Transcription
[Music] Hey everybody. It's time for us to turn our attention to what to what God is saying, to understand what God is saying to us. The truth of the matter is, we can worship and we can praise and we can sing any time, anywhere, with or without music, with or without a crowd. But the thing that draws us to this moment is that we might hear what the Spirit of the Lord is saying to the church.
I want you to go to Hebrews 4:12 through 16, and then I want you to get Leviticus 10:1 through 3. And we're gonna take a look at this word and try to understand what God has to say. Hebrews 4:12 through 16 and Leviticus 10:1 through 3. You ready for me? I'm ready for you. Let's do this.
For the word of God is quick, means it's fast and powerful. It's not just fast, it's powerful, potent, sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and the intents of the heart. Neither is there any creature that is not manifest in his sight, but all things are naked and open unto the eyes of him with whom we have to do. Seeing then that we have a great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not a high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy and find grace to help in the time of need. Somebody shout Amen.
Now, now, now, take me to Leviticus for a moment because I'm gonna play around with this. To Leviticus 10:1 through 3. Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon. They put fire therein and put incense thereon, and offered strange fire before the Lord, which he commanded them not. And there went out fire from the Lord and devoured them, and they died before the Lord. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Go back for just a moment to Hebrews 4, verse 16. And let's see if we can pull this together. Let us therefore come, let us therefore, let us therefore come boldly unto the throne of grace. Let us therefore come boldly, let us therefore come boldly to the throne, boldly to the throne, boldly unto the throne, boldly to the throne. I think I'm gonna talk about boldly to the throne. Boldly to the throne is my subject. Let us pray.
Father, in the name that has been exalted above every name, that at the name of Jesus every knee shall bow and every tongue shall confess, things in heaven and things on earth and things under the earth. That at the name of Jesus demons tremble, and the name of Jesus yokes are broken, in the name of Jesus the bound are loosened, the captives are set free. It is in the invincible, irrevocable, all-powerful, eternal, immutable name of Jesus that we pray a blessing on this word. Let it sink deep down into our hearts. Give us, grant us, grant us grace, us with a deeper understanding of what you have for us. In the name that has been exalted above every name, we pray. Let everyone in here shout Amen. And amen again. You may be seated in the presence of God.
I love the text that is before us this morning. I love to contemplate it because it starts with some principle that is very important to us. It defines for us out of the book of Hebrews that what the Word of God is. Yeah. Now, whenever you look at the book of Hebrews, you are looking at a book that is themed, the book of better things. The writer of the book of Hebrews, I believe to be Apollo. Some people think it's Paul, but I think it was Apollo. The writer of the book of Hebrews writes to us that we might understand the supremacy of what we have now over what we had then. So it appeals to people who are steeped in a Hebraic understanding of God. As true as opposed to the book of Romans, which is written in such a way that the Gentiles would understand being embraced. The book of Romans has a dialogue that is the same truth, but it's cut to the continuity of the culture of the people that it is written to. The book of Hebrews unapologetically is steeped in Judeo-Christian understandings of God, comparing one against the other, that we might understand the distinctives between the Old Covenant and the New Covenant. Understanding the distinctives is not to be dismissive of the integrity of the Old Testament, but to understand that all New Testament truth is placed on the foundation of the Old Testament. Though the Old Testament is the footers that the New Testament house is built on, the footers, you know, the concrete that the house stands on, the foundation. The New Testament could not exist apart from the Old Testament. The Old Testament, the Bible says, is the schoolmaster that teaches us about the New Testament. As the writer writes in the book of Hebrews, he is causing us to understand that the Word of God itself, both old and new, whatever God said, whenever he said it, however he said it, and whoever he said it through, is quick, as fast as sharp, it's powerful, more, more, more sharp than a two-edged sword, casting asunder, it says, bones, femoral, and soul and spirit. The Word of God is so quick and so powerful that it gets on the inside and gets beyond the physical realm of a man's existence and goes down past the bone and marrow, and is a discerner. The Bible said, let's look at this, it's a discerner. I want to get it exactly right. It said, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and the intents of the heart. That's deep. I don't want God to get that deep. I want him to stay on the superficial level. I don't want him to get down into that kind of like over into my thoughts now, because that's because I have to work on them. And so some things, there are so many things I have to catch in my thought life before it comes out my mouth, that I would rather him catch it after I strain it. But the Word of God is a discerner between the thoughts and the intents of the heart. That's why only God can judge you. Because people can judge what you did, but God judges why you did it. God is a God of intention and thoughts of heart, and he understands the why, and not just so what. People will talk about the what, but God gets down to the why. That's how deep he cuts. He goes down into your thought life. He goes down into the bones and morals of your activity. The Word of God goes everywhere. It gets all in your business, into going all in your childhood, in your insecurities, and your attitudes, and your disposition. And what this, what the scripture, what the scripture is doing, there's a striptease going on in this case. There's a striptease going on in this sense. When I come to this text, I come into this text fully clothed, but piece by piece, it's unbuttoning my shirt, it's pulling my clothes off for me. It's showing me how deep God can look at me. And the more it strips free, the more uncomfortable I become, because I don't want anything that holy looking at something that is this human. I don't want anything that divine looking at something that is just natural. I don't want anything that's celestial looking at anything that is this terrestrial. I don't want anything that is that elevated looking at something that is this lowly. There's a discomfort to know that even my thoughts, God, you're down into my thoughts, and you're a discerner of the intents of my heart. Neither is there any creature that is not manifest in his sight, but all things are naked before him with whom we have to do. You can lie to your wife, you can lie to your husband, you can lie to your children, you can tell your mama what you wanted to know, but all things are naked before him with whom we have to do. Completely exposed. Completely exposed. Completely exposed. Completely exposed. So, no need coming to God, Tunde Meadow. Now, God, who really invented this, shut up. He knows what's going on with you. He knows what's beyond your religiosity and your vocabulary and your attitude and your disposition and your vain repetitions. Shut up. He knows what's behind the tongues, your babbling, and the dance you got, and the jerk and the quiver of your arm. He goes down to your thoughts. He gets in your intentions. And he says, if you're gonna come, you got to come naked. You got to come before me and understand, and I can see right through you. All things, every creature is naked before God. That means that I'd have never succeeded in the God that his fig leaves that he made to cover his nakedness never worked. That all that we're just as naked as we were created before God with whom we have to do. And every other creature is naked before him. And there is nothing about us, not thoughts, not intentions, not attitudes, not dispositions, nothing that he cannot see. We are exposed. This, this text exposes us in kind of the most uncomfortable way. They're all open unto the eyes of him with whom we have to do. Seeing then, and then the moment he strips me, he comforts me. He comforts me in my nakedness. He brings the coats of skin that clothed the nakedness of Adam. Can you imagine Adam standing naked before God? And God brings the bloody warm coats of skin with blood still dripping down his thighs and covers him up. He covers me up with the next verse because he says, seeing then, okay, that we have a great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. He said, hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties and my impotence and my insecurities and my traditions and my rituals and my attitudes. And he understands what I'm angry about. He understands that my angers are coming from my fear. And he understands why I'm afraid. And he knows what happened. And he knows when it happened. And he knows why I am the way I am. And he's on the inside where I fail, he succeeded. And yet, though he is successful, he understands. He can be touched by my failed in my sickness. That's what it means to pray in the name of Jesus. It's the password that opens up heaven. It's the key that unlocks the door. It's a security code that unlocks all the fortress that God has for you. Because I got a man on the inside.
Now, now, this will help to bring it home to those of you who are biblically oriented or understanding in any capacity. The relevance of the Word of God. The only way that Jacob's boys could come to Egypt and get food successfully is that Joseph was on the inside of the Egyptian system. All that Joseph went through, he went through it. All of their rejection and all of the being ostracized and criticized and lied on and alienated was all the sovereign hand of God moving him like pawns on a chessboard closer and closer so he could put him inside the Egyptian empire. So that when the famine broke out in Israel, they would have a man on the inside who was kin to them, who could be touched by the feeling of our infirmities. What was Joseph in the Old Testament is Jesus in the New Testament. He's our man on the inside. For there is one mediator between God and man, and it is the man Christ Jesus. He's on the inside explaining to the Father what flesh is like, what tired is like. We have a God that neither sleeps nor slumbers, and yet Jesus was asleep on the boat. He can explain what tired feels like, what flesh feels like, what lonely feels like. "Will thou leave me also?" What insecurity feels like. "Who do they say that I am?" He can't be touched by the feeling of our infirmities. Tempted in all points. "Catch yourself down off this mountain. Is it not written that the angels will bear thee up?" "If thou be the Son of God, turn this stone to bread." You know you're hungry. God wouldn't understand what hunger felt like if it were not for Jesus. So when you say you're hungry, you're talking to a God that never hungered for anything that he couldn't create. When you say you're tired, you're talking to a God that has never gone to sleep for thousands of years. But when you say in the name of Jesus, you're talking to the part of the Godhead that curled up with the pillow upon his head and slept on a boat. He can be touched by the feeling of our infirmities. In our voice, like as we are, yet without sin. This is the comfort that he gives to the naked me standing in the presence of God. He has exposed me with one verse, and then he comforts me within and tells me that I have a man on the inside who cares about my infirmity, my sickness, who can be touched, who has compassion about my problem, my, my vulnerabilities, my insecurities, my inconsistencies, my attitude, my disposition. And then he, can I go deeper? Can I go deeper? Seeing then that we have this great high priest that is passed into the heavens, Jesus the Son of God, let us hold fast our profession of faith. I couldn't hold on to it. It would have slipped out of my hands. It would have fallen away. I couldn't hold on to it because the other verse exposed my nakedness and my thoughts and everything. But he says, don't let go of your profession. It may not be your possession. Or y'all didn't hear me. It may not be your possession, but hold on to your profession of faith. Hold on to what I put on you. Hold on to the heart that covered you. You, you have a man on the inside. This Jesus, who is our high priest, who can be touched by the feeling of our not goodness, not righteousness, not our holding it, not our talent, not our gifts, but the feeling of our infirmities. Our infirmities, our sicknesses. Infirm, infirm, infirmities is a word from the word infirm. And the Bible uses this same word when it talks about the woman who was bowed over in the Book of Luke, and she had the spirit of infirmities, sick. He can be touched by the feeling of our infirmities. Sickness. Everybody listening at me has some sickness. You may not see it because you can't see good enough. Your glasses are not clean enough. You can't see it, but God's are real clear. He can see the sickness in the most refined of us. He can see. And we have a priest that can be touched by the feeling of my infirmities. He knows why. He knows what. He knows why. And everything is naked before him. And then right after understanding my nakedness, he comes along and reminds me that we have not a high priest that cannot be touched by the feeling of our infirmities, tempted in all points like as we are, yet without sin. Everywhere we fail, he wants. Everywhere we stumble, he stood. Everywhere we Christ, he soared. And yet he can be touched by the feeling of our infirmities. So this is important for me to understand because that means I got a man on the inside who, who is related to me, who is kin to me, who, who relates to my situation, who understands my moanings and my groanings and my frailties
Of grace, even if the throne is in the kitchen. Even if the throne is in the closet. Even if the throne is in the bathroom. Anywhere you come boldly becomes the throne of grace. It doesn't have to be this building to be effective. We've been here 25 years. This building only been here 15 of them. But, but we could come boldly to the throne of grace because it wasn't about a geographical location. It's about a spiritual audiology.
When you come boldly, you can make the throne of grace in your car. I wish I had somebody in here that ever found the throne of grace while you was in the car. I wish I had somebody in here who knew what it was to have a worship service while you drive it. I wish I had somebody in here who knew have tears running down your face talking to your daddy in the middle of your car. Cuz it's not about this race, it's about the grace.
Now that the world is on fire, come boldly. Now that the diseases are everywhere, come boldly. Now that the COVID is spiking again, come boldly. Now that the economy is shaking, come boldly. Now that your rent is back up.
[Music]
I came to give me some mercy. You know, now the old folks shop early in the morning before other people come. And they'll be on there, and they'll be on scooters. Yeah, be riding on a scooter. And every, they'll be on a walker. And every can't enough stuff. I came to give me some medicine. I needed me some milk. And I made me see. God said, "I want you to go shopping. I want you to come shopping early in the morning. I want you to seek my face earlier." Man, see, come in the morning. Cuz my mercies are new every morning. Every morning. You don't have to worry about me running out. I'm gonna put out some fresh mercy in the morning. So soon as you get up, my mercies are just as new as your day. He is. And he said, "Come boldly to the throne of grace, that you might obtain mercy and find grace to help." When do I need grace to help, Bishop? In the time of need. What time is a bishop? Is the time of need. What time is it in America? It's the time of need. What time is it in my house? Is the time of need. What time is it in my body? It's a time of need. What time is it in my business? It's the time of need. What are you gonna do about it? God told me to tell you to come boldly to the throne. He is the king of your kings. He is the lord of your lords. He is the sovereign power over every dignitary in the world. He is the one who rules and super rules. He's got the last say on every court case. Hallelujah. He can overrule what the doctor said. And God said, if you don't like his verdict, if you don't like its decision, if you don't like his prognosis, you can come boldly to the throne of grace. Get you some mercy. I'm gonna give me some mercy. You go ahead and get you some gossip, but I'm gonna get me some mercy. Ain't got time to be gettin' no gossip right now. This is a nominee. I got to give me some mercy. I got to give me some mercy. You know why? This is the time of need.
If I close this message, I came all the way from West Virginia 24 years ago to establish a ministry, and I didn't even have a name for that. It became the Potter's House because I knew it was the time of need. This is the time of need right now. And I had to be in a place where the ministry was strong enough and the platform was broad enough that I would have a voice that would project loud enough for such a time as this. Over a hundred and twenty thousand people. So many people did come, that they're doing mass burials in America in the 21st century. We're doing mass burials. Unclaimed bodies. Virtual funerals. Nurses doing FaceTime in front of dead wives. In Mama's body bag stacked up. Funeral homes overrun. And at the time that I'm preaching this, we're spiking again. If it was a time, if I have all the time we meet ago, it's right now.
[Music]
Businesses boarded up, shut down. Many of them will never, never come back. Jobs gone, they're not coming back. The PPP loans and the government, all that wonderful stuff, they need to help out. And I thank God for it. Sometimes it didn't get there quick enough. Some weren't eligible. Some didn't apply. Some people never got a check. Jobs gone. Families hungry in America. In America, be in America. We got food lines in America. We got traffic backed up with hungry people who got a nice car. In America, are you serious? In Florida, where everybody goes to vacation and resort and retire. And Florida, they want some milk and some bread and some nacho cheese. They're driving past the beach. Caddy the shrimp club is closed. They're trying to get some meat and some cheese. Mamas are hungry. Grandmama's are raising their grandchildren in America. People are being hung in America. Suicide rates are up. Marriages are just exploding like popcorn in hot grease. Families in pody. People have a nervous breakdown. While I preacher, if this is the time of need, if this right here is not the time of need, if we're not gonna have empathy towards one another now, black folks and white folks trying to get some bread and some cheese. Young folks and old folks backed up on the rent. Passed out in the street. Young people sleeping in carts beside old people in America. All the shelters are full. Running out into the street. Ain't no place to put the homeless people. People are homeless who've never been homeless before. If this ain't the time of need, and you sitting there and you got a job and you got an attitude, you got some milk and you got an attitude, you got some bread and you talking about you in a bad mood, shut up. You have a drop down on your knees and thank your God that things are as well as they are. And lift your hands and come boldly to the throne and thank God for what you got. And thank God for what he's doing. And thank God for what he's about to do. Because this is the time of me.
[Music]
Opioid addictions are going up. Drug addictions going up. The only business that was doing great business from liquor stores. Liquor stores cannot keep liquor on the shelf because people are medicating their sickness, their infirmity, their fear, their anxiety. And if you don't come now to come boldly to the throne, you will go sheepishly into the liquor store. Come boldly. What happened to your prayer life?
[Music]
It's me. Hey, Daddy. Hey, it's me. Right where you are. You are the hollow guy. It's me. I need some help with this. This is getting on my nerves. Every time I close my eyes, I can still see that knee on that neck and that death stare from them open eyes. I don't need to see it again. Every time I close my eyes, I can see it. I don't need them in my head. I need you to bathe my mind. I need you to wash my spirit. That's too much. It's me. Lost my mother. Lost my father. Lost my sister. Lost my brother. It's me. I'm grieving and they're in denial. I'm grieving and acting like ain't nothing going on. Arguing about whether they gonna wear a mask. I don't believe it's nothing. It's propaganda. And my folks are dead. I got, excuse me, let me back. Y'all keep on talking. Excuse me. I need to come boldly to the throne. I need, I need some grace. My cousin died last week. And my other cousin's in the hospital. My phone is ringing off the hook with stories. I cannot fix it. It's me. Come on. Let's go to the throne. Come on. I don't care what you did. I don't care how you messed up. I don't care how you got off the track. I'm not trying to judge you. Come on. Get you some mercy. Come on. Get you some mercy. Come on. Get you some mercy. Get you some mercy. Get you some mercy. Get you some mercy. Ain't no rich mercy. Important mercy. Democrat versus Republican mercy. And millennial mercy and boomer mercy. This is mercy. Conviction. So Martha, ain't no white mercy here. Black Martha. Can't get you some mercy because this is the time of need. Tammany, tell him.
[Music]
For my friend Jesus. Is entire.
[Music]
And kneel before my. And.
[Music]
Thank you. I pray, Father. I pray for broken people. I pray for broken promises and broken dreams. I pray for mortgages and foreclosure. I pray for eviction notices. I pray for scared mamas who are scared to death that she and her babies are gonna end up in the street. I pray for people whose finances are secure, but their emotions are stretched to the breaking point. I pray for minds that are about to pop up under the pressure. I pray for spirits of depression and spirits of suicide and anguish and uncertainty and anxiety. I pray for insomnia. I pray for diseases and nervous conditions and and all types of rashes and disorders and agony that we don't even understand where they came from. I pray. I pray for the anxious spirit that I sense all around me. I pray for people all mashed up. And I pray for people that refuse to mask. I pray for our president. I pray for our government. I pray for Congress. I pray for them right now in the name of Jesus. We, we, we need a spirit of empathy right now. People are dying and seem like don't nobody care. I pray for marriages where you two fell out after years of being together and you're just walking out the door, throwing years away. I pray. I pray for children who are confused, whose side of our mamas or daddies. I pray. I pray for fears and tears and churches that are fighting foreclosure and and don't know how to stream and don't have the resources and can't get connected and can't get it together. And they're supplying a need in a community where they need to survive. And they don't know how to survive. And I pray for people who opened up and got sick. And I pray for people who will open up in their own ventilators. And I pray for people who are in ventilators right now in hospitals. And the numbers are going up. And I pray. And I pray. And I pray. I pray right now for governors and and leaders and senators and mayors trying to make diseases caught between the devil and the deep blue sea. Either the season they make, they're gonna be hurt somebody. Either way they move. I pray for people in power and people without power. And people without lights and without water, without a voice and without being recognized. I pray for people we pride pass in the street and don't have no shelter begging for food. I pray for people that are hungry. I come boldly to the throne now. I want you to lift your hands right where you are. And I want you to open your mouth to your God and give him a praise and say, "Sing." I want you to open your mouth and praise till you can't even hear what they singing. I want you to praise them out of your mouth because this is the time of need. And God said, "If my people who are called by my name shall humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and I will forgive their sins and I will heal that land." God wants to hear from you. God wants to hear from you. It's me. The message is boldly to the throne. Come boldly, not arrogant, but bold. With humility, but bold. Daddy, it's me. It's my time of need. I'm hurting. I'm lonely. It's affecting me. I need a touch from you.
[Music]
That is me. It's real. In the morning, I should be sleeping. But Daddy, it's me. That's weird, huh? Hey, Daddy. It's me.
[Music]
Oh.