Transcription
It's God. It's God. It's God.
>> Not knowing the last time if you remember that.
>> Yeah.
>> Yeah. What you did was you clipped one part of it and you missed out the answer response I gave you. You stopped on the bit where it says to tell. If you remember correctly.
>> Isn't that what we're talking about?
>> No. No. Hold on. I just want to tell you where where you actually cut the ring. So when when it says to tell, what is your understanding? It means to declare.
>> I'm not here to have the same.
>> No, I will correct you where you went wrong.
>> No, no, no.
>> Because you you said No, no, no. You said question. Hold on. I'm not yelling. I'm just correcting you. The term tell you cut the real there where it says to tell and you seem to have the whole video up.
>> Yeah. Yeah. The whole video is up. I know. But what I'm saying is that you did not understand what that means.
>> Yes, I do.
>> Okay. What does it mean to tell?
>> I already I already told you.
>> What does it mean? Tell me once again.
>> No. No. Hash. Hash. So you don't want to answer. Relax.
>> I'm relaxed.
>> Okay. So let's talk. I'm so about to talk to you. Talk to me. Answer the question. By the way, can we get some space, guys?
>> Yeah. Yeah.
>> So number number one,
>> the whole video is up.
>> I already explained what tell means in the video. And to you, you did not say what
>> which is why, hold on. Which is why that moment happened cuz you rejected the meaning of what the no mean.
>> You did not give the meaning. You read. I did. That's the context. Hold on, bro.
>> Yeah. Go.
>> Number two, I'm not here to talk about
>> No, but I am here to mention that because it's very important.
>> You ask that you're here about now that you're here. I want to make this.
>> You have to let me speak, huh?
>> Yeah, I did let you speak.
>> But you're talking I did let you speak. So, you're saying you're not going to answer the question. You're talking over me, man.
>> No, I'm not. I let you speak. So, I'm going to talk. Okay, good. So, now I let you speak. Now, you let me question about Jesus being a cursed.
>> We will come. No problem. First, I want to clarify this.
>> And we could talk about who's cursed. I want to clarify at this point
>> unless you're scared of it.
>> No, you look brother, if you want to clarify, you can do a live stream. We did that already. I didn't do something. We didn't do live stream.
>> No, I'm saying you can do A LIVE STREAM. I
>> I WANT I WANT
>> YOU'RE HERE. YOU'RE HERE. WHY are you Why are you here?
>> I want to have a NEW CONVERSATION.
>> WELL, I WANT TO HAVE A CONVERSATION THE WAY I WANT. YOU DON'T DICTATE THE TERMS.
>> YOU DO NOT DICTATE THE TERMS HERE.
>> That's fine. SO NOW, ARE YOU GOING TO CLARIFY THIS POINT? YOU ASK ME.
>> OKAY. Let me let me give you a simple English. I'll give you simple. Do you know what I ate last night? Can you tell me what I ate last night?
>> No, I don't know.
>> Good. So, the term tellier means not to know.
>> Huh?
>> English very simple.
>> WAIT, I ASKED YOU, CAN YOU TELL ME WHAT I ATE last night? You said no.
>> Why not?
>> What?
>> Why can't I?
>> What do you mean? Why can't I tell you that? TELL ME WHAT I ANSWER. Why can't I tell you what you ate LAST NIGHT?
>> BECAUSE YOU CAN'T. YOU DON'T KNOW WHAT
>> THERE IT IS. SO, me not knowing is is the is the substance. Hold on. No, it's not. Me not knowing is the substance of why I can't declare to you what you ate.
>> No, not declare. YOU CAN'T TELL.
>> THAT'S WHAT DECLARE MEANS.
>> THE TERM DECLARE WAS NOT THERE IN THE LIST.
>> DECLARE MEANS TO TELL.
>> THE TERM NO, not all THE TIME.
>> HOW CAN YOU?
>> What does it mean TO TELL?
>> CAN YOU TELL ME?
>> WAIT. WHAT DOES IT MEAN TO TELL?
>> CAN YOU TELL ME THE TIME WITHOUT LOOKING AT YOUR
>> What does it mean to tell someone?
>> I'll tell you. I'll tell you in a minute. Tell me the time.
>> Wait. When you say TELL ME THE TIME.
>> WHEN YOU SAY YOU'RE ABOUT to tell me, what does that mean? When you tell me something.
>> I I'm explaining to you. I'm giving the answer. The answer is in my question.
>> No, it's not.
>> It is.
>> No, give me the answer. Hush.
>> No, I'm telling you the answer is in the question. If you are logical and not illogical,
>> I want to know what does it mean to tell me.
>> SO, TELL ME THE TIME.
>> What does it mean to tell?
>> TELL ME THE TIME.
>> What does it mean?
>> Tell me the time.
>> You know why you can't tell me the time? Because you haven't looked at your words.
>> The reason he cannot tell me the time is because he hasn't looked at his words. All right. That's the reason. It means he doesn't HAVE THE KNOWLEDGE OF THE TIME. JUST LIKE JESUS DOESN'T HAVE THE knowledge of the last hour.
>> What does it mean to tell?
>> Depending on this context,
>> it means you don't know the knowledge.
>> All right. Now, watch this. Watch this. Go. Can you tell me? Can you tell me the number of uh how much money you have in your bank account? Exact number
>> in my bank account? Yes, I know.
>> Can you tell me?
>> No, I shouldn't.
>> Wait, it's private.
>> It's private.
>> Wait, did I say I DON'T KNOW? YOU KNOW UNLIKE JESUS I DID NOT SAY NOBODY KNOWS THE HOUR NOT THE SUN.
>> DID JESUS SAY I DON'T KNOW? YES HE DID.
>> JESUS DID not say I cannot declare. He did not say it's private. Jesus says I do not know the hour. Because he says NOT EVEN THE SON NOR THE ANGELS IN HEAVEN EXCEPT THE FATHER.
>> WHAT DOES IT MEAN? NO. God listen. Yeah. But you need to understand what I'm trying to say. When he says when he says nobody knows the hour does that include Jesus because when he says ONLY THE FATHER KNOWS WE both know the father is not the son right so when he says not the son means the son doesn't know the hour and anyone who has got little bit of logic they will understand this the reason I cannot tell you my bank account what's in that the man IT'S BECAUSE IT'S PRIVATE I DID NOT SAY I DID NOT know see the difference see the difference it's in the context here go all right guys all right So
>> Jesus says I don't know.
>> He doesn't say I don't say he did. He says not I just let you go. Okay.
>> So ladies and gentlemen, we all heard his point, right?
>> His point was he was equivocating telling something to knowing something.
>> And so if you don't tell something, that means you don't know something. However, we just gave an example where he knows something but refuses to tell it. So we see that knowing and telling are two different things. When it comes to when it comes to when it comes to cognitive knowledge and declarative knowledge, meaning I know something, but I don't make it known to you. Those are two different things. So with Jesus in Mark 13, he's not saying that he's ignorant of the hour. He's saying, let me finish. Thank you. He's saying it's not for him to declare it. Not for anyone. Wait, hold on. Let me tell you. Let me let me finish. Okay, let me finish because No, notice he said I can't tell you this because it's private information,
>> right?
>> That's a lie. Hashem, let me finish.
>> WHY DO YOU LIE AGAINST JESUS? I'M NOT LYING.
>> HE'S MY PROPHET. I LOVE HIM. DON'T LIE AGAINST JESUS.
>> COME ON. I'LL LET you talk. Go. I'll let you talk.
>> Okay. Go. Okay. So, Hashem, Hashem said, Hashem said that he can't tell his bank account number because it's private information.
>> Right. He says Jesus doesn't say that it's private. Right. However, WHEN WE GO TO ACTS 1 IN verse 6, they ask Jesus again, "Is now the time?" And guess WHAT JESUS SAYS? "IT'S NOT FOR YOU TO KNOW."
>> WHAT? THE HOUR?
>> IT'S PRIVATE.
>> DID THEY ASK FOR THE HOUR?
>> HE SAYS, "WAS IT ABOUT THE HOUR?"
>> YES, IT'S ABOUT THE HOUR. THAT'S WHAT HE SAYS.
>> I'LL PULL IT UP JUST a second. So, he says, "It's not for you to know the times or the seasons that the FATHER HAS FIXED BY HIS OWN AUTHORITY. IT'S PRIVATE. YES. OKAY. So when you when Jesus says not the sun, what does it mean?
>> Nobody knows the hour. Not the angels in heaven. Number one. Okay. Number one. Do the angel Hold on one at a time. Do the angels know the hour?
>> Um I I would say no. Okay.
>> ARE THEY GOING TO DECLARE THE HOUR?
>> HUH?
>> Are they going to declare the hour?
>> Possibly.
>> Okay. So the angels are going to declare the hour. Okay. Not the angels. Not the sun.
>> Does the son know the hour? Does
>> he know the hour?
>> Even though he's Even though he says just like the angels.
>> No, he doesn't. No. Not the angels, not the sun. Same thing.
>> But now you want to use a different meaning.
>> No. No. That's not what I'm saying.
>> That's called double standards.
>> That's not what I'm saying.
>> Picking and choosing your meaning.
>> You're not listening.
>> Yes. So
>> when when he says no one knows the angels or the sun, all of that is declarative knowledge. It's not cognition.
>> So all of them know the hour, but they don't declare.
>> No, that's not what I'm saying.
>> What are you saying?
>> I'm saying that the only thing Jesus is talking about here is declaring the hour in that verse.
>> With regards to whom?
>> What do you mean? With regards to the angels as well?
>> The angels. Jesus himself. Very good. So, the angels know the hour, but they cannot declare it.
>> I didn't say they know the hour.
>> No problem. So, do they know the hour?
>> I don't I I don't think so.
>> Really? Yeah.
>> You don't think so? No, they don't know the hour. So, the angels they're not all knowing.
>> So, we say they don't know the hour.
>> They're not.
>> I can say the angels don't know. They're not all knowing.
>> Jesus is ALL KNOWING. THAT'S ALL he knows.
>> It says over there, not the angels, not the sun.
>> Now, because Hold on, hold on. Not the angels, not the sun.
>> Same wording. Yeah. Just the same the subject is changed.
>> Yeah.
>> Very good. So in the first case of the angels is they don't know the hour. Are they going to declare it?
>> Huh?
>> Are they going to declare it?
>> It's for the father to declare any.
>> No. No. Are the angels going to declare?
>> It's not for anyone to declare.
>> It's not declarative then.
>> But the way you made it IS DECLARATIVE.
>> FOR THE ANGELS. It's declarative.
>> Can I can I can I just make it clear to you?
>> Yeah. Go.
>> Okay. So for the angels, is it declarative?
>> I know. Am I Look, just hear my point. Okay. Yeah. What I'm saying is is that when he says no man knows nor the angels or the son, right? That whole verse is about declarative knowledge. It's about making something known, making the hour known. It's not for anybody to do except the father.
>> And where in the verse does it says declarative knowledge?
>> The word know in it in and of itself. So no means to declare.
>> It the word oiden can mean to declare, to test.
>> What does the what does the term in English don't know mean? Well, it depends on what you're what you're asking about. But we're not we're not talking about English. We're talking about Greek.
>> Well, you're you read it in English. Do you know?
>> But we're talking about the Greek.
>> Even the Greek. Even the Greek in the in the list of those things. Why did you only pick one word?
>> Because of the context. So context. The context says the men don't know. The angels don't know.
>> No, that's just the verse. The son doesn't know. That's the verse, bro.
>> When he says only the father knows, what does that mean?
>> Only the father knows. Is that now exclusive to the father?
>> What?
>> I know. You already brought up a lost time. Okay. Thanks for your help. So all I'm asking is when he says only the father knows. Yes. What does that mean?
>> It means that only the father declares.
>> Why you said declares?
>> Because that's the what he's saying.
>> Listen, the term declares wasn't there in the list. Remember
>> that's the brother. Oh my god.
>> In origin, the term DECLARED IS NOT BAD. PLEASE.
>> Can I hold on? The term declared is not bad.
>> Hashem for for example. For example, do you know that there's a verse in Genesis 4 chapter one?
>> Let's deal with one. I'm dealing I'm giving I'm showing you how read the entire list. The term I let you talk and you're over talking me, bro.
>> No, but you're lying, bro.
>> Hashem, the cat IS NOT THERE. YEAH, GO RELAX.
>> YEAH, I'm relaxed.
>> So, in Genesis 4:1, it says that Adam knew his wife and she bore him a son.
>> My question to you is, how do you understand the verse when it says, "Adam knew his wife and she bore him a son." Did he not know his wife before that? It's got no link to this.
>> Yes.
>> It's about knowledge.
>> So when he say
>> it's about knowledge.
>> Okay. So when he says
>> the knowledge when he says explicitly only the father know the term only. Is that exclusive?
>> Sure.
>> Good. So when it's exclusive
>> that's about declarative. You're not answering my question.
>> Hold on. Hold on. You said the entire passage was declarative.
>> You're not answering my question.
>> Hold on. You said
>> Hold on. Hold on. Hashem. Slow. Now wait.
>> When it when it says Adam, Hold on. When it says Adam I asked you and you didn't answer.
>> Hold on. When it says Adam knew his wife and she bore him a son, did he not know his wife before that?
>> He knew the wife before.
>> Oh. So then what does no mean?
>> I'll tell you what it means in that in that term. He knows her. Okay. Before and after.
>> So then what does it mean when it comes to
>> But when it comes to Jesus, the angels, men,
>> you're not telling me what it means.
>> I'm I'm telling you. I'm coming up. When it comes to men, when it comes to angels, when it comes to Jesus, that verse Mark 13:32 says, "Nobody knows." You're not stopping me. Let me finish. And then at the end of that at the end of that. Okay. So, here is not because you already agreed that the angels don't know the hour.
>> What does this have to do with what I asked you? You said you're about to answer it.
>> I'm telling you the answers in this point.
>> No, it's not.
>> You have to finish the point. Yeah. So, do the men know the hour?
>> No. No. What does it mean to know when it says that Adam knew his wife? Do
>> you do the men? Do
>> you see Do you see how you're ignoring me?
>> I'm not ignoring.
>> You're blatantly ignoring what I'm asking.
>> I'm answering the way I like, not the way you like. BUT YOU'RE NOT ANSWERING AT ALL.
>> YOU WEREN'T ANSWERING MY QUESTION.
>> NO, I No. Okay. Hashem. Hashem. I'm not you. I DID NOT GO TO ANOTHER I HAVE DEALT with I have dealt with Mark 133.
>> I've been dealing with you. AND AS AN EXAMPLE, HASHM WHEN YOU SAID when you said it's not when you said it's
>> for the audience, can you not cut me off?
>> Listen.
>> For the audience, can you not cut me off?
>> For the SAKE OF THE TRUTH, answer the question. There's no clarity right now.
>> No, you have to answer the question. We're going to talk.
>> I've answered the question. It's up to you. You can walk away anytime you want. You can walk away anytime. No. You're nervous cuz you can't.
>> I'M NOT AT ALL. ALL I'M SAYING THAT ONLY THE FATHER KNOWS. YELLING, YELLING, YELLING, YELLING, YELLING. Can you sit and listen?
>> Only the father knows.
>> Okay. So, when Adam when Adam knew his angels born of a son, what does that mean?
>> I've already answered it.
>> What was your answer?
>> That he knew her before and after.
>> That was That's not my question.
>> What was the question? What does it mean then when it says Adam knew his wife and she bore him a son?
>> It means he knew her.
>> He already knew her.
>> So what does it mean?
>> And he knew her and he's giving the good news of a son.
>> Okay. What are you trying to say?
>> What are you trying to say?
>> Look and one at a time. ONE TIME A MAN. ONE AT A TIME. NONE OF THE MUSLIMS are interrupting. Okay. So take a back seat, please. All right.
>> I hope you'll take a he doesn't know what it means. But it's okay.
>> So he knew her.
>> Let me let me tell people he's not telling anybody. Look, the narrative says this. This is how it goes.
>> Genesis 4:1, it says Adam knew his wife and she bore him a son. Contextually, what does the word know there mean?
>> Means he was his she was his wife.
>> No, I already said that.
>> Okay. What is it? Tell me.
>> Okay, here's another example.
>> Maybe you got the Holy Spirit.
>> Well, yeah. Yeah, the Holy Spirit is teaching you, right?
>> Yeah. God. So here's another.
>> BY THE WAY, ONLY I hope he CAN TEACH YOU WHAT ONLY THE FATHER KNOWS.
>> HERE'S ANOTHER EXAMPLE.
>> ONLY THE FATHER KNOWS.
>> HERE'S ANOTHER EXAMPLE. That's what he means. How we knew his wife.
>> One second. Okay. So here's another example.
>> Is that what it means?
>> I didn't hear him.
>> Okay.
>> Here's another example. Abra, it says Abraham knew his wife uh uh Sarah and she bore him Isaac. Okay.
>> What does that mean when it says knew his wife?
>> Oh, you mean in that sense that there sexual relation?
>> Ah, you got it. So sexual relation.
>> How does it connect with that?
>> I'LL TELL YOU HOW. WHY DIDN'T IT say Adam had sex with his wife?
>> Cuz that's a polite way to say it.
>> No, it's not
>> brother. It's not It's not impolite. Where do you get that? It's not polite to say sex.
>> No. No. Not the term sex when you're talking about Adam and his wife. Okay. God chose these words as respect to them.
>> Where do you get that from?
>> It's obvious. Listen.
>> Where do you get that from?
>> When you when you have a wife. All right. Are you going to declare to everyone, I had sex and we had a baby?
>> Is that how we going to declare?
>> This is a narrative.
>> No. No. Answer the question. Answer the question. So you you listen. When when GOD LOGIC HAS a son with mis logic, you're going to declare TO THE WORLD, I HAD SEX WITH MY WIFE AND WE BORE a child.
>> Not analogous. It's not analogous. That's not analogous. When you're given a when you're given a historical narrative, do you see? But my point is, when you see how the word no is used biblically, how it can be used in different context to mean different things and it doesn't have to translate to sexual intercourse, your argument is is that it doesn't say declare in Mark 13. Why am I saying declare there? It doesn't say declare. It doesn't say tail. It says no. My point is is that the meaning of no in the verse carries the meaning of declarative. It doesn't have to say declare.
>> SHOULD I TELL YOU WHY IT DOESN'T? BECAUSE IF THAT WAS THE CASE, SO YOU'RE you're saying it has got nothing to do with the knowledge of the hour. Is that what you're saying?
>> Not cognitive.
>> So what kind of knowledge of the hour?
>> Declarative. I keep telling you.
>> SO SO IT APPLIES DECLARATIVE TO EVERYONE IN THAT VERSE. YES.
>> OKAY. So in terms of declarative, let's say they all are going to declare or they cannot declare. So Jesus cannot declare. Men cannot declare. Angels cannot. Very good. Very good. So, WE GOT WE GOT ONE PART OF IT OUT OF THE WAY BECAUSE every translation of Mark 13:32 that I've seen, it doesn't use the term declare.
>> And neither does inoc. I'm still speaking. I let you speak.
>> Neither does he use sexual intercourse in you to show me the same courtesy. IF YOU WANT ME TO BE QUIET, YOU BE QUIET. SURE. OKAY. SO, now one more thing. SO, IS IT ONLY ABOUT DECLARATIONS OR IT IS also about knowledge?
>> Okay. So, I'm going to finish this. I'm going to answer you in full answer in full with the declarative. Now, let's go to the knowledge part.
>> Okay. So, all right. So, this is declarative knowledge. Okay. Number one. Number two, when you say every translation, this is what I'm trying to get you to understand. When you say every translation says no, I agree with you. It's not about how the Greek word is translated. It's about what it means.
>> One of the meanings is no.
>> No. Let me help you again.
>> One of the trans You're right. like actually information. The point is is that it also leads to declare.
>> So my point is also
>> listen just like I said
>> I think you're done with the declar no you're not responding to the question I asked.
>> You said let you talk.
>> You said let you talk
>> because you said it means let you talk.
>> Yeah I did but answer the question mark.
>> So now you're going back on that.
>> What's my question? Let's see if you remember.
>> I already did that. What's my question? Stop interrupting.
>> What's my question?
>> Stop interrupting my question. All right. So, I'm going just talk over YOU THEN. THAT'S OKAY.
>> ACCORDING TO THIS, WE'LL ACCORDING TO YOU the question.
>> According to you, your argument, your argument is there has to say the word declare in order for it to mean that. But you just acknowledge that the word no can be used for sexual intercourse even though it doesn't translate sexual intercourse. But you understand that's what it means. So, this is a bad argument. Okay,
>> we have already dealt with the declarative part. Now, now do you ALSO AGREE THAT THE TERM ORIGIN MEANS KNOWLEDGE? NO.
>> OKAY, so now we have done with the declarative part. Let's deal with the knowledge part. No, no, we haven't. Does man know the last hour? No.
>> Okay. Do the angels know the last hour?
>> No.
>> Does the sun know the last hour? Yes,
>> it doesn't say that.
>> Yes, he does. He knows it. Yes, he knows. He says, "NOT THE NOBODY KNOWS THE HOUR." I TELL YOU WHAT THE VERSE SAYS. NOBODY KNOWS THE HOUR. Not the angels in heaven, not the sun.
>> This is talking about the stop shouting. I KNOW YOU'RE GETTING TRIGGERED. CALM DOWN. CALM DOWN, MISTER. WHAT'S WRONG WITH YOU?
>> I KNOW YOU'RE GETTING TRIGGERED.
>> IT'S LIKE, HEY,
>> WE HAVE TO DEAL WITH THE NOISE.
>> I'M THE OTHER.
>> WE DEALING WITH THE NOISE. NO WONDER you're getting triggered. Are you okay? No wonder you're getting triggered.
>> ARE YOU OKAY?
>> ARE YOU OKAY?
>> YOU'RE LIKE, WHEN HE SAYS,
>> wrong something wrong.
>> THAT'S WHY NOW COMES ADD HOMONYMS. Now you can't answer. Add homonyms. Okay. So when he says not the angels, he understands it's about knowledge. The angels don't have the knowledge of the hour. But the same the same the same wording not the SUN YOU USE A DIFFERENT MEANING BUT that didn't change the meaning. You know you did the meaning. Oh let me say it one last time for you. The meaning in chapter 13:32 is not about cognitive knowledge. It is about declarative knowledge. Now if you ask me does the son know the hour? The answer is yes. Your question should be how DO I KNOW? BECAUSE THE BIBLE says that Jesus KNOWS ALL THINGS. SO HOLD ON. So I use the Bible to interpret the Bible.
>> YOU HAVE NOT used the Bible in Mark 13:32. You use two different You use two different meanings for two different sentences which have the same wording. WHEN IT TALKS ABOUT COGNITIVE knowledge for the angels, you said they don't go. Right? Is that what he said?
>> I didn't say that. When it comes to that verse, I'm saying
>> I'm saying to that verse.
>> Okay. So, look.
>> So, now answer the question. Let me make
>> Do they have the cognitive knowledge?
>> How many times I got to say this?
>> Do the angels have cognitive knowledge?
>> Let me say it clear.
>> I'll say it one last time. If you ask me again, it's over. Okay. I'm I'm going to say it one last time. I'm going to say it one last time. But
>> according to the verse,
>> it has nothing to do
>> with cognitive knowledge. The verse IS TALKING ABOUT DECLARATIVE knowledge of the sun cuz YOU DON'T UNDERSTAND.
>> OH, SO YOU SHOUTING OF THE SUN. ALL RIGHT.
>> Of the triggered and the humans, okay? It's declarative knowledge. Now, wait, hold on a second. When you ask me, okay, so does man know the hour? The answer is no. How do you know Avery? Because man's knowledge is limited and elsewhere Jesus says they don't know with cognitive knowledge. Hold on.
>> So cognitive KNOWLEDGE DOESN'T IMPLY
>> HOLD ON.
>> THANK YOU very much.
>> When you ask do the angels know the hour? My answer will be no because the angels are not all knowing.
>> WHEN YOU ASK ME does Jesus know the hour? My answer is yes because Jesus is all knowing.
>> No, he's not all knowing. That's the reason he says only the father knows. John 16
>> only THE FATHER KNOWS. WHAT DOES THAT MEAN?
>> Only the father knows means what?
>> Can I can I ask you know the next verse? The next verse actually clarifies if it is cognitive knowledge or declaration because this is what he said. He never read the next verse. This is what I was waiting for.
>> So let's read Mark 30:32. I hope you'll be quiet when I'm reading the Bible reading the Bible. So the Christians at least respect your Bible. Okay. All right. So it says here, but of that day and the hour knoweth no man, no, not the angels which are in heaven, neither the son, but the father. Mark 13:32. What does the next verse say? It says here,
>> take you heed, watch and pray, for you know when the time is. For the son of man is as a man taking for journey who left his house and gave authority to his servants and to every man his work and commanded the porter to watch. This is the key verse. The next one. Watch you therefore, for you know not when the master of the house cometh at even or at at sorry what do you say?
>> I think this is all English at even maybe evening at even or at midnight or at the crowing or in the morning. SO THIS IS COGNITIVE KNOWLEDGE. THE VERY NEXT VERSE TALKS ABOUT NOT DECLARATION BUT ABOUT COGNITIVE KNOWLEDGE. THE KNOWLEDGE WHEN THE MASTER WILL COME, NOBODY KNOWS. He can come in the evening or he can come in the in the night or when the when the cross. The master is the father in Mark 13:32. The master is the father.
>> Does he know
>> the master is a father know?
>> Not the son,
>> but only the father know. I got you. Does the master know?
>> The answer is already there in the next. I haven't finished. Wait, you haven't finished it. He says, did you know?
>> Less coming suddenly
>> to find you sleeping. That means he'll come suddenly. YOU DON'T KNOW WHEN HE'S GOING TO COME. NOW YOU SEE HOW THEY TRY TO TWIST LIKE THE PHARISEES THE MEANING OF THE PASSAGES. Even when he says only the father knows it doesn't mean he already says the angels cannot declare because they don't know the hour. So it cannot be declarated that the the man doesn't know the hour. So the man cannot declare because they don't know the hour. And then he says neither the son THAT MEANS THE SON ALSO DOESN'T KNOW THE HOUR. That's why it says only the father knows who is a master like in the next passage. You don't know.
>> Okay. So does the master know? not say the father in that context. No, the master knows.
>> Okay. So, it says that the master that this this uh Jesus leaving, right? That the hour is like a master who's leaving on a on a journey, right?
>> This is not the master.
>> Well, I I got you.
>> So, he says God is the master, the father.
>> I let you talk, right? All right. So, it says that this is just like a master who's leaving his house and going on a journey and leaving his stewards in charge. Right.
>> So, is the father leaving? The father left
>> in the in the context.
>> Yes.
>> No, the father is there.
>> So, who's the one leaving? the master. It's a parable. ALL RIGHT. IT'S A PARABLE. AND SO WATCH THIS. FOR GOD'S SAKE, WATCH THIS. THIS WATCH WATCH HOW BAD THIS IS, GUYS. I WANT YOU guys to see how bad this is.
>> He says he says the master knows.
>> He said the master knows. Only the father knows,
>> right? But he's saying the master but he's saying the master's the father.
>> Okay. Hashem.
>> Yeah. Go.
>> And he when he says this, this is a parable. What is he saying? This parable is compared to
>> compared to the the day of judgment. What? Compared to what exactly?
>> The parable is over the day of judgment.
>> What? What about the day of judgment?
>> It could come anytime.
>> No, it it's not about the day of judgment.
>> It is.
>> Okay, we'll do this again.
>> Oh, you're talking ABOUT THE SECOND COMING. WHAT IS IT? WHAT ARE WHAT? This is what this is why when you said I never read the verse, you just read it and you didn't understand it.
>> I understood it. This is tough. IT'S GIVING YOU THE PART OF
>> SO, WHAT DID JESUS just talk about? What did he just talk about?
>> First and foremost, do you agree that only Wait, wait.
>> What did he JUST TALK ABOUT?
>> NO, LISTEN. He says the steward who was left in charge.
>> No, no. What did he talk about before that, bro?
>> I'm telling you what he's talking about. Okay. The with regards to the parable, let me explain that first. Very important.
>> No, no, no. Yes. Yes.
>> When he says this is like,
>> what is it like?
>> WHAT IS LIKE
>> THE PARABLE?
>> I'M TELLING YOU,
>> the parable explains to you about THE HOUR WHEN GOOD.
>> WHICH IS THE DAY OF JUDGMENT.
>> GOOD. THANK YOU. WE GOT IT.
>> THIS IS THE DAY OF JUDGMENT.
>> SO THE HOUR SO THE HOUR is the son's son of man's coming. Correct.
>> Right.
>> Is what is the son of man?
>> IS THE DAY OF JUDGMENT.
>> Is the day of judgment. And is the day of judgment Jesus coming back?
>> NO.
>> WOW.
>> NO.
>> The day of judgment happens after that. Wow. Thank you.
>> This is crazy.
>> This is crazy. How can you know even look from the Christian perspective? Yeah. Go.
>> It is very good. The master knows HE'LL COME ANYTIME.
>> THE STEWARD WHO'S LEFT in charge just like the way Jesus is left in charge. The master is coming, right?
>> By the way, you have to wait your turn. Wait your turn. It's not your turn yet.
>> All right. You want Here it is. You're up. So, watch this guys. Watch this. HASHEM SAID,
>> "ACCORDING TO US, the day of judgment, the day of judgment is not when Jesus comes." Very simple.
>> So, so guys, watch this.
>> How can Jesus not go one second? So, guys, he said that the HOUR IS NOT ABOUT JESUS'S last coming or his second coming.
>> My goodness. But in those days after the tribulation, the sun will be darkened, the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. And then they will see the son of man coming on the CLOUDS WITH GREAT POWER AND GLORY.
>> WATCH OUT.
>> SON OF MAN.
>> ONE SECOND.
>> Son of man. Watch this. You know, you know, NOW WATCH THIS. EZEKIEL WAS CALLED. IT GETS BETTER THAN JESUS.
>> IT GETS BETTER.
>> He then goes on to say, "And then he the son of man WILL SEND OUT HIS ANGELS."
>> Do do prophets send angels?
>> IT DEPENDS. IT DEPENDS. IT DEPENDS.
>> IT DEPENDS. What does Jesus You know what Jesus says?
>> Wow.
>> During during his Christian, he says, "I WOULD ASK THE FATHER to share."
>> Okay. Okay. Let me read this.
>> No. Is this HOW YOU WANT TO PLAY?
>> SORRY. NO. NO. WAIT. WAIT. DID I DID I SAY THIS? 9 SECONDS saying you guys pronounce SHIRT
>> GUYS.
>> All right. So watch WHAT HAPPENS NOW. SO HE SAYS the son of man is coming. Right? Then he goes on to say he's going to send his angels and gather his elect from the four winds from the ends of the earth to the ends of the heavens. Right? Then he goes on to say, "From the fig tree, learn this lesson. As soon as its branches become tender and puts out leaves, you know summer is coming." So truly I say to you,
>> the fig.
>> Truly I say to you, this generation will not pass away until these things take place. Heaven and earth will pass away, but my words will NOT PASS AWAY. NOW WATCH WHAT HE SAYS.
>> WHICH GENERATION?
>> HOLD ON.
>> BUT CONCERNING generation will not pass.
>> Let me finish. Make sure you answer that.
>> Let me finish. Go on. Go on. BUT CONCERNING THAT DAY,
>> DAY.
>> WHAT DAY?
>> The son of man's coming. Right.
>> Why did he say that?
>> But concerning that day.
>> Why does it say that's the last hour?
>> WHERE?
>> IT SAYS, "BUT I'LL TELL YOU."
>> TALK ABOUT THE LAST HOUR.
>> THIS GUY DOESN'T UNDERSTAND.
>> BUT CONCERNING THAT DAY, READ, read that next part.
>> No, no, you read it.
>> I want you to.
>> No, you read it.
>> No, please. I WANT YOU TO READ IT. I'LL be read.
>> No, cuz you won't.
>> No, you continue. You continue reading.
>> Okay, please. Cuz I need you. I need you. You continue reading.
>> Three.
>> Ra. I need you to read.
>> I'm waiting for you to read.
>> IT SAYS BUDDHA THAT DAY OR THAT HOUR.
>> NOT THE LAST HOUR.
>> NOT THE LAST HOUR OR THAT DAY.
>> OH, REALLY? SO, ALL RIGHT. SO, WHERE DID IT MENTION last hour then?
>> What?
>> Where does it mention last hour?
>> With regards to where?
>> In Mark. In Mark 13:32.
>> In Mark 13:32.
>> Yeah. Where does it mention last hour?
>> It talks about the hour. Okay. Let's read.
>> Oh, where does it say last hour?
>> No, because the translation the commentaries THEY SAY.
>> NO. WOW. THE COMMENTARY SAY
>> YES. YES.
>> OKAY.
>> ABOUT THAT DAY.
>> ACTUALLY, NO. SOME VERSES ACTUALLY DO SAY LAST DAY IN THE LAST HOUR.
>> SO, according to this, this is talking about the last hour. Can we agree?
>> NO.
>> YOU JUST SAID IT IS.
>> I didn't SAY IT.
>> YOU JUST SAID IT. BRO,
>> the religion of yes, no, yes, no, no, yes, yes, no.
>> My god.
>> No problem. Should we shall we see where he says last hour and last day in another passage of the in this passage of the Bible?
>> I have no problem if another translation says
>> no no no but if it is the last day and last hour which is what you're asking me
>> that's what he's talking about.
>> So when he says no the one you read didn't say last day last hour.
>> It said that day that hour
>> but not last day last hour.
>> It doesn't have to if that's what
>> THAT'S WHAT YOU'RE IMPLYING.
>> BY THE WAY JESUS in that same passage when Jesus said this generation will not pass. No, no, stop switching THE CONVERSATION. STOP TRYING TO TELL THE QUESTION. STOP TRYING TO SPEAK THE MUSLIM SHUFFLE.
>> So now, no, no, you did the Christian shuffle when you said the angels DON'T KNOW, BUT THE SUN KNOWS WHEN THE LANGUAGE WITH YOU ON THAT. NO, BUT YOU did the Christian shuffle.
>> So, do you agree that the last hour is about the son of man's coming?
>> No, I don't agree.
>> So then, oh my god, I agree. You
>> because you know when the last hour is
>> last hour on earth.
>> Where does it say that?
>> I give you the
>> Okay, let me say it again. Let me see it again. He said the last hour on earth.
>> Where else can it be last hour?
>> Okay. When it says when you're talking about last hour on earth,
>> you want me to pay you money and you bring it to the bank.
>> Exactly.
>> My goodness. This is bad, dude.
>> It's bad. Yeah.
>> This generation will not PASS A FALSE PROPHECY GENERATION.
>> THAT GENERATION PASS AND THE LAST TIME the son of man is coming in the clouds with great power. He will go he will send his angels to gather his elect. Who is that? that that the son of man is going to send his angels to gather the believers. When does this happen?
>> The second coming.
>> But when
>> I told you already
>> when
>> when the second coming happens.
>> Yeah. But when is that?
>> We don't know exactly that.
>> How would we know? Even if Jesus didn't know.
>> Is this judgment day?
>> Is this judgment day?
>> Did Jesus know?
>> Is this judgment day?
>> Did Jesus know?
>> Is this judgment day?
>> No. Judgment day for me is the last day on earth. I don't care what you think.
>> That is a judgment day.
>> Let me show you this now.
>> The last hour. This is bad. Now watch this.
>> Watch this. Watch this, guys.
>> This This is Matthew 25. Watch what it says.
>> When the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne.
>> Before him will be gathered all the nations, and he will separate people one from another, as a shepherd separates the sheep from the goats. And he will place the sheep on his right, the goats on his left.
>> Then he then the king, the king of the day of judgment will say to THOSE ON HIS RIGHT, "COME, YOU WHO ARE BLESSED BY MY FATHER, enter the kingdom of heaven."
>> Is this the last day?
>> No, it's not.
>> Byebye.
>> I tell you what, I can go. You can go. You can run. You can run.
>> I MADE Y'ALL LISTEN to that for that long. I'm sorry. You know, I I DON'T KNOW WHY I HEARD HIM OUT. I GET IT FROM THE WORD and I.
>> Shout out to the word and I. My guys, that was one of the most brain dead conversations I have ever had with a da guy. I I mean, the absolute yes, no, yes, no, yes, no, the delusion, the lies. Couldn't believe it. It was absolutely embarrassing.
>> My goodness. Judgment day is not about the the son of MAN'S COMING. NOW, WE DON'T KNOW WHAT JUDGMENT DAY IS. NOW, GUYS,
>> what's a JUDGEMENT DAY?
>> HEY, WAIT. WHAT'S A JUDGMENT DAY?
>> WHAT'S A JUDGMENT DAY, HASHEM? This is embarrassing. This is the state of Islam out here in in London. The state of Islam, wherever you go, they have no answers. They're deceptive. They're liars. And they are desperate. My gosh. We just read, y'all. Hey y'all. WHAT'S THE ONLY THING WE DO?
>> WE JUST READ. IS THAT IT?
>> WHAT'S THE ONLY THING WE DO, Y'ALL? WE JUST RING. RIGHT. That's it. It's God. It's God. It's God. It's God.