STOP HINDU HOLOCAUST | KAILASA's Global Forum on Hinduphobia |

Foreign speech. Foreign speech. Foreign speech. Fore and to all the viewers that are joining us, all the members of Kailasa's parliament, all the Hindus, the global Hindu diaspora from around the world that are joining joining us. Good morning, afternoon, evening to everyone, because we have viewers who are joining us from around the globe, across 150 countries around the world. And um, to all the esteemed panelists, the scholars and we have um, the Hinduk chhatrias, all of whom have various uh stakeholders of Hinduism, the opinion makers, decision makers, every one of you who have joined here with us. We thank all of you for taking your time for being here with us.

This event is unlike any other. This is Kailasa's global forum on Hindu phobia, or I should say Hindu holocaust. Today we confront a truth that has been buried under centuries of denial, distortion, and deafening silence: the systematic persecution and genocide of Hindus. A tragedy that spans not just one of, you know, not just a um, across a century or two, a millennia, erased entire civilizations and continues to unfold before our eyes even as we speak today. The Hindu story, the Hindu history is not just one of survival but of staggering loss culturally, demographically, and politically. From the 56 nations that are referenced in the Mahabharata, the vibrant centers of Hindu civilization, not a single one remains as a Hindu nation today. This is not a coincidence, but it's a result of deliberate sustained violence: temples plundered, women raped, communities erased, and the voices just silenced. The numbers are staggering, the trends undeniable, and the denial unacceptable.

Sanatana Hindu Dharma gloriously once sprawled across 56 nations, 200 Hindu kingdoms, 1700 Hindu provinces, 10,000 sraayas. That is why in Brahaspati it beautifully says Hindusak starting from the Himalayan mountains and extending to the Indian Ocean. God created a country called Hindus Tana. This is referenced in the Brhaspati Agama. So such a glorious civilization, but for over 2,000 years Hindus endured relentless persecution, invasions, and a holocaust that obliterated 56 nations and 200 kingdoms and 10,000 sraayas, stripping away the political legitimacy rooted in sacred temples and revered the revered civilization, the gurus parampara. This systemic ethnocide, denied by the mainstream narrators, displaced the indigenous Hindu communities and erased our sovereignty, our heritage.

Today Kailasa, which is the only the first Hindu nation, stands as a beacon of this revival, founded by the supreme pontiff of Hinduism, Bhagavan Nityanandha Paramashi. Tailasa is the world's only Hindu nation, with over 40 plus years of hard work, dedication, and sacrifice, the supreme pontiff of Hinduism brought the Hindu holocaust to the global stage. For the first time in the United Nations, the word Hindu Holocaust echoed into the listening of all the global leaders, into the listening of the world, awakening all the Hindus, awakening the humanity itself, bringing into the bringing to their light into sinning of the globe. It was the supreme pontiff of Hinduism who, for the very first time, that revealed or brought to light the Hindu holocaust. And it was this hard work that has made even you, the United Nations, which has recognized the persecution of the Hindus and the Supreme Pontiff of Hinduism, by publishing over 22 plus reports on the persecution of the Hindus and the Supreme Pontiff of Hinduism and the Supreme Pontiff of Hinduism and Tailasa as a sole voice of the rich spiritual lineage of Sanatana Dharma.

Swami G has revived, restored, re-established the political legitimacy through the Hindu jurisprudence, through the Manuari Dharma shastras, the Hindu laws exactly as described in our Vedas and Agamas. Reviving the Hindu charada, the Hindu way of life; re-establishing the Hindu kria pada, yoga pada, and nyanapada exactly as elaborated in our Vedas and agamas. The Supreme Pontiff of Hinduism has revived, re-established the multiple various Hindu Sraasa, civilizations, re-established and revived various laws, sciences of Sanat and Hindu Dharma, bringing it to not just Hindus alone but to the whole of humanity, giving the best of Sanatana Hindu Dharma for the whole of humanity to enjoy. And uh, we are indeed uh delighted and honored to have so many of you, still having many more guest panelist speakers, so continuously joining us for this very important conference that we are having to voice against the Hindu holocaust that is actually happening right now, and we welcome each and every single one of you.

I also wanted to add a very important thing. Today we, as Kailasa, the first nation for Hindus, where our judicial statehood which comes from the unbroken sovereignty by the three lineages, unbroken lineages, the three sovereign Hindu ecclesiastical states plus the 18 other Hindu ecclesiastical states for which the supreme pontiff of Hinduism has been coronated as the emperor, and our juridical statehood has been published over six times by the United Nations. So we, as the first nation for Hindus, Kailasa, are here to voice strongly against what is happening right now. What we as Hindus are being subject to right now. And we'd like to take a moment to welcome all the guests and all the panelists and various opinion makers, decision makers that have joined with us here for this, the conference, Kailasa's global forum on Hindu phobia. And we'd like to introduce all the esteemed guests and speakers that are joining here with us today.

Uh, we have, we'd like to introduce Sri Ramakrishna Surav Jala who is from the United Kingdom, based in Kent. He has been associated with the Kent Hindu temple since 2009, and he also currently serves as the board of secretary, contributing to the temple's growth and community initiatives. He's also a historian and and um, who's done a lot of research on Hinduism, who's here. Thank you so much for joining here Ramakrishna G. Thank you so much for being here. And next we have Shri Ashoke Ashob Desai who's an entrepreneur and a philanthropist based in the USA, who's actively associated with the Jane Center and is committed to promoting community service and the spiritual values through both business and the charitable efforts. So we thank you so much uh for being here and joining with us. And next we have Shri Amrit Bandhari G, Nityanandam, Shri Amit Bandari G, thank you so much for being here and uh, he has been very close to Kailasa Los Angeles, very strongly associated with Kailasa, who is an entrepreneur and his philanthropist and he's the former president of the Jane center and he's been actively working and continues to support the various community initiatives and promote the values of service and leadership and he's a longtime supporter of Kailasa. Thank you so much for joining here. Thank you so much for being who you are and doing what you're doing. It's wonderful to have you here Sri Amritari G, and we also have Sri Lakshmi Pilamari who is the founder of Shri Darshan Mandr and the Trioia in Redlands in the United States and who is dedicated to fostering the spiritual growth, cultural preservation through community services and leadership, and she has also through establishing this temple enabling an ecosystem for the Hindus to come and connect to the divine feminine. So thank you so much for being here, Ma Lakshmi Palamari, thank you so much for joining here and being with us. And Ma Laxmi Palamari also has been a very strong supporter and being part of Kailasa, supporting Kailasa for many years now.

And we also have um, Sri Neil Patel. Uh, Nityanandam, thank you so much for joining here with us. Shri Neil Patel, and it's wonderful to have you here. He is a financial planner and also he's from the uh, he's from Ohio who also ran for the US Senate along with JD Vans um in the uh in 2022. Thank you so much for being here. It's wonderful to have you here. Thank you so much. And we have a lot more guests joining and we are going to be um introducing everyone of you. I request all the guests that are here if you all could please come on camera. I request all the panelists. There are many of you who are joining here just now. So all the viewers, we have viewers who are joining from over 150 countries around the world. So we'd like everyone to see you and join that all of you that have joined in this discussion. Thank you so much. We request everyone to please come on camera.

Next we have um Miss Sandra Silva who is a key figure in representing the Mapuchi people in Argentina, the ancient nation of Mapuchi people uh who plays a crucial role as a spokesperson and the working authority within her community and as part of the national board of meeting of territorial organizations of the indigenous people. She contributes to the struggle of indigenous territory autonomy and recognition. Additionally, she serves as the national representative of the MET, the women originating in struggle for the territory, actively working alongside fellow advocates who come from dozens of other indigenous communities for the consolidation of indigenous territories in Argentina. Thank you so much for being here. And next we have uh Shri um Yogi Romesh Pandi Nityanandam, thank you so much for being here and he's a he's a he's been he's a very strong supporter of Kailasa who's been associated with Kailasa who's been connected to Swami G since a very long time, he's also very prominently known as the laughing yogi, Yogi Romesh Pandai G, thank you so much for being here, he's an international celebrity guru and he's the founder of laughing yoga wellness. He's a yoga therapist and a Hollywood film actor who's here with us. Yogi Romeshi, it is wonderful to have you here. Thank you so much for being who you are and doing what you're doing. It's wonderful to meet you here. And joining with us next, we have Dr. Har Chandra Kamali who is the founding coordinator of Gita for Life campaign. He is the founding coordinator and he has brought together a vibrant network of academics, bureaucrats and civic activists to explore life enhancing teachings of the Bhagavad Gita through regular zoom satssung and various events both independently and in collaboration with national and international organizations. He has been actively promoting Sanatana Hindu Dharma, the wisdom and practices alongside with his work Gita for life. He also serves as an associate professor of English education at far western university in Nepal. Dr. Harch Chandra Kamali, thank you so much for being here from Nepal and thank you so much. I know for many of you who are joining us from the UK, Nepal, it's it's your daytime, it's your early in the morning or it's late in your night and thank you for taking your time and being here and your presence here means a lot to us and the Hindus around the world.

Next we also have Dr. R. Rupa Swaminatan. Dr. Rupas Swaman, president of Malaysia. She serves as the president of the world Hindu council in Malaysia, who's an experienced educationist, former vice president at the Malaysia Hindu Sangam, contributing significantly to the advancement of Hindu education and community development in Malaysia. And we also have Shri Khalidas Jayabalan who's joining here with us. Khalidas Jay Balan is the police a sub inspector from Pandicherry in India and he's also a Siddha doctor and he's b born in Aryan Kupam a village in Pondicherryi and he pursued BA in Tamil and in 2004 he joined the police force and along the way he also deeply studied Siddha medicine, mastering preparation of powerful elixir including traditional gold perpam and the silver perp, and Khaled Zalan has is a very strong supporter of Kailasa and has been connected uh deeply resonates with the contribution that Swami G has done by reviving the Hindu nation. Thank you so much for joining here Ayat. Thank you so much. And we have Gapati Kadurvu who known as Vibuti Siddhar who is the president of the world Sha Samayat Chabay, he's from Sri Lanka and he serves as the Akila Samana Nidhavan upholding the principles of peace and justice, he is recognized as Tanita Siddhar carrying forward the rich Sai tradition with deep spiritual insight and thank you so much Sri Gapati Kadu Vibi Siddhan, thank you so much for being here and being who you are and doing what you're doing. Thank you so much. And we have a lot more guests joining in and as they join in uh we will be continuing to introduce and um now we also have various representatives, the members of Kailasa's house of parliament, the MPs of Kailasa and we also have the Chitsaba members of Kailasa, all of who are with us today. This occasion is a historic occasion because the supreme pontiff of Hinduism and through Kailasa has united, created this platform for all of us as Hindus, the various opinion makers, decision makers, the all those people whose voices matter have come here together to strongly stand against the Hindu phobia and the Hindu genocide that is happening. And once again I thank all the guests. I'd like to request if all the guests could please come on camera. Shri Dh Patil, Gorge Antonio and K. Kamalanadan and Dham Guru Dr. Yes. Shastri G. We have many many many guests and panelists who are continuously joining. We welcome each and every single one of you because many of you especially have been there uh as a continued support for us. And we also have uh Ma Swami who is from the United Malaysian Hindu Voice and the United Malaysian Hindu Youth Fellowship and United Malaysian Hindu Students League. Thank you so much for being here and uh thank you so much. I know it's a little early in the morning. Thank you so much for joining. It's wonderful to have you here. Yes.

So we'd like to start off uh kickstart this uh forum addressing the various aspects of the Hindu holocaust. Before we enter, I have some questions to ask all the audience for all of us to focus on. See, because this surge in the Hindu uh persecution and anti-Hindu violence, whether whether it happened now in Pelgam or in Mushidabad, before that in Raja Pallayam or in Bolivia, all these or before that in Bangladesh, all these reveals a chilling global pattern of targeted persecution. Now, what recently happened, the the recent terrorist attack that happened in Pahelgam in Jammu and Kashmir on the 22nd of April 2025 where terrorists who identified chose targeted just the Hindus and because they were Hindus shot them dead. The kind of brutality with which the violence occurred is due to this is very disturbing and like how they were forced to uh the men were forced to pull their pants down to be checked whether they are Muslims or not and if not they were attacked, they were killed. The kind of issues that we are facing, just in the last two months we have already faced Hindu attacks, the anti-Hindu attacks that have been happening, be it in Rajalayam or in Bolivia or in Pahelgam, Mushidabad, now just this is just what I'm talking about, it's just in the last two months, but this has been a pattern that has been ongoing for the last 2,000 years. Yet this has been silenced by the entire mainstream industries, be it the media channels or the uh places of study where you are studying, in the history books. So this is the current situation that is happening right now and so we'd like to um ask all the viewers that are here because there has been no despite so many attacks and relentless persecution that is happening, still the Hindu Holocaust is largely silenced and even worse is denied. How many more centuries of silence will it take before Hindu lives are considered worthy of global outrage? For how long will we Hindus be divided? Why has there been no strong unified movement for to acknowledge the persecution and to stop the Hindu persecution? And our focus, the primary focus of this uh conference is going to be on what kind of legal protections or what kind of solutions can we approach, advocacy models do Hindus need to safeguard our future, to rebuild and to revive the Hindu raashtra. And we'd like to start this before we enter into the panel discussion. We'd like to take a moment to honor all the 600 plus millions of voices, Hindus that have been massacred across centuries of persecution that has silenced across through various different various different persecutions and attacks. And we'd like to also take a moment to offer our gratitude to various incarnations like the Supreme Pontiff of Hinduism and various other Hindu gurus, religious leaders and their sacrifice to keep Sanatana Dharma alive. Today be over to them and to the future to stand up with courage and clarity. With that we would like to um enter into the first question of the panel which is in the light of these recent attacks on Hindus, Hindu gurus, with the light of Hindu phobia, Hindu genocide, we'd like to ask the question to begin with is asking what is the reason why are Hindus targeted, is Hindu phobia, why is Hindu phobia becoming prevalent in an age where freedom of speech and so much of um advocacy, freedom of speech which is advocated is why is why are Hindus being targeted? We'd like to welcome this uh we'd like to welcome all the panelists to please uh start sharing and shedding some light on what is your perspective on this. Yes, Neil G, you can please go ahead. Neil G, please go ahead. Thank you very much. J Krishna too. Okay. And her Mahade. Okay. Uh Hindu is actually targeting just for last 2,000 years and we know about 600 between 800 million Hindu got so far genocide. As far as my knowledge 600 between 800 million Muslim muggals as well before Alexander even Germany came in and Britishers, more Portuguese everybody and even currently even in India uh in our own country and Muslim is actually targeting uh Hindu people just like you know when uh something happened Rajasthan I think they cut the you know and that is exactly going on took a long time. I think we got to stand up and we got to go and and we got to do something you know because we cannot just sit down. What did the Krishna says? Krishna says we we don't want to fight with nobody but we are not coward. If somebody coming to us we got to protect ourself. Hananda the Hanji say the same thing first you know we should protect ourself and same thing exactly Krishna says and same thing we should set up the dharma says we got to protect our dharma and dharma is religious we if you don't protect our religious who going to protect that that's why we should fight we should actually do something and we can request to the Modi and Amisha as well as you know Indian government they should they should something and take care of actually otherwise going to be is going to be happen all the time if we don't stand up and up for our rights just uh thank you. Thank you so much Neil G for uh sharing your perspective, thank you so much and I think it's also very important like as you highlighted and I also would like to show one uh like just a small slide to all of you uh this is actually to uh capture like how Neil G was also mentioning it's time for all us to stand up as Hindus. We need to stand up. Uh here this is the way how the recent pelgam attack all over the news media channels especially we saw a trait. They did not mention the word Hindus. They didn't say Hindus were being attacked rather it was just termed as tourists. Militants attack tourists. So we would like to hear from the panelists and speakers why so much fear to even speak about Hindu Hindu this Hindu genocide and what is the reason you think and where all do you see that this Hindu genocide awareness is not there? Uh Shri Ravi LG would you like to please go ahead? Ravi Lada is an historical researcher and adviser who is here from the United Kingdom. We ple we invite you to please talk about this. Uh first of all namaste to everyone. Uh I know it's late and early in different parts of the world so I'll try and speak softly. Um uh again start I wish we were here under better circumstances. Um it's not easy to be brought and uh brought together by tragedy. It's much better to be brought together by things that uh are happier of note. Now, as my introduction said, I study history and I do research and things. So, I always preface this, especially amongst Hindus, that there is a very high possibility that you'll be hearing things for the first time and it may shock you to your system. Um so if anybody wants to follow up with me afterwards, you're more than welcome to. I will try and I'll do my best to answer any questions but I wanted to have a stab at answering the first question which is um about you know the historical side of things and why these things keep happening and I think one key bit is perspective we need to maintain perspective especially when we're dealing with numbers uh Muslim chroniclers are known to artificially inflate the numbers to make their so Muslim chroniclers were under patronage of the sultants and you know other kind of uh warlords shall we say. So they only got funding and they only got support if they were you know magnanimous and making these characters larger than life. Uh so a lot of the numbers that are often quoted about Hindus dying is actually artificially inflated. It's not that in that way inclined. The actual telling thing um and this is where numbers really make a difference is just by side-by-side comparison for the so from the 8th century. So the early Islamic kind of conquest of bay started much earlier than the 8th century. 8th century is when they make their first inroads, when they get their first kind of successes, but they had actually been trying for the per previous 150 years with no success. And the by comparison from the earliest successes from the uh Islamic armies to go from Sind Afghanistan Synind area to Dilli took them about 550 years. By comparison, it took the Spaniards 700 years to reconquer Spain. So, give yourself some perspective on that, which is that's how brilliant your ancestors were at resisting. And when you resist and you stay in the game long enough, naturally your casualties and things go up. So, your numbers look different. But when you factor in the opposition's casualties as well, it's actually you have way more wins than losses. Otherwise, you wouldn't be here to talk about this conversation. Now, the other bit that really doesn't really get through or communicated well is center of gravity. Now, if I destroy one of your villages or 10 of your villages and I lose nothing, it's going you're not going to replace those 10 villages tomorrow, it's going to take you time. So, if you're fighting in your center of gravity, which is what most Hindu rajas are doing, then it changes the way you fight. It changes the way you resist. And if you lose a guru, if you lose a bachala, if you lose a university for example, again it take you can't replace that information. You can't coffee coffee coffee. There we go. So um that's one of the thing key things to bear in mind. Now, I'm going to introduce a new word and I encourage you all to go look it up. And I would fe I would argue it's a much better word than genocide because what genocide does is it makes us look weak when we are not. The word that really matters is iconoclasm. Iconoclasm is a word that essentially means is when one culture is being targeted and the facets of that culture specifically are targeted. So your places of worship, your literature, your art, your music, all these things and that's where we feel the greatest sense of loss. So and as the custodians of you know music, art, literature, religious texts, we feel that it's a personal when actually it's political. And this brings us on to our kind of current day situation, which is this has been going on since the 8th century. And if it's been going on that long, then it stands to reason it's going to continue. And we need to re-evaluate how we function as a if you if you take yourself as a civilizational state or if you see yourself as a country or you know even a village then when there is a problem you need to alter the way that a you see the problem but b how you function. Unfortunately Hinduism hasn't got to that stage yet because we're still recovering from the last 200 years. you know, we've only just got a bat, we've only just got, you know, some of the universities, we've only just got academics, and in some instances, we're only just about feeding ourselves as a civilization. So there's a long way to go and I think we need to bear that in mind that a lot of this things are happening. It's simply a matter of time before you know the equation balances out and people realize that oh you know shatrias are back brahinss are back vashas are back you know the samaj they're the things that uphold the samaj you know the workers are back and you know we begin to reorient ourselves to deal with some of these challenges I think it requires patience and it's heartbreaking to say that but we just need to be patient. And our time will come. Thank you. Uh thank you so much uh Ravili. Thank you so much for uh sharing that. You highlighted an important point and that would um bring me to my next question to Yogi Romesh G. Yogi Romesh G, we'd like you to also next

Shed some light on why do you think the, uh, Hindu phobia, why do you think this Hindu holocaust? Why are Hindus targeted, and like how Ravi Gi also mentioned about the icon of classm, how, why do you feel that this has become very prevalent today? Uh, Yogi Rameshi, please go ahead and stand.

Hindus stand for honesty, integrity, uh, nobility, dignity, and unity. So we have to develop the spiritual power of enlightenment as we stand for being a spiritual nation in the world. So this, like, coming from the heart to hearty talk about Kalasha. So we need to understand these people are very demonic; means when the Muhammad came, after Muhammad, 5,000 years Quran was written, and when I was young in India, they were told, means I want to sacrifice, kill people in the name of Lord. This is not right; this is stupidity, ignorance. You don't kill people; thou shall not kill. Yeah, you know, atma. My soul power is the dignity to love all, bless all, do good, and be good. But this is time to fight with them, not with a war, but with have a nation, with strong nation and take care of it and develop the spiritual dignity as Gandhi did it to get from the British in 1947, ana dharma. So we have to develop and have a strong faith in the creator who created all of us. He is within all of us. We believe this. Muslim people, they are ignorant. They are stupid. They don't know what culture is, just kill. Thou shall not kill. Even Bible says that this is all wrong concept of thinking. So we have to change people's mind. It's our birthright to be healthy, happy, and serve others in the nation to make a great India, super India, by enlightenment, by developing the spirituality which India stands for that. So we have to unite together, united India, and be careful about what's happening. I was shocked to know about it, you know, and Jammu Kashmir; it was shocking, but never mind, whatever happened, happen, but this is a lesson for us to learn and move up with divine power because we are the spiritual nation, India, for God's sake, so we have to develop that strength and have a group of the people, united India all over, and then take action and do the right thing. And Modi is there, Yogi is there; they are doing a great job, but we should, but they're trying to create fear in people. Uh, you know, Hinduism, they want to finish it off. No, Pakistan will live. No, that's not right. They're trying to play mind games. We have to be careful about it and take action and praise the Lord. Shivah Shivah Shivah, bring the light of consciousness, and Lord will bless us for the great work as we are doing this, uh, and we have to keep on moving on this path, and we will able to, uh, do our best, and Lord Shiva, I'm devotey Nityanand, and take action and be make India great and have security, and let's go with that. That's my message to enlightenment. Thank you so much.

You're welcome. Thank you so much. You've highlighted a very important point. Um, and I that brings that would thank you so much, um, Yogi Ramishi. Um, uh, first of all, I wanted to add, you know, just like everyone that, uh, it is indeed a very sad occasion for us to be a part, coming together here, uh, but a very important one because the lives of so many billion Hindus and the humankind in general is something that, you know, we are stepping in to be responsible for, and today, you know, answering the question that you had brought up, u Manitanita and Mata Priya, is Hindus are fragmented. They are they are spread all over. It is it is important to recognize and respect and revere that, you know, comes together as sanatana Hindu dharma, whether it's the Hindus, the Jains, the Buddhists, everybody, but at the same time it is the ability to be one. Our shastras talk about aimsa and ada as being one of the fundamental concepts by which we live our lives. And I think that is important to understand to build a powerful ecosystem across the world. And this is the need of the hour for all Hindus to understand why, while you are part of separate sraayas, you are all Hindu. You are all in a space of oneness with each other toward working towards a common goal. If that space and that ideology and that understanding is core and vital, the foundation will not be fragmented. There is no one who would dare to voice out anything negative or harm Hindus, the idea of being one. In fact, when we go for meetings, when we go to various events, one of the challenges that we have seen is where people are finding it very difficult to be in oneness with all the Hindu groups. If we decide to come together, and this is exactly what the supreme pontiff of Hinduism, Bhagavan Nityanandanda Paramasham, and through the nation of Kailasa as the only Hindu nation existing today, it is meant to bring everyone together under one umbrella of Sanatana Hindu Dharma. The nation of Kailasa has been established by the supreme pontiff of Hinduism with the idea of service to humanity beyond everything, bringing together the Hindus, creating a home, creating a space for everyone to come together to be able to celebrate, to be able to live without fear. And in fact, we heard the other, uh, panelists mention the fear and what we have been going through over the last few thousand years. And it is time to overcome that. It is time to know that when we start working in a space of oneness, then there is nothing that can that can impact us. There is nothing that can, you know, harm us. There is nothing that can destroy sanata dharma. Kailasa stands as a testament as the only Hindu nation today to revive, to protect, to preserve, and to radiate this, the shastras, the way of life, not just to us but also to the future generations to come. And it becomes our moral responsibility to one, live this every day, be in a space of oneness, and function strongly. This truly will give the sense of empowerment to everyone. There will be no one who can raise a finger against the community. That space of advita is absolutely essential in today's world, and I'm so proud that I am part of Kailasa that, you know, we share this concept with everyone in the world, and, uh, today I am really happy to be a panelist sharing this along with all of you and, uh, coming together for this greater purpose. Namaste.

Namaste G. Shastri G. Mindu, right? Uh, special Hindu Hindu community, 10th century, cutting. We are the Hindu backbone, politely. Philosophy, Afghanistan. Prime Minister, husband. Means, Hell yeah, forchech. Hindu Hindu politely. SN Hindu. We are the Hindu leader. It is absolutely right that we have to stand by and we have to protect. We have to fight along with for sanatana dharma. We have to stand and make sure that our sadhu, our gurus are not being hurt, are not being maligned. They are, you know, what they are saying goes a long way. They have, in fact, come for us; they have actually, you know, their entire life's, uh, purpose is meant for all of us, for the two billion Hindus that are here. Right. I just wanted to, yes, and Ra, you wanted to add something.

Uh, namaste all, uh, namaskar everybody. U Ramak Krishna here, um, continuing and adding to what, uh, Shastri G has. Well, well said Shastri G. Um, so adding to what PI G had said, u I would say, um, for us, uh, to be united, uh, we we are we are divided. The main reason for our division is because we are not that learned, that learned in the sense like we don't have that kind of knowledge to accept each other's things, which which in a way that, you know, we understand each other and we understand each other's perspective. Until unless we are learned, we we ourself learn and equip oursel with knowledge, we will not be able to face the world. So, um, yes, we have to learn our religion more deeper, not just a surface face, just go into into our religion more deeper and understand what exactly all the paramparas, all the, um, different sects of our Hindus of Sanatan Dharma is saying, and then, you know, um, let come together whenever there is a need. For example, I I'll I'll give over here like, um, today there was a representation of, uh, Hindus, uh, they were staging a protest in, uh, Belle Belle and in Bellevue, and, um, you know, how many people could attend that? When there is a a protest in the, uh, in the council member in the council, okay, uh, can council or any other council areas, how many Hindus come over there and protest? Until unless we show our numbers, until unless we show our unity, I don't think we can, uh, uh, um, I think it will be a challenge, uh, a tough road ahead for us. So, um, you know, forgetting of all the differences about the caste and all those, uh, uh, things between us, if you are a Hindu, stand up; let's join hands and come together, and and as much as possible, try try to attend any person's call, whether it is a it's a Kandis Hindu temple call or whether it is a Sanatan Dharma mandr call or it's a it's a Kailasa temple call. Please let us all come together and, you know, attend to each other's events and see like whenever possible and see that we give the full support to each other. That's how we can, uh, uh, we can we can, you know, uh, we can show our, you know, our unity to the world, and, uh, so and also, uh, in the end, I would say until unless we protect our dharma, we will not be protected. So with that I will close my comments. Thank you.

Shanti said that both of you is very very very. This is for Hindus that Hinduism is facing, going through. In fact, um, long time back, um, about 2004 or five itself, uh, supreme point of Hinduism talked about this, how it is necessary for all of us to unite, and he had gathered many many, uh, Hindu heads in, u, Bid at that time, and I was there, and many people participated. And he insisted that we all unite together and do, we may be following different, various, uh, sas, but we can unite and how, uh, the syas sraaya can be carried, uh, all this about gurukuls, everything he, uh, brought it. Kailasa was formed long time back then, now, and that was his, uh, I think I sincerely think that's the reason he was, uh, attacked first because he was trying to unite all Hindus, um, because, um, he was reaching out to all over the world, people all over the world, and, um, Hinduism, he was, uh, authentic Hinduism was brought to, uh, even the westerners and everything only by supreme pontiff of Hinduism at that time because with temples he established and, um, various other knowledge about Hinduism. Um, I am I myself learned a lot only after, uh, meeting, uh, supreme pontiff of Hinduism. Uh, even though I was born and raised as a Hindu in in a temple society, still I learned only about all these persecutions and all these things went on only through, um, uh, Supreme Court of Hinduism, how much knowledge he gave us. That is the reason he had been attacked so many times, uh, continuously, and, um, but Kailasha's roots started long time long time back, the nation of Kailasha started long time back because he is a Hindu narrative, I thought at that time itself, who wanted to bring everybody together and unite us, but, uh, at that time also, I don't think people understood that, uh, because when he was attacked, I don't think any of the Hindu, um, organizations also, um, came to rescue or even talk about this, and, uh, it is a sad thing, but I have to address this now here, um, and, uh, even though many many people were, um, they knew that he was was attacked, but they were mummed because why? Because we Hindus are not, uh, together. So Kailasa is very important right now to have, and all the other people also understand because even in the paramas program, um, Swami G, we call him, he is introducing to even to many many people, even what happened, Hindu holocaust, what happened, the dates and everything about the knowledge about this is given through Kailashra to anybody, and, um, this is what our, um, services are, uh, being done to unite Hindus. So he is being the actually the narrative for Hinduism. We all together.

Yeah, I would, u, am I audible now? Is it okay? Okay. Yeah, absolutely. Damuru Ga Ram Krishna G, and also whatever you said and Mashan, the what has happened if you see is that I just wanted to kind of take slightly and an an and an and an and an and an step back in terms of getting an a view on on all these things. If you see the kind of separation that has been done, right, definitely, for example, the we have been the Jain, the Buddhists, the Sikhs, for example, of late, the amount of separation that has been created from the from the so-called forces, the deep state forces, you can call it, you can name it, whether it is whether it is basically the Abrahamic religions, let us say, the deep state forces have been successful in creating that division, and because of which we are not united. And Ram Krishna G actually made a very good point indeed because we do not know our scriptures. Just to be clear, only when I after I came to Swami G I understood that the Surya the Surya Surangi Samaraja which is there that is a lineage that is being carried out actually is the same lineage in which where Bhagavan Rama is there, Gautama Buddha is there, and the and the Tankara the Janism Tankara is there and Gurunanak is there in the same lineage, but the problem is that because we don't know, when somebody questions us, when somebody questions us, it is the same thing it happened in the in the in the in the Kerala file movies, right? Where the where that where that particular child, that particular college-going girl is questioned and she cannot answer. So whoever is providing that answer, whoever is providing that narrative, people will veer towards that. So it is very essential, it is absolutely essential that we get grounded on our scriptures as soon as possible. And that is an much more than an urgent need. If we cannot get grounded on that, we will be questioned like this. And this is this is the kind of a kind of a what is called a shorthand forum where we'll come together and only we discuss it. But as a force when we have to go out, this knowledge has to be broad-based and absolutely that is where Swami G is doing a lot of work in terms of paramea and etcetera etcetera where he's bringing this kind of knowledge together. So let us at least support that. So absolutely. That is the reason why we need to be grounded on these scriptures and understand what is the effect of this on the overall civilizational aspect of Hinduism. So that is why coming together on these kind of things, voicing together and what and understanding that the kind of game that is being played in the on the on the on the backdrop of the on the backdrop of all of us as Hindus is very important and supporting one another around this particular area is supremely important, and Swami G is doing so much of it, and let us support him as part of Kailasa and as part of other efforts. With that I would like to yeah, end from my side. Thank you so much.

Brahma Garwal GI Nityanandam. Namaste. I wanted to, um, you know, ask you to share your thoughts here to see what, you know, what what the issue is and what you feel about what we can do. Oh, my sorry, please go ahead.

Hello. Yes, we can hear you. Yes, Brahma, we are able to hear you. So, my thing has been a Muslim guy asked me in a flight, why do you worship stones? So we have come up with a booklet which explains the significance of all the mortis in the temples. We have such a big challenge. People want to know about Hinduism. Where do they go? Where do they go? They go to a temple, and pujari says we wake up the god at 5:00 in the morning. We wake up the God, and then we give him a bath and feed him and then put him to sleep at 2:00 and then wake him up again at 4:00. Now what do you think people get the message? And our children ask us, how can you put an elephant head on a human body? How can such a big body, uh, ride a mouse? So that so many things, and the Christians think we are worshiping millions of gods and goddesses. We suppress our women. We worship cows. So this sort of information is there and our Hindus anywhere. I have been to Kenya, India, UK, and this country. No temple has any pujaris who can explain what Hinduism is. So this is the biggest challenge we all have. And of course, we keep saying, Modi keeps saying koutum that the whole world is one big family. So our teachings are so wonderful, everybody should know what our teachings are. We should in this western world be able to, and one person came. Osho, see, 95 Rolls-Royces used to be in his ashroom. Prahuad came here, and how many thousands of millions of people have become Hare Krishna. Then Mahesh Yogi came here, and how many people or they formed a university here. Everybody practices yoga. And who are the teachers? Americans. So this tremendous inferiority complex, especially in India, the word Hindu. See, whatever the Muslims did and the British did to destroy our culture. Then the Congress came in. Now who is the, uh, head of Congress? Is a Christian lady, Italian, and his son, her son is keep criticizing the Hindus. He says Gurunanak was okay, Swami and Jan Swami was okay. Buddha was okay. Hindus are the problem. So much criticism he created because as far they are concerned the family is or has been a Muslim family, and we don't know that, uh, everybody's mo. I want moka, RSS, HSS, but India, RSS. If there was no RSS, what would have happened? If Modi G was not there in 2014, 14, what would have happened? These people had plans to finish up completely, uh, Hindu community. See, Hindu dharma isan is universal; is you can't destroy the religion, the teachings, but we must practice; we must know what the Hindu dharma is, and this is where we created a booklet which explains the significance of all the mortis, and in fact, I shared that with I imam of a mosque, and and what he says, the imam, he says if these mortis have a meaning. Now this is the booklet explaining the significance of all the mortis. How many people know the significance of Ganesha? So when I shared it with the mo I imam of that mosque, he said, oh my god, why don't you share share this information with the whole world; nobody knows about it. And that's true. Our kids now, our kids want to talk about our dharma, and the pujaris don't know English, and our children don't know Hindi or Gujarati. So this is a big big challenge. The way things are going on is going to be a big problem that our temples will become just like, uh, museums because children are not going to, uh, worship. So that's a big challenge. So Swami G, I have been associated with Swami G. Oh my god. I think he is the only one who speaks the way he speaks about Hinduism or Hindus. So we need more people like that. Definitely.

Brahma G, I mean, you know, as a, you know, you've been, thank you so much, as a, you know, you've known to being a like a philanthropist who is supporting all the Hindu causes, and you've been, you know, you are actually if there is going to be if there is going to be peace in the world, it's only because of our teachings and surve all our teachings are for the whole universe. Namaste, the very word now, how many people really know the meaning of namaste? So I bow down to the divinity within you. I'm looking at you as divine. So we have to spread the, uh, our teachings, and these Americans especially are very receptive. When I shared this information about namaste that I bow down to the this is what it means, and, you know, they after the covid, they started after the this way and that way and all that instead of shaking hands, and I said this is way we invented this namaste 5,000 years ago, they were so impressed. So we have to get up and share this information within the community and with the rest of the world. Thank you.

So beautifully said. Um, thank you so much, Rahma Garval G. Like you said, it is only Swami G who can say the way he's saying because I I completely agree, relate to what exactly you are saying of how especially given the current scenario, how is it going to happen for the current and the next generation? Hinduism being the youth and myself, like at the age of 12, I had the blessing to meet Swami G in my life, and from there on, needless to say, it has for me as a Hindu, and I feel so proud about being a Hindu, and secondly, Hinduism is not just a philosophy or a religion or an understanding to me; it's a lifestyle and experience that Swami G has given. So like you beautifully highlighted the way how Swami G has divided what inspires me, and what I would like to add in here, I, um, I feel it's important to add in here is Swami G is the only one that is blending what is of all the ancient the age-old sciences, making it relevant to the modern world, like, um, introducing the world's first spiritual AI, the Nitan the AI that swam introduced where the, uh, today when people want to speak when they want to see, they can just go and, you know, use AI and play with it, or whether it is, you know, establishing the digital ecosystems, whether YouTube, Instagram, TikTok, you know, name it, and there Swami G is and giving that gifting this, um, science and gifting all the great sciences of Hinduism to people, and that I feel is something very yeah, the ask Nityanandanda AI which is like exactly like something that I would like to add in here because what Brahma Aaral G brought up as being how our next generation does not even know like the meanings of like, let's say, namaste. So, uh, now where can they go? So this ask Nityanandha AI which is a completely a free AI to be used. We have, uh, G we Agarwal G, we already have more than 100 models which are trained only purely on the sanatana Hindu dharma scriptures. So anybody, we are actually having currently the user base in over 200 countries where now the younger generation, because it's AI, they are able to, uh, go a ask questions as to understand the meaning, the terminologies in Hinduism, why do I do why do I have to put kungum or why should I do namaste, why should I go down to Ganesha, who is Ganesha, and we even actually have specific GPS, and these are completely available for free, and right now through this, the supreme point of Hinduism is actually enriching over millions and millions of people who have now started understanding the true meaning of Hinduism, and so I just wanted to add this in because I I just got so excited with what you shared because I feel that's a very very important point where people the gener the next generation do not have a source to where they can go and look in and, um, actually this I'll just share share one one more item. See, I've also come up with a booklet besides this booklet which explained the significance of all the mortis in the temples; we have created another booklet the about the festival, the significance of the festivals of Hindu dharma. See, all our festivals have a significance, Shivaratri and Makar Sakranti and Diwali and Vijay Dashmi; they all have a very big significance, so we have created a book on that also. So, but Swami G is I really admire him for who he is or you I have spent quite a bit of time with him. So, I can really understand, oh, what a dynamic and forceful, uh, language he uses for Hindu dharma. Thank you.

Thank you so much, Abraham. Very beautifully highlighted. And now I would like to, uh, direct this point that Brahma Garvali was speaking about to, uh, the United Malaysian Hindu youth fellowship and the leader of the United Malaysian Hindu Students League, Usha Muttuswami, who is here with us. It's wonderful to have you here and talking about youth and Hinduism and you leading the Malaysian Hindu youth fellowship and Malaysia, which was part of the Shiv Vijay Empire, which was part of the 56 Hindu nations. Now as a Hindu, I would like to direct this question. How do you think this needs to be addressed by the

Current youth by today for the Hindu youth today?

All right, first of all, thank you so much for having me here. It's a pleasure to be in a discussion, uh, with all leaders, Hindu leaders across the globe. Harakum. I'm Usha, uh, vice secretary of United Malaysian Hindu Voice. So I'm pretty sure, as the name suggests, here in Malaysia, we are an NGO or organization focusing on uplifting the Hindu youths, being a voice to the Hindu community. And we are aware that there are a lot of issues, uh, happening around the Hindus globally and even locally here, and hence why we are here to support the Hindu community in every way possible, and especially the youth because we believe that the youths need to be given or equipped with the knowledge and the strong culture grounding, going to be help them to support them with the Hindu knowledge, the knowledge of Hinduism. And in the long run, they will be the backup or the strong, uh, warrior of Hinduism. And here's a scenario here what we are currently facing: so given the media that we have been using, the common problem is that a lot of things are manifested or misinterpreted. Stereotyping, marginalization—there are a lot of issues happening around us, and especially these youths are prone to all these, uh, factors. Why? Because they are not well equipped with the knowledge. As, uh, mentioned by our friend earlier, he touched that we must be knowledgeable enough on what Hinduism is all about so that we can counter whatever challenges that come along our way. And rather than being superficial on what is Hinduism, what is what Hinduism practices are trying to implement or instill in every human being, we have to go a little deeper. Well, we have to explain the essence of it, the significance of all the practices, everything because Hinduism is a practice of life. It's a it's a lifestyle. So when we accute this deep knowledge among the youth, we believe that the practice, the essence of Hinduism will be strengthened a lot more. So again, rather than being superficial, it is our task, our responsibility to instill the deeper meaning of what is Hinduism all about to the yummy generation.

And here in Malaysia, what we are doing currently to support the Hindu youths is basically equing with equipping them with the basic skills because first, if they are able to understand themsel, groom themsel, build their self, it will be a lot more easier for them for us to instill to bring in what Hinduism teaches, what is Hinduism all about. So in Malaysia, we have a lot of organizations coming along supporting the Hindu youths to understand to, uh, to understand the culture of Hinduism, the tradition and the teaching of Hinduism. And here today we have a lot of leaders who are, uh, who are from various parts of, uh, with for the world, and I believe that it would be very beautiful if we can come along together collectively enhance the knowledge, support our Hindu youths and equip them with sufficient knowledge so that whatever struggle challenges that that come along the way, they're able to face it confidently. Again, knowledge keeps the power and confidence, and with that we can go a long way. And just a quick summary here because, uh, all of us have shared beautiful commands, beautiful points of views and feedbacks, and like mentioned by our friend earlier, Dharma protects those who protect Dharma. And here United Malaysian Hindu voice collectively together with other entities in Malaysia, we are standing with the youth ensuring that they're never alone in this journey to uphold Hinduism, uphold the righteousness. And thank you again. It's a beautiful platform for us to work together to support our Hindi youths. Thank you.

Thank you so much, um, Miss Susha, and what you have highlighted is an, um, important aspect because talking about youth, it's first important that we realize the responsibility that we carry because like Swami G says, we are the future of Hinduism, and it's important that we are not the hanging roots of the banyan tree but we become the grounded roots which continues to further the growth of banyan tree, further the growth of Veda Mata. And, um, but that is a very that is something that really inspires me because every youth today, every Hindu youth today, everyone like in various to various different ways how Swami G is empowering. If we see the statistics of how whether it is increase in drugs, increase in alcoholism, increase in addiction, increase in so many things that's happening in the current youth generation today, the mental health crisis which is hitting a peak like never before. And I would like I think this is something, uh, this would be very good for, uh, we have our one of the house of representatives and members of, um, parliament of Kailasa, Dr. Sona Kamat, who's also a doctor, and I'd like to invite you to add in a little bit here about, um, Hindu today's youth realizing about Hinduism and how you see that Swami G is doing it. Please go ahead.

Nitan and them first of all, thank you for inviting me to be on this very esteemed panel. I'm, uh, delighted to be amongst these thought leaders across the world, um, you know, from activists to researchers to religious leaders, so who am I to be on this esteemed panel? I'm I'm just a physician, um, but you know what I am? I'm a devotee of Swami, and I've learned something really important that as a mother and as a Hindu, I have to have a very loud voice, and I have to understand myself the importance of our teachings and the importance of giving that to our children because you're right, those roots, if they're not strong and they're not built by our families, they're not going to last very long. There are too many forces out there as you've heard already from, you know, Neil G, thank you, politicians who've, you know, been here and have, uh, already been campaigning and researchers, refugee, you know, and our and our thought leaders, our gurus, you know, who are out there carrying that torch forward and protecting the dharma. But if we all don't stand up together, our children will not have a future. Our children are already being targeted to hate themselves as Hindus, hate their skin color. This goes back to centuries, generations. This is colonialism. It hasn't gone away. It's just here in a different form. Neoc colonial neocolonialism exists today, and our children are subjected to it. The reasons why so much depression, so much, um, you know, drug use, all of these statistics are increasing. Why? Because there is a force out there that is making these children not feel strong about who they are. It is our responsibility, and it wasn't until I met Swami G that I understood this responsibility that I have as a mother. I didn't even understand the importance of what I have been given culturally as a heritage until Swami G awakened my eyes. And now I understand that this is what is going to preserve the world. You know, this dharma is what actually carries the torch forward for the planet. And so it's really important, and I'm going to give you an example that we are sabotaging ourselves. Hindus are sabotaging ourselves. And as Swami G says, the criminally negligent Hindus are really needing to be held. And I will tell you, I was a criminally negligent Hindu until I met him. Um, but I will tell you what happened. You know, this recent Kashmir terrorist attack was really brutal and it was really devastating. I was really upset that the the major media houses did not carry this information. I should have known better because this is their agenda. They are going to silence this voice. But they really didn't give it any justice. So to bring increased awareness just to my little tiny school platform that my children go to, I added a little message the other day on our WhatsApp channel of all Hindu mothers, and it just simply said, "Please join me in praying for the lost Hindu lives to the lost lives, um, of this recent terror attacks. Please pray with us and stand in solidarity with all Hindus." Immediately there was a response to this. And do you know what that response was? That response was why just Hindu, why just Hindu, uh, families are we praying for? What about the other people? The people that were there that helped, they were not just Hindus. Why aren't we playing praying for everyone? This is somebody who maybe like myself years ago doesn't understand what is fake media and real media and what is actually happening. They're taught that, you know, we are actually silencing ourselves and we are the ones that brush some of these most atrocious type of, um, happenings under the rug. We don't need others to do that for us and silence us when within our own community we aren't standing up for ourselves and aren't even recognizing the atrocity. This was a devastating act, and you can't simply say a prayer without raising that this could be a political ploy. I don't care if it's a political ploy. I don't care if it's hate. I don't care why it happened. It happened, and innocent lives, Hindu lives were killed. They were targeted specifically. Their IDs were looked at. They were looked to see if they were circumcised. How appalling. How barbaric in this day and age that this occurs and nobody picks it up. It's a quiet happening across the world. When do we get a voice? And if we don't have a voice, what will our children have? Our children won't have a voice. If we are if we are criminally negligent ourselves, what kind of heritage will we leave these children? And so it is, you know, it is really an important responsibility for us as parents, for us as responsible Hindus to take this torch forward, and Swami G's given us and there are really a lot of religious leaders who are out there doing the work, and Swami G's pulling it together and giving us a platform finally to be able to have a voice to go forward and carry this torch of Hinduism to the next generation cuz if it doesn't happen with us, it dies here. So thank you very thank you ma'am.

Thank you so much, and this is a very important, and actually I would like to invite Shri Amrit Bandari G, um, next, and I one point I would like to add here as we talked about this is do as Dr. This one I had highlighted is, um, about how for this very reason now Swami G is awakening. Like I remember this one word that Swami G said, he's going to be even before awakening the world to Hinduism, we need to awaken the Hindus themselves to Hinduism, to make them understand that, to make to revive the identity of Hindus within Hindu to about Hinduism to Hindus, and which is why Swami G even like right now as we talk, Swami G is literally reviving this Hindu identity me powerfully through a very beautiful post called Paramasha, where so many people when I and I am blessed to be a part of, you know, conducting this program, and when I see Hindus from across the world, Australia, Europe, America, and you know, various different parts even India, so many people, so many Hindus come, and the first thing that they say, I hear this from everyone is I have never understood Hinduism like what Swami is introducing now, and through the Paramasha Sena program, Swami is not just, you know, telling about Hinduism, but the experience of and reinstating the responsibility within every Hindu, especially when I see so many Hindu youth attending this program, everybody goes back understanding that they are responsible for the future of Hinduism, they are responsible to stand up next time when this attack happens, we don't wait for someone else to go stand, we don't just want to go and take the, you know, candlelight march and stand there, no, taking responsibility to prevent these attacks, taking responsibility to echo go in the global stages and make the noise in the right places into the listening of the right people, like how when I saw, um, in fact, you know, when, uh, Swami G first time empowered so many women, Hindu women dressed in traditional attire went and sat in the UN General Assembly in the half-day general discussion and on the equal and inclusive representation of women as a Hindu, I felt proud, and I'm sure every Hindus for the number of you views, the comments and the appreciation that poured in. It fills me with pride to see how Swami is taking Hindus. You can see today Hindus in the Europe completely dressed up in the complete traditional attire sitting in the United Nations. And here you can see, uh, this is in France, the international forum of NGO's official partnership with UNESCO in France. And then here we can see the ambassadors of Kyaza at the, uh, UN General Assembly 2023 where we met with various world leaders, prime ministers, presidents when they received when they saw firstly the sheer empowerment that Swami gave where Hindus stood there with Angawas, Doi, Sari, Rudra talking proudly about what Sanatana Hindu dharma does, what Kailasa is doing, what the Hindu nation of Kailas. And here we can see this is in the UN General Assembly 2022, and when I see this it really reminds me, and also I feel proud of what kind of an impact that Swami G is creating. And with that said, I would like to request I think we have both Amritary here and we have Ravi, um, LG who is wanting to speak. So I'm going to since Amrit Bar has not yet spoken, I'd like to request Sri Amrit Bandari G if you could please go ahead and you can, uh, you could shed some light right after which Ravi G could also join in.

Hello, please go ahead.

Hello. Uh, yes, Amrit, we can hear you. Amid Bandari G, please go ahead. Can you hear me?

Yes, everyone can hear you.

Okay. My name is Amr Bandari. I'm from Los Angeles area. I'm a Jane. Nintendra everybody. Uh, we there were two attacks in Kashmir and Bangladesh. They're killing Hindus. We can talk about Hinduism. We can talk about ainsa, but these are Muslims and they don't understand Hinduism. So our talks and rituals will not help us. We need to get tough with the Hind Muslims, and I'm not see I agree with Mr. Shastri, he said few things, but I believe we can do all the things we believe ainsa, but Muslims they're killing us and our religious background everything, stop them killing Hindus, government has to get involved, and this is what I feel, I only feel that good Muslims are dead Muslims. Thank you.

Uh, thank you, Amir G. And, uh, Ravi, would you like to go ahead and add in Ravi? We can't hear you. There seems to be some issue with your mic.

Namaste. Can you hear me now?

Yes.

Yes. Perfect. So, uh, first of all, say thank you for having me. Um, unfortunately it's, uh, very very early in the morning where I am. So I do have to depart, but I didn't want to depart without saying, uh, just final key bits that I think would be helpful to everyone. Um, so the first thing that I will say is I would encourage everyone to read the second chapter of the ma, uh, the Bhagat Gita, in particularly verses from 60 to 63, and this is where very importantly Krishna explained to Arjun that all battles are effectively lost on one square foot of real estate. If you lose control of your senses, if you let anger consume you, you're finished. There's nothing that anybody can do for you. And you know, we can we see this playing out in the Ramayan as well when Raven dies where Raven is told that, you know, you had all this buddhi, all this gan, all this knowledge that you had, and in the end your indriani still betrayed you. So we have to be really mindful of if the our indriani, if our mind is betraying us, um, and again, Krishna later on goes to explain that the mind will act like an enemy, um, if you can't control it, but if you can control it, it will act like for you a best friend. So when we are going through these extreme emotions and when we are feeling things, we need to maintain some semblance of control, and the reason why I bring this up is it actually directly concerns the youth cuz there's a very and again refer back to the Mahabharat at the end of the Mahabharat, there's a very poignant moment that, um, most people kind of skip over and but it's actually quite important, uh, duran is dying, he's been defeated by Behim, and Yudish here is standing over his body as are the rest of the bandos, and with Krishna, Yudish is being very haughty, he's being very proudful and bashful, saying I can't believe he thought that he could defeat us, I can't believe he started this war, saying very certain things like that. Krishna turns to Yudisha and says, do you think you could have beaten him without me? And in that moment, Ish is encouraging you to cast your mind back over everything that you've read and ask yourself, what have I been doing this whole time for you? And this is where when we look at our youth, we really need to evaluate what is the benefit for them to be Hindu, what are we doing for them? See, when we look at things like conversion and all these other kind of issues, it really boils down to a very few simple things, which is what's the socioeconomic benefit to begin with, all the spiritual stuff comes afterwards cuz you can't be spiritual on an empty stomach no matter how much you want to be. And I think that when we meet these basic requirements, when we meet these basic needs and actually play out and, uh, really put forward some of these ideas and some of the methodologies that were actually quite common place, we really quickly realized that actually we're just really play acting at being Hindu. We're not really doing the Hindu things, and we're really Hindu in name only. And it's really difficult. And I think this is where there's a running joke that at least amongst my friends that we have, which is if the people that don't like Hindus really knew how hard it was to be Hindu, they'd actually feel sorry for us and leave us alone. Um, because to walk the path of a karma yogi, to walk the path of karma, it is incredibly hard. You don't get to blame anybody else. You don't get to, you know, make excuses. It is all on your own decision-m. Now if you are not putting the things in place place and practice that support your own decision-m, then you're lost, and this is where we need to support each other. And people talk about Hindu unity. Hindu unity is really really simple. It's not that hard. It's just a choice. Today I'm going to find another Hindu, and I'm going to work with them. We are going to find a problem together, and we're going to fix it. And if everybody does that at a local level, organizational level, national level, Hindu unity is achieved in a couple of hours really. But the problem is it goes back to what Krishna said, which is if your brain is actively working against you, that thought never enters your mind to begin with. So when we are discussing these situations and it's very easy to be incredibly emotional about these difficult subjects, just ask yourself the question, is my mind actually betraying me right now? Can I reel myself in? Can I get a hold of the res? And this is why I always refer to the kids that I work with. When you're reading the Bhagita, remember that front cover. You have the five white horses. You have Krishna as your charity. And you are Arjun. Krishna is supposed to be your sati. He's supposed to be your charity holding onto the reigns of those five white horses which are representative of your five senses. And I think it's really really important that this is the message that we really convey to our kids, which is you have the opportunity and the luxury that ancestors didn't really have because they were really fighting an existential crisis that truth be told we don't really have. We have a material problem, a time problem. And I think we again I appreciate what I said at the start, which is some of this might be shocking or some of this might be new to a lot of people, um, but when we look back historically the default setting for most Hindus was unity, it's just that we've convinced ourselves it wasn't, and I can give you a hundred examples where Hindu unity was the norm. It was absolutely the standard operating model. It's just that we've been told and we've believed and we've accepted that that isn't the case. Because the fundamental problem with Hindu unity that nobody talks about is okay, we're we're all Hindus, we're all united. Now what? Now what do we do? Do we go around taking over the world? Do we go and build moon bases? Who's who's going to decide what we do next? And I think that's where fundamentally lies a problem because to be united you're looking to achieve something. Previously when Hindus, you know, were coming together or when humans take religion out of it for a moment, it was either out of survival because we're a tribe and, you know, we need to come together or it was out of necessity. You know, we're we're going through a difficult time, and rather than going through it by myself, I'm going to go through it with my village, my tribe. Those circumstances haven't changed that drastically. And I think we need that much bigger aim of okay, why are we uniting? If someone can articulate that to me and where it can articulate to the rest of the world, hey Hindus, this is why we're uniting outside of an existential problem that for some people it just doesn't exist. If you're in Ohio or if you're in Nebraska or somewhere in the US or somewhere in Europe, then you don't face the same problems as, you know, if you're in Malaysia or Indonesia or Pakistan Afghanistan, your world view is completely different, and to put yourself in that other person's shoes takes a lot of work and a lot of time, so I think we need to be open and honest with each other and say okay, let's talk about why we're uniting, and then we can decide if I want to unite with you in the first place. Um, because you'll find out very quickly that everybody has a different idea of not only winning but why we should be. Yes.

Uh, I absolutely thank you so much, Ravi G, for bringing in many multiple, uh, aspects to this. Thank you so much for beautifully highlighting different aspects to this. I just would like to, uh, add a small thing to what you said because like, um, I, um, blessed to hear this from Swami G how multiple times Swami G's explained about how adita, the oneness is what brings us to that completion, right? Like we evolve from, uh, unicellular beings like amoeba to fish, fish to monkey, monkey to to monkey, uh, to humans, and then from each of these levels we have had the physical breakthroughs, and then we had a mental breakthrough through. We have even had a conscious breakthrough from monkeys when we evolved to human beings. But it's time to have that superconscious breakthrough to actually have that ultimate which is what we all need to come together for. It is that time where human beings need to achieve that some ultimate potential which is what all of us are seeking towards the moka. What we all in every sraaya of Hinduism agree to the goal of life being moka. So that is something that I just, uh, wanted to add to what you said. Actually, you highlighting that point reminded me of how beautifully Swami G explains the 12 pillars of, you know, sanatana hindu dharma because Hinduism gives that ecosystem for an individual to move from, you know, the dharma to ara to kama from fulfilling all his things, that's why the 12 pillars of Hinduism, dharma, ara, kama, moka, and forming the upanishad, the upasana, then upavasa and utsava, then the basis, the foundation of which is gang Anga, Gita, go, each of these how in every pillar, in each of these different aspects we are empowered to live to experience the ecosystem ultimately to move to moka, whether Ganga, Gita, Gayatri, Goata, Upanishad, Upavasa, Utsava, and Upasana, all of them leading us from dharma to ara to karma ultimately to moka from dharmasentric ara that we start to everything becoming mokaentric dharma, moka centric ara, moka centric kama which will lead ultimately to moka. So thank you so much for, uh, highlighting it, and this just brought me to this point I wanted to share, and we also have joining with us next, uh, Sri Nadar Rajan Harum from Japna Sri Lanka who's also a journalist who shares a lot about Hinduism, so I'd like to invite Shri Nadar and Haraya to share, um, yes, to shed some light on the topic. Thank you so much for joining us. Yes, go ahead.

Uh, me everyone hear me?

Yes, please go ahead.

Uh, Nityanam, first of all, thank you, uh, I said a lot of thank you, organize this important and discussion meetup. Hinduism is a coming to all living beginnings of the world and there's no

Difference in religions cost or gently or in Hinduism, did they realize the importance and stone, soil, sky, air and water? And many millions of years ago, they embed them, its god, and made them not the living being. But then of thousand were killed in the war in Sri Lanka are similar to this incident, remaining again again again.

This incident that happened today is heartbreak. Such incidents should not happen to anyone anymore.

The number of moral schools has decreased in the amount of normal education like Joha has dedicate among the j youth and junk. It's very important that they coming under the leadership of Kailasha in the coming times, and it will definitely happen to open more than schools in the Sri Lanka, especially Japna. Uh, we are waiting at the moment. Thank you so much. Thank you. Uh, and actually just one thing, uh, har, I just wanted to add since you're from Japna. I know we have had uh, like you know, the persecutions and that Hindus there have also faced. And one thing being like how our scriptures, the libraries have been burned, and Hindu scriptures have been lost. And I would like to just add in here is like uh, Swami G has now the Supreme Court of Hinduism has successfully revived over 1 million palm leaf scriptures, and uh, now it's actually available for free.

Since you're here uh and you're from Japna, this just reminded me because this is one uh important contribution uh for Sanatana Hindu Dharma where many of these scriptures like Japna, the universities and the libraries that were burnt is only one of thousands of others that were burnt in various different locations and like across the you know, the Hindu diaspora spread across 56 nations was spread across 56 nations, and many of these scriptures got burnt. Today we have the world's largest Hindu library, which is Kailasa's Nityanandha Hindu library, where uh Swami G has successfully restored collected many of these palm leaves manuscripts, some of these that got burnt, partially burnt, or some of these that were you know, thrown into trash by the uh people, the ignorant people, all those Kailasa has collected, and now we have over 1 million such scriptures and it's completely made available for free. And I just wanted to uh add this because I know you would also be very passionate about these scriptures and Hinduism and how this Hinduism having the right roots especially in uh different parts of the world where this has been lost. So I just wanted to mention that and thank you, thank you so much for being here with us. Thank you so much.

And uh, next I would like to uh invite um, we have various guests that are joining here with us today, and it's really overwhelming and wonderful to see so many of us, so many of you who are all making the difference, who are all who all of your voices matters, and when we all come together here and as Swami G has united us in this platform, it it really fills me with so much of joy because we are we can collectively create that impact that we want. We can make the right noise into the listening of the people, and that is wonderful. So we thank all of you once again for joining here. Next I would like to invite Sri Vijay Kapoor GI from Niagara Hindu Samaj uh who's here with us. Sri Vijay Kapoor G. Nityanand are able to hear us. Hello, Namaskar G. Thank you so much. Thank you for being here. I just wanted to ask you the question of you, I I know you're a Hindu activist who's been working a lot, a philanthropist as well, and um I would like to bring us to the final part of the discussion towards so as we approach towards a solution, I would like to hear from you of you know, we've addressed the causes, we've addressed the various different aspects of it, but now let's come to the point of how do you think in your experience, Vijay Kapoji, what do you think will be the direction or what would be the solution uh, who should take responsibility for this and how can we bring an end to this?

First of all, thank you very much for giving me and this opportunity. However, what you ask that what we should do? The responsibility is ours. It's not anybody else. You got to understand that we are in the kalyuga. In the kalyuga everyone with deities or you can say about the people who are just having the extremist ideas or something destruction ideas are there too, they will dominate. Unfortunately, this is going to be screened very well among all of us. Once this training is over, the sat yoga has to start. Now in between the timings whatever we have it here, you will see that the crimes, natural calamities, destruction he of this um vandalism and you can name anything is is going to be right on the top at the moment. So we as Hindus, we must take our responsibility that we have to educate our families, friends, children that what we are we have to recognize that in the whole universe this dharma is the only one we can call it as a religion, but actually it is not a religion, it's a way of life. We got to learn how this way of life we had to devote taking example of Sri Krishna, Ramayana, Ram, those are all the examples in front of us, and we just read the books also but we don't do the practice on that. If we continue doing those things also don't do the practice and listen the other people don't take any responsibilities ourselves, then definitely the destruction is there so very shortly I'm going to say that the responsibility is ours. In our temples, I just heard that Mr. I think I know Brahma, they were he was speaking on these books also what the meaning of all these thing there. So I requested him also to send me a copy of that too so that we can look into that. But the question is what are we trying to do our people because instead of uniting they are the leg pullers. If you grow somewhere, they'll try to do the disturbances to create unhealthy atmosphere and create the problem for the other society members. For so many years we have been under the rules of the foreign partners. Always they come get a lot of new senses and uh the things we could not learn so far and unless and until we start doing the practice ourselves we cannot unite our own people as I said they are the light pullers, they will not cherish your victory, they will not cherish the your freedom and achievements. They want to criticize you. They want to demoralize you. Once these things are going on, the unity is difficult. In India especially, look into this one. The rulers for the last over 75 75 years now the rules were being done by the foreigners practically there were all the different things but I don't name too many things like that. But the point is our own people they are the culprits. We have to start working on to show the general public educate them. I just heard this sister she was talking from Malaysia also. It's a very good youth organization which she was trying to work out on that and I think these things definitely are needed right now and I thank you very much for this Nitanand Gi the step what he has taken so far and that's definitely enlightening for our religion our Hinduism and Hindus ultimately definitely they are going to succeed regardless whatever is going to happen but only in suga Kalyuga we are just at the verge of that finishing of the kalyuga. Thank you very much because these are just very briefly I wanted to say that and I think this is what we are trying to educate in our temples and I go to the mosque I go to this gas I go to everywhere. Thank you very much. God bless all. Thank you.

Thank you so much Vijay Kapoor G. And uh one uh one thing that I would like to also add in here or I would like to bring in is um ma muttika would you like to uh share on how this aspect that as we are talking about the solution as we are approaching the solution uh how do we look at and we are having vijay kujin various people who have been um who all of whom are highlighting on the fact that it's not just awareness but also the importance to for Hindus one is talking about unity is one but also waking up to these facts and learning or understanding what the solution is. But because for many people like Ravi um G had highlighted if a person wants to stand up what do they do next? What is the solution? What do we travel towards? So uh would you like to highlight on what is the solution that you think?

Solution is within ourselves. We have to create more understanding among ourselves first, then distribute that understanding among our fellow members, families, through the temples, through the unities and through all these actions what you are doing Nathan G he's doing that thing also a great job and I was really thrilled to see all these kind of the actions were going on so the solution is among ourselves and within ourselves and we We have to educate and we have to inform our fellow colleagues whatever we have and uh we have to educate them through the temples through all the gatherings. The more and more preachers we have will send it out to everybody start talking about these things also the education will wake up the whole society that's the only solution I think.

Vijay G I think uh you brought up a very good point see just like how we have um the Vatican that is considered as the the holy sea for um all Christians um you know when when there is you know a proclamation or something that comes from the Vatican you know sharing then all Christians you know abide by it. Similarly when the Muslims or you know when each you know community is looking at you know what comes from their scriptures or the the the being who is at the helm of it all. Similarly, I think Hinduism is really ready to take on, you know, a holy sea that is specifically there for all Hindus, for everyone who is part of Sanatana Hindu Dharma who feels that the benefit for them comes as you very rightly put it. It definitely starts from within us. The way we take responsibility. That when you have that guru, when you have that enlightened master who is going to be there as the one who has taken up the responsibility for everyone, for the two billion plus Hindus and others across the globe, then that being becomes the the is at the helm of everything. And Kailasa today stands as the solution that has been given to us by the supreme port of Hinduism Bhagan Nityanand Paracham as the holy sea of all Hindus. It is a land it is the nation the sovereign nation that has been created to support to empower to stand by every Hindu on this planet. It is meant for Hindus. It is going to be run by Hindus. It is run on Hindu principles. In fact, the Bhagat Gita is the preamble to the constitution of Kailasa. And when we have such a huge asset, when we have such a huge asset available for us, all we need to do is really come together and say in that space of advita that we have learned from our shastras, how do we align and make use of the benefit, make use of everything that is coming our way to live sanatana dharma for you know as everybody said it is not a religion But it is a way of life. And how do you live that way of life? How do you learn? How do you embibe? How do you radiate the principles? How do you create your life filled with success, fulfillment and completion? The solution is right there in front of us. Swami G the supreme pontiff of Hinduism who has been coronated by over thousand you know pontiffs who have come together recognizing what he is bringing to the entire humanity and for the nation the sovereign nation of Kailasa that has been created by him as a solution for all Hindus I think it's time we came together I think it's time we stood as one and shared this empowerment with the rest of the world and I think that is what I wanted to share here and bring to the notice of everyone that if we do not come to that space the future of our children the future of the next next generations is going to be deeply impacted in a way that I don't think we are prepared for that's what I wanted to sharma.

Thank you very much Mkta and G. You have wonderful points what you mentioned on that. I can add couple of more points in there too. Says we have been learning and listening right from our childhood. The charity begins at home. United we stand, divided we fall. These are the examples given to us. But we are missing the actions. Yes, the actions are united, unity and know yourself within yourself. Once you realize that within what you have it and you will spread those things also outward too. At the moment it has become a basket of the good apples but one or two the bad apples are there. This is creating these disturbances. So unless and until we take out those bad apples, we cannot be united. But our attempt should be there and we should always try to move forward on it. And I really appreciate that this message which Natan Nandanda Gi is giving over there to united all that and is really appreciable. I started doing that thing in the Canada also in 1980s uh to get all the temples together. But again lot of our people they jealous about each other and this where it broke up again. But I started the Canadian Council of Hindus to bring all the temples together. But the selfishness is there too. So we got to be aware of it. The our enemies are within us. Be aware of it. But go within yourself. Understand yourself. Look into what's right or wrong. You make a decision. Don't let other people make the decision for you. Then only we can survive and we can win. Thank you very much. Thank you.

Uh, thank you Vijay Kapoor and Ma Muktika for highlighting that and um and I know it's uh it's nearing 9:20 and we have still a lot because this topic that we're talking about is not something that can get over even in a day if I have to say but um and keeping that in mind I just wanted to uh request there are more guests here who are waiting to share. So I'd like to request ma aparina hyundai who has been in the she is a proud Hindu who's been in the armed forces a nurse and she's also been awarded woman of the year's uh year in sarto city um in 2012. So I'd like to request you to speak on what you think is a solution for Hindus. Um Aperna if you can please unmute.

hear me? Can you hear me? Yes. Okay. First of all, I would like to thank Mukunda for inviting me to this platform. I must admit I'm still learning about Hinduism myself. There is so much depth and beauty in tradition and each day I'm learning and this platform really making me to think very deeply. When I was working in the hospital as a nurse, I often face question from my colleagues who they will ask me how come you worship elephant god? How come you put that red dot? And then my patient used to ask me saying how many snakes you have in your pocket here. You know they used to get scared of me being a nurse. So many things I faced but I did not have logical spiritual answer to give them. You know I will just pass time and go away. But now I'm learning deep into it and I I have a confidence that I can answer that. Beside today talking about Hinduism all of your expert has said your viewpoint very well. But I'd like to add one other side of me as a nurse. It is very sad situation being a retired nurse from military. I can see when I joined 1965 Pakistan wu the same height of the spirit and passion let my home without telling my parents and join and jammu the same place Jammu Kashmir rajori I was there serving the wounded soul our soldiers today I feel I wish I would have been there if nothing else I would have done at least I would have served them with the I don't have words to that's I'm missing and now I'm too far away and physically also I'm not able to move fast otherwise I would have gone to that that place so I am pray for those family and that's what I can say thank you.

thank you uh thank you Mr. Paj and yes N I I think you you're wanting to say something. Go ahead. Go ahead. Go ahead.

Can everybody hear me? Yes. Thank you very much. Sonali G and everyone else. Swami G. Swami J I met first time in Columbus when we opened actually Nintendas Swami temple in Columbus 2007 and I was actually chief guest here with the Swami G2 and second thing about you know I think one of them uh somebody from the moderator uh my son wasn't believe in God we explained him and talk to him he said why don't you just study yourself Gita Quran even uh Christianity Bible every he study by himself all Vedas and everything. Now he says daddy and mom I think Hinduism sanat the best religious on planet earth. Okay. And other thing you know we lot of people say we have thousands of god. We don't have thousands of god. We have one god under the one tree under the one roof across the world across the even universe not even world. Okay. Just like if you're talking about like you know we have the president in our country is only one president but he got the whole cabinet working for him and then each state 50 state has 50 governor and then 50 cabinet there's thousands of people working for the president of United States same thing our god Vishnu or Lord Krishna or whatever we call Shiva you know they they are exactly we have a just like without air can we live can we live without sun can we live without water all those thing actually is good thing for our mountain trees everything and that is important for the life to live and that's why we we pray them and we believe them they are the god but they are the gods exactly cabinet and that's where actually I put it on because a lot of time media asking me the questions you have thousands of god I said then I know let me tell you one thing can you live without air and air is actually we considered as a god cuz without air we cannot live same thing water same tree same thing mountain and that's the way I explain them and that's why I want to just tell them to everybody else thank you very much namaste and swami thank you so much thank you so much G and thank you very and that swami g says the beautiful line that swami codes says it is one ultimate consciousness chit call it paramasha parandama Brahma, call it anything you want. That one ultimate, that consciousness, there are millions of ways to reach that and that is what we call the dweta. Everything leads us ultimately to that moka that that paramoka where you experience that oneness and you beautifully highlighted that. Thank you so much for bringing that uh and highlighting that point and I would like to uh next uh invite Sri Ha Shta G who's an Hindu activist who's joining us here um and is there something that you would like to share.

Okay. Uh namaste to all. So actually I am not uh very uh kind of activist or something like that. Of course uh I am uh a Hindu and I am from Nepal now staying in uh USA Wisconsin. Uh listening to you all. So it was very it is very good to hear from all of you different aspects of this and it looks a little bit broader than what I thought and uh Mr. Romesh Kalji who is also from Nepal and our colleague. So excuse me. So we are actually doing uh some kind of satssung or spiritual uh thought sharing on a virtual basis and uh we we have also come across these things uh various incidents and that those discussions and kind of thing and trying to understand the uh the reasons and what could be the root causes. So as we see in our Hinduism wherever I mean in Nepal, Bangladesh and uh India as well the different social systems that we have. So that is one of the thing that when we blame others that they have enclosed to our uh our religion or something like uh religion conversion kind of thing. So rather than blaming others, we have to look to ourselves uh that because we are discriminating some of our colleagues or the our fellow people. So I don't know how much these things have been working with your Swami G's and groups and other Hindu groups around the world. Though when we meet some Swami or invited in our virtual satssung, they always say that this is not the case. uh it's it is not uh to go like that but uh it is happening in our society. So that is one of the very crucial problem that we have and we all have to take care of those and earlier speakers like uh Brahma Graali and others have also pointed out some of the difficulties about what actually is the Hinduism and how to explain because even we we myself don't know exactly what it is and how it is. So recently I have come across and with this our own small organization here we have and this virtual uh uh conversations. So we are doing this and trying even to try to understand all those gita and other vedas and puranas and it is very difficult and whatever the we read the newer books and other listen from gurus and things they does not make much sense to the world that we are living. So always we think like uh that's well yeah and so how we are going to make or explain those things which is uh which is the as you have mentioned earlier that this is the living uh lifestyle that is that has been explained in Vedas and also in piranhas and oponyisads. So how we are going to explain this to uh new generations people so that they will accept it more uh heartedly. So these are the things some of the things that I wanted to point out which need to be understood and even if not in a big group. So even if a smaller circle among ourselves wherever whoever wherever they are they can work these things out and try to listen to and also the study and absolutely make some sense because it is very hard even the new new books which has been written either in Nepali or Hindi or other things it really doesn't make sense to the truth what has been uh what has been the original or organic explanations of these things. So it doesn't make sense the way that it is written.

Actually that's that point that you have highlighted him G. Thank you so much for that. The point you highlighted brings us to the last point but a very important one because like you said even for people to have access to the original source scriptures if a person has to read and currently what is available is the maxmillian version or you know the distorted version history that is made comfortable or to suit the views that they want you to have and this is how not just sanatan hindu dharma the various ancient civilization ancient Ancient indigenous nations have been destroyed. That is why Swami G not just has revived and reestablished Kailasa, he has established the United Ancient Nations reviving and standing up as the voice for the ancient indigenous enlightened civilizations. We have had hundreds of them and today Sanatan Hindu Dharma is the only longest living civilization. and so many other ancient indigenous um nations are literally facing a threat to their very survival, their home or you know their traditions, their cultures, everything being persecuted. And we today we have here with us um joining with us we have Roberto uh who is the national representative of the Enotop community. He is here with us. He is part of the NCRO nationality organizations and uh joining with us also we have the Rajya Sabha member Sri Mahasatya Surupaya who's going to be translating because uh Roberto um is a representative of an ancient indigenous civilization himself and he's here to take this beyond what we are just talking about to a broader perspective of what Swami G is already looking foreing and reviving and reestablishing.

Maruch marin when I notice uh loano amigos. Gracias. for many territory. So, so Mr. Roberto is telling that first of all he's giving a salutation in his own native language and he's taking a parallel statement on how the uh destruction of civilizations ancestral civilizations has been occurring both in India and with all the ancestral civilizations in in the planet earth and

U He's beginning with this statement: territori emphasis on the systems that have been imposed on the land, on on on on on the civilization that is against Mother Earth and their own traditions.

Continu. Yeah. Thank you.

Roberto second about how important is the union of u ancient nations because, due to the fact that uh the exploitation of natural resources—lithium, oil, and minerals—is causing debt; the broken cultural systems in their own traditions is making emphasis on how important it is to to have unity within indigenous people, um to make an emphasis on on this statement. This is this is the reason why he's here. Unilid. forcto.

And then what Roberto is saying, he's taking emphasis on how the SP, the important of him not only reviving the the Kasa nation but also uniting all the indust nations across the planet in order for for all of us to stand and and have a voice, a global voice to unite us and make us stronger; and he's actually giving thanks to Swami G, and they actually they feel the support of of uh the PHA parame towards all the uh all the indigenous people of the planet Earth. Thank you, Roberto. Much gracias. Thank you.

Uh, thank you so much, Roberto, uh and thank you so much, Shrim Mahasatya Surupaya. And um, actually, I think this discussion can go on, but this it's time for us to um wrap because, in the interest of time, we have to—many of you have shared so many important points, highlighted something that all Hindus, all of us need to wake up to, and something that we all need to collectively see, understand, and not just to raise awareness about what's happening, but also being part of the solution.

This reminds me of a line that Swami G says, where Swami G says that, in the first lines of the United States of Kila Saba book, which we have shared the link with you all, and we invite every one of you to please visit it, and we will also uh uh gift each one of you will be receiving a copy of the United States of Killas book too; and in this, Swami G says, "It is time that we make all these lofty ideals a reality. We have had lots of solutions. We have had lots of discussions. It is time that we make all these lofty ideals as a reality." And the Hindus are waiting. The world is waiting. The future of Hinduism is waiting. And all of us together are going to be part, we all are going to be working together.

It is really really uh wonderful to see so many people from around the world, and actually like uh Mr. Roberto is here and Miss Sandra Silva who's here, like where all of you are coming from uh like this broadens the perspective where like the supreme point of Hinduism, he's not just reviving sanatana hinda dharma but reviving and empowering all the ancient traditions, ancient civilizations, and ancient civilizational nations; because of which, right now we have way more than 120 plus indigenous nations s that are standing strong with the United States of Killasa. And now the two billion Hindus and the ancient indigenous nations, the indigenous people are also getting a voice to voice out the persecution and to put an end to this holocaust.

So we thank each and every single one of you that has joined with us today. I know many more of you are wanting to share a lot more points, but uh, in the interest of time, we would like to thank all of you for coming here, being here with us, and uh sharing your amazing insights and being part of the solution. Thank you all. Let us all offer our gratit. And now we'll be concluding with the pura mantra. Shanti everyone. Thank you all. Thank you. Thank you everyone. Krishna. God bless you everyone. Thank you so much. Thank you. Thank you. Har Krishna. Krishna. Krishna. Thank you. God bless all. God bless all.