Transcription
Shalom everybody. In today's video, I wanted to discuss the practical operations and secrets of the heckalot as well as the angels of Hashem. So with that being said, let us begin.
[Music] Oh God. [Music] Heat. [Music]
Now regarding the nature of angels, it was explained in our previous videos that inside of the heart which houses the beastial soul, there are seven fires. And this is because the heart is a furnace. We derive this because the sphere of tiferet which corresponds to the heart is also the secret of the sun of which it is written a furnace for gold for the metal of the sun is gold. And so we understand that there are seven lights or seven kinds of fire in the furnace of the heart. And it was explained how these are seven varying influences which derive and emerge and come from the seven forms. It was also explained how these seven forms influence inside of the heart and how these influences from the heart which are various types of light ascend from the beastial soul in the heart to the divine soul in the mind where those influences are then garbed in words or thoughts which are the angels. For the word melac or melim means messenger. And it was also explained how these messengers or melim or angels in the secret of he makes his ruach or spirit or wind his messengers melim form various heavens by grouping together. And these various heavens are various concepts derived out of an amalgamation and collection of various thoughts or angels. And how these heavens which are concepts cause to emerge the great persona which is the great serpent flying through the midst of those various firmaments and heavens which are those various concepts.
It was explained also the nature of the shadim demons and angels. It was explained how various influences enter into the heart from various places with inside of the mazalot etc. But in this video I'd like to reveal a much higher and more superal secret than any of those lower angels dealing with the heavens. by which the word heavens meaning shamayim are derived from the two words ash and mayim or fire and water. These representing two things that do not mix with each other insinuates the idea that there is a war or mloas a separation or division inside of heaven. And indeed there is. It is between the Yateser Kh and the Yetser to for the word Yzer hence and alludes to Yets the world of Yetsira which corresponds to the forms Zuron pin and the heavens. Thus, there's a maflois between the Yates and the Yates to But it was also hinted and alluded to that there are meloss of Hashem or angels of God. I'd like to discuss that here.
Inside of my father and my king's kingdom, there are many mansions and many palaces. Inside of these mansions and palaces, which are heavens formed by the ancient holy one, are various angels that hold the keys to the storehouses of superernal treasures worth far more than anything in this world. To ascend there, one must fly through the air, walk upon the water. Now, it is known that the entire Torah is the name of Hashem and that the Torah is the only document given to humanity by God. With this being said, the Torah is a reflection of God's raton, his will. Therefore, when the Torah was written, all of the interpretations were assembled alongside of it. meaning that all of the interpretations existed alongside the creation of the Torah. These interpretations were countless angels of God. Angels of Yudke V called a mela of yud vke yud vke corresponding to the four worlds is the secret of the four levels of interpretation. Bishhat, rez, dro and sod. Therefore, these melo stand within the heavenly palace of the Torah itself, and this is the kingdom of God. For kingdom or malc hints to orite shabalpe, an in example the oral Torah, while yud vav alludes to zuron and teres or the heart, the place of the written Torah. So we find that the written Torah has within it a variety of interpretations. These levels of interpretations bash and sod allude to the four letters of the divine name yodke vke. The headletters of which spell the word partardace which is paradise. Thus, when one would enter and wishes to enter into the kingdom of God, that is to say, the heavenly palaces of Hashem, where all of his meloss exist and wait in their superal splendor, radiance, glory, and holiness, they first must meditate upon the Torah day and night, taking a word and understanding its password. For every melac or every angel are in chambers of silence. This silence means that one is not aware that the angel is there and yet they are. And when one gazes inside of the Torah, they gaze at the depth of countless angels and they stand there in silence, not perceivable to the naked eye. Therefore, one must know the password by which this melo opens its mystery. For example, the first word of the Torah is boracious. If one knows the password, then the chamber will open up and one may enter in to a palace. And this palace has with inside of it many more chambers as an example. It is written yak hashem raius hothma. Therefore if they understood this password then the word boracious which again is a melaf would open. The opening would be hma and then a concept or heaven would be birthed by which one would understand refers to the sapphira of hma and then their soul would be called up into the chamber where this interpretation exists and has existed since the creation of the Torah by God. And this angel would then ascend to become a firmament. This firmament is a special palace by which one would be able to gaze at Boratius and by the nature of its light now behold the secret of Hothma. And yet even still there are all who require a password in order to open up each respective palace and each respective chamber in which all of the treasuries of the king are hidden. Therefore, one would then meditate to contemplate after boracious understanding gracious hma to have birthed by the thought an angel of hashem being the word boracious having formed the concept or heaven raises hma that this is the sphere of hma. They then could perceive and understand intricacies. As an example, this is the place of yerat of which it was written yirat hashem raius hma. If they then understood this and they knew the password which is chev yat for the letters of are the letters of chev yat. That is to say the dwelling place of awe. They then could gaze and perceive with inside of this palace of Hma is a chamber with inside. This being the secret of Keter, which is to say Yat. For Yira dwells inside of Hma in the same likeness that Boracius being an illusion to the sphere of Hothma contains the letters Chevat. And if I were to follow another chamber and open into a more inner room, I would need to know the password. this password to these angels of silence. Thus would be Barra Shinyatav created Shinyat or 710. It is known that Boracius is the 72 name of God and there are 10 spheros in this chamber. Thus 72 * 10 equals 720. An illusion to various that is to say created 710. With this key, I then could see the kay and the melo who sits in silence having been given the proper password would rise my soul into the respective firmament by which the chamber would be open and the treasury of light would be displayed and the kalin there or the vessels of the supernal hma would be viewable and I would see written on the panim of these kalin the 72 name of God. Another melo would be awaiting, and should I give it the proper password, it too will show me another secret of this treasury, opening up a more even inner chamber. Thus, the swearing of a name of God alludes to the backside as well as an emanation. Thus I would find yat yud vkeious hokma and in yud v I would find that the squaring of yudk vke equals 72. An example, yod yod yode vav yod vah. And these would be on the back side of these kaim with inside of this palace of hma by which in the treasury of light through these angels opening up these chambers I viewed the caim. And now I would view on the back side of the kum this squaring of the name and I would understand created 710. And here another milak would await and thus the word boracious would open up with bos meaning in the head by which this melo would then open the secret of hma being inside of the head being the moak or brain or thought and then I would gaze and perceive with inside of this most inner chamber the radiance of the brain. with inside of the head. And even still, another melo sitting in the chambers of silence would await. And should I know its password, another superal mystery and another chamber in my father's storehouse would open. And thus, base rashit, that is to say, two beginnings. And then immediately two chambers would open before me with two palaces, one to the first and one to the second. And should I merit to know the passwords, the various hidden interpretations of these words, these meloss or angels will permit me to walk the halls of the divine kingdom, the kingdom of God.
Now I will not expound any further into these operations or practices, but understand the great splendor and glory for the one who knows how to enter in to the palace of the father, the kingdom of God by which the son enters in and finds rest and finds place. and all of the mels appear before him to open up all of the storehouses of all of his treasuries. Like a father who bestows to his son an inheritance by which all of his kingdom will one day be his. So with that being said, many blessings to you all. Shalom and salah. Heat. Heat.
[Music] Heat. Heat. [Music] [Applause] [Music] [Music] Heat. Heat. [Music] [Applause] [Applause] [Music]