NCCI 10 | Covenants in the Bible | Path of Authority

There we go. All right, shout out to Sister Jean as well, Rick. Blessings and much love. Blessings and much love. All right, so the last session, have we covered? Just make sure my, my volume is where it's supposed to be, right? All right. So the last session that we covered, we pretty much, we, we pretty much do into this presentation. We start this presentation, which now, this presentation is specific to familiarizing you with the covenants in the Bible, the five main covenants in the Bible. We're going to take a look at it. So we are going to be diving into the Bible here today. This is our very straightforward session, just to come familiarize with the covenants, some of the main oaths in the Bible, and some of the main vows in the Bible. At the end of this session, in particular, we're going to start the first implementation of your prescribed path. When we spoke about every spirit, spirit means prescribed path routine, we covered in the previous sessions that the spirit of God, that you are the spirit of Elohim, which is the spirit of God, which is what is mentioned in Genesis chapter 1, is recognized as Spirit of authority, right? And is recognized as a spirit of authority. What we are going to do at the end of this session is going to start you off with a very simple implementation of, or simple implementation of a path of authority. All right, when I get there, I'll explain how you approach this and this path. I'll explain what that path is, which is a simple routine that you're going to implement on a daily basis and guide you together with regards to where you go in scripture, as well as how it is implemented. Now, remember Genesis 1:26 identifies that to be the image and likeness of God, basically means to be in authority, which means any other interpretation of being image and likeness of God is, is, is going to, is going to lead, lead, lead you down a path where there is no, in any form of fashion, there's no expression of life, there's no expression of power, right? To be the image and likeness of God, even when Jesus is said to be the image of God, it means the image of authority, the image of Elohim, Yahweh, who is the person of authority, authority and power.

So tonight, just we're going to review what we covered the last session, and we ended up taking some of those things in the last session and applying it to social issues, right? I noticed in the, in the, in the Discord community, we had a little struggle with regards to social issues and how we apply these things to the social issues. We apply these principles to social issues, so we can cover that, um, later on, not necessarily tonight, but later presentations. But tonight, we're just going to go through covenants, covenants, covenants, um, oaths and vows, and then start you off on this routine of authority, right? Since we have the spirit of Elohim, we need a prescribed path of Elohim, which is the prescribed path of authority. Nice.

So the last session, we also took a look at, um, the different components of a covenant. So I'll quickly review that before we move on, before we actually begin to dive into scripture, right? So we started with the components of a covenant. The first one, and the first and most important, I think, which is the most overlooked in the Western culture, is covenantal identity, right? Every covenant in the Bible starts with, provides an identity, and in most cases, some of it is actually seated out rightly, whereas others pretty much just, um, allude to it. But since all covenants in scripture are actually along the lines of the Abel-Seth lineage, then it is impossible for us to look at any covenant in the Bible and not consider the understanding of the covenant must be engaged by the identity that that that actually God presents himself with. Let me say that again. Since all covenants in the scriptures, by the way, we would have covered before that all covenants are designed to bring you back into the garden. If you are following the Abra, the Abel-Seth lineage, which is the Christ lineage, then no covenant could be engaged without an identity. And the identity is usually how God presents himself in it. And since we covered for that, these covenants are mechanisms of equity. Divine covenants, biblical covenants are the only covenants that really ensure that when God comes into covenant with you, he brings you into equity with him, meaning that you are what he is, and you are functioning with him as one species, one bloodline. So covenantal identity is important. Without it, your covenant is basically useless because you're going to be falling back on Ken's perspective of scripture and Ken's perspective of the covenant, which is what the Western culture pretty much got trapped in, taking the covenant and and treating it like a, a, a system of transaction.

So we're just going to go through this. The covenantal identity is the individuals or groups entering into the covenant that are given identity. In many biblical covenants, it is between God and the people of Israel or specific individuals like Abraham, Noah, or David. The others were as follows: the parties involved, which were the individuals or group entering into the covenant. In in many biblical covenants, this is between God and the people of Israel, uh, or specific individuals like Abraham, Noah, or David. Covenants also come with terms or conditions, right? Which is what we would call the responsibilities, the obligations, responsibilities, and commitments that each party agrees to hold. These terms often outline the moral, ethical, and religious duties executed, um, sorry, expected of the people. Then you have promises and obligations, the benefits and blessings promised by God in return to the people's obedience and faithfulness to the covenant. This can include promises of land, descendant, protection, and a special relationship with God, right? Then you have your sign or your symbol, which is a physical sign or ritual or ritual act that signifies the covenant. Examples include circumcision in the Abrahamic Covenant, the rainbow in, in the Noahic Covenant, and the Sabbath in the Mosaic Covenant. Witnesses, sometimes covenants are witnessed by individuals or groups who attest to, to who attest to their agreement. In some cases, the witness of the heavenly beings or the natural elements themselves, right? For example, we see Moses who is joined heaven and earth as a witness against Israel. The ratification ceremony, a formal, it is a formal cere, formal ceremony, a ritual that confirms and seals the covenant. This often involves sacrifices, offerings, and other religious rites. That could be the covenant at Mount Sinai includes the offering of sacrifices and the sprinkling of blood, right? You can see that in Exodus 12. And blessings and curses, and perpetuity, adoration. The specific rewards of keeping the covenant and the consequences for breaking it. This dual aspect underscores the seriousness of the covenant and the importance of adherence to its terms. Say, covenant blessings and curses are detailed extensively in books like Deuteronomy. In a New Covenant, blessings would be blessings are actually a person, and therefore being the person of the name would be you being blessing. And if you are in your own identity, and technically you'd fall into the category of curse. And if perpetuity, the perpetuity, which is the intended duration of the covenant, which may be eternal, as Abraham, the Abrahamic Covenant, or conditional upon the people's fruitfulness, as seen in some aspects of the Mosaic Covenant. All right.

Now, in these different parts, we could see if we start from the covenant of the Garden of Eden, we see these components present. Now, naturally, the covenant in particular doesn't, the sorry, the covenant, the Garden of Eden, in no form of fashion uses the words covenantal identity, parties involved, responsibilities, promises and obligations, sign, symbols, and etc. But what it does identify is identity. What it does, what it does identify would be identity, which begins with Yahweh Adam. If, and I covered in one of the sessions that if you notice in chapter one, there's no mention of Yahweh, only in chapter two is it, is the mention of Yahweh. And that is basically because when man was in the garden, there was no comparison, per se. Where there's no comparison, there's no need to technically identify the dynamic of the, of, of Elohim would be considered to be normal. Does that make sense, everybody? Please allow me to repeat that again. You notice that these titles are not in the garden, mainly because once you are in the garden, there's no source of comparison. But the spirit, therefore, making a decision or simply functioning, is what the garden prioritizes. So you notice that even in chapter one, where the garden is being framed by the word of Elohim, there is no mention of, there is no mention of Yahweh in chapter, in chapter one, because within that framing of vision, um, there's no necessity to identify the spirit of God as anything else by a special name, because in the vision, everything is God, right? Which is the mind of God. So everything is God. And if everything is God, then, um, in chapter one of Genesis, there's no necessity to delineate by titles. So everything is actually identified or understood by its, it, by its function, right? So no titles, but functions. That's why you notice in the garden narrative, there's no, there's no, um, especially in chapter one, there's no descriptions. There are no, sorry, there are no other, there are no other elaborations, but just title of species or entity, and then the function of that, of that species or entity. Title, function. When chapter two begins, and dust is now merged with with the breath, since there was going to be physical creation, the name Yahweh is then introduced. And since Yahweh means self-existent, the author expects you to really invert that title for the rest of the creation, which means the rest of the creation was not necessarily self-existent and eternal in the context of the man having the necessity to cultivate and to maintain its life, which is why we mentioned before, which, which is why when the man, in particular, uses the tree, he uses the fruit first, and then uses the tree, since he was the Giver of Life and immortal and called Yahweh, and the rest of creation is not the fullness of Yahweh, but dependent on him for life. We could say that his spirit is the eternal spirit, where the creational, the creation spirit needed to be cultivated and to be maintained. And therefore, by using creation as a reference point, he used that which was not eternal without his, he giving it life as a source of comparison, and mortality was born. Nonetheless, or notwithstanding, since creation was introduced as visible on the earth, Yahweh was actually given to the man to identify his function in comparison to the rest of the function of the creation. So covenantal identity goes here with Yahweh Adam. Yahweh is the title given to the first man, right? In this, if we look at, if you look at the garden, we see that the parties involved would be Yahweh Father and Yahweh's Son, right? We could also say that all of that, both the Father, the Son, well, the, the Father, the Son, and the Holy Ghost, which is technically the spirit of all creation, are the parties involved. Where there is no, um, where there's no Father, [Music] Son mentioned in chapter one, what we see is Elohim and the spirit of Elohim. So the spirit and, sorry, the man and the spirit actually gives, sorry, I mixed up that man, spirit there, second time tonight. In chapter two, you have Father and Son. In chapter one, we hear, "Let us make man," and the, and the two persons presenting in chapter one would be Elohim and the spirit of Elohim, right? So there you have Yah, Elohim, and, and, um, and the spirit of Elohim. Is that making sense so far? Parties involved, chapter two, chapter one, everybody following? Yeah, chapter two is Father. Yes. Yeah, have the F, the Father is the one that's breathing. So in, in the New Testament, this is just so that we are clear. You notice that Paul parallels God with Father, and that's because he's actually pointing out that whatever your Elohim is, you're using as your Father. And since the Father is Yahweh in the Old Testament, we know that the Father is Yahweh, and therefore Yeshua is identified with Father, right? Man, yes. You can say that the man, which is the Adam, is the title of the physicality of the spirit of him, or the visible aspect of, of the spirit, because there's technically no physicality, no physical and spiritual in the garden. Everything is spirit, and therefore everything is defined as spirit, visible and invisible. When it comes to responsibilities, we see that the responsibilities of the man in the garden was by his authority, as elaborated in Genesis 1:28, is then paralleled and put together with creating, cultivating, and maintaining in Chapter 2. So your responsibility is to create, cultivate, and maintain by means of the authority, which is to have dominion. Promises of and obligations would be specific to the Garden of Eden. Sinus symbol in the garden, it may surprise you to know the sinus symbol that is actually given to the covenant of breath and dust, which is the breath of life, is in fact the breath itself. It's the first sign of the covenant or the symbol of the covenant. And I want you to take note here that this, that we are saying that the breath of life here is technically the symbol, because even Job actually said that the breath of the Almighty is in me, and the spirit of God is in my nostrils, right? Which means the breath here is seen as a symbol of everything that Christ has done in a New Covenant, and everything that was breathing to the man in the Old Covenant. The sign or the symbol, by the way, is simply a mark of memorial or confirmation, as a concrete expression to, to say that what God said is true, and it will never fail. So you could see that the Garden of Eden was breathed into the man, and then he had the breath of life. That would mean that if you are to function from there, where you see the breath of life as proof of the Garden of Eden in man, then are you aligning yourself with the fact that even in the New Covenant, the Holy Ghost, the breath of life, is now, um, synonymous with the Jerusalem, right? So you are breathing spirit, and therefore you are breathing garden or breathing city. Everybody clear? Not right. Your witnesses would be the spirit of God, spirit of Elohim, that breath, the breath of life into the dust, right? In John 16:7, "Spirit can come, come until leave in what?" Right? Is that Johnny trying to say? All right. So here we go, right? Witnesses here would be the spirit of Elohim in the garden, spirit of Elohim. And you could also say that God is also a witness to himself. You see this in, for example, Genesis 15, where God is making up the covenant with Abraham, he, it says in the Amplified Bible that he does as a witness to himself. When, and Paul is quoting, and Paul is quoting, you call it, um, Paul is quoting the oath in New, in, in the book of Hebrews, he says that God made an oath to learn more credibility or or to treat the, the promise as right. You could say that God, there was a witness to himself. You could also say that when you come into an oath, do you know that you are a witness unto yourself? Which is why oaths are so binding, right? You are the person taking the oath, but you are witness of taking the oath. And that's why I know that when God comes to people, and some of the scripture, he's coming with, um, that may have, may have my mind seem to be going in a different direction anyway. When you come into Christ, you can also say that you are witness to your oath, and therefore the spirit of God is comes upon you with that, with that commitment, right? But definitely God in the Old Testament chose, chose himself to be witness because he cannot lie. Ratification ceremony, you could also say that the ratification ceremony of the first garden was forming man and breathing into dust. The blessings and curses, as you mentioned, you are called blessings in the name, outside the name, you're called cursed. Perpetu duration, immortality, 100% immortality, right? Moving on, moving on.

So is everybody clear on the first covenant, which is Genesis 1 and 2, right? Which is where Yahweh Adam, God promises Yahweh Adam to give him a garden. That garden is a vision in him. I want you, I want you to see the pattern here. I edited my question. Hold on. In John 16:7, "Can I come to help you until I leave?" I can, can you expand? Oh, okay. So very quickly, Jesus was, do you, how many of us remember when Jesus was born, the spirit of God came upon Mary? He was not of the lineage of humanity. Everybody remember that? Nice. If you remember that, then technically you could say that Jesus was a different breath to humanity, but in the same body. Yes. Yeah. He then takes on the identity of the fallen man, because by faith, by the way, he did that. By faith, the same faith that you're supposed to be walking by, faith in the spirit of Christ in you, is the same faith that he took on to put on this, the, the Adamic spirit. So he took it on by faith, and by faith had it crucified on the cross. For him to actually then, um, resurrect humanity, he needed to therefore, by faith, take on the identity, put it to death, and then he resurrects with a fresh breath as the first of the species. When he resurrects, he then breathes upon the disciples. H, he then breathes upon the disciples and tells, and tells them, "Receive the Holy Ghost," which by the way, ties back into the symbol of the breath. See that? The breath. He breathes on them, tells them, "Receive the Holy Ghost," which means Jesus is tying with Job, he's tying in with Job to say that the breath, the Holy Ghost, which, which is what we usually treat as this very, very abstract thing that we don't know it's there or it's not there, and you just had to have faith and you to believe. No, Jesus says, "Receive the Holy Ghost," and he breathes upon them, which means the concrete confirmation that the Holy Ghost is in you is the breath in your nostrils, right? What is, is everybody following that? All right. Then he spent his 40 days, which is in reference to the, the putting to death of the knowledge of good and evil, or the elimination of knowledge and evil. And then he ascends, and Paul says he ascends to fill all things, right? He ascends to fill all things. Now, Jesus in particular, if he had remained saying all of this to come to this point to paint the picture, if he had remained, he would have been on the earth, and technically the only one that, um, would receive the pro, he will, he is the one that is identifying with the one at the beginning. And therefore, you could see that since he resurrected and doing that, you notice that when he resurrected, he is going around teaching the disciples, right? He tells them to stay in Jerusalem and wait until the promise of the Father. But for him to, for, for them to have the promise of the Father, notice that he is ascending to be seated at the right hand of the Father. And Paul said that he ascended to fill all things. Notice those, these are two things that is actually taking place here, but the two things are technically one. He, he's ascending to sit at the right hand of the Father, and then he's ascending and he's filling all things, right? Which means, but you could, we could say initially God in body, man, then body, man, initially God embodied man. All right, so follow, follow me here, right? You're going in the right direction. Yeah, definitely, definitely going in the right direction. So notice that he is going to sit at, at the throne, and Paul says that he, he's going to fill all things. For you to understand that, you have to go back to the garden, and then the promise of the Holy Spirit then makes sense. Go back to the garden, remember that? Yeah, the Father breathed breath into the breath, breath into the dust, and that breath into the dust, um, was called, and then Yahweh Adam creates heaven and earth, right? The vision is read to him. It's spirit, the spirit of God. And then Yahweh Adam gives life to heaven on earth, which means heaven on earth is also called Yahweh. The man in the garden is called Yahweh. Heaven on earth is called Yahweh. If you go into the prophet Isaiah, if I'm not mistaken, I think it's Isaiah 60, one of the 60, one of the chapters in chapter 60 something, the prophet Isaiah said that God was going to give a new name. He's going to give a new name, which means Yahweh was going to give a new name. In the garden, first garden, breath into the dust was called Yahweh Adam, and then Yahweh Adam created the garden, which was called Yahweh. And so when Moses replicated the garden, an image man, he also called the prophets also called Jerusalem Yahweh. They called not only the, the, um, the temple Yahweh, they called Jerusalem Yahweh, representing that the cosmos had a title which was Yahweh. But the prophet Isaiah said that God was going to give a new name. I don't know if you'll ever pay attention that that Paul, who was, who was before that, called Saul of Tarsus, thank you very much, holy sister, Isaiah 62, Paul of Tarsus, he was on the road, and when Jesus appeared to him, notice that Paul did not ask the question, "Who are you?" In the book of Acts, which is where they take the title, notice that when they quote scripture in the New Testament, where it says Yah in the Old, they just say the Lord. Anybody ever noticed that when they scripture from the Old Testament that is capitalized in Yahweh, when they speak, when they quote it in New Testament, they just say the Lord. Which means it could refer to both Adonai and Yahweh, but in most cases, Yahweh. This is how we know that when you're looking at the Lord Yeshua, you could also say that that's Yahweh Yeshua, because the New Testament does not bring across the capitalization. So obviously, if they are converting the, the capitalization into just normal Lord, then we know if Yahweh is used there, we could, we can use that through in New Testament. The point is that Paul said, he said, "Who are you, Yahweh?" He did not say, "Who are you?" He knew it was Yahweh. What I believe Paul was asking, "What is the name that you're working with now in the fulfillment of Isaiah 62:2?" Are you following what I'm saying? Because when the light hit him, and he realized it was Yahweh in front of him, and Yahweh is, he would have been in that vision, and go, Jesus asked him, "Why are you persecuting me?" And he says, "Who are you, Yahweh?" or "Who are you, Lord?" Anybody ever noticed that? He didn't say, "Who are you?" He says, "Who are you, Yahweh?" or "Lord?" Then he says, "I am Yeshua, they who are persecuting." So Paul then understands that now Yahweh, in fulfillment of Isaiah, is working with the name Yeshua, and that is why he, he corrected, he corrected his course because he was working with Yahweh of the Old Testament. But when God, when Yahweh appeared to him, and he says, "Who are you?" and he realized that Yahweh is not the new name, and he realized that he is now coming to the end of the age, and then he becomes the same fervor that he applied and fanned, um, that he applied to the title of Yahweh, he's now applying it to Yeshua, because he realized where he is right now. Not to mention that he was blinded, which carries him back to the first mention of blinding, which is in the angels blinding the men in Sodom and Gomorrah because they were attacking the, the priests of God. So when he gets blinded, he knows that what he was doing was attacking God, which is why when he switches across, he works so feverishly to redeem. Even though God has forgiven him, he still tries to, he still prides or shows great pride in working above and beyond the very disciples themselves to reveal that his heart has changed, and he really represented, he, he has a really love, he really has a love for God. Does that make sense so far? All right.

Notice that if your new title is Yahweh, then if you go back to what Jesus was saying is that Jesus resurrected, but when he resurrected, he resurrected with the name, and therefore with the Holy Ghost for for mankind to now get the, the promise of the Father, which he had, he had to go back to where the Father is to sit on the throne, so that being a representative as the first on the throne, then the glory that is on the throne is then sent to man on the earth. Before he was seated, before he is seated on his throne, if they got the Holy Spirit, they would just have resurrected holy spirit. So, so they just have the Holy Spirit and the power of the resurrection, which is freedom from death. But for them to have the Holy Ghost also means authority and power. For him to, for them to have authority and power, he has to go sit on the throne, and the Holy Ghost that is given to him to sit on the throne is then given to everybody who identifies with him. Does that not make sense? This is, this is because one, what he did, renamed the species as Yeshua, and then just as in the garden, Yahweh created the Heaven and Earth, and Heaven Earth was called Yahweh, which is what Moses replicated in the, in, in the temple, and in Jerusalem, that the prophets call the temple heaven on earth, and call Jerusalem Yahweh. Sorry, I'm saying, just as Moses called the Tabernacle and the temple, and the temple is also called Yahweh by the prophets, and Jerusalem is also called Yahweh. When Yeshua resurrects and he renames the species, Yeshua, because now he's the first. The first one was called Adam. That's why Paul calls him the last Adam. The last Adam is called Yeshua. So what they, what we are not taught in the Western culture is that the species was renamed. One, and since the species is renamed, Heaven and Earth has to be renamed because his species is what reproduces heaven on earth. So he has, he then breathed the breath of life upon them, and then ascends to sit on the throne to fill the universe. So now Heaven and Earth is called Yeshua. So when you identify with Yeshua, you are also now saying that Heaven and Earth is now your twin, which is also called the Bride of the Lamb in Revelation, meaning a multiplication of your spirit. So Heaven and Earth is like functioning like your helper. You provide vision. And so let's, let's, let's take a look at this. Let's say on the left of your screen here is you. This, this arc here represents the vision in you. And across on the right hand side of the screen, it represents Heaven and Earth. If this becomes Yeshua, then this has to be refilled with the same spirit. If it is not filled with the same spirit, you have no authority. What gives man the authority in the garden is that he multiplied his own spirit, which means he is standing within himself. So when Yeshua resurrected humanity and called it Yeshua, he then had to go sit on the throne so that they have the authority of the throne. See Daniel 7 for that. And he filled all things. So now when you function, just like when a, when a man has sexual intercourse with the woman, and the seed enters her womb, and it grows, and she gives birth, so when you have faith and you maintain the position of the faith, you are sowing seed into the womb of the spirit. That is a multiplication of you, and Heaven and Earth reproduces it. All of that is actually tying to Jesus needing to sit on the throne so that the authority of the Father will be actually given to you. If he didn't do that, you might have had [Music] um, benefited from the resurrection, but you would have no authority. Does this make sense? Yes. Advocate, intercession, counselor, strengthened, standby to be with us forever. Yes, ma'am. 100%. All right. This is all part of the whole idea of you actually walking in authority. You have, you see when mankind fell, remember he was the leader of Heaven on Earth. He fell because he, he fell by identifying with the serpent. The serpent was cursed as lower than the cattle of the field, which means if the serpent was his Elohim, he made the serpent his father, and became the seed of the serpent. Then he's a multiplication after the serpent's kind, a multiplication of the serpent's kind. Then he, mankind was lower than all the animals of the field, which is why everything is attacking him, because everything has greater light than him. When Yeshua resurrects, he resurrects humanity with a new spirit, with the breath, with a new breath, and therefore he had to give them the authority. For them to have the authority, he had to sit down on the throne on high, which is where the Father is. And so the, so the same authority of the Father is now clothing the sons. So now they're back in full authority and leadership. Does that make sense? Everybody clear on that? Yes. If Yeshua didn't do that, he would have to go around, the great Yeshua would have to go around like a sage going from continent to continent, healing the sick, raising and casting all devils, and the disciples would have no authority to do that. Yeah, he could give them, he could impart authority like he did before, but they will not be, you see what makes us different now to the disciples before is that we have been renamed, and we have the promise of the Father. The promise of the Father is given to us because he renamed us. And therefore, the difference now is each and every one of us is like the original Yeshua. And so Father is acknowledging, since we have, since we are identifying with him, just as he resurrected to receive the Holy Ghost, Father is now watching you as the one and original Yeshua, because you have, because of the same spirit. And now he's showing you the same faithfulness that he shows Yeshua. Does that make sense? This is why Paul says in all of his letters in the New Testament, he says, "Through Yeshua, give, give thanks," because Yeshua finished it. And therefore, Father technically has fulfilled his promise by giving him the Holy Ghost. You are now a full Yeshua with the Holy Ghost, and therefore Father is treating you as Yeshua himself. And whatever Yeshua fills, Father treats you as Yeshua himself. The problem with, with us, is that we are trying to separate ourselves from that, and we are trying to get the Holy Spirit to work for us. And when we try to get the Holy Spirit to work for us, this is how we do it. We choose our own priorities instead of the priority of, of Yeshua. And then we want to get healing or want miracles for our own priorities. We want miracles because we want a house. We want God to move to us to get to, to give us, to give us land, and they give us a car. We want healing because we are feeling sick. Is Yeshua living in healing because he doesn't want to be sick? Or is Yeshua living in healing because the Father is responding to his great sacrifice? Does Yeshua want a house because he wants to be comfortable? Or does Yeshua want a house to reside in so that he could have a base to cover the, the name, as, as the waters cover the seas? Do you get what I'm saying? You change your priority, you change your spirit, you changed your spirit. Now you want the Holy Ghost to work on your, on your agenda, but you are a Yeshua. Your motives, exactly. This is what James was saying. He said, if you're praying and you're not getting response, he says, because you're, you're praying, you're praying amiss. You're praying to use what you, what you want to use the answer to your prayer for your own lusts, which means your own priorities. Your own lust is your own priorities. You see what I'm saying? So many believers want to be healed because they're sick, not because they're on Yeshua's agenda. And so they need somebody who is on Yeshua's agenda to come and heal them. You follow what I'm saying? Is this making sense? This is, if you are Yeshua, you have to be on his agenda. You have to be on his vision. Now, I'm not saying that Father is ignoring you because you're, because you want to be, you don't want to be sick. What I'm saying is, Yeshua got healed because he fulfilled a sacrifice. So as soon as the breath was breathed into him, he arose from resurrection, and his body was healed, not because he was saying, "Father, this pain is so strong, Father, help me." He didn't say that. That, there's no way in the scriptures. It says, "With his stripes," that is how we were taught. 100%. That is exactly how we were taught. And that is what I'm trying to shake out of you all. You don't want Jesus didn't get healed because he was in pain. He wanted, he was got healed because of the sacrifice. And God is responding to the faithfulness to the sacrifice because the sacrifice is a spiritual dynamic. The sacrifice is he, by faith, took on the spirit that reproduced sickness and put it to death, then resurrected with the spirit of righteousness. And because that spirit of righteousness is now given, now that spirit of righteousness could reproduce life in your body. But righteousness means that God, God's promises are your life's priorities. God's prophecies are your life's priorities. Which means healing is to fulfill a prophecy, not because you're in pain. The faster you get there, the faster you live in life. Is this making sense? Everybody following that? Type sense. If this makes sense, this is all about Yeshua. Yeshua's mind is, is about the Father's prophecies. That's how he lives in power. That's how, that is why he's in power. The Father's prophecies. You have to, you have to let go the fear of death and make the prophecies the only thing that exists and fulfill those prophecies. That's is what you exist to do. Your mind is God, as we covered in the previous session. For those of you who didn't see, hitless, who didn't attend the session at 6 today, 6 p.m. State, please make it a priority to do that, because I unpack that there. But the, the purpose, the spirit is, it's the priority that establishes the spirit. And therefore, same spirit means same vision, same thoughts. And if you have made me a Yeshua, full Yeshua, then your mind has to be Yeshua's mind, not your mind. Your mind is Yeshua. Yes, your spirit is Yeshua, but your mind should be occupied. In other words, with what, as Harmon put it, your mind should be occupied with Yeshua's motives. Keep it there, and you will always see power, right? So I hope that answers that question. Have I answered the question? This is why you couldn't receive the spirit until he was glorified. You'd be, technically, he would be, in other words, Yeshua sitting on his throne wouldn't have benefited you. His resurrection would have benefited you, but his on his throne would not have benefited you. So that had to happen for him to then have the, so then, so then that you are clothed with, with the Father, because being clothed with the Holy Ghost is being clothed with the Father. Everybody knows that. Anybody here now, the first time, being clothed with the Holy Spirit is being with clothed with the Father himself. For those of you who might be hearing that for the first time, go and look for the, for the word, for the word sealed, sealed in the scriptures, and know that when Jesus is speaking, he says that you're, you're sealed with the Father. When Paul is speaking, he says that you're sealed with the Holy Ghost. What the promise of the Father, which is the Holy Ghost, is the Father. The promise that the Father will seal you, that's, that's the Father sealing you with himself. The Father himself has sealed you, which is why John in his letter says, "If you receive this, if you, uh, receive the Son, you receive the Father also." All of these things are one and the same. All right. So everybody clear there? Everybody clear there? Type clear. Everybody respond. Anybody lost? Not if you're not lost. Clear. We clear. Yes. Clear, clear. All right.

So why do people have to be ordained in churches? Is that right or wrong? Here's a better question. If there were no churches existing, are you still ordained? If all the churches in the world just evaporate, are you still ordained by God? So then, if you're led to believe that you need to be ordained in church before you could do what God says, is that a truth or is that a lie? It is a lie. It is a lie. Because if you're saying that you have to be ordained in church first, then you're now moving the ordination from what Yeshua did to what Pastor, Pastor so-and-so is saying. Do you understand what I'm saying? Now, I wouldn't go so fast as to say religious control, unless the pastor is telling you, unless the pastor is telling you that you are not ordained by God unless he ordains you. If he tells you that, then it's religious control. I became ordained years into this, and I healed many people before I got ordained. But the purpose of the ordination was for me to be recognized by the state so that I could have more freedom to be able to function in that capacity, and the state would respect it. Do you understand what I'm saying? If it wasn't for the benefits of the legal title that the state provides and gives me certain freedoms, I don't need that. It is not necessary. Is this making sense? Yes. I did. All right. And I was actually ordained under Pobe Ministries, and he stated very clearly that he was ordaining me because I was already doing the work. So he just let's say, I went to him and actually because the spirit told me to let him do it, and it wasn't because I needed it. But that comes with the ability to be, for the state to say, okay, you're a minister, and therefore I have access to places that somebody else can have, and the, and the police will not, will not touch me because the state recognizes it. Yeah. One of the Baptists would honor it. I don't know. I have no idea. I really don't know who recognizes what. For me, it was just the legal aspects of it. And not to mention that, um, one of the things in particular that I am now looking into, it took me some time to get a passport locally because they passport. So I had to go and reapply for passport as though it was the first time again, and that was a process in itself. And then I came to realize that actually being a minister also gives me access to really have, um, access visas as a minister, and not be treated as someone just coming for vacation. I'll be on a religious visa, which makes it easier. But if you're telling me about, I need to be ordained so that I could heal the sick, no. I have a lot of evidence that I used a lot of power trained persons before I was ordained, taught persons, not only master members of persons locally and other persons, and was doing the work that Jesus said. So that ordination is not, I never thought about that. Yeah, um, but I do remember, I do have an agreement with Pobe considering that, so it could be organized. And by the time when I see you all in person, when we, when I start to travel there, then you want me to bless you personally, then I could do that in person if you want, but it could be organized after a while. Yes. Yeah. But just saying the ordination that you're asking about here is more legal recognition. You do not need me to heal the sick. You have received the Holy Ghost, which is your ordination, or proof of your ordination, rather. 2 Corinthians chapter 1:20-22 says that the Holy Spirit was given to certify you that you are a son of Elohim, certification. So you already have the certificate. What I do will just be complimenting what God has done. Is that clear? Make that sense? That does that make sense? All right. Nice.

So falling back on the presentation, so let's, let's, let's go through these covenants here quickly. So we, we started with Genesis 1 and 2. We understand that God's promises to Yahweh Adam to give him a garden. Now, the point I wanted to make here is this, have you ever thought about the fact that the same way Yahweh Adam had the garden breathing to him, you could see that that was God's promises to him, and he then took action by outstretching his arm and bringing it into, bringing it into existence? You are no different, right? Now, with the promises of God in the form of Torah and Prophets, Moses helped you out by putting it in a written form, and English kings came and printed millions of copies. But those written promises are same visions. So, so you are not different from the man in the garden. Does that make sense? I would even say that you have an edge. The man in the garden didn't have a book to remind him. You have an edge where if God says something that you could remember, you could go back to book and chapter and say, God said this before. Yes, he said this. So technically, you have more of an edge. You have something physical that you could remind yourself to keep the proper vision. You have the internet, exactly. You are so therefore, you are not different from the man in the garden. In the same way, you call in what God says, promises. What the garden was reading to him was God's promises to him, and therefore Yahweh Adam, he said to give him a garden. God promises Yahweh Adam to give him a garden, which the man began to reproduce and dominion, and Adam creates this Garden of Eden in dominion. Are we seeing any difference between you and Adam in the garden? The only difference is that religion came along and told you you need to beg God instead of by authority. The image of God as an authority establishes this thing by taking action on the fullness of it, right? Clear. Next covenant, the Noahic Covenant, right? Let's go to Genesis 9:8-17. Watch this, right? Watch, and God spake unto Noah and his sons with him saying, notice, God spake unto Noah and unto his sons, which means these all of them were in covenant. And I behold, I establish my covenant with you and with your seed after you, and with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you, from all that go out of the ark, to every beast of the earth. So remember, the covenant was in Genesis 6, where we saw the covenant was rescuing you from death. Let's go back here quickly. First mention of covenant, let's put it up here, right? So I'm now going to pick up a piece here, right? So please let me know if you feel lost. I'm just going to pick up a little piece here. So Genesis 6, he says, "And I will establish my covenant, but with thee will I establish my covenant, and thou," which is Noah, "shall come into the ark, thou, you, and your sons, and your wife, and thy son's wives with thee." So the covenant is covering you and the family, and of every living thing of the flesh, two of every sort shall I bring into the ark to keep them alive with thee. They shall be male and female. So animals included, of fowls after their kind, cattle, every cating of, of the earth after his kind, to every sort shall come unto the earth to keep them alive, and take unto thee of all food that is eaten, which means the covenant with Noah also provided food. Now, remember, this is the first mention of covenant. So this is the first mention of covenant. This technically, reading this through the lens of reproduction after your own kind, means that when you come into covenant, it covers all of this. It provides you with food, and it shall be food for thee and for them. Thus did Noah according to all that God commanded him, so did he. So the covenant is something that you do, right? In response to the covenant, which is the vision. Now we come to Genesis 9 and look what it says from verse 8. And God spake unto Noah and unto his sons with him saying, this is after God recognizes Noah, Noah and his sons, and

Blessed them because Noah had done in the previous chapter. He had done a burnt offering, which means he invoked the name of Yahweh. And Yahweh is speaking to them as the man in the garden, saying, repeating the blessing from the Garden of Eden: "Be fruitful, multiply, and replenish the Earth." And which is Genesis 1:28, and says, "Every moving thing that liveth shall be meat for you." So that is food. "As the green herb have I given you all things: But flesh with the life thereof which is the blood thereof shall ye not eat."

"And surely your blood of your lives will I require at the hand of every beast will I require it, and at the hand of every man; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of Elohim made he man." Which is in the image of Elohim as an authority made him man. "And you, be fruitful, multiply, bring forth abundantly in the earth and multiply therein."

Nice verse eight. So this is already established verse from verse 9, from verse 8, sorry. And God spake unto Noah, his sons with him, saying, "And, behold, I establish my covenant with you and your seed after you." Repetition of chapter six, right? "And with every living thing that is with you, of the fowl, of the cattle, of every beast of the earth with you, from all that go out of the ark, every beast of the earth."

And I will establish my covenant with you: neither shall all flesh be cut off any more by the waters of a flood." Right. Now notice he says, "I will establish my covenant with you, Noah, and his sons," which is where Noah and his sons, as in the lineage of Seth, is taking on the name. God is speaking to them, Yahweh to Yahweh, because they, in the name, after he does the burnt offering, of course. Um, then he speaks about every living thing that is with you, that that that that is with you, of the fowl, and of the cattle, and beast of the earth with you, from all that go out of the ark, every beast of the earth. So you could also say that these these these things are also functioning as witnesses as well.

"And I will establish my covenant with you: neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth." There's a promise. And God said, "This is the token of the of the covenant, which is the symbol, which I make between me and you and every living creature that is with you for perpetual generations."

"I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth." And it shall come to pass, when I bring a cloud over the earth, and the bow be seen in the cloud, and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh." Which means if the covenant is between God and all the creatures of the earth, then Noah and his sons are not seeing the animals as physical animals, seeing that if they're identifying with the name, they're also seeing the animals in the name. Everybody seeing that, which hints to Genesis chapter 1, which is in the vision, right? Authority in the vision, which means you see everything as spirit, but not just any spirit, Yahweh's spirit. We clear that so far? Type "clear" again.

"God to Noah, this is coming shall be salvation between me and all flesh upon the earth." Nice. Everybody clear? Type "clear." All right, here we go again. Nicely. That's, you know, covenant. Then you have the Abrahamic Covenant, right? Genesis 12:1-3. This we can we can actually narrow on Genesis 15:1-21, which is where we have read that many times. I'm not going to read that here. We also Genesis 17:1-4. Let's just go across to Genesis 17. And Genesis 15 is where God actually identifies with Noah, Noah, Noah, Abraham. So let's just take a look at that quickly.

Genesis 15. This is where God speaks to Noah. Notice the covenantal identity first as well. "After these things," which is the previous chapter where Noah does burnt offerings, he invokes the name of Yahweh, says, "After these things the word of Yahweh came unto Abraham in a vision." If you're reading this through the lens of reproduction after your own kind, Noah has to, sorry, me again, Noah, why am I saying Noah? Abraham has to identify with Yahweh to receive a vision of the word of Yahweh. Is everybody understanding this? For him to have the word of Yahweh, he has to identify as Yahweh. And in the vision, it says, "Fear not, Abraham: I am thy shield." What is that shield? That shield is actually the light, the shield, and the exceeding great reward. Remember we called, remember when Paul says that the shield of faith, everybody remember that? He says, " quench all the fiery darts with the shield of faith." Yeah. This is the first mention of shield. What is the shield? The shield is also called the exceeding great reward. Yahweh says, "I am thy shield."

Let me show you something. Hey, watch this very quickly. Genesis, I mean, Genesis, um, what? Yes, Genesis 1. "Let there be light." And the Spirit of Elohim moved upon the face of the waters, which is the vision. This is this, this is the vision. This is the speech. So we know if this is the speech, the Spirit of God is the light. Everybody clear on that? "Let there be light." There was light, which is the Spirit of God that moves upon the face of the deep and gives it form and fills it, fills the earth and gives it form. If you're clear on that, type "C." Let us see that's the Spirit of God. Yes. Which is then breathed into the man, and it's called Yahweh, which is what Jesus is actually referring. John is referring to in John 1: "In the beginning was the Word, and the Word was with God, and the Word was God. And the same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life." Which is a reference to the first mention of life, which is called the breath of life. And the life and the breath of life, life was delight. If you're clear on the light and the breath of life being the light, which is Spirit of God, type "C" again.

Now let's now let's make it more interesting. Psalm 27 says, "What? Psalm 27 says, 'The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid?'" So Yahweh is light. Which means you spirit in you that you're breathing, which is called the Breath of Life, is also called the Light of Life. You following? Type "follow." Light of Life.

"Note well what this says in the next verse: 'When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.'" Wait, what happened to Paul on the road to Damascus when he saw the light? Did he not stumble and fall? Yes or no? That is Jesus, therefore, identifying with the light. And since Jesus identifies with the light, Paul experiences him as light. And the same thing that the psalm said, "When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell." Paul, who was functioning as an enemy of God at the time, not knowing, and he said that stumbled and fell.

First Timothy, let's go to Second Timothy chapter, so sorry, 1 Timothy 6:15. It says, "Which in times past so that thou keep this command I give the charge in the sight of Elohim." Notice he says, "in the sight of Elohim," which is in mind, the vision of God, "who quickeneth all things." So Paul is basically telling you that the sight of Elohim, if you take on the identity of God, your sight, as in sight of the of the of the spirit of of of your mind and imagination, quickens all things. And before Christ Jesus, who before Pontius pilot, witness a good confession, that thou keep his commandment without spot, that thou keep this commandment without spot, unrebuked until the appearing of our Lord Jesus Christ, which in which in his times he shall show, who is the blessed and only potentate, the King of kings, and Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; not man as in general manner, we're talking about man as in not in the name, whom no man had seen nor can see." Those in those who are not in the name. "To whom be honor and power everlasting. Amen."

So it says that Jesus is dwelling in the light. Now, if the scripture, it says that Christ is in you, does that not mean that you are dwelling in the light, which is the Spirit of God? Yes or no? And just in case you're not clear, we come here to the scriptures in Colossians and Ephesians. He says, "Give thanks unto the Father which hath made us meet to be partakers of the inheritance of the saints in light." Ephesians: "For ye were sometimes darkness, but now are ye light in Yahweh or in Yeshua." "In the name walk as children of light." We're all in this, right? Look at here, next verse: "5:14. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light." This is not this is not some metaphoric light. Paul encountered this light. And according to Paul, according to the to the to the to the experience, what happened, what was mentioned, um, what was mentioned in Isaiah is in Psalms 27 happened just as it was said. It says, "And he fell to the earth. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven." And he fell to the earth. "Yahweh is my light and my salvation; whom shall I fear? Yahweh the strength of my life; of whom shall I be afraid? When the wicked, even my enemies my foes came upon the my flesh, they stumbled and fell." And suddenly there shined round about a light from heaven, and he fell to the earth, and heard a voice saying unto him, "Saul, Saul, why persecutest thou me?" Everybody following? Is this making any sense at all? We follow? Yes.

Which means if you're identifying with the spirit, you're identifying with light. And you must, I must recognize and treat the spirit as the strength of your life, which is also the Breath of Life. See, see, strength of my life, the breath of my life, the light of my life, the light bulb is coming on, which means identifying with the spirit is not just some abstract thing. It's actually light. And Paul encountered it. So this is not some metaphor. It's actual light. The Spirit of God is light. Okay, okay. Just recently, I did a video explaining this, that you are not the body, you are the light. The light is carrying the body, which means the body is now your your servant. The body is the servant of the light. Speak to the body from the light. Speak to others from the light, filling them with light, infusing them with the instruction of the light.

Okay, so when Paul says, "How me, Paul?" Genesis 15. Let's come back here. I want I want you all to see the connection here. Genesis 15. Therefore, says Yahweh, who is light, he says, "Fear not, Abraham: and these things." "After these things the word of Yahweh came unto Abraham in a vision, saying, Fear not, Abraham: I am thy shield." The light is the shield, shield and are exceeding great reward. Everybody seeing that? "And Abraham said, Lord GOD, what wilt thou give me, seeing I go childless?" Which means the light is in the body. And if the light is in the body, the light of Yahweh is there, then the body is supposed to be fruitful. He says, "But I have still have no child." "And the steward of my house, is this Eliezer of Damascus?" And Abraham said, "Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir." And behold the word of Yahweh came unto him saying, "This shall not be thine heir; but he that shall come forth out of thine bowels shall be thine heir."

This is Yahweh speaking to Yahweh. Type that in the comment section. Yahweh to Yahweh. Yahweh to Yahweh. So that Yahweh's word can be fulfilled. Yahweh to Yahweh. The word of Yahweh is therefore you've taken on the name of Yeshua, and now Yah's promises are now promises of Elohim, the Father, and you are now fulfilling it as Yeshua, illuminated light to light.

Let's jump to Genesis 17. Look at this. So we see covenant identity. Watch it here again. "And when Abram was ninety years old, sorry, when ninety years old and nine, Yahweh appeared to Abram, and said unto him, I am the Almighty Elohim." Which is the actually this is "I am El Shaddai: walk before me, and be thou perfect." Will God tell Cain that? This is when people most, a lot of people read the scriptures like like this and tell as and not knowing that Cain and Abel set the precedent. So if God is telling him to be perfect, it's because he has invoked the name like Abel and Seth, and therefore God is basically telling him what he has identified with. Yeah. In the same way, God is telling you in New Covenant, "Be perfect because you have the Spirit of perfection. Be holy because you have the Spirit of Holiness, which is Yeshua." "And I will make my covenant between me and thee, and will multiply thee exceedingly." And Abraham fell on his face: and God talked with him, saying, "El." And Elohim talked with him, saying, "As for me." Now notice where the colon is here, please note well where the colon is. "And Abraham fell on his face, and Elohim talked with him saying." Which means he fell on his face, and he is hearing or he's hearing the voice of God, which means he is actually in El Shaddai mode. El Shaddai means all-sufficient. So somebody write that in the chat. El Shaddai means all-sufficient one. All-sufficient one means the one who gives life, the one who pours out blessings, and the one who nourishes.

So Abraham, Abraham therefore knows if God identifies himself as the all-sufficient one, and God is speaking to him, he knows what God is saying because what God is saying is going to be all-sufficient. It will have no codependencies. It means that God is going to do it by himself. But since the covenant is between Abraham and all covenants of the divine covenants bring you into equity with God. If God identifies himself as El Shaddai, what what is the title that that that Abraham has? Covenant? El Shaddai, right? Yes or no? Great. We're good. So covenant identity has been established. "And as for me, behold, my covenant is with thee, and thou shalt be a father of many nations."

So notice everything that happens here happens according to the principle of the identity, which means everything is all-sufficient. God is not using any ex, he's not using any props. "Neither shall thy name any more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee." "And I will make thee exceeding fruitful, and I will make nations of thee." Notice how he's talking to Abraham, to Abraham now, and he's speaking to Abraham as all-sufficient. Abraham is going to be fruitful. "And I will make nations of thee." Part of being all-sufficient. "And kings shall come out of thee." Part of being not sufficient. "And I establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant to be a God unto thee and to to thy to thy seed after thee."

"And I will give unto thee and unto thy seed after thee the land wherein thou art a stranger." Listen to the promises here. "All the land of Canaan for an everlasting possession." "And I will be their Elohim." "And God said to Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations." "This is my covenant, which ye shall keep between me and you and thy seed after thee; Every man child among you shall be circumcised; And he shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you." "And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed." And so on.

All of this here we see identity, we see promises, we see witnesses. How God is actually speaking here, and he's making himself the witness and a symbol of the covenant, which is, um, circumcision. Everybody seeing that? Same, same pattern, same components. And note well, by the way, that Yeshua is the seed, as Paul said, that was given. And now Yeshua is in you. And if Yeshua is in you, and Paul says that the Holy Ghost, the promise of the Father, is Abraham's blessing, Yeshua made you Abraham's seed, and now you have Abraham's blessing, and therefore this entire vision is in you. We clear? Same thing. Vision is in you. Promises in you. And all you need to do, based on the covenant, is obey the covenant.

All right, next. That's the Abrahamic Covenant. So we see here God promises Abraham land, numerous descendants, and blessings for all nations throughout his lineage. The sign of this covenant is circumcision. Paul says that Abraham's blessing is the Holy Ghost. So if you have prophesied or any aspect of the Holy Ghost has manifested, that was your symbol of the presence of Abraham's blessing. And now it is your responsibility to do as the man in the garden, take action and bring it into being.

Next, the Mosaic Covenant. Well, we all know about this. I don't need to do this anymore to a to review this. This is actually found in Exodus 19. Exodus 24 is where you see the covenant was ratified with the blood of the blood of a bull. The blessings and curses highlighted in Leviticus 26 and Deuteronomy 28. God gives the law to Moses on Mount Sinai. They, they take, they both, they all Israelites take on the name. They, they, according to the scriptures, they, um, they swear by the name, which is why the commandments are, "Do not take the name of the Lord thy God in vain," means do not put on the name of the Lord thy God in vain. They make an oath to the name. And the covenant was Israel's. The covenant, which was technically 613 things to take away from mankind, from Israelites, the things that were hindering them from being in the garden. And then the covenant upgraded them, and then they began to function like the man of the garden. Yeshua was one of those, was was technically the only one of, if you could say, he's the only one that was upgraded and was functioning as the man in the garden. Like, and that's how you have today promises to refer to in written form. But it's the same thing. The covenant was given as their vision, and the same way they were supposed to obey it, obey the covenant. Everybody clear? The covenant gives you an identity, promises, everything that we covered in the components, all of that is identified. And Moses used heaven and earth as the witness. Remember he said, "I call heaven and earth to witness." As as witness against you. So heaven and earth, which is technically the spirit of Yahweh in heaven on earth, not the physical, but the spirit that is called heaven on earth, was witness against them. Everybody clear on that? Type "C." Right.

All right. You have the Davidic Covenant. I'll also leave this for you to actually review as well, where God promises David that his lineage will endure forever and his kingdom will be established eternally through descendants. This is where Yeshua is seated on the throne. And so if Yeshua is in you and you're seated on the throne, you are the fulfillment of the Davidic Covenant as well. Let's quickly take a look at that, just just to hammer it in. 2 Samuel, what is that again? 7, verse it. "Now therefore so shall thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from from following the sheep, to be ruler over my people, over Israel: And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth."

"Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime, and as since the time that I commanded judges to be over my people Israel, and have caused thee to to rest from all thine enemies. Also the LORD telleth thee, that he will make thee also, the LORD telleth thee, that he will make thee an house. And when thy days be fulfilled thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will establish his throne of the kingdom for ever." Right. This is actually where Yeshua comes in here. "He shall build an house for my name." The New Testament authors, both Peter and Paul, call you the house of Elohim. "And I will establish his throne of his kingdom for ever." As Yeshua seated on his throne, and you are seated there with him. So Yeshua is now is now is now in you, and therefore you are enthroned forever. So now you can put yourself in this position right here. "I will be." So we could say, um, in this case, "I will be his father, and he shall be my son." "If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men." So we know Jesus covered this. "But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee." "And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever." According to all these words.

"And according to this vision." See, covenant. It's called vision. Z, making it up. Is it making it up? The covenant is called vision, right? Same thing. Man in the garden is making it up. No, they're right in the Bible. All right. So did Nathan speak unto David? Right in the Bible. The covenant is your vision, right? Right in the first, 1 Chronicles 17. First Chronicles 17. Oh, right. Verse. "And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons, and I will establish his kingdom. He shall build me a house, and I will establish his throne for ever. I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee: And I will settle him in mine house and my kingdom for ever: and his throne shall be established for evermore." According to all these words and according to all this vision. So did Nathan speak unto David? Is this becoming clearer with regards to the covenant becoming being your vision? Yes or no? Clear? Right.

Right. Now, the New Covenant. You can take a look at Jeremiah. We don't need to go into the New Covenant, but I'll just show you where Jeremiah mentions it. Jeremiah 31:31-34. Because Paul references it in in Hebrews. He says, "Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel after those days, saith the LORD; I will put my law in their inward parts, which is Israel serving the covenant, and write it in their hearts; and will be their Elohim, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more." Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waters thereof roar: The LORD of hosts is his name: If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever."

All right. Nice. Right. You can check Hebrews 8 where Paul quotes that, and Luke 22:20. So here we have God from assistance to write his laws on the hearts of his people, forgive their sins, and establish a new relationship with them through the name Jesus Christ. And this covenant was sealed by the blood of Christ. Right. Likewise, we have vows in the scriptures. I showed you all this already, so we don't need to review this. Right. This is where Jacob made a vow saying, "If God will be with me, and will watch over me on this journey I'm taking, and I will give me food and to eat and clothes to wear, so that I return to safely to my father's household, and I will be my Elohim, and this, and this stone that I have set up as a pillar will be Elohim's house, and all that you give me, and all that you give me, I will give you a tenth." So notice that the tenth, or the tithe, was not a law. It was a vow given voluntarily. Also notice that when Jesus was teaching in the on the mount, on his teachings, he says, "Take no heed for what you eat and drink, nor for what you wear, for your Father knows this." And this is because he's speaking from Jacob's vow, which means Jesus also spoke from that vow as his own.

Next, Jephthah's vow. Anybody ever read this? I encourage you to. It shows you how Jephthah makes a vow to the Lord, "If thou give the Ammonites into my hands, whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord's, and I will sacrifice it as a burnt offering." And it so happened that his daughter, who was never married, came to the door, and so he gave her some time to set herself in order so that she had to be, she had to be, she had to touch no man and be given unto the work of Yahweh completely. You have Hannah's vow. I encourage you to read this as well. Hannah makes a vow where she says, "Lord Almighty, if you will only look on your servant's misery and remember me and not forget your servant but give her a son, then I will give him to to Yahweh for all the days of his life, and no razor will ever be used on his head." And this is how Samuel, the the high priest and prophet, came into being, to a vow, right, a vow to Yahweh. And therefore, she had to take on the title of Yahweh for that to be reproduced in her after her kind.

David's vow. He swore an oath to Yahweh. He made a vow to the mighty one of Jacob, "I will not enter my house, or go to my bed, I will allow no sleep to my eyes or slumber to my eyelids, till I find the place for for for for Yahweh and dwell in a place for the mighty one of Jacob." Right. You also had the Nazarite vow. Everybody familiar with this? Right. Numbers 6, sorry, Numbers 6, chapter 1 to 21, verses 1 and 21. Everybody familiar with, right? Numbers 6, the Nazarite vow. All right. If you're vowed to Yahweh, remember this is actually you taking on your name.

Paul's vow. Very few people speak about this. This is actually found in Acts 18:18. It says, "And Paul stayed there for a long time, and then he took his leave of the brothers and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because he had taken a vow." For those of you who may be reading this for the first time, he cut his hair off at at at Cenchreae because of a vow that he made, which was a vow of abstinence. Right. That's why he could actually not touch a woman. It was a voluntary vow that he made, which would technically mean if you're being taught that is, um, where we have in the western culture where people are actually being taught a sin to do that, if they're being misled for them to actually stay away from or to function abstinently, must be a a vow, a personal vow to themselves, not a rule. All right.

And lastly, we take a look at some of the oaths that God makes. Genesis 22:16-17, where it says, "And said, I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore." This is God's vowing, vowed to himself. It's an oath, right? He swore by by himself. We also have Jacob's oath to Laban, which I just included here so that you can see that there are oaths in the Bible. Genesis 31:53. "May the God of Abraham and the God of Nahor, the God of their father, judge between us." So Jacob took an oath in the name of the father of his father Isaac.

Paul's oath. This is where they actually, um, he says, "I only know that in every city the Holy Spirit warns me that prison and hardships are facing me." This is one of the oaths that they ask those those guys took, sorry, to take his life. They took an oath that they will that was more long. All right.

So is everybody clear? We took a look at your five covenants. We saw how every covenant came with identity, they had symbols, they had promises, they had witnesses. And your vows as well also came, vows and oaths also came with identity, and the oath and vow is to yourself where you actually take on the identity to fulfill this in the name of Yahweh, right? Covenants in themselves also with the identity, it, it, they usually came with an oath to enter into the covenant. Anybody who, who have any questions? And we made this in good time. Everybody clear? Type "clear" or "C." Nice.

Now, before we wrap this up tonight, of course, you had about two weeks break of no, no, no assignments. I'm going to ask you to also summarize the session and post it on Discord as usual. Before you wrap up tonight, we want to actually initiate what I'm going to call phase one of implementation. So we don't, we're not going to, I'm not going to just drop everything on you and we just do this when that when I say drop everything on you and overwhelm you. Now, even though this is not an overwhelming process, but the first aspect of your covenant is taking on the name. And you all have already committed or made an oath to the name. The type, let me show this in scriptures so that you are not, so you know Z is not making these things up, right? We know this is where a change begins. We know that Yeshua is also called the image of God. All right. This is actually found in the New Testament. We see it. 1 Corinthians 11:7. It says, "For a man indeed ought not to cover his head; forasmuch as he is the image and glory of God: but the woman is the glory of the man." We can discuss it at a later time, but look it right here. 2 Corinthians 4:4. "In whom the god of this world hath blinded the minds of them which believe not." You notice how the god of this world is blinding the minds of them which believe not? Which means when you come into Christ, your mind is no longer blind, it's illuminated, it's enlightened, it's powerful. "Lest the light of the glorious gospel of Christ, who is the image of Elohim, should shine unto them." Is everybody seeing that? Which means if the god of this world, which is the the priority of the world, the external priorities of the world, has blinded the minds of them, then where's the light shining on them? Here, not on the mind. Yeah, shining on your mind again. And therefore, being the image of Elohim is all about having an illuminated mind and functioning as the image of, um, according to the definition given in Genesis 1:26 and 28, which is having dominion, right?

Colossians 1:15. "Concerning Christ who is the image of the invisible God." Image? No, image is authority or vision of authority. You can say vision of authority, right? Christ being mentioned of Christ here, "who is the image of the invisible Elohim, the firstborn of every creature." Then we see, um, in Hebrews, it didn't come up here, but let's go there. In Hebrews, it actually says this. It says, "Who being the brightness of his glory, and the express." Let me read that from the top. "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, And in these last days hath spoken unto us by his Son, whom he hath appointed heir." You are co-heir, yes or no? Okay. "By whom also he made the worlds; Who being the brightness of his glory, and the express image of his person." Express image of his person, which is God, yeah. "Image of God and upholding all things by the word of his power." Wait a minute. Image of his person, upholding all things by the word of his power. Now that doesn't make much sense to you when you read it. We have to, what you have to do is to go back to the first mention here. First mention of image will take you to Genesis 1. Here we go. Genesis 1. "And God said, Let us make man in our image, after our likeness: and let them have dominion." Which is authority over this. So technically, we could say that if Genesis 1 is the vision framed, that was then breathed into the man in chapter 2, who then takes action on the vision, then we could see that this dominion is a vision, yes or no? This is a vision, yes. And then it goes on to say, verse 27, "So Elohim created man in his own image, in the image of Elohim created he him; male and female created he them." So, question: Does man and woman have varying authority? Absolutely not. Don't get tied up with that. Then it says, "And God blessed them, and God said unto them, Be fruitful," which is where we see great judgments, "and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth." Which means this is also a vision, yes or no? Lovely.

Now we come back to Hebrews 1. If the first mention of image comes with a vision of authority, of dominion, then "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power." Does this not mean that this is a vision, upholding all things by the vision of his power? And if the spirit is a mind, then this also means he's upholding all things by the vision of his mind. Now, when this was breathed into the man in chapter 2, the next instruction that he was given is found in verse 15. And it says, "And Yahweh Elohim took the man, and put him into the Garden of Eden to dress it and to keep it." So if chapter 1 says that the blessing of the man is dominion, which is authority and a vision of authority, does that not mean that for him to accomplish this right here, he has to do it through authority? Yes or no? Because the vision has been breathed to him, yes. And if he has dominion over everything, which is being in the image of Elohim, and he, Elohim took the man and put him into the garden to dress it and to keep it, then this further confirms that if he has dominion over everything, and he has suggested him to keep it, then dressing it and keeping it is an expression of upholding all things by the word of his power. Everybody seeing that? The vision of his power, yeah. Seeing that.

All right. But does that not also mean that if he is told to cultivate and to keep, after the vision has been breathed into him, does that not mean that he would, that he cultivates and keeps by being fruitful and multiplying and replenishing the earth and subduing it? Yes or no? Everybody? Yes or no? Yeah. Right. Okay. If then this is so, and Genesis chapter 1 starts that the spirit of God, and the word spirit is a prescribed path of authority, then that means that cultivating and keeping, dressing and keeping here, which is cultivating and keeping it here, requires a prescribed path, a daily path for him to dress it, which is cultivate it, and to keep it. Is that clear? Now, this means that most of us here, if you've never been, if you've not been seeing, or let's say we could therefore say that Jesus saying to you to heal the sick, raise the dead, and cast out devils, falls under the purview of cultivating and keeping life, not so? One and the same, right? Now, what if many believers are not experiencing the power to heal the sick, the uncast of devils, because you do not have a daily prescribed path where you are filling the universe, all of heaven and earth, with life? And so when it comes to healing one person, it feels like a big task. But if you were giving heaven and earth life on a daily basis, wouldn't healing someone be a small task? So then we need to get, we need this is why we need to put you on a prescribed path of authority.

So tonight, the first thing that you're going to do is to implement what I'm about to share with you here, and the scriptures that go with it, so that you can begin to do what Yeshua is doing, which is upholding all things by the vision of his power. And if he is walking in the Father, he's the image of Elohim, then he has a prescribed path, which means Yeshua is filling things with life. What I am going to do here is now give you a routine to start you off with a routine of authority, so you can now become the spirit of authority, well, not become, but express what you are by your prescribed path. And this, and then as we proceed from next week, um, with regards to the covenant, then we can begin to to, um, to reorientate or apply the covenant in your life and then take a look at what the corresponding life adjustment, um, with regards to the covenant is. Does that make sense? Type "sense." All right.

So the first thing I want you to do, take note of this, please write this down, take note of it, or somebody can write in the chat so it's there as well. The first thing I want to do is, how many of us remember that Jesus and his disciples and I, everything I'm saying here comes from Jesus and from the scriptures, I didn't make up anything. How many of us remember how that Jesus and the disciples would go and pray in the temple three times a day? Everybody remember that? They would go to the temple regularly, and usually it's about three times a day, right? Nice. There. And if the temple represented the garden, does that not mean that they were actually going to the garden three times a day, which is technically what they call in prayer? And the Apostle Paul, when speaking in the New Testament, when speaking in the Old Testament, New Testament, he says this. I don't think this actually shows up much in the New Testament in the King James Version. It's still checking to see. All right.

So in the New Testament, I think this is actually more adequately seen in the Young's Literal Translation. Ah, look at here. It says, "And they were continuously steadfast in the teaching of the apostles and the fellowship and the breaking of the bread and the prayers." Now, if you come up in Pentecostalism, that is a strange statement right there, because in the Western world, we have been taught to pray long prayers. How many of us are taught to pray long prayers? When in the New Testament, it didn't, it doesn't mean when it said to pray without ceasing, it doesn't mean pray long prayers. It has two meanings: one, that you, with your, let your daily life be one in a prayerful posture, which means you're always living in the spirit. But it also means more specifically, that you would pray the prayers. King James translators changed it and made it seem as though it was long prayers, when it is the prayers, which which is the continuation of praying various times through the day for very short periods of time. Long prayer is not necessary. It was really short prayers, which doesn't take more than five or 15 minutes every contact with the prayers. Does that make sense? Here's here, look at Romans 15:3. It says, "And I call upon you, brethren, through our Lord Jesus Christ, and allow the Spirit to strive together with me in the prayers for me unto God." In the New Testament, it mentions the prayers. Now, in the before, when Jesus was around, Jesus took this and he, they would, they would pray the Shema. But when they asked Jesus how to pray, Jesus took the same Shema and expanded it, and it was called The Lord's Prayer. That's why the first half of the prayer is specific to Yahweh as the Father, and then the second half of the prayer is specific to praying for everybody in the name, in Israel, as the body of Yahweh. And these prayers were very short, but they were at regular times, shortly day. From this, I have, I actually realized that we were taught to pray wrongly, and we were taught that we should pray and spend time before God, and this is promoted in the Western culture. How many of us hearing this for the first time? Acts 24:2. "And they were continuing steadfast in the teaching of the apostles and the fellowship and the breaking of the bread and the prayers." Yeah. If you're hearing this for the first time, this might be a shocker, because the culture in the West is, you need to spend time before God and lock away. And I was in that too. But Jesus couldn't minister, nor Apostles minister, if they had to be locked away like that. Now, there were times that Jesus would spend time, sometimes a whole night in prayer, but on a daily basis, these prayers were very short, but at regular times, shortly day. So this is where when I realized that this was actually taking place in the temple, for example, and then, um, Paul was speaking about the prayers, it showed me that they took the template of going to the garden, which is praying. Not and, and by the way, these prayers are not prayers as we were taught. Notice it actually says, "remain in the supplications and in the prayers night and day." It makes a differentiation between supplication and the prayers, because the first mention of prayer is in Genesis with with with Abraham, and the first mention of prayer there is to make official judgments mentally, yeah. And therefore, the supplications is where you're

Really asking God for things, which means these prayers were not begging God at all. Supplications where you put requests before God, the prayer would come from the first definition, which all ties into what I'm about to say. So, what? So, what you are simply going to do before I say anything is, everybody clear here? Everybody understand? Yeah.

Breaking of bread, usually when you're breaking bread and it is actually, um, considered together with the prayers would be communion. Okay, so this is what you're going to do. Somebody, and take note, you're going to start off using the same pattern that they used. Instead of, you can now, I'm not saying that you shouldn't pray long prayers, use the personal long prayers or spending time before God when you feel inspired to. What we're going to do is to establish your priestly routine in authority, and then after that, we're going to implement the covenant. I'll show you how to implement the covenant so that you reorientate your life to heaven. For now, we're starting with the first thing, which is cultivating and keeping, which is your priestly responsibility to heaven. And it, this that is also not taught. You have a priestly responsibility to heaven and it to cultivate and to keep it, not to go to church, not to pray to God for yourself, but to cultivate and to keep heaven in it.

So, in the same pattern, what I want you to do is to actually use your, your cell phone for this, your telephone for this. You can establish four alarms on your phone, three to four alarms, right? No less than three, but it are times that it is preferably evenly spaced out. And those alarms, you're going to place on your phone. You're going to place those alarms on your phone to give you an indication as to where you, when you stop what you're doing, when you're doing it, pause and just pray the Psalms or the prayer that I'm actually about to guide you with. Three to four alarms. How want, how many alarms? Three to four alarms.

The first prayer that you're going to pray on on alarm one. Do you know that there are prayers in the Bible that helps you cultivate and keep heaven and earth? That's Psalm 148. See the psalm right here. This Psalm is instructions to the creation to be filled with life. This is the first psalm that we're going to pray on the very first alarm. When I say pray, this is a decision that you're making, which means you're instructing heaven on earth to praise out. I want you to understand, praise Yahweh does not mean that heaven and earth should say praise Yahweh verbally. Praise Yahweh means when the, the, the scriptures actually indicate that creation praises God by doing what it is created to do. Anybody? He that for the first time, which means the sun praises God every day, every time it, every time it shines. The tree praises God every time it bears fruit while it remains green. The water is praising God by being water. It means it reveals the glory of God's vision that is revealed in it. You worship and praise God by being a son, which is by having authority. So when you say praise, when, when you're reading the psalm and you're instructing the creation to praise him, what you're actually doing is fulfilling Genesis 1:28. You, you're instructing, which is a decision. You're multiplying light into it because you're identifying with the light of, of, of Christ. You are filling your multiplying spirit, multiplying light into it, replenishing it, and subduing it by restoring it with life so that it can praise God by being the fullness of what it is. Is everybody clear on that? Is everybody clear as to what praise God means here? Now, I need everybody responding quickly. Everybody clear on that? Yeah. Good.

So this is now you starting the day in your respons, your priestly authority, in your priestly authority, taking responsibility for heaven and earth. You're instructing heaven and earth to praise him, but your instruction is an instruction of authority, which means instruct it and have the vision from the instructed, from the vision that every time you say praise to everything that you identify, praise Him, you are filling it with spirit, with light, multiplying spirit into it, replenishing it, and bringing it into the fullness of what it is so that it can, it is being restored. This is you cultivating and keeping heaven and earth by filling it with life, and this is you actually filling all creation, always the manifestation of the sons of God. Everybody remember that? This is where you manifesting because the cre, Paul says that the creation was subject to corruption, and now you are a son of God manifesting and taking it out of corruption by giving it life. If you're clear, type C. I want you to stand in authority and command one by one. Command them one by one.

Right, your second prayer is going to be Psalm 146. Now I am giving you what I use, so it's not like I'm actually giving you something strange. Second prayer, 146, where now this actually gives you, um, sorry, let me suggest the King James version. Watch this. King James version gives you insight into what you do as Yahweh. This means that when you pray this, anyone that you know fits this category, fulfill it, take action on it, which means it says, which means heaven on it and the sea and all that therein is, which keep it truth forever, which executed judgment for the oppressed. Do you know anybody who is, is sick? Command them to be set free. And remember, you're doing that from the vision of Genesis 1:28, that you multiply spirit into delight into them, replenishing them, and setting them free. Then you read, Yahweh loosens to the prisoners. Do you know anybody who is imprisoned unjustly? Loose them. Yahweh opens the eyes of the blind. Do you know anybody who needs their eyes opened? When I say loose them, command them to be loosed. Command their eyes to be opened. Those that are bowed down could be those that, that may have back problems or they, they are, they are depressed. Command them to be straightened. Yahweh loves the righteous. Bless the righteous. Preserve the strangers, for immigrants that are genuine, command protection over them. Fatherless and widow, He relieves the fatherless and command them to be provided for. And for any wickedness in the earth, but the way of the wicked, He turns it upside down. Obey it and command wicked leaders, their ways of wicked leaders to be turned upside down. This is making sense? Type sense. That's prayer number two.

Prayer number three will be Psalm 110. Authority, right? You're praying this on and identifying with Yeshua, right? The instructions given to Yeshua here, you're taking this as your instructions. Establish yourself in authority. Psalm 110, third prayer. And for prayer number four, I'm going to leave that open for you to be guided by the spirit, whether you want to read a psalm or be guided by the spirit to exercise authority over whatever the spirit guides you to. So, in recap, four alarms, three for the least. First alarm, Psalm 148. Second alarm, Psalm 146. Third alarm, Psalm 110. Fourth alarm, be guided by the spirit concerning what you're praying for. This is now you praying the prayers in authority. Now, when you begin to do this, I want you to pay attention to how things around you begin to be impacted. And watch how, when you pray for others, because you are accustomed giving heaven and earth, all of heaven and earth, life, your prayer for healing for others and your commandment to be healed will be more dramatic because you're accustomed giving life to all of heaven and earth. You're praying for one person, you get a drift. Everybody clear? Type clear. All right.

Now I will check in with you all tomorrow to make sure everybody is doing this. And when you, tomorrow, as you actually doing it, thank you very much, Holy Brother Rick. As you're doing it, I'm going to make a post on just for accountability here. I'm going to make a post on Discord, and when you do, when you go through your alarm, just check in and say, first alarm, second alarm, or sorry, first prayer, second prayer, third prayer, fourth prayer, so that I know that you're checking in. Is everybody okay with this? And, and I think it's, it's fitting for me to say, welcome to step into your priestly responsibilities over heaven and it. Welcome to manifesting as a son. Let's check in for the first seven days so I know that you established it, and then I will have you do that on your own, so it'll be your responsibility. By the next session, I will then implement another aspect of the covenant as we move on, as I cover, yes, on Discord, as I cover, I, I will, I will, I will implement so that you're eased into it and you've made the necessary adjustments. For now, start with something as simple as that, but it's very, very powerful because what you've just done, when you do this, you now establishing a prescribed path, and now you are living the life of a, of the spirit of authority, which, which is the spirit of Elohim, the spirit of God. These four prayers need to be done once a day, setting alarms, correct? Yes, four alarms. Um, four alarms, so you're praying these four on these four times every day on those four alarms. Prescribed path, which is routine, right? Now, once you begin to pray like that, the, once you, whatever you're doing in between, practice treating with authority, as in, in, instruct, instead of being the victim, start instructing it, so you get yourself into the pattern. These check-ins will, will help you greatly to be a manifesting son of authority, son of Elohim. Everybody clear?

So on that note, I will not, I will not, um, thank you very much. Who's that? Holy Sister Lor. Thank you very much for posting that. I shall copy and paste. All right, these prayers should be no longer than 10 minutes. All right, try not to over-spiritualize and try to be holy and keep it long for hours, right? The, the, the objective here is short and powerful so that you don't, you're not overwhelming throughout the day, but you're keeping yourself in your note of authority. You are now, you are now functioning according to your prescribed path. Yeah, yes, yes. Everybody clear? You say all right.

So on that note, I will take no takeaways tonight. I will just make the post in the community. You can leave your takeaways there and remember your assignment to summarize. On that note, much blessings and much love in the name of the Lord and Elohim Yeshua, the blessed and only Potentate. Yahweh bless you and keep you. Yahweh make His face to shine upon you and be gracious unto you. And Yahweh lift up His countenance upon you and give you Shalom. Being an authority. Amen and amen. I love you all. Um, looking forward to your experience. Boom. Yeshua.