Transcription
Does everyone want to know this since the Buddhist Era? From the present to the present, this is the teaching of the Lord Buddha. How much has Buddha changed?
Hello from Channel P'Piew. Let's talk about the Buddha's teachings. If you were to summarize everything about Buddha, as he taught since that day last year in the Buddhist Era up to the present, in fact, it would be a bit difficult. So let me define it for you.
Let's be a little clearer when we talk about the teachings of the Buddha. Many people will think of the Tripitaka. Let's take a look at it. But from the time of the Buddha until the present, how has the Tripitaka changed, and do you believe it is enough?
Say the word Tripitaka to anyone who sees the name of the clip below and follows the view's IG; it might be confusing. Hey, when View went to talk about the Buddha, why did the Tripitaka go to the Ministry of Foreign Affairs? Then why is the clip about the Tripitaka so hot? It is written below that it is the Ministry of Foreign Affairs. What does the Ministry of Foreign Affairs have to do with this country?
How can we say that the Tripitaka is like this if we look at it? The evolution of the Tripitaka from the first day until now, as of today, the Ministry of Foreign Affairs is involved. With the Tripitaka, there is definitely more to it than we think. Ready to listen to stories that are both fun and informative? Now let's go listen.
Yes, many people may not know that the Tripitaka is not something that happened in the modern era. During the time of the Buddha, or even after the time of the Buddha's Nirvana, this Tripitaka happened hundreds of years after the Nirvana of the Lord Buddha. This is natural in the time of the Buddha. When the Buddha taught the Dharma, he did so using oral methods. After the disciples heard this, they kept spreading the word by word of mouth.
And suppose that someone has any doubts about anything, they could keep coming back and asking him. Therefore, in the early days, the teachings of the Buddha were characterized by what he called oral tradition.
And what's important is that what he taught at that time had not yet been called the Tripitaka; they called it Dhamma Vinaya. The word Dhamma means the part that is a principle of Dhamma, while the word "Vinaya" refers to rules. The criteria are similar to what we will see in the Buddha's words when he was about to pass away.
Then the Venerable Ananda went to ask, "Venerable sir, the Blessed One, when he passes away, who will be my teacher?" All the deities and the Buddha also answered. It's a mantra, which means "look first." Ananda, what Dhamma and Vinaya have we, the Tathagata, shown? And the law has been established for you all. That discipline will be your teacher.
Many, when the Tathagata has passed away, yes, that is the teaching of the Buddha in his time. He has not yet passed away. Fast forward to the 1st Buddhist Era after the Lord Buddha. Only 7 days after passing away, there are some stories. It happened because there was a monk speaking from the Dharma and Vinaya.
The story is that at that time, the group of Phra Maha Kassapa was in Kusinagara when the Lord Buddha passed away. The monks were like this: we must hurry and return to make the offering. Any fire at the time of the gods. There was a monk who was crying and wailing. Then he got up and asked a simple question like this: "Why are you crying, Lord Buddha? When you're gone, there's no one to discipline you. You forced us to do it. I'm so glad."
Ye translates it like this. In fact, this matter had a previous cause, which was the image of the monk. He was a monk who was ordained at a relatively old age. Now, the Buddha once said that there are many things that are hard to bend when old wood is bent. If it becomes a habit and you tell yourself not to do something, then do something. Therefore, this monk has a grudge.
Now these words reached the ears of the monk Mahakassapa. Mahakassapa also felt the Dhamma. Pity is like, oh my god. Not even 7 days after his Nirvana, he started to have splinters. Thorns have arisen in Buddhism, fearing that if it goes in the long run, Buddhism will come to an end. It will definitely deteriorate after the ceremony of offering to the monks.
What kind of fire is this, Maha Kassapa? So I thought, oh no, I have to find a way to pay. What is the Dharma and Vinaya? Come up so that Buddhism can last for a long time. You will understand the Dharma discipline of each monk. It was the same with Phra Maha Kassapa, so I went and made a selection.
Select 500 Arahants to come together to cleanse the Dharma and Vinaya, but I have selected only 499 pictures. The monks want another monk. Yes, it is Phra Ananda because he is attached, following the Buddha all the time. I have listened to many teachings. I got a lot, but at that time, Phra Ananda had not yet attained Arahantship. Venerable Maha Kassapa also agreed.
So I waited for about 3 months until Venerable Ananda tried his best and reached enlightenment. Therefore, the first Sangha Council took place 3 months after the Buddha passed away, which I must say that the Sangayana of Dhamma and Vinaya is not what Mahakassapa suddenly thought of.
You can think of it, but has the Lord Buddha ever been thinking about this since the time he was alive? Yes, it is as they say. At that time, Venerable Sariputta spoke about this: that the great hero of the Jain religion, when he passed away, Poob didn't say anything, so the followers, the monks, have different interpretations of the teachings.
Sariputta then came to consult with the Lord Buddha. The Buddha therefore gave guidelines on how there should be the Sanghayana. Sariputta then gave a sermon categorizing the Dhamma. It is divided into about 10 categories, so any teachings that are similar form a single group.
We also organized them into groups, but it still wasn't done. It has been clearly categorized and then taken. Tell the Buddha what he heard. I agree with you. Later on, he will follow the Dharma. It is called a Sutta called Sangiti Sutta. Yes, it is a sutra about the Sangayana.
Or Sangkitina would be the incantation that starts with "Evammesutang," to put it simply in English. The ultimate human being is Sariputta. You have already thought of the method of the Sangayana. Before we could actually start the Sangha, it appeared that he passed away before the Lord Buddha.
Yes, so it turned out that the Sanghayana was pending. Stayed like that until after the Buddha's Nirvana. The Lord Buddha, Maha Kassapa, then took the method of Phra Sariputta to help in the Sangayana of the Buddhas. The Dhamma Vinaya is mainly based on the question and answer method.
Yes, Venerable Mahakassapa is the one who asked the question. As for the people who answered, there were mainly 2 pictures. The first picture is Phra Ubali, another is an expert in Buddhist discipline. One is Phra Ananda who has memorized the sutras. The Buddha's words are the most effective, which is the result of asking and answering like this.
You will get two groups of teachings: the Dharma and the Buddha. It is the discipline. The division into 3 groups is the 3 baskets of Tripitaka that we all learn about. Today, it hasn't happened yet. Even during the Sangkaya, there were still problems.
Because each Arahant, sir, there is also your local language because in India in the past, each person spoke a different language. So we have to come to an agreement that let's agree on what common language to use. It is said that at that time you were using the language of Magadha.
Then we will chant in verse afterwards. Then take the 100 filters that we agreed upon. Let's pray together and chant together until we are familiar with it. The whole process becomes the first Sanghayana, which took a total of 7 months.
By the word Sanghayana, the word "order" means to do it together. Or the word Kiti means to pray. That is the Sanghayanaphap that chanting together means all the monks chanted the teachings together in order to review whether you chant the same thing or not and then memorize it.
Remember, it appears that 100 years have passed since the first Sangha Council, an issue has arisen. It is because of the Vajjiputra group of monks from the city of Vesali shows 10 objects. Simply put, there is a proposal to change 10 precepts together.
For example, if the shadow of the sun this afternoon, it's not more than 2 inches past noon. I can still eat food and drink some mild alcohol that doesn't make me sick. If you are drunk, you can drink and get money. You should be able to accept some of it, like you want to give it.
Some of the disciplinary rules have been changed. Actually, this story has been around since the beginning. The First Sangayana and because in that meeting of the First Sangayana, there was a monk who mentioned that the Buddha had said: it is said that in the future the Prahana monks will abolish the color of the legs.
Some small chapters are fine, but this is the Buddha. It was never specified which was a little. So what happened in the meeting at that time? We need to use voting to see what the conclusion will be. Whether it can be adjusted or not, it appears that it is in the meeting at the first Sangha Council said that there would be no adjustment, but there were some people who did not see it.
It's the same with the resolution. After 100 years had passed until the 2nd Sangha Council, they brought this up again. But in reality, it had already been 100 years and it should have been possible to adjust. This led to the 2nd Sangayana.
This time, there were about 700 Arahants participating, and there was Venerable Revata who asked the monks questions. All existence is the answer to the question in this meeting did not reach a resolution, so this led to a sectarian split between the groups.
One who sees the Vinaya or the precepts as thin can be changed with the group that sees it. What are the disciplinary rules or precepts of the Lord Buddha? If you say it, it can't be changed.
After this point, let View tell the story of the Tripitaka. How has each side developed? This clip should be interesting. I can't do it, so I would like to post the story. Let's separate the sects first and today let's go to the side.
Just now, I went to the group that I chose to not adjust the Sikkha Bodhi to keep it as it is according to the monks. The Buddha once said this, which is the case now. The Sangha ended for the group that did not change.
What about the Dharma and the Vinaya? It has been changed to be divided into 2 groups as before until fast forward, Buddhist Era 218 or some say 234, which is an uncertain number, the era is the era of King Ashoka the Great, who was the king who had great faith in Buddhism.
Many people may not have faith in Buddhism. Decided to ordain because I would receive various benefits from God. Asoke, when he became a monk, he behaved like a monk. It is not good to not uphold the Buddhist precepts, so there are problems.
It became a big issue leading to the Sangha Council. This time, a big monk was arrested. The battle involved about 60,000 images. During the period between the 2nd and 3rd Sangayanas, this was the time when the Tripitaka has been re-categorized into three categories that we are familiar with.
This word category is what we call Pitaka. This is why the Tipitaka is just going to happen in this era, which the 3 categories that are divided are the Vinaya Pitaka, which is the rules regarding behavior according to customs and traditions. The various activities of the monks.
The second category is the Sutta Pitaka, which is about the Buddha's words in the Buddhist category. Various Dharma teachings or sermons, stories, and stories of all kinds. It is a traditional Buddhist text.
The third section is the Abhidhamma Pitaka, which deals with the matter. The Buddha's words in the Abhidhamma category are the principles of Dhamma teachings. It is purely academic and purely Dharma, nothing to do with it with people, countries, and events.
This is the third Sangayana. The most important one is the monk who presides over the Sangayana. This is the person who went to tell King Ashoka to tell him that sending out nine missionaries to spread Buddhism outside of the Indian subcontinent, we will see.
And then Buddhism will spread to other places. What kind of beliefs have evolved in different sects? Yourself, including each place and each belief, he will have his own Sangha according to his own circumstances.
What happened in each place for him to do that? Go to the Sangayana, the Dhamma or the Tripitaka. This is what has been continuously being chanted. Various lines, right? But the line that will come to this soon in Thailand at present, I would like to talk only about this line.
So it turns out that when we get to Sri Lanka or something? Sri Lanka at present also has records. The first record was made, which if counted, this time it's the same as the Thai textbook. It is considered the 5th Sangayana of the Tripitaka.
At that time, it was created by the monks. The monks in Sri Lanka feel that the country is not stable. If you continue to chant continuously, this may cause the Dharma and Vinaya to be lost. It can disappear, so I thought I should write it down.
The things that have been chanted over and over are complete. It's better at least when a problem arises. So you can go back and read this. The king of Sri Lanka at that time then invited the Lord. There were 1,000 Arahants in total, and it took a year for them to hold the Sangayana.
Written down and became the first edition of the Tripitaka. It is necessary to record the Tripitaka as this handwriting was originally chanted over and over again. Is this the language of Magadha? But Magadha doesn't have its own font.
When you want to write it down, you have to use the letters of other nations to compare it to a language. Karaoke, right? And what about the grand entrance? Use Sinhala letters, therefore, the world's first Tripitaka recorded in detail.
So the Pali language was written in Sinhala script. This time, because the Tripitaka is a foreign language, it is Pali language, so it can be recorded. It's a Sinhalese character, but it makes many people. This may not be the case because you understand the Tripitaka.
In later eras, there had to be a scripture. The commentary comes up. The commentary means the scriptures, which are used to explain the Tripitaka again. In the early days, it was the Sinhalese language.
That will be translated back into the Prakat language again. Which during this time, as I said, let's go ahead and look at the teachings of the Buddha or that the Tripitaka does not travel in a straight line. That's right. It's not like one person gives one book to another person, and the second person gives it to another person.
So these teachings are just words. It's an idea that spreads out in many ways. There are many ways to talk about the area. In present-day Thailand, we accept the teachings of the Buddha in many different ways, such as: it is a route through the Srivijaya Kingdom, through the Lanna route.
Through what, so what is received here will be there are many sects, whether it is Buddhism or not. Theravada or Mahayana Buddhism, like in the 10th Buddhist century, there were also monks. Venerable Varman from Kashmir also traveled to spread the Mulsarvastivada Buddhist sect.
Which is Theravada Buddhism, but it is used in Sanskrit language and its teachings are similar. It is very similar to the original Theravada, but the sect is different. He believes in two levels of truth: the worldly truth and the reality. It is true at the level of nirvana. I will also believe it.
Another thing is to believe in Arahants. This can deteriorate. In the 12th-13th Buddhist centuries, this was the area of Thailand. Nowadays, we accept Mahayana Buddhism. Distributed from the island of Sumatra through the city of Chaiya, the same as Srivijaya King.
This will make you have great faith in this sect of Buddhism. This can be seen from the Phra Borommathat Chaiya or the picture. Casting of the Bodhisattva Avalokiteshvara in the era. The 12th-16th Buddhist centuries were the eras that we believe that this is the era of the Dvaravati Kingdom.
Yes, you can see it from the evidence we found. Archaeologists find coins with the word "color" label Dvaravati Savarapunya, but they still can't decide for sure. It is exactly right that Dvaravati is the name of a civilization.
Or is it a word that they like to use because even the full name of Ayutthaya is Bangkok Dvaravati Sri Ayutthaya? Some scholars assume that the word Dvaravati is probably a word that was given by the monk. The Tripitaka is an auspicious word; people around here say so.
So it is popularly used to name cities. During the time in Nakhon Pathom, you will see that there is evidence of a very strong acceptance of Buddhism. Yes, because we found an inscription that recorded the principles of Dharma with Pallava script.
Pallava script is South Indian script; if we look at the era, these are old inscriptions related to Buddhism found in Thai territory? Most of them are in Pallava script. In the following eras, the Khmer script will begin to be used.
Let's move on to the 15th-18th Buddhist century, around the time of Lopburi, in the area of Thailand. Now, at that time, it was the time of the kingdom. The Khmers had a lot of power, and in the Khmer Empire, this is the king of the Suryavarman dynasty.
He is a Buddhist, but he is a Buddhist in the Mahayana, which was influenced by the kingdom Srivijaya again, and this influence spread to Lopburi. The issue is that this is not pure Buddhism, but rather being Buddhist and Brahmin alternates back and forth.
And we will see clear adherence to Buddhism at the end was during the reign of King Jayavarman VII, who was the one who built the Bayon Temple in Angkor Thom to worship Buddha because in the era nowadays, there will be a fusion of Buddhism with the government together.
That is, His Majesty. This is considered to be a Bodhisattva. Avalokiteshvara who came down as an avatar or maybe to the point of believing that he is a god. The Buddha is still alive, and we will see the clearest evidence at Prang Sam Yot.
Lopburi Province, now that time has passed, gradually in the area that is a country. Today, Thailand also has its own Tripitaka, right? On the Lanna side, King Tilokarat also has a personal recitation of the Tripitaka.
The Ayutthaya side also has its own Tripitaka, the same as in the reign of King Songtham. This also has its own Tripitaka in many ways. In many editions, the issue is that as time passes, the fall of the capital for the second time, of course.
During the fall of the capital, everyone was fighting to survive. So everything that is not life is discarded. Almost all of them. Imagine the situation when the capital was lost. Who would have been able to carry them?
Can you imagine a book that runs away if it's not like love? The book is extreme, and the old books are not. It's like books in volumes like today's books. Before, it was a big bundle of palm leaves that was carried away.
No, that's not true. So those books from that era mean that the monks are scattered and lost everywhere. This Tripitaka is one of the things that has been lost. They were scattered during the fall of Ayutthaya the second time.
So, during the Thonburi period, after what did King Taksin do to restore the country? So, His Majesty ordered the gathering of a new collection of Tripitaka, which I asked if it was included. From where, gathered from various cities, namely Phra.
The Tripitaka is not only in Ayutthaya but also in other cities where they didn't go to war or something. If you don't get burned or anything, you have a monk. The Tripitaka is stored here and there. I have collected them, but I haven't been able to collect them yet.
The perfect form will end before the end of the reign. That crossed over to the reign of King Rama I, there was the construction of new houses and cities, right? When it's time, there must be many things that need to be restored.
Especially those of important writing works. It's related to the political system. For example, the Ramayana must be revived. Came up to say that the status of the king, our country, is like a hypothetical god. Narayana Avatar must also have a part in the Ramayana.
In terms of religion, there must be a restoration of the Tripitaka. Come up because if we don't count the matter of faith, what is this? Religion is a tool. It is important to make people in the nation feel like this.
One and the same Tripitaka is lost and scattered since the fall of the capital. It was not yet complete, so in 1788, His Majesty invited the Supreme Patriarch. Various royal monks came to the Tripitaka Council.
Let's start over, which is the area where we gathered. That place is called Wat Nipham. Changed the name to Wat Phra Si Sanphet. The Ayutthaya style, because of Wat Phra Si San Phet is an important temple in the city center, but later, Wat Phra Sri Somphet in Bangkok did not exist.
Then it changed its name to Wat Mahathat. Yuwarat Rangsarit has been here until now. Nowadays, this is because the temple is an important cathedral located between the Royal Palace with the Front Palace and most importantly, here it is the residence of the Supreme Patriarch.
This is the official organization of the Sangha Council. This is where the monks will be selected. This monk was the head of the department. That side, that side, that is, take the man. I am an expert in the Sanghayana.
This is a very short time. Everyone only took 5 months. Why is it so short? This is because King Rama I placed great importance on this matter. He understood that come and ask about the progress of the Tripitaka revision.
By himself, and it's not like he comes once a month or once a week. He comes twice a day, that is, in the morning, he will... Let's offer food. In the evening, come and offer some freshly squeezed fruit juice. Imagine the King coming twice a day.
Who wouldn't rush to work? Everyone would rush. So this Sangha was completed very quickly, only 5 months. This time, the recitation of the Tripitaka will use it in Khmer script and written on a palm leaf.
Tied up, it's not yet a book like every day. This is when the dish is finished, there will be gold leafing. The front, back, and frame are all closed off. When it's all gone, it's called the solid gold edition.
It's finished. Then take it to create a place for a cabinet in the temple. Montien Tham at Wat Phra Sri Rattana Satsadaram or maybe Wat Phra Kaew after that? There were later reigns that ordered the writing of the Tripitaka.
Go up again and put the plate up and cover it with solid gold. It's the same, so he changed his name. The first edition should be called solid gold instead of solid gold. Solid gold is also called the gold version.
It's big. And that's not all. During the reign of King Rama I, there were also two more editions of the Tripitaka. The first edition is called the secondary edition. It was used to take the Buddhist scriptures exams and more.
One version is called the gold-plated version used for examining monks. The scriptures are the examinations of today. And then, during the reign of King Rama II, we can see that the Tripitaka was translated.
We have continued to support religion, such as during the reign of King Rama II, the Tripitaka in the Phra Monthian Hall. When the Dharma is lost, the order is given to repair it, and it happens. The new version is the red water truck version.
During the reign of King Rama III, additional Tripitaka was created. There are many such as the first and second editions of the first and second editions of the second edition. The Thongyoi version and the Chum Yon version.
As for King Rama IV, before he ascended to the throne, he was in the monkhood for quite a long time, right? So the monk he was interested in studying the Tripitaka since then. And then, when he ascended the throne, he was pleased.
Dare to increase the content of the Tripitaka Siam, which is missing, including sending the Tripitaka Siam's things were also copied by other countries. Which up until now, the main thing is the monk.
The Tripitaka is the scriptures that monks use to study. Basically, it turns out that during that time, printing technology has been in Siam since during the reign of King Rama III; it continued to develop.
When it came to the reign of King Rama V, it happened. The first volume of the Tripitaka was printed in Thailand, which at that time was because what typesetting is required? The typography of the flu at that time was like this.
It's not like that, so he just typed it. Thai script is what they call a martial arts style. The reason for printing this is because this is the occasion of the 25th anniversary of the reign of King Rama V.
This is the Tripitaka. This is a set that was created in 1893 and is considered the first printed version in Siam. So there will be a total of 39 volumes published, with only 1,000 sets. It will be called the edition.
The national emblem and in this set of 1,000, it is considered to be bestowed abroad, strengthening relations and fostering friendly relations. Because at that time, as we know, this was a time of colonization.
We, Siam, must develop ourselves to be on par with many civilized countries, right? So, our Siam prints the Tripitaka and distributes it, right? It's like saying, see, we have technology.
Printing is not enough; not just the side. We also have knowledge in the field of arts and culture technology. Our profound thoughts on Dharma may also be similar to the feeling that Westerners like to print Buddha images.
The Bible and the Bible are distributed. What about friendship, sir? The Tripitaka version is not complete because the Patthana scriptures are missing, as follows: that crossed over to the reign of King Rama VI, who continued to print the Tripitaka and the Buddha.
Granted to many countries as well, which in the reigns of King Rama V and King Rama VI should be able to answer many people's questions: Oh, a monk. Tripitaka about the Ministry of Foreign Affairs.
How did this get involved with diplomacy? Because when he started printing the Buddha images, the first edition of Tripitaka in Thailand was published on the occasion of diplomatic opportunities granted by royal decree.
Various things to foster good relations. And after that era in Siam, there were many reprints of the Tripitaka. There are many versions, such as during the reign of King Rama VII, he ordered a new printing as a complete set of 45 volumes, the abbreviated Tripitaka.
It is the Siam Rath version of the Tripitaka. As for the name, the full version is as shown here. It was completed in 1930. When it was completed, please distribute it to universities.
The world's oceans, the point is this edition has the story that has come up because there is something to review. The Tripitaka and the Roman Script Edition, Burmese and Sri Lankan script, that is, compare with other countries say that other countries write it like this.
How do we write it so that it looks like it matches? The point to note is that from that time until now, nowadays, if we don't count Sanskrit, something like the Dvaravati era.
In the past, we used Pali or the language of the province. Magadha has recorded the Tripitaka throughout. Some Khmer characters may be used. Some Pallava script, some Sinhala script, some Thai script, etc.
The content is still in Pali language, so people who do not have knowledge of the Pali language or no knowledge of other language letters mean not having the ability to read the Tripitaka.
Of course, it wasn't until the reign of King Rama VIII that we started to think about why. Why don't we print the Tripitaka in Thai? But it still could not be completed during the reign of King Rama VIII.
It had to be completed during the reign of King Rama IX, which is the Tripitaka. This is the first edition printed in Thai. It's called the Thai Tripitaka. It was printed in 1957, just in time to celebrate the 25th century of Buddhism.
This edition has 80 volumes in total, which is the same age as Lord Buddha, and after that, what? There was also a printing of the Thai Tripitaka. There are many versions, but I will use this version.
This is the main database, such as the Tripitaka. Pali Thai version from the Bhumiphol Bhikkhu Foundation, sir. Something like the People's Edition of Tripitaka, which we will fast forward another 30 years to 1987.
At that time, His Majesty King Rama IX was celebrating his 5th cycle birthday, so there was an event. The Tripitaka was printed to honor His Majesty. In the Pali language version, it is called Phra.
The Thai Rath Tripitaka and the Thai version. It is called the Sangayana version of the Tripitaka. That's it, printed in total 2 volumes, 1987, given to every royal temple of the Ministry.
All departments and university-level educational institutions. And there are many countries that practice Buddhism. And that's not all, because in 2005, another innovation occurred, which was in addition to the translated version.
In Thailand, we also have the Universal Tripitaka. It is up because it is in Roman script. Because it will make people who can't read Thai, this can be read out loud in the Tripitaka.
And the latest news is that everyone has a story. It is very exciting in the circle of people who study the Tripitaka. Yes, because after developing the Tripitaka for many years, there have been many attempts in the latest issue.
Develop a version of the Tripitaka that allows people to pronounce Pali language correctly and accurately. Even more so, if someone gets the Tripitaka, this edition can be used for chanting.
It can be pronounced the same way, so there is a gathering of experts from various fields, please. It will be in the field of linguistics and music. And then computer engineering created it.
It is the Satchaya version of the Universal Tripitaka. The Satchaya version of the Universal Tripitaka has been released in two sets. The first set is... The name of the set is P.P.R. It is a printed version.
The letters "Aksonkapari" Translation: According to the principles of linguistics, the appearance will be as shown in the picture. Let me show you how to transcribe the phonetics. This is Thai language, so you can chant along.
The second set is even more cool because it's in notes. Palinaka is called the SAK set. This set is the set that transliterates Pali more accurately using his method.
This is called Pali transcription, the official version. So it's really cool that they have to use an expert. In terms of music, it's because of this edition.
Look at the picture, everyone, he took the musical notes. This is what we see here, together with the Tripitaka. There are some music notes. Anyone who can read music notes, it's like View knows right away that this is where we have to go.
The long sound here must be pronounced short here. You have to drag it like this, which word has a stressed sound? Where is the sound soft? Where is the sound weak? Both of these editions are printed in 1 set, with a total of 40 volumes, which is different from the previous ones.
We in Thailand print 45 books per set because it's long. Many countries print 40 volumes of the Tripitaka, so this version can be used for comparison.
It can be compared to the Tripitaka of other countries. Everyone, please go and compare each volume. Which is the latest that View went to join a seminar? This is one of the inaugural activities of the project.
Spread the Universal Tripitaka, the Sanphet and PPP versions. The Buddhist Era 2559 is celebrated by many countries. His Majesty the King's Honor on the occasion of His Majesty's 6th Cycle Birthday Anniversary on 28 July 2024.
The Ministry of Foreign Affairs, together with the International Tipitaka Foundation, will invite the monks. This is a special edition of Tripitaka 4. To be given to the ocean tower, institute, or organization.
Countries where King Rama IX and Her Majesty the Queen Mother have visited. Official visit and friend. There are a total of 36 countries around the world. And then it will be given to you and UNESCO.
Let me tell you, this is the Tripitaka. In addition to trying to maintain the pronunciation pattern originally, during the time of the Buddha, it was a reference source that is important for Buddhists or those interested in studying Buddhism.
It has also spread to different places all over the world, it is like the Tripitaka which is organized. The first edition was printed in Thailand and then sent.
Developing friendly relations around the world, for everyone. Those who want to know more details about these two editions of the Tripitaka can go to www.sat.or.th.
Content or go in and look and then bring it. It's very exciting to offer it to other people. This edition of the Tripitaka was created because this is a very good reference in terms of content.
I searched and compared it in terms of sound. It can be compared with other Tripitaka versions in the world. So this is for anyone who is a language student. Those who study the Tripitaka will probably scream.
And because it's really cool, don't forget it. Let's take a look at the details. That's all for today. That's all for now, everyone. Bye-bye and hello.