Transcription
[Music] Okay, German chair, chair. So, good morning, and uh, we're back on uh, yet another video. So, today's subject, though I have addressed this before, uh, the sheer volume of uh, messages that I get on the specific doubt that is still there on most of the women, uh, most of the women folks—this doubt keeps them away from probably one of the greatest Shaktis that is, at this point, at a state of imagination, at the highest state of imagination—that Shakti that we are slowly moving towards. She was first uh, seen in uh, Bengal, where she had come in the form of Adhyakali, and then she herself made a rule that if you are, if you're going to worship me as per the shastras, I don't want to be worshipped that way; put me back into the gang, just I'll come back when it is time—explosion of Bay Sadena—and then finally all of us realizing that it was all about Ma Adya Mahakali, that is the form that wants to come uh, into the forefront right now, and with her, complete destruction of our older uh, ideology, complete destruction of the paths within the four uh, heads of Brahma, complete destruction of the vic path, complete destruction of uh, what we believed to be the rightful way to worship, and then her saying that everything that was written down, everything that was uh, ever claimed as the right way to worship me, I will break it and then come—only then you get to come towards me. So, Mahakali, that is a form we are after now, and one of the greatest doubts that most women folks seem to get is about periods, about their menstrual cycle. They start a sadhana, and then that fear within them keeps—when I'm having my periods, am I ineligible to worship a deity? And then there is a lot of logic given by many gurus across—of course, we do not get into that—that you can take a break, you need not touch your japamala, and you can sit in a corner, all that you want to follow that, you do please go ahead and do it; we have no issues with anybody following any uh, path which they feel and deem fit, because everybody has a different set of karma; nobody has uh, the exact uh, karma as the next person. So, whatever makes most sense to you, please go ahead and follow it; we have nothing against it. However, since I've been asked this question many times now—it was like weekly I would get at least 10 people who would ask this in at least in comments or now they even in my inbox—this is the main doubt. I've started a sadhana, now I got the periods on my third day of the sadhana; what do I do? Do I stop? Most of the gurus have been the famous names everywhere; you would find that they, they keep claiming, key, you can take a break, you can sit at the corner of your house, as a separate place, not at the—you need not touch the mala, all this. But I, however, have a completely different ideology on this, and on this, I was, I, I went deeper into dana talk, spoke to Ma um, on what is the answer to this? How can something that is created by you within the female body, which is is a creative Shakti—the woman is the yantra, right? The woman is the yantra—but she herself will not be able to realize that because Shiva and Shakti, right, Shiva and Shakti together is that entity that we today know as Mahadevi Mahakali. Shiva and Shakti together—it is not Shiva and Shakti sitting together or in union together; no, they are one—that is the state of Adya Mahakali. Because if there is no Mahadeva Mahakala lying under uh, in order to give her the adhara, there is no Adya also, because she, she can only be placed on that form of Shiva which is the highest. Adya Mahakali stands on that form of Shiva which is the highest. So, okay, so let us go into the subject. One of the forms of Ma Adya, called Ma Matangi or Tantric Saraswati, the one with the vina—vu vina parayana, one of the names of Ma Adya, I think it is 336th name, the one with the vina. I was going into deeper states of meditation on her. You would see Ma um, Kamakshi, Adi Kamakshi placed there. However, her prana pratistha I did with—okay, it is completely the ritual is as per my own dana, and it is not as per what you would find in the written padis of how to do a prana pratistha. Even the Balakalika vigram that I am talking about distribution—we'll begin distribution very soon—none of that, the prana pratistha will not be done as per the regular process; it will not be as per shastras, right? It'll, it'll be, it'll be something else. Anyway, I can't dwell the details here. So, when I did the prana pratistha of Ma Adya, it in the form of Ma Matangi, number one; number two, one of the main markers of Ma Matangi is the parrot, and she is depicted in green color, green color. The, there are—okay, let us go slightly deeper again. We go into Skanda, Kartikaya, okay, his u, one of her, his consorts, which is none other than Ma Kawari, which is the name of Ma Kali itself, and immediately followed by Ma Kamakshi comes Maari, wherein the mother then takes the form of the wife of the son. Okay, we have spoken about this in various videos; please go through the older videos, you will understand that Devi is always represented in green, number one. Ma Matangi is also represented in green, the parrot, Ma Mad Binaki, she is also represented in green, and the parrot is a sign that is one of the key ideology, that key iconography that you will find in all these forms. Madakshi, who is a mother of Lord Karthartikaya, Devi again represented in green with, with the parrot. Kamakshi, Kanchi Kamakshi, you'll also find parrot there. So, it is said that Mother Akshi is the mother of Lord Karthartik, and Kanchi Kamakshi, the nabi, okay, the nabi—that is where he is nourished and grown up. One of the reasons why he, he chose this specific belt now we know as Tamil Nadu to sit down here. Of course, the six-headed form Devi that gave birth to him in the actual form is none other than Ma Kamakshi. Ma Kamakshi, green color, Devi, Kamakshi, Madre Kamakshi, and then sorry, Madre Minakshi, and then in Kanchi, Kanchi Kamakshi, Adi Kamakshi, all the, all these two specific forms will have a marker of the parrot, right? Anyway, I don't know why I went into that breakaway right now. Anyway, sometime probably it'll make sense to some of you. Okay, so Ma Matangi represents all the inauspicious—so uh, I believe it is 226th name, 226th name of Ma Adya in the Sahasranama, that is Saraswati, and 227th name is Ma Matangi. There is a lot of depth in this. Okay, Ma Matangi represents everything that is inauspicious; it represent—she represents everything where you break away from the satvic form of worship, you break away from the sattvic form of worship, or you, or like you would say, the vibrant white, brilliant, radiant, vibrant whiteness that is Ma Saraswati, you break away from that, and you would begin to embrace whatever is known as inauspicious to the human mind. You begin to embrace Devi in those forms. So, this tantric form of Ma Saraswati is probably the biggest hurdle that you would find in the path to realization, because her worship cannot happen in the satvic foreheaded Brahma, foreheaded vic path; no, it will not happen. She will make you question those boundaries that human beings themselves make in the path of enlightenment; she will question you, make you question everything. Some of the, like, for example, some of our offering—you consume the first bite, offer her the second bite. Will you ever offer the second bite to the—you'll never do that. In fact, in the households where they keep even a small photograph of any deity, what is the first thing they will do? They will cook the naivedyam, then without even tasting, they will offer it, because the respects—the first bite should go to the king, kind of a thing, you know, right? Higher being, first bite should go to them. However, what Ma Matangi says—"Take the first bite, give me the second bite." Right? What does that mean? It means that number one, there are two meanings. Number one, the Devi is within you; you are an amsha of Devi itself. Devi is not an external being; she is internal to you. So, you take the first bite, I consume it through you. This is probably one of the most important moments of you realizing that Saraswati Devi, where you, where you preach, where you go in her path as an external being, and then you come to Ma Matangi, where she is internal to you. So, take the first part and give me the leftover. So, Saraswati Devi, you look like this; Matangi, you look within, and photograph becomes secondary—that is where you consume the first bite and then offer her the second. Number two, you do not—when you walk, when you walk towards, let us say, somebody who's in the sadhakas, amatr-undi, or somebody whose main deity itself—walk into their houses, you will find that it is maintained crystal clarity, beautiful, serene, clean environment, you will find, because that is how it is, because they, they, they place the, at that level where she is considered to be the purest of the pure; absolute cleanliness will be found there. In fact, very recently, I found a post on Facebook where some of the upasakas had shared it—I generally do not get into all sort of discussions and all that, but I was just observing—they had posted a photograph of their uh, I don't know what bird this is, but it's really loud to the extent I cannot even hear myself—they had shared a photograph of that garbhagriha where they had placed Devi, and uh, they have off—made various offerings, and each of the offering they have kept to such an extent that even the bowels are being arranged in a specific manner, in, in ascending order; the floor is pick and span, so clean that you could probably eat off it; it is that clean. Every, every vessel is so well cleaned and washed and like shining, and they had taken pride in that cleanliness. So, their mind is still stuck in the sattva, and they will never be able to realize the tamasic nature of ultimate realization; they will have another birth in which they have no connections to any of these parts, and they'll be, they'll have that cut birth wherein they're born into a a situation wherein forget cleanliness, they will see godliness in dirt—that kind of a birth is a sure thing for them. This is why when you go to Devi, go all out in all parts—this is a secret of Devi. If you want to walk towards Devi, go all out in all parts, because all parts are her paths. What is all parts? You, you, you feel something is specifically—"Oh, I should never offer something, or I should never keep Devi here"—then you do that. She continuously projects shadows within you and tells you that this, that you consider inauspicious—"Are you sure this is inauspicious? Is that not created by me? Is that not me? Are you sure that you, you will, you will not be able to come to a state where you can worship me in that inauspiciousness?" Inauspicious may be a secret. So, Ma Matangi, who worship with itself is inauspiciousness, is is 227th name of Ma Adya Kali. The what immediate name above that is Ma Saraswati, the total of 226, that is Ma Saraswati's name is 10; that is, she's still within the Mahavidyas, and Ma Matangi, 227, 11 above, above it is one of the, one of those in the Sahasranama. There is a lot of secrets, to the extent that I call the Sahasranama the fifth Veda itself. There is a lot of secrets. You, if you look at the Sahasranama as merely names, like, like you would look at the Sahasranamavali of Maha Vishnu or Mahadeva itself, you will not get any of the secrets. But I always say that Devi holds the fifth head of Brahma, and the fifth head of Brahma is the Sahasranama itself—esoteric details of the Sahasranama. I'm very sorry, temperatures in Chennai have risen to such an extent that I'm practically melting here, but it is offering to the—because Ma Matangi's photo is represented with sweat. In Ma Matangi's iconography, you, you need to see some sweat on her. So, number one, she's sitting where it is no longer comfortable; it projects that she's not comfortable. So, there is a secret in this. What is it that doesn't make you comfortable in your, when you're having your periods, and you, and everybody's been telling you throughout your bloodline that when you have your periods, don't go near the deities. Okay, I'm talking about your house; I am not—see, this entire, this entire channel is about sadhana in your house; it has nothing to do with the outside world. So, when I say periods and deity, I'm talking about your house, right? Because there are some unscrupulous elements that are now able to create fake accounts, and they're trying to project some—this one, of course, they will lose—all Bollywood movies are about these fox-like beings who are going to ultimately lose, but they do not understand, right? We want to have peace of mind, so I need to be a little careful. So, when I say inauspicious, do that—you consider yourself as inauspicious during periods—please understand what is that sweat on Ma Matangi's representation meaning. It means that when you're sweating, like right now, I'm sweating all over; I'm sweating; I'm not 100% comfortable. Usually, the, the vidhi in this garbhagriha is finished by 7:00; everything is complete, and we close the doors, doors on both sides of the phone; you will not be able to see it, and I've left—right at that time, there is no heat and all that, so it's a very pleasant environment. However, if I was to sit at say 11:00, and the direct sun—east, right, we're facing west—that the sun would be such that it would literally melt me. So, Ma Matangi is represented with sweat, which means not at your highest states of comfort. Number two, offer the first bite of her naivedyam to yourself and give her the second, which means—what does that even mean? When to—will you ever go and offer the first, second bite to Ma Saraswati? You will not. However, to Ma Matangi, she says, "Offer the first to you and give me the second." Which means—it is through he who attains the ability to see the Devi within the inauspicious—ultimately is able to seat her within. That is a secret. That is why to Ma Saraswati, externally you offer the first bite, but when you come to Ma Matangi, you offer it internally, because she's now inside. Because every any average human being will celebrate cleanliness and neatness; however, he who is able to break out and believe that even then, lack of cleanliness, the dirt, everything is also Devi—he is the one who ultimately, walking one step ahead, he's now, now able to go one step ahead and visualize Devi within. So, Ma Matangi, Ma Saraswati—offer first bite to her photograph; Ma Matangi, first bite is you, because now she's going to come within you. And when does she come within you? When you are realize that the periods is also her—unkempt hair. One of the other conditions of Ma Matangi sadhana is that your hair—it is not kept to the ideologies of the society; it'll be unkempt; you will not even comb your hair. So, let assuming that you take an 11-day sadhana of Ma Matangi—we, we don't take Ma Matangi sadhana for us—all forms of Adi Shakti itself, she is the creator of the Dasamahavidyas; first Kali itself is her creation, and all her various facets within her. So, Adya is 11, and 10, 9, 8—it goes like that, right? Please go through the previous videos; don't write, don't think of shortcuts, at least in this video. Ma Kali's allied planets—Saturn—you walk into my this one and expect quick results? No. I don't even post the links of the in the shorts that I post; I do not post the links of which video it is; it is—if you're meant to find it, she will allow you to find it; if not, you will never find it. So, put the effort; go through all videos. It is, it is difficult; there will be 45 minutes of rambling and 10 minutes of content—that 10-minute kill—you have to sit for 45 minutes and sweat. In fact, I, I say that if you're watching these videos, try to switch off your fans; try to sit in that spaces that is not very comfortable; try to sit down and listen to these videos; it'll make a lot of sense. Okay, anyway, coming back—first bite offered to self, first bite offered to Devi's photograph—difference in Ma Saraswati and Ma Matangi. Second—neatly combed hair for somebody in the path of Ma Saraswati; unruly hair falling all over her eyes—you cannot even see Devi's photograph properly because Devi is now within Matangi. Inauspicious—till you say that only if it is clean, I, I will see Devi—she's not within; she's external to you. This is where Matangi is the final stage of Ma Saraswati. Unwashed clothes—if you're taking 11 days sadhana, and I tell you that when you, whenever you sit in the asana, let's say that this is something I, for—this is not—what I wear—this is all for the camera; I do not even reveal the clothes that I wear for Devi worship, morning and in the nights—whatever I wear, I do not—I have never shown it here. So, if this is the clothes that I wear every day for 11 days sadhana, or 48 days sadhana—for the entire sadhana—don't wash this. How do you go to a temple? How, how have your ancestors taught you how to go to a temple? They told you you will have to wear fresh clothes, clean clothes, take bath, fresh clothes, temple—that is a four heads of Brahma, fifth head—this, if this cloth which I wear as I go towards Devi stinks—that stink is also me, and I am the one who gets the first bite. If the stink is from within me, if the sweat smell is within me, if the sweat is me, and I get the first bite also—the Devi believes that that sweat, that stink, that body order is you and her—that's why she takes the first bite within you. Understand the difference—Ma Saraswati, external; Ma Matangi, coming within. And okay, we'll go deeper—not washing the clothes that you go, that you wear during an entire sadhana. 99.9% will fail here, and even if they do it, they will do it—"Oh god, I'm doing this; how will I accept myself doing this? How will the deity, they will, they see"—if you, if you do it ritualistically, the fifth head of Brahma will not work for you; nothing. Ritualism is finished. If you're buying a packet of milk and offering to a shivalinga—that is not what abhishekam means. You need to clean the udder of the cow; you need to feed the cow; take the blessings of the cow and take the milk; your back will break, and then you offer that milk—even if you do just one drop of that milk to the shivalinga—every guna is open to you, because it is that difficult. It has been over a year now that I've, like, what, the second year now with these cows; I've not yet got a drop of milk from my baby Kamakshi. She's just mature now; she's pregnant now; she's going to give birth after that; I'll get milk. So, it took me two years to self-in, to be self-employed, to get, sorry, self-sufficient enough to get the drop of milk from Kamakshi in order to offer the—there is a shivalinga, there is Ma here in order—I never do her abhishekam, why? Because I don't want to offer her the milk that I buy from the packets. So, the day Kamakshi gives birth, I will get that drop of milk—that one drop of milk took me two years, right? So, ritualism is over now. The body is the yantra. Somebody wants to do satvika puja; it will take two to three years for you to offer, offer the first drop of milk, right? So, who is the—what is the most important thing in the fifth head of Brahma? You realizing that you and the sweat and the body odor and the stinking clothes is all you. And somebody who says, "Dear, there's a secret; this is what it is." Somebody who says that, "I am the sweat; I am the stinking clothes; I, my periods is me; my sweat is me; my disheveled hair is beautiful hair that is falling all over my face and unkempt and dirty," like the society will say—"Why you not combed your hair? Nasty looking fellow." They are physical; you are spiritual; you, you are devoid of physicality. The greatest secret is that he who does not worship physicality and gets into spirituality and says that even if my hair is disheveled and dirty, I am still fit to live in the society and also keep a job and also have a career—Ma, you teach me how—she will teach you how. Nobody will like—even my office itself, you know, like I, I belong to an industry where keeping long hair and all is not acceptable, but nobody will be able to notice my long hair; nobody's able to even think of it. Those who are supposed to question me and ask me, "Why you are growing your hair long?" Nobody, nobody asks. She placed me in such a situation where they not even truly registering who I am or what I am. She will give you that environment where when you start to break down the norms of society, she will say that, "Now that you have realized your dirt is also you; your dirt is also me; you take the first bite; I will take the second." That is a beauty of Ma Matangi. She begins to tell you that tamasic and jada—whatever you think is dirt—I'm not speaking in Hindi; I heard, I saw a comment, somebody saying that they are ashamed that they don't know Hindi, and please talk. I felt very sad um, I'll talk in English. They said that they, they are ashamed they don't know Hindi because of that they are missing a lot of the content. I felt very sad for the, for that. Please don't feel ashamed that you don't know a language; English is rising all over India; there's a reason for it, and Sanskrit is diminishing because now Sanatana Dharma is going to take over the entire world, and English is the global language, so it is going to happen. So, we, we, we will speak in English; don't worry. So, when you take the first bite, you have declared that now you're not external to me, Devi; you are within me. That is the secret of Ma Matangi. Till you think that there is anything inauspicious within you, will not be able to go to the highest state of realization, and you cannot rise above the 10th form of the—that is the first form, head of the Dasamahavidyas, first form, Kali; you will not be able to rise above her to Adya; you will not, because 226 total is 10—Saraswati; 227 total is Ma Matangi, so 11. Pass through Devi—unkempt the hair; don't even comb your hair and go sit in your asana. Will you be able to fully accept it? I'm not saying, I'm not saying don't do it ritualistically and go sit down; understand why you're doing it and say that this hair which is all around my face—that is how I sit. You, this is not how I sit in this garbhagriha. Even she will, she knows that this is not how, how I sit. Probably no, none of you will be able to ever see how I sit in this garbhagriha. That hair will be uncombed; hair will be fully wet and dripping with water; it will be all over my face; I will be a completely different being altogether, especially during nighttime sadhanas. It is because it is not about looking presentable; it is not about looking acceptable to the society; looking un, absolutely broken, and looking absolutely un, uninterested in the societal norms of how you should look perfectly while also embodying that which will allow you to sustain the society as an AI—like you, you completely lose your entire everything and become a weirdo in the society—no, not required at all. How, when you go in front of the—you say that, "I, I realize that the true me is now sitting in front of you; rest of society will not be able to accept this, but I know, and you know, Devi, that this is how I am." That if my, if my clothes are stinky due to the body order from my own uh, body which you gave me, it is auspicious. That state of realization—when you attain, you will realize key—Ma Matangi, the tantric form of Ma Saraswati is accelerating you at a pace where you will simply not make sense to a lot of people; they will not be able to understand—"What is this guy saying? From where is he getting all this knowledge? Where is it written?" She's writing it in the skull—skull—she's still writing there; that is an open book; only she can write there; nobody else can write there. And if you, if you want to be able to read that—Ma Matangi is one. I'm not asking you to do the sadhana of Ma Matangi. If you want to do the sadhana of Ma Matangi, specific form, by all means do it. However, all architects—there is a grand architect for all Mahavidyas, the grand architect of all Shaktis, the grand architect of how you should look at Shiva itself, the grand architect who put Shiva within the linga itself—the linga, linga sthapana, okay, linga priya—who is that? She's zooming the screen—you, she here only. She is the one—just go to Adya. That's why I say in the fifth head of Brahma, you do not look at all the different forms; you understand the forms and take the trucks and go to the direct form. Adya Shakti gives you the adhara; as he holds the fifth Veda in his hand, he gives adhara to directly go to the highest form. We do not go to these various forms. If you feel that you want to go to a specific, specific form and do 10 forms sadhana, I am not the right person for that; I do—I've seen many people ask me, request me to talk about various other forms, because all forms is her; I merely see that all forms are her giving different chapters of Vidya—like Ma Matangi is a Vidya, Bhuvaneshwari is a Vidya, Kamala is a Vidya—that's how I see it, but it is her giving these Vidyas. So, I directly go to the one who created them, done, right? Why am I going to go for form-wise? Oh, 26 minutes done. Okay, so some of the number—so that means that if you are in your periods, if you, during your menstrual cycle—I've already given you a vidhi—menstrual cycle is a marker—from the first day till the 11th day, the 11th day, if you start any sadhana, your testosterone within your body itself is at the highest, so any male form sadhana should begin at the 11th day; it will give, accelerate you at extreme levels. If there is a family that tells you that you cannot step into the asana when you have periods, if your husband is worried about it, if your mother-in-law is worried about it—I'm talking about your sadhana at home, right?—that will majorly keep you away from higher states of realization, because the periods is also her; the periods is absolutely her; in fact, it is the creative energy that if, if it had been duly fertilized, then you're going to create—that is a Shakti tattva. So, if you are a man and there is a wife who is in periods, if you think that, if she thinks that she's inauspicious, or if you think that she's inauspicious, you will, you will not be able to rise to the state of Kali; you will have to, you, you'll majorly still have to go through that Shakti that is Matara; she is still trying to educate you. If you feel that your inner species itself is a problem, you have to come, you just like open up your hair, go sit in front of Ma Kali and say that, "Hey Ma, come like this; I know you will accept me." She will, she will. But till you do not fully believe into this, it's going to be a big hurdle, right? So, periods—can you do sadhana during your periods? Yes, you can, especially if you're in the sadhana of Kali. You should—your entire family also should accept—only you can. However, if the family is not allowing, then assume that karmically it is still not given; that adhikara is still not given. Pretend to be whatever they want you to pretend; however, within you do not have that doubt—"During periods, I mean, I am not clean enough during periods." I
Am inospicious? No. This will, this will throw you out of the path of Kali into the lower forms because political incorrectness is the secret to Kali. That which society says that she will say no, society says Mahadev, she says that I stand above. What is that meaning? What, what does that even tell you? She says politically whatever you believe, even if, even if you’re Mahavishnu itself and Mahavishnu says this is how you do it, she says, “Much there are things Mahavishnuji that you might not know.” That is how Kali is. That is a state. Are you twitching? That is a state that even the dual Local doesn’t know. Because Brahma, Mahesh, and Vishnu, the three sons of Dvi Adya, they were also created in the specific cosmic environment, rightly, that Sadasha. She stands on Sadasha, embodies him fully within that state of Vidya, is much higher than what the mortises itself will know.
So if you’re going towards Kali, please understand that you should not even consider your periods as inospicious. If your entire society and your family is stopping you from sitting down in the Asana, fine. But talk to her and tell her that I do not consider myself inauspicious. In fact, during those periods, those times when the entire society says you’re inospicious, that is when you’re most powerful. If you’re able to sit down, if your family also openly allows you to sit down in your Asana of your house, nothing can stop you after that. You are going to fly, literally fly, and embody it completely. Don’t try to specifically become clean at that time because if, if people are telling you that, sorry, if, if, if periods is something that you yourself think that your body is going through the, the, the time of getting rid of whatever it was supposed to use for the, for the purpose of reproduction, it is getting rid of those things, those blood and all, don’t take a bath, don’t comb your hair. This, it completely go sit in front of her and tell her that I accept myself like you wanted me to be. Then you will find the speed at which you accelerate because you’re heading into the fifth head. All Nyasas are collapsing, all rules are collapsing. There is only two proper forms in the fifth head; that is Bhiraa himself and Adya. That is all there is; there is no other form. Fifth head is very simple, clean to the point; it has no mumbo jumbo, has no time, like keep flying, fifth head, keep flying.
So any woman who’s in my inbox asking me whether you can do Sadhana during periods, my answer is yes. For Kali and Bhava, it is the most opportune moment. Do it. Start on the first day of, of your periods, take a Sadhana, take the Salp of Maadyya Kali and do it till the 11th day. On the 11th day, begin immediately, begin a Sal for Bhava because on the 11th day in the female body the testosterone is at the peak. Testosterone is the Shiv Shakti. All flowers that are offered to Dvi, you will see these flowers, right? Any flower behind me, I think this flower, most of you would have, uh, noticed from the previous videos, right? So every flower that is offered to Dvi in this Garbagraha, this is a small secret, if you’re able to understand the esoteric meaning in this, you will—every flower that is offered to Dvi in this Garbagraha is allowed to rot and completely decay in this Garbagraha itself; it is not removed. What does that mean? If I accept the flower at its highest, which is most beautiful smell, most beautiful blossomed look, I will also accept it at complete decay. 2 to 6 Saraswati, Ma Saraswati, totaling to 10, 2 to 7 totaling to 11, Matangi, both Sahastra names, both are her. But if you only sayi Saraswati, goddess of Vidya, goddess of Vidya, goddess of Vidya, then this flower was there, I believe it was in the last video or the, the video before that. Flower decays very slowly in this Garbagraha, takes a lot of time. I think it’s 2 weeks old, I think so, it’s not yet fully decayed, but all the flowers that you have seen, maybe even 2 months old flowers are still in this Garbagraha, kept here with the respect because this flower has a complete cycle. If I can accept this flower and if I throw it out on the next day, Sati Kupasana is incomplete without taking the Tamasic. This flower will be here only. There are a lot of secrets in this Garbagraha. People won’t understand from where this guy is flying so high suddenly. Hair is the fifth head, this greol is the fifth head. I think pay one more secret, give more respects to the lower level workers, like the sanitation workers, the cleaners, uh, the, the security guards in your office, in your apartment building, give the delivery boys. In fact, recently I had a huge issue with the delivery boy and I ensured that I personally visited and apologized to him. So ensure that you are respecting all the lower level workers and keeping them on par with your bosses. Listen carefully, if you have a boss you’ll give him a lot of respect, um, because he’s a power person, the position of the sun in your career, right? If there’s a lower level sanitation worker, give him the same personality, treat him with the same soft tongue, which means you don’t have to be extremely fake towards your boss, be good with him and be good with her also, with them also, and they will take care, especially if, if there’s a female, if there’s a female sanitation worker or female clinic, some housekeeping maid or something, extreme respect. This, this will give you the grace of Mamangi, a form of Ma Kali, complete Vidya. 226i, 27 Matangi, both are Kali, however only Masarasi, you will not go anywhere. Add Mamangi, complete Vidya. Flower, flower at the highest state, pure white, nice. Now it’s like there’s no smell, there is nothing, there is just, there is just a smell of impending decay, that is what is there in this, right? But I remember this flower having smelled so extraordinary, Masarasi, extraordinary white, vibrant. Now, Dk, each of its petal is gone and you fully accept it. What does that mean? Mama, blue-collar workers, even I’m not asking you to go and shower them with money, nothing but money works with, um, in the path of Adya, give them respect in their mind for a second, let make them think, for example, I’ll tell you a story, quick story, we’re already 35 minutes, I’m very close to the security at my office. In fact, I’ll sit and have proper conversation with him, I’ll always ask whether he’s had his food and he, he that minute, no, he, he’s like this guy. He, he at a specific office, he’s at a specific level, but why does he give me so much respect? And the moment he sees me he knows that I will ask whether he has eaten, just like that, no, I’m not offering him food, but I talk to him and that respect, he’s waiting the moment I’m crossing him, he knows I’ll talk, taking the grace and affection of lower level workers, that society has placed them in lower levels, right? They are all karmic, they will have probably the next birth they will be somewhere else, it’s all karmic. Their respect towards you will accelerate you in the Sadhana of Maadyhya, one of her forms, Ma Matangi, secret. So the, the one who accelerates Mamatangi, don’t get confused with 100 forms, Ma is the only form, right? Uh, a quick story, oh, we are just 36 minutes, a quick story about how I, many people are getting confused, they say that I’m, I’ve completed 13 years in southern, no, I’ve completed 12 years in Sadhana, I’m in the 13th year for my career, that is, I have a job. Right there, I have completed 13 years, okay? So the 13th year is called the Agyatasa, I’ve completed that where I completely lost my identity, I don’t know what I’m doing, my salaries have gone higher, but every few months my role is getting twisted, my power center, that the sun, presence of the sun in my career is getting moved, new boss comes, new boss goes, new boss is confused, new boss have disappeared suddenly, my role is changed, complete identity crisis. So on the 13th day, the day I was complete in 13 years, I walked into my office and, uh, it was empty, I was the first one there, so, and there is a private, uh, restroom that we have, so I just went inside and private, in not, it doesn’t have that multi-cubicle kind of a thing, it’s a separate thing, I went inside, I was just combing my hair and all that, then I noticed that the, the commode is dirty. I was wondering, 13 years completed, anniversary is completed and why am I seeing this commode so dirty? You would not, okay, many of you might not be able to accept that or even think of doing this, but however, I immediately took the tissue paper and completely clean the commode on the 13th day, 13th year of my career completion celebration, what I did was I cleaned the commode of my office with the tissue paper and I said, “Ma, you have shown me this.” I don’t know why, but for some strange reason I cleaned it and I felt nothing, no level of discomfort, no level of deeper thoughts on why I should clean it, no, that moment I’m respecting every, it was kept extremely dirty, I don’t know who, whoever used it, it was, it was left very dirty and I ensured that I properly cleaned it. So what have I done? I’ve taken the pain of that lady who would have cleaned it after me, she would have come there probably, she would have seen it and felt disgusted, I cleaned it off. I’m not asking you to do it, but if there is some meaning that I’m not going to go deeper into the story, but there is, there is a secret in this. Why should you consider that inospicious work that is below your dignity, that is below your corporate grade, uh, okay, so we are at this VP, AP kind of grades, right? Why do you, why did you still clean a toilet? Who gave you that ability to understand that this grade is nothing, this toilet is nothing, the grade above me, SVP, all these grades and the grade way, way, way lower than me, that of a maid who doesn’t even have a grade, she’s gradeless, she’s on contract, value her equal to the one above you, Mama Tangi, she’s the one who gives me that level of thought, right? She will give it to you too. However, connect from a higher source, come into the fifth head, you’re coming into the fifth head and then running back to the fourth head saying, “I’ll do rituals, I’ll do the Poor Nabish, I want this specific bloodline, probably lack of Kripa of, see explosion should have actually made you think a lot, but it has, it has absolutely not given that to many people, many people are going back to the foreheads as I was going deeper into the this one.
So quick summary of this main subject line: during periods you are not inospicious, you are in fact most auspicious. If it happens, if you, if you’re, if you’re taking Diksha from some specific guru and he says A, B, C, during periods please follow that. If you’re not taken and you’re only watching this, this channel for guidance, during periods, if you’re physically not able to sit, that is different, but if you physically are able to sit and she’s generally, she’s giving you that strength, please sit down and embrace that at that moment. No, she will just accelerate you till you think that that bodily emission that happens from you is dirty, inospicious, you on completely losing her eligibility to touch a branch of Vidya, that is an absolute volcano. Subuch keeps two, two forms of Dvi, pure white, Ashtalakshmi Dvi, but that is totaling to 10 only, Mahangi is the one who touches 11, 336 name number 336 of Mahatali that total, I believe I, I’m not able to extractly remember what is a number, it cannot be 336, I believe it is, it is, I’m not noted it, but it totals 11, right? And Mamangi totals 11, so I probably you could take it as a meaning that the actual ultimate state of realization is through Mamatangi and Masarasi does not allow you that access into the mastery of Tamasic. Only he who masters all Ashtalakshmis and sits on top of that becomes and enters the Vira. The one who is fully aware about Rajasic and Sattvic will never go anywhere close to being a Vira because the basic fear is inside, from where you will attain Vira Bhava. If you’re not, if you’re afraid of Tamasic Guna, the one who says that even if you offer me 100 bottles of alcohol, I’ve conquered it, I have no interest in it, I’ll take one drop and walk off, that state, right? So I was going deeper and deeper, so period subject, yes, you are absolutely eligible if you’re physically able to sit. If you’re physically not able to sit, you’re feeling depressed and probably the deity is giving you, not telling you you’re not ready, but if the deity is telling you you are absolutely fine, you do not feel anything, you’re going through your periods but with absolute ease, that is a sign that Dvi wants you to sit down for Sadhana also during your periods at that time. No, embrace, if, if the society says that you are unclean at that time, embrace it fully, say that I will not even take a bath and I still will accept me, I will not even comb my hair and still will accept me, I will, I will at that moment eat my, if the first mouthful and second mouthful I will offer to Dvi, she will still accept me, yes, because it is there in the scripture itself, Mamangi, the path is through inospiciousness only, and which is the most inauspicious animal that is considered by the society today? The dog, the stray dog, nobody cares about the stray dog, nobody wants to go near the stray dog, and that becomes the whole Vahana, he will go into the dustbin, he with the stray dog, even, even if you buy a dog for 20 lakhs, you know, if, okay, to import a Doberman today, import Doberman, you it would cost you around 10 to 15 lakhs, import Doberman from world champion bloodlines, I’m talking about, keep him in your, uh, three-story bungalow, open your dustbin and keep in your kitchen, leave the dustbin open, your 15 lakh dog will run and first try to smell the dustbin and eat from that. What does that mean? No matter what you do, the Vahana, Vayava has always been giving you the answer that I will always embrace the inospiciousness because inospicious maybe it is the highest state of, highest state of Goh Vidya. So during your periods you are special, not dirty, special, but only if you accept it. You do not say that, okay, I saw this video, I’m not feeling okay, but I think I’ll sit down, she will destroy you. Even if you see this video and you’re not completely accepting till that, okay, take it like this, one day you will all of a sudden remember this, even if you’re not, if you’re watching this video but you do not feel 100% convinced to sit down for the Sadhana of Kali during your periods, leave it, one day as a strike, Ka, that is her Adish, when it strikes, no, during your periods I’ll sit down, take me as guru, if only then, if your guru believes that you should, you are not clean during periods, then you will not be able to do it because you have taken the Pranachi of that guru. If you have taken a Sadhana from me that I have given out during periods, if you sit in front of her she will accelerate you. However, you should not consider yourself clean because the first mouthful of food even before you offer the Diksha is being offered to yourself, so Devi sits within. So when, when you’re saying Devi sits within and during your central period you’re having your periods and you say I’m dirty, what are you saying then? What exactly are you saying then? You’re saying that Devi is within dirt, Devi is within dirt only, but you’re saying that Devi should not be within you because you are dirty, that is wrong. So this is all part moments that you will have to, your Sahasrara has to explode and higher birth has to be attained in the same body itself, the day you able to say that my periods is me and I fully enjoy and accept it, Devi also accepts it and I am taking the first bite and offering the second to Devi, then you are attaining a state of volcanic eruption within you and some doors are open very fast, they going to open up and realization is going to come. That’s a first name, right? What she does is that as you’re living only you die, your next birth is already there in, in your present body, you will not recognize, you not want to talk to people who are part of your previous birth, but this is the same body, I’m here, she has given me a highest state of realization, I will not be interested in talking to my school friends because I don’t even recognize them anymore, she has just burnt me and given me high birth while you are alive only. Kali can do this, only Kali can do this. No, no other form. Introduction to Kali video is coming soon because I believe Kali has not been spoken about, right, anywhere on any YouTube channel by any so-called expert. No, Kali is the one who will kill you and give you birth while living and you’ll be like, I don’t, I just can’t handle my school friends anymore, I just can’t handle my colleagues anymore, I just can’t handle this career anymore because you have not that person anymore. She will literally place you on the Smashana and give you a new life in the same body. So how many lives can you attain in the same body in the path of Ma Kali? Smashana Kali, what is the meaning of Smashana Kali? She keeps on placing you on Smashana, giving you higher birth in the same birth. I’ve got an Adish to go through the Sahasranama of Ma Kali on this channel, so probably five names per video or two names per video, we’ll plan that and I’m going to start the series. Yeah, I, I, I, I was thinking that my, the channel is about to, you never, you can never guess her, right? So getting back to the subject, Bhajans is Devi only, there in the Bhajans? No, she is Gi, Mahagita Priya. You can listen to Metallica, you can listen to jazz, you can listen to rock, you can listen to Bollywood songs, it is all her, it is not that only during Bhajan you will see Devi, no, all songs, all music, all art is Devi, all art is Devi, everything is there in Ma Kali, in the path of Kali you are politically incorrect and those who criticize you are not realized. This understanding should be there within you, this, that whatever I am is you, what I am, where I am is you, and that level of Vaya, in there is no Vaya beyond Kali because she says that my level of Vaya is such that Mahadeva, who the greatest Vayi, to him I am going to give a method of meditation that is the Shava, Mahadeva becomes the Shava Shunya, I will teach a state of Shunya to Mahadeva itself and stand above him, politically absolute political incorrectness because in the political incorrectness as she has kept the greatest Vidya, she is the creator, understand? So Western music, Bollywood music, Hindustani, Karnatic, it is all her. So I was going, okay, a quick story, we don’t have a lot of time, it is already 48 minutes, I’m going to go really fast on this. I was just doing my researches based on whatever input she was given me in during my Dhyana and I landed up on something called, I’m not even able to get the name right, microtonality, because I’m not a musician, right? So I was researching further and further into it and I realized that in the keyboard, for example, there is she C and then the next, I believe the next key is C sharp, from C to there is one hertz, it’s decibel hertz, the C sharp is higher, there is a midtone without presence of an actual button on the keyboard, on the piano keyboard, that is called microtonality. So C sharp, C half sharp, that, that on the 12th keyboard, that that mid tonality does not exist and I was just sitting and researching, I don’t know why Ma took me that side because I was trying to, my Dhyana was about is only Bhajan and Kirtans the way or path to Kali, I, my actual Devi Prashna towards her, okay, it my Devi Prashna is not like that what you would see in the temples, it is happening 24 bar 7, I’m always in a debate with her, always in a fight with her and asking her higher levels of knowledge and the secrets, right? So I landed upon a, from where I don’t know, I landed upon a, on a research spree where I landed upon the key, piano subject and I’m going deeper and deeper into it and I’m realizing, key, apparently these guys are talking about microtonality, which is an interval, a state of inertia, a state of what do you call, a break, a break point between one tone to the other tone, however the button does not exist, it is nothing but thus. So moving from the key that is C to C sharp, that gap, there is something called, that gap is called microtonality, microtone, but there is no button there, but there’s a distinct sound that it makes. So I was thinking, why have you sent me here, Ma? What is, what is it that I’m learning here? I was merely researching on Ma and how our Hindustani music, Karnatic music and what is relationship with Western music, I was just mainly trying to understand key, what is the secret of music, you have Mahagita Priya, then Western music, Bollywood music, all sort of weird new, new, new styles of music also is her, right? That mind is also her, Mati, one of the names of Kali is Mati, the mind. So the mind that makes those music also her, I was in that research path, I ended up in microtonality, I was going through various forums, suddenly I saw one specific, uh, in-depth comment from somebody who is a Sarangi expert, right? Sarangi is an instrument made out of wood, hollow wood in which there will be three strings, that was, many of you might not understand this what I’m going to talk about next, but try, try by her grace you might understand what a Pat moment it was for me in this discussion of the piano not having specific keys, so C to C sharp, that C half sharp is not a key, right? But they do recognize, the pianist recognize that there is a distinct sound in between C and C sharp, is called a C half sharp. That’s a dot, that’s got a completely different decibel, so that if it is 266 Hz at C and C sharp is 277, there is one in between 269 Hz, so there is a separate tone there, but there is no button. However, in the forum, I’m in some random forum, I don’t even know how I reach there and I’m, I’m reading a comment where somebody says that, yeah, if you take the Sarangi which is an instrument from India, you will be able to easily traverse from these sort of multiple tones without needing any extra effort, just master that instrument. If you master Sarangi which has three strings, you can attain micro, microtonality too and you’ll be able to mimic the human voice in tones, which means the piano where these guys are discussing that it is too rigid and they are not able to move from this note to the other note, there is an interval, app, my left eye is twitching so much, there is an interval from C to C sharp, C half sharp, that is nothing but thus and they’re not able to fill that gap with the physical presence of a button. However, there is a discussion that is suddenly getting turned on, this has happened many years back, this discussion has happened and I landed there, I have landed there and this person says Sarangi is able to perfectly mimic the human voice and it is able to touch all sort of tones. From there I started researching on the Sarangi and I realized key, uh, it is a dying art now, it is a dying art now and people are no longer following this, this thing because the Harmonium is replacing the Sarangi. However, the Sarangi is able to, it is called an, an instrument with a thousand voice, a thousand emotions, but it has only three strings, like the Trigunatmika, three strings and I landed up, I, I started doing more research into it and yes, I began to listen to more and more of this Sarangi instrumental and my god it is truly able to mimic the human voice and then came the Pat, Sarangi, Saraswati, S A R S A N I, I was like, I just asked you a question, Ma, key, are you attainable only through Bhajans and Kirtans and you sent me all the way till some random page that is talking about microtonality of a piano keyboard. From there I found somebody talking about Sarangi, I ended up researching on Sarangi, I just had to split the name Sarangi, 226 Saraswati, Sara, Mamangi, Angi, Sarangi, and this I know most of you will simply say I’m deluded, but 200, 300 years they will not say that the, the, the instrument Sarangi is diminishing, it is being very fast replaced by Harmonium. I, yeah, I, I know nothing, my apologies to the music artist community, I don’t know anything about music, I just asked her a question and she sent me, right? So I was on a path, I am not going to get into the music subject at all, but are you there, Ma, in all, all music, are you there? Then yes, in piano I am the Tamas between the key C and C sharp, which I complete in the Sarangi and allow that instrument to mimic the human voice in tonality. If you split the Sarangi into, it is S and Angi, Sarangi, Saraswati, Matangi, so it is when you club, this is the understanding, it is when club Ma Saraswati and Ma Matangi, you become the instrument like Sarangi which has three main strings, which is Trigunatmika and you can give completion to all branches of knowledge. So when you combine 226 and 227, Saraswati and Ma Matangi, you become like the Sarangi in spirituality, which is a masterful instrument which nobody’s mastering now, apparently Sarangi as an instrument is no longer being mastered by anybody, everybody’s going towards Harmonium because it is easier to learn apparently and you do not have great masters. I’m very sorry if one of you is a great master, in my respects to you, you are very special, actually very special, because from what I’ve understood, people are not teaching Sarangi anymore. If you have somebody in your local teaching, simply because all secrets plus Matangi, mimicking the entire tone, microtonality, everything covered in one instrument is Sarangi and I went deeper and, uh, one name I would like to mention, Duro, his father is from Bengal and he is also passed away and he, as per my research, he has three main students, three again, three and the master has passed away. Do me, do try to search his name after this video and watch some of his Sarangi performance, it is, oh my god, I was researching further and I saw a comment which very beautifully summarizes the Sarangi, most instruments will make you cry, but Sarangi makes the soul weep. Sarangi, Saraswati and Matangi. Sarangi made my soul weep. After that I was sitting and crying, Devi, what have you done? I’m sitting in my office all of a sudden and I, I’ve gone to a different world altogether and their offices working in a different line, I am in a different world all together, she has kept me sit there, Bacha and you learn, I will teach you, we, we are talking, these guys are all working but you are talking to me, my god. So he who walks in the path of Ma Saraswati and Ma Matangi attains the highest states of realization and becomes a Sarangi of spirituality itself, where every branch of tonality, every Raag, everything, anything and everything you’ll be able to learn merely by her grace, you don’t even need to go and physically sit in front of a guru if she decides, she’s standing there, right? If she decides, 57 minutes, I’m going to quickly cover up one small subject because it is part of this video, so can you sit during periods? If you taken my Vidya from me, you have to sit during periods. If you feel that you, it is dirty, if you feel that Prakriti is stopping you, your husband is stopping, your wife is stopping, sorry, mother-in-law is stopping, your mother is stopping, then Prakriti has not given you the rights, it’s fine, internally apologize and follow whatever you are forced to follow. If not, if they…
Are all accepting, and mother is putting everybody at a state where all everybody is accepting you as a Dvi during your period. Sit down and do the sadena; don't take breaks. So next, if your husband and wife is in having periods, if you have a doubt that they are because of that, are you ineligible to do the sadena of Kali? You are in trouble; don't do it during periods. Dvi maangi is sitting in your house; pay your pronams to her and continue your sadena. Do not even ask me whether you can do sad; you have to do sadness as my answer. But if you're taken vid with from me, if you're taken from some other guru, please listen to them; their prana is what is powering you, not mine, so listen to them.
Quickly coming back, I want to address this very quick: there is this uh sensation happening in music, and his name is uh, I I forgot his actual name, sorry, very sorry. Hanuman Kind—Hanuman and Mankind put together, Hanumankind. He has been going viral all over. So my research on Sarangi, I landed up on Hanuman Kind; I then started watching the reactions of—he's a rapper. Hanuman Kand is a rapper, and his latest music is "Run it up." "Run it up" is his latest album that he has released. If you go into reaction videos where established Western rappers are playing his music and giving their reactions to it, I noticed key—one of the ra—one of the critiques with more—I think more than 20 lakh followers or 10 lakh followers he has—and he's an very established critic for rap music or hip-hop music, and he says that this fellow, the artist of this Hanuman Kind (Hanuman plus mankind), he is able to switch up his—he okay, he's he he has a blood of Kerala—Kerala; he's Kerala; actual bloodline is from Kerala, born in USA. He's mixing both of these into a specific branch of music that is now blowing the minds of the rappers in USA, and they say—and this the critic openly declares—key, my dear rappers, this fellow has shown us that there is a standard of this game which we are not even aware of. This is the exact wordings he used; he said that Hanumank Kind is able to switch up his flow—this is the wordings he used—to such an extent that rappers in USA are mind-blown. They do not did not even think that you could switch up switch up volumes or flow of voice like that; they're mind-blown.
So the blood is so so complete; take over of sanatana. So till Kali, she is shakta; shakta adhya is not shaka; she is paranatana; she is parishna para and parakta. You cannot place adhyali into any of the branches; she's above all of it, right? What is even happening is—is she giving a part moment where she says that in any music it is me, not just the bhan bhajans and kans; any music you will attain me; any path is me. If they say that if you listen to this music, it is you; you are adheri. If you listen to this, if you watch this kind of dance, you are adheri. You have to only see this dance; they are not nowhere close to the fifth head. The fifth head says that everything is her; everything sir [Music]. And one of the lines from this Hanuman Kind music video that that sort of gave me a part one more is: this is the exact line: "We feeling the weight of our ancestors; that is we healing with ways that don't last too long." So we feeling the weight of our ancestors; we healing with ways that don't last too long. We are talking about the generational trauma of the ancestors and healing them in ways that don't last too long, which means with your body itself you'll be able to heal the entire generational trauma that is in your bloodline.
My dear friends, I don't know whether you will realize this during my lifetime or you will come back and realize it later. Dvi is talking; dvi is talking a lot, and no, she is not vaynava; she is not shaka, and she is not shy; she is parishnava para par shakta, and she is the par sanatani, and you can attain her even through hip hop. She's here, and the entire bhava explosion when it started getting derailed, she invoked smashana on the studio itself. She's here; she's absolutely here. So are you inospicious during periods? You are the most auspicious during periods. In this fifth head is Western music inospicious? It is the most auspicious. However, he who combines s and maangi is angi; sarangi will be able to attain all tonality here; tonality representing all branches of spirituality. Should you ever feel that any emotion, feeling, interest makes you ineligible for the path of madikali, please understand she is the one who created it; there is no inospicious in her path; in the inospicious she resides. Import a $15 lakh man; he will still go walk into your kitchen and check the dusbin. What is the answer in this? Why is the bhraana dog? We feeling the weight of our ancestors; we healing with ways that don't last too long. My listen with your mind; she's speaking. Jada jada jada. Today's key word is parasatani. Somebody says, "Are you Shiva?" Say, "I'm not Shiva." Somebody's ask, "Are you a shishna?" "I'm not aa." Are you a shaka? I'm not even a shakta; I am above all that; I'm the parasatani, that is maadyy vaynava sha shakta. These exist in the foreheads of Brahma and for kalika adhya kalika mahakali. You are paranatani; nothing exists on planet earth that is not her path, even from hip hop; she is there. Jma jama jama.