And many people confuse that. And because they don't see it immediately, like they're seeing on these YouTube videos, not understanding the difference in the scriptures, they begin to panic. If they, or begin to feel anxious if they don't see results immediately with regards to healing, right? That means you can work the miracle and still after that, as you're going about your business, it's just, it's, it's, it's better examining. Sense everybody? No. This is to your. So you just learned how to do it to yourself. Is everybody satisfied with what they just did? And for those of you who will require or desirous of actually healing for yourself, or improvement of something for yourself, are you seeing any improvements at all? If you see improvements, put "satisfied and improving" and "improvements." If you, if you didn't really need healing, just write "satisfied." Now, how many of us didn't know that this was right in front of you in your Bible? How heard this for the first time? Speak specifically about Psalm 4, first time. All right. One, two. This Bible is really filling. It's a treasure chest. All right. So it's eight of us here. Eight persons here. So let's pair off. Holy, do this is the instance. So for, um, personal use, yeah. Um, you can also do this with, yes, you could do this. You could definitely apply this in deliverance too. 100%. Yes. This is deliverance as well. This is deliverance as well. All right. So let's pair off. Holy brother Steven with holy sister Cibil. Holy sister Norman and holy sister Monica. Holy sister Hansi with holy brother Emmanuel. Since you all have the advantage of being with each other as well, and holy sister, right? Holy Sister Barbara, an I. Right. Now, the holy brother Steven, and this is Cil. I, what I want you all to do is to just post in the chat what you would like this applied to. Is it finances? You know, somebody who needs healing or something personal? If it's something personal, you don't want to write in the chat, just type "personal." The spirit will know what it is. I want you all to see how practical this is. H, sister H, I would like to apply to finances. All right. That's H brother Stephen for finances. So anything that you would like him to apply it to for you. Co, this is Simon. Now she's trying to type. Hold on. Let's just give a moment. Right. While she's coming back on, holy brother Norman and holy sister Monica, you all are with each other there. Communicate to each other what you like it applied to. Right. We're going to see the same steps. Want to, I want to show you how you apply this with, with other persons and see results of as well. Holy sister Hansi and holy brother Emanuel, communicate yourself to each other what you would like as well, or you going to apply it to. Now, whatever you are addressing, as best as possible, have a promise that justifies you removing that. We know, for example, if you're looking for healing, with his, that he was wounded for a transgression, he was bruised for iniquity. The chastisement of our peace was upon him, and that peace is healing. Jesus, Jesus said that "My peace I give to you," which means he's saying, "My healing I give to you as well." Does everybody know that peace is paralleled with healing? So Jesus says, "My peace I give to you." He's saying, "My healing I give to you as well." Anybody here for the first time? That means that this is not your healing you're trying to get. This is Jesus's healing that's implementing here. Your, his peace is his healing. All right. So communicate that to each other. And if it's finances, look for a promise that is related to finances. If, if it is a situation that requires justice, look for promise for justice. Or what you could do is just refer to one promise to cover all. So you could refer to Genesis chapter 1:28, verse 26, that says to have dominion over all, over all the earth. You can also use that. Yahweh Elohim, Yahweh. This is Psalm 103, that says, "Yahweh executes righteousness and justice for all." Right? Healing, prosper, financial prosperity, all of those things, cons, are considered justice in the scriptures. So you can use that. "Yahweh establishes righteousness and justice for all." Healing is justice. Financial prosperity is justice. Security is justice. Resurrection is justice, meaning equity of life for all. All right. And holy, holy Sister Barbara, if it's something personal that you would like to apply, just type "personal." If it is something that you're looking for other that is not personal, feel free to type in in chat. Right. Who has returned? Personal. All right. All right. So as well, I'll put mine for holy sister Barbara as personal as well. All right. Cil, are you there? Are you hearing me? Just confirm in chat. Yes. All right. What would you like H brother Steven to address for you? Is it something personal? Or is it, if you feel free, if you want to.
Write, feel. If you feel, if you feel free enough to write what it is, just write it in the chat, please. If it's something personal you don't want to share, type "personal."
Job, all right. Okay, so, Steven, holy sister Civil is looking, is actually looking for a job. And therefore, her not having a job is unrighteousness. It is a lack of justice because Yahweh says, say the scripture says, that she should be, according to the apostles in the New Testament, that she should have, she, she should be able to work with her hands and lack nothing. This is written in the New Testament. So when you are applying this, you're also going to take a lack of all forms of lack. See lack as a shadow and put it on the on on on the on the weapon post and on the on the cross, which means it is removed from her. Keep it that simple. Follow the four steps. And when you say, "In the name of the Lord Yeshua," when you're speaking, remember, let's ask, let me ask you all this question. Can the, can a spirit have dominion outside of itself? No. Cannot. We covered this in Priestly Self-Help for those of you who are attending the sessions, right? Therefore, if you are saying, "In the name of Yeshua, be healed," even though you are calling upon the spirit that you are of, must not the person that you're speaking to be within the spirit as well? Be within the light as well? Yes. This is what Peter and John even communicated. The man who, whom he was healing at the gate called Beautiful, it says, "Silver and gold have I none, that which I have I give to you." If they have the spirit and they have the light, and if they give it to the man, they give him the light in the name, in the name which is in the spirit of, and in the light of Yeshua, get up and walk. Does that now make sense? Anybody here now for the first time? That means if you want the spirit to act on the person's body, then you have to give them the light. And giving the light means acknowledging the light upon them and in them. Okay, we, we follow. So in application, let's start with holy brother Steven. In application, you're going to see holy sister Cil in the light, in the New Jerusalem, because this is your realm, right? This is your realm, the New Jerusalem. You're going to see what this is light. So you're going to take the lack of a job and put it on the cross, on the whipping post. Do that. When you do that, type "I," just type "I" in the chat, or type "Y." Then acknowledging the light that you are in, and the light that she is in, that you know, you know, placing upon her in the spirit, in the name of Yeshua, which is in the light of Yeshua, and see in the light, quote the scripture verse, and command her to have a job, and command the time frame that she will have the job as well. Now, when you're doing this, do not speak and quote that verse until you feel the gladness of the abundance of life of the spirit. So you're speaking from that. Have faith and that gladness. And when you begin to experience that gladness, then speak and command. Use, use the verse as a judgment, not as though you're trying to remind God. Speak the verse as a judgment to the light. Was a great judgment, and give time frame that will happen. Type "Y" when you've done that. Next, put an action to it. Outstretch your arm to her in the spirit and say, "Amen." And then now tell her what to do, whether it's to stand and lift her hands. See her doing it in the spirit first, right? Then command, then, then tell her what to do so that she is in obedience to the spirit that has been placed there. Last, want us to take action. So he's taking action, and she's going to take action. Stand up and walk around, holy sister C. You don't need to do anything more than what he said. You just follow what he says because he is the one who is administering the spirit here. And it's super important that we follow instructions when somebody tells us these things, right? Because if they put, if they, in the spirit, as established, that you will walk around and it will, and receive it, and they're the one telling you, you need to follow what the administrator of the spirit has said. It is not that you, you're trying to, there's no negative in it. Just this one, the person administering is the magistrate part. The magistrate tells you, and all will be well. All right, quoting the scripture with, really speak the scripture as a judgment and tell it what you want it to do based on that judgment. That's to holy sister Barbara, to give us some clarity there. Then take action after that. Nice. Who, brother Steven done? Who done? Nice. Who is, is a C, who brother Steven wants this applied to finances? So repeat the four steps, right? Let me just put this up on the screen, right? So I don't have to say it. Hold on. Put this. Hold on. Right there. Let me just put this on the screen here one time. Um, so whilst I'm doing this, for those of you who are with each other, like, who sister Monica and Norman, sister Monica wrote all the steps already, so she has already have it. What's, let me just put that here, right? Hold on. We have placing the issue on your, let's just put that here, right? Number two, let's acknowledge the fullness. This is so simple. We, I just did this with somebody last week, and they did three healings on one day. Well, no, two healings and one miracle in, in the space of 15 minutes. They did three, one after the next, and everybody, and, and was, and was surprised to see that the scriptures, the covenant works that mechanically, and they don't even know. They didn't even know. I, I just told them, for, follow the same four steps I'm actually giving you here. The gladness of the spirit, life, health, prosperity of the spirit. Step three, based on the gladness, cite the promise as a judgment and give instructions. Number four, take action. [Music] On take action. Good. That should be a day. Four steps. All right. Watch on your screen here. Take action and be satisfi, be satisfied. All right. And the ex, and extra here, maintain vision. Take action. All right. Now, as I'm seeing here with regards to maintaining vision and take action, there's something in particular that's going to help you. [Music] All that is actually going to help you all even more. Psalm four is on the screen. All right. Watch. Let me know if you're seeing the four steps on the screen now. Yeah. All right. Now, I want you all to understand something, right? Walking in the spirit. How many of us, walking in the spirit is very practical, just that it was not being taught. How many of us know somebody in our lives? I'm just using this as an example so you can get the understanding of what it means to walk in the spirit. How many of us know somebody in our lives that may have had a bad attitude, or they're a little insulting, they're a bit, little, they're a little insulting, or it's not pleasant to be around them, but before you see them, if you know you're going to see them, you plan how to deal with them. And when you reach there, you deal with them according to how you plan to deal with them. How many of us could say that you've done that at some point in time in your life? All right. Yeah. And I have been too. Okay. All right. N. Yes. Okay. Good. When you planned to do that, was it a plan that you could see with your visibly, or was it not in your mind that you walked through the situation? If the person does this, this is how I'm going to respond in your mind, right? Nice. Do you know that when you did that, and you begin to walk that out, and when the person behaved in that particular way, and you maintained what you had in your mind, you did exactly what you did in your mind? Do you know that you just walked in the spirit there? Walking in the spirit is basically walking according to the vision and treating the visible things according to what has been established as the course of action in the vision. When you make a plan to go on a vacation, and you plan, this is what I'm going to do, so, you may not even write it down, but you have a, you have a mental image, like a little mental movie, as to what you're going to do when you get there, and you begin, and you take off to go and do that, you are walking in the spirit. Now, you know, walking in the spirit, as in, you're walking in scripture, but you're actually walking in your mind, according to your mind, or according to the spirit. When the Bible says walking according to the spirit is walking according to that which has been predetermined by the mind. Do you know that walking in the spirit, in the spirit of the mind, exactly? Do you know that walking in the spirit basically means that you understand what He promises? In the same way that if you, you see somebody who needs healing, and you quote God's promises, and you see them healed in the New Jerusalem, because they are healed in the spirit, you see them healed, and you go there and you command them to get up, to do what was, what is, what has been decided upon in your, what, what you have decided upon in your mind, according to that promise, that is you walking in the spirit. If you can treat, if you can make a decision to interface with somebody in a particular way because you know how they are, you could actually quote, you can actually use God's promise for healing and interface with your body in the same way, even though your body is visibly showing a difference. Do you understand what I'm saying? In the same way, I'm repeating it again, in the same way, you could ignore somebody's behavior and walk out the plan interaction with them, not giving mind to their behavior, their visible behavior, and you just walk out the plan that you've established in your mind. In the same way, you'd be walking in the spirit by walking, ignoring what is going on on the body and walking and, and applying what has been established in the mind concerning your body. Does that make sense to everybody? It is one and the same thing. It is not different. Everybody get that? That is walking in the spirit. And so, if Yeshua says, "With His stripes you're healed," and you know that you are healed now, it doesn't matter what you see on the body. You continue to treat the body as though it is healed, just like you treat the person with kindness, even though they are snub, and you continue to do that, and you maintain integrity to that, and your body will match what is in the spirit, once it is inspired by the promise. Point number two, if your mind, if following the promise, if, if according to the Garden of Eden, every spirit could only reproduce thoughts after its kind, and your found the promise, you, you've decided upon a course of action based on the promise, would that not mean that your mind is the spirit of God? That you maintaining integrity to the plan that you've made is all in, in all in? It's all in God. Yes, it's all in God. Because by the law of reproduction after one's own kind, your mind there, once it is guided by the principle of the name, or the words of the name, the thoughts of the name, it's now the mind of God. And therefore, treating your body according to that which has been predetermined based on the promise is establishing the mind of God on your body. The mind of God on your body. No matter what your body says, you continue to treat the body according to the mind of God, and guess what? It will reveal what you have decided. Is it simple for everybody to understand? Type "simple" if it's simple. Nice. Now, let's have holy sister Cil apply these four steps. Holy, so to with holy brother Steven, and holy brother Emanuel, the four steps on the screen. Apply. If it is something that you can see a change in now, please let us know in the chat when the improvement is, is evident. Holy sister Cibil, you're going to apply the same thing for holy brother Steven. Let us know when you have applied it according to the steps on the screen. H, sister Monica and Norman, do the same. H, Sister Barbara, you go ahead and do the same for me, and I will do the same here for you. All right. And if it is something that is visible, or something that you can see immediate change on, please feel free to to type it in the chat. When I type "done," when everybody is done, type "done" in the chat, right? I'm muting here. In application.
All right, H, holy sister Cil, you want to give, establish that in the spirit and give holy brother Steven an action to follow that which we have done in his spirit. All right, there you go, brother Ston. Type "done" when you're done. Done. All right. Right. Isa, if there's anything, if the personal, if what, what you call personal is something that you could see, you can, um, see and observe improvement on, when you see improvement, or something else, see any results, improvement in anything has related to it, please type. If you see improvements after you've done what I wrote in the chart. All right. Anyone for this? This applies to everybody now. If you're seeing improvements after you have applied this, type "improvement" in the chat. All right. So you see improvements. All this is to Barbara. So now, whatever, whatever that is, spirit knows what we do here is maintain the vision. And so watch how I'm going. I maintain the vision, maintain the gladness of that, of that light in me and upon her, and mean upon, upon her. And Yahweh executes righteousness and justice for holy sister Barbara. Righteousness and justice be now executed. And anything that is not supposed to be there, leave. Flee from her. What's, Barbara, go ahead and arise and lift to the heavens again. Jump up and down. All right. Doing so now. If what, if you cannot see improvement now, that is, I told you, brother. If it's something that it's not visible, like it's not, can't be visibly checked, then, um, just maintain that vision and be in satisfaction. If it is something that can be visibly checked, press it. As in, maintain the vision, remind yourself of it, command that what is, what is, what is there, because if Yeshua's spirit is there, and it's something contrary to that spirit, then command it to leave because it's not from that Yeshua spirit. So it's not natural to that spirit. Command it to leave. Remember that. Remind yourself that Yeshua has carried it and judge it again. Press it if you want to see results. If it is, if it is possible to see it visibly and you want to see it immediately, press it.
All right, so I did what holy brother, holy sister Barbara said. Amen. All right, I've consciously been applying Romans 8:11, but did not enter into the gladness. Since it was done, now I can rejoice that it's exed. Be satisfied. Amen. Nice. So how many, how many, so improvements, right? In the chat. Let's just, let's just get a count on improvements. Yes. All right. And it will, and it shall be complete. Let's just get a count in the chart. A little. Okay. Now, the same steps, if, same steps, if it's something that you can give time to right away, and you want to press it, feel free to do that. You just maintain the vision, remind yourself as that that is carried, and therefore the person doesn't have that, um, and based on the gladness of that light in you and upon you, and, and they are in that, that you are actually placing in them and upon them, press it. Cite the promises of judgment and give the instruction again, and have them take action. Work the miracle, right? This is all in your hands here as the priest. God is not doing anything. You are actually doing it. Work the miracle. Understood? And if you need to get assertive, do I repeat to press it? Whatever scripture that you've been using before, um, I used to, to, and you said, right? And I use that is, um, Psalm 103. Yahweh executes righteous and justice for all other oppressed. Right? That not kind of, it seals. That's what the scripture says, right? That's what it says here, that the gladness and the, and the light go hand in hand. So once you're feeling that gladness, you know the light, and the, and the increase of that light, the increase of life of that light, this present and working. Yeah. What then said, right? So you could repeat to rep to press it to holy sister on your own and see results as well, once you're doing it from the gladness of the light. So go, just to give you an opportunity to do it, because I will do it again, but you can press it by being in the gladness of the light and taking action upon it in the fulfillment of that scripture. You can cite the scripture in your mind and take action, or, or command it. Now, try not to use what I'm doing here as a formula. What I'm doing here is actually giving you the principle in motion, and once you start using it, then you begin to get comfortable with it. And some of these steps you may not even have to follow. Well, I put it in steps so that you don't, so that you can get into the motion of doing that, that from the spirit. Does that make sense, everybody? So until you get accustomed to follow the four steps, the steps on your screen, until you get accustomed, and then you'll be able to do it without doing step, seeing step one, step two, step three, step four, it'll just flow like a normal dynamic, right? Try not to do it like a formula. Just repeat the steps until you get accustomed, and then you will actually see how, you know, you express it on your own way, right? So holy sister Barra, you can use the scripture looking at for is Psalm 1003. I want you to do it before, before we leave here, so that you can see for yourself that you can actually do this, and you don't have to depend on anybody else either. So just take some 3, and you're looking at Psalm 103:6. "Yahweh executes righteousness and justice for all that oppressed." Psalm 103, verse 6, right? So in the gladness of the light, in the personal, and as Yeshua, so you can say something along the lines of, "In the name and the light of Yeshua, Yahweh executes righteousness and justice for for all that are oppressed. Righteousness and justice be established or be executed." Now, speak to it authoritatively, because if in your authority is how you function as a son of Elohim. And then take action in the gladness of the increase of life, and you're going to see improvement, and you're going to see that healed again, or even more improvement. And if you want to keep it consistent, just continue to take action in the gladness of the execution of that righteousness and justice until you see everything clear. And if it's not something that you are not seeing completely, know that just rest and satisfaction and watch, spectate how that takes effect. So right there, I'm giving you the two, the example of how you actually treated with healing, where you're not working the miracle, you've done it, and it is working in the background. But if you want to see it now, then you work the miracle. You take, you take action, and you bring, and you, you, you work that miracle. In this is why you're taking action is working the miracle, right? But please understand that even if you, you decide to rest in satisfaction, that healing is in motion. That's, sorry, sorry, that's 11:6. I, I saw your question in a different zone, um, explaining that Psalm 116:6. And please take note of Psalm 4:6 and 7. If you've never seen it before, you never understood it like that, take it, go read it, and, and look at it, and know that this is actually what it's saying, so that you can use it and function confidently in your personal study of it. Is everybody clear? Right now, whether you saw complete recovery or you saw little, the dynamic is functioning. And if you, and, and all you need to do is to always remain fixed, maintain the vision and the gladness of that light, and maintain, do not start to shrink away in fear, or shrink away in disappointment. If you're seeing results, it means that it is functioning. All you need to do is to be disciplined. If you're understanding what I'm saying, type "discipline." If you understand what I'm saying, type "disciplined." All right. Fake it. Well, I wouldn't say fake it till you make it, because if the body is a revealer of that which is done, then you're really acting upon that which is finished. So try not to think about it as faking, because you could actually begin to invalidate that it was done when you're thinking about faking it. If you understand what I'm saying, so thinking, thinking, think along, think about it along the lines of discipline. You're disciplining yourself to that which is done. Yeah. So I'm glad to see that everybody is clear. Okay. Discipline. All right. All right. Well, on that note, was this session helpful today to everybody? Amazing. Amen. Helpful. Amen. Yes. Amen. Now, this can be applied to all promises. And notice that I, I am actually reminding you that the anchor here are those sacrifices. Those sacrifices is the law of physics that makes all of this possible. Is the law of physics that makes you having the name and the light possible, and makes all of the promises, yes and amen possible. If it is the one thing I want you to walk away from here today is that those sacrifices, you should obsess about those sacrifices. Read Isaiah 53. Read what Isaiah 53 speaks about concerning those promises. Read how it actually speaks about you. Everything that Jesus carried, the opposite of it is yours. I want you to, as, as an assignment for this, for this particular class, to read Isaiah 53. And I want you to invert Isaiah 53, the whole chapter. I know that some of you may be busy, but try to invert as much of these verses that you could, so that you can understand that if Yeshua carried it, the inversion of what was carried is yours. For example, it says that he had, I'm read, I'm reading it here, right? Just to give you an example. Isaiah 53, it says here, "He is dis-" for "He shall grow up before him as a tender plant and as a root out of a dry ground. He had no form nor comeliness, and when we shall see him, there is no beauty that we should desire him." If you invert that, if he carried that on the whipping post, on the cross, then you're supposed to invert that. The author expects you to invert that. That's how they write their scripts. The author expects you to invert that, and it should read, "For you shall grow up before him as a strong plant, like a strong tree, and as a root out of living waters, not dry ground, but living waters. He had no form nor comeliness." If he carried that, then you have form and comeliness. Comeliness means that you're attractive, you look very attractive to the eyes. Yes, Jesus carried ugliness for you. That is, that might sound funny, but it's not a joke. This is why when Jesus resurrected, was walking on the road, I believe is one of the reasons why they did not make, that they did not recognize him on the road to Emmaus, because he looked different. Apart from the fact that he could change his appearance, according to this here, he looked handsome. And therefore, you have handsomeness and prettiness because he carried that for you. You have to invert it. And when we shall see him, there's no beauty that we should desire him, which means Yeshua has given you beauty that you should be desired, both spiritually and revealed visibly. Is this making sense? Okay. Earth, we have His gospel. Exactly, brother. Exactly. So your assignment until next session, which is next week Wednesday, is to invert Isaiah 53. Invert it, and you will see like verse 12, "Therefore will I divide him a portion with the great." This calls you the great. To start calling yourself the great, and you shall divide the spoil with the strong. Start calling yourself the strong, because he had poured out his soul unto death, and he was numbered with transgressions, and he bear the sin of many, and made intercession for the transgressors. So now you have the portion. You have the portion. Peter says, you have the, yeah, the same, same faith, the same portion. He used a different word, but the same, same. So you have the spirit, right? But the portion is not a portion as an infraction. It means my home and business. What scripture can I have to organize in my home and business? What, what scripture can I use? Right. Hold on. You, as a matter of fact, Isaiah 53 and chapter, chapter 54, you will get verses, holy sister, that will help you with that. So just read it and look. Isaiah 53 is what Jesus did. Isaiah 54 kind of begin, not kind of begins to explain what you have as a result of the sacrifice. Isaiah 53, 54, you'll definitely find verses that would help you, that would help you fulfill that. All right. Um, so when you read verse 12, for example, it says, "So divide him a portion." A portion is not a fraction in scriptures. In this case, a portion means that you have the multiplication of the spirit, and therefore you have a portion. It says, "And he shall divide his spoil with the strong." The spoil here would be life. He's given life to the strong because he had poured out his soul unto death. So because he poured it onto death, he's received life, and therefore you are now, you have now life because the same spirit that raised Christ from the dead dwells in you. And he was numbered with the transgressors. You are not a transgressor. A transgressor is somebody who breaks the covenant as though it's, it's okay to do that, which means you have no integrity. So if he was not one of the transgressors, and you invert, you invert that, then you are a person of integrity. And he bear the sin of many. If he, if he bore the sin, then you have no shame. Therefore, you have, you have confidence. Paul calls it the full assurance of faith. And made intercession for the transgressors, right? So you know that he's made intercession for that, so that you have integrity and you have the full assurance of faith. What I did tonight was introduce you to the full assurance of faith, which is where you took it from Yeshua, from, from the person, and you put it on Yeshua, and you function in the fullness of the gladness of the light. What I had you do was function the full assurance of faith when I told you to take the thought and command the thought to go and see it leave you, and just focus on that. What you were doing there was in exercising the full assurance of faith, and you had results. This is making sense, everybody? So Isaiah 53, invert everything that is mentioned in Isaiah 53, and post it in the homework chat. On this, I look forward to see what you have, what you have, what, what you have inverted. And know that what we did here today, everything that you did there, everything that you invert, you can also do with everything that you inverted in Isaiah 53. Healing is just one, is just a fraction of the chapter. Yeah. So do I have confirmation, and everybody confirmation, everybody here tonight, that this was helpful, and you're walking away with, we could say that what we did here tonight, you all saw the good, you all saw the promise. So we, you just fulfilled Psalm 4. You just fulfilled Psalm 4. Yeah. Nicely. So congratulations, you fulfilled scripture tonight. And that will now bring us to the end of our session here tonight. We're now over 10. It's now 10:24. So I wouldn't bother to take feedback verbally. Please feel free to post it within, within the, um, the feedback region on Discord. Very satisfying session. Amen. Now, last question. Can everybody here say that your covenant for, for the probably the first time, or finally feels no longer like a sermon? It's no longer a sermon after what, after fulfilling this here tonight? Respond in the comment section. It's practice. Yes. Practical. Everybody else? Yes. That's three. Cant is practical and pragmatic. Amen. It's divine mandate with power. Amen. Nicely. I love that. Practical and pragmatic, and a divine mandated power. Amen. That is what we say. All right. Practical. That's what it is. It's practical. If it is not practical, it is not Yeshua. I could guarantee you that 1000%. And I should, you should etch that on your walls and your homes. If it is not practical, it is not Yeshua. There's not practical power. It is not Yeshua. If it's just something in the mind, it's, it's religious doctrine. Doctrines of men. Run away from it. So from next week, we will continue. And, and from next week, we will begin to now shape your life, starting with visions, starting with your life vision. And I'm actually going to show you how you're going to implement that as you apply it. All right. Every session from this point on, we'll be adding a little more so that you walk it out, and then you add more, and then you walk that out until you're walking into the fullness of the covenant implemented in your life. Make sense, everybody? Sense? Yes. All right. And so, please remember the sessions that you've done. Do not treat it as a sermon. Now that it's practical application, as you experienced here tonight, covenant in, in action. Go back and review these sessions when you have time, and you'll realize that there are certain things that may have been said that's going to register differently, and, and his certain things that the spirit is going to, is going to have you use. So go back and check it out when you have time. Put it on, and let the spirit guide you to the things that you may have missed, because you may have been looking at it from the perspective of philosophy or theory, and now that it's practical, it registers in your heart differently. This same practicality applies to the, to all promises, to all. Did Psalm 4 help you all here to tonight with regards to connecting the spirit to the visible? Yeah. All right. Lovely, lovely. So on that note, I look forward to your feedback on the community, and I look forward to your inversion of, of, of Isaiah 53. In the name of the Lord and Elohim Yeshua, I shall now command the blessing upon you, and you shall be filled and charged with the life of Christ and the power of Christ, and shall go throughout your week in the full and increase of the spirit in life, prosperity, health, and safety, in the name of the Lord and Elohim Yeshua, in the light and the light of Lord Elohim Yeshua. Yahweh bless you and keep you. Yeh, make His face to shine upon you and be gracious unto you. And Yeh, now lift up His countenance upon you and give you shalom. Shalom. Amen and amen. How many experiencing the, the, the change in the energy in your body there right now? Yeah. Are using the same dynamic, the same four steps, and you're experiencing that as well? See that your covenant works. No double-mindedness, right? No double-mindedness. Get rid of it, and use the promise and use the sacrifices as your anchor always. Blessings and much love. You all have a pleasant night. Shalom, holy brother, and holy sister. Holy brother Emanuel, holy sister, um, Hy, and shalom to everyone else. Holy sister Monica as well. Shalom, shalom.